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<v Speaker 1>Well, hey, today we're going to be talking about a

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<v Speaker 1>really cool story, you big dorcas.

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<v Speaker 2>Well, So there's a lady that we're going to be

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<v Speaker 2>talking about and she has a very unfortunate name.

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<v Speaker 1>Yeah.

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<v Speaker 2>So he's Chris and I'm Jeff, and we're the Bible guys.

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<v Speaker 1>All right. So the segment that was handed to us

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<v Speaker 1>is we're supposed to draft.

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<v Speaker 2>Yeah, I'm excited about the top.

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<v Speaker 1>Five fast food restaurants. We're supposed to do rock paper

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<v Speaker 1>scissors to figure out who gets the first draft?

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<v Speaker 2>So, so who? They just looked at it and went, oh,

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<v Speaker 2>they know some fast food restaurant.

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<v Speaker 1>I guess so is that?

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<v Speaker 2>Is that how it worked?

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<v Speaker 1>So it turns out because they requested five that apparently

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<v Speaker 1>one of us will have three on our team and

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<v Speaker 1>the other two.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah right, so I guess.

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<v Speaker 2>Maybe we can do a bonus pick. So it's three

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<v Speaker 2>into three?

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<v Speaker 1>Yeah, sure, why not?

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<v Speaker 2>Okay, let's do We're terrible at this, by the way.

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<v Speaker 1>Yes, one, two, three? Shoot, oh I get the first

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<v Speaker 1>all right, so I'm gonna go with Oh, so I

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<v Speaker 1>have a question. Actually, so does five guys, burgers and

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<v Speaker 1>fries count as fast food?

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<v Speaker 2>Do they hand it out the window to you dread.

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<v Speaker 1>Okay, so well then no.

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<v Speaker 2>It has to be in a bag. Okay, hand it

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<v Speaker 2>out a window.

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<v Speaker 1>Okay, all right, bag window, got it? Okay, Well then

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<v Speaker 1>I I'm gonna go with Taco Bell.

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<v Speaker 2>Taco Bell is your number one draft choice. Yes, wow,

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<v Speaker 2>this is going to be easy for me to win.

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<v Speaker 2>Then okay, here we go, ready, ready, we got it?

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<v Speaker 1>Right? That was it just for first pick?

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<v Speaker 2>Oh oh oh I had to go Okay, okay, in

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<v Speaker 2>an out burger. Oh wow, yeah, I'm pretty that's that's

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<v Speaker 2>a no brainer.

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<v Speaker 1>I'm pretty dumb. Yeah.

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<v Speaker 2>Well, no, you enjoy your Taco Bell.

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<v Speaker 1>I would definitely trade Taco Bell for innut burger. Yeah

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<v Speaker 1>times ten.

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<v Speaker 2>Oh, I know in an outburger is amazing.

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<v Speaker 1>But we don't have them here, so it escaped my mind.

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<v Speaker 2>Yeah yeah, okay, all right, in an outburger by far

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<v Speaker 2>the best.

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<v Speaker 1>Yeah. So gosh, these are hard. This is hard.

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<v Speaker 2>Yeah. My daughter and I took her to La and

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<v Speaker 2>like at eleven o'clock at night, she goes, Dad, I

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<v Speaker 2>got the munchies, So oh, let's go to in an outburger.

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<v Speaker 2>So we pull in Hollywood and we order and then

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<v Speaker 2>she's like, oh my gosh, and every day, if there

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<v Speaker 2>was a time way there, we kept stopping it in

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<v Speaker 2>an outburger. Yeah. I probably put on ten pounds that week.

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<v Speaker 2>But it was amazing.

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<v Speaker 1>Yeah, it was amazing.

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<v Speaker 2>You got to die from something, right, she was in

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<v Speaker 2>an out burger.

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<v Speaker 1>Right, So I'm going to go with Kentucky Fried Chicken.

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<v Speaker 2>Kentucky Fried Chicken.

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<v Speaker 1>Yeah, really really, yeah, our family loves it.

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<v Speaker 2>Okay, Well I'm going with Chick fil A.

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<v Speaker 1>Okay, I stink of this game.

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<v Speaker 2>Yeah, I know you come on, man, come on.

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<v Speaker 1>Your picks are supremely better than mine.

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<v Speaker 2>I know. So I'm all right. It may be because

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<v Speaker 2>I'm a Kinnoisewer.

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<v Speaker 1>Yeah, I mean, because they're just not on my mind.

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<v Speaker 2>Yeah, I just assumed. I mean, you were in Atlanta

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<v Speaker 2>for a while, you were in the town, true Kathy's

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<v Speaker 2>went to church, Yes, and you didn't think of Chick

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<v Speaker 2>fil A. Hey, by the way, that's Jesus chicken.

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<v Speaker 1>By Your suggestion was to write them all down first, uh,

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<v Speaker 1>And I said, let's do it off the top of

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<v Speaker 1>her head. Yes, have we written them down?

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<v Speaker 2>Yeah? Those would have been their own bad choices. Yeah.

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<v Speaker 1>All right, Well, then, since I have such a terrible list. Anyway,

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<v Speaker 1>I'll just go with Wendy's.

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<v Speaker 2>Wendy's so I like Wendy's. Wendy's is good. Yeah, okay,

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<v Speaker 2>I'm going to say checkers.

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<v Speaker 1>All right, forget there you go. I'm going to get

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<v Speaker 1>up and leave.

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<v Speaker 2>Yes, am I right, you're right? I know.

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<v Speaker 1>Okay, your list is supreme.

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<v Speaker 2>All I have to say is follow the big guided lunch.

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<v Speaker 2>That's that's all. You always follow the big guy lunch.

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<v Speaker 2>Don't ever trust the skinny chef, and don't ask skinny

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<v Speaker 2>people where should we eat? Did you see that meme

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<v Speaker 2>the other day and it was like a news article

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<v Speaker 2>and it said one hundred and three year old vegetarian

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<v Speaker 2>said it wasn't worth it?

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<v Speaker 1>Was it worth it?

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<v Speaker 2>It wasn't worth it.

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<v Speaker 1>It wasn't worth it. That's funny.

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<v Speaker 2>Okay, hey, I liked that one. So you know my

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<v Speaker 2>team would win this, yes, yes, okay.

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<v Speaker 1>Hey so sure. So we are reading from the Chronological

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<v Speaker 1>Life Application Study Bible, and the chronological word there is

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<v Speaker 1>because this particular Bible is placing, for instance, all the

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<v Speaker 1>all of Paul's doings and all of his writings, and

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<v Speaker 1>they're sort of, you know, weaving it in the Book

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<v Speaker 1>of Acts as the Book of Acts as we're reading it,

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<v Speaker 1>so we can make references to what is happening, for instance,

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<v Speaker 1>like yesterday we made reference to Glatians chapter one, because

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<v Speaker 1>that's what it does.

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<v Speaker 2>So if you're kind of new to Bible reading, sometimes

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<v Speaker 2>it can be a surprise. You just you know, you

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<v Speaker 2>pick up a Bible and you start reading it like

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<v Speaker 2>a regular book, a normal book, and that is you

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<v Speaker 2>just start at the beginning and you're planning to read

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<v Speaker 2>to the end, and you're looking at it and going, wow,

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<v Speaker 2>there's thousands of baities here, but I'm going to read.

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<v Speaker 2>And so then you read through the Book of Genesis

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<v Speaker 2>and it just kind of goes in order. It makes sense,

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<v Speaker 2>and then Exodus it makes sense. And then after that

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<v Speaker 2>it starts getting a little kind of odd, and then

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<v Speaker 2>you start having a sense that you're not really reading

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<v Speaker 2>things in order. And then by the time you get

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<v Speaker 2>into maybe King David's life or Saul's life in the

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<v Speaker 2>Old Testament, you start to realize there's multiple books that

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<v Speaker 2>are telling similar or same stories and it's not in order.

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<v Speaker 2>And then you get in all these poetic books and

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<v Speaker 2>these prophets, and what's the context with them, and they're

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<v Speaker 2>from different times. And then you get into the Gospels

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<v Speaker 2>and there's four different eyewitnesses telling some of the same

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<v Speaker 2>stories and some different stories, and how does all that

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<v Speaker 2>work together. Then you finally get in the Book of Acts.

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<v Speaker 2>Then there's this whole group of writings of Paul that

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<v Speaker 2>are just kind of floating out there without any context

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<v Speaker 2>of when or why they were written. And then finally

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<v Speaker 2>you get to the end those final books. Finally you

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<v Speaker 2>finish up with with John writing the book Revelation. And

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<v Speaker 2>it's not in the same it doesn't flow in the

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<v Speaker 2>way that we're accustomed to reading Western books. And it's

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<v Speaker 2>because the books in the Bible sixty six books are

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<v Speaker 2>clumped together by ideas or by the style of the writing. Right,

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<v Speaker 2>So like the poetic books Psalms, Proverbs, Ecclesiastics, they're poetic,

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<v Speaker 2>and they're kind of clumped together, not in order, just

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<v Speaker 2>these are the or the Gospels are here, or Paul's

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<v Speaker 2>letters are all here. They group them together that way

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<v Speaker 2>instead of giving them in context in order. So a

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<v Speaker 2>chronological Bible is not superior to the others, but it's useful,

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<v Speaker 2>especially when you're reading through the Gospels. For instance, in

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<v Speaker 2>this one. I love it because it'll put all three.

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<v Speaker 2>You know, maybe if you're reading a story and it's

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<v Speaker 2>in Luke and John, but it's not in Matthew Mark,

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<v Speaker 2>well it'll put those two together in the right order

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<v Speaker 2>at the right spot. So it kind of gives you

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<v Speaker 2>some flow to the storyline a little bit better. So

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<v Speaker 2>we love it. But it has all the notes here

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<v Speaker 2>of the Life Application Study Bible, which is what we

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<v Speaker 2>love because you don't want to just read the Bible

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<v Speaker 2>and then go well, I'm glad I read those words.

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<v Speaker 2>You want to read the Bible and then go away

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<v Speaker 2>saying so this is what I should do about it.

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<v Speaker 2>In the Life Application Study Bible will give you more information,

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<v Speaker 2>but I'll also give you a lot of thoughts about

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<v Speaker 2>how to apply it to my life. So we love it.

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<v Speaker 2>I just had a conversation with somebody yesterday in my office.

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<v Speaker 2>They're kind of re engaging in faith. They've never really

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<v Speaker 2>read through the Bible, and they told me they just

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<v Speaker 2>bought one of the Life Application Study Bibles online. So

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<v Speaker 2>we don't get paid for this. Nobody's promoting it or

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<v Speaker 2>promoting us to do it. We just think it's a

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<v Speaker 2>really useful tool. So you should get one.

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<v Speaker 1>Very cool.

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<v Speaker 2>Okay. So we are in Acts chapter nine. We're continuing

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<v Speaker 2>this and we're pivoting off of Saul for a moment,

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<v Speaker 2>and we're going back to Peter and Peter.

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<v Speaker 1>But we're not.

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<v Speaker 2>The Bible is well, the Bible is sure. Thank you

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<v Speaker 2>for the clarification. Yeah, you're welcome.

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<v Speaker 1>What we do without you verse thirty two.

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<v Speaker 2>I don't know what we do without you.

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<v Speaker 1>We're seven minutes. Quit talking about it.

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<v Speaker 2>So Acts chapter nine, verse thirty two says, Meanwhile, Peter

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<v Speaker 2>traveled from place to place, and he came down to

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<v Speaker 2>visit the believers in the town of Lida. There he

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<v Speaker 2>met a man named Aeneus, he who had been paralyzed

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<v Speaker 2>and bedridden for eight years. Peter said to him, Aneus,

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<v Speaker 2>Jesus Christ heals you. Get up, roll up your sleeping man,

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<v Speaker 2>and he was healed instantly. Then the whole population, Elida

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<v Speaker 2>and Sharon saw Aeneas walking around, and they turned to

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<v Speaker 2>the Lord. There was a believer in Joppa named Tabitha,

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<v Speaker 2>which in Greek is Dorcas, and she was always doing

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<v Speaker 2>kind things for others and helping the poor. About this

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<v Speaker 2>time she became ill and died. Her body was washed

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<v Speaker 2>for burial and laid in an upstairs room. But the

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<v Speaker 2>believers had heard that Peter was nearby Atlida, so they

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<v Speaker 2>sent two men to beg him. Please come as soon

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<v Speaker 2>as possible. So Peter returned with them, and as soon

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<v Speaker 2>as he arrived, they took him to the upstairs room.

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<v Speaker 2>The room was filled with widows who were weeping and

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<v Speaker 2>showing him the coats and other clothes that Dorcas had

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<v Speaker 2>made for them. Peter asked them all to leave the room,

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<v Speaker 2>and then he knelt and prayed. Turning to the body,

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<v Speaker 2>he said, get up, Tabitha, and she opened her eyes,

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<v Speaker 2>and when she saw Peter, she sat up. He gave

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<v Speaker 2>her his hand and helped her up, and then he

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<v Speaker 2>called in the widows and all the believers, and he

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<v Speaker 2>presented her to them alive. The news spread through the

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<v Speaker 2>whole town, and many believed in the Lord, and Peter

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<v Speaker 2>stayed a long time in Jappa, living with Simon, a

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<v Speaker 2>tanner of hides.

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<v Speaker 1>Yeah. So wow, there's I mean, two stories both by Peter. Peter,

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<v Speaker 1>by the way, who walked with Jesus, saw Jesus perform

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<v Speaker 1>many miracles, healing people and then rising people from the grave. Right,

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<v Speaker 1>you know, just raising them up just by speaking. And

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<v Speaker 1>then Peter, of course, you know, taking his first stab

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<v Speaker 1>at those things, you know, walking by and saying, hey,

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<v Speaker 1>I don't have silver and I don't have gold, but

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<v Speaker 1>rise up and walk. And so Peter is taking a

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<v Speaker 1>shot at this. Well apparently he's still doing the and uh.

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<v Speaker 1>But this is the first account where Peter himself raises

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<v Speaker 1>somebody from the dead, which, by the way, is pretty crazy.

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<v Speaker 1>I mean, it's just crazy to think that that that

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<v Speaker 1>God used these people. And by the way, that the

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<v Speaker 1>New Testament had not been written or completed at this time. Right,

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<v Speaker 1>So there's the Old Testament, then Jesus who had walked

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<v Speaker 1>through the you know, walked the earth, and who had left,

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<v Speaker 1>and then this birth of the Church. And so God

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<v Speaker 1>uses them in miraculous ways to further the kingdom and uh.

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<v Speaker 1>And so you know, one of the ways that he

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<v Speaker 1>does is by giving them the ability to do great miracles.

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<v Speaker 1>So Peter raises Dorcas. And by the way, I prefer

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<v Speaker 1>to call her Tabitha, right, so we get yeah, well

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<v Speaker 1>it's the it's the Arabic name.

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<v Speaker 2>No, so, so Tabitha is Aramaic and Dorcas's Greek. Dorcas's Greek,

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<v Speaker 2>Docas Greek.

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<v Speaker 1>And I knew it was something about something like that.

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<v Speaker 1>So so anyway, but he says, rise up Tabitha.

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<v Speaker 2>Yes, yes, yes, so I prefer to Well, he's speaking

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<v Speaker 2>in Aramaic, which would have been more probably Jesus spoke

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<v Speaker 2>more in Aramaic and as well. But yeah, so both

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<v Speaker 2>both names Tabitha and Dorcas both mean in their native

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<v Speaker 2>languages Aramaic and Greek mean gazelle. Really yeah, so isn't

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<v Speaker 2>a pretty name?

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<v Speaker 1>Did not know?

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<v Speaker 2>That's very pretty? So Dorcas that means gazelle.

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<v Speaker 1>Oh so when I say you big Dorcas.

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<v Speaker 2>You're calling somebody a big gazelle. Oh okay, yeah, I

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<v Speaker 2>think a big gazelle is a kudu, isn't it? What?

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<v Speaker 1>Right?

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<v Speaker 2>Right? So that's the biggest of the gazell's. So one

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<v Speaker 2>of the things I love, So, you know, not to

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<v Speaker 2>minimize Eneus. I think that his story is really special.

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<v Speaker 2>He'd been paralyzed for eight years, unable to walk, and

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<v Speaker 2>that's really incredible, and the people are amazed, and it

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<v Speaker 2>says that he's he's up and walking around and people

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<v Speaker 2>turn to the Lord right. The whole population saw this happening,

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<v Speaker 2>and they turned to the Lord. And that's really significant.

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<v Speaker 2>Miracles happen. The majority of miracles in the New Testament

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<v Speaker 2>happened for the purpose of capturing the attention of the

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<v Speaker 2>community so that people would come to faith in Christ.

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<v Speaker 2>That's when these miracles are happening. They're not just for

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<v Speaker 2>their own benefit. They're not just so all good. Finally

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<v Speaker 2>this guy can walk, Certainly, he benefits, but it's for

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<v Speaker 2>the benefit of the entire community. God does these miracles

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<v Speaker 2>because I'm sure there were other people who couldn't walk

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<v Speaker 2>in the world that Peter did not heal. He healed

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<v Speaker 2>this guy in this moment, and it was for the

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<v Speaker 2>sake of getting all the people in the community to

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<v Speaker 2>be aware of the good news of Gospel Christ. That's great. Hey.

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<v Speaker 1>By the way, just side note, I was looking at

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<v Speaker 1>the notes here in this life Application study Bible, and

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<v Speaker 1>I love how sometimes the Old Testament and the New

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<v Speaker 1>Testament connect together. Because we see that she lives in

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<v Speaker 1>the city of Japa, and it says the Djappa was

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<v Speaker 1>one hundred and twenty five feet above sea level, overlooking

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<v Speaker 1>the Mediterranean Sea. Joppa was the town with which the

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<v Speaker 1>cedars of Lebanon had been floated to be shipped to

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<v Speaker 1>Jerusalem to use in the temple construction way back in

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<v Speaker 1>second Chronicles. And then of course the prophet Jonah had

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<v Speaker 1>left port from Joppa on his fated trip when he

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<v Speaker 1>tried to sail to Tarshis.

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<v Speaker 2>Yeah, and Jappa still exists today, Yes, in the Palestinian

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<v Speaker 2>region of Israel.

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<v Speaker 1>And Japa was also on Clash of the Titans. Remember

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<v Speaker 1>the movie or share them from Joppa?

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<v Speaker 2>That's true, Okay, I can always trust you for a

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<v Speaker 2>movie reference.

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<v Speaker 1>Definitely, yes.

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<v Speaker 2>Yeah. So historically it's always been a well known city,

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<v Speaker 2>and so this will be another reason why this miracle

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<v Speaker 2>happened here is because if the people of Djappa go,

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<v Speaker 2>my goodness, did you just see what happened? The word's

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<v Speaker 2>not just going to stay in this little village. It's

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<v Speaker 2>going to spread everywhere that commerce goes. You know, you

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<v Speaker 2>believe what just happened over in Dappa, right, right, So

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<v Speaker 2>God is very strategic and where these miracles are happening

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<v Speaker 2>and why they're serving god purposes, not just Eneus's purpose

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<v Speaker 2>or or hear in just this moment, uh Dorcas's purpose. Right.

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<v Speaker 1>Yeah.

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<v Speaker 2>So yeah.

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<v Speaker 1>And I made a joke earlier about her making draperies.

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<v Speaker 1>It doesn't actually say draperies, but you assumed that she'd

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<v Speaker 1>probably made draperies because she made clothes, she was a seamstress.

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<v Speaker 1>She was obviously loved and known in that town. And uh,

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<v Speaker 1>you know, for them to go grab Peter also demonstrates

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<v Speaker 1>their faith. Right. So imagine, you know, somebody dies and

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<v Speaker 1>they prepare the body, uh you know for the upper

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<v Speaker 1>you know, they put put place placer and obviously in

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<v Speaker 1>this room that they referred to like upstairs, and then

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<v Speaker 1>they have faith and they say, Peter, come as quick

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<v Speaker 1>as you can. Well, she's already dead, yeah, which means

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<v Speaker 1>think about that.

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<v Speaker 2>What were they expecting?

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<v Speaker 1>Well, I think they were expecting exactly what he did.

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<v Speaker 2>Peter hadn't raised anybody from the dead yet.

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<v Speaker 1>Well, yeah, you're probably right, So what were they thinking

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<v Speaker 1>was going to happen? I think they thought what was

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<v Speaker 1>going to happen happen? Yeah, yeah, right, And I mean

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<v Speaker 1>even when Jesus was alive, remember when he raised Lazarus.

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<v Speaker 2>Does it seemed like they're called that Peter was a

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<v Speaker 2>little late, right you know, Hey, well she's sick. Maybe

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<v Speaker 2>while she had that fever. You should have called Peter,

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<v Speaker 2>right right, right?

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<v Speaker 1>Well anyway, well do you remember do you remember when

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<v Speaker 1>Jesus showed up on the scene for Lazarus. Uh, they said,

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<v Speaker 1>we wish you would have been here.

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<v Speaker 2>Yeah, yeah, he waited, He waited for three days on purpose.

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<v Speaker 1>He did.

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<v Speaker 2>Yeah he did.

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<v Speaker 1>But they didn't have this type of faith in calling

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<v Speaker 1>them because they're the ones who said we wish you

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<v Speaker 1>would have been here, and that was Jesus. I mean,

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<v Speaker 1>Peter's just the little minion.

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<v Speaker 2>Yeah, well he's a big dog.

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<v Speaker 1>But yeah, he's a big dog.

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<v Speaker 2>Now, yeah he is. He wasn't then, but he is

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<v Speaker 2>in this story, yeah for sure. So he winds up

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<v Speaker 2>going and I think this is really a beautiful moment

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<v Speaker 2>for us if we just pause a little bit, because

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<v Speaker 2>the story it's astounding. Peter is a big dog. Wow,

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<v Speaker 2>I don't think I Well, so, I personally have never

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<v Speaker 2>raised anybody from the dead. Yeah, as far as I know, right,

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<v Speaker 2>I've prayed over people, I've seen God heal people, certainly,

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<v Speaker 2>but I've never raised anybody from the dead. So it's astounding.

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<v Speaker 2>And we can get obsessed with and focused on that

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<v Speaker 2>part of the story. But the women didn't love Peter.

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<v Speaker 2>They'd loved Tabitha right right. They were grieving. Peter was

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<v Speaker 2>a tool for them because they loved Tabitha. And sometimes

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<v Speaker 2>we overemphasize the dramatic front of house on stage gifts

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<v Speaker 2>and we just don't think our gift of clothing, the

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<v Speaker 2>widows caring for people behind the scenes make a big impact.

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<v Speaker 2>But these women were like, yeah, yeah, yeah, yeah, Peter,

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<v Speaker 2>it's nice to have you here. We really need her back, right.

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<v Speaker 2>They're not saying, oh, thank god, Peter's here. Finally we're

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<v Speaker 2>going to be fulfilled in our Christian walk. They wanted

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<v Speaker 2>Tabitha back because she's the one that cared for them.

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<v Speaker 2>She's the one that gave them value. She's the one

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<v Speaker 2>who poured in their lives. She was the one who

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<v Speaker 2>loved them and cared for them, and they they desperately

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<v Speaker 2>wanted her. And so don't minimize your role in the kingdom.

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<v Speaker 2>Don't minimize the good that you do for those children

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<v Speaker 2>in that classroom, or for those teenagers that you're in

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<v Speaker 2>that group with, or don't minimize the care that you

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<v Speaker 2>give to the hungry people or those that are in

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<v Speaker 2>prison or whatever. That work has a greater impact on

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<v Speaker 2>the hearts and the lives of people than just the

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<v Speaker 2>big miraculous moments that Peter's walking around doing. Not to

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<v Speaker 2>minimize Peter, but sometimes we overemphasize his kind of gifts

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<v Speaker 2>and we minimize hers. But here in this moment in

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<v Speaker 2>the church, they were grieving over her.

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<v Speaker 1>Now a little foreshadowing, the Bible goes out of its

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<v Speaker 1>way to say that Peter stayed a long time living

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<v Speaker 1>in Jappa, living with Simon a tanner of hides.

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<v Speaker 2>Isn't this cool?

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<v Speaker 1>Yeah? Because so think about this. So if you're a

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<v Speaker 1>good Jewish boy and you're raised like Peter, and you know,

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<v Speaker 1>you'd believe your entire life that God was you know,

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<v Speaker 1>you were the chosen people, and the God of Israel

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<v Speaker 1>was for you as a Jewish boy in a Jewish culture,

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<v Speaker 1>and that was you know that that was the deal.

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<v Speaker 1>And then all of a sudden, last chapter, God converts

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<v Speaker 1>Saul into Paul. God meets Paul and basically gives Paul

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<v Speaker 1>the mission and says, your main job of your entire

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<v Speaker 1>life is to make certain that anybody who is not

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<v Speaker 1>Jewish knows that the Gospel is for them too. So

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<v Speaker 1>Paul's entire mission was very specifically to bring the Gospel

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<v Speaker 1>to the Gentiles, even though he himself was a Jew,

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<v Speaker 1>but he was also a Roman citizen, right, so he

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<v Speaker 1>sort of had one foot in both worlds. So Paul's

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<v Speaker 1>goal is to bring to the Gentiles. Well, think about this.

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<v Speaker 1>So Peter, you know, he actually had a hard time,

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<v Speaker 1>as we're about to see tomorrow, he had a hard

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<v Speaker 1>time treating the Gentiles Christians with the same respect, treating

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<v Speaker 1>them with the same manner. Favoritism, jealousy, disrespect, all that

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<v Speaker 1>stuff comes into play. Paul eventually challenges Peter that we're

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<v Speaker 1>going to probably read about that too. But anyway, here's

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<v Speaker 1>the point of the story. The foreshadowing takes place with

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<v Speaker 1>Peter living with Simon, a tanner of hides, so it

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<v Speaker 1>says this in the life acculation study Bibble In Djaba,

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<v Speaker 1>Peter stayed at the home of Simon, a tanner of hides,

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<v Speaker 1>a leather worker. Leather workers made animal hides into leather.

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<v Speaker 1>It is significant that Peter was at Simon's house because

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<v Speaker 1>leather working involved contact with dead animals, and Jewish law

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<v Speaker 1>considered it an unclean occupation. Peter was already beginning to

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<v Speaker 1>break down his prejudice against the people who were not

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<v Speaker 1>of his kind and who had customs that did not

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<v Speaker 1>adhere to Jewish religious traditions. Now, tomorrow's story is all

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<v Speaker 1>about that, and Peter is going to learn a very

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<v Speaker 1>valuable lesson. And I just think it's interesting how Peter

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<v Speaker 1>is this great person who raises somebody from the dead,

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<v Speaker 1>and yet he's got a lot to learn too.

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<v Speaker 2>Oh yeah.

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<v Speaker 1>And so for those of us who are listening who said, hey,

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<v Speaker 1>I've been to Christian my whole life, I give a

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<v Speaker 1>bunch of money, I serve I do this, I do that.

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<v Speaker 1>You know, if we ever think ourselves highly, more highly

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<v Speaker 1>of who we are, and we're not taking the posture

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<v Speaker 1>of a learner and somebody who's ready to receive all

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<v Speaker 1>of our blind spots in our lives, we have to

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<v Speaker 1>be in a position to say I always have a

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<v Speaker 1>lot to learn.

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<v Speaker 2>Yeah, right, that's great.

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<v Speaker 1>Yeah, it's just it's a really great foreshadow.

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<v Speaker 2>Even if you've raised from somebody from the dead, right, right,

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<v Speaker 2>you still have a little something to learn. Right.

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<v Speaker 1>You could be the man or the woman, and you

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<v Speaker 1>could be a Christian giant. And yet and if somebody

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<v Speaker 1>approaches you and says, hey, I just have something to

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<v Speaker 1>tell you. I think you're a jerk.

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<v Speaker 2>Yeah. Well, if Peter hadn't learned this next lesson, it

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<v Speaker 2>would have greatly handicapped of his ministry.

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<v Speaker 1>Well, and not only that, but at the furthering of

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<v Speaker 1>the Gospel to those who are non Jewish. Yes, which

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<v Speaker 1>means you and I sitting here two thousand years later,

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<v Speaker 1>right right. Peter's ability to open his heart and open

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<v Speaker 1>his eyes and be willing to receive, you know, critiques

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<v Speaker 1>about you know, his shortcomings has a direct connection to

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<v Speaker 1>you and I sitting here.

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<v Speaker 2>I used to have a professor that used to say,

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<v Speaker 2>the greatest ability is teachability. Yeah, that's right, that's what

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<v Speaker 2>you find in Peter.

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<v Speaker 1>That's awesome. Well, that's probably a great place to stop.

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<v Speaker 1>And we will see you tomorrow as we talk about

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<v Speaker 1>the just the importance of a Roman centurion.

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<v Speaker 2>Yes, it's gonna be really cool. So we see you then.