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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible guys. We

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<v Speaker 1>are excited to be here in this Thursday.

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<v Speaker 2>And we have a surprise for our longtime listeners. They're

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<v Speaker 2>gonna be shocked and they're not going to know what

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<v Speaker 2>to do with themselves. Well, do you know why? Because

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<v Speaker 2>today is the day we're gonna do what made Chris

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<v Speaker 2>Mad this week on a Thursday. Normally it's on a Friday. Hey,

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<v Speaker 2>we're shaking it up, baby shaking, bake, baby shaking.

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<v Speaker 3>Do you remember tell Dagon Nights?

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<v Speaker 4>Yeah, and he goes, he goes shake and bake youmever

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<v Speaker 4>you know anyway, Uh, you know there is there's a

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<v Speaker 4>reason why because Desiree has something tomorrow specifically.

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<v Speaker 2>Did you know that super good? Yeah?

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<v Speaker 1>Yeah, because it's because technically tomorrow's episode is gonna air

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<v Speaker 1>on fourth of July, so she wants us to tell

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<v Speaker 1>a fireworks story. But but that's why she's putting what

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<v Speaker 1>made Chris Mad today on Thursday. So okay, So here's

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<v Speaker 1>the thing. Here's the way she read it or wrote it.

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<v Speaker 1>She said, last week, I had mentioned that I had

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<v Speaker 1>two things that made me mad, and some listeners were

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<v Speaker 1>wondering what was the other thing? Yes, and so she said,

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<v Speaker 1>so what was the other thing? Checking the last week.

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<v Speaker 1>But I'll be honest, I don't remember.

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<v Speaker 2>It makes you mad when people ask those questions. It's

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<v Speaker 2>none of their business.

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<v Speaker 3>None of their business. That's not true. But I don't remember.

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<v Speaker 3>I don't remember. I promise.

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<v Speaker 1>It's been such a long time, it's been a full week.

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<v Speaker 1>I don't remember what made me mad the other thing.

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<v Speaker 3>So I apologize.

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<v Speaker 2>There's so many though, well, there's so many things that

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<v Speaker 2>make you mad. You don't need last weeks. You've got

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<v Speaker 2>this week's.

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<v Speaker 3>Well, yeah, that's true.

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<v Speaker 1>Well it happened. It happened three days ago. Yes, it

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<v Speaker 1>happened three days thank you, Jeff. It happened three days ago.

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<v Speaker 1>And I was in a grocery.

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<v Speaker 3>Store line, right.

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<v Speaker 1>Those are less common these days with self checkout line right,

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<v Speaker 1>So it wasn't a self checkout.

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<v Speaker 3>It was an actual human lane.

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<v Speaker 2>Yes.

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<v Speaker 1>And by the way, our the one by my house,

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<v Speaker 1>has like twenty five lanes. It's a super Kroger. Wow,

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<v Speaker 1>is one of those really big marketplace. Once and usually

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<v Speaker 1>there's two people in line and then there's all the

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<v Speaker 1>self castrots.

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<v Speaker 3>Right, so they built twenty five lines and none of

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<v Speaker 3>them are mant.

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<v Speaker 2>Right, that's the way that just the weekend before Thanksgiving,

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<v Speaker 2>I guess so.

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<v Speaker 1>So anyway, the point is is that this was an

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<v Speaker 1>actual grocery store where there was a human and I

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<v Speaker 1>was in line and I was in a very very

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<v Speaker 1>big rush, and the guy in front of me goes

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<v Speaker 1>to check out, and then he says, ready for this, Oh,

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<v Speaker 1>I forgot an item.

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<v Speaker 3>I'll be right back.

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<v Speaker 2>I'll be quick, yep.

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<v Speaker 1>And so the lady is ringing him up and has

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<v Speaker 1>no choice but to say, uh, okay, because.

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<v Speaker 3>He just runs, right. He just runs.

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<v Speaker 1>Now, what should have happened is he should have said, God, Adam,

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<v Speaker 1>can I go get it? And she'd say I'm so sorry, No,

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<v Speaker 1>you have to finish your order and then you have to,

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<v Speaker 1>you know, if you want to go at night, and

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<v Speaker 1>you're gonna.

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<v Speaker 3>Have to go back through the line, right.

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<v Speaker 1>But the guy says, I'll right back, I promise, and

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<v Speaker 1>he just starts running and then turns out what he forgot.

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<v Speaker 2>Was milk all the way at the back of the store.

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<v Speaker 3>It's literally at the back of the store.

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<v Speaker 2>Now it's one county over and those those giant the

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<v Speaker 2>Kroger marketplaces. Yes, it's a county over from where you're at.

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<v Speaker 1>So well, actually it wasn't. It wasn't a Kroger that

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<v Speaker 1>I was doing. This was at Ninos.

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<v Speaker 2>Value, so but it was.

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<v Speaker 1>But it still is quite the opposite side of the store, right,

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<v Speaker 1>and it's it's a smaller store, but it was. This

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<v Speaker 1>was in this case. And so this guy runs and

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<v Speaker 1>he comes back and I and.

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<v Speaker 3>I literally go, milk. I go.

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<v Speaker 1>You ran all the way there, I go. And now

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<v Speaker 1>granted he did run right, but the point is he

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<v Speaker 1>shouldn't have left right. It made me mad because I'm

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<v Speaker 1>thinking to myself, dude, if you're a person who forgets something,

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<v Speaker 1>it's your fault. There are constant glances of you forgetting

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<v Speaker 1>your milk, and the consequences are either a you go

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<v Speaker 1>home with no milk.

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<v Speaker 2>So did he make you wait a long time?

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<v Speaker 3>I mean he made everybody wait a long time.

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<v Speaker 2>I was just she was all done, ringing everybody up,

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<v Speaker 2>and then you guys over.

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<v Speaker 3>Here, she did have like five or six.

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<v Speaker 2>More items, so she wasn't done yet.

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<v Speaker 1>But listen, she was done at least two full minutes.

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<v Speaker 3>Before he came back with the milk.

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<v Speaker 2>Oh okay, right, okay, we're just all.

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<v Speaker 1>Sitting there for at least one hundred and twenty seconds.

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<v Speaker 1>But that's not the point.

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<v Speaker 2>And that's one hundred twenty seconds you're never going to

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<v Speaker 2>get back.

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<v Speaker 1>Listen, I'm not trying to emphasize that I can't wait

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<v Speaker 1>too minute.

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<v Speaker 2>I'm empathizing with you.

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<v Speaker 3>I'm trying to emphasize that you don't do that.

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<v Speaker 2>You don't do it, have you ever? It's the principle

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<v Speaker 2>of the thing.

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<v Speaker 1>Yeah, it's the same thing where if you ever get

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<v Speaker 1>in the wrong lane, yes, right, It's like if you

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<v Speaker 1>got in the wrong lane, you have to you have

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<v Speaker 1>to take an unnecessary left and then pull into a

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<v Speaker 1>parking lot and then turn around because you messed.

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<v Speaker 2>Up instead of cutting back across three.

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<v Speaker 1>But you don't do is make all the traffic behind

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<v Speaker 1>you wait because you're going to cut three lanes over

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<v Speaker 1>because you screwed up. Right, if you messed up, you

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<v Speaker 1>just own the mess up.

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<v Speaker 3>That's the that's the bottom line.

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<v Speaker 2>Inconvenience yourself rather than inconveniencing everyone.

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<v Speaker 3>Yes, there it is.

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<v Speaker 2>Is this what you're saying Jeff, Yes.

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<v Speaker 1>If you messed up, own the mess up. Do not

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<v Speaker 1>inconvenience others for your mess up.

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<v Speaker 2>I see, right, And so that's a good lesson boys

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<v Speaker 2>and girls.

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<v Speaker 3>Yes. So if you're a person who says.

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<v Speaker 2>Don't make Chris mad, no, don't make the world mad,

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<v Speaker 2>inconvenience yourself if you make a mistake, rather than inconveniencing

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<v Speaker 2>everyone else.

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<v Speaker 1>Well, the guy behind me was at least I said, wow,

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<v Speaker 1>you went and got milk.

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<v Speaker 3>I was like, that's impressive. You ran all the way there.

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<v Speaker 1>I was trying to like give him a backhand and compliment.

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<v Speaker 1>At least the guy behind me said, hey, hey, what

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<v Speaker 1>is he doing? He didn't say to his face, but

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<v Speaker 1>he goes, what's he doing? You allowed him to do that?

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<v Speaker 1>He's yelling at the cash register. He's like verbal. All

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<v Speaker 1>the people behind him are grumbling, and I'm thinking to

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<v Speaker 1>myself like he's just.

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<v Speaker 2>Muting a mutant, a mutiny.

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<v Speaker 3>No more ninos, no more ninos.

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<v Speaker 1>But I'm just thinking myself, like, dude, like who does that, right,

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<v Speaker 1>So don't do that.

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<v Speaker 3>Don't be that guy or gal.

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<v Speaker 2>Wow, thank you Chris.

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<v Speaker 3>Yeah you're welcome.

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<v Speaker 2>Maybe maybe you saved somebody from making a horrific error. This, Well,

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<v Speaker 2>just don't be that guy or girl, especially if you're

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<v Speaker 2>in the kind that Chris may be kind.

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<v Speaker 3>Be considered to the world, Jeff, not to Chris to.

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<v Speaker 2>The world, to the world, because yes, it's for the

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<v Speaker 2>rest of us that you do these things.

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<v Speaker 1>That's correct. Yeah, you just don't. You just don't do that.

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<v Speaker 1>Own your mistakes people.

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<v Speaker 2>Well, thank you, well talking about owning your mistakes. Oh,

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<v Speaker 2>go ahead, Jesus says. No one who puts their hand

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<v Speaker 2>to the plow and looks back. You can get in

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<v Speaker 2>the Kingdom of Heaven if you grab a hold of

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<v Speaker 2>the plow and they realize you shouldn't have Well, hang on, anyways.

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<v Speaker 3>That's not bad. It's not bad. Yeah, I mean it's

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<v Speaker 3>it's a little it's a little long, but it's applicable.

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<v Speaker 2>I couldn't forget what to do.

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<v Speaker 3>Yeah, it's it's better than what makes Jesus mad.

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<v Speaker 1>Right, put in your hands in looking back by the way, Uh,

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<v Speaker 1>it was better than my transition.

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<v Speaker 3>Lest Yes, when I missed the scripture.

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<v Speaker 2>Yeah, you had two transitions and missed both of them.

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<v Speaker 3>Terrible, terrible.

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<v Speaker 2>Yeah, you should go back and watch that if you

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<v Speaker 2>didn't see it, because that's what made Jeff mad this week. Oh,

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<v Speaker 2>there you go, here we go.

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<v Speaker 3>Hey, thank you for embracing it.

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<v Speaker 1>You never say that, you never admit that you get mad,

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<v Speaker 1>but you get mad all the time.

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<v Speaker 2>I don't ever get mad. Come on, the last time

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<v Speaker 2>you saw me mad Monday?

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<v Speaker 3>You're mad Monday?

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<v Speaker 2>It was Monday? That why so we are in Luke chapter.

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<v Speaker 3>Nine and Tree both commented that you were mad at.

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<v Speaker 2>Then you should. Yeah, like, dude, why are you so mad?

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<v Speaker 3>Why are you so mad? Because we said we didn't

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<v Speaker 3>like your idea? That's why.

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<v Speaker 2>No, No, it wasn't that I was spouting off about something.

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<v Speaker 1>Yeah, yeah, we can figure it out, like why is

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<v Speaker 1>Jeff mad?

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<v Speaker 3>Verse?

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<v Speaker 2>So what's making me mad? Now? So here we go,

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<v Speaker 2>it says here. As they were thinking about it, joking,

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<v Speaker 2>thinking about it. As they were walking, someone said to Jesus,

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<v Speaker 2>I will follow you wherever you go. But Jesus replied,

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<v Speaker 2>foxes have dens to live in, and birds have nests.

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<v Speaker 2>But the son of Man has no place even to

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<v Speaker 2>lay his head. He said to another person, come follow me.

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<v Speaker 2>The man agreed, but he said, Lord, first, let me

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<v Speaker 2>return home and bury my father. But Jesus told him,

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<v Speaker 2>let the spiritually dead bury their own dead. Your duty

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<v Speaker 2>is to go and preach about the Kingdom of God.

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<v Speaker 2>Another said, yes, Lord, I will follow you, but first

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<v Speaker 2>let me say goodbye to my family. But Jesus said

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<v Speaker 2>to him, anyone who puts a hand to the plow

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<v Speaker 2>and then looks back is not fit for the kingdom

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<v Speaker 2>of God.

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<v Speaker 3>Man, are you going to leave me now too?

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<v Speaker 2>That's it right there, right, I mean, that's the kind of.

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<v Speaker 3>Thing that would right.

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<v Speaker 1>But that's the kind of thing that would get all

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<v Speaker 1>the French people to leave.

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<v Speaker 2>That's right, because that's really.

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<v Speaker 3>What he's saying.

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<v Speaker 1>There's a cost of following Jesus. I will follow you

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<v Speaker 1>wherever you go. Foxes have holes and birds have the

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<v Speaker 1>air and nests, but the sun of man has no

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<v Speaker 1>place to lay his head. Which, by the way, don't

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<v Speaker 1>people haven't you heard over the years? Side note that

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<v Speaker 1>people refer to this as Jesus being a person who's.

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<v Speaker 3>Poor because he had no home.

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<v Speaker 2>Sure, sure, but.

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<v Speaker 3>Do you believe that Jesus had zero resources?

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<v Speaker 2>No? I did not believe Jesus was impoverished.

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<v Speaker 1>Yeah, and tell me why, because this is an important fact.

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<v Speaker 1>Because I agree with you, and.

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<v Speaker 2>He didn't own a home, right right. He was the

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<v Speaker 2>oldest son yep, so he would have had the resources

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<v Speaker 2>of his family at least fifty So at least he

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<v Speaker 2>didn't own a home. Clearly he says this. But the

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<v Speaker 2>people he hung out with were highly resourced people. Peter

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<v Speaker 2>was a very successful businessman, had multiple boats. John and

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<v Speaker 2>James came from a fishing enterprise and some of the

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<v Speaker 2>others did.

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<v Speaker 3>Then Zebedee finance Son.

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<v Speaker 2>Of Thunder with olive oil. Yeah. And then you have

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<v Speaker 2>four women that are mentioned, Mary Magdalene, Cleopus's wife, the

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<v Speaker 2>other Mary. There there were four women that were mentioned

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<v Speaker 2>that it talked about that they leverage their resources to

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<v Speaker 2>help fund Jesus ministry, to the point that when Jesus

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<v Speaker 2>was crucified, they gambled over his clothes, right right, So

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<v Speaker 2>it doesn't say that he was impoverished. And certainly other people.

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<v Speaker 2>They go to Peter's home and I've been there, You've

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<v Speaker 2>been there. It's a pretty big house, yeah, And it

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<v Speaker 2>was big enough that all of jesus disciples plus Peter's

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<v Speaker 2>family could be there and they put on a feed

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<v Speaker 2>for everybody. Right. His mother in law winds up being

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<v Speaker 2>healed by Jesus, and she gets up and cooks a

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<v Speaker 2>meal for everybody. The ministry had to have gone forward,

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<v Speaker 2>and he was he was fine, he wasn't broke. But

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<v Speaker 2>what he is saying is, listen, I don't have a

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<v Speaker 2>stable My life is not stable.

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<v Speaker 3>Right.

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<v Speaker 2>So foxes have dens to live and they go back

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<v Speaker 2>to their den, and birds have nests. They go back

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<v Speaker 2>to their nest. I don't go back. I'm moving all

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<v Speaker 2>the time. I'm an itinerant preacher. I don't have anywhere

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<v Speaker 2>to lay my head.

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<v Speaker 3>Yeah.

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<v Speaker 1>So he's a traveling preacher who goes from town to town, right,

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<v Speaker 1>And he's saying like, hey, I don't have a headquarters.

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<v Speaker 2>So this is not necessarily him saying poverty is my way,

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<v Speaker 2>and you're not going to like being poor. He's saying

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<v Speaker 2>I don't have roots, and you're not going to like that, right, right,

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<v Speaker 2>And he's not even telling the guy he's not going

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<v Speaker 2>to like it. The guy just apparently doesn't follow him.

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<v Speaker 2>That's like, oh, that's not what I'm looking for. And

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<v Speaker 2>then he says, another person, come and follow me. And

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<v Speaker 2>he said, let me go home and bury my father.

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<v Speaker 2>We think of that as he's saying, my dad just died.

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<v Speaker 2>I need to go have a funeral. I don't believe

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<v Speaker 2>that's what it's saying. I don't even think that's the context.

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<v Speaker 2>I think he's saying, my father's an old man. When

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<v Speaker 2>he dies, I'll come and follow you. Because they're burials

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<v Speaker 2>were the next day, right, it was twenty four hours

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<v Speaker 2>was all the time they had in their religious belief

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<v Speaker 2>system to bury the dead. So he could have said, Jesus,

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<v Speaker 2>I'll catch up with you tomorrow, right, And he doesn't

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<v Speaker 2>say that. So I think what he's saying here is

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<v Speaker 2>my father's an old man, and I'll follow you after

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<v Speaker 2>my dad dies.

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<v Speaker 3>Right, Yeah, let me go attend to my affairs.

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<v Speaker 2>Yeah right, I ask some other stuff I feel like

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<v Speaker 2>I need to do first.

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<v Speaker 1>Right, And so what Jesus is saying here is he's

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<v Speaker 1>keep in mind that Jesus looks at the intent of

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<v Speaker 1>the heart more than the actual circumstance. Right, So all

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<v Speaker 1>the way through the scriptures, Jesus does this, so like,

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<v Speaker 1>for instance, remember the rich young ruler. Yeah, and he says, hey,

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<v Speaker 1>what must I do to inherit eternal life? And Jesus says, well,

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<v Speaker 1>you know the commandments, right, you know, love Lord, your God,

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<v Speaker 1>with all your heart's, all my strength, love your neighbors, yourself.

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<v Speaker 1>And then the man says, well, I've done this since

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<v Speaker 1>I was a little boy. Of course I've done this.

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<v Speaker 1>What else do I lack? And then it says, then

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<v Speaker 1>Jesus looked at him and loved him in his arrogance,

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<v Speaker 1>in his naivity, and you know, his in his absolute,

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<v Speaker 1>you know, just ignorance.

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<v Speaker 3>Jesus still looks at this man and loves him.

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<v Speaker 1>But the reason why Jesus says what he says next

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<v Speaker 1>isn't necessarily because the circumstances dictated.

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<v Speaker 3>It was because Jesus.

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<v Speaker 1>Knew the man's heart, and he knew the man's heart

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<v Speaker 1>was he had a stronghold for materialism, he had a

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<v Speaker 1>stronghold for riches, and he was going to choose riches over.

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<v Speaker 3>God every time.

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<v Speaker 2>Right.

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<v Speaker 1>You know, here's this man who thinks he's self righteous.

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<v Speaker 1>And so Jesus says, okay, I have an idea. Sell

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<v Speaker 1>everything you have and give it to the poor, and

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<v Speaker 1>then come follow me. And it says the man walked

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<v Speaker 1>away from Jesus and he was, you know, discouraged because

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<v Speaker 1>he was a very wealthy man.

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<v Speaker 3>He wasn't willing to do that.

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<v Speaker 1>So Jesus wasn't necessarily addressing something circumstantial as he was

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<v Speaker 1>revealing the man's heart. Yes, and so Jesus is revealing

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<v Speaker 1>this man's heart. It wasn't about his dad being elderly.

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<v Speaker 1>It wasn't about his dad needing something. And you know,

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<v Speaker 1>like it's a very noble thing to want to take

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<v Speaker 1>care of your elderly father.

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<v Speaker 3>Sure, right, And.

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<v Speaker 2>He's not telling him shirk your responsibilities.

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<v Speaker 1>No, No, he's revealing the man's heart about excuses.

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<v Speaker 3>And so the man has his excuses.

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<v Speaker 1>If it wasn't going to be his father, it was

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<v Speaker 1>gonna be something else, right, right, And so Jesus is saying, hey, listen,

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<v Speaker 1>I know what you're doing there, and you're saying like, hey,

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<v Speaker 1>I'll follow you, just not right now. I'm not ready

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<v Speaker 1>to jump in. I have some other things to take

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<v Speaker 1>care of. It's always going to be something else to

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<v Speaker 1>be taken care of. And so what I'm saying is

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<v Speaker 1>follow me now, right, which is why he says, hey,

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<v Speaker 1>let the bed dead bury they're dead. And you know,

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<v Speaker 1>you know, he says still another I will follow you, Lord,

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<v Speaker 1>but first let me go back and say good bye

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<v Speaker 1>to my family. And so there's two excuses here, and

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<v Speaker 1>Jesus is using both of those examples and saying, no

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<v Speaker 1>one who puts their hand to the plow and looks

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<v Speaker 1>back is fit for the surface of the.

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<v Speaker 3>Kingdom of God.

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<v Speaker 1>Putting your hand to the plow and then looking back,

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<v Speaker 1>what is the actual plow and looking back?

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<v Speaker 3>What does that mean?

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<v Speaker 2>So if you're going to plow straight, and plowing straight

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<v Speaker 2>is importan for efficiency and for the flow of water

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<v Speaker 2>through the field and all those things. So if you're

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<v Speaker 2>gonna plow straight, you have to be looking forward and

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<v Speaker 2>you look beyond. You're looking out maybe towards a tree

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<v Speaker 2>way out past the field. If you're paying attention to

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<v Speaker 2>the row, you're going to do this right. So you're

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<v Speaker 2>going to be looking out past there and you're.

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<v Speaker 3>Plowing, which is what I do, what we do when

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<v Speaker 3>we alongs.

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<v Speaker 2>Yeah, same thing, same thing, right, But if you look back,

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<v Speaker 2>it's gonna go all caddy wampus and you're not gonna

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<v Speaker 2>hey that's a good word. Now, I haven't used that

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<v Speaker 2>over in a long time. Uh, it's it's gonna get

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<v Speaker 2>all kind of crazy, and it's going to be it's

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<v Speaker 2>going to ruin the work you're trying to do, you

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<v Speaker 2>have to go back and plow back over top of

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<v Speaker 2>that again. And so that's what he's saying is, man

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<v Speaker 2>if you're not committed, if you're constantly looking in the

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<v Speaker 2>rear view mirror, you have to be looking forward, looking ahead.

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<v Speaker 2>That's my kingdom. My kingdom is an action oriented kingdom.

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<v Speaker 2>Discipleship is immediate following of me. You're looking forward. But

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<v Speaker 2>if you're going to spend all your time looking back,

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<v Speaker 2>looking back at what you're missing looking back, what's chasing

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<v Speaker 2>you looking back at If you're doing that, you're never

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<v Speaker 2>going to be able to be effective at what you're doing.

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<v Speaker 2>So he says, soon as you grab a hold of

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<v Speaker 2>the plow, basically you have to make the commitment.

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<v Speaker 3>Yeah right.

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<v Speaker 2>There's a little bit of danger involved too. I mean,

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<v Speaker 2>you guys donkeys out there or oxen out there, there's

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<v Speaker 2>there's some some some danger with regard to if you're

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<v Speaker 2>not managing that thing, well, it's going to get away

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<v Speaker 2>from you. And so he's saying, discipleship requires all in

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<v Speaker 2>commitment so that it doesn't get away from you.

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<v Speaker 3>Yeah right, I know, I know. This reminds me. It's

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<v Speaker 3>a close cousin to.

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<v Speaker 1>This idea of I know a lot of marriages, not

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<v Speaker 1>a lot over the years, probably a lot, but currently

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<v Speaker 1>at least a few marriages where people are consumed with

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<v Speaker 1>looking back on what they missed out on. I missed

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<v Speaker 1>out of my college years because I married my wife

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<v Speaker 1>so young. And now that it's you know, X amount

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<v Speaker 1>of decades into it, I'm regretting the fact that everything

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<v Speaker 1>I missed out on, right, even though I'm blessed with

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<v Speaker 1>this great marriage, with great kids and a godly wife

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<v Speaker 1>and all these kinds of things. And so I'm I'm

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<v Speaker 1>you know, I have some people. There's at least two,

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<v Speaker 1>if not three, that fall into this category right now

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<v Speaker 1>that I could name you of people who feel that way.

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<v Speaker 2>How old were you when you get married twenty one?

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<v Speaker 3>Right? And you get married in Bible College?

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<v Speaker 1>Right, So I get married at twenty one in Bible

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<v Speaker 1>college as well.

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<v Speaker 3>We've lived the same life life in so many ways.

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<v Speaker 1>Uhris chrys La Belle, my good buddy, same same story.

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<v Speaker 1>Jeff Miller, my best, my best buddy, same story, right,

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<v Speaker 1>you know, just married a girl in Bible College that I.

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<v Speaker 3>Dated in high school.

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<v Speaker 1>And and uh and so many of us are are

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<v Speaker 1>sort of that way, and uh and and so I

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<v Speaker 1>feel like I have some credibility to speak into you know.

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<v Speaker 3>This entire concept.

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<v Speaker 1>It's like, it's like God has blessed you and he's

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<v Speaker 1>called you to move forward. If you if you were

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<v Speaker 1>to spend time looking back and saying like, gosh, I'm

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<v Speaker 1>willing to go forward with God's blessings, but I wonder

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<v Speaker 1>what I missed out on. That's sort of the concept.

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<v Speaker 1>Jesus is like, hey, you're always looking back at you know, Hey,

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<v Speaker 1>let me let me go take care of this first.

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<v Speaker 1>I'm interested in what you're inviting me to, Jesus, but

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<v Speaker 1>I've got my own things that I'm interested in the past,

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<v Speaker 1>in the rear view mirror, some things that I don't

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00:18:19.759 --> 00:18:23.359
<v Speaker 1>want to leave behind. And Jesus is like, no, I'm

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<v Speaker 1>calling you great things, and if you want to move

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<v Speaker 1>forward with me, you're going to experience things that you

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<v Speaker 1>never thought were possible. He's inviting them to a life

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<v Speaker 1>that is.

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<v Speaker 3>An unbelievable future.

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<v Speaker 1>And he's like, why are you so concerned about looking back?

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<v Speaker 1>Because they're they're they're not even worthy, right, Just continue

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<v Speaker 1>forward and you're going to experience, you know, everything that

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<v Speaker 1>the plow has to offer, everything the plow brings.

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<v Speaker 2>Usually that looking back. Also, people when I've had conversations

426
00:18:51.359 --> 00:18:53.079
<v Speaker 2>with people who feel like they missed out, usually what

427
00:18:53.119 --> 00:18:54.519
<v Speaker 2>they mean is I missed out on a lot of

428
00:18:54.559 --> 00:18:57.640
<v Speaker 2>sin opportunities. Yeah, well that's that's almost always what it is. Yeah,

429
00:18:57.640 --> 00:19:00.680
<v Speaker 2>that's that's like, dude, everything about that is is faulty.

430
00:19:00.759 --> 00:19:01.920
<v Speaker 3>But that's what I'm referring to.

431
00:19:02.079 --> 00:19:05.519
<v Speaker 2>Yeah, so, hey, I didn't get drunk often enough. I

432
00:19:05.559 --> 00:19:08.319
<v Speaker 2>didn't stay out late enough. I didn't you know, chase

433
00:19:08.400 --> 00:19:14.319
<v Speaker 2>enough skirts. I didn't, Right, that's sow my wild oats. Man,

434
00:19:14.599 --> 00:19:17.799
<v Speaker 2>when you plant a thing, you get back way more

435
00:19:17.799 --> 00:19:20.319
<v Speaker 2>than you plant. Why would you want to spend a

436
00:19:20.359 --> 00:19:22.799
<v Speaker 2>bunch of time in your twenties sowing wild oats? Do

437
00:19:22.839 --> 00:19:25.440
<v Speaker 2>you know what's going to happen? The harvest is far

438
00:19:25.480 --> 00:19:29.880
<v Speaker 2>greater than what you expend. So you plant one kernel

439
00:19:29.920 --> 00:19:33.880
<v Speaker 2>of corn and you get a stalk with three ears

440
00:19:33.920 --> 00:19:37.480
<v Speaker 2>of corn, with several hundred kernels of corn apiece? Is

441
00:19:37.480 --> 00:19:39.880
<v Speaker 2>that what you want? Sew some wild oats and then

442
00:19:39.920 --> 00:19:44.359
<v Speaker 2>get hundreds of times returned back on you, you sow.

443
00:19:44.920 --> 00:19:47.119
<v Speaker 2>I planted all of my garden this year. I planted

444
00:19:47.160 --> 00:19:49.319
<v Speaker 2>from seeds. I didn't go buy any plants. I planted

445
00:19:49.359 --> 00:19:51.559
<v Speaker 2>them all from seats. So I've got a tomato plant

446
00:19:51.559 --> 00:19:54.160
<v Speaker 2>growing right now. I'm going to get an entire season

447
00:19:54.160 --> 00:19:58.640
<v Speaker 2>of tomatoes from one seed. But when I open up

448
00:19:58.640 --> 00:20:00.640
<v Speaker 2>every one of those seeds, there's going to be hundreds

449
00:20:01.000 --> 00:20:03.240
<v Speaker 2>of seeds and tomatoes. Yea over tomatoes, Yeah yeah, and

450
00:20:03.240 --> 00:20:05.920
<v Speaker 2>open up the tomato. That's just going to be don't

451
00:20:06.240 --> 00:20:10.599
<v Speaker 2>regret not sowing wild oats. Thank God you didn't. There's

452
00:20:10.680 --> 00:20:12.960
<v Speaker 2>so much you missed. And it's a good thing, not

453
00:20:13.000 --> 00:20:15.240
<v Speaker 2>a bad thing. And so Jesus is the same. Discipleship

454
00:20:15.279 --> 00:20:17.920
<v Speaker 2>is forward, it's not back. Yeah, I have a forward

455
00:20:18.000 --> 00:20:21.160
<v Speaker 2>facing kingdom. Go with me, Come with me. It's going

456
00:20:21.240 --> 00:20:23.920
<v Speaker 2>to be amazing. You're gonna love it. And so with

457
00:20:23.960 --> 00:20:25.880
<v Speaker 2>the guy who says, let me go bury my dad,

458
00:20:26.119 --> 00:20:28.799
<v Speaker 2>it's just an excuse. His dad's not even dead yet.

459
00:20:28.839 --> 00:20:29.920
<v Speaker 2>He's just using his excuse.

460
00:20:29.960 --> 00:20:31.920
<v Speaker 1>And let me let me interject this real quick, I'm

461
00:20:31.920 --> 00:20:35.640
<v Speaker 1>so sorry. Uh that's not to say that that's not

462
00:20:35.759 --> 00:20:38.759
<v Speaker 1>a common feeling. I'm not trying to minimize or say

463
00:20:38.799 --> 00:20:41.400
<v Speaker 1>shame on you. If that's you and you feel that way, hey,

464
00:20:41.440 --> 00:20:43.240
<v Speaker 1>you know I missed out on these opportunities. I'm not

465
00:20:43.240 --> 00:20:45.279
<v Speaker 1>trying to say a shame on you. I'm saying, like, yeah,

466
00:20:45.279 --> 00:20:47.279
<v Speaker 1>that it's common to feel that way. It's a it's

467
00:20:47.279 --> 00:20:49.960
<v Speaker 1>a human it's a it's a it's a it's a

468
00:20:50.000 --> 00:20:53.240
<v Speaker 1>sinful kind of like broken thought. But you know, being

469
00:20:53.279 --> 00:20:56.119
<v Speaker 1>around people who you know, it's the voices you listen to,

470
00:20:56.200 --> 00:20:58.519
<v Speaker 1>the friends you hang around with, that that that that

471
00:20:58.599 --> 00:20:59.559
<v Speaker 1>are that are feeding this.

472
00:21:00.039 --> 00:21:03.160
<v Speaker 2>Yeah, so I the devil placing it in your mind

473
00:21:03.200 --> 00:21:05.279
<v Speaker 2>in order to get you distracted from moving forward.

474
00:21:05.759 --> 00:21:07.720
<v Speaker 1>So I'm just trying to say, hey, I'm not trying

475
00:21:07.759 --> 00:21:10.640
<v Speaker 1>to say you're a fool. I'm saying I'm saying it

476
00:21:10.720 --> 00:21:13.160
<v Speaker 1>is foolish. You're not a fool, but it's common.

477
00:21:13.519 --> 00:21:16.200
<v Speaker 2>It's it's you're a fool if you indulge and what

478
00:21:16.240 --> 00:21:16.599
<v Speaker 2>you feel like.

479
00:21:17.279 --> 00:21:19.039
<v Speaker 1>I'm just trying to I'm just trying not to make

480
00:21:19.319 --> 00:21:22.599
<v Speaker 1>make it sound like we're ridiculing a person who has

481
00:21:22.720 --> 00:21:23.200
<v Speaker 1>the idea.

482
00:21:23.720 --> 00:21:26.440
<v Speaker 2>Listen, people, the struggle is real, but struggle is danger

483
00:21:26.559 --> 00:21:28.599
<v Speaker 2>is greater. Yeah, that's right, the danger is greater.

484
00:21:28.599 --> 00:21:29.000
<v Speaker 3>That's right.

485
00:21:29.079 --> 00:21:30.799
<v Speaker 2>Yeah, don't don't go that direction.

486
00:21:30.880 --> 00:21:32.559
<v Speaker 3>That's what I was trying to say. Struggle is real.

487
00:21:32.920 --> 00:21:33.359
<v Speaker 3>That's right.

488
00:21:33.440 --> 00:21:37.359
<v Speaker 2>So you know he's not saying don't do don't fulfill

489
00:21:37.400 --> 00:21:44.960
<v Speaker 2>your family duties. He is saying, quit making excuses. Discipleships immediate.

490
00:21:45.079 --> 00:21:49.119
<v Speaker 2>It's right now. And there's a really great note here.

491
00:21:49.519 --> 00:21:51.240
<v Speaker 2>What does Jesus want from us? This is a life

492
00:21:51.279 --> 00:21:56.039
<v Speaker 2>application study Bible. Total dedication, not half hearted commitment. Remember

493
00:21:56.039 --> 00:21:57.680
<v Speaker 2>when he says, anyone who puts a hand of the

494
00:21:57.680 --> 00:21:59.920
<v Speaker 2>plow and that looks back, it's not the kingdom kind

495
00:21:59.920 --> 00:22:02.200
<v Speaker 2>of should we do something else? Hey, all the other

496
00:22:02.240 --> 00:22:03.960
<v Speaker 2>guys are playing basketball. I don't know if I want

497
00:22:04.000 --> 00:22:06.640
<v Speaker 2>to do this work right. That's kind of So he's

498
00:22:06.680 --> 00:22:09.759
<v Speaker 2>not looking for a half hearted commitment. He wants total dedication.

499
00:22:10.200 --> 00:22:12.799
<v Speaker 2>We can't pick and choose among Jesus ideas and follow

500
00:22:12.880 --> 00:22:15.880
<v Speaker 2>him selectively. We have to accept the cross along with

501
00:22:15.920 --> 00:22:18.559
<v Speaker 2>the crown. We must count the costs and be willing

502
00:22:18.559 --> 00:22:21.759
<v Speaker 2>to abandon everything else that has given us security without

503
00:22:21.759 --> 00:22:24.920
<v Speaker 2>looking back. With our focus on Jesus, we should allow

504
00:22:25.240 --> 00:22:29.759
<v Speaker 2>nothing to distract us from following him. I do a

505
00:22:29.759 --> 00:22:31.319
<v Speaker 2>lot of work in India. I have a lot of

506
00:22:31.319 --> 00:22:36.160
<v Speaker 2>friends in India, and many many years ago, one of

507
00:22:36.160 --> 00:22:41.920
<v Speaker 2>the first Christians in a village was preaching when the

508
00:22:43.079 --> 00:22:46.440
<v Speaker 2>villagers came and they surrounded him and they began to

509
00:22:46.519 --> 00:22:48.960
<v Speaker 2>threaten him, and we will kill you if you don't

510
00:22:49.000 --> 00:22:55.039
<v Speaker 2>stop preaching the gospel. And he said, I've decided to

511
00:22:55.039 --> 00:23:00.000
<v Speaker 2>follow Jesus. There's no looking back. And they killed him,

512
00:23:00.079 --> 00:23:04.720
<v Speaker 2>his children, and his wife, and after every one of those,

513
00:23:05.440 --> 00:23:09.440
<v Speaker 2>he said, though the world go with me, or though

514
00:23:09.480 --> 00:23:11.960
<v Speaker 2>none go with me, still I will follow, no turning back,

515
00:23:12.000 --> 00:23:16.160
<v Speaker 2>no turning back. And they kept going, person after person

516
00:23:16.240 --> 00:23:19.319
<v Speaker 2>until final they came to execute him, and his last

517
00:23:19.920 --> 00:23:23.880
<v Speaker 2>phrase was, I have decided to follow Jesus, no turning back.

518
00:23:24.119 --> 00:23:27.079
<v Speaker 2>That's where we get that song, I've decided to follow Jesus. Right,

519
00:23:27.119 --> 00:23:29.640
<v Speaker 2>though none go with me, still I will follow. Right.

520
00:23:29.759 --> 00:23:33.240
<v Speaker 2>It's from that that kind of commitment is what Jesus asked. Now,

521
00:23:33.359 --> 00:23:36.039
<v Speaker 2>I doubt Jesus is going to ask you to give

522
00:23:36.079 --> 00:23:39.680
<v Speaker 2>your life to sacrifice to die for him, right, Jesus

523
00:23:39.720 --> 00:23:43.279
<v Speaker 2>is not likely Now, he on occasion does choose martyrs.

524
00:23:43.359 --> 00:23:46.920
<v Speaker 2>The book Revelation tells us he celebrates those martyrs. They're

525
00:23:46.960 --> 00:23:48.960
<v Speaker 2>going to have an extra crown, they're going to have

526
00:23:49.079 --> 00:23:54.599
<v Speaker 2>extra opportunity and favor in heaven. Certainly because they're martyrs.

527
00:23:54.880 --> 00:23:58.480
<v Speaker 2>But for the vast majority of Christians throughout history, we

528
00:23:58.559 --> 00:24:01.440
<v Speaker 2>have not been called to give our lives. We've just

529
00:24:01.440 --> 00:24:04.880
<v Speaker 2>been called to live for Him, right, right. And I'm

530
00:24:04.880 --> 00:24:07.240
<v Speaker 2>inspired by those martyrs that we're willing to give their

531
00:24:07.240 --> 00:24:10.640
<v Speaker 2>own lives, And then I struggle giving mine on a

532
00:24:10.680 --> 00:24:14.039
<v Speaker 2>daily basis, right right. And and that's that's that's his

533
00:24:14.160 --> 00:24:17.119
<v Speaker 2>challenge there, right, whether the world goes with me or not,

534
00:24:17.200 --> 00:24:19.759
<v Speaker 2>I'm going to follow Jesus. I'm not going to look back,

535
00:24:19.839 --> 00:24:21.759
<v Speaker 2>no turning back, yeah, and.

536
00:24:21.519 --> 00:24:25.119
<v Speaker 1>And uh and so yeah, for us, it's it's uh,

537
00:24:25.160 --> 00:24:28.119
<v Speaker 1>it's just very similar to what you turn away too.

538
00:24:28.319 --> 00:24:30.839
<v Speaker 1>You know, are you going to serve God on the

539
00:24:30.880 --> 00:24:34.319
<v Speaker 1>harder days? Are you going to still choose God when

540
00:24:35.440 --> 00:24:38.440
<v Speaker 1>when you know, when it's when it's resisting sin, right

541
00:24:38.839 --> 00:24:41.599
<v Speaker 1>or sowing your wild oats? Right, it's it's it's choosing

542
00:24:41.640 --> 00:24:44.559
<v Speaker 1>the ways of God, following God when you when it's heart,

543
00:24:44.640 --> 00:24:47.880
<v Speaker 1>when it's more difficult, when it's more tempting, when when

544
00:24:48.039 --> 00:24:51.599
<v Speaker 1>you know, when all your friends maybe make the opposite choice, right,

545
00:24:52.000 --> 00:24:54.160
<v Speaker 1>you know, will you have the kind of dedication that

546
00:24:54.200 --> 00:24:57.480
<v Speaker 1>doesn't look back and continues to look forward, and and

547
00:24:57.480 --> 00:24:59.359
<v Speaker 1>and and moves forward with the work of God, the

548
00:24:59.359 --> 00:25:02.119
<v Speaker 1>fruit of God, the blessings of God, and and the

549
00:25:02.160 --> 00:25:05.440
<v Speaker 1>ways of God. So that's a good place to end

550
00:25:05.440 --> 00:25:07.799
<v Speaker 1>and hopefully we'll see you tomorrow on the Bible.

551
00:25:07.839 --> 00:25:10.039
<v Speaker 3>Guys, H