WEBVTT

1
00:00:00.800 --> 00:00:03.680
<v Speaker 1>You're listening to the Bible Guys, a podcast where a

2
00:00:03.720 --> 00:00:06.440
<v Speaker 1>couple of friends talk about the Bible in fun in

3
00:00:06.559 --> 00:00:11.480
<v Speaker 1>practical ways.

4
00:00:11.519 --> 00:00:16.719
<v Speaker 2>Good morning, good morning. Here we are we talk good

5
00:00:16.879 --> 00:00:21.039
<v Speaker 2>morning do you and you? And you?

6
00:00:21.160 --> 00:00:23.800
<v Speaker 3>Yeah, good job, thank you, thank you so much. Man.

7
00:00:24.519 --> 00:00:28.280
<v Speaker 3>We were waiting and waiting, we were wishing upon a star,

8
00:00:29.719 --> 00:00:33.359
<v Speaker 3>upon a star, that you would sing to us this week,

9
00:00:33.960 --> 00:00:35.399
<v Speaker 3>and you did it. Here we are in the middle

10
00:00:35.399 --> 00:00:38.479
<v Speaker 3>of the week. Yes, it's perfect day, I know, perfect

11
00:00:38.560 --> 00:00:42.520
<v Speaker 3>right here. Thank you, Chris, You're welcome, Jeff, Chris.

12
00:00:42.560 --> 00:00:45.240
<v Speaker 2>You continually saying that people like it or whatever.

13
00:00:47.159 --> 00:00:50.600
<v Speaker 3>Yeah, we regularly get an email or a text or

14
00:00:50.640 --> 00:00:51.320
<v Speaker 3>something about it.

15
00:00:51.439 --> 00:00:54.640
<v Speaker 2>Yeah, that's funny. Yeah, all right. Wait, today we're diving

16
00:00:54.679 --> 00:00:58.880
<v Speaker 2>into Jonah, the brand new book of the Bible for us.

17
00:00:58.799 --> 00:01:01.280
<v Speaker 3>Brand new, and this just written hot off the press.

18
00:01:03.520 --> 00:01:06.280
<v Speaker 2>This just didn't know, I mean new for this new

19
00:01:06.359 --> 00:01:06.680
<v Speaker 2>for us.

20
00:01:06.719 --> 00:01:08.760
<v Speaker 3>Because we've been in first second Kings and first and

21
00:01:08.760 --> 00:01:11.359
<v Speaker 3>second chronicles for for a while, like one hundred years

22
00:01:11.439 --> 00:01:11.680
<v Speaker 3>or something.

23
00:01:12.000 --> 00:01:14.879
<v Speaker 2>Are going to go back after Jonah? Well yeah, probably

24
00:01:14.959 --> 00:01:18.159
<v Speaker 2>probably right, i'd imagine. Okay, So, because again we're doing

25
00:01:18.159 --> 00:01:22.200
<v Speaker 2>this chronologically, so before we dive into Jonah today we

26
00:01:22.280 --> 00:01:25.519
<v Speaker 2>have a segment, and this is one of my favorite segments, and.

27
00:01:25.480 --> 00:01:28.840
<v Speaker 3>It is would you rather okay? And these are fun Yeah,

28
00:01:29.640 --> 00:01:30.680
<v Speaker 3>I just you.

29
00:01:30.640 --> 00:01:32.760
<v Speaker 2>Know, I love the fact that it's too hard choices.

30
00:01:32.959 --> 00:01:33.359
<v Speaker 3>Okay.

31
00:01:33.560 --> 00:01:37.200
<v Speaker 2>So number one, would you rather Jeff be a great

32
00:01:37.280 --> 00:01:41.480
<v Speaker 2>chef who loves his job or have a great chef

33
00:01:42.040 --> 00:01:42.599
<v Speaker 2>cook for you?

34
00:01:44.480 --> 00:01:48.079
<v Speaker 3>Is being the great chef his job or he is

35
00:01:48.159 --> 00:01:50.879
<v Speaker 3>a great chef and he loves his job. Because that's me.

36
00:01:51.079 --> 00:01:55.640
<v Speaker 2>It says, be a great chef. Oh, I see, I'm

37
00:01:55.680 --> 00:01:56.439
<v Speaker 2>not a great chef.

38
00:01:56.879 --> 00:02:00.239
<v Speaker 3>I cooked a little, That's right.

39
00:02:00.599 --> 00:02:00.840
<v Speaker 2>Yeah.

40
00:02:00.920 --> 00:02:03.120
<v Speaker 3>Who loves his job? Which job? That's the question.

41
00:02:03.599 --> 00:02:05.920
<v Speaker 2>You ever see Christopher walking into that clib of that

42
00:02:05.959 --> 00:02:07.959
<v Speaker 2>movie where he goes, so let me get this straight.

43
00:02:08.360 --> 00:02:11.199
<v Speaker 2>He goes, if I do between three and four hundred

44
00:02:11.240 --> 00:02:13.919
<v Speaker 2>push ups, I get all the money. And there's a

45
00:02:13.919 --> 00:02:15.759
<v Speaker 2>big group of men. He's like yeah, and they lay

46
00:02:15.800 --> 00:02:17.800
<v Speaker 2>down all this money and he gets down and he

47
00:02:17.800 --> 00:02:20.080
<v Speaker 2>does four push ups and he takes the money and

48
00:02:20.120 --> 00:02:22.639
<v Speaker 2>they go, wait, old man, you said between three and

49
00:02:22.680 --> 00:02:25.680
<v Speaker 2>four hundred push ups. He goes right, between three and

50
00:02:25.759 --> 00:02:28.879
<v Speaker 2>four hundred push ups and then he took the money

51
00:02:28.919 --> 00:02:29.800
<v Speaker 2>and he left.

52
00:02:31.280 --> 00:02:34.840
<v Speaker 3>Because he did four, which is between three and four hundred.

53
00:02:35.439 --> 00:02:35.879
<v Speaker 2>You just did.

54
00:02:35.919 --> 00:02:36.840
<v Speaker 3>That's exactly what I did.

55
00:02:37.039 --> 00:02:37.199
<v Speaker 1>Yeah.

56
00:02:37.280 --> 00:02:40.719
<v Speaker 3>Yeah, So, or have a great chef cook for you?

57
00:02:40.759 --> 00:02:44.639
<v Speaker 3>I think, Ah, man, I don't know what would you say?

58
00:02:44.879 --> 00:02:47.240
<v Speaker 2>Well, there's no doubt for me, I'd love to have

59
00:02:47.280 --> 00:02:49.879
<v Speaker 2>a great chef cook for me. Yeah, you kid me.

60
00:02:49.960 --> 00:02:51.319
<v Speaker 2>It's like with the dream of my life.

61
00:02:51.439 --> 00:02:53.360
<v Speaker 3>I love it. I love going to a good restaurant

62
00:02:53.879 --> 00:02:55.960
<v Speaker 3>and having a good meal. But I also love cooking

63
00:02:56.000 --> 00:02:59.520
<v Speaker 3>a good meal. Jeff, Well, I think I'm going to

64
00:02:59.599 --> 00:03:01.199
<v Speaker 3>have it. I like the job I have, so I

65
00:03:01.240 --> 00:03:03.400
<v Speaker 3>don't want a new job. Ok I'm gonna have I'm

66
00:03:03.439 --> 00:03:05.240
<v Speaker 3>gonna have a chift cook chef cook for me. Okay,

67
00:03:05.319 --> 00:03:06.360
<v Speaker 3>all right, but I love cooking.

68
00:03:06.599 --> 00:03:06.960
<v Speaker 2>Okay.

69
00:03:07.919 --> 00:03:10.400
<v Speaker 3>Would you rather face the heat of the desert or

70
00:03:10.439 --> 00:03:11.960
<v Speaker 3>the cold of the Arctic.

71
00:03:13.199 --> 00:03:16.080
<v Speaker 2>The heated desert, which is pretty brutal. Yes, for the

72
00:03:16.120 --> 00:03:19.759
<v Speaker 2>cold of the Arctic. Yes, Oh that's that's pretty tough.

73
00:03:19.960 --> 00:03:22.240
<v Speaker 3>Well, I kind of faced this couple of days ago.

74
00:03:22.680 --> 00:03:23.400
<v Speaker 2>You were in the Arctic.

75
00:03:23.759 --> 00:03:27.680
<v Speaker 3>No, I was. I was in I was in the desert.

76
00:03:27.800 --> 00:03:29.960
<v Speaker 3>It was one hundred degrees ninety nine and one hundred

77
00:03:29.960 --> 00:03:30.560
<v Speaker 3>degrees every day.

78
00:03:30.680 --> 00:03:31.639
<v Speaker 2>Yeah.

79
00:03:31.719 --> 00:03:34.039
<v Speaker 3>I flew home and when I landed. It was seventeen

80
00:03:34.080 --> 00:03:37.680
<v Speaker 3>degrees outside when I walked out the door of the airport. Okay,

81
00:03:37.719 --> 00:03:39.719
<v Speaker 3>all right, not quite the right ache, but not quite.

82
00:03:39.719 --> 00:03:41.919
<v Speaker 3>But it was cold, literally it was cold. It was cold.

83
00:03:42.000 --> 00:03:48.120
<v Speaker 2>Yeah, yeah, yeah, well, yeah, so I heard I've heard

84
00:03:48.319 --> 00:03:51.879
<v Speaker 2>that when you get cold enough, you don't really feel anything.

85
00:03:51.879 --> 00:03:52.680
<v Speaker 3>There's not much more.

86
00:03:53.159 --> 00:03:57.520
<v Speaker 2>Yeah, but I would definitely for me, I would say

87
00:03:57.560 --> 00:04:00.439
<v Speaker 2>the heat of the desert. I guess, yeah, as long

88
00:04:00.439 --> 00:04:01.120
<v Speaker 2>as you have water.

89
00:04:01.319 --> 00:04:03.199
<v Speaker 3>I was going to say, it doesn't say that you don't.

90
00:04:03.400 --> 00:04:06.360
<v Speaker 3>You can't manage it. So you're either just managing the

91
00:04:06.439 --> 00:04:08.400
<v Speaker 3>heat of the desert or managing the cold of the Arctic.

92
00:04:08.599 --> 00:04:11.000
<v Speaker 2>Yeah, and I think between those two, I would rather manage.

93
00:04:11.879 --> 00:04:14.680
<v Speaker 3>Yeah, I think so too. I think so yeah. Okay,

94
00:04:14.719 --> 00:04:16.800
<v Speaker 3>well I've done it enough that I think I don't

95
00:04:16.839 --> 00:04:18.560
<v Speaker 3>have a lot of experience in the Arctic. Just we

96
00:04:18.600 --> 00:04:20.759
<v Speaker 3>live in Michigan. Sometimes we get Arctic.

97
00:04:20.519 --> 00:04:27.120
<v Speaker 2>Blasts, right right, Arctic blasts number three? Taco Bell. Would

98
00:04:27.199 --> 00:04:30.120
<v Speaker 2>you rather live in a castle with a secret passages

99
00:04:30.360 --> 00:04:32.680
<v Speaker 2>or a modern mansion with all the latest technology?

100
00:04:32.800 --> 00:04:35.120
<v Speaker 3>No brainer? What modern mansion?

101
00:04:37.279 --> 00:04:38.759
<v Speaker 2>This is very hard for me.

102
00:04:38.920 --> 00:04:42.920
<v Speaker 3>Yeah, because with all the latest technology, I know but it.

103
00:04:42.839 --> 00:04:45.480
<v Speaker 2>Doesn't say that you can't put some technology in the

104
00:04:45.560 --> 00:04:46.319
<v Speaker 2>secret Castle.

105
00:04:46.439 --> 00:04:47.600
<v Speaker 3>That's true. That's true.

106
00:04:48.120 --> 00:04:49.600
<v Speaker 2>So there's the lawyer in my head too.

107
00:04:49.720 --> 00:04:52.800
<v Speaker 3>That's kind of cool. Secret Castle's kind of cool.

108
00:04:53.000 --> 00:04:55.839
<v Speaker 2>I love the secret Castle thing, man, I love it

109
00:04:55.920 --> 00:04:57.160
<v Speaker 2>like nobody's business.

110
00:04:57.199 --> 00:04:58.560
<v Speaker 3>All Right, you get it. I'll come over to your

111
00:04:58.560 --> 00:04:59.120
<v Speaker 3>place and vision.

112
00:04:59.199 --> 00:05:00.600
<v Speaker 2>I'm going to say, see Creek Castle.

113
00:05:00.680 --> 00:05:03.879
<v Speaker 3>Okay, okay, yeah. Would you rather have ears that record

114
00:05:03.959 --> 00:05:06.600
<v Speaker 3>everything you hear or eyes that record everything you see?

115
00:05:06.800 --> 00:05:11.199
<v Speaker 2>Oh but wait a minute, does that mean that you

116
00:05:11.240 --> 00:05:14.040
<v Speaker 2>have no sound on the recording of the eyes? I

117
00:05:14.079 --> 00:05:14.480
<v Speaker 2>don't know.

118
00:05:14.680 --> 00:05:17.160
<v Speaker 3>That's what I didn't say that it does. It doesn't

119
00:05:17.199 --> 00:05:19.360
<v Speaker 3>exclude it. It's just saying you remember everything you see,

120
00:05:19.439 --> 00:05:20.480
<v Speaker 3>or you remember everything you're here.

121
00:05:20.639 --> 00:05:23.519
<v Speaker 2>But the distinguished is audio or video, That's what it's saying.

122
00:05:23.519 --> 00:05:25.240
<v Speaker 3>I don't think so. I think it's the fact that

123
00:05:25.279 --> 00:05:26.279
<v Speaker 3>it's recording everything.

124
00:05:26.839 --> 00:05:29.120
<v Speaker 2>Well, then what then you have the audio? If it's

125
00:05:29.319 --> 00:05:30.680
<v Speaker 2>if your video has audio?

126
00:05:31.000 --> 00:05:32.079
<v Speaker 3>Well, she didn't think it through.

127
00:05:32.360 --> 00:05:33.199
<v Speaker 2>No, that's not true.

128
00:05:33.480 --> 00:05:34.639
<v Speaker 3>She does not exclude anything.

129
00:05:34.680 --> 00:05:39.600
<v Speaker 2>It's the intent, Jeff. Okay, So I'm gonna say video anyway. Video,

130
00:05:39.920 --> 00:05:40.720
<v Speaker 2>I'm gonna say video.

131
00:05:40.720 --> 00:05:42.600
<v Speaker 3>Well, it's because you already have ears that record everything

132
00:05:42.639 --> 00:05:48.560
<v Speaker 3>you say. Right, zar Ball can pull out things from

133
00:05:48.639 --> 00:05:51.839
<v Speaker 3>obscure conversations from like three years ago and to no

134
00:05:52.160 --> 00:05:53.920
<v Speaker 3>I said this, and then you said this, and then

135
00:05:53.959 --> 00:05:55.800
<v Speaker 3>I said this. Right, you already have that.

136
00:05:56.120 --> 00:05:58.959
<v Speaker 2>Yeah, well it depends on the topic. But yes, my

137
00:05:59.040 --> 00:06:03.720
<v Speaker 2>wife would say, I'm terrible at the things that really matter, and.

138
00:06:03.639 --> 00:06:07.680
<v Speaker 3>You're selective and what you remember. Okay, yeah, I think

139
00:06:07.680 --> 00:06:09.680
<v Speaker 3>I go with the eyes too. I don't know, maybe

140
00:06:09.720 --> 00:06:12.160
<v Speaker 3>ears not ears. I would have ears that record everything.

141
00:06:12.279 --> 00:06:14.000
<v Speaker 2>Oh really yeah, yeah, I think so audio.

142
00:06:14.319 --> 00:06:17.000
<v Speaker 3>Okay. Would you rather your life be a game of

143
00:06:17.040 --> 00:06:18.959
<v Speaker 3>SIMS or your life be the Truman Show?

144
00:06:20.040 --> 00:06:21.399
<v Speaker 2>Remind me what SIMMS is again.

145
00:06:21.879 --> 00:06:25.199
<v Speaker 3>SIMMS is like a video game where you're kind of,

146
00:06:25.879 --> 00:06:30.600
<v Speaker 3>I don't know, developing society, building.

147
00:06:30.360 --> 00:06:33.879
<v Speaker 2>Please build, oh, sim city yeah SIMS Yeah, yeah, sim city,

148
00:06:34.000 --> 00:06:35.480
<v Speaker 2>sim zoo and all that stuff.

149
00:06:36.240 --> 00:06:38.160
<v Speaker 3>Okay, would you rather be the l's like where you're

150
00:06:38.160 --> 00:06:41.480
<v Speaker 3>the one controlling? So the one SIMS is you're controlling society.

151
00:06:41.879 --> 00:06:45.240
<v Speaker 3>The Truman Show is everybody. You're living in the show.

152
00:06:46.199 --> 00:06:47.839
<v Speaker 3>So you're controlling the show or living in the show.

153
00:06:48.040 --> 00:06:51.199
<v Speaker 2>There's there's no question. Would you rather be in control?

154
00:06:51.319 --> 00:06:54.040
<v Speaker 2>Or be controlled. I'd rather be in controlled.

155
00:06:54.079 --> 00:06:57.399
<v Speaker 3>Yeah, me too, Yeah sims Okay, I.

156
00:06:57.360 --> 00:06:59.639
<v Speaker 2>Mean, is there anybody who'd like to say I'd like

157
00:06:59.680 --> 00:07:00.959
<v Speaker 2>to be the planet?

158
00:07:01.079 --> 00:07:03.160
<v Speaker 3>Wait, wake up and discover you're in the in the

159
00:07:04.519 --> 00:07:05.120
<v Speaker 3>Truman Show.

160
00:07:05.279 --> 00:07:08.199
<v Speaker 2>Yeah, you're you're the star of a fake life. Yeah

161
00:07:08.240 --> 00:07:10.600
<v Speaker 2>I don't think so. Yeah, I mean we vote for that.

162
00:07:11.480 --> 00:07:14.160
<v Speaker 3>Talking about waking up and being the star of the story.

163
00:07:14.360 --> 00:07:15.480
<v Speaker 2>Ooh ooh.

164
00:07:15.560 --> 00:07:17.879
<v Speaker 3>Jonah wakes up one day, wakes up one day, and

165
00:07:17.879 --> 00:07:19.319
<v Speaker 3>God says, Joonah got a big planned for you. We're

166
00:07:19.319 --> 00:07:20.839
<v Speaker 3>going to write a whole book about your story.

167
00:07:21.040 --> 00:07:23.040
<v Speaker 2>Wow. And Jonah had no idea when he woke up

168
00:07:23.160 --> 00:07:24.079
<v Speaker 2>he can be this star.

169
00:07:24.399 --> 00:07:26.519
<v Speaker 3>He had no idea his own, no idea.

170
00:07:27.000 --> 00:07:27.560
<v Speaker 2>Wow.

171
00:07:28.120 --> 00:07:30.439
<v Speaker 3>So we're jumping into the book of Jonah today. That

172
00:07:30.480 --> 00:07:33.120
<v Speaker 3>was pretty good. To stop your It was good, all right,

173
00:07:33.199 --> 00:07:35.759
<v Speaker 3>I liked it. It was a pretty bad transition. So

174
00:07:35.839 --> 00:07:37.920
<v Speaker 3>Jonah chapter one, verse one, We're gonna read the whole

175
00:07:38.000 --> 00:07:41.240
<v Speaker 3>chapter and it says the Lord gave this message to Jonahs,

176
00:07:41.240 --> 00:07:43.920
<v Speaker 3>son of an Amati, get up and go to the great

177
00:07:43.920 --> 00:07:45.800
<v Speaker 3>City of nine us. See he got up in the morning. Remember,

178
00:07:45.839 --> 00:07:49.639
<v Speaker 3>he woke up announced my judgment against it because I

179
00:07:49.639 --> 00:07:52.319
<v Speaker 3>have seen how wicked its people are. But Jonah got

180
00:07:52.399 --> 00:07:54.720
<v Speaker 3>up and went in the opposite direction to get away

181
00:07:54.720 --> 00:07:56.639
<v Speaker 3>from the Lord. He went down to the port of Joppa,

182
00:07:57.000 --> 00:07:59.639
<v Speaker 3>where he found a ship leaving for Tarshish. He bought

183
00:07:59.639 --> 00:08:02.199
<v Speaker 3>a ticket and went on board, hoping to escape from

184
00:08:02.199 --> 00:08:05.040
<v Speaker 3>the Lord by sailing to Tarshish. But the Lord hurled

185
00:08:05.079 --> 00:08:08.079
<v Speaker 3>a powerful wind over the sea, causing a violent storm

186
00:08:08.079 --> 00:08:11.240
<v Speaker 3>that threatened to break the ship apart. Fearing for their lives,

187
00:08:11.279 --> 00:08:13.600
<v Speaker 3>the desperate sailors shouted to their gods for help and

188
00:08:13.639 --> 00:08:16.000
<v Speaker 3>through the cargo overboard the light and the ship. But

189
00:08:16.120 --> 00:08:18.519
<v Speaker 3>all this time Jonah was sound asleep down in the hold,

190
00:08:18.560 --> 00:08:21.079
<v Speaker 3>So the captain went down after him. How can you

191
00:08:21.120 --> 00:08:23.000
<v Speaker 3>sleep at a time like this, he shouted, Get up

192
00:08:23.040 --> 00:08:25.480
<v Speaker 3>and pray to your god. Maybe he will pay attention

193
00:08:25.560 --> 00:08:28.279
<v Speaker 3>to us and spare our lives. Then the crew cast

194
00:08:28.360 --> 00:08:31.240
<v Speaker 3>lots to see which of them had offended the gods

195
00:08:31.240 --> 00:08:33.480
<v Speaker 3>and caused the terrible storm. When they did this, the

196
00:08:33.519 --> 00:08:36.440
<v Speaker 3>lots identified Jonah as the culprit. Why has this awful

197
00:08:36.440 --> 00:08:38.919
<v Speaker 3>storm come down on us? They demanded, Who are you?

198
00:08:39.159 --> 00:08:41.519
<v Speaker 3>What is your line of work? What country are you from?

199
00:08:41.679 --> 00:08:44.679
<v Speaker 3>What's your nationality. Jonah answered, I am a Hebrew, and

200
00:08:44.720 --> 00:08:46.320
<v Speaker 3>I worshiped the Lord, the god of heaven, who made

201
00:08:46.320 --> 00:08:49.039
<v Speaker 3>the sea in the land. Sailors were terrified when they

202
00:08:49.120 --> 00:08:50.600
<v Speaker 3>heard this, for he had already told them he was

203
00:08:50.679 --> 00:08:53.320
<v Speaker 3>running away from the Lord. Oh why did you do it,

204
00:08:53.600 --> 00:08:56.120
<v Speaker 3>they groaned. Since the storm was getting worse all the time,

205
00:08:56.159 --> 00:08:58.200
<v Speaker 3>they asked him, what should we do to you to

206
00:08:58.240 --> 00:09:01.679
<v Speaker 3>stop this storm? Me into the sea, Jonah said, and

207
00:09:01.759 --> 00:09:05.080
<v Speaker 3>it will become calm again. I know that this terrible

208
00:09:05.080 --> 00:09:08.799
<v Speaker 3>storm is all my fault. Instead, the sailors rode even

209
00:09:08.840 --> 00:09:10.879
<v Speaker 3>harder to get the ship to the land, but the

210
00:09:10.919 --> 00:09:13.000
<v Speaker 3>stormy sea was too violent for them and they couldn't

211
00:09:13.000 --> 00:09:15.879
<v Speaker 3>make it. Then they cried out to the Lord, Jonah's god.

212
00:09:15.960 --> 00:09:17.960
<v Speaker 3>Oh Lord, they pleaded, don't make us die for this

213
00:09:18.080 --> 00:09:20.759
<v Speaker 3>man's sin, and don't hold us responsible for his death.

214
00:09:20.799 --> 00:09:23.240
<v Speaker 3>Oh Lord, you have sent this storm upon him for

215
00:09:23.279 --> 00:09:26.200
<v Speaker 3>your own good reasons. Then the sailors picked Jonah up,

216
00:09:26.360 --> 00:09:28.759
<v Speaker 3>threw him into the raging sea, and the storm stopped

217
00:09:28.799 --> 00:09:31.480
<v Speaker 3>at once. The sailors were awe struck by the Lord's

218
00:09:31.480 --> 00:09:34.000
<v Speaker 3>great power, and they offered him a sacrifice and vowed

219
00:09:34.039 --> 00:09:36.519
<v Speaker 3>to serve him. Now the Lord had arranged for a

220
00:09:36.559 --> 00:09:39.320
<v Speaker 3>great fish to swallow Jonah, and Jonah was inside the

221
00:09:39.360 --> 00:09:41.240
<v Speaker 3>fish for three days and three nights.

222
00:09:42.240 --> 00:09:44.159
<v Speaker 2>We well, we talk about a lot happening from the

223
00:09:44.200 --> 00:09:45.240
<v Speaker 2>start of the chapter.

224
00:09:45.039 --> 00:09:47.879
<v Speaker 3>To the end of the sear seventeen verses, right, that

225
00:09:48.000 --> 00:09:48.519
<v Speaker 3>is a lot.

226
00:09:49.320 --> 00:09:52.480
<v Speaker 2>And I always think of the I told you. I

227
00:09:52.519 --> 00:09:54.600
<v Speaker 2>think I told you this a long time ago. But

228
00:09:54.960 --> 00:09:57.519
<v Speaker 2>there was a college kid that had written a song

229
00:09:57.559 --> 00:10:00.840
<v Speaker 2>by himself. So the only person that knows this tune

230
00:10:00.879 --> 00:10:02.799
<v Speaker 2>is like me and this college kid, and probably like

231
00:10:02.879 --> 00:10:06.399
<v Speaker 2>my brother Jimmy. But so his music was never popular,

232
00:10:06.639 --> 00:10:08.120
<v Speaker 2>but he got and he sang it for the group

233
00:10:08.120 --> 00:10:11.279
<v Speaker 2>and I still remember it, and he goes, Jonah, Oh, Jonah,

234
00:10:11.360 --> 00:10:14.919
<v Speaker 2>when will you ever learn? The plan of God? Almady

235
00:10:15.480 --> 00:10:19.840
<v Speaker 2>is not a thing to spurn you can. You can't

236
00:10:19.919 --> 00:10:23.240
<v Speaker 2>get away from God no matter how you try. So

237
00:10:23.360 --> 00:10:25.799
<v Speaker 2>do his will, his plan fulfilled, and you'll be a

238
00:10:25.799 --> 00:10:31.279
<v Speaker 2>happy guy. It's a good one. It's a lame that's

239
00:10:31.279 --> 00:10:34.039
<v Speaker 2>a good one. But I always think of that when

240
00:10:34.039 --> 00:10:36.559
<v Speaker 2>I think of Jonah for some reason, because I bought

241
00:10:36.559 --> 00:10:39.519
<v Speaker 2>his cassette tape and we played it cassette tape. Yep,

242
00:10:40.600 --> 00:10:44.159
<v Speaker 2>this college kid anyway, that was happening. Yep, it was.

243
00:10:45.200 --> 00:10:50.519
<v Speaker 2>So listen, here's a couple of different things about Jonah.

244
00:10:50.600 --> 00:10:56.480
<v Speaker 2>So Jonah is trying to sell sale from Joppa to Tarshish,

245
00:10:56.519 --> 00:11:02.080
<v Speaker 2>which is about twelve hundred miles west of where Japa is.

246
00:11:02.399 --> 00:11:04.480
<v Speaker 2>So he's trying to get in the boat, and he's

247
00:11:04.480 --> 00:11:08.519
<v Speaker 2>trying to go west to get away from Ninevah because

248
00:11:08.600 --> 00:11:14.879
<v Speaker 2>Ninevah is about six hundred miles north east of where

249
00:11:14.879 --> 00:11:18.720
<v Speaker 2>he is. So if you think about it, Tarshis was northwest.

250
00:11:19.000 --> 00:11:22.240
<v Speaker 2>He's really like running in the opposite direction, right, and

251
00:11:22.279 --> 00:11:25.919
<v Speaker 2>he's going by sea, right. He's trying to separate himself,

252
00:11:26.480 --> 00:11:28.240
<v Speaker 2>you know, through the Mediterranean Sea. He's trying to put

253
00:11:28.240 --> 00:11:31.960
<v Speaker 2>as much distance in between him and where God is

254
00:11:32.000 --> 00:11:36.000
<v Speaker 2>telling him to go. And the Ninevah was a very

255
00:11:37.080 --> 00:11:40.919
<v Speaker 2>prominent city, a very important city in the Assyrian Empire,

256
00:11:41.240 --> 00:11:44.360
<v Speaker 2>and Jonah had grown up hating the Assyrians, and the

257
00:11:44.399 --> 00:11:48.559
<v Speaker 2>Assyrians actually just a few years before this had oppressed

258
00:11:49.600 --> 00:11:53.639
<v Speaker 2>the Israelites. So I remember preaching on this one time

259
00:11:53.759 --> 00:11:57.159
<v Speaker 2>just recently. Actually, we just did a series like five

260
00:11:57.279 --> 00:12:00.679
<v Speaker 2>six months ago, and I remember thinking this would have

261
00:12:00.720 --> 00:12:04.440
<v Speaker 2>been like just after a few years, after nine to

262
00:12:04.440 --> 00:12:07.759
<v Speaker 2>eleven to go in the middle of Times Square and

263
00:12:07.879 --> 00:12:10.480
<v Speaker 2>to tell a Christian who lived there, Hey, why don't

264
00:12:10.519 --> 00:12:15.279
<v Speaker 2>you go into you know, you know, find the the

265
00:12:15.320 --> 00:12:20.519
<v Speaker 2>Arabic Islamic you know, radicalists and go give the Gospel

266
00:12:20.519 --> 00:12:24.080
<v Speaker 2>to them. And that's pretty extreme. Find go find isis

267
00:12:24.159 --> 00:12:28.080
<v Speaker 2>That's what I'm looking for. And and you know, again,

268
00:12:28.120 --> 00:12:32.759
<v Speaker 2>I mean the atrocities of the Assyrians were probably that extreme.

269
00:12:32.919 --> 00:12:34.120
<v Speaker 3>Yeah, they really were.

270
00:12:34.399 --> 00:12:38.480
<v Speaker 2>They slaughtered people, women, children, They took spoils and oppression

271
00:12:38.559 --> 00:12:40.399
<v Speaker 2>and wars and things like that. So I mean it

272
00:12:40.399 --> 00:12:44.279
<v Speaker 2>would have been pretty similar. So we can't quite imagine

273
00:12:44.320 --> 00:12:47.000
<v Speaker 2>the hatred that Jonah had because we're like what you have, Like,

274
00:12:47.600 --> 00:12:51.600
<v Speaker 2>are you racist? Are you? Are you? Are you a bigot? No,

275
00:12:52.000 --> 00:12:57.720
<v Speaker 2>he had legitimate disdain towards the Assyrians. And not only that,

276
00:12:58.559 --> 00:13:00.879
<v Speaker 2>but if you're an Israelite who loves God, which of

277
00:13:00.879 --> 00:13:04.840
<v Speaker 2>course Jonah does and and did and does. He's proven

278
00:13:04.879 --> 00:13:07.399
<v Speaker 2>to be a person who love and recognizes God. And

279
00:13:07.480 --> 00:13:11.639
<v Speaker 2>if you love God, then you you you detest their

280
00:13:12.200 --> 00:13:16.240
<v Speaker 2>idolatrous practices, right, so that they were the worst sinners ever.

281
00:13:16.320 --> 00:13:19.039
<v Speaker 2>Even God says that they are. Right, there's some of

282
00:13:19.080 --> 00:13:21.320
<v Speaker 2>the worst, some of the worst, and so and so

283
00:13:21.519 --> 00:13:26.080
<v Speaker 2>Jonah is committing the sin of saying they're not worthy

284
00:13:26.240 --> 00:13:29.240
<v Speaker 2>of God's grace. That's what it is, right, So it's

285
00:13:29.279 --> 00:13:32.000
<v Speaker 2>not racism, although it is. It's a little bit of racism,

286
00:13:32.000 --> 00:13:34.639
<v Speaker 2>but that's not the primary objection.

287
00:13:34.759 --> 00:13:36.840
<v Speaker 3>Yeah, I don't know that he was against them because

288
00:13:36.879 --> 00:13:39.480
<v Speaker 3>they were Assyrian. He was against the Assyrians because they

289
00:13:39.519 --> 00:13:43.039
<v Speaker 3>were terrifying. That's correct, right, that's a great so. So

290
00:13:43.559 --> 00:13:45.879
<v Speaker 3>a person might be terrified to try to go or

291
00:13:46.039 --> 00:13:49.960
<v Speaker 3>or not even want God to forgive members of Isis, right,

292
00:13:50.840 --> 00:13:53.039
<v Speaker 3>But that doesn't mean that you're racist towards people from

293
00:13:53.039 --> 00:13:56.080
<v Speaker 3>the Middle East. Correct, You just don't like Isis so

294
00:13:56.200 --> 00:13:58.080
<v Speaker 3>much that you want God to judge them, not set

295
00:13:58.080 --> 00:14:00.679
<v Speaker 3>them free. Right, right, And that's how they would have

296
00:14:00.720 --> 00:14:02.799
<v Speaker 3>viewed it. So Assyria at the time, this is about

297
00:14:02.840 --> 00:14:06.480
<v Speaker 3>fifty years before Syria became the world power. So they

298
00:14:06.480 --> 00:14:09.440
<v Speaker 3>were ascending. Yep, they were becoming more and more powerful.

299
00:14:09.480 --> 00:14:13.840
<v Speaker 3>They're to the northeast of Israel, and the people knew man,

300
00:14:14.000 --> 00:14:16.960
<v Speaker 3>nobody can stand before them when they come in. They

301
00:14:17.000 --> 00:14:20.639
<v Speaker 3>do horrific things to people. They flay people alive, they

302
00:14:21.080 --> 00:14:24.360
<v Speaker 3>they they they rape the women, they burn everything, they destroyed.

303
00:14:24.399 --> 00:14:27.440
<v Speaker 3>They're just they're horrible, horrible people, and then on top

304
00:14:27.440 --> 00:14:29.759
<v Speaker 3>of that, their worship practices are horrible, everything about them.

305
00:14:30.080 --> 00:14:32.360
<v Speaker 3>So that's kind of what he's looking at. There was

306
00:14:32.679 --> 00:14:35.320
<v Speaker 3>I don't think I want God to forgive them, that's right,

307
00:14:35.399 --> 00:14:39.320
<v Speaker 3>So Jonah. So to give you a kind of an

308
00:14:39.320 --> 00:14:42.519
<v Speaker 3>idea where Jonah fits, he's operating during the time of

309
00:14:42.600 --> 00:14:46.679
<v Speaker 3>King Uzaiah and before and this would be in the

310
00:14:46.799 --> 00:14:50.879
<v Speaker 3>later years of Joan of Elisha's life. Oh yeah, so

311
00:14:50.919 --> 00:14:53.840
<v Speaker 3>there's a thing in Second Kings that talks about there

312
00:14:53.919 --> 00:14:55.840
<v Speaker 3>was a group of prophets, remember that that one time,

313
00:14:55.879 --> 00:14:57.519
<v Speaker 3>the group of Raphits very likely he was part of

314
00:14:57.519 --> 00:15:00.320
<v Speaker 3>that group of prophets, is what the Jews bel there's

315
00:15:00.600 --> 00:15:02.759
<v Speaker 3>the Jewish people believe. Now I'm not sure I've ever

316
00:15:02.799 --> 00:15:04.960
<v Speaker 3>had that that Jonah was part of that group of

317
00:15:05.000 --> 00:15:08.759
<v Speaker 3>prophets that Elisha knew. And remember when Leisha was getting

318
00:15:08.759 --> 00:15:10.679
<v Speaker 3>old and he wanted that group of prophets.

319
00:15:10.960 --> 00:15:12.000
<v Speaker 2>So that's interesting.

320
00:15:12.360 --> 00:15:14.320
<v Speaker 3>So it would have been about that same time. Yeah,

321
00:15:14.360 --> 00:15:16.080
<v Speaker 3>So here's a man of God. He hears from God.

322
00:15:16.120 --> 00:15:19.519
<v Speaker 3>He's a good guy, right, He's one of the heroes

323
00:15:19.559 --> 00:15:21.919
<v Speaker 3>for God's people, And so it just happens to be

324
00:15:22.000 --> 00:15:25.279
<v Speaker 3>this one time. He's like, I really don't how bad

325
00:15:25.360 --> 00:15:27.320
<v Speaker 3>is that that? You're one really bad behavior moments the

326
00:15:27.320 --> 00:15:29.519
<v Speaker 3>only thing that gets recorded for the next twenty eight

327
00:15:29.559 --> 00:15:33.039
<v Speaker 3>hundred years, right right, right right.

328
00:15:33.120 --> 00:15:34.720
<v Speaker 2>But it's a big one. Yeah, it's a big, big

329
00:15:34.720 --> 00:15:38.600
<v Speaker 2>one and it's and it's only big because the city

330
00:15:38.639 --> 00:15:41.279
<v Speaker 2>of Ninevah, you know, there's a there's a there's a

331
00:15:41.320 --> 00:15:43.759
<v Speaker 2>big confrontation that's about to happen. We'll get to that

332
00:15:43.799 --> 00:15:47.879
<v Speaker 2>in chapter three. But but yeah, it's a it's a

333
00:15:47.960 --> 00:15:50.639
<v Speaker 2>it's a big there's a big happening that takes place there,

334
00:15:50.879 --> 00:15:54.720
<v Speaker 2>and so it's pretty massive. But the assignment is go, yeah,

335
00:15:54.720 --> 00:15:55.960
<v Speaker 2>that's the assignment. Right.

336
00:15:56.240 --> 00:16:01.480
<v Speaker 3>So Ninevah was the capital city of Syrian Empire. Nineva

337
00:16:01.559 --> 00:16:06.320
<v Speaker 3>is in modern day Mosl in Iraq today. So if

338
00:16:06.360 --> 00:16:08.320
<v Speaker 3>you remember back a number of years ago when Isis

339
00:16:08.399 --> 00:16:13.200
<v Speaker 3>was destroying the gates to nineva there in Mosil, all

340
00:16:13.279 --> 00:16:16.840
<v Speaker 3>the destruction, they were selling a lot of the artifacts

341
00:16:16.840 --> 00:16:19.039
<v Speaker 3>and stuff from this great city all that it was.

342
00:16:19.159 --> 00:16:22.720
<v Speaker 3>So Mosl was the is where ninev used to be.

343
00:16:23.519 --> 00:16:26.399
<v Speaker 3>And so he goes from there and it said heads

344
00:16:26.440 --> 00:16:32.559
<v Speaker 3>to Tarsish and there's witches to the northwest, so there's

345
00:16:32.600 --> 00:16:38.200
<v Speaker 3>different arguments about Tarsish. For hundreds of years, scholars said

346
00:16:38.200 --> 00:16:42.879
<v Speaker 3>that they believed that Tarsish was Tartessos in modern day

347
00:16:42.879 --> 00:16:45.399
<v Speaker 3>Spain on the coast. It was a mining city, and

348
00:16:45.440 --> 00:16:48.679
<v Speaker 3>it was like one of the farthest things that people

349
00:16:49.080 --> 00:16:51.519
<v Speaker 3>would have known about. To the west. Right, you're getting

350
00:16:51.720 --> 00:16:55.159
<v Speaker 3>great towards the entrance into the Gibraltar and that that area.

351
00:16:55.200 --> 00:16:57.120
<v Speaker 3>They were afraid to sail past it because the storms

352
00:16:57.120 --> 00:16:59.480
<v Speaker 3>are so big, the you know, all that kind of stuff.

353
00:16:59.480 --> 00:17:00.960
<v Speaker 3>They believe you all off the end of the planet.

354
00:17:01.200 --> 00:17:04.119
<v Speaker 3>So this was about as far away as you could go.

355
00:17:04.200 --> 00:17:05.920
<v Speaker 3>So for hundreds of years, that's what most of the

356
00:17:05.920 --> 00:17:10.440
<v Speaker 3>elogiers believe. There's some thought maybe Tarsia, Tarshish and Tarsus,

357
00:17:10.519 --> 00:17:15.039
<v Speaker 3>remember paul Is. Yeah, that was to the far side

358
00:17:15.160 --> 00:17:19.440
<v Speaker 3>of is Cilicia, which would be in modern day Turkey Greece,

359
00:17:20.039 --> 00:17:21.440
<v Speaker 3>you know, but it was still far to the way,

360
00:17:21.480 --> 00:17:23.440
<v Speaker 3>almost as far to the west as he would have

361
00:17:23.480 --> 00:17:25.559
<v Speaker 3>needed to have gone to the east to get the Ninevah.

362
00:17:25.920 --> 00:17:28.640
<v Speaker 3>So that could be it too, some people think, and

363
00:17:28.680 --> 00:17:31.480
<v Speaker 3>there's some indication maybe Carthage could have been it. Where

364
00:17:31.559 --> 00:17:36.720
<v Speaker 3>where Hannibal was from. Remember when Hannibal invaded Rome. No

365
00:17:37.559 --> 00:17:39.880
<v Speaker 3>wrong one. Hannibal was a great warrior that was able

366
00:17:39.880 --> 00:17:44.119
<v Speaker 3>to defeat Rome. He brought the elephants and fun univer Okay, anyways,

367
00:17:44.160 --> 00:17:46.720
<v Speaker 3>it's one of the great warriors of history. Carthage was

368
00:17:46.880 --> 00:17:50.359
<v Speaker 3>on the northern northern African coast, which was still far

369
00:17:50.400 --> 00:17:51.000
<v Speaker 3>to the west.

370
00:17:51.240 --> 00:17:51.759
<v Speaker 2>Elephants.

371
00:17:51.839 --> 00:17:55.440
<v Speaker 3>Yeah, yeah, wow, ye, yeah, that's cool. Battle elephants. Rome

372
00:17:55.480 --> 00:17:57.480
<v Speaker 3>has never had to deal with that before, so yeah,

373
00:17:57.160 --> 00:17:59.680
<v Speaker 3>it's neat. They came through the mountains, They came through

374
00:17:59.680 --> 00:18:00.799
<v Speaker 3>the Alps.

375
00:18:01.039 --> 00:18:02.720
<v Speaker 2>Very fast though a ballot. Elephants.

376
00:18:02.839 --> 00:18:07.759
<v Speaker 3>Yeah, they're indefeatable home, undefeatable. Anyways, anyways, you hung up

377
00:18:07.799 --> 00:18:10.519
<v Speaker 3>on the elephants. So anyway, it was to the west.

378
00:18:10.880 --> 00:18:13.640
<v Speaker 3>It's at least as far west as he needed to

379
00:18:13.680 --> 00:18:15.319
<v Speaker 3>have gone east in order to get to end.

380
00:18:15.640 --> 00:18:17.359
<v Speaker 2>The point of that was he's going to go to

381
00:18:17.400 --> 00:18:18.319
<v Speaker 2>the end of the world as he.

382
00:18:18.599 --> 00:18:20.880
<v Speaker 3>As much as he could. Yeah, it's far away from

383
00:18:20.880 --> 00:18:24.359
<v Speaker 3>this as possible. And isn't it funny how, you know,

384
00:18:27.000 --> 00:18:29.079
<v Speaker 3>when when when we know what we're supposed to do

385
00:18:29.200 --> 00:18:31.119
<v Speaker 3>and we don't want to do it. It's weird to

386
00:18:31.160 --> 00:18:35.680
<v Speaker 3>me how often we go in exactly the opposite direction. Yeah, right,

387
00:18:35.759 --> 00:18:40.240
<v Speaker 3>the exact opposite direction, whether you know, well, I'm not

388
00:18:40.240 --> 00:18:42.720
<v Speaker 3>getting the specifics. I think anybody listening you know what

389
00:18:42.720 --> 00:18:45.960
<v Speaker 3>we're talking about, that God's drawing you one way, and

390
00:18:46.000 --> 00:18:48.039
<v Speaker 3>you're like, nope, and I'm going to go the opposite direction.

391
00:18:48.119 --> 00:18:51.359
<v Speaker 3>We wind up making so many dumb choices running from God.

392
00:18:51.599 --> 00:18:54.559
<v Speaker 3>So now he's on the boat. He's sleeping soundly right

393
00:18:54.599 --> 00:18:56.799
<v Speaker 3>there in the middle of this crazy storm. And it's

394
00:18:56.839 --> 00:18:59.480
<v Speaker 3>not like he's on an ocean liner. He's probably on

395
00:18:59.519 --> 00:19:02.839
<v Speaker 3>a boat. It's thirty feet long, fifty feet long, it's

396
00:19:02.880 --> 00:19:06.759
<v Speaker 3>not a huge boat, and they're being battered by the sea.

397
00:19:06.880 --> 00:19:12.079
<v Speaker 3>He's asleep down in the bottom. These pagan boat sailors

398
00:19:12.759 --> 00:19:15.599
<v Speaker 3>come down and they roll dice, cast lots. They rolled

399
00:19:15.640 --> 00:19:18.200
<v Speaker 3>dice to try to figure out who's guilty, and the

400
00:19:18.240 --> 00:19:21.079
<v Speaker 3>dices land on Jonah, just Jonah, and then like, what

401
00:19:21.160 --> 00:19:23.200
<v Speaker 3>have you done, you jerk? Because he already said I'm

402
00:19:23.240 --> 00:19:25.680
<v Speaker 3>running from God. I don't know why they had to

403
00:19:25.759 --> 00:19:27.680
<v Speaker 3>roll dice when he'd already said I'm running from God.

404
00:19:28.480 --> 00:19:30.079
<v Speaker 3>But then they're like, what do we need to do.

405
00:19:31.000 --> 00:19:34.599
<v Speaker 2>It's sort of, you know, they cast lots for Jesus clothes, right,

406
00:19:35.039 --> 00:19:39.000
<v Speaker 2>so they oftentimes casting lots was a practice, but oftentimes

407
00:19:39.039 --> 00:19:41.720
<v Speaker 2>as well, it was a way to say, Okay, God,

408
00:19:41.759 --> 00:19:44.079
<v Speaker 2>you tell us the answer, right like you, we're going

409
00:19:44.160 --> 00:19:46.559
<v Speaker 2>to cast lots, and God, you point us to the answer.

410
00:19:46.599 --> 00:19:48.799
<v Speaker 2>This is the only way for you to speak to us.

411
00:19:48.880 --> 00:19:53.119
<v Speaker 2>And oftentimes it was actually a thing like it actually

412
00:19:53.200 --> 00:19:58.079
<v Speaker 2>like God used casting lots for communicating and so in

413
00:19:58.119 --> 00:20:01.720
<v Speaker 2>this case they were like, okay, God, whoever's out there,

414
00:20:01.880 --> 00:20:05.039
<v Speaker 2>let us know. And then God just arranged it to

415
00:20:05.079 --> 00:20:09.839
<v Speaker 2>where he wanted those men to know. Yep, it's my servant, Jonah.

416
00:20:09.519 --> 00:20:12.359
<v Speaker 2>And then Jonah knew right away. Jonah's like, this storm

417
00:20:12.400 --> 00:20:15.039
<v Speaker 2>is because of me. You guys are victims. He said,

418
00:20:15.079 --> 00:20:17.119
<v Speaker 2>just throw me overboard, and I'm sure the storm will

419
00:20:17.119 --> 00:20:22.759
<v Speaker 2>stop because God is you know, he's after me and

420
00:20:22.799 --> 00:20:25.279
<v Speaker 2>so and by the way, I love how these men

421
00:20:26.039 --> 00:20:30.240
<v Speaker 2>threw off cargo because even though Jonah said throw me overboard,

422
00:20:30.319 --> 00:20:32.160
<v Speaker 2>it said they didn't want to do that.

423
00:20:32.240 --> 00:20:33.759
<v Speaker 3>Hey, these are good men, Yeah, these.

424
00:20:33.599 --> 00:20:36.119
<v Speaker 2>Are good men. These are good men. So they decided

425
00:20:36.119 --> 00:20:38.519
<v Speaker 2>to throw cargo over first. Even though that Jonah said

426
00:20:38.519 --> 00:20:41.000
<v Speaker 2>if you throw me over it'll stop. So Batman would

427
00:20:41.039 --> 00:20:43.480
<v Speaker 2>have said, okay, don't have to ask me twice.

428
00:20:43.559 --> 00:20:47.000
<v Speaker 3>Yeah, good good is relative. They're noble, yeah, noble man.

429
00:20:47.319 --> 00:20:49.599
<v Speaker 2>Okay, all right, well, I mean they did offer a

430
00:20:49.599 --> 00:20:51.240
<v Speaker 2>sacrifice to God and offer to serve him.

431
00:20:51.279 --> 00:20:53.440
<v Speaker 3>Sure afterwards after they got a praying to all their

432
00:20:53.440 --> 00:20:53.920
<v Speaker 3>own gods.

433
00:20:55.039 --> 00:20:56.480
<v Speaker 2>Well right, you don't know that.

434
00:20:56.559 --> 00:20:59.160
<v Speaker 3>Well, so our theologian friends that are listening and say, yes,

435
00:20:59.240 --> 00:21:02.440
<v Speaker 3>the Bible says there's none good, but they were noble.

436
00:21:02.839 --> 00:21:07.279
<v Speaker 2>Yeah okay, yeah, sure, so semantics some of the words absolutely,

437
00:21:07.400 --> 00:21:10.680
<v Speaker 2>the word good absolutely, okay. But so anyway, the bottom

438
00:21:10.680 --> 00:21:13.680
<v Speaker 2>line is is, uh, so these men decide to throw

439
00:21:13.759 --> 00:21:17.240
<v Speaker 2>them overboard, and then God calms the sea, and so

440
00:21:17.359 --> 00:21:19.880
<v Speaker 2>put yourself in Jonah's spot at this point, right, so

441
00:21:19.920 --> 00:21:22.640
<v Speaker 2>you're running, you know, you're just obeying God. There's a

442
00:21:22.640 --> 00:21:25.000
<v Speaker 2>storm that comes up. You know, as Jonah, this is

443
00:21:25.039 --> 00:21:28.279
<v Speaker 2>beyond coincidence. And then you say, I already know that

444
00:21:28.319 --> 00:21:31.720
<v Speaker 2>if you throw me into the sea, it'll stop. Save yourselves,

445
00:21:31.799 --> 00:21:35.480
<v Speaker 2>because obviously, if if sailors are feel for for their lives,

446
00:21:36.119 --> 00:21:39.400
<v Speaker 2>that means they are going to die, right, And so

447
00:21:39.440 --> 00:21:42.000
<v Speaker 2>what Jonah is saying is the storm will stop throwing

448
00:21:42.039 --> 00:21:45.160
<v Speaker 2>in the sea. And Jonah's really saying I'm going to

449
00:21:45.200 --> 00:21:48.519
<v Speaker 2>sacrifice my life for yours, right, because after all, they're

450
00:21:48.519 --> 00:21:51.319
<v Speaker 2>in the middle of the sea. So Jonah is literally

451
00:21:52.680 --> 00:21:55.440
<v Speaker 2>very nobly. Maybe he's not purely good in doing this,

452
00:21:55.960 --> 00:21:58.799
<v Speaker 2>but how noble it is? Is it for him to sacrifice? Is?

453
00:22:00.000 --> 00:22:00.880
<v Speaker 3>I know, I appreciate it.

454
00:22:00.960 --> 00:22:04.799
<v Speaker 2>Yeah, but he's sacrificing himself. And then and then God

455
00:22:04.839 --> 00:22:08.119
<v Speaker 2>prepares a fish. It was a whale, I guess.

456
00:22:08.000 --> 00:22:09.519
<v Speaker 3>Well, it says a fish, large fish.

457
00:22:09.559 --> 00:22:10.799
<v Speaker 2>Do you think it's a lot in this monster?

458
00:22:12.119 --> 00:22:14.160
<v Speaker 3>Well, we know that the other day if it was,

459
00:22:14.200 --> 00:22:18.799
<v Speaker 3>it was blurry, right, that's right, that's a big blurry fish. Cash.

460
00:22:20.880 --> 00:22:24.839
<v Speaker 3>So verse seventeen is an end all of Chapter two

461
00:22:25.839 --> 00:22:31.759
<v Speaker 3>is like really critiqued by people who don't believe the Bible.

462
00:22:31.799 --> 00:22:33.599
<v Speaker 3>This is one of those, right, So this one and.

463
00:22:33.599 --> 00:22:36.799
<v Speaker 2>Noah's a fable with a lesson or a more or less.

464
00:22:36.599 --> 00:22:38.920
<v Speaker 3>This one and Noah. There's a couple of those that

465
00:22:38.920 --> 00:22:41.160
<v Speaker 3>that that people go, oh, that's impossible, that's scenario.

466
00:22:41.240 --> 00:22:42.200
<v Speaker 2>Yeah, that's deconstructing.

467
00:22:42.359 --> 00:22:44.640
<v Speaker 3>And so every once in a while you'll find some

468
00:22:44.799 --> 00:22:49.079
<v Speaker 3>clever atheist or agnostic or some you know, Discovery Channel

469
00:22:49.119 --> 00:22:51.559
<v Speaker 3>thing going probably wasn't really a fish and all this stuff.

470
00:22:51.640 --> 00:22:54.839
<v Speaker 3>There have been people been swallowed a whole that have survived.

471
00:22:56.440 --> 00:23:01.039
<v Speaker 3>So there's that. But beyond that part of it, do

472
00:23:01.039 --> 00:23:04.039
<v Speaker 3>you know why I believe go ahead, go ahead, let.

473
00:23:04.000 --> 00:23:06.440
<v Speaker 2>Me insert before we move on. There doesn't have to

474
00:23:06.440 --> 00:23:09.079
<v Speaker 2>be a scientific way to prove that Jonah survived anyway,

475
00:23:09.200 --> 00:23:11.799
<v Speaker 2>because you can't scientifically prove how Lazarus was raised for

476
00:23:11.880 --> 00:23:13.759
<v Speaker 2>the death right right God, everyone.

477
00:23:13.519 --> 00:23:15.440
<v Speaker 3>Wants to Yeah, Well, the God of the universe, who

478
00:23:15.519 --> 00:23:18.039
<v Speaker 3>made I don't know, the whole universe, can go ahead

479
00:23:18.079 --> 00:23:21.039
<v Speaker 3>and manage a fish if he needs to. So there's

480
00:23:21.079 --> 00:23:23.279
<v Speaker 3>that part of it. Miracles are not a problem for

481
00:23:23.319 --> 00:23:25.440
<v Speaker 3>people who believe in a creator. I don't understand why

482
00:23:25.480 --> 00:23:28.160
<v Speaker 3>that's an issue for Christians. If you believe that the

483
00:23:28.240 --> 00:23:34.119
<v Speaker 3>Creator made monkeys and mosquitoes and whales and elephants, I

484
00:23:34.160 --> 00:23:36.000
<v Speaker 3>don't know that it's hard to imagine that God could

485
00:23:36.039 --> 00:23:38.640
<v Speaker 3>also do this thing. So miracles are not a problem

486
00:23:38.680 --> 00:23:42.279
<v Speaker 3>for me. But whether you struggle with that part of

487
00:23:42.319 --> 00:23:44.799
<v Speaker 3>it or not, I believe that Jonah is a true

488
00:23:44.839 --> 00:23:47.000
<v Speaker 3>story because Jesus believed.

489
00:23:47.759 --> 00:23:50.400
<v Speaker 2>Any references it and all of that, but he attaches

490
00:23:50.440 --> 00:23:53.039
<v Speaker 2>it to the most important thing in the universe, which

491
00:23:53.079 --> 00:23:54.559
<v Speaker 2>is his own death, barrel and resurrection.

492
00:23:54.680 --> 00:23:55.799
<v Speaker 3>That's right, just as.

493
00:23:55.799 --> 00:23:57.920
<v Speaker 2>Jonah is in the belly of the whale for three

494
00:23:58.000 --> 00:24:00.200
<v Speaker 2>days and three nights, so the son of Man will

495
00:24:00.240 --> 00:24:02.640
<v Speaker 2>be uh, what is it? What's the wording in the

496
00:24:02.640 --> 00:24:04.720
<v Speaker 2>grave being that? Well, yeah, he didn't say in the grave,

497
00:24:04.720 --> 00:24:07.799
<v Speaker 2>but but yeah, he'll be in the belly of the earth,

498
00:24:07.839 --> 00:24:09.680
<v Speaker 2>I think is what he says for three days and

499
00:24:09.720 --> 00:24:12.400
<v Speaker 2>three you know, so in rise on the third Day.

500
00:24:12.720 --> 00:24:16.480
<v Speaker 2>So uh so yes, So if Jesus believes it and

501
00:24:16.839 --> 00:24:20.200
<v Speaker 2>refers to it as a story, as a factual story, uh,

502
00:24:20.279 --> 00:24:22.720
<v Speaker 2>then uh then yes, I have a tendency to believe that.

503
00:24:22.680 --> 00:24:24.720
<v Speaker 3>The three big ones that people kind of point at

504
00:24:24.799 --> 00:24:28.960
<v Speaker 3>it would be creation creation, Noah Noah and Noah's flood

505
00:24:29.359 --> 00:24:33.759
<v Speaker 3>and Jonah Jonah. And it turns out Jesus references Adam

506
00:24:33.799 --> 00:24:39.079
<v Speaker 3>and Eve yeah, Noah right, and Jonah interesting where Jesus

507
00:24:39.119 --> 00:24:41.839
<v Speaker 3>believed them. So I believe Jesus and Jesus believed in

508
00:24:41.880 --> 00:24:43.680
<v Speaker 3>the Jonah's story, So I think it's a legitimate.

509
00:24:43.920 --> 00:24:47.119
<v Speaker 2>I've always loved Andy Stanley's comment when he says, you know,

510
00:24:47.160 --> 00:24:50.759
<v Speaker 2>I believe it because Jesus believes it. He says, uh, he

511
00:24:50.799 --> 00:24:53.640
<v Speaker 2>goes anybody who predicts his own death Baryl in Resurrection

512
00:24:53.720 --> 00:24:56.759
<v Speaker 2>and pulls it off. Tendency to believe anything, he says, Ye, yeah,

513
00:24:58.240 --> 00:25:00.960
<v Speaker 2>I just love that comment because it's it's like, yeah,

514
00:25:01.119 --> 00:25:05.160
<v Speaker 2>you should probably believe what Jesus says, right, So yeah,

515
00:25:05.200 --> 00:25:08.640
<v Speaker 2>it's it's a great thing to do, is to believe that.

516
00:25:08.960 --> 00:25:12.279
<v Speaker 2>And we're about to see that he's in there for

517
00:25:12.319 --> 00:25:13.880
<v Speaker 2>three days and three nights with purpose.

518
00:25:14.519 --> 00:25:17.359
<v Speaker 3>Right, So all right, don't miss tomorrow.

519
00:25:17.400 --> 00:25:20.079
<v Speaker 2>Don't miss tomorrow because we're talking through that chapter two.

520
00:25:20.359 --> 00:25:22.400
<v Speaker 2>We'll see hopefully then on the Bible Gush