WEBVTT

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Welcome to the Willow Ridge Sermons podcast. This is

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where you can find audio from Sunday morning messages and

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more. Make sure you're subscribed so that you don't miss

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future episodes. And thanks for listening.

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Well, good morning. That's good. If you

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have your bibles, and I hope you do, I want to invite you to join

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me in Matthew, chapter 18.

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As you turn there, I, wanna share something else with you guys that

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we're really excited about. for a

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pretty good season of time now, one of the things we've been praying about is

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staff and leadership is how to better connect

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with different, groups or demographics within

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the context of our church. And one of those, groups that we've

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been really praying about is our young adults. And so

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we're kinda defining, that, I'm sorry, for,

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like, 18 to 24 year olds as they come out

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of the student ministry, into the world of

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college, career, military,

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or that space. And maybe you were there and I

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was definitely there of none of those three, because I have

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no clue, what I want to do or what

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God has for me. And so we are intentionally, as

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a church, starting to target that group with

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a new discipleship ministry

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opportunity. excited to share with you guys, Josh Nix is going

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to be coming alongside us and leading in that

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capacity. And so after the service is over with, not

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only will Aaron and I be back in the back for first time guests,

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but if you are an 18 to 24 year old, or if

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you are the parent grandparent friend of an 18 to

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24 year old, and you'd like to speak with us about

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what that ministry looks like, we'd love to talk to you about

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that. I know Josh has already got on the docket. Just kind of get

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together with this group several times over the course of the

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summer just to hang out and do some stuff. And

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so here's what I know. He shared with me this morning

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on Monday, July 8, he's going to

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get together with that group, take them

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bowling, take them, out to dinner. it's

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free. Josh is going to pay for that. So

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we're excited about that. It is free. Josh didn't know

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that he's going to pay for it, but now he's going to pay for it, right? and so we want to

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encourage you guys to be a part of that and go out that wonderful time and

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just build, the beautiful bond of fellowship and

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community, with that. And so Josh and I will be

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back in the back if you want to get connected, if you got any questions.

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We would love for you to answer that.

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Well, as we continue on in our summer series

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this morning, we're going to be looking at the parable of

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the unforgiving servante.

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And so I want to start, though, by looking at the verses

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right before that which will lead into

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Jesus telling this parable. So,

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verse 21 of Matthew 18 says this.

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Then Peter came up and said to him,

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lord, how often will my brother

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sin against me? And I forgive him

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as many as seven times.

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And Jesus said to him, I do

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not say to you seven times, but

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77 times. Let's pause there

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for a minute. This is that, culmination point that we've been talking

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about with all of our parables of what sparks Jesus in

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these moments, to do the teaching on the parable that he

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does. Right before this, Jesus had been

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speaking to the discipleships about unity.

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And so, Peter, maybe from

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sincerity, but probably nothing,

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ask Jesus a question.

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He says, jesus, how many times should I

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forgive my brother?

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Now, not necessarily the brother related

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brother, but a brother in faith, a

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friend, how often should I do this?

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Should they have sinned against me, lord,

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should I do this? Up to seven times. And I kind of

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picture in my, mind, Peter's saying that

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a little bit with, like, his chest stuck out a little bit,

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like seven times.

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Here's seven. Seems generous, right? I don't know if

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you've ever been hurt or wounded by someone. I would

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likely think that you have, because you've lived and you

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know, what that walks through and, you know, the difficulty

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when you're in a relationship and someone hurts you and hurts

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you and hurts you. And so Peter

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says seven, right?

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The rabbis during the time, many of them

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would teach that once, you'd forgiven someone three

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times, you are no longer bound to forgive

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them anymore. So Peter

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takes what would have been

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customary, doubles it,

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and then adds one to it. Pretty good.

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Pretty good. Probably like what people

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would have looked at for him and thought, man, that guy's

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gracious, he's generous,

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he's kind. He's setting a

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standard beyond the culture of the norm.

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But then Jesus answers. Now, if you're reading

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along in your Bible, you might have got a different, different

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number than what I read. And my

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translation says 77 times. Other

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translations say 70 times

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seven. Either

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way, here's the big idea leading into

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this parable that Jesus is going to teach on

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when we talk about forgiveness. Number one,

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we, as his people, as his followers, are commanded to

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forgive. It's not a suggestion. It's

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not an idea. It's not a strategy,

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it's not a tactic, but

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an obedience to the Lord and surrender to him in our

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life. That you and I, as followers of

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Jesus, are commanded to

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forgive. Number two

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is your forgiveness should be

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sacrificial. Whether you're saying

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77 times or 70 times

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seven. here's the thought that we want to

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get. It's sacrificial. It's over

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and over and over and over and over

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again. They hurt me. I forgive. They

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hurt me. I forgive. I forgive. I forgive. I forgive. I forgive.

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They hurt me in the past. I haven't seen them since.

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I forgive. I forgive. I forgive. I forgive. I forgive.

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The number that Jesus is looking at is not a

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magical number. It's over and over

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and over again.

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the third that we're going to see is

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forgiveness doesn't keep

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records.

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I think what we're looking at here

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is honestly, like, who's

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going to keep track? Like,

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imagine, like, we used to

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go to six flags growing up,

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and going to six flags in Atlanta. We would go

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through and we would get, like, paper tickets. Like I know now, like, you can

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scan phones and, like, you can do things like that. but for a

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younger generation, younger than me, like, there used to be that time

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that you had paper. And I'll never forget, one time we were

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driving to, I was driving, I was

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16 years old. We were driving to six flags

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for the day with my family. My parents were going to let me drive on the

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interstate. I was driving my mom's

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suv, and I thought

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that it would be great if going 70

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miles an hour down I 20, headed toward Atlanta, that I

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rolled the windows down. So

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I rolled the windows down. What I did

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not know, and probably I was 16, I wouldn't have put this much

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thought into it even if I did know. but all four of our family

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tickets were placed in the

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visor right above

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me. And as I rolled my

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window down, my dad yells, no.

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And out the

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window goes, tickets. So we pulled over

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my dad's like, I got the side of the road, bo,

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you get the median right.

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We never found them. We never found

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them. Did we go? Yep. My dad was kind

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and gracious and good, but I heard

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about it the whole way there

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and the whole way back. We could have gone

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for two days. Yeah, we could have. But, you know,

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I didn't drive anymore that day, but they

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used to do something when you would leave and you came in, there was a person that would take your ticket,

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and then there was a person with a clicker and then

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people clicking as people came in, clicking as people came out.

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What Jesus is saying is, we're not a person

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that lives with a clicker, that we sit

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there and go, well, you know what? They've done this to me. I forgive them.

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Click. I forgive them. Click. I forgive

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them. Click. I forgive them. Click.

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We do it over and over again that we're commanded

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to and that doesn't keep records.

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And so Jesus has this moment of this

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interaction with Peter,

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and then what Jesus is going to do

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brilliantly is leverage this into a

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parable where the topic of

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forgiveness is strong

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through. We're going to look at that, but there's

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more to it.

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So let's look at verse 23.

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Jesus begins and he says, therefore, the kingdom

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of heaven may be

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compared to a king who

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wished to settle accounts with his

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servants. Let's pause there.

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This parable. We'll look at the topic of

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forgiveness. But as Jesus

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sets the stage for the

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parable, I feel like sometimes

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we take these teachings of Jesus and we just want to kind of turn

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these into, like Doctor

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Phil, be a better

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guy, object

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lessons. And

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Jesus is going to teach on forgiveness. But there's more than

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that. He's going to paint the picture

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and describe the kingdom of heaven.

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Therefore, the kingdom of heaven may

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be compared to a king who wished to settle

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accounts with his servants. So

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I'm going to talk about Jesus. Jesus is going to talk about

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forgiveness, but within the concept of what he's going to

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talk, he's going to paint a

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picture of this kingdom

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and paint the picture of those in the kingdom.

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And we can speak for weeks discussing

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exactly the kingdom of heaven. But for the sake of our

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time, for the sake of this passage, for the sake of this parable,

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which, look at this, the kingdom of heaven

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is the rule of eternal sovereign

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God over all the

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universe. But when we narrow

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this down, specifically what we're connecting today,

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the kingdom of heaven is a spiritual

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rule over the hearts and the lives of those

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who willingly submit to God's

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authority. And so Jesus is going to paint

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this picture for this moment in this room. Lord,

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isn't seven enough? Isn't seven

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enough?

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Well, Peter, let me tell you about the kingdom of heaven. Let

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me tell you and paint a picture of what this

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is like. So let's read, we're going to read the entirety

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of the parable 24 through 35.

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When he began to settle,

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one was brought to him who owed him 10,000

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talents. And since he could not

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repay, his master ordered him to be

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sold with his wife. And

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children and all that he had in payment to be

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made. So the servant fell on his

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knees, imploring him, have patience with

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me, and I will pay you everything.

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And out of pity for him, the master of that servant

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released him and forgave him the debt.

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But when that same servant went out, he found

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one of his fellow servants, who owed him 100

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Daenerys. And seizing him, he began to choke him,

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saying, pay what you owe. So his fellow

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servant fell down and pleaded with him, have

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patience with me, and I will repay you.

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And he refused and went and put him in prison until he should

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pay the debt. When his fellow servants saw what had

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taken place, they were greatly distressed, and they went and

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reported to their master all that had taken place.

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And then his master summoned him and said to him,

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you wicked servant, I forgave you

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all that debt because you pleaded with me. And should

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not you have had mercy on your fellow servant

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as I had mercy on you?

256
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And in his anger, his masters

257
00:12:38.726 --> 00:12:41.082
delivered him to the jailers

258
00:12:41.512 --> 00:12:44.440
until he should pay all his debt. And

259
00:12:44.456 --> 00:12:46.212
then Jesus gives us some commentary.

260
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These are Jesus words. These are

261
00:12:50.808 --> 00:12:53.752
true. So also my

262
00:12:53.792 --> 00:12:56.504
heavenly father will do to every one of you

263
00:12:56.608 --> 00:12:59.572
if you do not forgive your brother from your heart.

264
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We got a parable of two debts.

265
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It says, master kingdom, depending

266
00:13:09.012 --> 00:13:12.012
on. What's your translation? The first

267
00:13:12.052 --> 00:13:14.948
debt is between a king and a servant. The servant

268
00:13:14.980 --> 00:13:17.812
owed the king, the Bible tells us 10,000 talents. Now, this

269
00:13:17.852 --> 00:13:20.412
debt is hard to fully cover, to

270
00:13:20.452 --> 00:13:23.348
understand, to convert, for us to truly

271
00:13:23.380 --> 00:13:25.924
understand. But on the low end, they think the

272
00:13:25.948 --> 00:13:28.472
10,000 talents in today's economy

273
00:13:29.692 --> 00:13:32.232
would be about $12 million.

274
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It's on the low end. On

275
00:13:35.388 --> 00:13:38.192
the high end, 1 billion.

276
00:13:38.932 --> 00:13:41.804
So we could argue. We could take an average. But I think

277
00:13:41.828 --> 00:13:44.780
here's the point. This debt is too

278
00:13:44.836 --> 00:13:46.592
great for this man to pay

279
00:13:47.572 --> 00:13:50.484
12 million, 1 billion.

280
00:13:50.628 --> 00:13:53.468
Now, if you're like, nah, that ain't bad, like,

281
00:13:53.580 --> 00:13:55.552
let's have a conversation, all right? Like,

282
00:13:56.772 --> 00:13:59.100
I'd like to know some things,

283
00:13:59.196 --> 00:14:01.814
right? This debt's too great for this

284
00:14:01.958 --> 00:14:04.638
man to pay. And I think this is

285
00:14:04.670 --> 00:14:06.982
interesting. He doesn't seek

286
00:14:07.022 --> 00:14:10.014
forgiveness. Look,

287
00:14:10.118 --> 00:14:11.962
he seeks patience

288
00:14:12.822 --> 00:14:15.118
so that he could have time to

289
00:14:15.150 --> 00:14:17.974
repay. Now, I wonder, have you ever wondered how this

290
00:14:17.998 --> 00:14:20.942
guy got into this situation? Like, Jesus leaves the space open

291
00:14:20.982 --> 00:14:23.798
for us. Was it gambling? Was it foolish investments? Was it bad

292
00:14:23.830 --> 00:14:26.822
business practice? Was it foolish spending? Was it wildlife? We don't

293
00:14:26.862 --> 00:14:29.454
know. It could be a little bit of

294
00:14:29.478 --> 00:14:31.998
all. It could be a mix up of what was

295
00:14:32.030 --> 00:14:34.862
there. It could be one more. So than the other,

296
00:14:34.982 --> 00:14:37.886
we don't know. But what we know is

297
00:14:37.974 --> 00:14:40.912
the servant is, accountable for

298
00:14:40.952 --> 00:14:43.784
the debt that is there. And so

299
00:14:43.848 --> 00:14:46.572
he makes this appeal

300
00:14:47.072 --> 00:14:49.824
for the depth of his debt.

301
00:14:50.008 --> 00:14:52.652
Let me make it right.

302
00:14:54.142 --> 00:14:56.814
Have patience with

303
00:14:56.878 --> 00:14:59.822
me. Here's,

304
00:14:59.772 --> 00:15:02.616
what I want us to see. As we look at forgiveness,

305
00:15:02.664 --> 00:15:05.176
as we look at our relationship with God.

306
00:15:05.344 --> 00:15:07.904
As you stand before the king,

307
00:15:08.088 --> 00:15:10.984
as you stand before God, you and I,

308
00:15:11.048 --> 00:15:13.932
we had a sin debt that is greater than a billion.

309
00:15:14.872 --> 00:15:17.760
We had a sin debt that was so great that

310
00:15:17.776 --> 00:15:20.450
if given eternity, you and I, we could never

311
00:15:20.506 --> 00:15:23.442
repay it. And

312
00:15:23.902 --> 00:15:26.678
when we think this, when we think, I don't need

313
00:15:26.710 --> 00:15:29.598
God's forgiveness, but what I need is just

314
00:15:29.670 --> 00:15:32.638
patience so that I can take what I wronged and

315
00:15:32.670 --> 00:15:35.654
make it right. What you and I do is we fight

316
00:15:35.718 --> 00:15:38.402
a battle that's impossible to win.

317
00:15:39.302 --> 00:15:41.996
We've accrued a, debt

318
00:15:42.172 --> 00:15:44.988
that we are incapable of

319
00:15:45.028 --> 00:15:47.702
paying. And so what does the king

320
00:15:47.750 --> 00:15:50.418
do? Out of pity,

321
00:15:51.238 --> 00:15:53.298
out of looking back last week

322
00:15:54.558 --> 00:15:56.194
at, the parable that we looked at

323
00:15:57.774 --> 00:16:00.374
with the Samaritan, what we

324
00:16:00.414 --> 00:16:02.934
see is out of pity, out of

325
00:16:02.974 --> 00:16:05.822
compassion, he forgives the

326
00:16:05.838 --> 00:16:08.438
debt. He forgives the

327
00:16:08.486 --> 00:16:10.630
king. The good,

328
00:16:10.822 --> 00:16:12.904
gracious, kind

329
00:16:13.204 --> 00:16:15.692
king forgives the

330
00:16:15.708 --> 00:16:18.340
debt. Scripture says he

331
00:16:18.372 --> 00:16:21.108
releases him. He says, you're no longer

332
00:16:21.156 --> 00:16:23.984
held, bound by,

333
00:16:24.644 --> 00:16:27.100
limited by, restrained

334
00:16:27.172 --> 00:16:30.060
to, tied to this debt.

335
00:16:30.092 --> 00:16:32.784
That's your fault that you created, that you owned.

336
00:16:33.444 --> 00:16:35.464
I'm going to release you from it.

337
00:16:36.284 --> 00:16:39.276
And then he forgives the debt. He

338
00:16:39.300 --> 00:16:41.996
doesn't just forgive him, he

339
00:16:42.020 --> 00:16:44.644
forgives the debt. Which means he says this,

340
00:16:44.684 --> 00:16:47.668
that the debt is canceled.

341
00:16:47.796 --> 00:16:50.196
The debt is taken care of. The debt is

342
00:16:50.220 --> 00:16:52.740
paid. And this is how God forgives

343
00:16:52.812 --> 00:16:55.780
us in Christ when

344
00:16:55.812 --> 00:16:58.364
we are saved. Your debt,

345
00:16:58.484 --> 00:17:01.356
your sin has been created.

346
00:17:01.460 --> 00:17:04.100
It's incapable for you. And God has paid it in

347
00:17:04.132 --> 00:17:07.069
full, past, present and future. The

348
00:17:07.101 --> 00:17:10.077
debt that you created, you are not bound to. You're not known

349
00:17:10.125 --> 00:17:12.893
by. You didn't have to work to pay it off. And that gives us

350
00:17:12.933 --> 00:17:15.877
reason, that gives us hope, that gives us a perspective of

351
00:17:15.925 --> 00:17:18.885
life to celebrate. The king of kings and the

352
00:17:18.909 --> 00:17:21.661
Lord of lordsness. Every dark

353
00:17:21.837 --> 00:17:24.661
area of our behavior, of our thoughts,

354
00:17:24.717 --> 00:17:27.621
of our words, of our deeds, of our actions.

355
00:17:27.677 --> 00:17:30.637
And he forgives us. And he forgives us fully. And it's why we

356
00:17:30.645 --> 00:17:33.501
have a song to sing. It's why there's joy that

357
00:17:33.557 --> 00:17:36.509
fills us. Because of who he is and what he has

358
00:17:36.541 --> 00:17:38.880
done for us. And in this

359
00:17:38.912 --> 00:17:41.644
parable, this servant

360
00:17:42.144 --> 00:17:45.120
receives forgiveness from a debt

361
00:17:45.152 --> 00:17:47.600
that he can never repay. And he's

362
00:17:47.632 --> 00:17:50.000
released. But there's two

363
00:17:50.032 --> 00:17:52.644
debts. There's two debts.

364
00:17:53.584 --> 00:17:56.404
The next debt is servant to servant.

365
00:17:57.344 --> 00:18:00.286
The new servant, the servant who has been forgiven goes

366
00:18:00.310 --> 00:18:02.510
out and what does he do? Does he

367
00:18:02.542 --> 00:18:05.104
celebrate? Does he go and tell

368
00:18:05.184 --> 00:18:07.632
everyone how merciful the king

369
00:18:07.688 --> 00:18:10.632
is? Does he go and does he volunteer his time?

370
00:18:10.728 --> 00:18:13.632
Does he go and give things away? No. What does he

371
00:18:13.648 --> 00:18:15.944
do? The Bible, lets say, immediately.

372
00:18:16.104 --> 00:18:18.840
Immediately. What he does is he goes and he finds

373
00:18:18.872 --> 00:18:21.832
someone who owes him money. And

374
00:18:21.848 --> 00:18:24.712
he doesn't go to them and say, hey, man, this is what happened to me.

375
00:18:24.768 --> 00:18:27.704
So high five to you, like done. Don't

376
00:18:27.744 --> 00:18:30.568
worry about it. I got this. No, no. Instead

377
00:18:30.656 --> 00:18:32.124
he attacks him.

378
00:18:33.584 --> 00:18:36.384
He attacks him physically and

379
00:18:36.424 --> 00:18:39.008
demands that he'd be repaid. And what he is

380
00:18:39.056 --> 00:18:42.048
owed is 100 deneri now. 100 deneri

381
00:18:42.096 --> 00:18:44.976
to be thought of a hundred days, days wages.

382
00:18:45.080 --> 00:18:48.080
So in a South Carolina economy, Google this. This is what

383
00:18:48.152 --> 00:18:50.520
economists are saying right now here in our

384
00:18:50.552 --> 00:18:53.224
beautiful, wonderfully, extremely

385
00:18:53.264 --> 00:18:55.204
hot state of South Carolina.

386
00:18:56.814 --> 00:18:59.630
In our economy, this would be about

387
00:18:59.702 --> 00:19:01.874
19,500.

388
00:19:02.414 --> 00:19:05.398
Now it's 19,500. A lot

389
00:19:05.406 --> 00:19:08.046
of money. Yes. If you said

390
00:19:08.110 --> 00:19:10.654
no again, like, let's have a conversation afterwards,

391
00:19:10.694 --> 00:19:13.034
right? That's a lot of money,

392
00:19:13.734 --> 00:19:15.594
but it ain't 12 million.

393
00:19:16.894 --> 00:19:19.678
Like when we look at, within the context of what is

394
00:19:19.726 --> 00:19:20.566
happening here,

395
00:19:20.670 --> 00:19:24.674
12,019,500.

396
00:19:26.134 --> 00:19:28.750
So the servant who owes the

397
00:19:28.782 --> 00:19:30.514
19,500,

398
00:19:31.414 --> 00:19:34.334
he asks for the same thing that the other

399
00:19:34.454 --> 00:19:35.794
servant asked for.

400
00:19:36.614 --> 00:19:39.582
Patience. Patience. Let's look

401
00:19:39.598 --> 00:19:42.566
at this practically. You choose option

402
00:19:42.630 --> 00:19:44.994
a or option b.

403
00:19:45.694 --> 00:19:48.622
Option A is you owe

404
00:19:48.718 --> 00:19:51.350
someone something, some

405
00:19:51.422 --> 00:19:54.194
entity, $12 million.

406
00:19:55.534 --> 00:19:58.314
Can you repay that? No.

407
00:19:59.574 --> 00:20:02.474
Option B, you owe someone

408
00:20:02.934 --> 00:20:06.630
$19,500.02.

409
00:20:06.662 --> 00:20:09.638
Things. Number one, you didn't do the Dave Ramsey plan.

410
00:20:09.726 --> 00:20:12.726
Right. Number two,

411
00:20:12.870 --> 00:20:15.798
can you repay that? Yes. Are you excited about

412
00:20:15.846 --> 00:20:18.778
repaying that? Not really. What do you need? You need

413
00:20:18.786 --> 00:20:21.730
some time, you need some work, you need some opportunities. And within that, like

414
00:20:21.762 --> 00:20:24.054
this is something that you can do.

415
00:20:24.554 --> 00:20:27.162
But instead, as he begs for patience,

416
00:20:27.298 --> 00:20:30.214
what happens is he has him thrown in prison.

417
00:20:31.434 --> 00:20:33.614
12 million forgiven,

418
00:20:33.994 --> 00:20:36.498
19,500 not

419
00:20:36.546 --> 00:20:38.978
forgiven. As

420
00:20:39.026 --> 00:20:41.386
deep as we look at this in

421
00:20:41.410 --> 00:20:44.226
forgiveness, as we look at that as

422
00:20:44.250 --> 00:20:47.114
how we've sinned against God and how we've

423
00:20:47.154 --> 00:20:49.870
sinned against one another and how, how we've

424
00:20:49.902 --> 00:20:52.646
been hurt by the sins of others,

425
00:20:52.790 --> 00:20:55.430
as deep as you and I have been hurt and

426
00:20:55.462 --> 00:20:57.830
offended by others, it pales in

427
00:20:57.862 --> 00:21:00.750
comparison to how you and I have hurt

428
00:21:00.782 --> 00:21:03.502
and offended God. No

429
00:21:03.638 --> 00:21:06.542
comparison. There's nothing

430
00:21:06.598 --> 00:21:09.422
that can be done. There's no

431
00:21:09.478 --> 00:21:11.274
lines that we could draw

432
00:21:14.374 --> 00:21:15.126
from time to time.

433
00:21:15.150 --> 00:21:18.136
I like to share my pet peeves. I've

434
00:21:18.160 --> 00:21:20.680
shared this pet peeve before I'll share this pet peeve

435
00:21:20.712 --> 00:21:23.684
again. When I'm driving,

436
00:21:25.744 --> 00:21:28.744
I can't stand when

437
00:21:28.784 --> 00:21:31.752
someone cuts me off. When someone

438
00:21:31.808 --> 00:21:34.760
cuts me off, I gotta

439
00:21:34.792 --> 00:21:37.704
pray, lord, let me

440
00:21:37.744 --> 00:21:40.464
walk or drive in your

441
00:21:40.504 --> 00:21:43.310
goodness and grace, right? Help

442
00:21:43.342 --> 00:21:46.038
me think positive things. Maybe they're

443
00:21:46.086 --> 00:21:48.926
headed to an appointment. Maybe they're headed to the

444
00:21:48.990 --> 00:21:51.934
hospital. Maybe they're, may they

445
00:21:51.974 --> 00:21:54.886
not be headed to a tee time, right? Like, this

446
00:21:54.910 --> 00:21:57.862
is where we're at. I can't stand to

447
00:21:57.878 --> 00:22:00.758
be cut off. The other day, I'm driving down highway

448
00:22:00.806 --> 00:22:02.714
six, heading into downtown Lexington,

449
00:22:03.654 --> 00:22:05.714
and I hit what has become a problem.

450
00:22:06.574 --> 00:22:09.542
An intersection. The intersection right there in front

451
00:22:09.558 --> 00:22:12.430
of ala. And I'm

452
00:22:12.462 --> 00:22:15.310
kind of daydreaming as I'm driving. I'll be honest

453
00:22:15.342 --> 00:22:17.754
with you. I'm in the right hand lane.

454
00:22:18.294 --> 00:22:20.394
I've got to go all the way downtown,

455
00:22:21.054 --> 00:22:23.942
and I realize that I've got to get over

456
00:22:23.998 --> 00:22:26.982
into the left lane, and I've got

457
00:22:26.998 --> 00:22:29.926
a choice to make. Do I hit my

458
00:22:29.950 --> 00:22:32.710
brakes? Do I slow

459
00:22:32.782 --> 00:22:35.596
down? Or do I just kind of

460
00:22:35.620 --> 00:22:38.460
go, well, I just

461
00:22:38.492 --> 00:22:41.284
kind of went and I

462
00:22:41.324 --> 00:22:44.292
cut someone off. And

463
00:22:44.348 --> 00:22:46.024
in that moment,

464
00:22:47.004 --> 00:22:49.980
that person, through things that

465
00:22:50.012 --> 00:22:52.994
were very evident to me at the time, was,

466
00:22:53.296 --> 00:22:56.296
angry with me. They

467
00:22:56.320 --> 00:22:59.300
were not hiding their feelings. They weren't

468
00:22:59.392 --> 00:23:02.260
praying. Like, I'm reading lips. Like,

469
00:23:02.292 --> 00:23:05.156
there's all kind of things that are going

470
00:23:05.220 --> 00:23:08.220
on in that moment. And I just, like, bo,

471
00:23:08.252 --> 00:23:11.148
just, just stare. Just go forward. Like, this is awkward.

472
00:23:11.276 --> 00:23:13.972
Please let them not be going to where I'm

473
00:23:14.028 --> 00:23:16.996
going in this point. And

474
00:23:17.020 --> 00:23:19.756
I've got to apologize. Witness to

475
00:23:19.900 --> 00:23:21.624
not get punched in the nose. Right?

476
00:23:22.604 --> 00:23:25.024
Here's my point. Here's my point. Silly illustration.

477
00:23:25.354 --> 00:23:28.026
But here's my point. I

478
00:23:28.130 --> 00:23:31.106
can't stand the thing that I

479
00:23:31.170 --> 00:23:33.786
do to people, or I'm sorry that people do to

480
00:23:33.810 --> 00:23:36.250
me, even though from time to

481
00:23:36.282 --> 00:23:38.774
time I do it to others.

482
00:23:40.354 --> 00:23:43.330
When we look at the character and the nature of who God

483
00:23:43.362 --> 00:23:46.274
is, God

484
00:23:46.394 --> 00:23:48.946
forgives, and he's

485
00:23:49.050 --> 00:23:51.654
never, not one time,

486
00:23:52.304 --> 00:23:55.176
sinned against anyone. But

487
00:23:55.200 --> 00:23:57.764
yet you and I, withhold forgiveness,

488
00:23:58.504 --> 00:24:00.794
and we sin against one another all the time.

489
00:24:00.794 --> 00:24:03.324
M all the time.

490
00:24:03.944 --> 00:24:06.880
But do you know what they did to me? Well,

491
00:24:06.912 --> 00:24:08.444
what have you done to them?

492
00:24:09.624 --> 00:24:12.496
Or even greater, do you know

493
00:24:12.520 --> 00:24:14.724
what we've done to him?

494
00:24:16.394 --> 00:24:19.334
And the weight of that?

495
00:24:19.834 --> 00:24:22.786
And he's never done that

496
00:24:22.810 --> 00:24:25.762
to us. He's

497
00:24:25.818 --> 00:24:28.054
never sinned.

498
00:24:28.714 --> 00:24:31.426
But yet you and I, who fall short

499
00:24:31.570 --> 00:24:34.494
so often, are incapable

500
00:24:35.154 --> 00:24:36.734
of forgiving the other.

501
00:24:38.074 --> 00:24:41.010
So the king gets news. Like, even

502
00:24:41.042 --> 00:24:43.830
other people are like, this is crazy. And he

503
00:24:43.862 --> 00:24:46.750
responds, king's told about what happens. And

504
00:24:46.782 --> 00:24:49.394
immediately he summons the servant,

505
00:24:49.774 --> 00:24:51.634
and he says, I forgave you.

506
00:24:52.534 --> 00:24:55.486
Forgave you greatly. I

507
00:24:55.510 --> 00:24:58.510
forgave you at a depth like this. But you,

508
00:24:58.622 --> 00:25:01.314
you cannot forgive minimally.

509
00:25:02.134 --> 00:25:04.710
And now remember this. This isn't just a

510
00:25:04.742 --> 00:25:07.166
picture. This is not a five step

511
00:25:07.310 --> 00:25:09.952
parable of what it looks

512
00:25:10.008 --> 00:25:12.768
like to walk through a process

513
00:25:12.896 --> 00:25:15.728
of forgiveness. This

514
00:25:15.816 --> 00:25:18.664
is a parable where Jesus says,

515
00:25:18.824 --> 00:25:21.376
therefore, the

516
00:25:21.440 --> 00:25:24.264
kingdom of heaven may

517
00:25:24.304 --> 00:25:26.696
be compared to this

518
00:25:26.840 --> 00:25:29.608
situation where God's

519
00:25:29.656 --> 00:25:32.384
people, who are forgiven and

520
00:25:32.424 --> 00:25:35.096
commanded to forgive and commanded to

521
00:25:35.120 --> 00:25:37.864
forgive all and commanded to forgive freely

522
00:25:37.944 --> 00:25:40.888
and commanded to give graciously and commanded to

523
00:25:40.936 --> 00:25:43.376
forgive extravagantly, and

524
00:25:43.520 --> 00:25:46.208
commanded forgive sacrificially, because

525
00:25:46.296 --> 00:25:48.324
that's what we receive,

526
00:25:49.624 --> 00:25:52.184
but yet we stay in line. But you don't

527
00:25:52.224 --> 00:25:55.088
understand. It's not just you. It's

528
00:25:55.136 --> 00:25:57.324
me. It's me all the time.

529
00:25:58.224 --> 00:26:00.284
But you don't know my story.

530
00:26:01.264 --> 00:26:04.216
But you don't know how hard it is

531
00:26:04.320 --> 00:26:05.444
to forgive.

532
00:26:08.404 --> 00:26:11.100
But Jesus does. But

533
00:26:11.132 --> 00:26:14.116
jesus does. And

534
00:26:14.140 --> 00:26:16.684
he calls us to a

535
00:26:16.724 --> 00:26:19.164
life. He calls

536
00:26:19.204 --> 00:26:21.784
us to a relationship

537
00:26:22.284 --> 00:26:25.140
with him that's based in

538
00:26:25.172 --> 00:26:27.876
forgiveness. And he gives us the

539
00:26:27.940 --> 00:26:30.544
power of the Holy Spirit.

540
00:26:30.974 --> 00:26:33.694
To live in a way that

541
00:26:33.734 --> 00:26:35.998
he understands is

542
00:26:36.046 --> 00:26:37.958
weighted. That he

543
00:26:38.006 --> 00:26:40.634
understands is difficult.

544
00:26:42.614 --> 00:26:45.486
But here's what I found with us. Here's

545
00:26:45.510 --> 00:26:48.230
what I found with me. Here's what I found with

546
00:26:48.262 --> 00:26:51.254
you. We want

547
00:26:51.374 --> 00:26:53.794
the life of the kingdom.

548
00:26:55.174 --> 00:26:57.544
We want the blessing. We want the

549
00:26:57.584 --> 00:26:59.884
joy. We want the peace.

550
00:27:00.424 --> 00:27:03.240
We want the happiness. We

551
00:27:03.272 --> 00:27:05.564
want the life of the kingdom.

552
00:27:06.384 --> 00:27:09.320
But we do not want the death that

553
00:27:09.352 --> 00:27:10.884
the kingdom requires.

554
00:27:11.904 --> 00:27:14.608
Jesus died. Jesus

555
00:27:14.656 --> 00:27:17.544
died to make a way for

556
00:27:17.584 --> 00:27:20.528
you and I. But in

557
00:27:20.576 --> 00:27:23.354
this, you and I, are

558
00:27:23.394 --> 00:27:25.054
called to die.

559
00:27:26.034 --> 00:27:27.214
Matthew 16

560
00:27:28.474 --> 00:27:30.134
24 25.

561
00:27:31.314 --> 00:27:33.414
Then jesus told his disciples,

562
00:27:34.834 --> 00:27:37.258
if anyone. If

563
00:27:37.306 --> 00:27:40.026
anyone would come after

564
00:27:40.090 --> 00:27:43.066
me, let him

565
00:27:43.130 --> 00:27:45.294
deny himself,

566
00:27:46.474 --> 00:27:49.452
take up, his cross, and

567
00:27:49.492 --> 00:27:50.512
follow me.

568
00:27:52.732 --> 00:27:55.192
For m whoever would save his life

569
00:27:55.572 --> 00:27:58.564
will lose it. But whoever

570
00:27:58.628 --> 00:28:01.276
loses his life for my

571
00:28:01.324 --> 00:28:03.912
sake will find it.

572
00:28:05.132 --> 00:28:06.272
It's a call

573
00:28:07.692 --> 00:28:10.348
into a relationship with

574
00:28:10.380 --> 00:28:13.358
him. It's a call

575
00:28:13.500 --> 00:28:16.306
to understand the power and the work

576
00:28:16.354 --> 00:28:19.130
of his death and what he's done. But

577
00:28:19.226 --> 00:28:21.834
it is a call

578
00:28:22.018 --> 00:28:24.502
to die for self.

579
00:28:26.762 --> 00:28:28.502
I remember when I got saved.

580
00:28:31.602 --> 00:28:32.662
June 1,

581
00:28:33.162 --> 00:28:34.662
2002.

582
00:28:36.882 --> 00:28:39.786
I remember when I was raised in church. If you don't know that I was.

583
00:28:39.914 --> 00:28:41.298
There wasn't a point in time.

584
00:28:41.450 --> 00:28:43.394
I went to VBS. I went to church camp. I went to

585
00:28:43.418 --> 00:28:46.362
rastaine. I did all the things that, like, Southern

586
00:28:46.402 --> 00:28:49.062
Baptist kids did in the eighties.

587
00:28:49.312 --> 00:28:52.176
I was familiar with felt boards and, like, saltine

588
00:28:52.224 --> 00:28:55.132
crackers before we had goldfish, right?

589
00:28:56.752 --> 00:28:59.664
I had a belief and

590
00:28:59.688 --> 00:29:01.412
a knowledge of Jesus.

591
00:29:02.632 --> 00:29:04.092
I knew who he was,

592
00:29:05.592 --> 00:29:08.296
but what I needed to be

593
00:29:08.344 --> 00:29:11.062
different was my

594
00:29:11.102 --> 00:29:12.282
response to him.

595
00:29:13.822 --> 00:29:16.382
What I needed. What I

596
00:29:16.422 --> 00:29:18.742
needed was

597
00:29:18.782 --> 00:29:21.678
surrender. You see, you and I, in our

598
00:29:21.710 --> 00:29:24.462
relationship with Jesus, if we look at these, we get these

599
00:29:24.502 --> 00:29:27.278
illustrations of the king. Of the

600
00:29:27.310 --> 00:29:29.942
king. I've never

601
00:29:30.022 --> 00:29:32.642
lived under a king.

602
00:29:33.582 --> 00:29:36.506
I've never. I've lived my whole life in

603
00:29:36.514 --> 00:29:39.186
the United States of America. I've

604
00:29:39.234 --> 00:29:41.978
lived in a democracy, a

605
00:29:42.010 --> 00:29:44.782
democracy of equality and unity.

606
00:29:45.722 --> 00:29:48.170
A, democracy where men and women have

607
00:29:48.226 --> 00:29:51.122
struggled. A time where men and women

608
00:29:51.202 --> 00:29:54.066
were not treated great, where men and women have given

609
00:29:54.114 --> 00:29:56.202
their lives for others. But in the

610
00:29:56.242 --> 00:29:59.016
democracy, what, we have

611
00:29:59.104 --> 00:30:01.412
in this is freedom.

612
00:30:01.942 --> 00:30:04.182
My freedom, my choice. I

613
00:30:04.222 --> 00:30:07.062
decide. And we think that this

614
00:30:07.102 --> 00:30:09.902
is. This is what we live in. And so

615
00:30:09.942 --> 00:30:12.830
these are what these things are. So we take things like

616
00:30:12.926 --> 00:30:15.678
scripture, and I think, we wouldn't say this,

617
00:30:15.710 --> 00:30:18.662
but we feel this, and we definitely live this

618
00:30:18.702 --> 00:30:21.694
way. Oftentimes, as we take this and we

619
00:30:21.718 --> 00:30:24.662
say, all right, I know it's king Jesus, but

620
00:30:24.702 --> 00:30:27.482
we're just gonna be president Jesus for a little bit.

621
00:30:28.762 --> 00:30:31.618
And I'm going to kind of navigate through what I want to vote

622
00:30:31.650 --> 00:30:34.490
yes on. What I want to vote no on what's going to apply to

623
00:30:34.506 --> 00:30:37.058
me, what's not going to apply to me. But what we

624
00:30:37.130 --> 00:30:39.746
see in this is the kingdom of

625
00:30:39.794 --> 00:30:42.666
God. The kingdom of heaven is not a

626
00:30:42.714 --> 00:30:45.142
democracy, but it's a monarchy.

627
00:30:45.722 --> 00:30:48.010
It's a king, and it's his

628
00:30:48.066 --> 00:30:50.970
rule, and it's his reign, and

629
00:30:50.986 --> 00:30:53.506
it's what he's determined, and it's who he is. And he's

630
00:30:53.554 --> 00:30:56.194
benevolent, and he is good, and he is

631
00:30:56.258 --> 00:30:59.190
righteous, and he is in mercy. And when we come in,

632
00:30:59.246 --> 00:31:01.822
we're like man. I want the benefit of the

633
00:31:01.862 --> 00:31:04.802
king, but I want to live the life the way that I choose.

634
00:31:08.982 --> 00:31:11.646
Jesus, I don't

635
00:31:11.694 --> 00:31:14.122
know that that

636
00:31:15.502 --> 00:31:17.562
can work together.

637
00:31:20.192 --> 00:31:22.932
if anyone would come after me, let him deny himself, tape

638
00:31:22.972 --> 00:31:25.950
up his cross and follow me. For

639
00:31:25.966 --> 00:31:28.782
whoever would save his life will lose it. But every who loses

640
00:31:28.822 --> 00:31:31.822
his life for my sake will find it. Paul writes

641
00:31:31.902 --> 00:31:33.562
in Galatians 220,

642
00:31:34.982 --> 00:31:37.362
I have been crucified with Christ.

643
00:31:38.222 --> 00:31:40.848
It is no longer I, who live, but

644
00:31:40.896 --> 00:31:43.824
Christ, who lives in me and the

645
00:31:43.864 --> 00:31:46.672
life I, ah, now live in

646
00:31:46.688 --> 00:31:49.546
the flesh. I live by

647
00:31:49.610 --> 00:31:52.474
faith in the Son of God

648
00:31:52.634 --> 00:31:55.426
who loved me and gave

649
00:31:55.570 --> 00:31:58.534
himself for me.

650
00:32:00.234 --> 00:32:02.134
When we talk about salvation,

651
00:32:03.314 --> 00:32:05.494
we talk about that our eternity

652
00:32:06.074 --> 00:32:08.490
has been set, our

653
00:32:08.522 --> 00:32:11.174
eternity has been sealed.

654
00:32:11.954 --> 00:32:14.294
And then somewhere along the way,

655
00:32:15.764 --> 00:32:18.420
bad teaching or

656
00:32:18.452 --> 00:32:20.944
unwillingness to surrender,

657
00:32:22.044 --> 00:32:24.700
we've come with the idea

658
00:32:24.892 --> 00:32:27.772
that that means that my eternity

659
00:32:27.828 --> 00:32:30.788
is set, but I can live how

660
00:32:30.836 --> 00:32:32.064
I want to live today.

661
00:32:34.004 --> 00:32:36.544
I want to read that verse again. Galatians 220.

662
00:32:38.084 --> 00:32:40.144
For I have been crucified with Christ.

663
00:32:41.424 --> 00:32:43.404
It is no longer I who live,

664
00:32:44.384 --> 00:32:47.184
but Christ, Christ,

665
00:32:47.344 --> 00:32:50.284
who lives in me,

666
00:32:51.064 --> 00:32:53.912
in the life I live. I now live in

667
00:32:53.928 --> 00:32:56.736
the flesh. I live by faith in the son

668
00:32:56.760 --> 00:32:59.544
of God who loved

669
00:32:59.584 --> 00:33:02.204
me and who gave himself up for me.

670
00:33:02.824 --> 00:33:05.674
The beautiful thing of what we've been seeing over, these last several

671
00:33:05.730 --> 00:33:08.500
weeks with the parables is Jesus is

672
00:33:08.588 --> 00:33:11.388
drawing us in. And as we look at his

673
00:33:11.412 --> 00:33:13.860
words, we understand the picture that he's

674
00:33:13.908 --> 00:33:16.804
painting. And what he's showing us is this.

675
00:33:16.940 --> 00:33:19.908
This is the beauty of what it looks like

676
00:33:20.012 --> 00:33:22.416
to have a heart of compassion.

677
00:33:22.956 --> 00:33:25.884
Why? Because we were dead on the

678
00:33:25.900 --> 00:33:28.652
side of the road, and God

679
00:33:28.684 --> 00:33:31.396
saw us. And what we

680
00:33:31.436 --> 00:33:34.372
received was his compassion. That

681
00:33:34.404 --> 00:33:36.736
we stood before a king

682
00:33:37.516 --> 00:33:40.496
and that we did not get what we deserved.

683
00:33:41.276 --> 00:33:43.860
We did not get the

684
00:33:43.908 --> 00:33:46.416
wrath that was due to us.

685
00:33:47.316 --> 00:33:49.096
Instead, we got forgiveness.

686
00:33:52.356 --> 00:33:54.220
And as those who have been shown

687
00:33:54.348 --> 00:33:56.788
compassion, as

688
00:33:56.852 --> 00:33:59.164
those who have been shown

689
00:33:59.340 --> 00:34:02.036
mercy for those who have been

690
00:34:02.076 --> 00:34:03.976
shown for forgiveness,

691
00:34:05.476 --> 00:34:07.816
go and do

692
00:34:08.156 --> 00:34:10.548
likewise to live for the

693
00:34:10.572 --> 00:34:13.252
kingdom, to live for the name of

694
00:34:13.284 --> 00:34:15.268
Jesus, and to live

695
00:34:15.372 --> 00:34:17.884
boldly where he's placed us.

696
00:34:18.020 --> 00:34:20.884
Would you pray for me, God? I thank you so

697
00:34:20.940 --> 00:34:23.852
much, Lord, for this opportunity, Lord, that we could be

698
00:34:23.884 --> 00:34:26.866
here. I thank you for your word,

699
00:34:27.366 --> 00:34:30.334
Lord. I thank you for the power of your word. I

700
00:34:30.350 --> 00:34:33.286
thank you for its fullness, its

701
00:34:33.326 --> 00:34:36.014
completeness. Every

702
00:34:36.070 --> 00:34:38.466
word written true.

703
00:34:39.366 --> 00:34:41.706
Every word written powerful.

704
00:34:42.726 --> 00:34:45.430
God, I pray right now,

705
00:34:45.478 --> 00:34:48.350
Lord. Because, Lord, I know there are so

706
00:34:48.398 --> 00:34:50.026
many people in here.

707
00:34:52.096 --> 00:34:54.636
They believe. They know,

708
00:34:54.936 --> 00:34:57.448
or they're just like me, just like I

709
00:34:57.472 --> 00:35:00.356
was. And I know the things of God.

710
00:35:00.936 --> 00:35:03.872
I know the teachings of God. I believe in them.

711
00:35:04.064 --> 00:35:05.836
I believe them to be true.

712
00:35:07.496 --> 00:35:10.032
But there's a lack. There's an

713
00:35:10.064 --> 00:35:12.716
unwillingness to surrender.

714
00:35:13.936 --> 00:35:15.896
There's an unwillingness to come before the

715
00:35:15.936 --> 00:35:17.116
kingdom,

716
00:35:18.686 --> 00:35:21.422
to bend our knee, to

717
00:35:21.454 --> 00:35:24.382
bow our head and say, it's not

718
00:35:24.414 --> 00:35:27.106
just enough to believe in the king,

719
00:35:27.646 --> 00:35:30.518
it's a surrender to the king. It's

720
00:35:30.542 --> 00:35:33.510
a death to myself so that I can

721
00:35:33.558 --> 00:35:36.342
live and live not just in

722
00:35:36.374 --> 00:35:39.278
eternity, but so that

723
00:35:39.302 --> 00:35:42.126
I can live in the power, in the

724
00:35:42.166 --> 00:35:44.306
presence of God every single day,

725
00:35:45.346 --> 00:35:48.058
to share light in a dark world,

726
00:35:48.202 --> 00:35:51.146
to know what it means to be blessed, to

727
00:35:51.186 --> 00:35:53.210
forgive, to show

728
00:35:53.258 --> 00:35:55.818
compassion, to love,

729
00:35:56.002 --> 00:35:58.926
to speak hope, not to people

730
00:35:59.386 --> 00:36:02.162
who just deserve it, who we deem

731
00:36:02.234 --> 00:36:04.446
deserve it, but to everyone,

732
00:36:05.906 --> 00:36:08.846
to choose love, to choose compassion,

733
00:36:09.186 --> 00:36:12.138
because that's been given to us. So, God, help

734
00:36:12.202 --> 00:36:12.806
me.

735
00:36:15.626 --> 00:36:18.274
Help m me, Lord, in my

736
00:36:18.330 --> 00:36:18.926
life,

737
00:36:21.506 --> 00:36:23.766
help me deny myself,

738
00:36:25.586 --> 00:36:28.206
help me take up my cross,

739
00:36:29.026 --> 00:36:31.406
or to help me follow you

740
00:36:34.146 --> 00:36:36.682
more tomorrow than

741
00:36:36.714 --> 00:36:37.286
today.

742
00:36:42.236 --> 00:36:43.856
Gotta pray for our church.

743
00:36:45.756 --> 00:36:47.256
Pray for those that are here.

744
00:36:49.356 --> 00:36:51.216
I want to pray that we would respond

745
00:36:51.796 --> 00:36:54.652
likewise, God,

746
00:36:54.684 --> 00:36:56.256
if there is anyone here,

747
00:36:57.396 --> 00:37:00.136
man, woman or child,

748
00:37:02.076 --> 00:37:04.844
maybe this whole concept of Jesus is completely new to

749
00:37:04.860 --> 00:37:07.708
them. Maybe they've never heard

750
00:37:07.732 --> 00:37:10.580
before. Maybe they've

751
00:37:10.628 --> 00:37:12.696
heard before and haven't

752
00:37:13.716 --> 00:37:16.692
responded to you. God, I pray that

753
00:37:16.724 --> 00:37:19.656
today will be the day of their salvation.

754
00:37:20.396 --> 00:37:23.188
Today will be the day that they put their faith, hope,

755
00:37:23.292 --> 00:37:26.228
trust in Christ. Today will be the day that

756
00:37:26.252 --> 00:37:29.188
they seek forgiveness. Today will be the day

757
00:37:29.252 --> 00:37:32.234
that they surrender their life. Today would

758
00:37:32.250 --> 00:37:35.218
be the day that they take up their cross and they

759
00:37:35.242 --> 00:37:36.126
follow you,

760
00:37:39.546 --> 00:37:42.486
jesus m. Have your way

761
00:37:43.746 --> 00:37:46.466
as king, king of

762
00:37:46.506 --> 00:37:49.046
kings and Lord of Lords,

763
00:37:49.586 --> 00:37:51.926
send your name we pray. Amen.

764
00:37:55.386 --> 00:37:58.370
Thanks again for listening and be sure to check back next

765
00:37:58.418 --> 00:38:01.274
week for another episode. In the meantime, you

766
00:38:01.290 --> 00:38:04.226
can visit us@willowridgechurch.org or by

767
00:38:04.266 --> 00:38:07.114
searching for Willowridge Church on Facebook, Instagram

768
00:38:07.170 --> 00:38:07.546
and Twitter.