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<v 3>Oh, I love it. Hey,

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can we just take a moment and celebrate the worship that we just got to

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experience? Uh, listen,

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can we just lift up the name of the Lord and like just with a,

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with a shout of celebration for the opportunity to worship Amen.

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And, and Hope Community Church at all of our campuses and those of you watching

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online, it is great to join you today in worship. I am excited about this time.

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Uh, if you have never met me, my name's Dwayne Calvin,

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so I want to introduce myself just a little bit.

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And I love to spend some time chatting with you. Any opportunity I get,

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I'd love to do that.

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And we're gonna jump into the second week of a series that we've been calling

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trust issues in just a moment. But before we get there,

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I kind of wanna start us off with a little bit of levity.

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So I want you to watch this video, check this out.

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<v 5>Fall, and we're just, it'll be an exercise and building trust, uh,

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between one another. So Harrison, if you don't mind going first, uh,

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step up here on this chair and close your eyes. All right?

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And then everybody fill in and we're gonna ask you

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to fall and then they will catch you. So you have to trust us.

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I'm gonna count to three. Just relax and fall. Okay?

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1, 2, 3. No, Arizona.

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<v 3>So why did I put that up there?  one because it is funny, like fell out.

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That's just funny. Like he went the wrong direction on a trust fall. But two,

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um, because I have done a ton of those, uh, those are called trust falls.

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Now he got the object of it wrong.

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The goal is to actually fall back into the people's hands. Uh,

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and if you have anything to do with youth ministry,

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if you've ever been around student ministry, uh,

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I started in studio industry very early on in the 1990s.

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And if you have ever been around them,

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you know that trust falls are like just a part of the culture.

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If you've ever done a corporate retreat,

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maybe you've been asked to do a trust fall. Now it's really tough to do,

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but it's really essential to the culture. Wherever you are working or serving,

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uh, you're putting your trust in another person's hands and you're hoping that

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they're gonna come through with you, right?

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They're gonna come through for you in a moment where you need them to come

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through for you. Now,

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I remember stepping up on those podiums and doing the trust fall. And listen,

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I got, I, I'm, I'm 200 something pounds. And so when I was falling backwards,

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like I had some trust in the people around me and,

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and some of them went well, some of them didn't go so well.

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But what I learned in those moments is that as you closed your eyes,

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you came to this reality and this conclusion that placing your trust in other

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people,

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even for a moment can be really scary.

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Like, uh, he can be really difficult to do that.

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And last week we heard from Clay about the idea of trust.

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He began our series by laying out some simple truths about trust.

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And here's the first one. This is our hard truth, right? Here's the first one.

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We all have trust issues.

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Like every single one of us has trust issues.

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And what do I mean when I say that? Uh,

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I mean that every single one of us has likely had our trust broken from another

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person, or we have experienced what it feels like to break someone else's trust.

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And the conundrum that that can be for our lives.

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So all of us have trust issues. Here's the second truth.

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It's just as difficult. Trust requires risk.

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Like trust is hard to come by and it's risky business to step out and

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trust people.

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It's a risk to trust someone else because there is a possibility that at the end

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of all of your trust in that person that you will probably be hurt.

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And so all of us have trust issues and trust requires risk.

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You know where I see the effects of trust more than any place else

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that I've experienced in the world? You guessed it. The church,

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there's a whole term that's called church hurt that permeates the culture of

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churches. Like there's this whole thing that's creeping around with us.

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Many of us carry baggage from other churches,

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from other situations in our lives. And when we walk into a new church,

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it can be really difficult to trust. Oh yeah,

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I'm not gonna shy away from it at all.

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There are a lot of challenges in the church. We got a lot of issues.

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And here's what makes it really challenging, right? Uh, the church, uh,

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the word that's used to describe the church is a word ecclesia.

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And if you've ever heard it before, uh, it simply means the church.

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And it doesn't describe a building at all.

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Typically when we think of the church,

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we think of the building with the steeple inside. There's the people.

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But that's not what an ecclesia is at all. As a matter of fact,

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it was never meant to describe a building. It was meant to describe a people,

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a people who were connected like a family.

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So not a collection of buildings, but a gathering of God's people, a family.

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You know,

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a few weeks ago our lead pastor Jason Gore talked about this and he talked about

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how we as the church are a family of families and those families interact with

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each other through this Christ-centered relationship.

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And it becomes a part of how we live our lives.

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That's what the family of God was always supposed to do. And b,

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and our relationships are built on this foundation of trust in the church.

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There are all kinds of relationships. As you become a part of the family of God,

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you'll experience relationship with other people.

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And those relationships have to be built on trust. You see,

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it's trust that anchors the relationships. In truth,

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trust is the currency that pays the cost of the shortcomings,

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which will inevitably happen in our relationships.

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But that currency, that trust is fragile

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and it's oftentimes easily broken. When trust is broken,

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especially as a part of a body of believers, as a part of the family of God,

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it leaves long lasting effects.

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So today the question will be addressing as we move through this trust

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issues series is how do we live a life of trust

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as a part of the family of God? Now,

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to do that,

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we're gonna be walking through a book of the Bible that's kind of a little known

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book. Uh, as you've read the Bible all the way through,

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you have certainly read this book. Uh,

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it's not talked about a whole lot and it's probably not one that you would jump

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into if you were jumping into a brand new Bible study. For instance,

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if we were starting a small group and we wanted to jump into the Bible together,

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most of us would probably select the book of John. Well,

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nobody goes into the Bible study says, you know what? We ought to study,

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we ought to study the book of Philemon. And I know what you're thinking.

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Who's Philemon ? Well,

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he is an essential part of the Bible and that's the book we're gonna jump in

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today. So if you have your Bibles,

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go ahead and open 'em up to Philemon where you are gonna start at verse eight.

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But it's one of the shortest books in the Bible and there's a whole lot of

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nuggets of wisdom that I believe can help us to go a long way when it comes to

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this issue of trust.

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Now a little bit about the book while you're turning there to Philemon chapter

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one, there's only one chapter, right? Uh, verse eight,

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Philemon is one of the shortest books in the Bible.

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The book examines the relationship of two men who are both a part of the family

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of God.

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And the men are the apostle Paul who wrote a significant part of the New

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Testament, but also this other guy named Philemon.

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And he is the namesake of the book. It's also written in the form of a letter,

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which is pretty normal for Paul. Uh,

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he writes letters all throughout the New Testament of the Bible.

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And one last thing about this is that Paul is actually writing in

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prison.

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He's been put in jail and he's still writing the people to encourage them

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in the faith.

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And it's important to note that he's not in jail for his brutality. You see,

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early on in Paul's life,

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he was known for rounding up Christians with the hopes of having them killed.

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But something has changed in Paul's life.

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He's had an encounter with Jesus Christ and has transformed him from the inside

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out. So when he writes from prison, it is not because of his brutality,

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it's instead because of his faith,

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he's been changed by God and he's been locked up for

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choosing to share the good news, what we call the gospel of Jesus Christ.

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Well, from prison is where Paul writes to Philemon

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Verse one and through verse seven, you get your typical Pauline greeting, right?

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He thanks God for the people he's writing to.

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He thanks God for the journey that he's on.

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And that's the way he typically opens just about every one of his letters known

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as epistles. He opens them up by saying, I thank God.

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And can I just say this for a second? I'm gonna take a quick time out.

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Can I just take a time out and say,

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what if we wrote our emails and our text message and all of our correspondence?

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What if our Instagram posts started by thanking God for what we are

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experiencing in life?

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And then by sharing with the other person that we wanna pray for them,

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that we love them and that we thank God for them as well?

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I think the internet would be a different place

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because we typically start our texts and our emails and our Instagram posts

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by saying, check me out. Look at what I'm doing.

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Well, Paul is saying, check out God and look at what he's doing.

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And when we get to verse eight, when he finishes his greeting,

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which is where we're gonna start today,

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the tone of Paul's message changes just a bit.

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He begins to get to the meat of why he's writing,

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and he starts verse eight by saying these words, you can read along with me.

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Therefore,

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although in Christ I could be bold and order you to do what

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you ought to do, yet I prefer to appeal to you on the basis of love.

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It is as none other than Paul and old man.

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I love how he describes himself and now also a prisoner of Christ Jesus that I

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appeal to you on behalf of my son animus,

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who became my son while I was in change. Formerly he was useless to you,

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but now he's become useful both to you and to me.

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Now, he starts this dialogue here by unpacking two things. One is,

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is the fact that he could have chosen to play the apostle card, right?

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He could have demanded what he wanted. He could have chosen to just say, listen,

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this is what I want. Go ahead and do it. But he doesn't play the apostle card.

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He instead appeals to the heart of the man he's writing to.

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And the other thing that he's doing is that he's introducing us just a bit to a

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man named Onesimus. You see, Paul, he could have demanded what he wanted,

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but instead he appeals to the heart and the humility of Philemon.

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He appeals to him as a brother.

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He's operating in this familiarity of a spiritual relationship that him and

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Philemon have experienced,

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and he's introducing him to a man who has been changed by God.

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We'll hear more about that in a little bit.

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It's like spiritual father to spiritual son.

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And he's offering this greeting. You know,

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years ago I used to fly a lot and travel a lot.

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And when I would get to the airports, um,

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I would always ask for an exit row seat .

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And for some reason they would always give it to me.

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I think this knew I was a big guy and they'd be like,

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that dude needs a bigger seat, right?

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But the reason I really believed that they would always offer it to me is

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because instead of demanding what I wanted,

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I would ask with humility.

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I never played the military card or the pastor card. I,

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I never played the guy who was like desperate.

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I just came over and asked and greeted and said, Hey,

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you think it might be okay if there's not a exit road person sitting in it?

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You think I might get one? And almost time after time, after time,

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I got a seat because I asked with humility

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and I treated the people with dignity. Well,

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this is the way the apostle Paul is approaching this in all his living and

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learning.

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He has learned to take the approach of simply asking with humility and care for

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what he wants to happen. And so he requests what he wants, not by demanding,

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but with a posture of love and of listening.

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And he asks on the basis of that love, in verse 10,

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he continues his appeal for animus. Here's what he says.

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Animus had been previously I, I'm sorry. He says, uh, listen,

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I'm gonna start talking about animus and share with you what's going on in the

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life of animus.

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And so there's a couple things that we need to know before we jump into that

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part. First,

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Onesimus had been previously in some form of slavery and his

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master at the time had been philemon. Now a quick note here,

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while the church will never endorse slavery,

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the type of slavery that Onesimus is in was a little bit different than what

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we've experienced in the United States of America.

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The slavery that he's under is something called bond servanthood. Typically,

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a person would owe a debt or their family would owe a debt.

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And instead of them choosing to pay the debt because they couldn't pay the debt,

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they would place themself under bond servanthood.

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Oftentimes that bond servanthood ended as the debt was paid off and the person

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would put a a wooden earring in their ear and that would signify that the debt

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has been paid off, but they've chosen to stay and work for a wage. Well,

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this is the kind of slavery that onus has been under and his master

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was Philemon. And as a bond servant,

341
00:31:31.815 --> 00:31:35.235
he would've been required to work his way through a debt for his freedom and

342
00:31:35.236 --> 00:31:38.275
often bond service again would choose to stay with their masters.

343
00:31:38.655 --> 00:31:41.835
So this was the nature of their relationship. And for whatever reason,

344
00:31:43.035 --> 00:31:46.315
Onesimus and Philemon have had some sort of dispute and which has caused

345
00:31:46.995 --> 00:31:51.555
Onesimus to run away. And when he ran away, he encounters the apostle Paul,

346
00:31:51.815 --> 00:31:55.675
who knows Philemon, whatever has caused this conflict,

347
00:31:55.905 --> 00:31:59.155
there's a conflict, there's a rift going on.

348
00:31:59.295 --> 00:32:04.035
And what has happened as a result of that rift? You guessed it. Trust issues.

349
00:32:05.185 --> 00:32:08.245
The trust between onus and Philemon has been broken.

350
00:32:09.635 --> 00:32:11.205
This is a place of broken trust.

351
00:32:12.285 --> 00:32:17.095
The relationship feels like it's ruined and neither one of the men are

352
00:32:17.096 --> 00:32:20.535
sure that they can restore it. I mean, have you ever been there before?

353
00:32:21.955 --> 00:32:24.815
You ever been in a moment where your trust has been broken

354
00:32:26.675 --> 00:32:29.695
and you're questioning whether the relationship can ever be restored?

355
00:32:31.615 --> 00:32:34.175
And this happens a lot in the local church.

356
00:32:35.455 --> 00:32:39.885
I experience it when I talk with folks and what I've seen is that most of the

357
00:32:39.886 --> 00:32:43.125
time it's not even a big issue. Uh, it's a small thing.

358
00:32:43.405 --> 00:32:47.245
Remember I said earlier that trust, uh, is a currency that is very fragile.

359
00:32:47.275 --> 00:32:52.045
Like it's really fragile, but sometimes it breaks apart as a part of an ecclesia

360
00:32:53.035 --> 00:32:57.405
Because the people of the church spend close relationships together.

361
00:32:58.605 --> 00:33:03.435
They spend a lot of time together and the smallest things can

362
00:33:03.436 --> 00:33:05.985
cause a rift. And when that happens,

363
00:33:06.085 --> 00:33:09.945
we find ourselves in the place of ESUs and Philemon.

364
00:33:11.205 --> 00:33:15.505
It can be a simple conversation that goes off the rails where somebody's talking

365
00:33:15.665 --> 00:33:19.105
a little too much with a little too much passion about something and offends

366
00:33:19.265 --> 00:33:19.746
somebody in the room.

367
00:33:19.746 --> 00:33:23.065
And all of a sudden you're not sure if you trust to sit in the room with that

368
00:33:23.066 --> 00:33:26.825
person. It can be a secret that someone wanted you to keep,

369
00:33:27.095 --> 00:33:30.985
that they shared with you in confidence and you knew that you had to share that

370
00:33:30.986 --> 00:33:34.465
secret because man, even though it's a secret, you knew that if you kept it,

371
00:33:34.495 --> 00:33:38.585
it'd be detrimental to the person. And for them they feel betrayed for you,

372
00:33:38.605 --> 00:33:41.465
you feel like you helped them, that creates trust issues.

373
00:33:45.045 --> 00:33:48.545
It could be simply a commitment that somebody said that they were gonna do.

374
00:33:50.215 --> 00:33:54.365
I was gonna follow up with you, I was gonna call you and I didn't,

375
00:33:56.625 --> 00:33:58.885
and there might be a good reason why I didn't follow up.

376
00:34:00.065 --> 00:34:01.925
But still doesn't mean that trust hasn't been broken.

377
00:34:02.975 --> 00:34:04.765
These are all things that break trust.

378
00:34:06.105 --> 00:34:10.735
And these two men have had a similar experience. Their trust has been broken.

379
00:34:11.515 --> 00:34:12.348
So Paul.

380
00:34:13.155 --> 00:34:13.525
<v 6>Who.

381
00:34:13.525 --> 00:34:16.425
<v 3>Is a spiritual grandfather in the faith,

382
00:34:17.205 --> 00:34:19.585
he begins to plea on behalf of Philemon, uh,

383
00:34:19.725 --> 00:34:24.545
and also on behalf of animus for them to somehow reconcile this relationship.

384
00:34:24.985 --> 00:34:29.465
In verse 10, here's what he says. He says, I appeal to you for my son Onesimus.

385
00:34:29.466 --> 00:34:34.185
He calls him his son who became my son even while I was in chains.

386
00:34:34.186 --> 00:34:36.185
He goes on in verse 11 and he says,

387
00:34:36.425 --> 00:34:39.905
formerly he Onesimus was useless to you Philemon.

388
00:34:40.165 --> 00:34:44.585
But now he has become useful to both you and to me.

389
00:34:44.805 --> 00:34:48.905
Here's what Paul knows. Something about Onesimus has changed

390
00:34:50.525 --> 00:34:55.315
and the thing that has changed is because he's become a follower of Jesus,

391
00:34:58.065 --> 00:35:02.705
he's been changed. And when we get to verse 12, Paul says,

392
00:35:03.965 --> 00:35:08.665
I'm sending him, he calls him his very heart,

393
00:35:09.775 --> 00:35:12.925
I'm sending you my heart, I'm sending him back to you.

394
00:35:13.505 --> 00:35:16.844
And I would've liked to keep him with me so that he could take your place in

395
00:35:16.845 --> 00:35:20.965
helping me while I'm in chains for the gospel. Key statements here in verse 12,

396
00:35:21.265 --> 00:35:25.045
I'm sending him back to you because he is like my heart.

397
00:35:25.344 --> 00:35:28.925
He has been so helpful to me. But man, I gotta send him back to you.

398
00:35:30.445 --> 00:35:34.475
Verse 13, he says, I wanted to keep him because he was so helpful.

399
00:35:36.475 --> 00:35:40.125
Animus has come to the Lord and something has changed about him where he might

400
00:35:40.285 --> 00:35:42.125
have once not been able to be trusted.

401
00:35:42.545 --> 00:35:47.455
He is now trustworthy and Paul knows

402
00:35:47.456 --> 00:35:50.155
it and he steps in

403
00:35:51.844 --> 00:35:54.995
verse 14. He says, I would've loved to keep him with me,

404
00:35:56.094 --> 00:35:58.475
but I wouldn't wanna do anything without your consent.

405
00:35:59.614 --> 00:36:01.075
And I didn't want it to feel forced.

406
00:36:02.675 --> 00:36:06.675
I wanted a favor of keeping him with you because he's my heart.

407
00:36:07.775 --> 00:36:08.076
You know,

408
00:36:08.076 --> 00:36:12.995
I love the way Paul approaches this as a spiritually mature follower of Jesus,

409
00:36:13.005 --> 00:36:17.835
right? He has an opportunity in the middle of the mess to bring a little bit of

410
00:36:18.075 --> 00:36:21.475
gasoline to the fire and go, you're right, that guy Philemon, he's horrible.

411
00:36:21.614 --> 00:36:24.755
But instead he brings a bucket of cool running water

412
00:36:26.605 --> 00:36:27.885
through the form of Jesus Christ.

413
00:36:28.905 --> 00:36:32.685
And he's stepping in to try to reconcile these men to each other and to try to

414
00:36:32.755 --> 00:36:35.125
restore the trust that has been lost.

415
00:36:35.364 --> 00:36:38.885
And can I just say like we need more people in the body of Christ who are

416
00:36:38.886 --> 00:36:42.645
willing to do that more people who are willing to step into the messy parts that

417
00:36:42.844 --> 00:36:46.325
happen in the church where trust has been broken and it's hard to reconcile.

418
00:36:46.465 --> 00:36:50.405
We need more people to step in and bring that kind of reconciliation

419
00:36:51.495 --> 00:36:52.585
through the word of God.

420
00:36:54.625 --> 00:36:58.405
And typically those folks are your spiritual fathers

421
00:36:59.645 --> 00:37:03.625
and mothers, your spiritual grandfathers and grandmothers.

422
00:37:05.075 --> 00:37:06.015
And can I just say like,

423
00:37:06.016 --> 00:37:09.255
if you're skilled in this area and you know you're one of those people,

424
00:37:11.315 --> 00:37:12.175
we need you.

425
00:37:14.275 --> 00:37:17.815
It is also a thing that is not about age, right?

426
00:37:18.255 --> 00:37:20.614
Spiritual grandfathers and grandmothers has nothing to do with age.

427
00:37:21.094 --> 00:37:24.335
Oftentimes they are older folks, they've been walking with the Lord for a while.

428
00:37:24.635 --> 00:37:29.295
We just need folks who have been walking with God for a long time who have lived

429
00:37:29.395 --> 00:37:32.855
and learned just a bit about how to step in the messy situations.

430
00:37:32.905 --> 00:37:37.375
Folks who have discipled other people, folks who have stepped in in the past,

431
00:37:37.715 --> 00:37:41.215
in the middle of conflict and let everybody involved to the Lord.

432
00:37:41.275 --> 00:37:44.935
We need more folks who have a heart for the next generation of the church.

433
00:37:47.725 --> 00:37:52.585
We need you. You know, I think back to me as a young Christian,

434
00:37:54.545 --> 00:37:59.355
I was a hot mess. My wife can vouch for it. I'm telling you right now,

435
00:38:03.245 --> 00:38:06.864
if it weren't for the spiritual fathers and mothers and grandfathers and

436
00:38:06.865 --> 00:38:11.145
grandmothers of the church, I'm not sure that I'm standing before you today.

437
00:38:12.725 --> 00:38:15.225
You know, if you wanna know about more about how you can help in that way,

438
00:38:15.226 --> 00:38:16.625
just reach out to your campus Pastor.

439
00:38:17.205 --> 00:38:21.945
He would love to hear that Paul and pure

440
00:38:22.265 --> 00:38:26.465
spiritual grandfather Fashionist steps in here and he shares that Onesimus has

441
00:38:26.466 --> 00:38:29.185
changed. Onesimus has become a Christ follower.

442
00:38:29.205 --> 00:38:33.985
And what Paul is asking Philemon here to do is to create an opportunity to

443
00:38:34.575 --> 00:38:38.045
rebuild trust and rebuilding trust. If you've ever done it, uh,

444
00:38:38.105 --> 00:38:43.085
it is hard work. It takes time. It is difficult, it is hard work.

445
00:38:43.385 --> 00:38:46.045
But God can do anything.

446
00:38:48.565 --> 00:38:49.585
You know, in the middle of this,

447
00:38:50.465 --> 00:38:54.545
the two behaviors that I see that help to restore that kind of trust more than

448
00:38:54.864 --> 00:38:59.844
anything else, this first one is really hard. It's just forgiveness,

449
00:39:01.975 --> 00:39:04.364
being willing to forgive for an offense,

450
00:39:06.075 --> 00:39:07.705
being willing to take a moment and say,

451
00:39:08.725 --> 00:39:13.065
I'm gonna choose to forgive you even though I could choose to continue to hold

452
00:39:13.066 --> 00:39:17.125
you hostage. See, the first one is forgiveness.

453
00:39:18.705 --> 00:39:20.925
And then the second one, this takes time,

454
00:39:21.985 --> 00:39:24.685
is offering the opportunity to rebuild trust

455
00:39:26.915 --> 00:39:28.895
and offer. That opportunity is hard,

456
00:39:31.295 --> 00:39:33.955
but it's necessary. See,

457
00:39:33.956 --> 00:39:37.275
what I've learned is that forgiveness is not the same as trust, right?

458
00:39:37.625 --> 00:39:41.195
Like we can forgive people but it doesn't mean that we completely trust them.

459
00:39:41.535 --> 00:39:42.915
Nor should we probably do that.

460
00:39:44.614 --> 00:39:48.515
But what forgiveness does when we start at the place of forgiving somebody is it

461
00:39:48.565 --> 00:39:52.114
opens the door for trust to begin right? It opens the gate,

462
00:39:52.255 --> 00:39:55.795
the prison that we have locked them in and it opens the door to forgiveness.

463
00:39:56.055 --> 00:39:59.635
And what's on the other side if we choose not to offer an opportunity for

464
00:39:59.636 --> 00:40:01.355
forgiveness, here's what happens to us.

465
00:40:01.535 --> 00:40:05.675
We really kind of become bitter people because when we go through one trip to

466
00:40:05.875 --> 00:40:08.915
shoot, we put a wall in front of us and then we say, I'm gonna be fine.

467
00:40:08.935 --> 00:40:10.995
I'm just not gonna let anybody through that wall.

468
00:40:11.175 --> 00:40:14.435
And then we put another wall up when another trust issue happens and we say,

469
00:40:14.436 --> 00:40:15.875
I'm not gonna let anybody through that wall.

470
00:40:15.935 --> 00:40:18.995
And then we put another wall up when another trust issue happens and we say,

471
00:40:19.015 --> 00:40:21.835
I'm not gonna let anybody through that wall. And then we put one behind us

472
00:40:24.285 --> 00:40:28.145
and we think that we're keeping out the possibility of being hurt.

473
00:40:29.065 --> 00:40:33.285
We think we're keeping out the possibility of never having to trust again.

474
00:40:34.875 --> 00:40:36.445
What we have actually done.

475
00:40:38.245 --> 00:40:38.525
<v 6>Is.

476
00:40:38.525 --> 00:40:42.205
<v 3>Box ourselves in what we've actually done,

477
00:40:43.265 --> 00:40:44.645
is isolating ourselves.

478
00:40:47.235 --> 00:40:47.455
<v 6>For.

479
00:40:47.455 --> 00:40:48.288
<v 3>Any opportunity.

480
00:40:48.795 --> 00:40:49.628
<v 6>To.

481
00:40:49.755 --> 00:40:54.555
<v 3>Trust again. And I don't believe that's where God would have us to be.

482
00:40:56.105 --> 00:40:59.035
This is not where the apostle Paul wants these two men to be.

483
00:41:00.605 --> 00:41:03.585
So he offers and appeals to their forgiving heart.

484
00:41:04.525 --> 00:41:06.745
He appeals to their opportunity to rebuild trust.

485
00:41:07.805 --> 00:41:08.025
<v 6>And.

486
00:41:08.025 --> 00:41:11.065
<v 3>He says, come on man, would you try it?

487
00:41:12.875 --> 00:41:13.905
Would you trust again?

488
00:41:15.875 --> 00:41:18.175
And Paul knows the same thing that the rest of us know

489
00:41:19.895 --> 00:41:24.135
that it's impossible to build trust with someone who is consistently

490
00:41:24.136 --> 00:41:26.995
untrustworthy. He knows that.

491
00:41:28.094 --> 00:41:28.705
<v 6>But.

492
00:41:28.705 --> 00:41:33.025
<v 3>He's offering an opportunity for these men to be reconciled

493
00:41:34.114 --> 00:41:35.375
by the blood of Jesus Christ.

494
00:41:37.035 --> 00:41:41.295
So what he lays in front of them is an opportunity. And in verse 15, he says,

495
00:41:41.325 --> 00:41:46.255
perhaps the reason that he orus has been separated from you for a little

496
00:41:46.256 --> 00:41:51.175
while, Philemon was so that you might have him back forever. You see,

497
00:41:51.176 --> 00:41:54.335
he sees the opportunity that this is not just two men,

498
00:41:54.515 --> 00:41:56.455
but this is a kingdom opportunity.

499
00:41:56.725 --> 00:42:01.215
This is a thing where the trust will be rebuilt and the kingdom will benefit as

500
00:42:01.255 --> 00:42:05.505
a result like every other relationship in the church. Listen,

501
00:42:05.575 --> 00:42:09.985
when we start reconciling our mess, when we start moving past our trust issues,

502
00:42:10.285 --> 00:42:12.065
the kingdom benefits.

503
00:42:14.765 --> 00:42:17.055
Paul knows this. You know,

504
00:42:17.056 --> 00:42:19.655
if I were the enemy and I wanted to take the church out,

505
00:42:20.535 --> 00:42:24.655
I would hit him right where it hurts. I would punch him right into trust.

506
00:42:28.215 --> 00:42:32.495
You ever been in a situation where trust was broken? You know,

507
00:42:32.535 --> 00:42:36.535
I got a family like everybody else and I have a spiritual family that's a part

508
00:42:36.536 --> 00:42:39.614
of the church and and I've seen how when these things happen,

509
00:42:40.594 --> 00:42:44.495
it slows everything down. All of a sudden we don't want to be in the same room.

510
00:42:44.755 --> 00:42:47.094
All of a sudden we don't wanna spend life or do life together.

511
00:42:47.195 --> 00:42:51.415
All of a sudden we start separating ourselves from each other in a way that the

512
00:42:51.416 --> 00:42:52.695
devil dances in.

513
00:42:57.505 --> 00:42:59.965
And so the opportunity to rebuild trust

514
00:43:01.695 --> 00:43:02.915
is a kingdom issue.

515
00:43:04.735 --> 00:43:07.635
And I believe that this is the thing that a lot of churches struggle with.

516
00:43:09.175 --> 00:43:09.395
<v 6>And.

517
00:43:09.395 --> 00:43:11.075
<v 3>A lot of families struggle with in general.

518
00:43:12.505 --> 00:43:14.715
There's never an opportunity to rebuild trust.

519
00:43:16.105 --> 00:43:16.565
<v 6>How do we.

520
00:43:16.565 --> 00:43:16.795
<v 3>Ever.

521
00:43:16.795 --> 00:43:19.285
<v 6>Reconcile? And.

522
00:43:19.285 --> 00:43:24.045
<v 3>So he offers these men an opportunity and he closes out the letter by

523
00:43:24.046 --> 00:43:29.005
saying in verse 16, no longer a slave, listen,

524
00:43:29.265 --> 00:43:34.245
he says, no longer a slave. He's not coming back to you as your slave.

525
00:43:34.315 --> 00:43:37.525
He's no longer a slave, but he is better than a slave.

526
00:43:37.785 --> 00:43:41.765
As a dear brother, I want you to receive him as a dear brother.

527
00:43:42.065 --> 00:43:43.405
He is very dear to me,

528
00:43:43.545 --> 00:43:47.165
but even dearer to you both as a fellow man,

529
00:43:47.166 --> 00:43:50.725
as a brother in the Lord. So if you consider me a partner,

530
00:43:51.275 --> 00:43:53.565
welcome him as you would welcome me.

531
00:43:54.065 --> 00:43:57.965
If he has done anything wrong or owes you anything, charge it to me.

532
00:43:59.685 --> 00:44:02.765
I Paul am writing this with my own hand. I will pay it back.

533
00:44:03.025 --> 00:44:07.005
Not to mention that you already owe me your very self.

534
00:44:11.025 --> 00:44:12.185
I do wish, brother,

535
00:44:13.735 --> 00:44:18.585
that I may have some benefit from you and the Lord refresh my heart

536
00:44:18.586 --> 00:44:19.419
in Christ.

537
00:44:20.725 --> 00:44:20.945
<v 6>And.

538
00:44:20.945 --> 00:44:25.665
<v 3>I am confident of your obedience and I write to you knowing that you'll even do

539
00:44:25.825 --> 00:44:28.625
more than I ask. And one more thing,

540
00:44:29.655 --> 00:44:34.085
prepare a guest room for me because I hope to be restored to you in an answer to

541
00:44:34.086 --> 00:44:34.919
your prayers.

542
00:44:36.915 --> 00:44:39.915
I love how he talks in verse 21 where he says,

543
00:44:39.975 --> 00:44:43.835
I'm confident of your obedience and I write to you knowing that you'll do even

544
00:44:43.864 --> 00:44:46.435
more than I ask translation.

545
00:44:48.165 --> 00:44:48.655
<v 6>Brother.

546
00:44:48.655 --> 00:44:53.085
<v 3>You got this. I'm trusting that you got this.

547
00:44:54.225 --> 00:44:57.844
I'm trusting that God will work in this and that you two will be able to

548
00:44:57.955 --> 00:45:00.325
reconcile. I'm,

549
00:45:00.425 --> 00:45:05.364
I'm trusting that God can do the work of allowing you two to choose to trust

550
00:45:05.415 --> 00:45:08.965
again. Uh, he's saying that like as a part of God's church,

551
00:45:09.265 --> 00:45:12.525
two men who may have offended each other and trust may have been broken.

552
00:45:12.705 --> 00:45:17.525
But if you can uh, just rest in the Lord and let him rest and rule over you,

553
00:45:17.526 --> 00:45:21.485
if you can let the word of God wash over you, I trust that you can do this.

554
00:45:21.645 --> 00:45:22.478
And even more,

555
00:45:26.335 --> 00:45:30.355
not only is he asking these men to choose to trust each other

556
00:45:31.535 --> 00:45:33.395
and to choose to trust him as Paul,

557
00:45:34.495 --> 00:45:36.825
he's also asking him to choose to trust God.

558
00:45:40.215 --> 00:45:44.105
I told you this is a small book, but it's so powerful

559
00:45:45.905 --> 00:45:48.045
and he knows that these men have work to do still,

560
00:45:48.945 --> 00:45:53.844
but call Paul advocates for them to start the work of reconciling trust.

561
00:45:55.625 --> 00:45:57.085
You know, in a rebuilding of trust.

562
00:45:58.835 --> 00:46:03.364
What I've seen as the greatest weapon to help along the journey

563
00:46:04.665 --> 00:46:09.035
is our simple dependence on Jesus Christ. You know,

564
00:46:09.036 --> 00:46:12.555
I think oftentimes in the church we put things in such high regard, uh,

565
00:46:12.556 --> 00:46:16.075
our relationships with people, our time, what we're doing, how we're serving,

566
00:46:16.076 --> 00:46:17.675
where we're going, what's happening.

567
00:46:17.815 --> 00:46:21.155
And sometimes we forget that the first element that should ever happen,

568
00:46:21.375 --> 00:46:24.195
the first person we should ever trust is God.

569
00:46:26.325 --> 00:46:27.158
And there's a reason why,

570
00:46:28.755 --> 00:46:33.695
because God shows us how to trust and he

571
00:46:33.696 --> 00:46:37.594
also shows us how to be trustworthy and,

572
00:46:37.795 --> 00:46:38.715
and when we trust God,

573
00:46:38.775 --> 00:46:42.435
he has this way of showing us what is right and what is wrong and where to go

574
00:46:42.436 --> 00:46:45.955
and where not to go, and how to move and proceed through our trust issues.

575
00:46:46.415 --> 00:46:50.075
He guides our steps. The Bible says that man makes his plans,

576
00:46:50.135 --> 00:46:51.675
but God orders his steps.

577
00:46:53.855 --> 00:46:55.995
And that comes with simple trust in Jesus Christ.

578
00:46:57.495 --> 00:47:01.114
And so our focus should always be on Jesus.

579
00:47:02.835 --> 00:47:04.685
Even as we move through these trust issues.

580
00:47:07.225 --> 00:47:10.945
I don't believe that we can truly reconcile.

581
00:47:11.895 --> 00:47:12.385
<v 6>Without.

582
00:47:12.385 --> 00:47:13.864
<v 3>Our trust being in the living. God,

583
00:47:15.114 --> 00:47:20.055
maybe you're here today and you have never accepted Jesus as your Lord

584
00:47:20.056 --> 00:47:23.825
and Savior. Can I just say like,

585
00:47:23.826 --> 00:47:27.545
would you please stop at one of our next steps areas and talk to somebody

586
00:47:28.665 --> 00:47:30.925
if you have a desire at all to follow Jesus,

587
00:47:31.065 --> 00:47:32.765
we would love to talk to you about that.

588
00:47:35.025 --> 00:47:39.545
And here's what I know that some of you here you have carried with you into this

589
00:47:40.135 --> 00:47:44.705
body of believers, some trust issues, maybe from your relationships,

590
00:47:46.535 --> 00:47:48.905
some trust issues, maybe from a previous church

591
00:47:50.555 --> 00:47:54.815
or maybe when you got here 'cause we're not exempt from the trust issues.

592
00:47:56.425 --> 00:47:59.094
Maybe we somehow broke your church. Trust is the church.

593
00:48:01.245 --> 00:48:05.565
Can I just offer to you an opportunity to rebuild that trust

594
00:48:07.405 --> 00:48:09.364
by first relying on Jesus Christ

595
00:48:11.065 --> 00:48:13.245
and then my second offering an opportunity

596
00:48:16.105 --> 00:48:16.938
to do better.

597
00:48:20.315 --> 00:48:22.175
Our trust was always meant to be in God.

598
00:48:23.614 --> 00:48:25.275
And I know that sometimes this gets messy.

599
00:48:27.505 --> 00:48:29.344
Anytime you let a whole lot of people into something,

600
00:48:30.045 --> 00:48:33.585
you better expect it to get messy because we have a sin nature.

601
00:48:37.255 --> 00:48:41.355
And the devil will love nothing more than for us to stop trusting each other and

602
00:48:41.356 --> 00:48:43.594
to be stopped in the move of the church. Now listen,

603
00:48:43.895 --> 00:48:45.835
God is sovereign and he is gonna do his work.

604
00:48:46.015 --> 00:48:48.114
So the trust issues don't slow us down,

605
00:48:50.895 --> 00:48:52.435
But there's work that needs to be done

606
00:48:54.655 --> 00:48:57.195
and he wants to use us, his church to do that.

607
00:49:00.315 --> 00:49:01.148
I told you earlier

608
00:49:02.825 --> 00:49:05.715
that maybe the two things that are the best when it comes down to restoring

609
00:49:05.716 --> 00:49:08.275
trust are first this posture of forgiveness.

610
00:49:10.575 --> 00:49:12.275
And so just for a moment, as a pastor,

611
00:49:14.614 --> 00:49:16.555
as a member of the body of Christ

612
00:49:18.655 --> 00:49:20.435
and as a servant of the Lord Jesus Christ,

613
00:49:22.715 --> 00:49:25.755
I just wanna offer you the most sincere apology.

614
00:49:28.415 --> 00:49:31.915
And I don't even know what may have happened in your circumstances or any could.

615
00:49:32.114 --> 00:49:35.195
I don't know what has happened, but I can tell you like

616
00:49:37.445 --> 00:49:38.278
we're sorry.

617
00:49:41.755 --> 00:49:43.295
And I also want to encourage you

618
00:49:46.685 --> 00:49:50.575
to maybe begin the journey again of rebuilding trust.

619
00:49:53.535 --> 00:49:55.575
And that may mean that you start with a conversation.

620
00:49:55.755 --> 00:49:57.935
We would love to have that conversation with you.

621
00:49:59.405 --> 00:50:02.265
You could stop at the next steps area or grab one of our staff members,

622
00:50:02.605 --> 00:50:05.465
let 'em know what you're walking through and they would do everything they can

623
00:50:05.844 --> 00:50:06.677
to serve you.

624
00:50:08.795 --> 00:50:12.985
Maybe it starts with some time of prayer before the Lord where you just need to

625
00:50:13.205 --> 00:50:16.305
let something go that's been bugging you and you've been carrying it from church

626
00:50:16.485 --> 00:50:17.505
to church to church.

627
00:50:17.795 --> 00:50:22.025
Maybe it's time to lay it down at the altar and let Jesus do the work of

628
00:50:22.215 --> 00:50:23.945
restoring trust in you.

629
00:50:26.905 --> 00:50:28.965
Or maybe it's an opportunity for the first time

630
00:50:30.585 --> 00:50:32.205
to accept him as your Lord and Savior

631
00:50:34.505 --> 00:50:38.685
and let him do the work of restoring trust in your life.

632
00:50:40.645 --> 00:50:42.844
Whatever it is. I want to encourage you today to take a step of faith.

633
00:50:44.805 --> 00:50:48.985
I wanna take a moment now to simply pray for you. Father God,

634
00:50:49.065 --> 00:50:51.305
I thank you for your grace and mercy. I thank you for your love.

635
00:50:51.945 --> 00:50:55.785
I thank you God for your word because it reaches into the depths of our hearts

636
00:50:56.844 --> 00:51:01.025
and it changes us from the inside out. Father,

637
00:51:01.026 --> 00:51:02.145
this is hard stuff,

638
00:51:03.485 --> 00:51:07.265
but if we as the church are gonna be what you would have us to be,

639
00:51:07.575 --> 00:51:08.985
it's work that needs to be done.

640
00:51:12.585 --> 00:51:13.125
So Father,

641
00:51:13.125 --> 00:51:16.645
I pray for every person walking through trust issues in this very moment.

642
00:51:16.965 --> 00:51:20.325
I pray for all of us as the church as a whole, not just this church,

643
00:51:20.326 --> 00:51:23.805
this one expression, but the whole expression of the church, the big C church,

644
00:51:23.915 --> 00:51:27.965
that we would begin to get this more right as we move forward.

645
00:51:29.825 --> 00:51:30.805
Father, help us.

646
00:51:34.765 --> 00:51:36.425
We want to have a body of believers

647
00:51:38.405 --> 00:51:41.225
who walks in the trust of the Lord

648
00:51:42.945 --> 00:51:47.305
And the trust of each other. And we need your power to do that.

649
00:51:49.005 --> 00:51:51.655
We thank you in Jesus' name.

650
00:51:52.945 --> 00:51:53.778
<v 2>Amen.