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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Well you heard it, Wesley, This one better

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<v Speaker 1>be fun and practical.

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<v Speaker 2>Yeah, it's got to be right. Well, hey, last one,

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<v Speaker 2>it's fine. This is you are.

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<v Speaker 1>Listening to the last day of Platinum Edition Bible Guys.

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<v Speaker 1>Wesley Woods is with us. He's filling in Chris Zarba's chair,

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<v Speaker 1>and I'm Jeff Forster and we're so glad that you

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<v Speaker 1>decided to join us today. Des is our faithful assistant.

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<v Speaker 1>She's the one, like the maestro behind the scene. Well,

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<v Speaker 1>she's the one who makes it happen. I mean, we

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<v Speaker 1>Chris and I we just stumble in and find out

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<v Speaker 1>what it is she told us we have to do.

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<v Speaker 1>She's amazing, and so she has the segment Hot Takes Showdown. Okay,

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<v Speaker 1>and these are hot takes, and we have to have

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<v Speaker 1>a bold, controversial position and we have to either defend

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<v Speaker 1>it or debunk it. There's no little ground, okay, So

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<v Speaker 1>we can't say either or we have to take a

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<v Speaker 1>strong position. All right, So here's hot take number one.

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<v Speaker 1>Jack could have fit on the door in Titanic he

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<v Speaker 1>just didn't want to remember. At the end, I remember,

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<v Speaker 1>so she's on the door, they're cold. Jack's on the

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<v Speaker 1>side looking at her like that.

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<v Speaker 2>I don't think it was that he didn't want he couldn't.

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<v Speaker 2>Oh why, well, I think he was like half frozen

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<v Speaker 2>or whatever.

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<v Speaker 1>Yeah, yeah, well so was she though it was a

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<v Speaker 1>big door. It was a big door. I promise you

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<v Speaker 1>we watched that movie. Yeah, and uh, any movie that

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<v Speaker 1>has like Nudi the Inner what I always wait till

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<v Speaker 1>the movie comes out and we'll find where that's at.

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<v Speaker 1>Skip that part of it. So, uh, so we're watching

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<v Speaker 1>it first time. I'm all excited to go to watch

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<v Speaker 1>this movie. It's supposed to be so great. We get

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<v Speaker 1>to the end. It was intense, right, the whole movie

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<v Speaker 1>is intense. It's such a wonderful love story, it's so

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<v Speaker 1>sweet whatever, and then I'm like, just get on the

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<v Speaker 1>flipping door. I remember, I couldn't believe this dude's gonna

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<v Speaker 1>die because I didn't know how he was exhausted.

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<v Speaker 2>I was.

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<v Speaker 1>I don't want I don't want to ruin it for

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<v Speaker 1>somebody who's never seen it. But Jack dies and I

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<v Speaker 1>was so mad, like just move over, lady, Just make

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<v Speaker 1>some room because I'm looking at the door. The door

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<v Speaker 1>is big enough. He could have fit on there too.

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<v Speaker 1>So you think he just wanted to die.

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<v Speaker 2>And I don't think he wanted to die. I think

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<v Speaker 2>it was the exhaustion.

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<v Speaker 1>The So the girl is tougher than him. She could

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<v Speaker 1>get up on the on the on the on the doors. Yeah. Wow, Okay,

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<v Speaker 1>you and I are not on the same page on

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<v Speaker 1>that one. I'm just telling you. The first time I

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<v Speaker 1>wrote it ruined the movie for me, Like, come on, man,

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<v Speaker 1>I was so mad because it was such a blockbuster.

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<v Speaker 1>Then that. Okay, here's here's another one. Hey, Dez, this

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<v Speaker 1>is a good question. I hadn't seen this one. The

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<v Speaker 1>cookie part of the oreo is better than the cream?

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<v Speaker 2>Oh yes, definitely rerually, But I'm so I'm a Wesley.

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<v Speaker 2>I'm a brownie cookie, the bun, chocolate chip cookie person,

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<v Speaker 2>so I don't care about the I'm not even a

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<v Speaker 2>big ice cream person.

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<v Speaker 1>Oh yeah, you know. So I'm a brownie guy, a

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<v Speaker 1>chocolate chip guy.

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<v Speaker 2>So I would take the cookie part over the cream partly.

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<v Speaker 1>Yeah. No, see, because I feel like the cookie part

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<v Speaker 1>is the conveyance for the cream part. It's how you

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<v Speaker 1>get the cream part, so it's kind of like a

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<v Speaker 1>sandwich for you. The bread is just the vehicle for

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<v Speaker 1>the meat. I can't remember one time we got a

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<v Speaker 1>double stuff my mom. You know, we didn't have a

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<v Speaker 1>lot of money when I was a kid, but so

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<v Speaker 1>oreos and things like that. They were a special treat.

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<v Speaker 1>So my mom got some, and my brother and I

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<v Speaker 1>snagged him. We stole them and we took him in

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<v Speaker 1>our bedroom, were hiding him, and then I got a

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<v Speaker 1>butter knife and I took all the cream off and

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<v Speaker 1>made a pile double stuff oreoles, right, And then we

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<v Speaker 1>just sat there and ate all the cream. We kept

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<v Speaker 1>the cookies. Weally hate the cookies, but it was like man,

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<v Speaker 1>and then at that point, after we got about halfway

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<v Speaker 1>through the giant pile of other cake, stomach from it.

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<v Speaker 1>There's too much of a good thing. Yeah, yeah, yeah,

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<v Speaker 1>So you prefer the cookie part over the creaky part

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<v Speaker 1>any day. Yeah, Wesley, I don't know what to do

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<v Speaker 1>about it. I don't know what to do about it.

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<v Speaker 1>This is the platinum edition, so who might argue? Who

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<v Speaker 1>might argue with Wesley Woods? I can't. I can't do it.

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<v Speaker 1>But my goodness, what's kind of like.

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<v Speaker 2>When I go to Cinnabon, I even tell them to

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<v Speaker 2>go light on the icing. What Like, I'm not a

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<v Speaker 2>big like.

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<v Speaker 1>Person, Dude, we should go to Cinnabon together. Then, just

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<v Speaker 1>as I put it on mind, Yeah, put his mind again.

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<v Speaker 1>Cinnabon is the same thing that icing. The first three bites,

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<v Speaker 1>icing is amazing. Yeah. Then by the end you got

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<v Speaker 1>like a sugar headache.

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<v Speaker 2>Yeah, just pure sugar.

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<v Speaker 1>Yeah, Cinnabon. Man, I haven't thought about Cinabon a long time.

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<v Speaker 1>They keep closing them, I know, so you know, I

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<v Speaker 1>don't know.

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<v Speaker 2>One not far from here, but they close that.

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<v Speaker 1>Yeah, you're right. Okay. Well, hey, as we're wrapping up,

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<v Speaker 1>we're gonna pivot to Luke chapter six for twenty seven.

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<v Speaker 1>And it says, due to others, as you'd have them

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<v Speaker 1>do to you. And so this is what I'm thinking

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<v Speaker 1>is if you want my cookie, I'll take your I'll

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<v Speaker 1>take your stuffing. That'd mean all right, we'll just trade.

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<v Speaker 1>Yeah exactly, So Jesus says in Luke chapter six, verse

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<v Speaker 1>twenty seven. But you who are willing to listen, I say,

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<v Speaker 1>love your enemies, do good to those who hate you,

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<v Speaker 1>Bless those who curse you. Pray for those who hurt you.

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<v Speaker 1>If someone slaps you on one cheek, offer the other cheek. Also,

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<v Speaker 1>if someone demands your coat, offer your shirt. Also give

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<v Speaker 1>to anyone who asks. And when things are taken away

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<v Speaker 1>from you, don't try to get them back. Do to

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<v Speaker 1>others as you would like them to do to you.

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<v Speaker 1>Where am I going? Verse thirty six? Oh, I get

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<v Speaker 1>to read some more. If you love only those who

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<v Speaker 1>love you, why should you get credit for that? Even

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<v Speaker 1>sinners love those who love them. And if you do

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<v Speaker 1>good only to those who do good to you, why

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<v Speaker 1>should you get any credit? Even sinners do that much.

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<v Speaker 1>And if you lend money only to those who can

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<v Speaker 1>repay you, why should you get credit. Even sinners will

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<v Speaker 1>lend to other sinners for a full return. Love your enemies,

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<v Speaker 1>do good to them, lend to them without expecting to

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<v Speaker 1>be repaid, and then your reward from heaven will be

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<v Speaker 1>very great, and you will truly be acting as children

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<v Speaker 1>of the most High, For He is kind to those

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<v Speaker 1>who are unthankful and wicked. You must be compassionate, just

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<v Speaker 1>as your father is compassionate. Yeah, these may be the

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<v Speaker 1>toughest words, Jesus says.

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<v Speaker 2>Yeah, I was going to say there are some people

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<v Speaker 2>who are like man, I shouldn't have tuned in the day.

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<v Speaker 1>Yea. I shouldn't have showed up at this one. I

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<v Speaker 1>should have said no, this is the Wesley Woods edition.

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<v Speaker 2>Yeah, yeah, but it says but to you who are

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<v Speaker 2>willing to listen. I think that verbiage is interesting. I say,

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<v Speaker 2>love your enemies. But here's the key thing. There's like

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<v Speaker 2>a qualifier here. It's not just love your enemies, because

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<v Speaker 2>that can be open to interpretation. But I think the

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<v Speaker 2>deeper meaning is love them like you would love yourself.

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<v Speaker 2>So the same way that you like you is how

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<v Speaker 2>you should like them. And I think when you put

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<v Speaker 2>it in that perspective, it's like, whoa, this is deep here,

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<v Speaker 2>because again, like I said, just love your enemies, different

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<v Speaker 2>people could interpret that differently. Well, I didn't slap them,

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<v Speaker 2>so that was loving them, you know, but Jesus says, no,

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<v Speaker 2>I wouldn't.

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<v Speaker 1>Treat them as bad as they treated me. Yes, it

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<v Speaker 1>is a pretty subjective yeah response.

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<v Speaker 2>Yeah, but yeah, love them like you would love yourself.

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<v Speaker 2>And then not only that, do good to those who

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<v Speaker 2>hate you. So that takes it even a step further.

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<v Speaker 2>Now I want you to do good to them, which

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<v Speaker 2>can be very tough when someone has done you wrong

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<v Speaker 2>and you feel like you've been mistreated and you legitimately

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<v Speaker 2>are in the right. Yeah, the Bible still says do

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<v Speaker 2>good to those who hate you.

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<v Speaker 1>So it's interesting. It doesn't necessarily mean love the people

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<v Speaker 1>you hate. That's not what you're saying. It doesn't mean

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<v Speaker 1>that you have to have enemies, right. It's possible to

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<v Speaker 1>be a person who's not walking around having enemies. Yeah,

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<v Speaker 1>but that doesn't mean that other people don't view you

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<v Speaker 1>as an enemy, right. So I want to live my

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<v Speaker 1>life in a way that for the most part, I'm

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<v Speaker 1>not creating a bunch of enemies.

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<v Speaker 2>I'm thinking of a story with my mom. Years ago.

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<v Speaker 2>My mom worked at Chrysler and she got a job

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<v Speaker 2>working on the line, you know, on the factory part.

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<v Speaker 2>And she's new there, only there like a month, and

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<v Speaker 2>she's just doing her job. She's friendly with everybody, and

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<v Speaker 2>a woman walks up to her and says, so you

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<v Speaker 2>wanna well, I can't say exactly what the woman said,

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<v Speaker 2>but you want to whoop my tail, whoop my tail?

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<v Speaker 2>And my Mom's like, what in the world is going

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<v Speaker 2>on here? Where this lady? For whatever reason, was angry

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<v Speaker 2>at her for whatever reason, and my mom was completely

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<v Speaker 2>clueless as to what was going on. So I think

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<v Speaker 2>of that.

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<v Speaker 1>Story where sometimes people just make you their enemy. They

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<v Speaker 1>don't like what you're about, they don't like your faith,

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<v Speaker 1>they don't like how you do it. They just don't

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<v Speaker 1>like how you look. They don't like how you view

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<v Speaker 1>the world, they don't like how you vote, whatever, they

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<v Speaker 1>just don't like you.

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<v Speaker 2>Sometimes people can not like you because of the happiness

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<v Speaker 2>in your life.

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<v Speaker 1>Yeah, yeah, you know you.

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<v Speaker 2>Have joy in your life. Well you should be miserable,

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<v Speaker 2>like I'm miserable. Why are you so happy all the time?

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<v Speaker 1>And you know, so it doesn't have to be that

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<v Speaker 1>you've chosen some enemies and now Jesus is saying you

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<v Speaker 1>should love them. It can be that even if people

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<v Speaker 1>have chosen to hate you for some reason, Jesus is

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<v Speaker 1>saying you should love them. But then he doesn't leave

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<v Speaker 1>it up to just love because you and I can

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<v Speaker 1>claim to love people and nobody knows. Yes, you know,

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<v Speaker 1>I'm such a good Christian. I love all my enemies.

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<v Speaker 1>The proof of it is always in the action. Yes,

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<v Speaker 1>So in the same way that you know, we read

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<v Speaker 1>a few days ago, where Jesus was talking about the

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<v Speaker 1>action matters. In this one, the Jesus was saying about

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<v Speaker 1>it says that he loved his disciples and then he

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<v Speaker 1>washed their feet. Yes, he served them in the same way.

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<v Speaker 1>So love does action is the proof of the love.

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<v Speaker 1>Otherwise love is just a word. It might be a

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<v Speaker 1>fuzzy feeling. But action is what demonstrates love. And so

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<v Speaker 1>this is what he kind of puts it on. Is

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<v Speaker 1>to go beyond just saying I have a fondness for

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<v Speaker 1>a love for some spiritual claim that nobody can prove,

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<v Speaker 1>because you can prove whether or I did good to

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<v Speaker 1>them right to bless those who curse you. It's hard.

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<v Speaker 1>It's hard when when when you find out somebody said

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<v Speaker 1>something bad about you, and you know you and I

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<v Speaker 1>were public figures. We say a lot of words on

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<v Speaker 1>a given Sunday. Any given message is going to have

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<v Speaker 1>somewhere around I'll say twenty five or thirty thousand words

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<v Speaker 1>on a Sunday morning because we do four identical services, right, Yeah,

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<v Speaker 1>maybe maybe maybe forty thousand words. I'm gonna say dumb things. Yeah,

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<v Speaker 1>I'm going to say something that's going to offend somebody

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<v Speaker 1>or whatever, and then it's gonna make people med. They're

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<v Speaker 1>gonna they get mad at us. And so then people

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<v Speaker 1>say stuff. It's a shocking you see it more than

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<v Speaker 1>I do. Even sometimes people leave reviews online. Yeah, and

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<v Speaker 1>it just means stuff sometimes, you know, on social media

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<v Speaker 1>or on Google reviews or something. They just give these

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<v Speaker 1>horrible reviews and like, dude, I don't even know you,

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<v Speaker 1>why are you just shredding me like that?

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<v Speaker 2>And with that in mind, I remember we got a

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<v Speaker 2>bad review for something we didn't even do. I remember

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<v Speaker 2>that when I won't even going to the story, and

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<v Speaker 2>I'm like, wait.

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<v Speaker 1>That wasn't us. Yeah, so's it's just a funny thing

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<v Speaker 1>how that happens. And so I try. I try when

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<v Speaker 1>when when I find out that somebody says something AboutUs

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<v Speaker 1>or some every once in a while pastor believe not,

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<v Speaker 1>pastors were not always good Christians. Either our pastors say

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<v Speaker 1>something bad about me or or whatever. I always try

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<v Speaker 1>to find a potential other meaning behind what they said

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<v Speaker 1>or what they did. Yeah, I try. I don't always

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<v Speaker 1>do it, but this idea, bless those who curse you,

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<v Speaker 1>and then you know, pray for them. Bless them. He says,

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<v Speaker 1>if someone slaps you on the cheek, offer the other also,

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<v Speaker 1>and what do you.

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<v Speaker 2>Think that means? Jeff, I mean if because growing up,

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<v Speaker 2>you know, I've heard this particular verse twenty nine preached

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<v Speaker 2>a lot of times. You know, what do you think

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<v Speaker 2>that means? Is it a physical slap? Is that? What

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<v Speaker 2>do you think the meaning.

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<v Speaker 1>Is behind that one? I think it can be a

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<v Speaker 1>physical slap because so there's a difference between a fight

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<v Speaker 1>like I'm going to do damage, I'm gonna I'm going

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<v Speaker 1>to harm you, yeah, and the offensive slap like you

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<v Speaker 1>ever watch any of the old like I don't know,

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<v Speaker 1>smack their face. Yeah, or they'll use a shoe. Yeah,

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<v Speaker 1>in the Middle East of culture, they'll use a shoe

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<v Speaker 1>and they'll smack you. Or if they can't do that,

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<v Speaker 1>it'll be an open handed smack. It's not a punch.

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<v Speaker 1>We're not fighting. I'm insulting you with this open hand.

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<v Speaker 1>I'm not gonna do any real damage. I'm just in

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<v Speaker 1>front of everybody. It's a dominant move. Yeah. Well, when

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<v Speaker 1>they when they go to make this dominant offensive move,

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<v Speaker 1>slap you with their gloves, slap you with their shoe,

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<v Speaker 1>open handed smack. That dominant move Jesus says, just off

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<v Speaker 1>from the other cheek too. One that's pretty pretty tough.

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<v Speaker 1>It's such a cool response. The other side of it is,

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<v Speaker 1>if you're feeling that dominant, here, here's another one. And

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<v Speaker 1>what you're saying immediately is you're not dominant over me.

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<v Speaker 1>You're offering this, this, this other cheek. What Your words

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<v Speaker 1>aren't gonna hurt me, your actions aren't going to hurt

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<v Speaker 1>I'm just gonna be refused. I'm going to refuse to

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<v Speaker 1>let you bait me into what you're trying to bait

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<v Speaker 1>me in.

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<v Speaker 2>And likely that person wouldn't know how to respond in

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<v Speaker 2>that instance, like wait a minute, well that didn't work,

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<v Speaker 2>and you know that kind of thing.

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<v Speaker 1>So it's there's not a sass to it necessarily, it's

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<v Speaker 1>just an off putting response to because you would think

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<v Speaker 1>I smack you with my glove or you know, in

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<v Speaker 1>the in the olden days, you know, I challenge you

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<v Speaker 1>to a duel that kind of thing, and oftentimes that

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<v Speaker 1>required the smacking of the glove. They wouldn't know what

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<v Speaker 1>to do because you're what you're supposed to step up

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<v Speaker 1>to it. Now your manhood's been insulted, so now you

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<v Speaker 1>have to match that insult, and then ultimately it's gonna

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<v Speaker 1>take us to a duel. That's the idea. And so

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<v Speaker 1>instead of matching the insult, in order to protect your

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<v Speaker 1>own manhood, your own dignity, you go ahead and go,

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<v Speaker 1>oh no, hey, if this is important to you, go

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<v Speaker 1>ahead hit the other one too. Yeah. Right.

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<v Speaker 2>It's kind of a confusing thing, like, wait a minute,

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<v Speaker 2>thought this was gonna go.

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<v Speaker 1>You know it, diffuse it, yeah, yeah, yeah, I uh,

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<v Speaker 1>it takes two to tangle. You've heard that before. I've

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<v Speaker 1>had people before that. So I used to like to

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<v Speaker 1>box when I was a kid, and and even not boxing,

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<v Speaker 1>I liked fighting kid, not mad, just fun the sport

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<v Speaker 1>of And I've told this, I think on this podcast

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<v Speaker 1>before you know. I grew up out in the country.

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<v Speaker 1>We my my block was a square mile. There were

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<v Speaker 1>like six other boys, seven other boys that lived on

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<v Speaker 1>the on the block, and we watched I can't remember

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<v Speaker 1>Muhammad ali Is Mike Michael spin fight, Yeah, and it

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<v Speaker 1>was super cool. So now of a sudden, we want

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<v Speaker 1>to be boxers.

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<v Speaker 2>Yeah.

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<v Speaker 1>So so we're out there boxing in the backyard and stuff,

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<v Speaker 1>and then we were fighting over a football game. We

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<v Speaker 1>were playing football baseball rules something like that. We were

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<v Speaker 1>arguing about it. Yeah, and uh my dad just said,

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<v Speaker 1>I'm sick because he just hear us arguing. We had

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<v Speaker 1>a really big piece of property and he was doing

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<v Speaker 1>some work, but he's just sick of us arguing. She

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<v Speaker 1>comes and said, hey, listen, when I was a kid,

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<v Speaker 1>what we do is we draw a circle, and whoever

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<v Speaker 1>got knocked out of the circle they lost the argument.

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<v Speaker 1>That way, you put some energy behind what you're doing.

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<v Speaker 1>He said, we can't fight because you're angry, and show

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<v Speaker 1>you guy, you know it's okay. So then it stopped

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<v Speaker 1>being football and basketball. We just wanted to baseball. We

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<v Speaker 1>just draw the circles and we would fight just for fun.

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<v Speaker 1>We go home with bloody lips and black eyes and stuff.

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<v Speaker 2>You know.

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<v Speaker 1>We weren't fighting to do damage. We were just fighting

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<v Speaker 1>to see who was tougher, who could knock the other

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<v Speaker 1>person off the circle? Oh wow? Who loved it? So

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<v Speaker 1>because of that, you know, by the time I was

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<v Speaker 1>a teenager, I'd taken a lot of punches, bare knuckle punches,

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<v Speaker 1>you know, so getting punched isn't a big deal. Yeah,

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<v Speaker 1>it's shocking to somebody when they haul off and give

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<v Speaker 1>you their best and you don't do anything. Yeah, they're

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<v Speaker 1>wanting to fight. Yeah, and what Jesus is saying is

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<v Speaker 1>it's really hard to fight with a person who just

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<v Speaker 1>won't fight. Yeah, that's what he's saying. Yeah, it's it's

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<v Speaker 1>so shocking of a response that it's very likely to

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<v Speaker 1>diffuse the whole thing. Yeah.

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<v Speaker 2>I heard her pastor talk about this, how he was

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<v Speaker 2>having an argument with his wife, and his wife had

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<v Speaker 2>decided she wasn't going to argue back. She wasn't going

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<v Speaker 2>to fight or anything, and not physically fight, but not

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<v Speaker 2>argue back and forth. So she left the room and

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<v Speaker 2>he just continued on having the argument with himself. This

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<v Speaker 2>doesn't make sense, his love. And then she came back

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<v Speaker 2>and said, isn't it sad you are in this room

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<v Speaker 2>by yourself having it, still having an argument.

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<v Speaker 1>Yeah. So what he's doing is he's giving you kind

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<v Speaker 1>of an opportunity here to defuse. And then the other one.

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<v Speaker 1>If someone demands to co this is the language here

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<v Speaker 1>in this translation. So someone demands your coat, this is

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<v Speaker 1>more of a legal demand. It's it's your being sued, right,

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<v Speaker 1>So not just hey can I have your coat? Although

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<v Speaker 1>that's not bad because he does say to lend to

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<v Speaker 1>people who want you know your enemies. So these are

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<v Speaker 1>all enemy moments, your friend, somebody punches you or slaps you. Rather,

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<v Speaker 1>you can take it. The Bible does not say we

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<v Speaker 1>can't defend ourselves. And matter of fact, the Bible mentions

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<v Speaker 1>multiple times it's responsibility the strong to protect the weak.

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<v Speaker 1>Right so, and and the Bible does say that we

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<v Speaker 1>can protect ourselves and our property. But in this instance,

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<v Speaker 1>this is an enemy trying to make a point, kind

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<v Speaker 1>of man up on you. Try to be a tough

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<v Speaker 1>guy on you. Okay, go ahead, buddy, and you'll diffuse it.

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<v Speaker 1>Sometimes if you turn the other cheek when they sue

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<v Speaker 1>you to take away your coat, he said, sometimes the

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<v Speaker 1>thing that winds up proving to everybody that you're better

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<v Speaker 1>is here, take take my take my other coat too. Right,

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<v Speaker 1>here you go, I'll give you more than you sued

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<v Speaker 1>for kind of thing. And it's not emitting that you

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<v Speaker 1>did the wrong thing. It's really kind of saying that

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<v Speaker 1>they did the wrong thing. So here just right, and

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<v Speaker 1>so going beyond on that, and what it does is

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<v Speaker 1>it prooves I think the outcome of this Jesus isn't

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<v Speaker 1>saying it this way. But the outcome is everybody who's

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<v Speaker 1>watching sees your response versus their their willingness to take

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<v Speaker 1>from you, versus your kindness and generosity say, oh, if

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<v Speaker 1>you need it so bad, take this too.

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<v Speaker 2>Yeah.

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<v Speaker 1>Right, And they don't need it that bad and they

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<v Speaker 1>know it. And Jesus in another passage, talks about heaping

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<v Speaker 1>coals of fire on their heads. Right. That's It's all

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<v Speaker 1>you're doing, is you're kind of putting it back at them,

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<v Speaker 1>pointing out what you're doing is horrible. But I'm going

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<v Speaker 1>to be good when you're being bad. That's the whole

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<v Speaker 1>thing here is I'm choosing a good way when you're

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<v Speaker 1>choosing the bad way.

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<v Speaker 2>When God can turn the tables. I'll never forget the

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<v Speaker 2>story of my sister. She worked in corporate America and

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<v Speaker 2>had a boss that just was a pain in the neck.

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<v Speaker 2>I mean, this lady would it was just a terrible boss.

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<v Speaker 2>And eventually my sister, who worked under her, ended up

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<v Speaker 2>that lady got demoted and my sister became her boss. Yeah,

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<v Speaker 2>but my sister always respected her. She always did what

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<v Speaker 2>the lady said to do and all of that things.

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<v Speaker 2>And I believe that God blessed her as a result

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<v Speaker 2>of that.

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<v Speaker 1>I think God gives you his favor when you choose

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<v Speaker 1>to go this way, and I think good people notice

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<v Speaker 1>it when you choose the good way, and because what

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<v Speaker 1>they're expecting is for you know, a person with a

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<v Speaker 1>good heart, but is a in a cutthroat business, the

403
00:19:37.319 --> 00:19:41.079
<v Speaker 1>cutthroat business environment, they're used to watching people cut each

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<v Speaker 1>other's throats, and then they're used to watching the powerful rise.

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<v Speaker 1>But if there's one that has a good heart that

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<v Speaker 1>just happens to be in a cutthroat world, they don't

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<v Speaker 1>want to be in a toxic environment. They want to

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<v Speaker 1>be in a healthy environment. So when they see a

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<v Speaker 1>toxic person that smacks you and you don't give it back,

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<v Speaker 1>when they try to take from you and you give

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<v Speaker 1>them extra, they begin to see that's a good guy

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<v Speaker 1>in this bad environment. And they, if they have power,

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<v Speaker 1>they tend to elevate the good ones and they try

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<v Speaker 1>to marginalize the bad ones. And so you have to understand,

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<v Speaker 1>I think all of these are about the fact that

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<v Speaker 1>others are watching too, not just not just the fact

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00:20:19.279 --> 00:20:22.160
<v Speaker 1>that you too have an issue, but that others are

418
00:20:22.160 --> 00:20:25.000
<v Speaker 1>watching and seeing and you wind up going the better

419
00:20:25.039 --> 00:20:27.200
<v Speaker 1>way because Jesus is teaching this is how my followers

420
00:20:27.200 --> 00:20:30.279
<v Speaker 1>will be. Ultimately, what it comes down to is Verse

421
00:20:30.279 --> 00:20:32.359
<v Speaker 1>thirty one, due to others as you'd like them do

422
00:20:32.440 --> 00:20:34.799
<v Speaker 1>to you. We call this the Golden rule. Do unto

423
00:20:34.839 --> 00:20:38.480
<v Speaker 1>others as you'd have them do unto you. And I

424
00:20:38.559 --> 00:20:42.119
<v Speaker 1>used to make jokes saying so when we would do those,

425
00:20:42.119 --> 00:20:45.480
<v Speaker 1>we'd draw those circles and we'd box for fun. I

426
00:20:45.480 --> 00:20:48.200
<v Speaker 1>would always throw the first punch. Yeah, it'd be like dingdam,

427
00:20:48.279 --> 00:20:50.319
<v Speaker 1>I just throw the first punch just fast I could. Yeah,

428
00:20:50.359 --> 00:20:52.640
<v Speaker 1>And I would always say, well, the Bible says due

429
00:20:52.640 --> 00:20:56.799
<v Speaker 1>to others before they do to you. Yeah, And it

430
00:20:56.839 --> 00:20:58.640
<v Speaker 1>doesn't say due to others before they do to you.

431
00:20:59.200 --> 00:21:01.240
<v Speaker 1>Do on to others as you'd have them do under you.

432
00:21:02.000 --> 00:21:03.839
<v Speaker 1>But that was kind of one of those things. So

433
00:21:05.079 --> 00:21:08.400
<v Speaker 1>if you're having a hard time figuring it out, then

434
00:21:09.359 --> 00:21:14.519
<v Speaker 1>let's say it's your worst day and I smack it's

435
00:21:14.559 --> 00:21:17.440
<v Speaker 1>my worst day. I just lose my temper, my temper,

436
00:21:17.559 --> 00:21:20.960
<v Speaker 1>and on my worst day, I smack you. I would

437
00:21:20.960 --> 00:21:24.000
<v Speaker 1>hope that was your best day and you would choose

438
00:21:24.039 --> 00:21:27.319
<v Speaker 1>to diffuse it. So in that case, then when it's

439
00:21:27.319 --> 00:21:30.960
<v Speaker 1>my turn, if it's your worst day, and you smack

440
00:21:31.039 --> 00:21:34.039
<v Speaker 1>me in a fight. Maybe today I need it to

441
00:21:34.039 --> 00:21:37.119
<v Speaker 1>be my best day where I don't back right, if

442
00:21:37.119 --> 00:21:39.559
<v Speaker 1>I would want you to forgive me when I make

443
00:21:39.599 --> 00:21:43.160
<v Speaker 1>a mistake or help me diffuse a thing, you know,

444
00:21:43.319 --> 00:21:45.119
<v Speaker 1>in my same one, Because if I'm going to haul

445
00:21:45.160 --> 00:21:48.599
<v Speaker 1>off and smack you today, I'm not in the sane moment, right,

446
00:21:49.079 --> 00:21:51.319
<v Speaker 1>I'm not in my best mind in that moment. So

447
00:21:52.160 --> 00:21:55.200
<v Speaker 1>I would hope I want to treat people like they

448
00:21:55.240 --> 00:21:59.240
<v Speaker 1>would want to to like I would want to be treated.

449
00:21:59.359 --> 00:21:59.559
<v Speaker 2>Yeah.

450
00:21:59.720 --> 00:22:03.680
<v Speaker 1>Yeah, And this is a great way to live your

451
00:22:03.680 --> 00:22:07.079
<v Speaker 1>life when you're not exactly sure what to do. Treat

452
00:22:07.079 --> 00:22:09.799
<v Speaker 1>people the way you'd want to be treated. And for me,

453
00:22:09.880 --> 00:22:12.680
<v Speaker 1>I found myself as a boss giving more severance than

454
00:22:12.799 --> 00:22:17.480
<v Speaker 1>really would be required in letting somebody go. I try

455
00:22:17.480 --> 00:22:22.200
<v Speaker 1>to make sure that we celebrate. I try to minimize publicly,

456
00:22:22.400 --> 00:22:25.640
<v Speaker 1>minimize mistakes as much as possible. I try to absorb

457
00:22:25.839 --> 00:22:28.759
<v Speaker 1>people's complaints about my staff because I would want my

458
00:22:28.799 --> 00:22:30.519
<v Speaker 1>staff to do those things for me, and I wanders

459
00:22:30.559 --> 00:22:32.440
<v Speaker 1>to do that for me. And so I think that

460
00:22:32.119 --> 00:22:34.079
<v Speaker 1>that's really what he's saying is when you don't when

461
00:22:34.079 --> 00:22:36.759
<v Speaker 1>there's no fixed rule. Now, God gives you lots of

462
00:22:36.759 --> 00:22:39.160
<v Speaker 1>fixed rules. There's thirty something thousand verses in the Bible. Yeah,

463
00:22:39.160 --> 00:22:41.720
<v Speaker 1>there's lots of rules. Do those rules. Yeah, he's not saying,

464
00:22:41.839 --> 00:22:44.440
<v Speaker 1>just wing it. But when there's not a fixed rule,

465
00:22:44.880 --> 00:22:47.519
<v Speaker 1>then the best rule is the golden rule. Treat people

466
00:22:47.519 --> 00:22:48.440
<v Speaker 1>the way you want to be treated.

467
00:22:48.799 --> 00:22:49.400
<v Speaker 2>Yeah, that's true.

468
00:22:49.440 --> 00:22:52.200
<v Speaker 1>Yeah, what else you see on your west any at

469
00:22:52.200 --> 00:22:52.519
<v Speaker 1>a minute?

470
00:22:52.519 --> 00:22:54.720
<v Speaker 2>For one more, one more thing I want to throw in,

471
00:22:55.799 --> 00:22:59.079
<v Speaker 2>just because we're running long time. If we jump down

472
00:22:59.119 --> 00:23:01.119
<v Speaker 2>to verse thirty five, I love your enemies, do good

473
00:23:01.160 --> 00:23:03.680
<v Speaker 2>to them, lend to them without expecting to be repaid.

474
00:23:04.000 --> 00:23:07.279
<v Speaker 2>But if we go down a little further, it says,

475
00:23:07.319 --> 00:23:11.960
<v Speaker 2>for he is kind to those who are unthankful and wicked,

476
00:23:12.960 --> 00:23:16.119
<v Speaker 2>which I think is very interesting that he is even

477
00:23:16.319 --> 00:23:20.079
<v Speaker 2>kind to those types of people. So if Jesus is

478
00:23:20.200 --> 00:23:25.920
<v Speaker 2>kind to those who are unthankful and wicked, certifiably, then

479
00:23:26.000 --> 00:23:28.279
<v Speaker 2>we should do the same too. That's right, you know

480
00:23:28.319 --> 00:23:31.160
<v Speaker 2>we aren't exempt from that. I'll share this very quick

481
00:23:31.160 --> 00:23:32.200
<v Speaker 2>story with my mom.

482
00:23:32.279 --> 00:23:32.960
<v Speaker 1>She used to.

483
00:23:34.480 --> 00:23:37.759
<v Speaker 2>Be a cashier in a cafeteria and there was this

484
00:23:37.960 --> 00:23:43.480
<v Speaker 2>one lady who was mean every single day, Like I'm

485
00:23:43.519 --> 00:23:46.920
<v Speaker 2>not joking, like every single day. This lady was mean

486
00:23:47.000 --> 00:23:49.880
<v Speaker 2>when she would it was a teacher, and the teachers

487
00:23:49.880 --> 00:23:53.599
<v Speaker 2>would typically go to the cafeteria like before school. It's

488
00:23:53.680 --> 00:23:55.079
<v Speaker 2>kind of how they were set up. They could get

489
00:23:55.119 --> 00:23:57.680
<v Speaker 2>food or whatever, and then when schools started, it was

490
00:23:57.759 --> 00:24:01.079
<v Speaker 2>normal kids would come down or whatever every single day.

491
00:24:01.079 --> 00:24:03.160
<v Speaker 2>This lady was like that. At the end of the year,

492
00:24:03.240 --> 00:24:06.319
<v Speaker 2>the lady came to my mom and thanked her and said,

493
00:24:06.400 --> 00:24:08.920
<v Speaker 2>you don't know what I was struggling with and dealing

494
00:24:08.960 --> 00:24:12.440
<v Speaker 2>with all year long, and every day you greeted me

495
00:24:12.480 --> 00:24:15.000
<v Speaker 2>with a smile, And she just thanked my mother and

496
00:24:15.039 --> 00:24:17.920
<v Speaker 2>appreciate And my mom was like, I would have never

497
00:24:18.119 --> 00:24:20.319
<v Speaker 2>I thought this lady was crazier, so I didn't know

498
00:24:20.400 --> 00:24:22.680
<v Speaker 2>what was wrong with her. Yeah, but my mom still

499
00:24:22.720 --> 00:24:24.960
<v Speaker 2>would say God bless you and have a big smile,

500
00:24:26.240 --> 00:24:28.440
<v Speaker 2>you know, even though the lady was acting the way

501
00:24:28.480 --> 00:24:31.559
<v Speaker 2>she was. But you sometimes you don't know why the

502
00:24:31.640 --> 00:24:35.039
<v Speaker 2>person is the adversary, yea. You know, we just assume

503
00:24:35.079 --> 00:24:37.960
<v Speaker 2>they're the adversary because they're evil, But you don't know

504
00:24:38.000 --> 00:24:41.400
<v Speaker 2>what's going on in that person's life to make them

505
00:24:41.440 --> 00:24:43.759
<v Speaker 2>the way they are, which is why they're reacting the

506
00:24:43.759 --> 00:24:45.000
<v Speaker 2>way they are with you.

507
00:24:45.359 --> 00:24:49.240
<v Speaker 1>Yeah, Yeah, well, we learned so much by watching other people. Yeah,

508
00:24:49.279 --> 00:24:52.160
<v Speaker 1>and even as adults, we still learn by mimicking and

509
00:24:52.759 --> 00:24:54.200
<v Speaker 1>those things. And I can't tell you how many times

510
00:24:54.200 --> 00:24:57.119
<v Speaker 1>I've had adults say, you know, the way he kept

511
00:24:57.160 --> 00:24:59.839
<v Speaker 1>treating me in the office changed the way I treat

512
00:24:59.880 --> 00:25:03.519
<v Speaker 1>up in the office. Right, it's adults, and so you

513
00:25:03.640 --> 00:25:05.480
<v Speaker 1>just never know who's going to learn from you and

514
00:25:05.519 --> 00:25:07.599
<v Speaker 1>the way that you do things, And so Jesus says,

515
00:25:07.599 --> 00:25:09.400
<v Speaker 1>treat people the way that you want to be treated,

516
00:25:09.720 --> 00:25:12.160
<v Speaker 1>and then it'll be amazing the kind of impact over time,

517
00:25:12.200 --> 00:25:14.519
<v Speaker 1>the kind of change that begins to make in the

518
00:25:14.559 --> 00:25:18.200
<v Speaker 1>society around. Another way is start living, Start living the

519
00:25:18.279 --> 00:25:21.440
<v Speaker 1>lifestyle and the way that you wish society was. Start

520
00:25:21.440 --> 00:25:23.839
<v Speaker 1>being that person. Now, how about that, I've heard it

521
00:25:24.079 --> 00:25:27.000
<v Speaker 1>phramesed as you be the change. Yeah, yeah, that's exactly

522
00:25:27.079 --> 00:25:29.680
<v Speaker 1>what it is. So what a great way to end

523
00:25:29.720 --> 00:25:32.200
<v Speaker 1>our week. And we're so glad that you joined us

524
00:25:32.200 --> 00:25:34.079
<v Speaker 1>and we look forward to seeing you again next weekend on

525
00:25:34.279 --> 00:25:35.799
<v Speaker 1>our next week on the Bible, guys,