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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, welcome to the Bible Guys. We

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<v Speaker 1>are the Bible Guys.

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<v Speaker 2>Chris and Jeff.

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<v Speaker 1>Yes, that's us. This is Chris and that's Jeff.

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<v Speaker 2>Yeah.

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<v Speaker 3>Because it would have been weird if they tuned into

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<v Speaker 3>the Bible Guys and got like Joe Rogan or somebody.

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<v Speaker 1>Yeah right, and they would have been perhaps a lot

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<v Speaker 1>more successful in terms of listen, more interesting, more interesting, right,

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<v Speaker 1>but not more important, darn it right, because the Word

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<v Speaker 1>of God there it is, drop the mic. Hey, we

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<v Speaker 1>are going to start off with an interesting segment. Actually,

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<v Speaker 1>in fact, it's definitely something we've never done.

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<v Speaker 2>Yeah, I don't know what to do with this one.

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<v Speaker 2>Because I read the headline.

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<v Speaker 1>I could take lead on it, and you do it

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<v Speaker 1>and most see Chris. So okay, So here's first of all,

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<v Speaker 1>we have to explain why Desire is choosing this segment

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<v Speaker 1>because David, who is you know, in our chronological walking

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<v Speaker 1>through the Old test order of doing that those things,

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<v Speaker 1>David has just now assumed the throne because well he's

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<v Speaker 1>about tomorrow. Tomorrow you just ruined tomorrow. Okay, I'm saying

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<v Speaker 1>in the story, Saul dies dies. Everybody knows David's king. Okay,

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<v Speaker 1>So anyway, the point is is that, Okay, Saul, excuse me,

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<v Speaker 1>David writes psalms all the way through his life, and

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<v Speaker 1>and so this psalm that we're going to be reading

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<v Speaker 1>today has a connection to this point juncture in the story.

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<v Speaker 1>So because of that, here's what Desre said. She's writing

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<v Speaker 1>a segment called your own psalm as we were walking

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<v Speaker 1>through the New Testament. It's the Old Testament. Oh, that's

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<v Speaker 1>so funny. She wrote New Testament as we are walking

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<v Speaker 1>through the Old Testament. We have come to the point

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<v Speaker 1>recently where we match up Psalms with what's going on

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<v Speaker 1>in First and Second Samuel. If you were to write

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<v Speaker 1>your own psalm, what would yours be about? Now? Tell

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<v Speaker 1>me why you.

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<v Speaker 3>Don't know what to do with this, because I never

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<v Speaker 3>contemplated writing my own psalm?

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<v Speaker 1>I know, right. Well, you said something really cool yesterday.

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<v Speaker 1>You said, don't build theology. And this was on another

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<v Speaker 1>another record. Yeah, you said don't build theology on Psalms.

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<v Speaker 3>By because it's not a doctrinal book. It's it's a

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<v Speaker 3>heartfelt book. It's it's written from his life experiences. It's

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<v Speaker 3>not a book that God uses to build theology as

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<v Speaker 3>much as it is to just expose the fact that

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<v Speaker 3>He delights in people bringing their heart, their heartfelt feelings

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<v Speaker 3>to him.

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<v Speaker 1>Right.

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<v Speaker 3>So you got both arts, and then you have prayers,

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<v Speaker 3>prayers and things, because every psalm is a prayer, yeah.

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<v Speaker 1>Right, And and David sometimes would pray things that you know,

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<v Speaker 1>that were in his heart that weren't necessarily grow man.

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<v Speaker 3>So there's a term called imprecatory imprecatory prayers.

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<v Speaker 2>And this is when David would pray that God would kill.

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<v Speaker 3>His enemies, right, and he's praying, like, like horrible things.

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<v Speaker 3>God grind their teeth, cover them and boil erase their

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<v Speaker 3>name from from the earth. Not only their name, destroyed

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<v Speaker 3>them and their children. I mean, it's pretty horrible some

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<v Speaker 3>of the things he praised, which is why God's not endorsing.

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<v Speaker 1>Them, right, We don't build theology on that.

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<v Speaker 2>That's right.

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<v Speaker 3>God's not endorsing those prayers. God's just saying this is

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<v Speaker 3>how he prayed, right, and He's just pouring out his

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<v Speaker 3>heart to me, right, That's what, which.

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<v Speaker 1>Is why we know that again, that's why God encourages

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<v Speaker 1>us to bring all of our you know, we may

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<v Speaker 1>think wrong things, we're frustrated, we're angry, we could be

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<v Speaker 1>angry even angry with Him, right and God would God

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<v Speaker 1>would say, hey, God never gets mad, well never rebukes

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<v Speaker 1>anyway for people bringing their questions or their anger to him.

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<v Speaker 1>So that's a good example anyway. So, David, as he's

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<v Speaker 1>writing psalms.

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<v Speaker 3>So you're supposed to write your own psalm or to

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<v Speaker 3>give us, give us a summary of a psalm that

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<v Speaker 3>would be written about you.

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<v Speaker 1>I have a story. It's it's not it's not about me, Okay,

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<v Speaker 1>it's a it's a story of somebody doing just this,

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<v Speaker 1>So believe it or not. I did this like thirty

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<v Speaker 1>an exercise where where I taught Psalm twenty three. Now,

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<v Speaker 1>almost everybody who's listening, if they have grown up at

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<v Speaker 1>all in church world, they know Psalm twenty three. At

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<v Speaker 1>least they've heard it. Right. Shepherd, the Lord is my shepherd.

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<v Speaker 1>I shall not be in need. He makes me lie

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<v Speaker 1>down in green pastures. He you know, he astores my soul,

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<v Speaker 1>restores my soul. He leads me besides still waters. He

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<v Speaker 1>restores my soul so anyway, these all mean something to

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<v Speaker 1>an actual shepherd, right, So I'm not going to go

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<v Speaker 1>into it, but basically, it's like, you know, he leads

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<v Speaker 1>me beside still waters, means sheep can't drink from a

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<v Speaker 1>running water. You know. He makes me lie down in

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<v Speaker 1>green pastures, He forces me to chew my own cut,

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<v Speaker 1>all these different things, you know, and it means like

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<v Speaker 1>the shepherd knows what's best. The shepherd will provide all

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<v Speaker 1>these different things. Right. So I walked through all six

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<v Speaker 1>verses and I said, here's really what all six verses means.

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<v Speaker 1>I said, Now, a shepherd would definitely do a comparison.

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<v Speaker 1>You know, he could write these concepts of God through

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<v Speaker 1>this parable. You know, this this metaphor of a shepherd.

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<v Speaker 1>I said, But here's what you're gonna do. You're going

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<v Speaker 1>to break up. This is my youth group. I said,

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<v Speaker 1>you're going to break up into different groups, and you're

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<v Speaker 1>going to rewrite the Psalms. I said, you guys are

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<v Speaker 1>going to write the Psalms as football players. I said,

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<v Speaker 1>you guys are going to write Psalm twenty three as cheerleaders.

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<v Speaker 1>And I said, you guys are going to write Psalm

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<v Speaker 1>twenty three as rednecks because granted, give me a little

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<v Speaker 1>umbrella of grace. I lived in Atlanta, right, And then

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<v Speaker 1>you guys are going to live or we write Psalm

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<v Speaker 1>twenty three and I did another category anyway, So we

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<v Speaker 1>went all the way around the room and then they

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<v Speaker 1>wrote them and then they presented them. I don't remember

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<v Speaker 1>all of them, but I do remember a few lines

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<v Speaker 1>from every category, and it was like, uh to the

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<v Speaker 1>football players were like, the Lord is my coach, right,

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<v Speaker 1>I shall never I shall I shall never fear the

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<v Speaker 1>whistle or something like this, right, And I remember it

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<v Speaker 1>says like I remember that these were football players who

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<v Speaker 1>wrote it, and they said something like, yeah, he creates

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<v Speaker 1>a whole big enough for a mac truck for me

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<v Speaker 1>to me for me to go through, right. And then

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<v Speaker 1>and then it was like and then I remember at

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<v Speaker 1>the very end, he says I will score touchdowns and

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<v Speaker 1>I will live in the Hall of Fame forever. Right,

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<v Speaker 1>And I remember thinking like that is amazing, right, because

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<v Speaker 1>it's so close to what David did. And what he's

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<v Speaker 1>really doing is he's talking about the greatness of God,

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<v Speaker 1>and he's talking about how God is able to do

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<v Speaker 1>great things and this and to be honest, I don't

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<v Speaker 1>think it's sacrilegious. I think it's just an exercise in

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<v Speaker 1>saying we can also use.

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<v Speaker 2>Metaphors to make the supply of my life.

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<v Speaker 1>Yeah, yeah, okay. So here's my very favorite line of

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<v Speaker 1>all of the It was the red Neck lines. Okay,

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<v Speaker 1>and and it says, and I remember how this starts,

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<v Speaker 1>I'll never forget it. It was the red neck version,

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<v Speaker 1>and the first line was the lord is my watch

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<v Speaker 1>dog named Bubba, and he barks with strangers. And I

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<v Speaker 1>just thought to myself, that was one of the funniest

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<v Speaker 1>things I've ever heard in my life. He barks as

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<v Speaker 1>strangers means he protects me, right, It's so funny. And

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<v Speaker 1>then and it was I will of course, it was

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<v Speaker 1>I would dwell in the trailer trailer park forever. And

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<v Speaker 1>then I remember another line in that one, and it's

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<v Speaker 1>my spit cup runneth over. Oh no, I was like, no,

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<v Speaker 1>you didn't know. That's the part I didn't like, right,

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<v Speaker 1>It was like boom, but h but anyway, but they

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<v Speaker 1>hit their teenagers, right, So they did all that, and uh,

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<v Speaker 1>And I got to tell you, I thought it was

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<v Speaker 1>an incredible exercise, even for young minds to say, this

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<v Speaker 1>is what David did. He talked about the greatness of God,

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<v Speaker 1>the provision of God, you know, the security that we

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<v Speaker 1>feel our dependence upon God through these metaphors. Yeah, right,

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<v Speaker 1>And so that was an exercise on writing our own songs.

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<v Speaker 3>Well, there's a there's a lot of value in taking

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<v Speaker 3>the scriptures and understanding. First of all, you understand who's

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<v Speaker 3>he talking to? Right, So whatever passage, who's this passage

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<v Speaker 3>being written to or for? What are the general facts

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<v Speaker 3>of that story? And then you begin to look for principles?

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<v Speaker 3>What what principles? Why would God include that in the

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<v Speaker 3>Bible for me today? And does it apply to me?

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<v Speaker 3>And then if it does, how's apply to me? That's

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<v Speaker 3>essentially you know, so you and I then we're asking

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<v Speaker 3>questions in our minds as we read through these passages.

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<v Speaker 3>What is this passage telling us about God? What's it

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<v Speaker 3>telling us about people? Is there some kind of a

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<v Speaker 3>command to obey or a promise to claim? Is there

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<v Speaker 3>something we should do as a result of this? How

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<v Speaker 3>does it apply? And that's all you were teaching those

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<v Speaker 3>young people to do, is to take a passage and

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<v Speaker 3>figure out.

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<v Speaker 2>How to put it into their world. Right.

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<v Speaker 3>And that's all we try to do every day with

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<v Speaker 3>the Bible, guys, is to take passages of scripture, answer

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<v Speaker 3>a few key questions.

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<v Speaker 2>What does it say about God? What does it say

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<v Speaker 2>about me?

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<v Speaker 1>Was?

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<v Speaker 2>You know?

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<v Speaker 3>What should I do as a result of these things?

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<v Speaker 3>And that I think is the best way to read

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<v Speaker 3>the Bible is not just to read it for the

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<v Speaker 3>factual things that are on the page, but also to

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<v Speaker 3>get the facts, understand them, understand the context of those facts,

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<v Speaker 3>but then extrapolate principles that apply to for a century lifestyle.

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<v Speaker 3>So yeah, well we are in a good job. Chris,

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<v Speaker 3>Thank you, Thank you, buddy, thank you. I'm not sure

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<v Speaker 3>that we followed the entire spirit of what she intended

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<v Speaker 3>for that segment.

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<v Speaker 1>I don't think so either, but that was as close

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<v Speaker 1>as I can get to fulfilling her desire.

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<v Speaker 3>So David writes these psalms, and psalms are prayers that

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<v Speaker 3>he put to music, So he's a musician. He's a

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<v Speaker 3>man after God's own heart, so he's walking with God.

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<v Speaker 3>Those I think are the best worship songs, our prayers.

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<v Speaker 3>If you think a lot of the songs we sing

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<v Speaker 3>on Sunday morning, they really are either boy, God, thank

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<v Speaker 3>you for blessing me.

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<v Speaker 2>Or God, I trust you, or You're a big God,

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<v Speaker 2>You're a good God.

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<v Speaker 3>Right, they're prayers essentially that we have that we set

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<v Speaker 3>to music, and so David writes these different prayers. Sometimes

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<v Speaker 3>he's writing, kill my enemies. We already talked about that.

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<v Speaker 3>Sometimes he's saying, God deliver me. Sometimes he's saying, God,

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<v Speaker 3>You're just so good and he's celebrating and it's just

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<v Speaker 3>some kind of big celebration about how good God is.

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<v Speaker 3>Other times I feel like I'm going to die and

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<v Speaker 3>needs you to help me. Sometimes he's confessing sin. You know,

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<v Speaker 3>search me, o, God, know my heart, see if there's

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<v Speaker 3>any wicked way in me. He's confessing his sin. And

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<v Speaker 3>then sometimes he's just making declarations about what he sees

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<v Speaker 3>about the character the person of God. P. One ten

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<v Speaker 3>is a unique one because he's talking about the Messiah

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<v Speaker 3>in the future. It's the most quoted psalm in the

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<v Speaker 3>New Testament. So that's where as we're reading Psalm one

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<v Speaker 3>ten and it says the Lord said, to my Lord,

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<v Speaker 3>sit in the place of honor at my right hand

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<v Speaker 3>until I humble your enemies, making them a.

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<v Speaker 2>Footstool under your feet.

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<v Speaker 3>The Lord will extend your powerful kingdom from Jerusalem, and

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<v Speaker 3>you will rule over your enemies. When you go to war,

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<v Speaker 3>your people will serve you willingly. You are rayed in

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<v Speaker 3>holy garments, and your strength will be renewed each day

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<v Speaker 3>like the morning do. The Lord has taken an oath

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<v Speaker 3>and will not break his vow. You are a priest

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<v Speaker 3>forever in the order of Melchizedek. The Lord stands at

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<v Speaker 3>your right hand to protect you, and he will strike

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<v Speaker 3>down many kings. When his anger erupts. He will punish

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<v Speaker 3>the nations and fill their lands with corpses. He will

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<v Speaker 3>shatter heads over the whole earth, but he himself will

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<v Speaker 3>be refreshed from brooks along the way.

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<v Speaker 2>He will be victorious.

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<v Speaker 1>And out of all the psalms which are there there,

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<v Speaker 1>you know, there's what one hundred and fifty of them. Yes,

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<v Speaker 1>you know this. You would think that something like Psalm

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<v Speaker 1>twenty three would be you know, quoted more right, But

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<v Speaker 1>this doesn't seem to be something that we hear a

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<v Speaker 1>lot of messages on. You know, there are definite references, right,

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<v Speaker 1>like the priesthood of Melchizedek. I've heard that, you know,

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<v Speaker 1>I've heard, but you know the famous quote is really

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<v Speaker 1>verse number one, right, so it says this the life

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<v Speaker 1>application study Bible says, many people have a vague belief

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<v Speaker 1>in God but refuse to accept Jesus as anything more

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<v Speaker 1>than a great human teacher. But the Bible does not

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<v Speaker 1>allow that option. Both the Old and New Testaments proclaimed

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<v Speaker 1>the deity of the one who came to save us.

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<v Speaker 1>In say to Ragin, Jesus explained that the psalm spoke

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<v Speaker 1>of the Messiah, which he's referring to this psalm as

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<v Speaker 1>greater than David, Israel's greatest King that is found in

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<v Speaker 1>Mark twelve, and it is also something that Peter's quoted

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<v Speaker 1>in Acts chapter number two. Peter used this Psalm to

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<v Speaker 1>show that Jesus the Messiah said at God's right hand

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<v Speaker 1>and his Lord overall. So you can't straddle the fence,

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<v Speaker 1>it says, calling Jesus just a good teacher, because the

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<v Speaker 1>Bible clearly calls him Lord.

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<v Speaker 2>Right.

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<v Speaker 1>Which one do you have to read? Mark or X?

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<v Speaker 2>I was looking up Matthew twenty two.

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<v Speaker 1>Oh yeah, yeah, okay, well let me look up Mark

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<v Speaker 1>chapter twelve, Mark Chapter twelve, verse number thirty five. Do

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<v Speaker 1>you want to read yours?

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<v Speaker 2>Well?

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<v Speaker 3>So before we got into Mark twelve and Act two.

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<v Speaker 3>Jesus quotes this in Matthew chapter twenty two, where he's

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<v Speaker 3>challenging them with regard to if this is talking about

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<v Speaker 3>the son of David, the Messiah's son of David, then

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<v Speaker 3>why does this say that? The Lord said to my lord? Right,

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<v Speaker 3>why call my lord? So that's interesting, that was the

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<v Speaker 3>challenge there, and then he also quotes it Revelation six

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<v Speaker 3>through nine. It shows up multiple times. Christ reign on

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<v Speaker 3>Earth is in Revelation chapter twenty, has priestly worked for

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<v Speaker 3>his people, has found in Hebrews five chapters five through eight,

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<v Speaker 3>and then the final battle on Earth when chryst will

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<v Speaker 3>overcome the forces of evil and Revelation chapter nineteen. Right,

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<v Speaker 3>It's just this whole passage just really summarizes the power

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<v Speaker 3>and the majesty of the Messiah and the fact that

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<v Speaker 3>he's going to resolve all these issues, that he is

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<v Speaker 3>God right, the Lord said to my Lord that that

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<v Speaker 3>establishes that, and from that point on he's going to

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<v Speaker 3>be victorious.

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<v Speaker 1>So three times in Revelation, one time in Hebrews, and

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<v Speaker 1>then what three times in the Gospel some one town is.

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<v Speaker 2>Reference yes, and then in the Book of Acts and then.

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<v Speaker 1>The Book of Acts. Yeah, that's pretty amazing. Yeah, it's

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<v Speaker 1>pretty amazing.

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<v Speaker 2>So it's a very significant passage. It's easy to read

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<v Speaker 2>those words and blow past it, going what does that mean?

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<v Speaker 3>Right, But clearly throughout the rest of the Bible, it

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<v Speaker 3>pulls this passage back in over and over and over again.

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<v Speaker 3>So it's an important passage to study. So let's just

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<v Speaker 3>go through them. Yeah, yeah, do the Mark one.

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<v Speaker 1>Yeah, so Mark twelve, it says, Verses thirty five through

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<v Speaker 1>thirty seven. It says, later, as Jesus was teaching the

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<v Speaker 1>people in the temple, he asked, why do the teachers

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<v Speaker 1>of the religious law claim that the Messiah is the

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<v Speaker 1>son of David? For David himself, speaking under the inspiration

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<v Speaker 1>of the Spirit, Holy Spirit, said, and then he quotes

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<v Speaker 1>Psalm one ten, the Lord said to my Lord, sit

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<v Speaker 1>in the place of honor at my right hand until

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<v Speaker 1>I humble your enemies beneath your feet. And then he

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<v Speaker 1>goes on and says, since David called him called the Messiah,

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<v Speaker 1>my Lord, how can the Messiah be his son? The

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<v Speaker 1>large crowd listened to him with great delight. He's acknowledging

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<v Speaker 1>the fact that people are referring to Jesus as the

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<v Speaker 1>son of David. And he's saying David also called the

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<v Speaker 1>Messiah Lord Lord. Right, He's saying, in other words, he's saying,

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<v Speaker 1>the Messiah is greater than David.

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<v Speaker 3>Right that Matthew twenty two forty one through forty six

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<v Speaker 3>is the same story.

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<v Speaker 2>Yes, right.

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<v Speaker 3>And the note in the Life Avacation studyed Bible says,

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<v Speaker 3>the Pharisees, Sadducees, and supporters of Herod had asked their questions,

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<v Speaker 3>and then Jesus turned the tables and asked them a

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<v Speaker 3>penetrating question. Remember it was always going back and forth.

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<v Speaker 3>He did such a good job, always turning the tables

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<v Speaker 3>on them. And they who did they think the Messiah was?

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<v Speaker 3>And the Pharisees knew that the Messiah would be a

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<v Speaker 3>descendant to David, but they did not understand that he

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<v Speaker 3>would be God himself. So Jesus quoted proh Psalm one

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<v Speaker 3>to ten, verse one to show that the Messiah would

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<v Speaker 3>be greater than David. Hebrews one thirteen uses the same.

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<v Speaker 2>Text as proof of christ deity.

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<v Speaker 3>By the way, which I don't know that we quoted

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<v Speaker 3>Hebrews one thirteen just a minute ago. It's another quote

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<v Speaker 3>from this passage. The most important question we will ever

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<v Speaker 3>answer is what we believe about Christ. Other theological questions

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<v Speaker 3>are irrelevant.

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<v Speaker 2>Until we believe that Jesus is who he said he is.

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<v Speaker 2>So Jesus uses.

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<v Speaker 3>This passage to keep arguing with people who would have

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<v Speaker 3>known this passage was about the Messiah. He's arguing, going, hey,

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<v Speaker 3>why would David view the Messiah as greater than him

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<v Speaker 3>if he's only his son?

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<v Speaker 2>Right?

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<v Speaker 1>By the way, Hebrews one thirteen says, and God never

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<v Speaker 1>said to any of the angels sit in the place

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<v Speaker 1>of honor at my right hand until I humble your enemies,

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<v Speaker 1>making them a footstal under your feet. Therefore, angels are

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<v Speaker 1>only servants, spirits sent to care for people who inherit salvation.

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<v Speaker 1>Isn't that crazy?

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<v Speaker 2>Yeah?

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<v Speaker 1>So wow, you're right. I mean, what a crazy thing

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<v Speaker 1>to know that this Psalm is quoted so much as

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<v Speaker 1>connected to so many massive truths. Because, to be honest,

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<v Speaker 1>I know you read this and you read through it,

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<v Speaker 1>but unless you take the time to say, hey, I

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<v Speaker 1>wonder how many places is pal one ten is quarter

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<v Speaker 1>than the Testament? Right, Because I don't think I've ever

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<v Speaker 1>done that.

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<v Speaker 3>Well, it's only seven verses, right, it comes up I

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<v Speaker 3>think some of the really exciting ones, and I don't

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<v Speaker 3>know that we can get into him too much, but

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<v Speaker 3>you know one ten, verse one will humble your enemies,

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<v Speaker 3>and then verse six that says he will punish the

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<v Speaker 3>nations and fill their lands.

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<v Speaker 2>With the corpses.

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<v Speaker 3>He'll shatter heads over the whole earth. That's talking about

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<v Speaker 3>the final judgment right against humanity that has risen up

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<v Speaker 3>the fight against him. And we find that in Revelation

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<v Speaker 3>chapter six through nine. This is you know, this massive

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<v Speaker 3>destruction of the evil people that I have risen up

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<v Speaker 3>the fight against Christ at the end of you know,

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<v Speaker 3>end of this planet. And he's hinting at it here

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<v Speaker 3>and you see it actually fulfilled Revelation six through nine.

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<v Speaker 1>Which, by the way, let's take note of the fact

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<v Speaker 1>that here's David writing something that is going to be

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<v Speaker 1>fulfilled eons now it still has not yet to be fulfilled.

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<v Speaker 3>David's writing this a thousand years before Christ, right nine

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<v Speaker 3>and fifty nine hundred and fifty years before Jesus.

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<v Speaker 1>Yeah, and so let's just marvel.

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<v Speaker 2>As talking on this is three thousand years ago.

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<v Speaker 1>Right, marvel at just that one fact that David is

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<v Speaker 1>writing something here that Jesus and other people under the

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<v Speaker 1>direction of the Holy Spirit quote as both being fulfilled

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<v Speaker 1>when Jesus came and then also when Jesus will come again.

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<v Speaker 3>Right, So Jesus is quoting it as authority, yes, you know, saying, hey,

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<v Speaker 3>he's talking about me, right, And then John writes about it, saying,

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<v Speaker 3>and this is how it all Unpacts in Revelation sixty nine,

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<v Speaker 3>and then talking about his eternal kingdom right, his long

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<v Speaker 3>reign in Revelation chapter twenty.

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<v Speaker 1>Which is also Jesus' authority right right only to come.

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<v Speaker 3>Right, Yeah, that would be what we would consider many

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<v Speaker 3>people say the millennium, but it would be his reign

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<v Speaker 3>here on earth. It's it's just it's astounding to see

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<v Speaker 3>all these references, the fact that Jesus will overcome all

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<v Speaker 3>of the forces of evil for all time in Revelation

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<v Speaker 3>chapter nineteen eleven through twenty one.

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<v Speaker 2>It's pretty cool.

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<v Speaker 1>Yeah, that's neat. And then hang on and then Acts

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<v Speaker 1>can I read Acts two, Acts two thirty two? I

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<v Speaker 1>think this is cool because this is Peter in the

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<v Speaker 1>New Testament, and Acts two thirty two says this, Oh, actually, wow,

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<v Speaker 1>let me just actually read this, Peter. I'm going to

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<v Speaker 1>back up a few verses. Actually, in verse number twenty nine,

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<v Speaker 1>it says, dear brothers, think about this. You can be

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<v Speaker 1>sure that the patriarch David wasn't referring to himself, for

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<v Speaker 1>he died and was buried, and his tomb was still

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<v Speaker 1>here among us. But he was a prophet, and he

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<v Speaker 1>knew that God had promised with an oath that one

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<v Speaker 1>of David's own descendants would sit on his throne. David

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<v Speaker 1>was looking into the future and speaking of the Messiah's resurrection.

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<v Speaker 1>He was saying that God not leave him among the

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<v Speaker 1>dead or allow his body to rot in the grave.

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<v Speaker 1>Then we get the verse thirty two. God raised Jesus

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<v Speaker 1>from the dead. Now we are all witnesses of this.

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<v Speaker 1>Now he has exalted to the place of highest honor

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<v Speaker 1>in heaven at God's right hand, And the Father, as

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<v Speaker 1>he had promised, gave him the Holy Spirit to pour

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<v Speaker 1>out on us, just as you see and hear today.

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<v Speaker 1>For David himself never ascended into heaven. Yet he said,

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<v Speaker 1>then here it comes the Lord said to my Lord, said,

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<v Speaker 1>of the place of honor at my right hand, until

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<v Speaker 1>I humble your enemies, making them a footstool under your feet.

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<v Speaker 1>So let everyone in Israel know for certain that God

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<v Speaker 1>has made this Jesus whom you crucified, to both Lord

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<v Speaker 1>and Messiah. Peter's words pierced their heart, and they said,

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<v Speaker 1>to him and the other apostles, brothers, what should we do?

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<v Speaker 1>So this is Peter in his speech to the Sanhedrin.

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<v Speaker 1>This is Peter quoting Psalm one ten and then throwing

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<v Speaker 1>Jesus's messiah ship into the faces of those who actually

422
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<v Speaker 1>crucified him.

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<v Speaker 3>Yeah, the Sanhedron reminded our listeners, was the supreme court

424
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<v Speaker 3>of Israel at the time. Yes, So to have brought

425
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<v Speaker 3>this passage, they would have viewed Psalm one ten as

426
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<v Speaker 3>the passage that would declare, you know, the Messiah from

427
00:21:19.279 --> 00:21:23.119
<v Speaker 3>David's writings. And so for him to come and quote

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00:21:23.160 --> 00:21:25.680
<v Speaker 3>this to them and point out the fact that Jesus

429
00:21:25.720 --> 00:21:28.279
<v Speaker 3>and they don't have any answer, right, it is really

430
00:21:28.279 --> 00:21:29.039
<v Speaker 3>really powerful.

431
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<v Speaker 1>Wow, that's great. So who knew? I knew that Psalme

432
00:21:34.000 --> 00:21:36.440
<v Speaker 1>ten was, you know, quite quoted. I just did not

433
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<v Speaker 1>know it was quoted quite so much.

434
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<v Speaker 3>And then one other thing that's mentioned in here is

435
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<v Speaker 3>talking about he's a priest in the order of Melchizedeic, yes,

436
00:21:45.680 --> 00:21:48.759
<v Speaker 3>which comes up in Hebrews. Right, Jesus is our ultimate

437
00:21:48.839 --> 00:21:51.319
<v Speaker 3>high priest. But the character of Melchizedic for those of

438
00:21:51.359 --> 00:21:52.680
<v Speaker 3>you that have been tracking along with this, if you

439
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<v Speaker 3>remember early on Abraham or Abram, actually his name hadn't

440
00:21:57.559 --> 00:22:00.839
<v Speaker 3>been changed to Abraham yet. Abram has a one time

441
00:22:01.079 --> 00:22:06.680
<v Speaker 3>encounter with this priest from what eventually became Jerusalem, right Salem,

442
00:22:07.319 --> 00:22:11.440
<v Speaker 3>and this is where Jesus died. All these things, you know,

443
00:22:11.799 --> 00:22:15.039
<v Speaker 3>thousands of years later. But Abram has one day encounter

444
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<v Speaker 3>after having a great victory over his enemies, and this

445
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<v Speaker 3>priest who also happens to worship God. There weren't very

446
00:22:21.519 --> 00:22:25.640
<v Speaker 3>many God worshipers at that time, but this priest name Melchizedek,

447
00:22:25.759 --> 00:22:29.160
<v Speaker 3>comes out. They engage with each other even though they're strangers,

448
00:22:29.480 --> 00:22:32.039
<v Speaker 3>and the priest reminds him, hey, God's.

449
00:22:31.759 --> 00:22:34.079
<v Speaker 2>Good to you because he gave you victory over your enemies.

450
00:22:34.880 --> 00:22:39.240
<v Speaker 3>And Abram was so thrilled that God had given his

451
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<v Speaker 3>victory he tithed ten percent of all of the spoils

452
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<v Speaker 3>of that victory to Melchizedek. And then we never hear

453
00:22:46.680 --> 00:22:49.400
<v Speaker 3>of Melchizedic again. Just Melchizedek praises God.

454
00:22:49.480 --> 00:22:49.759
<v Speaker 2>That's it.

455
00:22:50.359 --> 00:22:56.200
<v Speaker 3>And so what you have is this this priest pre law.

456
00:22:56.599 --> 00:22:59.240
<v Speaker 3>He's outside of the law of Moses at the time,

457
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<v Speaker 3>so it's pre Jewish religion encountering Abram. As far as

458
00:23:06.920 --> 00:23:10.880
<v Speaker 3>we know, this is the first religious leader that also

459
00:23:11.039 --> 00:23:14.759
<v Speaker 3>highlighted God in Abram's life, because Abram had this encounter

460
00:23:14.799 --> 00:23:16.799
<v Speaker 3>with God where God calls him from the era of

461
00:23:16.799 --> 00:23:19.400
<v Speaker 3>the Keldes in Iraq and so just go to go

462
00:23:19.440 --> 00:23:20.400
<v Speaker 3>to the place I'm going to give you.

463
00:23:20.440 --> 00:23:20.759
<v Speaker 2>That's it.

464
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<v Speaker 3>So Abram's just following God on his own, and then

465
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<v Speaker 3>he has this spiritual encounter with this religious leader who

466
00:23:26.519 --> 00:23:30.319
<v Speaker 3>also apparently was worshiping the same God. There's nothing really

467
00:23:30.359 --> 00:23:32.000
<v Speaker 3>that we know about him other than the fact that

468
00:23:32.039 --> 00:23:35.160
<v Speaker 3>he gives glory to God. And so he's this priest

469
00:23:35.200 --> 00:23:39.480
<v Speaker 3>who's serving God outside of the law and yet at

470
00:23:39.519 --> 00:23:42.599
<v Speaker 3>the same time fulfilling the law to the point that

471
00:23:43.480 --> 00:23:46.079
<v Speaker 3>Abram says, I'm going to give a ten percent of

472
00:23:46.119 --> 00:23:49.440
<v Speaker 3>all of my spoils to you. And the Bible says

473
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<v Speaker 3>that Jesus functions as a high priest similar to Melchizedek,

474
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<v Speaker 3>right fulfilling the law, but outside the law.

475
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<v Speaker 1>He bruchs five. Yeah, yeah, and it's amazing. How again,

476
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<v Speaker 1>once again, it's just a reminder that all of these

477
00:24:04.680 --> 00:24:08.000
<v Speaker 1>things that happened since the Garden of Eden is nothing

478
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<v Speaker 1>more than a foreshadowing that points to one day that

479
00:24:11.440 --> 00:24:14.759
<v Speaker 1>God will solve the sin problem that was created a

480
00:24:14.759 --> 00:24:18.480
<v Speaker 1>long time ago. Because when God gave Adam and Eve

481
00:24:18.599 --> 00:24:22.400
<v Speaker 1>choice and they chose to go their own way, you know,

482
00:24:22.519 --> 00:24:26.160
<v Speaker 1>he gave him freedom. God still gives us freedom today. Right.

483
00:24:26.480 --> 00:24:29.720
<v Speaker 1>He doesn't force us to love him like robots, although

484
00:24:29.759 --> 00:24:33.200
<v Speaker 1>he could, but that's not where true love comes from.

485
00:24:33.680 --> 00:24:36.599
<v Speaker 1>And ever since that day when sin entered into the world,

486
00:24:37.200 --> 00:24:40.240
<v Speaker 1>the foreshadowing was there will be a day when Jesus

487
00:24:40.279 --> 00:24:41.839
<v Speaker 1>will come and he will take care of the sin

488
00:24:41.960 --> 00:24:45.160
<v Speaker 1>problem of the world. And thank God that we were

489
00:24:45.200 --> 00:24:51.079
<v Speaker 1>able to connect these thousands of dots and we can

490
00:24:51.079 --> 00:24:55.240
<v Speaker 1>come to the conclusion, Hey, this is beyond mathematical probability,

491
00:24:55.599 --> 00:24:59.119
<v Speaker 1>it's beyond coincidence. It is beyond anything that we could

492
00:24:59.160 --> 00:25:02.960
<v Speaker 1>even comprehend. It takes more faith to believe that these

493
00:25:03.000 --> 00:25:06.960
<v Speaker 1>things happen by accident or by coincidence, and somehow Jesus

494
00:25:07.079 --> 00:25:10.640
<v Speaker 1>was able to fulfill all of these things. It's mathematically

495
00:25:11.279 --> 00:25:15.319
<v Speaker 1>absolutely impossible. It takes more faith to believe that that

496
00:25:15.480 --> 00:25:16.119
<v Speaker 1>isn't true.

497
00:25:16.680 --> 00:25:18.680
<v Speaker 3>And so for our listeners today, there's a lot of

498
00:25:18.680 --> 00:25:21.720
<v Speaker 3>complexity in this and in twenty minutes we can't possibly

499
00:25:21.759 --> 00:25:24.440
<v Speaker 3>cover all of this stuff. We're just alluding to these

500
00:25:24.440 --> 00:25:28.880
<v Speaker 3>little ideas. But just understand that the Sanhedrin, the supreme

501
00:25:28.880 --> 00:25:32.000
<v Speaker 3>court of Israel, saw the authority in this passage. Peter

502
00:25:32.279 --> 00:25:37.079
<v Speaker 3>declares it Jesus, this is talking about me. John says,

503
00:25:37.240 --> 00:25:39.000
<v Speaker 3>this is how it's all going to end. And it's

504
00:25:39.039 --> 00:25:41.440
<v Speaker 3>all tied into this passage. It's very significant. So just

505
00:25:42.200 --> 00:25:46.759
<v Speaker 3>take the idea that every element of the Bible is intertwined,

506
00:25:46.759 --> 00:25:49.160
<v Speaker 3>whether we understand how it's all intertwined or not, every

507
00:25:49.160 --> 00:25:51.720
<v Speaker 3>element of the Bible comes together. And then what's the

508
00:25:52.279 --> 00:25:54.559
<v Speaker 3>extraordinary is it was written over a fifteen hundred year

509
00:25:54.599 --> 00:25:58.359
<v Speaker 3>period by over forty authors, and it all comes together

510
00:25:58.519 --> 00:26:03.480
<v Speaker 3>in this very strong, cohesive proof that God is, that

511
00:26:03.519 --> 00:26:06.079
<v Speaker 3>God exists, that Jesus is the visible image of the

512
00:26:06.119 --> 00:26:08.880
<v Speaker 3>invisible God. He's our high priest that pays the price

513
00:26:08.920 --> 00:26:11.920
<v Speaker 3>for us, and that salvation is by grace through faith

514
00:26:12.319 --> 00:26:15.640
<v Speaker 3>in him. Right, it all ties together, So it's really

515
00:26:15.680 --> 00:26:18.000
<v Speaker 3>exciting even though we didn't get to really dig in deep.

516
00:26:18.160 --> 00:26:20.920
<v Speaker 1>Sure, sure, and so on one ten all starts with

517
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<v Speaker 1>a boy who would be king, there you go, and

518
00:26:23.160 --> 00:26:34.359
<v Speaker 1>we'll continue that tomorrow on the Bible Gosh