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I tell you this right now, I am.

2
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I'm tired. I'm exhausted.

3
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It has nothing to do
with last night of this week

4
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and has everything to do
with the first service.

5
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And just so, in case you hear stories,
I want to bring you up to speed.

6
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During the announcements
of the first service, a lady sitting right

7
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over here toppled over,

8
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had a heart episode.

9
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Praise be to God for Thomas

10
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and his sheepdog ministry
that jumped into action

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medically to assess her, take care of her.

12
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Ambulance came.

13
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And so during all of that,

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as was going
on, we kind of settled ourselves

15
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and spent time during the entire episode
just praying for her.

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Her name is Sherry.

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Praying for her, for God's intervention,

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for his hand of
mercy and grace and healing

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during the the whole episode of it.

20
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It was it was it was significant.

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It was shocking.

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It was wonderful to see God's people
at work in practical ways.

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And it was wonderful to be able
to trust God's work in the unseen world.

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The ambulance showed up.

25
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She became coherent
by the time they got here talking to her.

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She's getting checked out at the hospital.

27
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All things seemed to be okay.

28
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But then moving from that
into what we're going to talk

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about today in Matthew 21,
I'm just going to be honest with you.

30
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I am emotionally and.

31
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Spiritually exhausted right now.

32
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But God is good.

33
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It's the third time someone's toppled over
in our church services.

34
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Take better care of yourselves.

35
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Chapter 21.

36
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The rest that we'll look at today is

37
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is both profound
and frightening at the same time.

38
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If you don't understand grace,
it is terrifying.

39
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If you do understand grace, it comes
with a great deal of responsibility.

40
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Matthew

41
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21 is
primarily about the nation of Israel.

42
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It has great implications for us.

43
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And so we're going
to we're going to look at those.

44
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There's some deep, deep, deep theology.

45
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And and it's all resides in Old Testament

46
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pronouncements and prophecy over Israel.

47
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But again, without

48
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it comes with great implications
and application for us.

49
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And so we're going to

50
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we're going to we're going to live in both
those streams today.

51
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I'm going to do my best to unpack Old

52
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Testament prophecy, proclamation

53
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and draw analogies
and conclusions for us in our day.

54
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But I've struggled honestly

55
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with this chapter.

56
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I don't know how to do this
chapter well, especially in the time

57
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frame that we have.

58
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You give me, you give me a week.

59
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We we can we can get through it all.

60
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But to do it in 30 minutes is.

61
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And so,

62
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so let me pray one more time.

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God. I'm asking.

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For the strength of your spirit

65
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to understand your word

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and to be able to teach it in a way that

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is understandable and coherent.

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And I pray for our church,
that by the power of your spirit,

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that you would give us the power
to understand

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and in understanding the power
to choose righteousness

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and a life of fruitfulness
for your Kingdom.

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And so do in us always

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what you do, that which I am unable to do

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by your word. In your name I pray. Amen.

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We're going to look at verses
18 through 46 of Matthew chapter 21.

76
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Here's the big idea
overriding the whole thing.

77
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We talked last week
in the beginning of chapter 21

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about the triumphal entry
of Jesus into Jerusalem, where he was.

79
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That was his earthly coronation, the first
time humble on the on a baby donkey.

80
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He's going to be coordinated again
at the at the end

81
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when he comes back on a white horse
as the ruling conqueror.

82
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This was his his humble inauguration
and set himself up as the King.

83
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The revelation of the King
at the nation of Israel been looking for.

84
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And so this follows up on that.

85
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This big idea is because Jesus is King.

86
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Genuine faith must

87
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produce the fruit of obedience
because he is King.

88
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Genuine
faith must produce the fruit of obedience.

89
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In this first section, verses
18 through 22,

90
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the point of this first section is

91
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Jesus is going to deal with religion

92
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without fruit,

93
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and it's the context of a fig tree.

94
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And so let me, let me read to you

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this passage, and then,
and then we'll unpack it and understand

96
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why Jesus says what he says
and why he does what he does.

97
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Verse 18 in the morning,
as he was returning to the city,

98
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he became hungry
and seen a fig tree by the wayside.

99
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He went to it and found nothing on it,
but only leaves.

100
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And he said to it, May no fruit ever
come from you again.

101
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And the fig tree withered at once.

102
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When the disciples saw it,

103
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they marveled, saying,
how did the fig tree wither at once?

104
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And Jesus answered them, truly
I say to you, if you have faith and do not

105
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doubt, you will not only do
what has been done to the tree, but even

106
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if you say to this mountain be taken up
and thrown into the sea, it will happen.

107
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And whatever you ask in prayer,
you will receive if you have faith.

108
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This is not the account of Jesus being
hungry in the morning and a fig tree.

109
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There's something much more profound
going on and I want to unpack it for you.

110
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This is this is Jesus
is getting to the issue

111
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of being visibly religious
with no fruit of faith.

112
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That's what he's that's
what he's dealing with here

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in the context of the nation
of Israel in particular.

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Now, the fig tree was a symbol
of the nation of Israel

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all through the Old Testament.

116
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There's prophecy and pronouncement upon
that God

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will bless his people in his land.

118
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And the proof of that blessing
will every man sit under his own fig tree

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like it was the.

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It was the symbol of God's
blessing and provision

121
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and grace upon his people in his land.

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So that's what the fig tree
represents, the fig tree.

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The interesting thing about the victory

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these could be enormous trees
20ft high, 20ft wide, big trees.

125
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And the interesting thing
about the fig tree is that the fig tree,

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I think, is the only tree that produces
fruit before it produces leaves.

127
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So usually in agriculture the leaf comes
and then the fruit fig trees different.

128
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It's the fruit first and then the leaf.

129
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So anytime you would see
a fig tree in leaf you knew that it had

130
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what it had fruit.

131
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And so these fig trees,
they only bloom two times a year.

132
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And so this was a very early bloom
that shouldn't have bloomed at this time.

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This was an early bloom.

134
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And so Jesus seen the fig tree

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picture of Israel
in early bloom of the leaves.

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The expectation is that you look good
on the outside.

137
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There ought to be fruit
on the inside as well.

138
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Okay.

139
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And so that's, that's what he's

140
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that's what he's looking at here,
that Israel looks fruitful.

141
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And Israel had experienced
the blessing of God.

142
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Israel had the covenant had covenant

143
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privilege, had covenant promises.

144
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Israel had the temple.

145
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The temple system,
the sacrifice, the sacrificial system.

146
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Israel had the blessings of land.

147
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Israel had all the leaves.

148
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But Jesus is saying, you have no fruit.

149
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You have all the leaves of religion.

150
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But I don't perceive any fruit
coming from you.

151
00:08:30,776 --> 00:08:34,714
And because I see all the leaves,
there ought to be fruit.

152
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And so not as a result

153
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of being angry that he's hungry,

154
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but angry at the fact that though

155
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they had been given such privilege.

156
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They missed the kingdom,

157
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they had no fruit.

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Paul will mention this in Romans chapter
ten, in this way

159
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that they have a zeal for God,
but not according to knowledge.

160
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No, there was not repentant,
not kingdom there.

161
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Zealous in their religion.

162
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They look super religious.

163
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There's a zeal there, but they missed it.

164
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And so he curses the tree.

165
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Now, let me give you the time
frame of this, because in Matthew

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it looks like the triumphal entry,
the cleanses, the temple, curses a tree,

167
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all one big event.

168
00:09:27,466 --> 00:09:29,702
That's not the chronology of it.

169
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We learn of the chronology in Mark chapter
11 and Mark chapter 11,

170
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we learn that yes,
indeed, the week before the resurrection.

171
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So the Sunday before the crucifixion.

172
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On Friday,
Jesus enters Jerusalem on a baby donkey

173
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and is coordinated as the king.

174
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That happened on Sunday.

175
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Once that happened, Jesus leaves Jerusalem

176
00:09:49,655 --> 00:09:54,026
and goes to Bethany, where his friends
Mary, Martha, and Lazarus were,

177
00:09:54,560 --> 00:09:57,797
and on Monday morning
goes back into Jerusalem

178
00:09:57,797 --> 00:10:03,469
to confront the religious establishment,
and on the way into Jerusalem

179
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sees a fig tree in leaf,
but no fruit, and curses.

180
00:10:08,507 --> 00:10:13,379
The fig tree on Monday
morning goes into Jerusalem.

181
00:10:13,679 --> 00:10:17,350
Later that day, on his way
has the interaction with the people

182
00:10:17,350 --> 00:10:21,854
at the temple, overturns the tables,
basically pronounces judgment upon

183
00:10:21,854 --> 00:10:27,760
their religious system, leaves Jerusalem
and goes back to Bethany for the night.

184
00:10:27,860 --> 00:10:33,699
Spends the night there Tuesday
morning now is going back into Jerusalem

185
00:10:33,699 --> 00:10:36,702
and sees the fig tree completely dead.

186
00:10:37,470 --> 00:10:39,538
And that was the astonishment
of the disciples.

187
00:10:39,538 --> 00:10:42,141
How overnight did this happen?

188
00:10:42,141 --> 00:10:47,179
Goes into Jerusalem
after seeing the deadness of the tree,

189
00:10:47,179 --> 00:10:52,051
and then deals with the confrontation
of his own authority

190
00:10:52,051 --> 00:10:55,821
between the Pharisees
and the scribes and the temple system.

191
00:10:55,821 --> 00:10:57,590
So that's the chronology.

192
00:10:57,590 --> 00:11:01,460
We read it in
Matthew as one sweeping moment.

193
00:11:02,228 --> 00:11:04,463
It was multiple moments, multiple days.

194
00:11:04,463 --> 00:11:07,333
So we've already seen Sunday,
we've seen Monday, the temple cleansing.

195
00:11:07,333 --> 00:11:09,101
Now we're on Tuesday morning

196
00:11:09,101 --> 00:11:13,572
and he's going back into to Jerusalem
and sees this dead fig tree.

197
00:11:13,639 --> 00:11:18,511
When we look at the book of Matthew,
chapters 21 through,

198
00:11:18,878 --> 00:11:23,616
I don't know, 25 or somewhere
around there, that all happens on Monday.

199
00:11:24,550 --> 00:11:25,017
I'm sorry.

200
00:11:25,017 --> 00:11:26,619
On Tuesday, it all happens on Tuesday.

201
00:11:26,619 --> 00:11:32,291
It was a huge day for Jesus and
this is the beginning of this huge day.

202
00:11:32,291 --> 00:11:35,594
And he he curses the tree.

203
00:11:35,594 --> 00:11:38,798
And then the next
he sees that it is completely dead.

204
00:11:38,831 --> 00:11:41,834
This was not a pronouncement on a tree.

205
00:11:42,468 --> 00:11:45,538
This was a pronouncement
on the nation of Israel.

206
00:11:46,906 --> 00:11:50,576
They had
all the leaves that would indicate

207
00:11:50,576 --> 00:11:53,112
they were fruitful, kingdom fruitful.

208
00:11:53,112 --> 00:11:56,115
They had no fruit of the kingdom.

209
00:11:56,148 --> 00:11:59,351
And he exposes their fruitless

210
00:11:59,418 --> 00:12:03,556
religion and pronounces the judgment
and the curse on them

211
00:12:03,556 --> 00:12:08,294
that had been prescribed generations
earlier under Moses.

212
00:12:08,894 --> 00:12:12,698
So I want to take you back to
the Old Testament so you will understand

213
00:12:12,798 --> 00:12:14,467
what Jesus is doing.

214
00:12:14,467 --> 00:12:18,771
He's pronouncing the curse over

215
00:12:18,771 --> 00:12:21,841
Israel that had been promised

216
00:12:21,841 --> 00:12:25,878
for their disobedience
and rejection of the Messiah.

217
00:12:25,911 --> 00:12:27,279
Let me just read for you.

218
00:12:27,279 --> 00:12:30,282
I'm just going to highlight
because it is extensive.

219
00:12:31,450 --> 00:12:33,018
Leviticus 26.

220
00:12:33,018 --> 00:12:36,622
There's blessings for obedience and curses
for disobedience

221
00:12:36,722 --> 00:12:40,025
that God pronounces over his nation,
the people of Israel.

222
00:12:40,693 --> 00:12:42,461
This is what he says.

223
00:12:42,461 --> 00:12:46,265
If you walk in my statutes,
this is Leviticus 26 and observe

224
00:12:46,265 --> 00:12:49,735
my commandments and do them, then
I will give you the reins in their season.

225
00:12:49,802 --> 00:12:51,704
The land will you'll it's increase.

226
00:12:51,704 --> 00:12:56,242
And the trees, the fruit, the trees of
the field shall yield their fruit.

227
00:12:56,275 --> 00:12:59,512
Your threshing shall last
at the time of the grape harvest.

228
00:12:59,512 --> 00:13:00,412
The grape harvest last.

229
00:13:00,412 --> 00:13:01,514
At the time of sowing,

230
00:13:01,514 --> 00:13:05,518
you shall eat your bread and have the full
and dwelling land securely. You.

231
00:13:05,551 --> 00:13:08,154
I will give you peace in the land.
You'll lie down.

232
00:13:08,154 --> 00:13:10,456
None of you will be afraid of anything.

233
00:13:10,456 --> 00:13:12,491
I'll remove harmful beasts from the land.

234
00:13:12,491 --> 00:13:14,426
The sword will not go through your land.

235
00:13:14,426 --> 00:13:17,563
If you chase your enemies,
they will run from you in fear.

236
00:13:17,563 --> 00:13:20,099
And they'll fall before your your sword.

237
00:13:20,099 --> 00:13:22,701
Five of you will chase away. 100.

238
00:13:22,701 --> 00:13:24,904
100 of you will chase away 10,000.

239
00:13:24,904 --> 00:13:26,672
Your enemies will fall before you.

240
00:13:26,672 --> 00:13:28,674
I'll try to make you fruitful.
I'll multiply you.

241
00:13:28,674 --> 00:13:31,577
I'll confirm my covenant with you.
I mean, just on and on and on.

242
00:13:31,577 --> 00:13:34,113
All these blessings like if you obey me.

243
00:13:34,113 --> 00:13:37,316
There's a really good stuff
waiting for you, right?

244
00:13:37,683 --> 00:13:38,984
You follow this.

245
00:13:38,984 --> 00:13:41,654
And then he says, that's if you obey me.

246
00:13:41,654 --> 00:13:46,292
Now, if you disobey me and do not bear
the fruit of the kingdom in you,

247
00:13:46,392 --> 00:13:47,593
look what he says.

248
00:13:47,593 --> 00:13:51,197
But if you'll not listen to me
and will not do all these commandments,

249
00:13:51,197 --> 00:13:55,668
if you spurn my statues,
if your soul bores my rule, so that you do

250
00:13:56,035 --> 00:14:00,039
so that you do not do all my commandments,
but break my covenant,

251
00:14:00,072 --> 00:14:04,176
then I'll visit you with panic wasting,
disease,

252
00:14:04,243 --> 00:14:07,680
fever that consumes the eyes
and makes your heart ache.

253
00:14:07,713 --> 00:14:09,481
You will so your seed in vain.

254
00:14:09,481 --> 00:14:10,749
Your enemies will eat with you.

255
00:14:10,749 --> 00:14:13,419
So I'll set my face against you.

256
00:14:13,419 --> 00:14:15,421
You'll be struck down before your enemies.

257
00:14:15,421 --> 00:14:17,890
Those who hate you will rule over you.

258
00:14:17,890 --> 00:14:19,258
I will discipline you.

259
00:14:19,258 --> 00:14:20,793
Seven fold for your sins.

260
00:14:20,793 --> 00:14:23,229
I'll break
your pride. I'll break your power.

261
00:14:23,229 --> 00:14:25,664
I'll make the heavens like iron,
the earth like bronze.

262
00:14:25,664 --> 00:14:27,800
The earth will produce nothing for you.

263
00:14:27,800 --> 00:14:30,803
Your strength will go away in vanity.

264
00:14:31,136 --> 00:14:32,771
If you walk contrary to me.

265
00:14:32,771 --> 00:14:33,672
And don't listen to me.

266
00:14:33,672 --> 00:14:36,675
I will continue striking
you sevenfold for your sins.

267
00:14:36,709 --> 00:14:39,578
I'll let loose the wild beast.

268
00:14:39,578 --> 00:14:42,882
Your children be bereaved
because you'll die.

269
00:14:43,382 --> 00:14:45,651
Your livestock will be destroyed.

270
00:14:45,651 --> 00:14:47,019
Few will be your number.

271
00:14:48,153 --> 00:14:50,789
If by
this discipline you still don't turn.

272
00:14:50,789 --> 00:14:54,860
But you continue to walk contrary to me,
I will walk contrary to you.

273
00:14:54,860 --> 00:14:56,962
I'll strike you seven fold for your sins.

274
00:14:56,962 --> 00:14:58,731
I'll bring sword upon you.

275
00:14:58,731 --> 00:15:01,300
I'll execute vengeance for the covenant.

276
00:15:01,300 --> 00:15:03,135
I'll send pestilence among you.

277
00:15:03,135 --> 00:15:05,237
You'll be delivered
in the hand of your enemy.

278
00:15:05,237 --> 00:15:06,772
I'll break your supply of bread.

279
00:15:06,772 --> 00:15:08,741
You'll eat and never be satisfied.

280
00:15:08,741 --> 00:15:10,943
If you don't listen to me,
I will discipline you.

281
00:15:10,943 --> 00:15:13,112
Sevenfold.

282
00:15:13,112 --> 00:15:14,079
He goes on and on.

283
00:15:14,079 --> 00:15:16,548
I'll destroy your high places.

284
00:15:16,548 --> 00:15:19,551
I'll cast dead
bodies upon the bodies of your I.

285
00:15:20,019 --> 00:15:21,987
My soul will abor you.

286
00:15:21,987 --> 00:15:23,389
I'll lay waste your cities.

287
00:15:23,389 --> 00:15:25,357
I'll make your sanctuaries desolate.

288
00:15:25,357 --> 00:15:27,359
I'll devastate your land.

289
00:15:27,359 --> 00:15:30,663
The enemies who settle in your land
will be appalled.

290
00:15:30,996 --> 00:15:32,731
I'll scatter you among the nations.

291
00:15:32,731 --> 00:15:34,300
I'll unsheathed the sword after you.

292
00:15:34,300 --> 00:15:36,068
Your land will be desolate.

293
00:15:36,068 --> 00:15:39,071
I mean, that's horrible, right?

294
00:15:39,438 --> 00:15:42,908
And this is what God said
he would do to his people way

295
00:15:42,908 --> 00:15:43,943
back at the time of the most.

296
00:15:43,943 --> 00:15:46,512
And then he reiterates it
in Deuteronomy 28.

297
00:15:46,512 --> 00:15:49,915
I just want you to get a feel
for the pronouncement of the curse

298
00:15:49,915 --> 00:15:52,918
that Jesus is just leveled
against the nation of Israel.

299
00:15:53,385 --> 00:15:55,254
Get a feel for this again.

300
00:15:55,254 --> 00:15:59,058
Do an army 28 if you, faithful,
will be the voice of the Lord,

301
00:15:59,091 --> 00:16:01,093
being careful to do all this commands
I command you.

302
00:16:01,093 --> 00:16:03,829
The Lord will set you a high
above the nations of all the earth.

303
00:16:04,830 --> 00:16:06,498
All his blessings will come upon you.

304
00:16:06,498 --> 00:16:08,867
His blessings will overtake you.

305
00:16:08,867 --> 00:16:10,202
Bless. Will you be in the city?

306
00:16:10,202 --> 00:16:11,303
Blessed will you be in the shield.

307
00:16:11,303 --> 00:16:14,139
Blessed
will you be the fruit of your womb.

308
00:16:14,139 --> 00:16:17,977
What your ground produces, your cattle,
your heard, your young flocks.

309
00:16:18,110 --> 00:16:20,913
Bless where your basket,
your kneading bowl.

310
00:16:20,913 --> 00:16:22,881
You'll come in, you'll go out.
You'll be blessed.

311
00:16:22,881 --> 00:16:23,983
Wherever you go.

312
00:16:23,983 --> 00:16:25,584
Your enemies will rise against you.

313
00:16:25,584 --> 00:16:28,220
And they'll be defeated
before you come at you in one direction.

314
00:16:28,220 --> 00:16:31,223
To flee from you in seven different ways.

315
00:16:32,057 --> 00:16:36,462
I command this blessing upon your barns
and all that your hand undertakes.

316
00:16:36,462 --> 00:16:40,499
I'll bless you if you keep my commandments
and walk in my ways.

317
00:16:40,499 --> 00:16:44,503
All the earth will see how blessed
you are, and call the name of the Lord

318
00:16:44,503 --> 00:16:46,472
your God blessed they'll be afraid of you.

319
00:16:46,472 --> 00:16:49,908
You will abound to prosperity if you obey

320
00:16:49,908 --> 00:16:53,178
the commandments of the Lord,
you don't turn aside from them.

321
00:16:54,413 --> 00:16:55,914
Great blessing.

322
00:16:55,914 --> 00:16:57,750
Right?

323
00:16:57,750 --> 00:17:00,419
And then he says, but if you don't,

324
00:17:00,419 --> 00:17:03,422
just to reiterate,

325
00:17:03,722 --> 00:17:05,891
if you don't obey the voice of the Lord
your God, you're careful

326
00:17:05,891 --> 00:17:07,760
to obey all the commandments
I've given to you today.

327
00:17:07,760 --> 00:17:10,362
Then all these curses will come upon you.

328
00:17:10,362 --> 00:17:12,664
Cursed. You'll be in the city. Curse
you will be in the field.

329
00:17:12,664 --> 00:17:14,600
Curse will be your basket,
your kneading bowl,

330
00:17:14,600 --> 00:17:16,902
the fruit of your room womb,
the fruit of the ground,

331
00:17:16,902 --> 00:17:20,973
the fruit of your, your, your herds,
your flocks.

332
00:17:21,040 --> 00:17:22,307
You'll be cursed when you come in.

333
00:17:22,307 --> 00:17:24,643
You'll be cursed when you go out.

334
00:17:24,643 --> 00:17:26,478
I will throw into confusion.

335
00:17:26,478 --> 00:17:28,313
I'll frustrate all that you do.

336
00:17:28,313 --> 00:17:30,983
And all that your hand undertakes.
I'll destroy you.

337
00:17:30,983 --> 00:17:32,918
You'll perish quickly from the land.

338
00:17:32,918 --> 00:17:37,022
Pestilence will stick to you
and it'll consume you.

339
00:17:37,056 --> 00:17:40,592
The Lord will strike you
with wasting disease, fever, inflammation,

340
00:17:40,592 --> 00:17:43,662
fire, heat, drought, blight, mildew.

341
00:17:43,962 --> 00:17:46,131
The heavens will produce no rain for you.

342
00:17:46,131 --> 00:17:49,134
You're land will being drought and famine.

343
00:17:50,235 --> 00:17:53,238
You'll be defeated before your enemies.

344
00:17:54,039 --> 00:17:56,442
You'll be the horror of all the earth,

345
00:17:56,442 --> 00:17:59,344
the birds, Leith, your dead bodies.

346
00:17:59,344 --> 00:18:01,013
You'll have the boils of Egypt.

347
00:18:01,013 --> 00:18:04,216
Tumors, scabs,
each of which you cannot be healed.

348
00:18:04,283 --> 00:18:05,818
You'll be driven mad.

349
00:18:05,818 --> 00:18:07,786
Blindness and confusion of mind.

350
00:18:07,786 --> 00:18:12,057
You'll go grope around noonday
like you're blind in the dark.

351
00:18:12,091 --> 00:18:14,460
You will not prosper in any of your ways.

352
00:18:14,460 --> 00:18:16,762
You'll be oppressed, robbed continually.

353
00:18:16,762 --> 00:18:18,097
No one will be able to help you.

354
00:18:18,097 --> 00:18:21,033
Your wife will be ravaged
by another man. You'll build a house.

355
00:18:21,033 --> 00:18:22,501
You won't live in it.
You'll plant a vineyard.

356
00:18:22,501 --> 00:18:24,069
You won't enjoy its fruit.

357
00:18:24,069 --> 00:18:27,439
Your ox will be slaughtered, slaughtered,
and you won't even get to eat it.

358
00:18:27,473 --> 00:18:29,108
No one will help you.

359
00:18:29,108 --> 00:18:32,111
Your sons will be given to another people.

360
00:18:32,878 --> 00:18:35,614
Your eyes will look and they'll fail.

361
00:18:35,614 --> 00:18:36,949
You'll be hopeless.

362
00:18:36,949 --> 00:18:40,018
And nation you don't know
will eat of your fruit continually.

363
00:18:40,018 --> 00:18:42,988
You'll be driven mad by what you see.

364
00:18:42,988 --> 00:18:46,425
The Lord will strike you on your knees
and your legs, and give grievous boils,

365
00:18:46,425 --> 00:18:47,860
of which you cannot be healed

366
00:18:47,860 --> 00:18:51,597
from the soul of your foot
to the crown of it over and over and over.

367
00:18:52,631 --> 00:18:54,466
That that's

368
00:18:54,466 --> 00:18:57,469
that's what was promised
by God over his nation.

369
00:18:57,903 --> 00:19:00,506
Blessings for obedience and fruitfulness,

370
00:19:00,506 --> 00:19:03,642
curses for disobedience
and not fruitfulness.

371
00:19:03,642 --> 00:19:07,012
That's the power of the condemnation

372
00:19:07,112 --> 00:19:10,549
of the fig tree
that Jesus is calling into play.

373
00:19:11,116 --> 00:19:14,019
This is much more than Jesus being hungry.

374
00:19:14,019 --> 00:19:17,055
It's much more
than not having to fig Newton sound.

375
00:19:17,122 --> 00:19:19,958
It's much more than a tree.

376
00:19:19,958 --> 00:19:21,493
Do you understand?

377
00:19:21,493 --> 00:19:24,496
And Jesus made that curse

378
00:19:24,696 --> 00:19:28,433
as he goes
into Jerusalem on Monday morning.

379
00:19:28,433 --> 00:19:31,737
And then he, the first thing he does
is confront the temple white,

380
00:19:31,770 --> 00:19:35,841
because they had the look of lees,
but no spiritual fruit.

381
00:19:36,742 --> 00:19:38,877
He knew what he was doing.

382
00:19:38,877 --> 00:19:42,714
He goes back
and then he's going to go back in

383
00:19:42,748 --> 00:19:47,586
to confront the religious leader
specifically, and the tree is withered

384
00:19:47,586 --> 00:19:53,458
as a pronounced of the curse of God
on God's people for their disobedience.

385
00:19:53,659 --> 00:19:54,826
Powerful.

386
00:19:55,794 --> 00:19:58,497
That's what's in play here.

387
00:19:58,497 --> 00:20:02,067
We read this
as Jesus got upset at the fig tree. No,

388
00:20:03,235 --> 00:20:04,736
he expected something.

389
00:20:04,736 --> 00:20:08,974
God expected something from his people
that looked religious on the outside

390
00:20:09,341 --> 00:20:13,912
but had no life
and no fruit on the inside.

391
00:20:15,681 --> 00:20:18,317
And when Jesus says this phrase,

392
00:20:18,317 --> 00:20:21,753
if you just believe in that faith,
you can move mountains.

393
00:20:23,222 --> 00:20:25,591
That statement is not just about the power

394
00:20:25,591 --> 00:20:28,594
of prayer and faith,
though there is truth in that.

395
00:20:28,961 --> 00:20:35,267
There's an old rabbinic idiom
that says that the great rabbis

396
00:20:36,101 --> 00:20:40,272
can explain deep and profound mysteries,

397
00:20:40,272 --> 00:20:44,910
difficulties, and dilemmas
in a way that people can understand.

398
00:20:44,977 --> 00:20:50,115
And when they explain the deep mysteries
and dilemmas and answer questions

399
00:20:50,115 --> 00:20:54,186
that are unanswerable,
they are movers of mountains for people.

400
00:20:54,553 --> 00:20:59,625
And so he's saying,
if you have faith in in who I am.

401
00:21:00,192 --> 00:21:03,362
If you understand the kingdom,
you will be able to discern

402
00:21:03,362 --> 00:21:06,898
these great mysteries of this curse
and the blessing.

403
00:21:07,266 --> 00:21:08,900
He's he's a mover of mountains.

404
00:21:08,900 --> 00:21:12,638
And he's going to now,
as you go through chapters 21 and 22,

405
00:21:12,671 --> 00:21:15,941
move the mountains of the scribes
and Pharisees that are going to

406
00:21:16,341 --> 00:21:19,945
this onslaught of attack, question
after question

407
00:21:19,945 --> 00:21:23,915
after question, that seemed too difficult
and unanswerable by everybody else.

408
00:21:23,915 --> 00:21:28,754
And Jesus is going to best them all,
because he's a mover of mountains

409
00:21:28,754 --> 00:21:33,759
and gives understanding to the simple
about profoundly deeper things.

410
00:21:34,059 --> 00:21:38,330
Paul will reference this very idiom
in first Corinthians 13, verse two.

411
00:21:38,397 --> 00:21:42,334
If I have prophetic powers and understand

412
00:21:42,334 --> 00:21:47,039
all mysteries and all knowledge,
if I have all faith

413
00:21:47,272 --> 00:21:50,275
so as to move mountains,
if I remove the difficulties,

414
00:21:50,275 --> 00:21:51,977
and so I can explain everything.

415
00:21:51,977 --> 00:21:54,012
But I don't do it from love, I'm nothing.

416
00:21:54,012 --> 00:21:56,315
And Jesus says, listen, I love you.

417
00:21:56,315 --> 00:21:57,683
I love my people.

418
00:21:57,683 --> 00:21:58,984
I love the land.

419
00:21:58,984 --> 00:22:01,186
I love my father, I love the covenant.

420
00:22:01,186 --> 00:22:06,425
And I want to remove all these things
that that you've tripped over for so long.

421
00:22:07,059 --> 00:22:10,062
I'm gonna move mountains
so you understand.

422
00:22:10,162 --> 00:22:12,497
But understanding
you're not without excuse.

423
00:22:15,334 --> 00:22:16,034
You check with me.

424
00:22:16,034 --> 00:22:19,037
So far, I know you are.

425
00:22:20,372 --> 00:22:23,375
Look at verses 23 through 27.

426
00:22:25,310 --> 00:22:28,313
Let me get back to Matthew.

427
00:22:30,315 --> 00:22:31,783
And we entered the temple.

428
00:22:31,783 --> 00:22:33,852
The chief priests and the elders of
the people came up to him

429
00:22:33,852 --> 00:22:36,588
as he was teaching and said, by
what authority are you doing these things?

430
00:22:36,588 --> 00:22:41,993
Who gave you this authority again for this
these next two chapters?

431
00:22:41,993 --> 00:22:44,996
The thing that's at stake
here is the authority of Jesus.

432
00:22:45,430 --> 00:22:47,666
And they're going to
they're going to push him on this,

433
00:22:47,666 --> 00:22:50,669
and he's going to keep removing mountains.

434
00:22:52,337 --> 00:22:55,073
Jesus answered them, I'm
going to ask you a question.

435
00:22:55,073 --> 00:22:56,708
If you tell me the answer,
then I'll tell you by

436
00:22:56,708 --> 00:22:58,777
what authority
I do these things. The baptism of John.

437
00:22:58,777 --> 00:23:00,946
From where did it come from? Heaven
or from man?

438
00:23:00,946 --> 00:23:03,014
And they discuss it
among themselves, saying,

439
00:23:03,014 --> 00:23:05,751
if we say from heaven, he'll say to us,
then why didn't you believe him?

440
00:23:05,751 --> 00:23:09,521
But if we say from man,
we're afraid of the crowd, for they hold

441
00:23:09,521 --> 00:23:10,255
John as a prophet.

442
00:23:10,255 --> 00:23:14,459
So they answer, Jesus, we do not know,
he said. Why?

443
00:23:14,493 --> 00:23:16,294
Because they weren't movers of mountains.

444
00:23:16,294 --> 00:23:17,295
They can't explain it.

445
00:23:17,295 --> 00:23:19,231
They don't know they're ignorant.

446
00:23:21,299 --> 00:23:22,434
And so he said to them, neither.

447
00:23:22,434 --> 00:23:23,935
I'll tell you by what authority
I do these things.

448
00:23:23,935 --> 00:23:28,306
The interesting thing to me in this
is that the central issue in this whole,

449
00:23:28,340 --> 00:23:31,343
this whole next two chapters
is the authority of Jesus.

450
00:23:31,576 --> 00:23:35,414
Jesus, who gives you the authority
to speak into my life,

451
00:23:35,414 --> 00:23:40,786
who gives you the authority to judge me,
who gives you the authority to condemn?

452
00:23:40,819 --> 00:23:43,822
Who gives you the authority?

453
00:23:45,390 --> 00:23:48,493
See, their problem
was not a lack of evidence.

454
00:23:48,493 --> 00:23:51,596
It was the unwillingness
to submit to Jesus's authority.

455
00:23:51,630 --> 00:23:54,065
They didn't question if he had authority.

456
00:23:54,065 --> 00:23:55,901
They acknowledged he had authority.

457
00:23:55,901 --> 00:23:58,503
Who gives you this authority?
They knew he had authority.

458
00:23:58,503 --> 00:24:01,106
Where did this authority originate?

459
00:24:01,106 --> 00:24:04,443
Their issue was that the lack of evidence
to Jesus authority,

460
00:24:04,476 --> 00:24:07,579
their issues, was the unwillingness
to submit to that authority.

461
00:24:07,579 --> 00:24:09,014
And we do the same thing.

462
00:24:10,348 --> 00:24:13,785
Jesus, who gives you the right to tell

463
00:24:13,819 --> 00:24:16,822
me, might
like what I'm doing is right or wrong

464
00:24:17,856 --> 00:24:19,057
by your word.

465
00:24:19,057 --> 00:24:22,060
What gives your word the right

466
00:24:22,194 --> 00:24:25,063
to say yes to this in my life
and no to that in my life?

467
00:24:25,063 --> 00:24:27,833
Why should I submit to that?

468
00:24:27,833 --> 00:24:30,802
We do this all the time.

469
00:24:30,802 --> 00:24:31,903
We look religious.

470
00:24:31,903 --> 00:24:34,973
We got the leaves, we made the profession.

471
00:24:34,973 --> 00:24:38,810
But then we make judgment
over the authority of the Word of God

472
00:24:39,277 --> 00:24:41,980
to as to what we will obey and not obey.

473
00:24:41,980 --> 00:24:42,981
What gives you the right?

474
00:24:42,981 --> 00:24:45,984
Do you see this?

475
00:24:46,785 --> 00:24:49,788
Yes, yes.

476
00:24:51,756 --> 00:24:54,493
And so Jesus presses

477
00:24:54,493 --> 00:24:57,496
verse 28 and 32.

478
00:24:58,196 --> 00:24:59,998
What do you think?

479
00:24:59,998 --> 00:25:02,834
A man had two sons. And when?

480
00:25:02,834 --> 00:25:06,705
And he went to the first and said, son,
go and work in the vineyard today.

481
00:25:06,705 --> 00:25:07,939
And he answered, I will not.

482
00:25:07,939 --> 00:25:11,743
But afterward he changed his mind,
and he went, and he went to the other son.

483
00:25:11,743 --> 00:25:12,677
He said the same.

484
00:25:12,677 --> 00:25:16,114
And he answered, I go, sir,
but he did not go.

485
00:25:16,481 --> 00:25:19,384
Which of the two did
the will of his father?

486
00:25:19,384 --> 00:25:20,385
Which one?

487
00:25:22,654 --> 00:25:24,022
Which won?

488
00:25:24,022 --> 00:25:25,156
The first did?

489
00:25:25,156 --> 00:25:28,159
We're the smartest Pharisees.

490
00:25:28,460 --> 00:25:31,296
And Jesus said to them, truly
I say to you, that tax collectors

491
00:25:31,296 --> 00:25:34,399
and prostitutes go into the kingdom of God
before you do. Wow.

492
00:25:36,935 --> 00:25:39,437
So you all have
just is saying to the religious people,

493
00:25:39,437 --> 00:25:42,841
you got all these leaves
and you got no fruit,

494
00:25:43,108 --> 00:25:46,111
and you got all these tax collectors
and hookers and whores

495
00:25:46,177 --> 00:25:50,348
who who originally said no to me
and then changed their mind.

496
00:25:52,150 --> 00:25:54,586
They get in

497
00:25:54,586 --> 00:25:57,122
all your leaves me nothing.

498
00:25:57,122 --> 00:25:59,291
I mean,
listen to what he's saying to these guys.

499
00:25:59,291 --> 00:26:02,294
No wonder they wanted to kill him.

500
00:26:04,296 --> 00:26:06,064
For John came to you

501
00:26:06,064 --> 00:26:08,300
in a way of righteousness,
and you did not believe him.

502
00:26:08,300 --> 00:26:10,702
But the tax collectors
and prostitutes believed him.

503
00:26:10,702 --> 00:26:14,506
And even when you saw it,
you did not after or change your mind

504
00:26:14,506 --> 00:26:15,540
and believe in him.

505
00:26:15,540 --> 00:26:20,278
He said, John offered you the baptism
of repentance, and you would not repent.

506
00:26:20,278 --> 00:26:23,748
But the tax collectors and
the prostitutes, at least they repented.

507
00:26:24,182 --> 00:26:25,317
They get in.

508
00:26:26,451 --> 00:26:29,187
I don't care about your leaves

509
00:26:29,187 --> 00:26:31,890
if you don't have the fruit.

510
00:26:31,890 --> 00:26:33,558
What he's saying is this.

511
00:26:33,558 --> 00:26:36,628
That my obedience, where am I?

512
00:26:37,295 --> 00:26:38,430
Go backwards?

513
00:26:38,430 --> 00:26:40,632
My obedience proves my profession.

514
00:26:40,632 --> 00:26:42,834
That's what he's saying.

515
00:26:42,834 --> 00:26:45,837
Profession
means nothing without obedience.

516
00:26:49,841 --> 00:26:52,310
One of these young men said yes
and lived to know.

517
00:26:52,310 --> 00:26:54,145
One of them said no
originally and lived a yes.

518
00:26:54,145 --> 00:26:56,781
Which one was right?

519
00:26:56,781 --> 00:26:59,784
The one who lived a yes.

520
00:27:00,619 --> 00:27:02,387
See? True repentance.

521
00:27:02,387 --> 00:27:06,291
We have to understand that true repentance
becomes fruit that we can see.

522
00:27:10,996 --> 00:27:13,865
We read in chapter three,

523
00:27:13,865 --> 00:27:16,868
bear fruit in keeping with repentance.

524
00:27:18,036 --> 00:27:21,473
Fruit doesn't happen
unless repentance precedes.

525
00:27:22,040 --> 00:27:25,043
Repentance always comes first.

526
00:27:27,879 --> 00:27:30,315
This parable
that Jesus just told in verses

527
00:27:30,315 --> 00:27:33,752
23 or 28 through 32 is,
is it's the fig tree.

528
00:27:33,752 --> 00:27:36,755
In human terms,
that's what Jesus is saying.

529
00:27:36,755 --> 00:27:41,192
He said he had son, one who had a bad
profession but eventually obeyed.

530
00:27:41,226 --> 00:27:46,131
You had son two that had a good profession
and had no obedience and no fruit.

531
00:27:46,598 --> 00:27:49,067
The religious leader said yes to God,
but live to know.

532
00:27:49,067 --> 00:27:52,070
But the prostitutes and and collectors

533
00:27:52,504 --> 00:27:55,273
lived to know,
but responded with repentance.

534
00:27:55,273 --> 00:27:57,475
They get the kingdom, they said.

535
00:27:57,475 --> 00:28:01,746
You've relied on all this
religious leaves for too long,

536
00:28:01,946 --> 00:28:08,353
and there's not been repentance
and the fruit of repentance in your life.

537
00:28:09,387 --> 00:28:10,388
So he's

538
00:28:10,388 --> 00:28:13,658
driving home this point
that God is not impressed by the

539
00:28:13,692 --> 00:28:16,795
yes on your lips
when your life keeps saying no.

540
00:28:20,532 --> 00:28:22,267
He's pressing this.

541
00:28:22,267 --> 00:28:25,937
And he said,
this has been God's people's way

542
00:28:26,071 --> 00:28:29,441
of operating
from generation to generation.

543
00:28:29,941 --> 00:28:34,279
And now you have called upon
the curses of God on your life.

544
00:28:35,280 --> 00:28:35,880
Look. What's that?

545
00:28:35,880 --> 00:28:38,850
Look at what has happened
in the nation of Israel since this time.

546
00:28:39,050 --> 00:28:42,320
Been ravaged, thrown from their land.

547
00:28:43,421 --> 00:28:46,424
In 1870,
the temple was completely destroyed.

548
00:28:46,558 --> 00:28:48,393
It had been rebuilt since.

549
00:28:48,393 --> 00:28:51,396
It will one day, but not now

550
00:28:51,696 --> 00:28:54,699
come almost completely annihilated.

551
00:28:58,770 --> 00:29:03,575
Jesus keeps pressing
verse 3333 through 46.

552
00:29:03,575 --> 00:29:04,676
Here another parable.

553
00:29:04,676 --> 00:29:06,911
There was a master of a house
who planted a vineyard

554
00:29:06,911 --> 00:29:10,315
and put a fence around it,
dug a winepress in it, and built a tower,

555
00:29:10,315 --> 00:29:12,817
and least it to the tennis,
and went to another country.

556
00:29:12,817 --> 00:29:17,388
When you read this passage right here
about this, this vineyard,

557
00:29:17,622 --> 00:29:20,759
you've got to go back to Old Testament,
Isaiah chapter five.

558
00:29:20,992 --> 00:29:26,131
The vineyard represents represents
Israel, prophesied.

559
00:29:26,131 --> 00:29:31,069
Nisa five affirmed here in this parable,
this this is Isaiah five in parable form.

560
00:29:31,069 --> 00:29:34,873
So just for you, Bible students,
you'd know that the vineyard is Israel.

561
00:29:34,873 --> 00:29:35,707
Is Israel.

562
00:29:35,707 --> 00:29:39,277
When the season for fruit drew near,
he's in the servants to the Tennessee

563
00:29:39,277 --> 00:29:42,747
to get his fruit, and the tenants
took his servants and beat one.

564
00:29:42,747 --> 00:29:44,415
They killed another, stoned another.

565
00:29:44,415 --> 00:29:46,985
Again he sent other servants
more than the first,

566
00:29:46,985 --> 00:29:48,019
and they did the same to them.

567
00:29:48,019 --> 00:29:51,022
Finally he sent his son,

568
00:29:51,356 --> 00:29:53,858
saying that at least respect my son.

569
00:29:53,858 --> 00:29:58,163
But when the tenants saw the son,
they said to themselves, this is the air.

570
00:29:58,196 --> 00:30:00,131
Let's kill him and have his inheritance.

571
00:30:00,131 --> 00:30:02,934
And they took him and threw him
out of the vineyard and killed them.

572
00:30:02,934 --> 00:30:05,503
Jesus was crucified outside of the city.

573
00:30:08,239 --> 00:30:08,940
When therefore

574
00:30:08,940 --> 00:30:11,910
the owner of the vineyard comes,
what will he do to those tenants?

575
00:30:11,910 --> 00:30:12,777
What do you think he's going to do?

576
00:30:12,777 --> 00:30:15,780
Those tenants that killed his son.

577
00:30:26,624 --> 00:30:27,959
We have so many opinions

578
00:30:27,959 --> 00:30:30,962
about so many things,
but we come to church and have no opinion.

579
00:30:31,429 --> 00:30:32,831
What are you going to do?

580
00:30:32,831 --> 00:30:33,865
You got smoke? Come.

581
00:30:33,865 --> 00:30:34,866
Thank you.

582
00:30:34,866 --> 00:30:37,869
Hurrah!

583
00:30:39,737 --> 00:30:44,375
He will put those wretches
to a miserable death and let the vineyard

584
00:30:44,375 --> 00:30:48,112
to others tenants who will give him
the fruits of their season.

585
00:30:48,112 --> 00:30:51,583
Jesus said to them,
have you never read the scriptures?

586
00:30:51,583 --> 00:30:54,853
The stone the builders rejected
has become the cornerstone.

587
00:30:54,919 --> 00:30:57,255
This was the Lord's doing,
this marvelous in our eyes.

588
00:30:57,255 --> 00:31:00,258
He said, you missed it. I'm the son.

589
00:31:00,291 --> 00:31:04,095
The one that you rejected
is the cornerstone of this whole thing.

590
00:31:05,396 --> 00:31:08,399
And when you deny me,

591
00:31:08,633 --> 00:31:11,636
vengeance of God has fallen upon you

592
00:31:11,870 --> 00:31:14,706
as pronouncing the curses of Leviticus 26

593
00:31:14,706 --> 00:31:17,709
and Deuteronomy 28.

594
00:31:19,777 --> 00:31:20,612
Therefore I tell you,

595
00:31:20,612 --> 00:31:21,546
the kingdom of God will be

596
00:31:21,546 --> 00:31:24,916
taken away from you and given to people
who producing its fruits,

597
00:31:25,283 --> 00:31:27,619
and the one who falls on
this stone will be broken to pieces.

598
00:31:27,619 --> 00:31:29,554
And when it falls on
anyone that will crush him.

599
00:31:29,554 --> 00:31:32,824
When the chief priests and Pharisees
heard these parables, they perceived

600
00:31:32,824 --> 00:31:35,827
he was speaking about them

601
00:31:36,494 --> 00:31:39,497
because they knew he was a prophet.

602
00:31:40,031 --> 00:31:42,901
Listen, the blessings of God

603
00:31:42,901 --> 00:31:46,638
on his people requires fruit.

604
00:31:47,705 --> 00:31:49,774
God gave his people

605
00:31:49,774 --> 00:31:52,777
the revelation of God Himself.

606
00:31:52,810 --> 00:31:54,178
He gave him the prophets.

607
00:31:54,178 --> 00:31:56,180
They he gave him the promises.

608
00:31:56,180 --> 00:31:59,183
He gave him the his very presence.

609
00:31:59,851 --> 00:32:02,253
And they rejected God's servants.

610
00:32:02,253 --> 00:32:03,721
They rejected God's prophets.

611
00:32:03,721 --> 00:32:07,191
They rejected God's Word,
and they rejected his very son.

612
00:32:08,559 --> 00:32:09,360
And the

613
00:32:09,360 --> 00:32:13,131
key to this whole thing is verse 43,
I tell you,

614
00:32:13,131 --> 00:32:16,701
the kingdom of God will be taken away
from you and given to a people

615
00:32:16,734 --> 00:32:19,737
who actually produce its fruit.

616
00:32:20,271 --> 00:32:23,274
I want to be that person.

617
00:32:23,341 --> 00:32:26,210
I don't want to be a leafy guy.

618
00:32:26,210 --> 00:32:28,112
Oh, I can't say
I want to be a fruity guy either.

619
00:32:28,112 --> 00:32:31,115
I didn't say I'm right, but.

620
00:32:33,151 --> 00:32:34,585
This interprets the whole section.

621
00:32:34,585 --> 00:32:36,054
Now let me draw back.

622
00:32:36,054 --> 00:32:38,389
That's about the nation of Israel, okay.

623
00:32:38,389 --> 00:32:40,625
And that's in place now.

624
00:32:40,625 --> 00:32:44,362
They're not left abandoned forever.

625
00:32:45,430 --> 00:32:47,398
We'll understand that in just a minute.

626
00:32:47,398 --> 00:32:49,734
But let's draw it to us now.

627
00:32:49,734 --> 00:32:53,972
So to understand the curse of the tree,
the pronouncement of the curse

628
00:32:53,972 --> 00:32:54,939
Leviticus 26.

629
00:32:54,939 --> 00:32:58,643
Deuteronomy 28, drawing it into our lives.

630
00:32:58,643 --> 00:33:03,982
Now we have to go to the apostle Paul,
who was a part of the nation of Israel.

631
00:33:03,982 --> 00:33:09,420
He's a Jew,
but he's been radically, radically

632
00:33:09,454 --> 00:33:16,260
transformed by the Holy Spirit,
who would be one of those rabbis

633
00:33:16,260 --> 00:33:20,465
that could move mountains
to give us understanding.

634
00:33:20,465 --> 00:33:24,635
And so Paul will say in Romans 11,
I want you to I want you to read this.

635
00:33:24,669 --> 00:33:26,971
This is a long passage, but understand,
he says.

636
00:33:26,971 --> 00:33:28,506
So I asked, did they

637
00:33:28,506 --> 00:33:32,610
did did the Jews, the Israel, stumble
in order that they might fall?

638
00:33:32,610 --> 00:33:37,382
By no means rather,
through their trespass,

639
00:33:37,415 --> 00:33:40,785
their falling salvation has come to us

640
00:33:40,785 --> 00:33:44,455
non-Jews, so as to make Israel jealous.

641
00:33:46,190 --> 00:33:48,192
But if some of the branches

642
00:33:48,192 --> 00:33:51,763
were broken off of the tree, and you,

643
00:33:52,397 --> 00:33:56,634
although a wild olive shoe,
you weren't part of the tree.

644
00:33:56,934 --> 00:33:58,636
You're wild.

645
00:33:58,636 --> 00:34:01,773
If you were grafted in among the others.

646
00:34:01,773 --> 00:34:05,376
And now sharing the nourishing root
of the olive tree,

647
00:34:05,576 --> 00:34:08,780
don't be arrogant towards those branches.

648
00:34:10,181 --> 00:34:13,351
If you are, remember it's not you
that supports the root,

649
00:34:13,351 --> 00:34:14,619
but the root that supports you.

650
00:34:14,619 --> 00:34:17,922
So don't be arrogant
thinking that they weren't good enough

651
00:34:17,922 --> 00:34:20,892
so God chose you.

652
00:34:20,992 --> 00:34:23,995
The root that we draw from isn't ours.

653
00:34:24,162 --> 00:34:28,699
The root that we draw from is Christ
the Messiah out of the nation of Israel.

654
00:34:31,202 --> 00:34:34,906
Then you will say branches are broken off,
that I might be grafted in.

655
00:34:34,972 --> 00:34:36,307
That is true.

656
00:34:36,307 --> 00:34:38,376
They were broken off
because of their unbelief.

657
00:34:38,376 --> 00:34:43,614
But you stand fast through faith,
so don't become proud, but be fearful.

658
00:34:45,983 --> 00:34:48,052
Lest you be wise in your own sight.

659
00:34:48,052 --> 00:34:50,955
I do not want you to be unaware
of this mystery, my brothers.

660
00:34:50,955 --> 00:34:53,658
I'm gonna move a mountain for you.
Right now.

661
00:34:53,658 --> 00:34:58,029
A partial hardening has
has come upon Israel and tell the fullness

662
00:34:58,029 --> 00:35:03,234
of the Gentiles has come in,
and in this way all Israel will be saved.

663
00:35:03,267 --> 00:35:07,171
As it is written,
the deliverer will come from Zion.

664
00:35:07,171 --> 00:35:11,542
He will banish ungodliness from Jacob,
and this will be my covenant with them.

665
00:35:11,542 --> 00:35:16,414
When I take away their sins as regards to
the gospel, their enemies for your sake.

666
00:35:16,414 --> 00:35:20,384
But as regards to election, they are
beloved for the sake of their forefathers.

667
00:35:20,384 --> 00:35:23,721
For the gifts
and the calling of God are irrevocable.

668
00:35:23,754 --> 00:35:27,291
Though Israel experienced
a partial hardening for a time, God's

669
00:35:27,291 --> 00:35:32,430
calling and gifts of them are irrevocable,
and they will experience a revival.

670
00:35:33,097 --> 00:35:35,133
The Bible is very clear about that.

671
00:35:35,133 --> 00:35:37,401
Romans 11 or revelation seven.

672
00:35:37,401 --> 00:35:39,837
For a time
they experienced the curse of God

673
00:35:39,837 --> 00:35:42,373
for their disbelief
and unbelief and fruitfulness.

674
00:35:42,373 --> 00:35:47,478
We're grafted in not because we're
valuable, but because of the grace of God.

675
00:35:47,578 --> 00:35:49,514
We're grafted into the tree.

676
00:35:49,514 --> 00:35:54,552
As part of the tree,
we gain the inheritance of the root

677
00:35:54,552 --> 00:35:57,722
without the curse of no fruit,

678
00:35:58,422 --> 00:36:03,394
so that curses on the nation of Israel,
it's not upon us who have been grafted in.

679
00:36:03,394 --> 00:36:05,163
Now, let me just say this.

680
00:36:05,163 --> 00:36:06,664
The reason I know that.

681
00:36:08,799 --> 00:36:11,669
Is because of Jesus.

682
00:36:11,669 --> 00:36:14,739
We don't experience the national

683
00:36:16,574 --> 00:36:20,711
mosaic curse of Leviticus 26 and 28.

684
00:36:20,711 --> 00:36:22,914
Don't ever think that
because you messed up

685
00:36:22,914 --> 00:36:25,116
and something bad happens
that God has cursed you.

686
00:36:25,116 --> 00:36:27,251
That's not how God works.

687
00:36:27,251 --> 00:36:29,854
Those curses were for the nation of Israel
for a time,

688
00:36:29,854 --> 00:36:32,356
not for all time before a time.

689
00:36:32,356 --> 00:36:35,693
Those of us who are in Christ
by faith who have been drafted in,

690
00:36:35,760 --> 00:36:38,963
please understand
that our curse has been leveled

691
00:36:38,963 --> 00:36:42,233
against Jesus so God doesn't
have to level it against us.

692
00:36:42,233 --> 00:36:42,633
How do I know?

693
00:36:42,633 --> 00:36:47,505
Because I read my Bible, Galatians 313
Christ has become the curse for us.

694
00:36:47,905 --> 00:36:49,574
Do you understand?

695
00:36:49,574 --> 00:36:52,944
So I don't live under the curse
of Leviticus 26.

696
00:36:52,944 --> 00:36:55,546
In Deuteronomy 28,

697
00:36:55,546 --> 00:36:57,281
Jesus has become my curse.

698
00:36:58,883 --> 00:36:59,984
So for me, for

699
00:36:59,984 --> 00:37:02,987
you, there's no condemnation
for those who are in Christ.

700
00:37:03,054 --> 00:37:06,057
We don't live under the curse.

701
00:37:07,959 --> 00:37:12,997
I pray over me and my family
every morning.

702
00:37:12,997 --> 00:37:17,335
I pray Deuteronomy 28 over us
every morning.

703
00:37:17,335 --> 00:37:20,871
I pray that we will experience
all these blessings

704
00:37:20,905 --> 00:37:23,908
by the grace of God, not by how we live.

705
00:37:24,242 --> 00:37:27,478
And I pray
that God will spare us from the curse

706
00:37:27,478 --> 00:37:30,481
because of the blood
of Jesus on the cross.

707
00:37:30,748 --> 00:37:33,217
Do you see that?

708
00:37:33,217 --> 00:37:36,187
I want the blessings God promised,
but it's not going to become

709
00:37:36,187 --> 00:37:37,321
because I am so good.

710
00:37:37,321 --> 00:37:41,425
It's going to become by God's grace,
and I want him to spare from me

711
00:37:41,993 --> 00:37:44,795
the curse and the combination
that I deserve because of my sin,

712
00:37:44,795 --> 00:37:47,298
not because of who I am, but
because of what Jesus did on the cross.

713
00:37:47,298 --> 00:37:51,502
So I want to live in the spiritual
reality of Deuteronomy 28,

714
00:37:52,570 --> 00:37:54,505
experiencing the blessing by God's grace

715
00:37:54,505 --> 00:37:57,508
and the removal of the curse
by Jesus's blood.

716
00:37:59,210 --> 00:38:00,711
And I want to live in that grace.

717
00:38:00,711 --> 00:38:03,714
But here's the thing about grace,
and this is what we have to understand.

718
00:38:03,914 --> 00:38:07,184
Grace does not eliminate the necessity
for fruit.

719
00:38:07,952 --> 00:38:10,187
We can't just say, well,
I live in the grace of God, so

720
00:38:10,187 --> 00:38:13,190
I don't have to do anything. No.

721
00:38:14,225 --> 00:38:16,394
Grace does not eliminate

722
00:38:16,394 --> 00:38:19,397
the necessity for fruit.

723
00:38:19,830 --> 00:38:23,534
The King still expects his people
to be fruitful,

724
00:38:23,534 --> 00:38:26,537
just not leaf full.

725
00:38:26,537 --> 00:38:27,872
What kind of fruit?

726
00:38:27,872 --> 00:38:30,574
The fruit of repentance.

727
00:38:30,574 --> 00:38:32,576
To repent from sin

728
00:38:32,576 --> 00:38:35,980
in salvation
and to live in the state of repentance.

729
00:38:36,013 --> 00:38:37,315
God. I'm sorry.

730
00:38:37,315 --> 00:38:39,717
Thank you for your forgiveness.

731
00:38:39,717 --> 00:38:42,787
To live in a state of of repentance.

732
00:38:42,920 --> 00:38:46,424
Father, I humble myself before you
and I submit myself to your word.

733
00:38:47,158 --> 00:38:49,760
Thank you for your forgiveness.

734
00:38:49,760 --> 00:38:51,796
I'm going to chase out sin in my life.

735
00:38:51,796 --> 00:38:53,297
The fruit that's visible.

736
00:38:53,297 --> 00:38:55,032
Galatians 522 and 23.

737
00:38:55,032 --> 00:38:56,334
For the fruit of the spirit is love,

738
00:38:56,334 --> 00:38:59,270
joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control.

739
00:38:59,270 --> 00:39:01,105
Are any of those invisible?

740
00:39:01,105 --> 00:39:03,140
No. You see them all.

741
00:39:03,140 --> 00:39:05,943
What fruit is invisible fruit?

742
00:39:05,943 --> 00:39:06,877
None.

743
00:39:08,813 --> 00:39:10,548
He, the king of specks.

744
00:39:10,548 --> 00:39:15,720
Fruit because of his grace,
the fruit of good works.

745
00:39:15,986 --> 00:39:19,256
He to God has prepared you for good works

746
00:39:19,256 --> 00:39:22,760
that he already prepared in advance
for you to do so do the good works.

747
00:39:23,794 --> 00:39:26,797
Fruit, the fruit of obedience,

748
00:39:27,198 --> 00:39:31,736
an obedient holy life
that repents of sin and renounces

749
00:39:31,736 --> 00:39:36,307
sin, and chooses to live in obedience
and holiness and righteousness.

750
00:39:36,941 --> 00:39:39,877
That's the fruit, and that's what

751
00:39:39,877 --> 00:39:42,880
the King expects.

752
00:39:43,814 --> 00:39:44,482
And though

753
00:39:44,482 --> 00:39:47,551
we don't live under the curse
because of sin,

754
00:39:47,551 --> 00:39:53,023
we live under the discipline
and the pruning of a good, loving father,

755
00:39:53,290 --> 00:39:57,962
not as judicial condemnation,
but as pruning for righteousness.

756
00:39:57,995 --> 00:40:02,032
Some of us are living in moments
right now of discipline,

757
00:40:02,032 --> 00:40:06,637
some severe discipline, and some pruning,
and it is painful and difficult.

758
00:40:06,637 --> 00:40:09,073
And you think God is pissed off
because you messed up?

759
00:40:09,073 --> 00:40:10,441
He's not.

760
00:40:10,441 --> 00:40:13,411
He took all that
anger and later on his son,

761
00:40:13,978 --> 00:40:16,814
but he is pruning you and disciplining you

762
00:40:16,814 --> 00:40:20,251
so that your life doesn't produce
just leaves.

763
00:40:20,251 --> 00:40:22,620
It produces fruit.

764
00:40:22,620 --> 00:40:24,422
Do you understand?

765
00:40:24,422 --> 00:40:26,891
You follow. Look at these.

766
00:40:29,293 --> 00:40:31,629
Two bowls.

767
00:40:31,629 --> 00:40:34,632
Which one?

768
00:40:35,866 --> 00:40:38,068
Is full of fruit?

769
00:40:38,068 --> 00:40:39,703
This one? Yes.

770
00:40:39,703 --> 00:40:41,472
What about this one?

771
00:40:41,472 --> 00:40:43,941
How do you know?

772
00:40:43,941 --> 00:40:45,576
How do you know?

773
00:40:45,576 --> 00:40:47,711
You're judging.

774
00:40:47,711 --> 00:40:50,614
You don't know what's in here.

775
00:40:50,614 --> 00:40:52,483
It made his profession.

776
00:40:52,483 --> 00:40:55,352
It's in church all the time.

777
00:40:55,352 --> 00:40:56,954
How dare you?

778
00:40:56,954 --> 00:40:59,957
What gives you the right?

779
00:41:00,658 --> 00:41:03,661
Who gave you the authority?

780
00:41:04,028 --> 00:41:06,997
You don't judge what's in here.

781
00:41:06,997 --> 00:41:10,000
This is a bowl of fruit.

782
00:41:10,000 --> 00:41:11,902
You believe me?

783
00:41:11,902 --> 00:41:14,905
Oh, why?

784
00:41:15,172 --> 00:41:18,175
You can see it.

785
00:41:19,376 --> 00:41:22,379
You and I are one of these.

786
00:41:25,516 --> 00:41:26,517
The question is not

787
00:41:26,517 --> 00:41:29,520
what you claim is inside.

788
00:41:31,722 --> 00:41:33,290
The issue Jesus is dealing with

789
00:41:33,290 --> 00:41:36,293
is what he wants.

790
00:41:36,427 --> 00:41:38,562
What's a visible on the outside?

791
00:41:38,562 --> 00:41:40,331
You're not saved by the fruit.

792
00:41:40,331 --> 00:41:43,667
But if you're saved,
the fruit is going to be visible.

793
00:41:44,735 --> 00:41:46,637
And that was the judgment.

794
00:41:48,172 --> 00:41:49,240
Listen here.

795
00:41:49,240 --> 00:41:52,243
Wrap this up.

796
00:41:53,878 --> 00:41:56,881
Jesus's authority exposes

797
00:41:56,947 --> 00:42:01,852
fruitless religion, and it demands kingdom

798
00:42:01,852 --> 00:42:04,855
fruit and.

799
00:42:06,056 --> 00:42:09,360
Faith is not your fruit.

800
00:42:09,994 --> 00:42:13,430
But saving faith never remains fruitless.

801
00:42:15,299 --> 00:42:17,801
None of us can say, well, I have faith.

802
00:42:17,801 --> 00:42:19,003
That's the fruit.

803
00:42:19,003 --> 00:42:21,972
No it's not.

804
00:42:22,373 --> 00:42:23,440
Jesus is not.

805
00:42:23,440 --> 00:42:26,410
What religious leaves the king

806
00:42:27,511 --> 00:42:30,514
expects King of fruit.

807
00:42:30,514 --> 00:42:32,750
And so

808
00:42:32,750 --> 00:42:34,385
this entire thing.

809
00:42:34,385 --> 00:42:36,654
I want to wrap it up with this statement.

810
00:42:36,654 --> 00:42:38,656
Let this sink in.

811
00:42:38,656 --> 00:42:43,360
You and I, you cannot encounter
the authority of Jesus

812
00:42:43,360 --> 00:42:47,898
and legitimately claim
to be a person of saving faith.

813
00:42:48,032 --> 00:42:52,469
Well, insisting
he has no right to expect fruit

814
00:42:52,469 --> 00:42:55,739
and thinking he won't inspect your life

815
00:42:55,739 --> 00:42:58,742
for it.

816
00:43:01,946 --> 00:43:04,281
That's Matthew 21.

817
00:43:04,281 --> 00:43:07,251
Applied to us personally.

818
00:43:09,987 --> 00:43:12,990
There's a lot here.

819
00:43:13,290 --> 00:43:14,091
And I think if

820
00:43:14,091 --> 00:43:17,661
we're paying attention,
there's a lot of work

821
00:43:17,995 --> 00:43:23,300
and a lot of reliance that we have to
allow the Holy Spirit to do in our lives.

822
00:43:26,370 --> 00:43:28,639
And so truth time,

823
00:43:28,639 --> 00:43:31,642
tell the truth.

824
00:43:32,309 --> 00:43:33,344
Ask yourself the question.

825
00:43:33,344 --> 00:43:37,414
Have I lived with more leaves than visible

826
00:43:37,414 --> 00:43:40,417
fruit?

827
00:43:41,819 --> 00:43:44,822
Have I thought, because I have faith

828
00:43:44,822 --> 00:43:48,092
that that's the fruit
Jesus is looking for, ultimately?

829
00:43:51,962 --> 00:43:54,198
Ask yourself the question.

830
00:43:54,198 --> 00:43:57,301
Have I relied on looking more religious

831
00:43:57,301 --> 00:44:00,304
than living in repentance?

832
00:44:03,073 --> 00:44:05,542
Kingdom fruit

833
00:44:05,542 --> 00:44:08,512
from King to people.

834
00:44:08,512 --> 00:44:11,515
I want you to pray with me.

835
00:44:12,616 --> 00:44:15,619
Father, I thank you for your love.

836
00:44:16,453 --> 00:44:19,023
That by your love

837
00:44:19,023 --> 00:44:22,026
you sent your son to die on the cross

838
00:44:22,826 --> 00:44:24,161
to make new life possible.

839
00:44:24,161 --> 00:44:26,063
Thank you

840
00:44:26,063 --> 00:44:30,300
for the power of your Holy Spirit
that transforms and changes

841
00:44:31,101 --> 00:44:34,104
dead, empty religious lives into

842
00:44:34,438 --> 00:44:35,939
lives that bear fruit of the kingdom.

843
00:44:35,939 --> 00:44:37,341
Thank you.

844
00:44:37,341 --> 00:44:40,344
Thank you that it's not about us
just working harder.

845
00:44:41,011 --> 00:44:44,481
It's about us coming to you in repentance
and allowing your transformative

846
00:44:44,481 --> 00:44:46,517
work to take root in our lives.

847
00:44:46,517 --> 00:44:49,520
And so do that in us.

848
00:44:50,154 --> 00:44:52,256
Friends,
I want to invite you in this moment.

849
00:44:53,691 --> 00:44:54,158
If there's

850
00:44:54,158 --> 00:44:57,161
something you know in your life
you need to repent of.

851
00:44:58,095 --> 00:45:00,330
You've courted sin.

852
00:45:00,330 --> 00:45:01,298
You've dated it.

853
00:45:01,298 --> 00:45:02,499
You got close to the edge.

854
00:45:02,499 --> 00:45:05,402
Just see how close you can get.

855
00:45:05,402 --> 00:45:07,237
And you know

856
00:45:07,237 --> 00:45:10,240
that those things don't produce
kingdom fruit.

857
00:45:11,642 --> 00:45:14,611
Would you repent?

858
00:45:17,081 --> 00:45:20,050
Would you in this moment say God?

859
00:45:21,752 --> 00:45:24,755
I choose today to remain

860
00:45:25,122 --> 00:45:28,058
intimately entwined with you,
and I want you

861
00:45:28,058 --> 00:45:31,061
to live intimately in my life.

862
00:45:32,396 --> 00:45:35,399
Because I want to bear good fruit.

863
00:45:36,066 --> 00:45:38,135
Father, there are some
who are praying that prayer.

864
00:45:38,135 --> 00:45:41,138
Praying a similar prayer,
who are who are repenting.

865
00:45:41,505 --> 00:45:43,974
Hear their prayer. Hear their heart.

866
00:45:43,974 --> 00:45:46,977
I pray that we live

867
00:45:47,111 --> 00:45:51,115
visibly in front of this world,
unashamedly, boldly, with conviction

868
00:45:52,416 --> 00:45:55,052
that the fruit of the
kingdom is seen in our lives.

869
00:45:56,120 --> 00:45:57,554
And father, I pray we

870
00:45:57,554 --> 00:46:00,824
live lives of repentance
for your name's sake,

871
00:46:01,425 --> 00:46:04,428
that your kingdom would come
and your will be done

872
00:46:04,895 --> 00:46:05,696
in us and through us.

873
00:46:05,696 --> 00:46:08,398
In your name I pray. Amen.

874
00:46:08,398 --> 00:46:09,299
Friends, I love you.

875
00:46:09,299 --> 00:46:11,802
Well done. It's a big chapter.

876
00:46:11,802 --> 00:46:13,570
We're going to go through chapter
22 next week.

877
00:46:13,570 --> 00:46:16,640
This is all happens in one day
in Jesus life and Tuesday

878
00:46:16,640 --> 00:46:18,342
before the crucifixion on Friday.

879
00:46:18,342 --> 00:46:20,477
So read chapter 21 to read chapter 22.

880
00:46:20,477 --> 00:46:21,712
Get ready.

881
00:46:21,712 --> 00:46:26,283
As we've seen this next song, there
will be people up front to pray with you.

882
00:46:26,450 --> 00:46:28,819
Something of you need to repent.

883
00:46:28,819 --> 00:46:32,790
Some of you need to commit yourselves
to living a life of fruitfulness.

884
00:46:33,223 --> 00:46:35,659
I'd encourage you to do that in prayer
with other people.

885
00:46:35,659 --> 00:46:37,494
They'll be around after service as well.

886
00:46:40,631 --> 00:46:41,832
Don't walk out of here

887
00:46:41,832 --> 00:46:44,835
without doing business with God.

888
00:46:44,935 --> 00:46:45,669
Let's see.