Sermon audio from Sunday services at Willow Ridge Church.
Welcome to the Willow Ridge Sermons Podcast.
We're so glad you chose to listen today.
In today's message, we explore Joseph's journey in Genesis 42
and how shifting our mindset allows us to find joy,
even when earthly optimism collides with harsh realities.
By embracing humility, listening for God's voice,
and living in truth rather than emotions,
we uncover the power of trusting God's greater plan.
Join us as we reflect on finding joy in surrendering our plans to His will
and recognizing His work in our lives, no matter the circumstances.
Thanks for listening.
Well, good morning.
If you have your Bibles, and I hope you do,
I want to invite you to join us in Genesis 42 this morning.
I want to echo what Dave said.
I hope you had a wonderful, wonderful New Year.
I hope you had a wonderful, traditional New Year's Day lunch like we did.
I hope you had some great friends and family to spend time with,
and we count it as a blessing that each and every one of you are here today to worship with us.
If you are a first-time guest, Dave said he's going to ask one thing from you,
so I would like to ask one thing from you.
After the service is over with, my wife and I will be back here to my left at the back of the auditorium.
If you wouldn't mind just stopping by, we'd love to speak to you for just a moment.
Give us an opportunity to learn your name and to thank you for being here and worshiping with us personally.
And then if you do have any questions about our church, it's a wonderful place to get those answered.
And then for all of you, I want to invite you back tonight to be a part of a fellowship time,
for us to have that together as a church family before we fully get our schedule going back next week.
Yesterday was smelling good in the Bradbury house.
So I have a problem with cooking for like small portions.
I'm a big portion kind of eater, so I'm a big portion kind of cooker.
And so yesterday, I fixed about 20 pounds of chicken and dumplings for us to have.
If you do not come and eat the chicken and dumplings tonight,
my kids and I will be, and my wife will be eating chicken and dumplings for the next three weeks.
So please come and help us with that, please, this evening.
Also, at the end of the service, we're going to take the Lord's Supper together as a family.
And if you're here and you're a follower of Jesus Christ, whether you're a member here or not,
we want to invite you to take, partake in that with us.
We'll give some instructions at the very end of the service as we do that together.
If you missed one of these from our greeters as you came in,
we still have some available at the very back of the auditorium.
You can go by and you can grab those.
And then the last commercial that I'm going to give you this morning
is we are starting back our 9 o'clock discipleship hour next week.
We're going to be doing these five classes on top of all of our small groups that we offer.
And so these cards are made available.
Back on there is a little QR code where you can scan to join those.
We would appreciate it if you're going to be attending one of these, if you would do that.
And we want to encourage all of you as we get back into new disciplines and new times
for things for this coming year, wonderful opportunity,
some variety of different studies that you can be a part of
where you feel like God has for you of what God wants to grow you and do.
So please, please, please be a part of all that is going on.
Well, for the last, I don't know, maybe two to three months,
what I've been doing is reading a verse to kind of get our mind directed
on where we're going to go and what we're going to do
and then have a time of prayer before we go into God's Word.
So we are in Genesis 42.
We're back.
We've been working through Genesis for about two years,
taking some breaks here and there to cover different topics or different seasons
in the life of our church.
But for about two years, we've been working in Genesis.
And we've made our way to Genesis 42.
I think by the end of February, we will be finished with Genesis.
But I make no promises, right?
But I think we'll be finished with Genesis by the end of February.
But the verse I want to read to you this morning,
I want you to, normally I don't even give context to the verse,
but I want this morning so importantly for us to hold on to
and to focus in and to listen to and capture these words.
Because we're going to be in Genesis 42,
but the very last verse that we're going to read
is the first verse we're going to start off with,
and that's going to be found in Matthew 26, verse 39.
So we're going to go in Genesis,
but here's where we're going to begin,
and here's where we're going to end.
I want to give the context now
so we're thinking through this
as we'll land here at the end of the message.
Find in Matthew 26,
Jesus is in the garden awaiting his betrayal,
awaiting his arrest,
awaiting the beatings that will come,
and his impending crucifixion.
God's word says,
in going a little farther,
he fell on his face and prayed,
saying,
My Father,
if it be possible,
let this cup pass from me.
Nevertheless,
not as I will,
but as you will.
Would you pray with me?
God, as we study your word this morning,
God, I pray that our hearts and our minds
will be focused on the truth of your message.
Lord, in the guidance and grace of your Holy Spirit,
God, may we block out the distractions
that the world wants to bring us.
God, may the power of your Spirit
will receive the conviction,
Lord, that you grant us
when there's the sin that's in our life.
God, may we paint and tell
a wonderful picture
of your hand at work
through your Son, Jesus.
God, may I be faithful to your word,
faithful to your text,
offer your name and your glory.
And it's in Jesus' name we pray.
Amen.
When I ask this question,
and it's kind of themed a little bit
around some of the things
that I've noticed and seen
for this time of year traditionally.
And the question is this,
what happens when earthly optimism
and earthly realities collide?
And we think about that
with the coming in to the new year.
We look back on a year past.
We look forward to a year to come.
We set expectations.
We set desires.
We set resolutions
so that the upcoming year
will not have to look like,
feel like, or experience
the way the last year looked.
This isn't something that's new.
This is something that's common.
This is something that's expected.
Resolutions, commitments,
promises that we make.
Many of them,
I dearly do,
I hope you see through
and fulfill in your life,
but also understanding
with the expectation
that many of us
fall short over and over
and over again with these.
And I feel that the heart,
that the desire from this
is not just so that we can say,
look at what I've done,
but we've looked back,
we've seen struggles,
we've seen issues,
we've seen times
where we've missed the mark.
And for a year coming forward,
we want to see better.
And when we make phrases,
we make statements,
like, you know what?
Well, I hope 2025
is better than 2024.
Or, there's no way
this year can be as bad
as last year.
We have a feeling
or a sense
that the difficulties,
the struggles,
the stresses
of the past
were used
to make something
bad.
And the hope
is that they will
change
and as a result
will have
a better year.
I haven't necessarily
done scientific research
on this topic,
but in the 45 years
of my life experience,
here's what I found,
that we will look
at the hardships
of life
and based off
of the hardships
that we've received,
based off of the struggles
that we've received,
we will look at them
as punishments,
as curses,
as consequences,
and our hope
for the upcoming year
will be found in,
well, if these things
can be better,
then my year
will be better.
And I think
that there's
a danger in that.
there's a danger
in that line
of thinking.
I've had it,
you've had it,
we have it oftentimes
together,
and as believers,
I think there's
a very harsh
danger
in associating
the good
and bad
of the year
with the hardships
that we did
or did not face.
And the danger
is this,
that oftentimes,
even as believers,
our joy,
our joy,
let me define
joy for you,
that this Christian joy,
it is a feeling,
it is a good feeling
that resides
deep in the soul
of the follower
of Jesus,
and it's produced
by the Holy Spirit
of evidence
of Him in there,
that as He
causes us
to see
the beauty
of Christ
in the world
and in the circumstances
and situations
we face,
regardless
if we classify
them as good
or bad.
So the danger
is that as believers,
our joy
is all too often
robbed from us
as we walk
through the hardships
of life.
And folks,
the reason
why I want
to begin
this season,
begin this year,
begin this time
with this thought
is that
is not at all
what Christ
intends for you.
That's not all
what God
has for you
in this.
To have such
limited
perspective
that the
deep
settled
joy
that is given
to all believers
in Christ
that we're called
to live in,
to experience,
that is not
a mindset
that we have
to convince
ourself of,
but it is a reality
that we get
the beauty
to live in,
is established
in who our
Creator,
who our Savior,
and who the
Spirit of God
is,
and is not
because you
had a bad day,
a bad week,
a bad month.
Here in
Genesis 42,
we're picking
back up
in the life
of Joseph,
and maybe
you've forgotten,
we haven't been
back in Genesis
since November,
or maybe
you're new to us,
so let me recap
really quickly
just some highlights
in Joseph's life.
It's not been
an easy life.
It may be
started as that.
It may be
looking a little
bit different
where he is now,
but the journey
in which he's
gone on,
we began
in chapter 37,
we see that
he's dad's
favorite.
We see that
there's a lot
of brothers
and a lot
of jealousy.
As a result
of that,
his brothers
fake his death
and sell him
into slavery.
This is his
journey.
Once he gets
to Egypt,
he's falsely
accused
of assault
of his
master's wife.
She's actually
the one
assaulting him,
and he's
falsely accused
and in prison
for crimes
that he didn't
commit.
He's then
forgotten about
in prison
for years
even by those
who could
secure
his freedom.
But when
his freedom
is finally
granted,
it's not,
well,
we're sorry,
here's the
compensation,
here's what you
can go and do,
but instead
when his
freedom is
granted,
granted by
Pharaoh,
he basically
becomes the
governor,
the overseer
of Egypt's
agriculture
and economy
in preparation
for years
of prosperity
but also
for years
of famine.
Famine
comes,
in fact,
I want to read
these verses
aren't on the
screen,
but I want to
read to you
Genesis 41
starting in
verse 56.
So when the
famine had
spread over
all the
land,
Joseph opened
the storehouses
and sold
to the
Egyptians
for the
famine was
severe in
the land
of Egypt.
Verse 57,
moreover,
all the
earth came
to Egypt
to Joseph
to buy
grain
because the
famine
was severe
all
over
the
earth.
So this
man has
gone from
dad's
favorite,
slavery,
imprisonment,
now he's
second in
charge over
the largest
economy in
the world
and now
famine hits.
Famine is
a word
that you
and I
hear
and we
think we
can grasp,
we think we
can understand,
but I'll be
honest with you,
I can't.
I've been
desiring to
eat food at
a point in
time in
life,
right?
We have
that,
we'll use
the word
I'm hungry,
we may
even say
after a
hard day
of working
outside in
the heat
and not
being able
to eat,
I'm famished,
but for you
and I to
understand the
impact,
the global
impact is
what God's
word says
over the
famine that's
here,
it's hard
for us to
track.
So I
went and
just googled
like when
was the
last major
famine that
is experienced
in this earth.
So in
2011 for
roughly about
two years,
now I want you
to think 2011
not that long
ago,
right,
with all the
technology,
like we can
get things from
here to there
instantly,
we've got
organizations that
are all about
making sure that
people can eat,
that people
would be
taken care of,
but in
2011,
in spite of
all of the
advances that
we've made
in the
world,
in 2011
there was a
famine in
the horn of
Africa,
so that's
Kenya,
Ethiopia,
Somalia,
a handful of
countries that's
right there,
and with all
of the world
relief,
in roughly
about two
years,
250,000
people died,
and one
organization
reported
that over
half of
those 250,000
people who
died were
under the
age of
five years
old.
Like you
and I,
I can't
fathom that.
I can't
fathom what
that means.
We're not
talking about
people that
missed a
meal,
or that
missed a
day's worth
of meals.
We're talking
about weeks
upon weeks
upon weeks.
I heard a
story of a
group of
ladies,
in an
African
village,
that would
just go
and grab
any plant
that they
could,
and boil
it,
and then
force
themselves
to eat
it,
just to
get
something
in their
stomach,
even
though they
couldn't
digest
it.
That's
famine.
And what
we walk
into in
Genesis 42
is to
see that
this has
affected the
whole world.
now you
and I,
we've got
this beauty,
we've got
this privilege
in this,
is that we
can look
and see,
right,
what we'll
creep into
this morning
and creep
into God's
word and
see the
wonderful,
beautiful
privilege of
saying,
oh,
God is
providing,
God is
making a
way,
God is
using this,
and we can
celebrate him,
and we're
going to do
that.
But here's
the question
this morning,
when spiritually
speaking,
when financially
speaking,
when relationally
speaking,
in your life
and mine,
when we face
a season
of famine,
when we face
a season
of slavery,
when we face
a season
of imprisonment,
of difficulty,
of harshness,
what happens
to your joy
in Christ?
What happens
to your faith
in Christ?
What happens
to your trust
and the plan
of God?
Does it
fluctuate?
depending
on your
season
of prosperity?
Does it
fluctuate
depending
on your
season
of thriving?
Or is
it
dependent,
secured,
established,
and rooted
in spite
of the
difficulties
in God?
Being bold
and frank
and honest
with you
this morning
in the
examination
of the
Holy Spirit
in my
heart.
Church,
my repentance
this week
has been
my joy
is all
too often
connected
to my
comfort.
My joy
is all
too often
connected
in my
prosperity
and not
rooted
and established
in the truth
and the promise
of God's
word.
So how
can we
as a
body
of
believers
commit
ourselves
to having
the
established
joy,
established
faith,
established
trust
in Christ
and who
he is
and his
plan
in our
life,
in the
good,
in the
bad,
and everywhere
in between?
Let's
look at
Genesis
42
and start
in verse
1.
When
Jacob,
this is
Joseph's
dad,
learned
that there
was grain
for sale
in Egypt,
he said
to his
sons,
why do
you look
at one
another?
And he
said,
behold,
I've heard
that there
is grain
for sale
in Egypt.
Go
down and
buy grain
for us
there that
we may
live and
not die.
Like,
let's pause
there.
Aaron said
before,
hey,
there's
bread,
I need
you to
run
down
to
Aldi.
She's
never
said,
hey,
we're
running
out of
food,
get to
the store
or we're
going to
die,
right?
Like,
this is
different.
So,
ten of
Joseph's
brothers
went
down
to buy
grain
in
Egypt.
Verse
4,
but Jacob
did not
send
Benjamin,
Joseph's
brother,
with his
brothers,
for he
feared that
harm may
happen to
him.
Let's
pause
this is
a side
note for
us to
kind of
track
through,
because we're
going to
come back
to Jacob
at the
very end
of this.
Here's
what I
think is
going on.
I don't
think he
believed what
they tried
to sell
him about
Joseph.
He's
like,
you're
going away,
and there's
Benjamin,
and he's
my favorite,
and I just
want him to
hang here.
Verse
5,
thus the
sons of
Israel
came to
buy
among
the
others
who
came,
for the
famine
was in
the
land
of
Canaan.
Now
Joseph
was
governor
over
the
land.
He
was
the
one
who
sold
to
all
the
people
of
the
land,
and
Joseph's
brothers
came
and bowed
themselves
before him
with their
faces to
the
ground.
Joseph
saw
his
brothers
and
recognized
them.
Church,
it's probably
20 years
later.
But he
treated
them like
strangers
and spoke
roughly to
them.
Where do
you come
from,
he said.
And they
said,
from the
land of
Canaan
to buy
food.
And
Joseph
recognized
his
brothers,
but they
did not
recognize
him.
What
happens
when
earthly
optimism
and
earthly
realities
collide?
How do
you
and
I
gain
a
heavenly
perspective
in
these
not-so-going
well
moments
of our
life?
How do
we gain
a heavenly
perspective
when things
are difficult?
How do
we gain
a heavenly
perspective
in moments
of famine,
in moments
of imprisonment,
in moments
of slavery?
The first
thing I think
we can see
from this
passage of
scripture
is that
we need
to humble
ourselves.
Humble
yourself.
Look at
this.
If you
remember
back to
just
38,
Joseph
had a
dream
when we
got him
in trouble
with his
brothers.
He said,
hey,
here's
what's
going to
happen.
One
of these
days,
Pastor Dave
preached about
this,
he said,
one of
these days
you're
going to
bow
down to
me.
Like,
oh,
that's
really not
something you
want to
say,
little
brother.
But what
do we
see
happening
here?
What
God said
was going
to happen
is what's
happening.
God's
like,
no,
no,
no,
there's
going to
become a
point in
time of
you and
they're
going to
bow down
and they
bow.
We see in
this process,
in this
journey of
what God
says,
I'm going to
bring you
to a point
of humility,
that I'm
going to
humble you.
Here's the
plea for
your heart
and my
heart this
morning.
Be humble
so that
God doesn't
have to
humble you.
Be humble
so that
God does
not have
to humble
you.
When we
think about
humility,
when we
think about
humbling
ourselves
before the
Lord,
we've got
to understand
that the
posture of
your heart
in humility
is the
posture of
surrender.
Oftentimes,
we come
before the
Lord in
seasons of
struggle and
seasons of
difficulty and
we make
claims like,
well, you
know what?
God's going
to start
working in
this.
God, I
need you to
start doing
something in
this.
I've said
it a
thousand
times.
How about
we stop
saying God
is going
to work
and start
realizing that
God was
working, that
God is
working, and
that God
will continue
to work.
That in
the moment
of the
crisis, in
the moment
of the
famine, in
the moment
is not
God sitting
on the
sideline
waiting for
the coach
to call
men, that
God has
been, that
God is, and
that God
will continue
to work.
You see, the
reason why we
say that is
because the
plan that we
have, the
desires that
we have, have
been derailed.
And then what
we want is not
to get on
God's plan, but
what we want is
God to get on
our plan.
Well, God, this
plan has fallen
apart, this
famine, this
imprisonment, this
slavery's here, and
obviously, God, this
isn't what you
have for me.
And so, God, what
I'm going to
need you to do
is I'm going to
need you to start
working because I
need to get back
on the plan that
I was on before.
But when we
humble ourselves,
when we submit
ourselves, then
God is going to
see, we're going
to see, we're
going to realize
what God has
been doing, what
God is doing, and
what God will
continue to do.
And he'll give
us the faith to
live it out even
when we don't.
You see, God
will do God's
will.
It's a beautiful
part of God.
God is consistent
in that.
And when we
humble ourselves
and say, I
trust you, then
God gives us the
peace and the
joy.
You see, God
has a greater
plan in this
moment.
You see, the
world sees
famine, but what
God sees is
forgiveness.
The world sees
famine, but what
God sees is
future.
The world sees
struggle, and what
God sees is
blessing, over and
over again.
Humble yourself.
Let's continue in
verse 9.
And Joseph
remembered the
dreams that he had
dreamed of them.
pause, just
say, have you
ever just had
that God
aha moment?
Okay, God, I
see.
It's not an
arrogance, it's a
confidence in God
and what he's
doing.
And as his
brothers came and
bowed down before
him, I think this is
the beauty of what we
begin to see and
begin to unfold.
As Joseph
remembered the
dreams that he
had dreamed of
them.
And he said to
them, you are
spies.
You have come to
see the nakedness
of the land.
And they said to
him, no, my
Lord, your servants
have come to buy
food.
We are sons of
one man.
We are honest
men.
Now, let me just
take a moment
there, right?
Extra
biblical, but I
would have like
laughed a little
bit, right?
Really?
Keep going.
Your servants
have never been
spies.
Verse 12, he
said to them, no,
it is the nakedness
of the land that
you have come to
see.
And they said, we,
your servants, are
twelve brothers, the
sons of one man in
the land of Canaan.
And behold, the
youngest is this day
with our father, and
one is no more.
Talking about
Joseph.
One is no more.
They think there's
no way he's made
it through slavery.
One is no more.
But Joseph said to
them, it is as I
said to you, you
are spies.
By this you shall be
tested.
By the life of
Pharaoh, you shall
not go from this
place unless your
youngest brother
comes here.
Send one of you
and let him bring
your brother while
you remain confined
that your words
may be tested
whether there is
truth in you or
else by the life
of Pharaoh, surely
you are spies.
And he put them
all together in
custody for three
days.
On the third day,
Joseph said to
them, do this and
you will live for I
fear God.
If you were honest
men, let one of your
brothers remain
confined where you
were in custody and
let the rest go and
carry grain for the
famine of your
household and bring
your youngest brother
to me so your words
will be verified and
you shall not die.
And they did so.
Then they said to one
another, in truth we
are guilty concerning
our brother in that
we saw the distress of
his soul when he begged
us and we did not
listen.
That is why this
distress has come upon
us.
And Reuben answered
them, did I not tell
you not to sin
against the boy?
But you did not
listen.
So now there comes a
reckoning for his
blood.
They're talking about
Joseph.
They did not know
that Joseph understood
them for there was an
interpreter between
them.
Then he turned away
from them and wept.
And he returned to
them and spoke to
them and took Simeon
from them and bound
him before their
eyes.
And Joseph gave
orders to fill their
bags with grain and
to replace every man's
money in his sack and
to give them provisions
for the journey.
This was done for
them.
Verse 26, and when
they loaded their
donkeys with their
grain and departed,
and as one of them
opened his sack to
give his donkey fodder
here at the lodging
place, he saw his
money in the mouth of
his sack.
He said to his
brothers, my money
has been put back.
Here it is in the
mouth of my sack.
At this their hearts
failed them and they
turned, trembling to
one another, saying,
what is this that God
has done to us?
What happens when
earthly optimism and
earthly realities collide?
How do we gain
heavenly perspective in
these moments?
We've got to listen and
look to God.
We've got to listen and
look to God.
But how?
How?
I feel like sometimes we
say things like, you've
just got to give it to
the Lord.
And that's great, and
you do.
How?
What does that look
like in your life and
in my life, in those
areas of rebellion, in
those times, in those
situations where it's
overwhelming?
We're in famine to
give it to the Lord.
Well, the first thing
that we see from here,
right, is we remember.
We remember what God
has said.
Joseph in here
remembered the words
of God.
He remembered the
dreams.
Dreams were a gift and
a communication from
God.
Joseph sees.
Joseph understands.
Joseph remembers.
He remembers God's
word.
But do you, in those
moments, remember God's
word?
Well, to remember God's
word, church, we've
got to be in God's
word.
We've got to open
God's word.
We've got to read God's
word.
We've got to meditate on
God's word.
We've got to desire God's
word.
We have to memorize God's
word.
We've got to love God's
word.
We've got to treasure God's
word.
We've got to be in God's
word.
We've got to remember.
We've got to remember
God's faithfulness.
We've got to remember
time and time again the
goodness of God when we
didn't deserve it.
The goodness of God when
he's acting and he's
moving.
The goodness of God in
areas that we didn't
understand at the point
in time we've got to
remember the goodness of
God even when we're still
wondering where it was in
the moment.
We've got to remember the
goodness of God and in
doing so acknowledge the
blessings.
Acknowledge the
blessings.
And this is what we see
that would begin to happen
in here that the brothers
are missing out on.
Missing out on.
Here's what happens.
Joseph gave them grain.
He returned their money to
them.
And then he gave them
provisions for their
return trip home.
Like it looks like in
this as Joseph is dealing
with his brothers like
God's word is clear.
He speaks harshly to
them.
It doesn't say that he
spoke sinfully to them.
He spoke harshly to
them.
Like sometimes we've got
to use harsh words that
people can understand.
Like not everything is a
hug and it's going to be
better.
Like sometimes we've got
to be blunt.
We've got to be frank in a
way that glorifies God.
And he's harsh with them.
But he blesses them.
He gave them the grain.
He returned their money.
He gave them provisions
for the way home.
And how did they respond?
They were afraid.
They were afraid.
They saw the blessings of
God and thought it was
punishment for their
actions.
They're living in the
turmoil of 20 year old sin
because they haven't
released it to God.
And so God says I'm going
to bless you but you can't
see it.
When we live in an earthly
focus and not a heavenly
perspective, oftentimes you
and I, we take the
blessing of God, we see it
before us, we look at it
through an earthly
perspective, and we miss
that God is blessing us.
Church, here's a promise
that I will make to you
about blessings.
There is a group of people
who call themselves
Christians, and I do not
believe they are Christians,
who connect the blessing of
God solely with the
prosperity of health and
wealth.
And church, if your view
of blessing is only
connected to the financial
and health prosperity in
your life, then your view
of blessing will be shallow
and never satisfying.
God's word says this,
James 1, 2.
Count it all joy, my
brothers, when you meet
trials of various kinds.
James 1, 12, blessed, blessed
is the man who remains
steadfast under trial.
1 Peter 4, 12 through 13,
beloved, do not be surprised
at the fiery trial when it
comes upon you to test you
as though something strange
were happening to you, but,
but rejoice, rejoice, and as you
share Christ's sufferings, that
you may also rejoice and be glad
when his glory is revealed.
Jesus' own words in Matthew 5,
starting in verse 11, blessed are
you when others revile you and
persecute you and utter all kinds
of evil against you falsely on my
account. Rejoice and be glad
for your reward is great in
heaven, for they persecuted the
prophets who were before you.
So what does God's word tell us
about being blessed?
Sure, it's in the highs,
oh, but it's in the lows too.
It's in the valleys and
everywhere in between.
You see, Joseph did not leave
the blessing of God
when he was sold into slavery.
Joseph didn't leave the blessing
of God when he was falsely
imprisoned.
Joseph didn't leave the blessing
of God when he remained in there
and was forgotten about.
And neither have you
when the hardships
and the famine
and the suffering
and the slavery
and the imprisonment
of your life begin to take over.
In Christ,
you are
blessed.
Maybe what needs to change
in us
is not our circumstances,
but the perspective
in which we look at them.
Continue on to verse 29.
And when they came to Jacob,
their father,
in the land of Canaan,
they told him all
that had happened to them,
saying,
the man,
the Lord of the land,
spoke roughly to us
and took us to be spies
in the land.
But we said to him,
we are honest men.
We have never been spies.
We are twelve brothers,
sons of our father.
One is no more
and the youngest
is this day
with our father
in the land of Canaan.
Then the man,
the Lord of the land,
said to us,
by this I shall know
that you are honest men.
Leave one of your brothers
with me
and take grain
for the famine
of your households
and go away.
Go your way.
Bring your youngest brother
to me.
Then I shall know
that you are not spies
but honest men
and I will deliver
your brother to you
and you shall trade
in the land.
Verse 35,
as they emptied
their sacks,
behold,
every man's bundle
of money
was in his sack.
And when they
and their father
saw their bundles
of money,
they were afraid.
Again,
they miss it again.
And Jacob,
their father,
said to them,
you have bereaved me
of my children.
Joseph is no more
and Simeon is no more
and now you would
take Benjamin.
Look at these words.
All this has come
against me.
Then Reuben
said to his father,
kill my two sons
if I do not
bring him back to you.
Put him in my hands
and I will bring him
back to you.
But he said,
my son
shall not go down
with you
for his brother
is dead
and he is
the only one
left.
If harm
should happen
to him
on the journey
that you are
to make,
you will bring
down my gray hairs
with sorrow
to Sheol.
And what we find
in Jacob
is this
downward spiral.
What happens
when earthly
optimism
and earthly
realities
collide?
How do you
and I
gain a heavenly
perspective
in these moments?
Church,
live in truth
not emotions.
Live in truth
not in
emotions.
It's not just
the brothers.
It's Jacob too.
Jacob
blessed
and blessed
and blessed
and blessed
by God.
Jacob
in spite of his
failures
blessed by God.
Jacob
in spite of the
circumstances
blessed by God.
And yet
what we find
in here
is Jacob
who was chosen
by God
Jacob
who was wealthy
and blessed
by God
Jacob
who was healthy
by God
comes to all
of this
and says
all of this
has come
against me.
living in the
emotion
of the
moment
and not
in the
confidence
of the
God
who's
called
him.
Not
in the
confidence
of the
God
who's
chosen
him.
Not
in the
confidence
of the
God
who saved
him.
And in
this
moment
God
is working
out
his plan
to restore
and reconcile
his family
and all
Jacob
can see
in this
moment
is all
of this
has come
against
me.
How many
times in
your life
and in
my life
do we
get caught
in the
emotion
of the
moment
and we
feel that
our world
around us
is falling
apart
and we
lose
the truth
that we
sit
and we
rest
in the
hand
of our
Savior
and
Creator
and that
he's
got a
plan
and he's
got a
purpose
how can
you
and I
how can
they
live in
the moment
in the
truth
not in
the emotion
the emotion
is real
to us
but it's
a perspective
and live
in the
truth
of God's
word
of Romans
8 28
a verse
we know
and we
know
that for
those who
love God
all things
work together
for good
for those
who are
called
according
to his
purpose
the church
is working
in his
family
let's look
at the
chaos
let's look
at the
dysfunction
let's look
at the
out of
control
if
Joseph's
family
wasn't
messed up
and weird
and conflict
and bitterness
his
brothers
would
have
never
sold
him
as a
slave
but God's
in control
if
Joseph's
brothers
never
sold
him
as a
slave
then
Joseph
would
have
never
gone
to
Egypt
but God's
in control
if
Joseph
never
went
to
Egypt
he
would
have
never
been
sold
to
Potiphar
but God's
in control
if
Joseph
was
never
sold
to
Potiphar
Potiphar
would
have
never
falsely
accused
him
of
assault
but God's
in control
if
Potiphar's
wife
had
never
falsely
accused
Joseph
of
assault
then
Joseph
would
have
never
been
put
in
prison
but God's
in control
if
Joseph
was
never
in
prison
he
never
would
have
met
the
baker
and
butler
of
Pharaoh
but God's
in control
if
Joseph
never
interpreted
their
dreams
he
would
have
never
interpreted
Pharaoh's
dreams
but God's
in control
if
Joseph
never
became
governor
he
never
would
have
wisely
prepared
for
the
terrible
famine
that
was
to
come
but God's
in
control
if
Joseph
never
wisely
prepared
for
the
terrible
famine
then
his
family
back
in
Canaan
would
have
died
from
the
famine
but
God's
in
control
if
Joseph's
family
back
in
Canaan
died
in
the
famine
then
the
Messiah
would
not
be
able
to
come
from
a
dead
family
but
God's
in
right
now
we're
dead
from
a
famine
of
the
soul
and
we're
dead
in
our
trespasses
and
sins
but
God's
in
control
but
God's
in
control
so
we
stand
on
this
side
of
it
say
God
thank
you
for
your
great
and
wise
plan
sometimes
God's
plan
for
you
and
I
is
ordained
suffering
and
pain
and
it's
not
flawed
and
it's
not
punishment
but
it's
part
of
a
promise
so
this
morning
and
in
2025
and
in
every
year
to
come
can
we
be
like
Jesus
and
not
Jacob
remember
Matthew
26
and
going
a little
farther
he
fell
on
his
face
and
he
prayed
saying
my
father
if
it
is
possible
let
this
cup
let
this
suffering
let
this
pain
let
it
pass
nevertheless
not
my
will
but
your
will
be
done
here's
how we
can be
like
Jesus
and not
Jacob
it's
okay
to
acknowledge
the
pain
like
we
don't
have
to
try
to
be
some
spiritual
superhero
your
your
famine
your
imprisonment
your
slavery
your
suffering
is real
and the
pain
that you
experience
is real
and I
don't ever
want to try
to
falsely
teach
that your
suffering
doesn't hurt
because it
does
but the
question is
in it
is your
prayer
not my
will
but your
will be
done
would you
pray
God we
we come
to you
this
morning
Lord
thanking
you
and
celebrating
you
Lord
for who
you
are
Lord
and for
what
you've
done
God
I
thank
you
that
thousands
of years
later
Lord
I
can
stand
here
and
read
with
excitement
and
anticipation
of the
working
of your
hand
in
Genesis
42
God
I
acknowledge
that
Lord
we
have
this
beautiful
gift
of your
word
to see
and to
know
now they
don't die
in a
famine
but you
do work
and you
move
that you
do restore
that you
do forgive
that you
do forgive
fulfill
your word
that you
do have
a plan
that you
are
continuously
at work
that you're
not just
Lord
you're not
at work
hoping
you're at
work
doing
so God
this
year
Lord
how foolish
of us
how ignorant
of us
to think
that this
year
in the
midst of
a world
filled
with hate
filled
with anger
filled with
greed
filled with
idolatry
filled with
lust
filled with
pride
or that
somehow
how
that
that
suffering
could elude
us
or how
arrogant
to think
that we
and those
around us
can be
free
of all
suffering
of health
finances
and slander
of name
and
difficulty
and
persecution
or how
ignorant
of us
but God
could we
could we
hold on
in spite
of
all that
may come
because
our joy
is not
found
in the
circumstances
of this
world
but our
joy
is found
in the
hand of
our God
Lord
may
Romans
8
become
more than
a key chain
expression
of shallow
faith
and
may it
be
a
declaration
of
righteous
dependence
on the
one
and true
living
God
God
we thank
you
that you
sent
your
son
to die
on the
cross
to pay
for our
sins
to offer
us
forgiveness
to restore
our
broken
relationship
with you
and God
may you
remind us
that that
relationship
is broken
not because
of your
unfaithfulness
but because
of ours
not because
of your
rebellion
but because
of ours
because God
you are
beautiful
and you
are holy
and you
are good
and you
are right
and that
Jesus
through his
sacrifice
makes us
clean
Jesus
moves us
from
enemies
to sons
and daughters
Jesus
establishes
through the
power
of his
resurrection
our
hope
for
eternity
and God
this
has been
your plan
it's the
God of
Abraham
the God
of Isaac
the God
of Jacob
the God
of Joseph
so we
celebrate
you
we
worship
you
and it's
in Jesus
name we
pray
amen
that's it
for this
week's
message
be sure
to check
back next
week for
another
episode
in the
meantime
you can
stay up
to date
with
everything
happening
at
Willow
Ridge
by
visiting
us
on
YouTube
and
online
at
willowridgechurch.org
thanks again
for listening
you
you
you