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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, we are just thrilled, I mean thrilled to

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<v Speaker 2>our very core.

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<v Speaker 3>Woo hoo.

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<v Speaker 1>Yes that you are back and you have joined us

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<v Speaker 1>and we have joined you for another episode of the

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<v Speaker 1>Bible Gush.

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<v Speaker 3>So, Chris, you know that we only bring the finest news, yes,

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<v Speaker 3>and special interest pieces to our listener.

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<v Speaker 1>Because everybody knows in our culture today, everybody is longing

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<v Speaker 1>for the most trustworthy sources of news.

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<v Speaker 3>Yes, and so you know, for us, after we comb

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<v Speaker 3>the Internet with all of the news sources out there,

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<v Speaker 3>we still think the Babylon b Satire website is by

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<v Speaker 3>far the most accurate and most helpful it is.

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<v Speaker 2>It is definitely one of the most funny.

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<v Speaker 3>So today we're gonna give a little bit of marriage help. Yes, yes,

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<v Speaker 3>and this might be useful. The headline says, wife helpfully

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<v Speaker 3>explains to husband what he meant by what he said.

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<v Speaker 2>It's hilarious. It's so good.

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<v Speaker 3>At Manhattan, Kansas, local wife Denise Thompson graciously sat down

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<v Speaker 3>with her husband Mike to explain what he actually meant

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<v Speaker 3>by what he said, it's funny. After confusion arose as

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<v Speaker 3>to the interpretation of what mister Thompson was trying to say,

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<v Speaker 3>Missus Thompson helpfully explained to him the true meeting behind

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<v Speaker 3>his words. Quote. I know you think you know what

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<v Speaker 3>you were trying to say, said Thompson gently, but trust me,

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<v Speaker 3>that's not what you meant. Let me help you out here.

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<v Speaker 3>According to sources, Mike had responded that sounds good to

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<v Speaker 3>a query about joining his wife for a trip to

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<v Speaker 3>her parents' house. However, Denise informed that his true feelings

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<v Speaker 3>were quite different. She said, I know you said that

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<v Speaker 3>you're happy to come with me, but the way you

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<v Speaker 3>said it, it's obvious that what you meant is that

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<v Speaker 3>I spend too much time with my mom. Explained to Nise,

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<v Speaker 3>you were really trying to say that I need more

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<v Speaker 3>emotional separation from my mom because she takes up too

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<v Speaker 3>much of the role that should belong to my husband.

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<v Speaker 3>Of course, you don't want to go to their house

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<v Speaker 3>and deal with it, even though you feel like it

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<v Speaker 3>pulls us apart as a couple. Why won't you just

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<v Speaker 3>say these things out loud? Mike at publishing time, Mike

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<v Speaker 3>had had Denise if Denise could go ahead and tell

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<v Speaker 3>him in advance what his follow up response would mean

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<v Speaker 3>and if he needed to sleep on the couch.

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<v Speaker 2>And all. He said he'd be happy to come with it.

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<v Speaker 3>Yeah, he's like, that sounds good. Yeah, And apparently he

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<v Speaker 3>meant way more than that sounds good. Did you ever

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<v Speaker 3>find that out before?

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<v Speaker 2>Oh?

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<v Speaker 3>You know that you said more words than you said.

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<v Speaker 2>I actually this is a little confession time.

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<v Speaker 1>Okay, So, so my wife and I have identified a

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<v Speaker 1>long time ago that she is a high feeler and

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<v Speaker 1>I'm a high thinker, and I definitely want to be

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<v Speaker 1>careful on the podcast and say one is not better

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<v Speaker 1>than the other and one is not worse than the other.

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<v Speaker 3>Right, Okay, okay, okay, right, I'll let you say it.

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<v Speaker 2>Okay, thank you, because you're a high thinker as well.

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<v Speaker 4>Right.

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<v Speaker 1>But so, what often happens is I'll say something, well

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<v Speaker 1>most of the time, I'll say something and it has

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<v Speaker 1>no emotional value whatsoever.

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<v Speaker 2>Right, I'll just say, like.

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<v Speaker 1>Hey, you know, here's a question I just want to answer, right, question,

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<v Speaker 1>you know whatever, And what happens is it comes back

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<v Speaker 1>with she says, oh, you're just thinking this and I'm like,

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<v Speaker 1>that's amazing how I was not feeling any of that. Right,

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<v Speaker 1>So we have discussions all the time because I think

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<v Speaker 1>what happens is just by the way we're wired.

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<v Speaker 2>Is she hears it and says.

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<v Speaker 1>Oh, he must be feeling this, But I'm like, it's

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<v Speaker 1>amazing how I wasn't even close to feeling that, you know.

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<v Speaker 2>So it's funny.

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<v Speaker 1>We do have those discussions, believe or not at our

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<v Speaker 1>house all the time.

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<v Speaker 4>Yeah.

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<v Speaker 3>I think women emotionally and in many ways mentally are

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<v Speaker 3>far superior to men and are far more complex.

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<v Speaker 2>Yeah.

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<v Speaker 3>Yeah, I am, and in some way superior. I am

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<v Speaker 3>not complex. Well, I usually are not any level, hardly

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<v Speaker 3>any level, and so it's possible for me to say

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<v Speaker 3>things without even thinking things.

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<v Speaker 2>Right.

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<v Speaker 3>Literally, my brain is empty. Words come out of my mouth.

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<v Speaker 2>Right. Have you ever seen that community? They talked about

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<v Speaker 2>the boxes and the brains?

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<v Speaker 3>No, are you kidding me? It's wonderful.

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<v Speaker 2>I'll sum it up.

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<v Speaker 1>But basically he's not really a comedian as much as

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<v Speaker 1>he is like a comic Bible teacher.

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<v Speaker 2>But basically he says he's got.

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<v Speaker 1>Like two mannequins and then there's two brains on two

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<v Speaker 1>different pedestals, and he walks over to the uh women's brain.

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<v Speaker 1>He says, it's all connected, like a ball of wires.

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<v Speaker 1>He said, this thought is connected to this thought, this thought.

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<v Speaker 3>This. He goes over to the men's brain.

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<v Speaker 2>He goes.

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<v Speaker 1>Men's brains are boxes, He goes. They're just different categories

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<v Speaker 1>of different topics.

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<v Speaker 3>He goes.

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<v Speaker 2>In those boxes all exist together. He goes. In those

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<v Speaker 2>boxes do not touch, he said, do not touch, he says.

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<v Speaker 2>He goes. He goes, what men do?

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<v Speaker 1>He goes.

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<v Speaker 2>He goes. They go to one box, they pull it out,

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<v Speaker 2>They open that box.

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<v Speaker 3>There's a sandwich in that box.

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<v Speaker 2>They think about what's only in that box? That's right,

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<v Speaker 2>he goes.

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<v Speaker 1>And then when that box is done, he goes. They

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<v Speaker 1>put the box away. He goes, and then they make

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<v Speaker 1>sure that the boxes do not touch.

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<v Speaker 2>He goes. Now men's favorite box is there is a

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<v Speaker 2>box of nothing. He goes. He goes. They take out

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<v Speaker 2>that box.

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<v Speaker 1>He goes.

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<v Speaker 2>It is their go to box. We open it up,

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<v Speaker 2>and the bifle saying, what are you thinking about?

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<v Speaker 3>And he says, no, that nothing, And he's being honest,

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<v Speaker 3>I'm not thinking nothing.

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<v Speaker 2>Right, And so he goes. Wives are not that way.

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<v Speaker 3>Yeah. So the ladies listening to the podcast right now,

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<v Speaker 3>we're going, that's not true. You're thinking something, right, just

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<v Speaker 3>telling you we're not that complex.

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<v Speaker 1>Yeah, yeah, it's it's actually quite simple. Matter are quite simple, yeah,

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<v Speaker 1>which is hilarious.

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<v Speaker 3>So I have like my sandwich and hamburger box, like

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<v Speaker 3>I'm hungry, let's go get that box, and I'm not

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<v Speaker 3>thinking about anything else at that moment, just let's go eat.

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<v Speaker 3>Then there might be like a football box, or then

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<v Speaker 3>there's like a friends and co workers boxes, and those

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<v Speaker 3>are separate boxes. And then there's the the I've got

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<v Speaker 3>things I need to do at home box, and then

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<v Speaker 3>there's the family relationship boxes. Right, keep all those things separate.

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<v Speaker 3>They're not the same. And I didn't mean one thing

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<v Speaker 3>by doing something else. I only meant the thing I

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<v Speaker 3>was doing. Right, I'm not sophisticated.

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<v Speaker 1>And I was gonna say, and we've described the majority

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<v Speaker 1>of all your boxes.

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<v Speaker 3>Those are all five of them. And then they got

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<v Speaker 3>a stuff box like the box all my stuff in. Yeah,

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<v Speaker 3>that by itself, ladies, was the price of admission today.

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<v Speaker 2>That's right.

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<v Speaker 3>Just to discover literally, it took us five minutes and

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<v Speaker 3>fifty five seconds to explain how unsophisticated men are, and

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<v Speaker 3>we read an entire article right right.

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<v Speaker 1>But when David and Wilson taught this are good friends.

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<v Speaker 1>And instead of doing like the ball of wires like

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<v Speaker 1>they all touch, she did, you.

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<v Speaker 2>Know pop ups on computer.

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<v Speaker 1>She's trying to make it a big more modern and so

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<v Speaker 1>she put on the screen like a computer that has

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<v Speaker 1>a lot of pop ups. They keep up, pop up, up, up,

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<v Speaker 1>up up, and she says, you know, one thoughts connected

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<v Speaker 1>to the other, which is the other? And I leave

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<v Speaker 1>the iron on and oh, by the way, you know

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<v Speaker 1>her son and this and that is all.

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<v Speaker 2>It is all.

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<v Speaker 1>Connected and and then like I think you know the other?

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<v Speaker 1>The other computer screen was like you know, one document

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<v Speaker 1>and it had like five.

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<v Speaker 2>Words on it.

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<v Speaker 3>Right. Remember Brian Reagan talking about he went golfing with

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<v Speaker 3>his buddy and we got home his wife as team goodness,

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<v Speaker 3>how's Mike and his wife's marriage doing.

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<v Speaker 2>He's like, how would I know that?

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<v Speaker 3>I don't know? How would I know that? Said he

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<v Speaker 3>ran the golf course with him for four hours.

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<v Speaker 1>And he goes, he goes, I know he has a

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<v Speaker 1>new driver, and he goes, is he daddy anyone?

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<v Speaker 2>And he goes, A, would that ever come up?

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<v Speaker 1>He goes, I can't even imagine how that would come up,

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<v Speaker 1>And he goes, hey, Billy.

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<v Speaker 2>Goes, we got about one hundred and fifty nine out.

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<v Speaker 2>He goes, I think you ought to use your right arm.

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<v Speaker 2>Are you dating anyone? It is so good?

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<v Speaker 3>Same thing. You were with him for four hours on

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<v Speaker 3>the golf course. You can't find out if he's it's

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<v Speaker 3>so funny. Nope, those things are separate, two different boxes. Now,

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<v Speaker 3>if this is a hey, I need to go call

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<v Speaker 3>my friend he's hurting, I'll open that box. Sure, but

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<v Speaker 3>it doesn't feel like that's a golf box, right, Okay,

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<v Speaker 3>speaking of opening up boxes, Oh oh, King Uzaiah wound

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<v Speaker 3>up having a problem and we're going to talk about

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<v Speaker 3>that tomorrow. Yeah. I can't get there, man, I don't know.

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<v Speaker 1>Okay, how about this speaking of differences, okay, it seems

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<v Speaker 1>like we have a lot of differences of opinion in

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<v Speaker 1>this next story.

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<v Speaker 3>Ooh okay, yeah, okay, good John, there you go. Yeah,

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<v Speaker 3>And differences of opinion for men means we're going to

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<v Speaker 3>go to war right again again again. This whole book

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<v Speaker 3>man first and sect, gigs first and tent Chronicles, all war,

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<v Speaker 3>all the time, baskets of heads, right, that's what we're doing.

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<v Speaker 3>That was last week's episode. Yeah. So in Second Chronicles,

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<v Speaker 3>chapter twenty six, verse one, it says, and we're going

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<v Speaker 3>to read through verse twenty one. It's all right, Yeah, yep.

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<v Speaker 3>All the people of Judah had crowned Amazia's sixteen year

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<v Speaker 3>old son Usiah as king in place of his father.

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<v Speaker 3>After his father's death, Usiah rebuilt the town of Elath

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<v Speaker 3>and restored it to Judah. Usaiah was sixteen years old

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<v Speaker 3>when became king, and he reigned and drew some fifty

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<v Speaker 3>two years. His mother was Jekaliah from Jerusalem. He did

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<v Speaker 3>what was pleasing in the Lord's sight, just as his

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<v Speaker 3>father Amaziah had done. Usiah sought God during the days

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<v Speaker 3>of Zechariah, who taught him to fear God. And as

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<v Speaker 3>long as the king sought guidance from the Lord, God

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<v Speaker 3>gave him success. I love that sentence. It's one of

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<v Speaker 3>my favorite sentences in the Bible. Yusaiah declared war on

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<v Speaker 3>the Philistines and broke down the walls of Gath, Jabna

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<v Speaker 3>and Ashdod. Then he built new towns in the Ashdod

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<v Speaker 3>area and in other parts of Felistia. God helped him

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<v Speaker 3>in his wars against the Philistines, his battles with the

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<v Speaker 3>Arabs of Gur, and his wars with the Moonites. The

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<v Speaker 3>Moonites paid annual tribute to him, and his fame spread

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<v Speaker 3>even to Egypt, for he had become very powerful. Yusaiah

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<v Speaker 3>built fortified towers in Jerusalem at the corner gate, at

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<v Speaker 3>the valley gate, and at the angle in the wall.

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<v Speaker 3>He also constructed forts in the wilderness and dug many

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<v Speaker 3>water cisterns. Because he kept great herds of livestock in

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<v Speaker 3>the foothills of Judah and on the plains. He was

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<v Speaker 3>also a man who loved the soil. He had many

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<v Speaker 3>workers who cared for his farms and vineyards, both on

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<v Speaker 3>the hillsides and in the fertile valleys. Yusaiah had an

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<v Speaker 3>army of well trained warriors ready to march into battle.

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<v Speaker 3>Unit by unit. This army had been mustered and organized

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<v Speaker 3>by Jail, the secretary of the army, and his assistant

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<v Speaker 3>ma Asiyah. They were under the direction of Hanna and Ayah,

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<v Speaker 3>one of the king's officials. These regiments of mighty warriors

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<v Speaker 3>were commanded by twenty six hundred clan leaders. The army

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<v Speaker 3>consisted of three hundred and seven thousan five hundred men,

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<v Speaker 3>all elite troops. They were prepared to assist the king

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<v Speaker 3>against any enemy. Jaiah provided the army, the entire army

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<v Speaker 3>with shields, spears, helmets, coats of mail, bows and slingstones,

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<v Speaker 3>and he built structures on the walls of Jerusalem designed

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<v Speaker 3>by experts to protect those who shot arrows and hurled

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<v Speaker 3>large stones from the towers in the corners of the wall.

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<v Speaker 3>His fame spread far and wide, for the Lord gave

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<v Speaker 3>him marvelous help, and he became very powerful. But when

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<v Speaker 3>he had become powerful, he also became proud. That's one

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<v Speaker 3>of the saddest verses in the Bible, which led to

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<v Speaker 3>his downfall. He sinned against the Lord, his God by

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<v Speaker 3>entering the sanctuary of the Lord's temple and personally burning

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<v Speaker 3>incense on the incense altar. Azariah, the high Priest, went

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<v Speaker 3>in after him with eighty other priests of the Lord,

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<v Speaker 3>all brave men, and the confronted King Uzia and said,

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<v Speaker 3>it is not for you, Usiah to burn incense to

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<v Speaker 3>the Lord. That is the work of the priests alone.

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<v Speaker 3>The descendants of Aaron who are set apart for this work.

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<v Speaker 3>Get out of the sanctuary, for you have sinned. The

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<v Speaker 3>Lord God will not honor you for this. Usiah, who

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<v Speaker 3>was holding an incense, burned and became furious. But as

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<v Speaker 3>he was standing there raging at the priest before the

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<v Speaker 3>incense altered in the Lord's temple, leprosy suddenly broke out

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<v Speaker 3>on his forehead. When Azariah, the high Priest, and all

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<v Speaker 3>the other priests saw the leprosy, they rushed him out,

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<v Speaker 3>and the king himself was eager to get out because

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<v Speaker 3>the Lord had struck him. So King Usiah had leprosy

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<v Speaker 3>until the day he died. He lived in isolation in

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<v Speaker 3>a separate house, for he was excluded from the temple

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<v Speaker 3>of the Lord. His son Jotham was put in charge

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<v Speaker 3>of the royal palace, and he governed the people of

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<v Speaker 3>the land. Wow. Yeah, so that was the part I

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<v Speaker 3>was referencing with the he got himself in trouble. I

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<v Speaker 3>just thought we were reading it tomorrow. I just realized

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<v Speaker 3>we're reading the whole thing. So wow, that's too bad, man.

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<v Speaker 3>I love the first half, hate the second half.

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<v Speaker 1>Sure, sure, so yes, So he was he was great,

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<v Speaker 1>and he followed God and he was blessed, and he

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<v Speaker 1>spent many years doing very productive things.

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<v Speaker 4>Uh.

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<v Speaker 1>They were both practical and wise and uh, you know,

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<v Speaker 1>uh prosperous, right. And it sounds like he was just

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<v Speaker 1>a fantastic leader until he got too big for his breches.

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<v Speaker 1>That's really what it was. And unfortunately he got too

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<v Speaker 1>big for his breeches in the wrong area, which is

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<v Speaker 1>he felt entitled. When it comes to what God says.

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<v Speaker 2>Have you ever met? I know you have.

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<v Speaker 1>But like somebody who they're a successful pastor, or let's

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<v Speaker 1>just say they're not even a pastor, they're they're they're

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<v Speaker 1>involved in the church. Perhaps they're like a main leader

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<v Speaker 1>of a church, right, like a founder or a main

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<v Speaker 1>volunteer or a main contributor or something like this, and

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<v Speaker 1>they feel as if they have more authority than they have,

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<v Speaker 1>like they like they want they want more authority, and

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<v Speaker 1>they feel bigger.

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<v Speaker 2>Beyond what they really are, right right, and.

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<v Speaker 1>Uh and they feel important and uh and and uh

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<v Speaker 1>and sometimes people have have even crossed the boundaries of like, well,

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<v Speaker 1>I don't get paid enough by the church, so I'm

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<v Speaker 1>just gonna, you know, take the church's money and do this.

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<v Speaker 1>And you know, I've seen that all the time, and

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<v Speaker 1>those are the dangers.

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<v Speaker 2>Right.

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<v Speaker 1>We don't like to talk about that too much because

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<v Speaker 1>the Church has had enough black eyes in the.

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<v Speaker 2>World, right, right, And we don't have to sit here

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<v Speaker 2>and give the church another black eye. But we don't

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<v Speaker 2>want to ignore it and be pretending either, because that's

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<v Speaker 2>what it sounds like to me. It sounds like to me.

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<v Speaker 1>Like here's a king who's supposed to represent, you know, God,

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<v Speaker 1>and he loved God, followed God, was blessed by God,

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<v Speaker 1>and all of a sudden he got so big for

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<v Speaker 1>his britches. He goes inside the temple and he oversteps

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<v Speaker 1>his bounds in the temple, right and and and obviously

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<v Speaker 1>this man knew the assumed that he knew God's commands.

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<v Speaker 2>He probably knew that.

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<v Speaker 3>Well, he couldn't have been honoring God if he didn't

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<v Speaker 3>know his commands, right, that's right, right, that's corret. So

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<v Speaker 3>he followed after his father, who his father was a

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<v Speaker 3>man that followed God. Right, you had to have known

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<v Speaker 3>the God's laws in order to have followed him.

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<v Speaker 1>And how we know that he knew is that the

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<v Speaker 1>priest rebuked him and he got angry, yeh, right, So

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<v Speaker 1>so you know, it's like, hey, I don't want to

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<v Speaker 1>be challenged, I don't want to be talked to. I

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<v Speaker 1>don't want to be corrected. And I got to tell

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<v Speaker 1>you that there's a sermon right there in itself. You know,

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<v Speaker 1>when somebody comes to you who's in authority, whether you

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<v Speaker 1>like them or not, whether you agree with them or not,

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<v Speaker 1>you have to be willing to hear something if it

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<v Speaker 1>measures up to what God's word says, right, right, because

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<v Speaker 1>it's not about the person approaching you. It's about the

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<v Speaker 1>you know, it's about the thing that.

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<v Speaker 2>You're being approached about.

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<v Speaker 1>So somebody comes up to you, for instance, even if

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<v Speaker 1>you don't like him, right, didn't you say didn't you

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<v Speaker 1>say that you went on a you went on a

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<v Speaker 1>trip and somebody approached you about something and then you

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<v Speaker 1>push back and said no, no, no, no, you know, like you know,

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<v Speaker 1>I think this, this is what the Bible says. And

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<v Speaker 1>then and then they came to you, and what was

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<v Speaker 1>the phrase they used?

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<v Speaker 3>He said, He came back later and said, you have

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<v Speaker 3>rebuked me, Yes from the Lord, and I receive it

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<v Speaker 3>and received it, which is such a He was wrong,

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<v Speaker 3>he was wrong in that, and that.

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<v Speaker 1>It was such a nice thing to say a certain

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<v Speaker 1>category people, certainly, but it was it was a funny

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<v Speaker 1>response to me.

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<v Speaker 3>It was a humble response, but it was a funny

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<v Speaker 3>way to say.

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<v Speaker 2>It, right, right.

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<v Speaker 1>He could have just said for you and I we

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<v Speaker 1>would have probably went back. If that was us, we

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<v Speaker 1>would have said, hey, you.

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<v Speaker 2>Challenged me, and what you said was right, and I and.

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<v Speaker 3>I think that what you said. I would say what

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<v Speaker 3>you said was honest to me, I appreciate your challenge

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<v Speaker 3>and I'm going to accept that.

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<v Speaker 2>Yeah, because what you said was biblical, and what you

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<v Speaker 2>said I agree.

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<v Speaker 3>But he just used these kind of arcane words. You know,

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<v Speaker 3>it was funny. You've rebuked me, brother, and I receive it.

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<v Speaker 1>And I received it, which, by the way, at one

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<v Speaker 1>point in time in my life, I would have said

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<v Speaker 1>the yeah absolutely, growing up in my denomination. Yeah, but anyway,

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<v Speaker 1>but hey, regardless of that's funny and not like us.

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<v Speaker 2>Give it up for that guy.

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<v Speaker 3>Yeah right, very humble, very humble in that one.

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<v Speaker 1>And it takes humility to go back to somebody and say,

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<v Speaker 1>you know what, you challenge me, and I think what

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<v Speaker 1>you said was right, and I think what you said

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<v Speaker 1>lined up with God's word.

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<v Speaker 2>And I was trying to build a case, and I

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<v Speaker 2>think you're right.

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<v Speaker 3>Yeah, So I think it's interesting this area that it

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<v Speaker 3>mentions that Usaiah. I mean, he's only sixteen years old.

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<v Speaker 3>He reigns for fifty two years. The last ten years

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<v Speaker 3>of his reign he's co reigning with his son Joe

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<v Speaker 3>Ash because he has leprosy now, right, So he led

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<v Speaker 3>as the authority from the time he was sixteen until

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<v Speaker 3>also for what forty two years? So how old is

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<v Speaker 3>that fifty eight? Yeah, and then ten more years after

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<v Speaker 3>that with leprosy. But it talks about how he goes on.

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<v Speaker 3>There's a few things he does, and I love this.

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<v Speaker 3>First of all, he seeks God during the days of Zachariah,

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<v Speaker 3>and there's a book in the Bible, we'll read it

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<v Speaker 3>here Zachariah's time when Zachariah was the prophet right, and

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<v Speaker 3>Zachariah taught him to fear God. And because of that,

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<v Speaker 3>as long as the king sought guidance from the Lord,

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<v Speaker 3>God gave him success, right. And the successes are victory

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<v Speaker 3>over God's enemies and stability in his own kingdom right.

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<v Speaker 3>And so he defeats the Philistines, he breaks down the

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<v Speaker 3>walls of Gath and Jabna and Ashdod, which are all

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<v Speaker 3>in what is so if you're trying to figure that out,

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<v Speaker 3>Felistia was right on the Mediterranean and is in the

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<v Speaker 3>area of what is now modern day Gaza. It's right

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<v Speaker 3>in that area. So the Palestinians and the Philistines are

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<v Speaker 3>the same rights. That's where this name came from, very

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<v Speaker 3>very similar. It's just a modern version of that old thing.

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<v Speaker 3>So they wipe out these towns and he literally tears

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<v Speaker 3>down the walls in what is modern day Gaza, but

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<v Speaker 3>only back then, and these were people that had fought

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<v Speaker 3>against God all these things. The moonights, he comes and

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<v Speaker 3>he gets tribute, so he doesn't wipe them out entirely,

400
00:18:07.720 --> 00:18:11.480
<v Speaker 3>but he is getting taxes from them. His fame begins

401
00:18:11.519 --> 00:18:14.119
<v Speaker 3>to spread. God's doing all these things right, and then

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00:18:14.160 --> 00:18:17.359
<v Speaker 3>he has technological advances, so it talks about how he

403
00:18:17.680 --> 00:18:22.720
<v Speaker 3>builds these towers and the strategic spots on his wall,

404
00:18:22.920 --> 00:18:24.960
<v Speaker 3>which you know the wall has been rebuilt. At this point,

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00:18:25.000 --> 00:18:31.039
<v Speaker 3>his father had lost Asia Aziah. Amaziah had lost to

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<v Speaker 3>Jerebo in the second also in another battle, the King

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<v Speaker 3>of Israel, he lost twice to northern Israel, but he

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00:18:38.599 --> 00:18:40.039
<v Speaker 3>was able to come back and rebuild all these things,

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<v Speaker 3>get it all put back together. And only that now

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<v Speaker 3>he builds it with advantage, with towers and all these things.

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<v Speaker 3>And then there's a thing. I've always loved this. The

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<v Speaker 3>New Living Translation translates it slightly different than some of

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<v Speaker 3>the other translations. It says in verse fifteen, he built

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<v Speaker 3>structures on the walls of Jerusalem designed by experts to

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<v Speaker 3>protect those who shot arrows and hurled large stones from

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<v Speaker 3>the towers in the corners of the wall. Some of

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<v Speaker 3>the translations seemed to imply what he built were things

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<v Speaker 3>similar to catapults, like what the Romans used. This was

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<v Speaker 3>extremely advanced technology for the day. Right, because it says

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<v Speaker 3>hurls large stones. But if you get down to where

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<v Speaker 3>it says or to shoot rather than to protect, right,

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<v Speaker 3>because it says experts to protect those, whereas in the

423
00:19:32.440 --> 00:19:35.680
<v Speaker 3>original it may have said to shoot arrows and hurl

424
00:19:35.759 --> 00:19:42.680
<v Speaker 3>large stones. So if that's the case, he literally has artillery.

425
00:19:42.880 --> 00:19:43.000
<v Speaker 2>Right.

426
00:19:43.359 --> 00:19:46.839
<v Speaker 3>And that's why they were so prosperous and so easily protected. Right,

427
00:19:46.880 --> 00:19:49.160
<v Speaker 3>they were dominant, and the one he had three hundred

428
00:19:49.160 --> 00:19:52.160
<v Speaker 3>and seven five hundred foot soldiers that were elite. And

429
00:19:52.200 --> 00:19:55.079
<v Speaker 3>then he's got these apparently it looks like some kind

430
00:19:55.079 --> 00:19:59.559
<v Speaker 3>of a catapult and arrow launching systems that could protect

431
00:19:59.559 --> 00:20:02.480
<v Speaker 3>his his city. It's pretty cool. Yeah, it's very cool.

432
00:20:02.599 --> 00:20:04.519
<v Speaker 3>All those things came because he was following God, is

433
00:20:04.519 --> 00:20:06.880
<v Speaker 3>what I'm saying. Yes, yeah, God gave him advantages.

434
00:20:07.359 --> 00:20:08.160
<v Speaker 2>Yeah, that's great.

435
00:20:08.720 --> 00:20:10.920
<v Speaker 1>And uh and and by the way, that's uh, that's

436
00:20:10.920 --> 00:20:13.160
<v Speaker 1>a principle for life, isn't it so that that's probably

437
00:20:13.200 --> 00:20:14.480
<v Speaker 1>the biggest sermon in this whole thing.

438
00:20:14.599 --> 00:20:17.039
<v Speaker 2>Yeah, you know, you understand that.

439
00:20:17.119 --> 00:20:19.079
<v Speaker 1>You know. My my coin phrase that I've always said

440
00:20:19.079 --> 00:20:21.279
<v Speaker 1>since I was in college is that when God gives

441
00:20:21.319 --> 00:20:24.519
<v Speaker 1>us any command or invitation, either to live well or

442
00:20:24.559 --> 00:20:27.640
<v Speaker 1>please him, he gives it to us for two reasons.

443
00:20:27.720 --> 00:20:29.640
<v Speaker 1>Number One, it's always for his glory.

444
00:20:29.680 --> 00:20:30.079
<v Speaker 2>Always.

445
00:20:30.440 --> 00:20:33.519
<v Speaker 1>It's going to glorify him through your life. It's going

446
00:20:33.559 --> 00:20:37.799
<v Speaker 1>to further his kingdom. God's endgame is to bring glory

447
00:20:37.799 --> 00:20:40.160
<v Speaker 1>to himself. He has another choice to be stuck on himself,

448
00:20:40.160 --> 00:20:41.920
<v Speaker 1>because who else is going to be stuck on? Right right,

449
00:20:41.960 --> 00:20:44.960
<v Speaker 1>He's gonna He's gonna bring glory to himself. And that's

450
00:20:45.000 --> 00:20:47.680
<v Speaker 1>God's end game always. And then the second reason is

451
00:20:47.720 --> 00:20:52.720
<v Speaker 1>for our benefit and and and and by the way, uh.

452
00:20:51.960 --> 00:20:53.400
<v Speaker 2>That's not to say it'll be easy.

453
00:20:54.160 --> 00:20:56.039
<v Speaker 1>That's not to say it will always be you know,

454
00:20:56.440 --> 00:21:01.880
<v Speaker 1>uh understandable or even on the surface beneficial. But it's

455
00:21:01.920 --> 00:21:03.839
<v Speaker 1>always going to be for our benefit in terms of

456
00:21:04.359 --> 00:21:07.359
<v Speaker 1>the rules and the commandments that God gives, because there's

457
00:21:07.359 --> 00:21:09.400
<v Speaker 1>a big difference between like hardships come our way.

458
00:21:09.440 --> 00:21:10.240
<v Speaker 2>I'm not talking about that.

459
00:21:10.519 --> 00:21:12.960
<v Speaker 1>I'm not talking about I'm not talking about like, you know,

460
00:21:14.799 --> 00:21:18.720
<v Speaker 1>us having to you know, make hard choices and all

461
00:21:18.720 --> 00:21:20.960
<v Speaker 1>of a sudden there's consequences that we face and we

462
00:21:21.000 --> 00:21:22.480
<v Speaker 1>do what's right and it comes our way.

463
00:21:22.640 --> 00:21:24.720
<v Speaker 2>That's just the evil of men. I'm not talking about that.

464
00:21:25.039 --> 00:21:28.960
<v Speaker 1>I'm talking about God places a rule, God places a commandment,

465
00:21:29.000 --> 00:21:32.480
<v Speaker 1>God places a guideline. God gives a principle, God gives

466
00:21:32.519 --> 00:21:35.440
<v Speaker 1>an invitation. All of those those are given, those are

467
00:21:35.440 --> 00:21:38.440
<v Speaker 1>set in stone, those are universal, Those those are guidelines

468
00:21:38.440 --> 00:21:41.559
<v Speaker 1>for life. And when God gives us those things.

469
00:21:41.279 --> 00:21:44.720
<v Speaker 2>It's always for a benefit, right, right, and then when

470
00:21:44.720 --> 00:21:47.039
<v Speaker 2>we follow them, then we will have prosperous success.

471
00:21:47.160 --> 00:21:48.880
<v Speaker 3>And you know it was God that did it because

472
00:21:48.880 --> 00:21:51.519
<v Speaker 3>it says, you know, it talks about those that shoot

473
00:21:51.599 --> 00:21:55.720
<v Speaker 3>large hurl large stones and shoot arrows. The very next sentence,

474
00:21:55.759 --> 00:21:58.039
<v Speaker 3>it's not even next verse, it's the next sentence says

475
00:21:58.319 --> 00:22:00.480
<v Speaker 3>it's fame spread far and wide, for the Lord gave

476
00:22:00.519 --> 00:22:04.119
<v Speaker 3>him marvelous help. Yeah, became very powerful. So God gave

477
00:22:04.440 --> 00:22:08.359
<v Speaker 3>this technological advances. God gave wisdom, God gave great soldiers,

478
00:22:08.440 --> 00:22:11.000
<v Speaker 3>God gave him. God did all those things. So a

479
00:22:11.039 --> 00:22:12.920
<v Speaker 3>lot of times what we're hoping for is that God

480
00:22:12.960 --> 00:22:15.720
<v Speaker 3>does some kind of like supernatural miracle where God just

481
00:22:16.000 --> 00:22:17.160
<v Speaker 3>they don't have to do nothing. They don't have to

482
00:22:17.200 --> 00:22:18.480
<v Speaker 3>do any work, they don't have to raise any taxes,

483
00:22:18.519 --> 00:22:20.799
<v Speaker 3>don't have to train any armies. They're just zap zap,

484
00:22:20.920 --> 00:22:24.799
<v Speaker 3>zap zap. That's what we want. But here, you don't

485
00:22:24.839 --> 00:22:27.839
<v Speaker 3>want to be the most powerful manut of the world. Right,

486
00:22:28.359 --> 00:22:31.599
<v Speaker 3>And instead, the marvelous help God gave was technological advances,

487
00:22:31.759 --> 00:22:35.839
<v Speaker 3>good engineers, it literally says, experts, loyal soldiers who were

488
00:22:35.920 --> 00:22:40.559
<v Speaker 3>elite troops right prepared to fight against any army, all

489
00:22:40.599 --> 00:22:44.440
<v Speaker 3>those things. And then he had experts that helped him

490
00:22:44.440 --> 00:22:47.279
<v Speaker 3>manage his soil. That he loved the soil, right. He

491
00:22:47.319 --> 00:22:48.759
<v Speaker 3>was a man of the dirt, which is really great.

492
00:22:48.839 --> 00:22:50.599
<v Speaker 3>There's the humility in that, I think a little bit.

493
00:22:50.960 --> 00:22:53.839
<v Speaker 3>He's managing his vineyards, he's raising his sheep, he's doing

494
00:22:53.839 --> 00:22:57.000
<v Speaker 3>all these things in God, all the work of his hands.

495
00:22:57.039 --> 00:22:59.440
<v Speaker 3>God blessed. I think sometimes what we want God to

496
00:22:59.440 --> 00:23:02.240
<v Speaker 3>do is doors apart from the work of our hands. Yeah,

497
00:23:02.279 --> 00:23:05.000
<v Speaker 3>but God blessed him in this, and so because of that,

498
00:23:05.200 --> 00:23:08.279
<v Speaker 3>he's outrageously prosperous. And then he begins to believe his

499
00:23:08.279 --> 00:23:11.599
<v Speaker 3>own press. Yeah right, he begins to believe. Oh man

500
00:23:11.839 --> 00:23:16.839
<v Speaker 3>uh uzaiah man. He is so smart and he's so powerful,

501
00:23:17.119 --> 00:23:19.960
<v Speaker 3>and nobody can defeat him. And he he grows the

502
00:23:19.960 --> 00:23:22.480
<v Speaker 3>best grapes, and he raises the best cattle, and he's

503
00:23:22.519 --> 00:23:25.200
<v Speaker 3>got the strongest arm, and he's got the most technology,

504
00:23:25.440 --> 00:23:27.680
<v Speaker 3>all this stuff blah blah blah, and it's all because

505
00:23:27.720 --> 00:23:29.559
<v Speaker 3>God's blessed him. And so he's in there going, yeah,

506
00:23:29.599 --> 00:23:31.559
<v Speaker 3>God has blessed me. You know what, I don't need

507
00:23:31.559 --> 00:23:36.039
<v Speaker 3>these priests, right, And he goes against God's wills, God's willingness,

508
00:23:36.119 --> 00:23:38.839
<v Speaker 3>and so what does God do. God goes, Yeah, you

509
00:23:38.880 --> 00:23:42.079
<v Speaker 3>can't touch the holy thing. I've blessed you. But this

510
00:23:42.200 --> 00:23:45.400
<v Speaker 3>holy stuff's not yours, right, right, that's the priest's job.

511
00:23:45.680 --> 00:23:47.720
<v Speaker 3>And so God gives him the most feared disease on

512
00:23:47.759 --> 00:23:50.160
<v Speaker 3>the planet at the time. Right, right, This would be

513
00:23:50.200 --> 00:23:53.319
<v Speaker 3>like finding out you had AIDS suddenly, sure, right, this

514
00:23:53.319 --> 00:23:55.880
<v Speaker 3>would be the most feared. It would be like finding

515
00:23:55.920 --> 00:23:57.880
<v Speaker 3>out you had what's some one of your eyes bleed?

516
00:23:58.240 --> 00:23:58.759
<v Speaker 3>What's that one?

517
00:23:58.759 --> 00:24:01.279
<v Speaker 2>You know? You know I'm talking about Yeah.

518
00:24:00.599 --> 00:24:06.759
<v Speaker 3>That's right, that's a just he immediately contracted the worst

519
00:24:06.799 --> 00:24:09.079
<v Speaker 3>possible disease that they could have imagined at the time.

520
00:24:09.720 --> 00:24:12.319
<v Speaker 3>And not only that, he kept it for ten years, right,

521
00:24:12.400 --> 00:24:15.279
<v Speaker 3>the last ten years of his life, which is painful. Well,

522
00:24:15.839 --> 00:24:18.240
<v Speaker 3>remember it said that people his fame spread fire wide

523
00:24:18.240 --> 00:24:20.200
<v Speaker 3>and people came from all around to see him. Right,

524
00:24:20.599 --> 00:24:22.640
<v Speaker 3>and now for his last ten years he's in isolation.

525
00:24:23.000 --> 00:24:31.000
<v Speaker 3>He's literally, you know, away from everybody. What does it say?

526
00:24:31.880 --> 00:24:34.119
<v Speaker 3>So King Zaiah had liprocine till the day. He lived

527
00:24:34.119 --> 00:24:37.039
<v Speaker 3>in isolation in a separate house, for he was excluded

528
00:24:37.039 --> 00:24:37.880
<v Speaker 3>from the temple.

529
00:24:37.640 --> 00:24:38.000
<v Speaker 2>Of the Lore.

530
00:24:38.359 --> 00:24:40.240
<v Speaker 1>Hey, by the way, just before we go, I just

531
00:24:40.279 --> 00:24:43.559
<v Speaker 1>want to say for a little Bible study tidbit is

532
00:24:43.599 --> 00:24:46.920
<v Speaker 1>that it seems like, you know, sometimes when you read Matthew, Mark, Luke,

533
00:24:46.960 --> 00:24:49.720
<v Speaker 1>and John and sometimes they record the same stories. Yeah,

534
00:24:49.880 --> 00:24:51.839
<v Speaker 1>and have you ever noticed in the gospels.

535
00:24:52.039 --> 00:24:55.200
<v Speaker 2>Sometimes in one gospel there'll be like a full length

536
00:24:55.240 --> 00:24:58.279
<v Speaker 2>story and another gospel will reference the story in like

537
00:24:58.319 --> 00:24:58.920
<v Speaker 2>two sentences.

538
00:24:59.200 --> 00:25:02.359
<v Speaker 3>Yeah, that's right. That's what Second Kings does. Yeah, yeah, yeah.

539
00:25:02.400 --> 00:25:05.559
<v Speaker 1>Second Kings fifteen to five is like literally one verse

540
00:25:05.920 --> 00:25:09.079
<v Speaker 1>and it summarizes, Oh, the Lord struck it with king

541
00:25:09.160 --> 00:25:12.200
<v Speaker 1>leprosy until the day died, lived in isolation. And because

542
00:25:12.240 --> 00:25:17.000
<v Speaker 1>we're reading a chronological Bible, the Bible we have, you know,

543
00:25:17.039 --> 00:25:19.000
<v Speaker 1>in front of us, because that's what we're doing. We're

544
00:25:19.000 --> 00:25:20.480
<v Speaker 1>going through the Old Testament chronologically.

545
00:25:21.000 --> 00:25:23.400
<v Speaker 2>Uh. It just it flips back and forth sometimes.

546
00:25:23.559 --> 00:25:26.799
<v Speaker 1>And it's interesting how Chronicles has all these passages and

547
00:25:26.920 --> 00:25:28.039
<v Speaker 1>just one little verse.

548
00:25:28.319 --> 00:25:30.519
<v Speaker 3>That's right. Yeah, so it covers the same same ground.

549
00:25:30.559 --> 00:25:31.000
<v Speaker 2>There you go.

550
00:25:31.160 --> 00:25:32.480
<v Speaker 3>Well, tomorrow is a big day.

551
00:25:32.519 --> 00:25:33.160
<v Speaker 2>It is a big day.

552
00:25:33.160 --> 00:25:38.119
<v Speaker 4>We're kicking off Jonah home, kicking off Jonah, Yes, Jonah, Jonah, Jonah.

553
00:25:38.519 --> 00:25:41.559
<v Speaker 4>That's right. We uh, listen, I have we have that's

554
00:25:41.599 --> 00:25:44.359
<v Speaker 4>our time. So we are going to have to sign off,

555
00:25:44.400 --> 00:25:46.880
<v Speaker 4>so we will see you hopefully tomorrow for Jonah on

556
00:25:46.960 --> 00:25:47.400
<v Speaker 4>the Bible.

557
00:25:47.400 --> 00:25:47.759
<v Speaker 1>Guys,