WEBVTT

1
00:00:00.240 --> 00:00:02.200
<v Speaker 1>Hey, everybody, we're the Bibble guys. And if you're just

2
00:00:02.240 --> 00:00:05.320
<v Speaker 1>tuning in recently, just know that we are showing a

3
00:00:05.320 --> 00:00:07.120
<v Speaker 1>little bit of reruns for a few months and then

4
00:00:07.120 --> 00:00:09.839
<v Speaker 1>we'll be back bigger and better than ever on August

5
00:00:09.919 --> 00:00:13.519
<v Speaker 1>thirty first, because behind the scenes we're taking a hiatus

6
00:00:13.519 --> 00:00:14.720
<v Speaker 1>to do some very important things.

7
00:00:14.759 --> 00:00:18.399
<v Speaker 2>Yeah, we're building building out a new studio and we've

8
00:00:18.399 --> 00:00:21.399
<v Speaker 2>got some new structure. Super excited about it. So August

9
00:00:21.480 --> 00:00:24.359
<v Speaker 2>thirty first, brand new content. But in the meantime, enjoy

10
00:00:24.440 --> 00:00:25.600
<v Speaker 2>some of our greatest hits.

11
00:00:26.000 --> 00:00:27.600
<v Speaker 3>Hey, Chris, I've got a song for you, man I

12
00:00:27.679 --> 00:00:29.359
<v Speaker 3>love if you know it, maybe just sing along with me.

13
00:00:29.440 --> 00:00:33.359
<v Speaker 4>It goes like this, Father Abraham sons.

14
00:00:33.840 --> 00:00:38.759
<v Speaker 5>Many sons had Father Abraham. I'm one of them, and

15
00:00:38.880 --> 00:00:41.719
<v Speaker 5>so are you, and so are you. So let's just

16
00:00:41.920 --> 00:00:45.240
<v Speaker 5>praise the Lord. Right, that's right, good enough.

17
00:00:45.280 --> 00:00:46.759
<v Speaker 6>Hey, By the way, if you grew up in church,

18
00:00:47.039 --> 00:00:49.719
<v Speaker 6>everybody knows that's right right. But if you didn't grow

19
00:00:49.799 --> 00:00:52.399
<v Speaker 6>up in church, just know that today we're talking about

20
00:00:52.439 --> 00:00:54.960
<v Speaker 6>Abraham's faith and how he is justified.

21
00:00:55.159 --> 00:00:57.600
<v Speaker 7>That's we're in Roman chapter four today today.

22
00:00:57.719 --> 00:01:00.880
<v Speaker 6>Because Jeff is in India, he's Kyle, I'm Chris, and

23
00:01:00.920 --> 00:01:15.319
<v Speaker 6>today we are the Bible guys. Well, Kyle, yes, sir,

24
00:01:15.439 --> 00:01:17.840
<v Speaker 6>today we have a segment that has been handed to

25
00:01:17.920 --> 00:01:20.840
<v Speaker 6>us that I have not read a single syllable of it.

26
00:01:21.040 --> 00:01:22.519
<v Speaker 7>Yes, but it is the dad jokes.

27
00:01:22.640 --> 00:01:24.760
<v Speaker 3>Yes, And honestly I lovedad jokes because I'm a dad

28
00:01:24.799 --> 00:01:26.239
<v Speaker 3>and I got two daughters, and I used to think

29
00:01:26.239 --> 00:01:26.920
<v Speaker 3>I was a cool dad.

30
00:01:26.920 --> 00:01:28.480
<v Speaker 7>And I'm getting older and trying to realize I'm not

31
00:01:28.439 --> 00:01:29.439
<v Speaker 7>a cool dad. By the way.

32
00:01:29.680 --> 00:01:33.159
<v Speaker 6>I was in church a couple of days ago, obviously

33
00:01:33.159 --> 00:01:35.439
<v Speaker 6>with you, and you know, a lot of times the

34
00:01:35.439 --> 00:01:37.959
<v Speaker 6>people who attend our church that listen to the Bible guys,

35
00:01:38.400 --> 00:01:41.000
<v Speaker 6>and you know, out of all the segments that we do,

36
00:01:41.120 --> 00:01:43.959
<v Speaker 6>I usually get feedback on segments, you know, and I

37
00:01:44.040 --> 00:01:47.040
<v Speaker 6>hardly ever hear my dad jokes. And some guy who

38
00:01:47.079 --> 00:01:49.760
<v Speaker 6>passed me just on Sunday and he goes, hey, I

39
00:01:49.760 --> 00:01:53.000
<v Speaker 6>said what, and he goes, I love dead jokes and

40
00:01:53.079 --> 00:01:55.040
<v Speaker 6>I said really, and he goes, They're so great.

41
00:01:55.799 --> 00:01:58.319
<v Speaker 4>I thought, wow, So you know who you are.

42
00:01:58.480 --> 00:02:00.439
<v Speaker 7>So this segment is for you. It's great.

43
00:02:00.560 --> 00:02:02.239
<v Speaker 4>All right, here's our first one. All right, you ready

44
00:02:02.280 --> 00:02:06.280
<v Speaker 4>for this for sure? Okay, first dad joke, do trees poop.

45
00:02:06.760 --> 00:02:08.080
<v Speaker 7>Oh my word, the answer is this.

46
00:02:08.240 --> 00:02:11.199
<v Speaker 4>Of course they do. That's how we get number two pencils.

47
00:02:11.719 --> 00:02:16.159
<v Speaker 7>Oh my goodness. That was actually really good. I liked it.

48
00:02:17.039 --> 00:02:20.719
<v Speaker 7>Right now, I'm gonna just kind of scroll down and see. Okay,

49
00:02:20.719 --> 00:02:22.240
<v Speaker 7>here we go. Here's the next one.

50
00:02:23.000 --> 00:02:25.520
<v Speaker 6>Today I started an argument with my wife while I

51
00:02:25.599 --> 00:02:26.879
<v Speaker 6>was riding in an elevator.

52
00:02:27.599 --> 00:02:29.280
<v Speaker 7>I was wrong on so many levels.

53
00:02:30.599 --> 00:02:31.080
<v Speaker 4>That's good.

54
00:02:31.199 --> 00:02:32.479
<v Speaker 7>That's actually really good. That's good.

55
00:02:32.479 --> 00:02:36.240
<v Speaker 6>Actually, way to go, man, that's actually that's great.

56
00:02:36.039 --> 00:02:38.719
<v Speaker 3>She's wrong on so many levels. I have to use

57
00:02:38.719 --> 00:02:39.319
<v Speaker 3>that one for my wife.

58
00:02:39.360 --> 00:02:41.120
<v Speaker 7>That's good, all right. Third one, here we go.

59
00:02:42.039 --> 00:02:45.439
<v Speaker 3>What do you call a snake that's exactly three point

60
00:02:45.879 --> 00:02:47.520
<v Speaker 3>one four meters long?

61
00:02:47.879 --> 00:02:50.039
<v Speaker 7>Oh meters? I don't know. I was gonna try to guess,

62
00:02:50.039 --> 00:02:52.199
<v Speaker 7>but I can't guess. Okay, I'm gonna repeat this.

63
00:02:52.520 --> 00:02:54.520
<v Speaker 3>What do you call a snake that's exactly three point

64
00:02:54.599 --> 00:02:59.439
<v Speaker 3>one four meters long? It's a pie thon? Oh pie

65
00:02:59.479 --> 00:03:03.039
<v Speaker 3>three point one for Yeah, du that's a bad math joke, dude. Well,

66
00:03:03.199 --> 00:03:07.120
<v Speaker 3>if I would have just remembered that, yeah, it's so random.

67
00:03:06.960 --> 00:03:09.560
<v Speaker 6>It's really random. Okay, here's here's the third one, or

68
00:03:09.599 --> 00:03:10.240
<v Speaker 6>another fourth one.

69
00:03:10.240 --> 00:03:10.680
<v Speaker 7>Here we go.

70
00:03:10.919 --> 00:03:14.560
<v Speaker 6>Ready, Today I found out that Dwayne Johnson lives in

71
00:03:14.599 --> 00:03:15.840
<v Speaker 6>the apartment above mine.

72
00:03:16.080 --> 00:03:18.360
<v Speaker 7>I can't believe that. For years I've been living under

73
00:03:18.400 --> 00:03:22.719
<v Speaker 7>a rock. Oh jeez, dang, that wasn't as good. But hey,

74
00:03:22.719 --> 00:03:25.319
<v Speaker 7>we're these pretty punny. We're like it. We're good. All right,

75
00:03:25.360 --> 00:03:25.680
<v Speaker 7>here you go.

76
00:03:25.719 --> 00:03:29.560
<v Speaker 3>Fifth one ye fun fact, sugar is the only word

77
00:03:29.599 --> 00:03:33.800
<v Speaker 3>in the English language where sue means sound. At least,

78
00:03:33.879 --> 00:03:40.000
<v Speaker 3>I'm pretty sure that's correct.

79
00:03:40.639 --> 00:03:43.680
<v Speaker 6>I don't know if I get it because she's wrong,

80
00:03:43.840 --> 00:03:48.360
<v Speaker 6>because she's saying sure, oh, okay, okay, okay, oh yeah, sure,

81
00:03:49.080 --> 00:03:52.360
<v Speaker 6>that's really fun good all right, so uh this is

82
00:03:52.360 --> 00:03:55.800
<v Speaker 6>the last one, apparently ready, all right. My first computer

83
00:03:55.960 --> 00:03:59.000
<v Speaker 6>dates back to Adam and Eve. It was an Apple

84
00:03:59.159 --> 00:04:04.400
<v Speaker 6>with limited just one bite and then everything crash.

85
00:04:04.240 --> 00:04:06.400
<v Speaker 7>Okay, that's pretty good. Yeah, that's pretty good. That's good.

86
00:04:06.439 --> 00:04:08.360
<v Speaker 4>You're not used to hearing computer computer humor.

87
00:04:08.599 --> 00:04:13.360
<v Speaker 3>Yeah, and then it crashed and then it crashed.

88
00:04:13.360 --> 00:04:14.879
<v Speaker 4>I'd just say it all crash or it crashed.

89
00:04:14.879 --> 00:04:17.079
<v Speaker 7>That's pretty good. It says everything crashed. I like that.

90
00:04:17.079 --> 00:04:17.639
<v Speaker 7>That's a good one.

91
00:04:17.680 --> 00:04:21.279
<v Speaker 3>Good Apple joke, Apple computers trendy. Hey, Actually, one thing

92
00:04:21.279 --> 00:04:23.279
<v Speaker 3>I would love for people to do. Anybody who's watching this,

93
00:04:23.319 --> 00:04:26.600
<v Speaker 3>maybe who hasn't started following us on Facebook. Just a

94
00:04:26.680 --> 00:04:28.360
<v Speaker 3>few weeks ago, I know we were over a thousand

95
00:04:28.360 --> 00:04:29.759
<v Speaker 3>Facebook followers on the page.

96
00:04:29.839 --> 00:04:30.360
<v Speaker 4>Is really cool.

97
00:04:30.399 --> 00:04:32.199
<v Speaker 3>Cool, but also one of the things you may not

98
00:04:32.240 --> 00:04:34.399
<v Speaker 3>know about. Maybe you're listening to this podcast or you're

99
00:04:34.439 --> 00:04:36.519
<v Speaker 3>watching us, but one of the things we do on

100
00:04:36.519 --> 00:04:39.279
<v Speaker 3>our Facebook page is we give a bunch of daily encouragement.

101
00:04:39.480 --> 00:04:41.920
<v Speaker 3>We'll share other Bible verses, we may share highlight from

102
00:04:41.920 --> 00:04:45.720
<v Speaker 3>the messages, a lot of those different ways to stay connected.

103
00:04:45.759 --> 00:04:47.560
<v Speaker 3>So make sure if you can, if you have not already,

104
00:04:47.680 --> 00:04:51.040
<v Speaker 3>go ahead and like follow our page and maybe even

105
00:04:51.040 --> 00:04:52.319
<v Speaker 3>share it because I know we have a lot of

106
00:04:52.319 --> 00:04:54.160
<v Speaker 3>people out there. There's one hundred people that listen every

107
00:04:54.160 --> 00:04:56.839
<v Speaker 3>single day. They have hundreds, if not thousands people following them.

108
00:04:56.879 --> 00:04:58.759
<v Speaker 3>It'd be cool if we got some more followers since

109
00:04:58.759 --> 00:05:00.000
<v Speaker 3>people paying attention to the Bible guy.

110
00:05:00.120 --> 00:05:02.959
<v Speaker 7>So yeah, hopefully it's beneficial. That's right.

111
00:05:03.199 --> 00:05:05.519
<v Speaker 6>Well, listen, let me set the context before please Kyle

112
00:05:05.560 --> 00:05:08.040
<v Speaker 6>reads it, and that is again Paul's writing to the

113
00:05:08.120 --> 00:05:10.360
<v Speaker 6>Church of Rome that he's never been to, and he's

114
00:05:10.360 --> 00:05:12.560
<v Speaker 6>just really giving his resume, introducing himself.

115
00:05:12.600 --> 00:05:15.480
<v Speaker 7>But he's also laying out the theology. And so what

116
00:05:15.519 --> 00:05:16.360
<v Speaker 7>he's about to do.

117
00:05:16.360 --> 00:05:18.879
<v Speaker 6>Is he just finished up in chapter three talking about

118
00:05:18.959 --> 00:05:20.879
<v Speaker 6>Jesus Christ paying for our sins.

119
00:05:20.879 --> 00:05:24.199
<v Speaker 7>He's a substitution. And today he's going to basically link

120
00:05:24.240 --> 00:05:24.560
<v Speaker 7>all the.

121
00:05:24.480 --> 00:05:28.839
<v Speaker 6>Way back to Father Abrahraham, right, And it's because most

122
00:05:28.879 --> 00:05:31.839
<v Speaker 6>of the people in the church are of Jewish descent.

123
00:05:31.879 --> 00:05:34.240
<v Speaker 7>And they all love Abraham.

124
00:05:34.519 --> 00:05:37.399
<v Speaker 6>And we all know that the promise was given to Abraham,

125
00:05:37.439 --> 00:05:39.319
<v Speaker 6>and we all connect ourselves to him.

126
00:05:39.360 --> 00:05:40.600
<v Speaker 7>In fact, most.

127
00:05:40.360 --> 00:05:43.120
<v Speaker 6>World religions that even are different than ours, they all

128
00:05:43.160 --> 00:05:46.360
<v Speaker 6>recognize Abraham. Abraham is the common denominator and in a

129
00:05:46.399 --> 00:05:47.480
<v Speaker 6>lot of world religions.

130
00:05:47.639 --> 00:05:49.560
<v Speaker 7>But anyway, so that's what he's about to do.

131
00:05:49.600 --> 00:05:51.959
<v Speaker 6>He's about to basically talk about, Hey, this Abraham that

132
00:05:52.000 --> 00:05:54.519
<v Speaker 6>you revere so much, there's a truth about him, and

133
00:05:54.519 --> 00:05:55.439
<v Speaker 6>then we're going to lay it out.

134
00:05:56.040 --> 00:05:56.480
<v Speaker 7>It's good.

135
00:05:56.959 --> 00:06:00.439
<v Speaker 3>So chapter four verse starting in verse one, says us

136
00:06:00.480 --> 00:06:04.279
<v Speaker 3>Abraham was humanly speaking, the founder of our Jewish nation.

137
00:06:04.959 --> 00:06:07.199
<v Speaker 3>What did he discover about being made right with God?

138
00:06:07.720 --> 00:06:10.079
<v Speaker 3>If his good deeds had made him acceptable to God,

139
00:06:10.120 --> 00:06:11.879
<v Speaker 3>he would have had something to boast about.

140
00:06:12.279 --> 00:06:13.639
<v Speaker 4>But that was not God's way.

141
00:06:13.839 --> 00:06:16.639
<v Speaker 3>For the Scripture tells us Abraham believed God, and God

142
00:06:16.680 --> 00:06:20.079
<v Speaker 3>counted him as righteous because of his faith. When people work,

143
00:06:20.319 --> 00:06:23.120
<v Speaker 3>their wages are not a gift, but something they have earned.

144
00:06:23.439 --> 00:06:25.759
<v Speaker 3>But people are counted as righteous not because of their work,

145
00:06:25.800 --> 00:06:28.240
<v Speaker 3>but because of their faith in God who forgives sinners.

146
00:06:28.920 --> 00:06:31.680
<v Speaker 3>David also spoke of this when he described the happiness

147
00:06:31.720 --> 00:06:35.120
<v Speaker 3>of those who had declared righteous without working for it. Oh,

148
00:06:35.160 --> 00:06:38.519
<v Speaker 3>what joy for those whose disobedience is forgiven, whose sins

149
00:06:38.560 --> 00:06:41.399
<v Speaker 3>are put out of sight? Yes, what joy for those

150
00:06:41.439 --> 00:06:45.399
<v Speaker 3>whose record the Lord has cleared of sin. Now is

151
00:06:45.439 --> 00:06:48.040
<v Speaker 3>this blessing only for the Jews or is it also

152
00:06:48.199 --> 00:06:52.160
<v Speaker 3>for uncircumcised gentiles. Well, we have been saying that Abraham

153
00:06:52.240 --> 00:06:54.600
<v Speaker 3>was counted as righteous by God because of his faith,

154
00:06:55.000 --> 00:06:57.519
<v Speaker 3>But how did this happen? Was he counted as righteous

155
00:06:57.560 --> 00:07:02.120
<v Speaker 3>only after he was circumcised circumcised or was it before? Clearly,

156
00:07:02.160 --> 00:07:05.959
<v Speaker 3>God accepted Abraham before he was circumcised. Circumcision was a

157
00:07:06.000 --> 00:07:08.879
<v Speaker 3>sign that Abraham already had faith and that God had

158
00:07:08.920 --> 00:07:11.800
<v Speaker 3>already accepted him, and it declared him to be righteous

159
00:07:12.000 --> 00:07:15.319
<v Speaker 3>even before he was circumcised. So Abraham is a spiritual

160
00:07:15.360 --> 00:07:18.959
<v Speaker 3>father father Abraham of those who have faith, but have

161
00:07:19.079 --> 00:07:20.120
<v Speaker 3>not been circumcised.

162
00:07:20.480 --> 00:07:21.480
<v Speaker 7>They are counted as.

163
00:07:21.399 --> 00:07:24.480
<v Speaker 3>Righteous because of their faith, and Abraham is also the

164
00:07:24.519 --> 00:07:27.360
<v Speaker 3>spiritual father of those who have been circumcised, but only

165
00:07:27.600 --> 00:07:29.600
<v Speaker 3>if they have the same kind of faith Abraham had

166
00:07:29.639 --> 00:07:32.759
<v Speaker 3>before he was circumcised. Clearly, God's promise is to give

167
00:07:32.800 --> 00:07:35.959
<v Speaker 3>the whole earth to Abraham. I'm just laughing about Jesus

168
00:07:36.040 --> 00:07:38.680
<v Speaker 3>least man. It's a lot here, Yeah, yeah, yeah, Abraham

169
00:07:38.720 --> 00:07:40.920
<v Speaker 3>and his descendants who based not on his obedience to

170
00:07:40.959 --> 00:07:43.319
<v Speaker 3>God's law, but on a right relationship with God that

171
00:07:43.360 --> 00:07:46.279
<v Speaker 3>comes by faith. If God's promise is only for those

172
00:07:46.279 --> 00:07:49.000
<v Speaker 3>who obey the law, then faith is not necessary and

173
00:07:49.040 --> 00:07:52.079
<v Speaker 3>the promise is pointless, for the law always brings punishment

174
00:07:52.199 --> 00:07:54.480
<v Speaker 3>on those who try to disobey it, and then it

175
00:07:54.480 --> 00:07:56.480
<v Speaker 3>says the only way to avoid breaking the law is

176
00:07:56.519 --> 00:07:59.120
<v Speaker 3>to have no law to break. So the promise is

177
00:07:59.160 --> 00:08:01.279
<v Speaker 3>received by faith. It is given as a free gift,

178
00:08:01.319 --> 00:08:03.279
<v Speaker 3>and we are all certain to receive it whether or

179
00:08:03.319 --> 00:08:05.519
<v Speaker 3>not we live according to the Law of Moses, if

180
00:08:05.560 --> 00:08:07.079
<v Speaker 3>we have faith like Abraham's.

181
00:08:07.279 --> 00:08:09.720
<v Speaker 4>For Abraham is the father of all who believe.

182
00:08:10.720 --> 00:08:13.519
<v Speaker 3>That is what the scripture means when God told him

183
00:08:13.639 --> 00:08:16.279
<v Speaker 3>I have made you the Father of many nations. This

184
00:08:16.360 --> 00:08:19.839
<v Speaker 3>happened because Abraham believed in the God who brings the

185
00:08:19.920 --> 00:08:22.000
<v Speaker 3>dead back to life and who creates new things out

186
00:08:22.000 --> 00:08:24.600
<v Speaker 3>of nothing. Even when there was no reason for hope,

187
00:08:24.680 --> 00:08:28.319
<v Speaker 3>Abraham kept hoping, believing that he would become the father

188
00:08:28.399 --> 00:08:30.639
<v Speaker 3>of many nations, for God had said to him, that's

189
00:08:30.680 --> 00:08:33.559
<v Speaker 3>how many descendants you will have. In Abraham's faith and

190
00:08:33.679 --> 00:08:36.000
<v Speaker 3>not weakened, even though at about one hundred years of

191
00:08:36.039 --> 00:08:38.480
<v Speaker 3>age he figured his body was as good as dead,

192
00:08:38.519 --> 00:08:39.840
<v Speaker 3>and so is Sarah's womb.

193
00:08:40.000 --> 00:08:41.120
<v Speaker 7>Wild one hundred years of.

194
00:08:41.120 --> 00:08:44.600
<v Speaker 3>Age, Abraham never wavered in believing God's promise. In fact,

195
00:08:44.840 --> 00:08:47.919
<v Speaker 3>his faith grew stronger, and in this he brought glory

196
00:08:47.960 --> 00:08:50.279
<v Speaker 3>to God. He was fully convinced that God is able

197
00:08:50.320 --> 00:08:53.240
<v Speaker 3>to do whatever he promises, and because of Abraham's faith,

198
00:08:53.480 --> 00:08:57.240
<v Speaker 3>God counted him as righteous. And when God counted him

199
00:08:57.240 --> 00:09:00.519
<v Speaker 3>as righteous, it wasn't just for Abraham's benefit, It courted

200
00:09:00.559 --> 00:09:03.559
<v Speaker 3>for our benefit, to assuring us that God will also

201
00:09:03.720 --> 00:09:06.799
<v Speaker 3>count us as righteous if you believe in him. The

202
00:09:06.840 --> 00:09:09.200
<v Speaker 3>one who raised Jesus our Lord from the dead. He

203
00:09:09.320 --> 00:09:11.720
<v Speaker 3>was handed over to die because of our sins, and

204
00:09:11.759 --> 00:09:14.080
<v Speaker 3>he was raised a life to make us right with God.

205
00:09:14.159 --> 00:09:15.559
<v Speaker 4>Wow, there's a lot there, man.

206
00:09:15.600 --> 00:09:18.440
<v Speaker 7>Yeah, it is. That's good. So all of chapter four

207
00:09:18.480 --> 00:09:19.600
<v Speaker 7>he covers Abraham.

208
00:09:19.600 --> 00:09:22.720
<v Speaker 6>He never wavers, and so let's go back to the

209
00:09:22.799 --> 00:09:25.879
<v Speaker 6>very beginning. So he starts off by saying, you know,

210
00:09:25.960 --> 00:09:28.080
<v Speaker 6>he's the father of our Jewish nation, and he asks

211
00:09:28.120 --> 00:09:30.879
<v Speaker 6>the question right away, what did he discover.

212
00:09:30.519 --> 00:09:32.600
<v Speaker 7>About being made right with God?

213
00:09:32.879 --> 00:09:35.200
<v Speaker 6>Now, it's interesting if you think about that question. He's

214
00:09:35.240 --> 00:09:38.840
<v Speaker 6>introducing the Abraham's the idea of Abraham, and then he's

215
00:09:38.879 --> 00:09:41.759
<v Speaker 6>asking a foundational question to answer the question himself.

216
00:09:42.679 --> 00:09:44.000
<v Speaker 7>And what he's really trying to say is.

217
00:09:44.159 --> 00:09:47.919
<v Speaker 6>He's trying to prove that the Old Testament itself, the

218
00:09:47.960 --> 00:09:52.320
<v Speaker 6>Old Testament that the Jewish people love, supports what Jesus

219
00:09:52.320 --> 00:09:55.960
<v Speaker 6>has done with the law. Because people misunderstand. It's that

220
00:09:56.039 --> 00:09:59.039
<v Speaker 6>same thing we talked about yesterday's podcast. People think, oh,

221
00:09:59.039 --> 00:10:01.279
<v Speaker 6>you have to obey God and you have to obey

222
00:10:01.320 --> 00:10:03.080
<v Speaker 6>the law. You have to do good deeds in order

223
00:10:03.080 --> 00:10:05.799
<v Speaker 6>get to heaven. And Paul is saying, no, no, no, you

224
00:10:05.799 --> 00:10:09.039
<v Speaker 6>know you don't get to heaven by that. You're made

225
00:10:09.080 --> 00:10:12.039
<v Speaker 6>righteous through Christ. Christ took the pitnished punishment, everything else.

226
00:10:12.320 --> 00:10:14.840
<v Speaker 6>But then he says, hey, let's talk about Abraham. This

227
00:10:15.000 --> 00:10:20.080
<v Speaker 6>aligns your faith, your reverence of Abraham, if you really

228
00:10:20.120 --> 00:10:22.679
<v Speaker 6>think about it. He said, what did he discover by

229
00:10:22.679 --> 00:10:26.759
<v Speaker 6>beingre with God? Because Abraham was a man who got circumcised.

230
00:10:27.039 --> 00:10:29.919
<v Speaker 6>Abraham was a man who was very famous for obeying God.

231
00:10:30.639 --> 00:10:34.399
<v Speaker 6>God said, go, and Abraham went. God said, don't be

232
00:10:34.440 --> 00:10:37.080
<v Speaker 6>afraid to sacrifice your only son, which is a whole.

233
00:10:36.879 --> 00:10:38.000
<v Speaker 7>Other sermon altogether.

234
00:10:38.519 --> 00:10:42.600
<v Speaker 6>Right, Abraham obeyed, and the Book of Hebrews the Hall

235
00:10:42.639 --> 00:10:46.879
<v Speaker 6>of Faith talks about, you know, Abraham's actions right, and

236
00:10:46.919 --> 00:10:50.159
<v Speaker 6>how they proved his faith right. But yet he wasn't

237
00:10:50.200 --> 00:10:54.559
<v Speaker 6>made righteousness righteous by his actions. He was made righteous

238
00:10:54.960 --> 00:10:58.679
<v Speaker 6>before he was circumcised. So Abraham actually was called when

239
00:10:58.679 --> 00:11:03.039
<v Speaker 6>he was seventy five years old. Genna says, I don't know, thirteen, fourteen, fifteen,

240
00:11:03.120 --> 00:11:03.759
<v Speaker 6>somewhere around there.

241
00:11:03.799 --> 00:11:04.320
<v Speaker 7>It's crazy.

242
00:11:04.600 --> 00:11:07.440
<v Speaker 6>He was seventy five years old, right, Well they lived longer, right, yeah,

243
00:11:07.559 --> 00:11:11.639
<v Speaker 6>still then, but then he wasn't actually circumcised until he

244
00:11:11.679 --> 00:11:13.840
<v Speaker 6>was ninety nine, which is why the Bible actually says

245
00:11:13.879 --> 00:11:14.679
<v Speaker 6>about one hundred.

246
00:11:15.279 --> 00:11:17.399
<v Speaker 7>But he was ninety nine, So think about it.

247
00:11:17.399 --> 00:11:20.799
<v Speaker 6>That's twenty four years later, you know, So you can't

248
00:11:20.840 --> 00:11:26.080
<v Speaker 6>really necessarily look at the obedience of Abraham, because all

249
00:11:26.080 --> 00:11:27.360
<v Speaker 6>you have to do is look at the fact that

250
00:11:27.639 --> 00:11:29.240
<v Speaker 6>you know, again, it goes over and over, and it

251
00:11:29.240 --> 00:11:30.200
<v Speaker 6>says he.

252
00:11:30.120 --> 00:11:32.279
<v Speaker 7>Believed in God, and God counted.

253
00:11:31.919 --> 00:11:35.039
<v Speaker 6>It for him as righteousness because of his faith, because

254
00:11:35.039 --> 00:11:35.759
<v Speaker 6>of his belief.

255
00:11:36.120 --> 00:11:38.679
<v Speaker 7>Right. So that's sort of what Paul is establishing.

256
00:11:38.679 --> 00:11:40.519
<v Speaker 6>And I love that, by the way, because like you

257
00:11:40.559 --> 00:11:43.919
<v Speaker 6>mentioned yesterday, Paul is an expert in the law right.

258
00:11:44.080 --> 00:11:46.200
<v Speaker 7>So Paul's grew up as a pharisee.

259
00:11:46.399 --> 00:11:50.519
<v Speaker 6>Paul is uniquely qualified to having known the law so

260
00:11:50.639 --> 00:11:52.759
<v Speaker 6>well that he can just quote verses.

261
00:11:52.519 --> 00:11:53.960
<v Speaker 7>Which, by the way, he does well.

262
00:11:54.000 --> 00:11:58.720
<v Speaker 3>Abraham was probably a kid his like legend, right, I mean, like, yeah, Abraham.

263
00:11:58.279 --> 00:11:59.919
<v Speaker 4>Was the guy that he would go to, you know,

264
00:12:00.120 --> 00:12:00.840
<v Speaker 4>his go to guy.

265
00:12:01.039 --> 00:12:01.279
<v Speaker 7>Yeah.

266
00:12:01.279 --> 00:12:03.799
<v Speaker 6>And I imagine that when Paul quoted right at the

267
00:12:03.840 --> 00:12:06.679
<v Speaker 6>beginning of verse seven, he quoted Psalm chapter thirty two,

268
00:12:06.759 --> 00:12:09.360
<v Speaker 6>verses one and two, I would imagine that, you know,

269
00:12:09.639 --> 00:12:11.960
<v Speaker 6>he probably didn't have a Bible next to him, right,

270
00:12:12.200 --> 00:12:13.879
<v Speaker 6>and he quoted that because.

271
00:12:13.600 --> 00:12:15.120
<v Speaker 7>He knows it. It was written on his heart. He

272
00:12:15.200 --> 00:12:17.200
<v Speaker 7>knows the law, right. That's really cool.

273
00:12:17.200 --> 00:12:18.600
<v Speaker 3>The one thing that stands out to me is like

274
00:12:18.679 --> 00:12:20.399
<v Speaker 3>I think it is mentioned in here, but the joy

275
00:12:20.440 --> 00:12:23.679
<v Speaker 3>of forgiveness, and I just love that that's saying the

276
00:12:23.759 --> 00:12:26.960
<v Speaker 3>joy of forgiveness that Paul is talking about, but also

277
00:12:27.000 --> 00:12:29.960
<v Speaker 3>he experienced, he experienced by the transformation that Jesus had

278
00:12:30.000 --> 00:12:32.440
<v Speaker 3>done in his life, and it's completely the opposite of

279
00:12:32.480 --> 00:12:36.080
<v Speaker 3>condemnation and guilt and shame. And you know, just reading

280
00:12:36.080 --> 00:12:37.960
<v Speaker 3>through this and just seeing the fact that we find

281
00:12:37.960 --> 00:12:40.480
<v Speaker 3>no condemnation in Jesus right, like he could have take

282
00:12:40.519 --> 00:12:41.960
<v Speaker 3>that upon he took that upon himself.

283
00:12:42.080 --> 00:12:42.960
<v Speaker 7>He could have given us.

284
00:12:43.080 --> 00:12:45.440
<v Speaker 3>We could have been guilty as we are right, but

285
00:12:45.519 --> 00:12:48.559
<v Speaker 3>instead he saw us as guilt free. He sees us

286
00:12:48.559 --> 00:12:50.799
<v Speaker 3>and puts the shame on himself and the guilt on himself.

287
00:12:51.080 --> 00:12:53.879
<v Speaker 3>But it makes me think, you know, this past week

288
00:12:53.960 --> 00:12:56.159
<v Speaker 3>or a few weeks ago, actually Chris here was speaking

289
00:12:56.159 --> 00:12:59.360
<v Speaker 3>at our church were part of Heritage, And it's interesting

290
00:12:59.360 --> 00:13:01.399
<v Speaker 3>because you talked a lot about this idea of people

291
00:13:01.440 --> 00:13:04.480
<v Speaker 3>feeling like, uh, you know, just to idea like they've

292
00:13:04.519 --> 00:13:06.399
<v Speaker 3>messed up, right, which is kind of this This concept

293
00:13:06.399 --> 00:13:09.000
<v Speaker 3>is a lot in Romans. Sure Where's God when I've

294
00:13:09.039 --> 00:13:11.120
<v Speaker 3>messed up? And they don't want to share for anybody

295
00:13:11.120 --> 00:13:13.000
<v Speaker 3>who doesn't go to Heritage's great message, go back and

296
00:13:13.039 --> 00:13:15.759
<v Speaker 3>check that out. But I ended finding out after there's

297
00:13:15.759 --> 00:13:17.960
<v Speaker 3>a lot of guys, which by the way, it's Heritage

298
00:13:18.000 --> 00:13:21.519
<v Speaker 3>Church dourch dot com. Yes, great message from January, check

299
00:13:21.519 --> 00:13:24.159
<v Speaker 3>it out with Chris here. But a lot of guys

300
00:13:24.200 --> 00:13:27.120
<v Speaker 3>actually really resonated with the service. And I think what

301
00:13:27.159 --> 00:13:29.000
<v Speaker 3>it was is you shared something personal that you had

302
00:13:29.039 --> 00:13:31.399
<v Speaker 3>gone through in your life, some overcoming, some obstacles, some

303
00:13:31.399 --> 00:13:33.080
<v Speaker 3>sin struggles, that sort of thing, and I think so

304
00:13:33.200 --> 00:13:35.600
<v Speaker 3>many men that a lot of men struggle with, right,

305
00:13:35.799 --> 00:13:38.039
<v Speaker 3>and so you know, it's really easy to live in

306
00:13:38.080 --> 00:13:39.919
<v Speaker 3>the shame, live in the guilt, live and the pain

307
00:13:39.960 --> 00:13:40.559
<v Speaker 3>from the past.

308
00:13:40.679 --> 00:13:42.440
<v Speaker 7>And then talking about aout pornography.

309
00:13:42.480 --> 00:13:44.480
<v Speaker 3>Yeah, and then the quote would close with the song

310
00:13:44.480 --> 00:13:46.399
<v Speaker 3>and the song is called come Out of Hiding, Yeah,

311
00:13:46.440 --> 00:13:48.159
<v Speaker 3>and it's by Stephanie Gretting or anyways, it just made

312
00:13:48.159 --> 00:13:50.120
<v Speaker 3>me think of this idea of like condemnation, we're stot

313
00:13:50.120 --> 00:13:52.159
<v Speaker 3>to come out of hiding, We're still come away and

314
00:13:52.200 --> 00:13:54.279
<v Speaker 3>just like walk in the light that that Jesus gives us.

315
00:13:54.320 --> 00:13:56.080
<v Speaker 3>And so reading over this I kind of was really

316
00:13:56.120 --> 00:13:58.399
<v Speaker 3>resonating you with that song that we shared at Heritage

317
00:13:58.440 --> 00:14:00.519
<v Speaker 3>a few weeks back, and that message you gave and

318
00:14:00.519 --> 00:14:02.559
<v Speaker 3>the fact that so many people they seemed to see

319
00:14:02.600 --> 00:14:04.919
<v Speaker 3>themselves through the lens of condemnation. They see this, seem

320
00:14:04.919 --> 00:14:07.360
<v Speaker 3>to see themselves through the lens of shame, and that's

321
00:14:07.360 --> 00:14:08.799
<v Speaker 3>not what God wants to see us.

322
00:14:08.759 --> 00:14:12.039
<v Speaker 7>As that's great in the uh.

323
00:14:12.159 --> 00:14:15.600
<v Speaker 6>And by the way, it's because you know, I feel

324
00:14:15.639 --> 00:14:17.720
<v Speaker 6>like I have to unpack that, at least for a sentence.

325
00:14:18.080 --> 00:14:20.720
<v Speaker 6>So when I first got married, I had decided to

326
00:14:20.720 --> 00:14:22.600
<v Speaker 6>come out of hiding and come clean with my wife

327
00:14:22.879 --> 00:14:26.200
<v Speaker 6>because I grew up with pornography in my home and

328
00:14:26.200 --> 00:14:28.399
<v Speaker 6>and it was basically an every day part.

329
00:14:28.240 --> 00:14:28.799
<v Speaker 7>Of my house.

330
00:14:29.279 --> 00:14:32.639
<v Speaker 6>So so it was so bad that actually every person

331
00:14:32.639 --> 00:14:34.519
<v Speaker 6>who came to visit my house would say, Hey, I'm

332
00:14:34.519 --> 00:14:35.840
<v Speaker 6>gonna use the restroom, and then they would go in

333
00:14:35.879 --> 00:14:37.720
<v Speaker 6>the restroom. They'd been there for like an hour, and

334
00:14:38.039 --> 00:14:40.200
<v Speaker 6>it's because they were just you know, looking through magazines

335
00:14:40.240 --> 00:14:44.919
<v Speaker 6>that were just unapologetically just stacked and you know, under

336
00:14:44.919 --> 00:14:47.000
<v Speaker 6>the sink, and it was just there for everybody, And

337
00:14:47.039 --> 00:14:49.240
<v Speaker 6>so everybody sort of knew that that was our household.

338
00:14:49.720 --> 00:14:51.519
<v Speaker 6>And I grew up with that, and so my wife

339
00:14:51.639 --> 00:14:54.679
<v Speaker 6>grew up in a household that is entirely different. She

340
00:14:54.720 --> 00:14:57.080
<v Speaker 6>grew up in a nice Christian household, you know, and

341
00:14:57.080 --> 00:14:58.360
<v Speaker 6>and and so you know.

342
00:14:58.440 --> 00:15:01.279
<v Speaker 7>She didn't want to contrast. Well, she was not exposed

343
00:15:01.320 --> 00:15:01.519
<v Speaker 7>to it.

344
00:15:01.559 --> 00:15:04.279
<v Speaker 6>In fact, she was just blown away even the thought that,

345
00:15:04.720 --> 00:15:06.360
<v Speaker 6>you know, when I said, oh, these magazines are under

346
00:15:06.360 --> 00:15:06.720
<v Speaker 6>the saying.

347
00:15:06.639 --> 00:15:08.399
<v Speaker 7>She's like, what are you talking about? Like how could

348
00:15:08.440 --> 00:15:09.279
<v Speaker 7>that even be a thing.

349
00:15:09.879 --> 00:15:12.879
<v Speaker 6>So anyway, what had happening was I can clean. I

350
00:15:12.879 --> 00:15:14.799
<v Speaker 6>just said I don't want to enter into ministry because

351
00:15:14.840 --> 00:15:17.879
<v Speaker 6>I was graduating from Baba College, you know, with this,

352
00:15:18.080 --> 00:15:20.519
<v Speaker 6>with this hanging over me as a secret. I want

353
00:15:20.519 --> 00:15:22.000
<v Speaker 6>you to know that I'm trying to overcome this and

354
00:15:22.000 --> 00:15:24.720
<v Speaker 6>I'm trying to you know, not be a person that's

355
00:15:24.960 --> 00:15:25.240
<v Speaker 6>like this.

356
00:15:25.799 --> 00:15:28.320
<v Speaker 7>And she didn't understand because back then.

357
00:15:28.840 --> 00:15:31.159
<v Speaker 6>She she didn't even know that men are attracted by

358
00:15:31.240 --> 00:15:34.200
<v Speaker 6>sight and women are primarily not you know which.

359
00:15:34.039 --> 00:15:36.759
<v Speaker 7>By the way, that's a thing. Yeah right, And she

360
00:15:36.799 --> 00:15:37.480
<v Speaker 7>didn't even know that.

361
00:15:37.679 --> 00:15:39.399
<v Speaker 6>And so it took us like an entire year, our

362
00:15:39.440 --> 00:15:42.080
<v Speaker 6>first year of marriage, we didn't even talk to each other.

363
00:15:42.200 --> 00:15:45.200
<v Speaker 6>So anyway, now we're thirty one years in the marriage.

364
00:15:45.399 --> 00:15:47.320
<v Speaker 6>Good job, and so yeah, it's really.

365
00:15:47.159 --> 00:15:49.759
<v Speaker 3>But I mean, I know pologies for bringing up that

366
00:15:49.799 --> 00:15:51.759
<v Speaker 3>can of words, but I really think that this idea

367
00:15:51.879 --> 00:15:54.759
<v Speaker 3>like for so many people, just like really was great.

368
00:15:55.000 --> 00:15:56.840
<v Speaker 3>And hearing so many people, especially get men just coming

369
00:15:56.879 --> 00:15:59.279
<v Speaker 3>out and saying wow, like I maybe have been living

370
00:15:59.279 --> 00:16:01.279
<v Speaker 3>with a shame and living under a rock.

371
00:16:01.399 --> 00:16:03.120
<v Speaker 7>As we talked about the dead jokes, you.

372
00:16:03.080 --> 00:16:05.279
<v Speaker 3>Know, of the shame, I say, comfort of them to

373
00:16:05.279 --> 00:16:07.440
<v Speaker 3>come forward and just see that they're the way God

374
00:16:07.480 --> 00:16:08.679
<v Speaker 3>sees them is just really cool.

375
00:16:09.440 --> 00:16:11.360
<v Speaker 7>Well, I think it's I think it's important to share

376
00:16:11.360 --> 00:16:12.159
<v Speaker 7>that on the podcast.

377
00:16:12.559 --> 00:16:14.080
<v Speaker 6>I think it's worth it because I think that there

378
00:16:14.080 --> 00:16:16.600
<v Speaker 6>are a lot of people who you know, obviously the

379
00:16:16.639 --> 00:16:20.320
<v Speaker 6>majority don't attend heritage who listen so to hear that,

380
00:16:20.440 --> 00:16:23.320
<v Speaker 6>to hear like, can a pastor admit that the answer

381
00:16:23.399 --> 00:16:24.279
<v Speaker 6>is yes?

382
00:16:24.919 --> 00:16:26.759
<v Speaker 7>You know why because of what Paul is saying here.

383
00:16:26.840 --> 00:16:30.279
<v Speaker 6>Yes, exactly, Paul is saying every one of us are sinners,

384
00:16:30.600 --> 00:16:33.759
<v Speaker 6>every one of us falls short. You know, Uh, did

385
00:16:33.759 --> 00:16:35.759
<v Speaker 6>you have something else? Because I was just going to

386
00:16:35.799 --> 00:16:40.039
<v Speaker 6>comment on this circumcision. You Paul talks a lot about circumcision,

387
00:16:40.080 --> 00:16:43.200
<v Speaker 6>and the reason why is because if you think about it,

388
00:16:43.919 --> 00:16:45.639
<v Speaker 6>you know, if you're wondering about that, you're reading it

389
00:16:45.679 --> 00:16:47.600
<v Speaker 6>and you're like, what is this, Why does Paul talk

390
00:16:47.639 --> 00:16:48.519
<v Speaker 6>about that so much?

391
00:16:49.840 --> 00:16:51.360
<v Speaker 7>Excuse me, Holy Christmas.

392
00:16:51.720 --> 00:16:53.759
<v Speaker 6>Well, for a lot of our listeners who are children,

393
00:16:53.799 --> 00:16:56.399
<v Speaker 6>you know, circumcision is a is an operation. We know

394
00:16:56.440 --> 00:16:59.559
<v Speaker 6>it as an operation that babies get when they're born, right,

395
00:16:59.600 --> 00:17:01.919
<v Speaker 6>and they do it just out of health reasons, and

396
00:17:02.440 --> 00:17:04.400
<v Speaker 6>it's and that's exactly what it is. It's an operation

397
00:17:04.519 --> 00:17:08.880
<v Speaker 6>for for males, for boys. And now think about it

398
00:17:08.920 --> 00:17:11.000
<v Speaker 6>this way. So if you're in the Old Testament, and

399
00:17:11.079 --> 00:17:13.640
<v Speaker 6>let's just say, you know, before Jesus walked the earth,

400
00:17:13.960 --> 00:17:16.559
<v Speaker 6>and you are a person who decided to convert to Judaism,

401
00:17:16.880 --> 00:17:19.640
<v Speaker 6>you had to do several things, several rituals. And the

402
00:17:19.640 --> 00:17:22.799
<v Speaker 6>first ritual was a self cleansing ritual, which, by the way,

403
00:17:22.839 --> 00:17:24.359
<v Speaker 6>is connected to our idea of baptism.

404
00:17:24.599 --> 00:17:26.599
<v Speaker 7>But back in the Old Testament, it was a self.

405
00:17:26.359 --> 00:17:30.200
<v Speaker 6>Cleansing one person ritual and you would actually have to

406
00:17:30.240 --> 00:17:33.599
<v Speaker 6>you know, wash yourself, right. That's that's actually where the

407
00:17:33.640 --> 00:17:36.119
<v Speaker 6>origin of baptism has come from. And since then it's

408
00:17:36.160 --> 00:17:38.880
<v Speaker 6>been converted. You know, Jesus the idea that you know,

409
00:17:39.200 --> 00:17:41.720
<v Speaker 6>Jesus died went under the earth, and that's why we

410
00:17:41.839 --> 00:17:42.559
<v Speaker 6>get immersed.

411
00:17:42.960 --> 00:17:43.839
<v Speaker 7>But anyway back.

412
00:17:43.720 --> 00:17:45.839
<v Speaker 6>Then, that's what you would do, and then you have

413
00:17:45.920 --> 00:17:49.720
<v Speaker 6>an operation, and in this operation would distinguish you. And

414
00:17:49.759 --> 00:17:52.480
<v Speaker 6>so therefore it was an active obedience. It was by

415
00:17:52.640 --> 00:17:58.839
<v Speaker 6>far the most difficult active obedience, right, absolutely, And so

416
00:17:59.039 --> 00:18:01.279
<v Speaker 6>if you think about it, was it was one of

417
00:18:01.319 --> 00:18:05.680
<v Speaker 6>these things where if you're a Jewish person, you're like, hey, listen,

418
00:18:06.160 --> 00:18:09.200
<v Speaker 6>Number one, this differentiates us from the rest of the

419
00:18:09.240 --> 00:18:11.119
<v Speaker 6>Heathens who don't believe in God.

420
00:18:11.359 --> 00:18:15.480
<v Speaker 7>And number two, you know, it's an active commitment. And

421
00:18:15.559 --> 00:18:18.119
<v Speaker 7>so it really did symbolize like.

422
00:18:18.160 --> 00:18:21.960
<v Speaker 6>How committed you were, because after all, the more committed

423
00:18:22.039 --> 00:18:23.440
<v Speaker 6>you are, the more you're willing to do.

424
00:18:24.480 --> 00:18:27.400
<v Speaker 7>Let me say it this way. We were both youth pastors, right.

425
00:18:27.880 --> 00:18:30.720
<v Speaker 6>I remember one of the highlights of my youth ministry

426
00:18:30.759 --> 00:18:33.640
<v Speaker 6>is I had a three on three basketball tournament at

427
00:18:33.640 --> 00:18:36.640
<v Speaker 6>stockbridg High School, Nice and I had three hundred students

428
00:18:36.640 --> 00:18:37.039
<v Speaker 6>come out.

429
00:18:37.400 --> 00:18:38.960
<v Speaker 7>Now that we're keep in mind, my.

430
00:18:38.960 --> 00:18:40.799
<v Speaker 6>Whole church was the size of one hundred and eighty people.

431
00:18:40.839 --> 00:18:42.200
<v Speaker 6>Wow on a Sunday morning.

432
00:18:42.240 --> 00:18:43.200
<v Speaker 7>Yes, three hundred students.

433
00:18:43.200 --> 00:18:43.359
<v Speaker 5>Wow.

434
00:18:43.400 --> 00:18:46.519
<v Speaker 6>So three hundred students come out, very very big response

435
00:18:46.799 --> 00:18:48.920
<v Speaker 6>for a three and three basketball tournament. And then the

436
00:18:49.079 --> 00:18:52.160
<v Speaker 6>very next week, for some reason, I had another activity

437
00:18:52.599 --> 00:18:55.720
<v Speaker 6>and I called it the Homeless Awareness Activity, and where

438
00:18:55.759 --> 00:18:57.480
<v Speaker 6>we all spent the night in cardboard.

439
00:18:57.119 --> 00:18:58.920
<v Speaker 7>Boxes in a plant in January.

440
00:18:59.359 --> 00:19:02.880
<v Speaker 6>Okay, so but it was till January and uh and

441
00:19:02.920 --> 00:19:04.440
<v Speaker 6>then we got up and served in a super kitchen.

442
00:19:05.039 --> 00:19:07.359
<v Speaker 7>And I guess how many people flocked to that event?

443
00:19:07.519 --> 00:19:10.119
<v Speaker 4>Oh dude, I fifteen twenty eighteen.

444
00:19:10.279 --> 00:19:13.079
<v Speaker 7>Wow, yeah, you're right on the money. Yeah. So it's

445
00:19:13.119 --> 00:19:16.440
<v Speaker 7>like there before, right, So the Jewish people are like, hey,

446
00:19:16.680 --> 00:19:18.799
<v Speaker 7>how committed are you right to do this?

447
00:19:19.079 --> 00:19:20.920
<v Speaker 6>Can you show up to play basketball? But you didn't

448
00:19:20.920 --> 00:19:23.359
<v Speaker 6>show up for the homeless Awareness activity, and so I

449
00:19:23.400 --> 00:19:26.920
<v Speaker 6>think you ought to show you know, you're not really committed.

450
00:19:27.000 --> 00:19:29.200
<v Speaker 6>You're not really a Christian. You're not really going to

451
00:19:29.200 --> 00:19:31.759
<v Speaker 6>be a part of our faith until you show up.

452
00:19:31.720 --> 00:19:34.599
<v Speaker 7>For the homeless Awareness activity. Yeah. See what I'm doing there, right,

453
00:19:34.880 --> 00:19:37.440
<v Speaker 7>And that and that's what that's what they're really saying. Yeah,

454
00:19:37.640 --> 00:19:38.519
<v Speaker 7>and how committed are you?

455
00:19:38.599 --> 00:19:40.039
<v Speaker 3>And that's the thing is, like Paul talks, You're right,

456
00:19:40.039 --> 00:19:41.880
<v Speaker 3>he does talk a lot of body talks about circum

457
00:19:42.279 --> 00:19:44.400
<v Speaker 3>decision in Galatians. It was a huge debate going out

458
00:19:44.400 --> 00:19:46.240
<v Speaker 3>with the Jews. The Gentiles were like that, what do

459
00:19:46.319 --> 00:19:47.400
<v Speaker 3>I have to do to have to go back and

460
00:19:47.440 --> 00:19:47.920
<v Speaker 3>be circuled?

461
00:19:47.960 --> 00:19:49.160
<v Speaker 7>Like what is going on right now?

462
00:19:49.519 --> 00:19:53.720
<v Speaker 6>And he's saying that particular active commitment is no different

463
00:19:53.960 --> 00:19:56.039
<v Speaker 6>than any other law that you feel like you have

464
00:19:56.119 --> 00:19:59.279
<v Speaker 6>to obey. Yeah, because Abraham didn't do that till twenty

465
00:19:59.359 --> 00:20:02.279
<v Speaker 6>four years later after he was called and he was

466
00:20:02.319 --> 00:20:06.759
<v Speaker 6>considered righteous by his belief and that didn't come until later,

467
00:20:07.039 --> 00:20:09.480
<v Speaker 6>and so it's it's it's really interesting how he was

468
00:20:09.559 --> 00:20:12.960
<v Speaker 6>able to lay down, you know, the the.

469
00:20:13.160 --> 00:20:16.240
<v Speaker 7>Abraham's life, even even down to the year.

470
00:20:16.720 --> 00:20:18.160
<v Speaker 3>And I think that that's all it's funny because you

471
00:20:18.200 --> 00:20:19.640
<v Speaker 3>read it and that you don't I mean, because he

472
00:20:19.680 --> 00:20:22.200
<v Speaker 3>talks about it so much, Paul, there had to have

473
00:20:22.240 --> 00:20:24.839
<v Speaker 3>been people must have This was clearly a debate of

474
00:20:24.880 --> 00:20:26.880
<v Speaker 3>the time. And it almost like makes you wonder about

475
00:20:26.880 --> 00:20:30.839
<v Speaker 3>how many things even Christians that we nowadays maybe debate

476
00:20:30.920 --> 00:20:34.119
<v Speaker 3>about that we that are just trivial conversations and trivia

477
00:20:34.200 --> 00:20:36.200
<v Speaker 3>arguments where we're almost missing the point right in a

478
00:20:36.279 --> 00:20:37.480
<v Speaker 3>lot of ways. And that's kind of I mean, as

479
00:20:37.480 --> 00:20:40.319
<v Speaker 3>we go in Galatians five, he talks about circumcision and

480
00:20:40.400 --> 00:20:42.359
<v Speaker 3>you know the importance of that and it's love and

481
00:20:42.400 --> 00:20:44.000
<v Speaker 3>all like all these different things, and it's it's so

482
00:20:44.039 --> 00:20:46.240
<v Speaker 3>interesting that you know, Paul was constantly trying to just

483
00:20:46.279 --> 00:20:48.000
<v Speaker 3>remind them what matters most.

484
00:20:48.079 --> 00:20:50.599
<v Speaker 6>Well, you know, it's it's it's no different than what

485
00:20:50.599 --> 00:20:53.839
<v Speaker 6>we do today. I remember calling uh Tom Blount as

486
00:20:53.839 --> 00:20:57.000
<v Speaker 6>our pastor at another campus at Heritage, and we had

487
00:20:57.039 --> 00:20:59.799
<v Speaker 6>this lyric in the in the song just on Sunday

488
00:21:00.400 --> 00:21:03.279
<v Speaker 6>and uh, and it was actually uh it says it

489
00:21:03.359 --> 00:21:06.160
<v Speaker 6>says if I were Jesus, I would say to hell

490
00:21:06.200 --> 00:21:06.440
<v Speaker 6>with you.

491
00:21:06.799 --> 00:21:07.480
<v Speaker 7>That was the lyric.

492
00:21:08.000 --> 00:21:10.359
<v Speaker 6>But but the the person who wrote the song was

493
00:21:10.480 --> 00:21:13.880
<v Speaker 6>quite literally talking about hell with like the physical hell.

494
00:21:14.279 --> 00:21:15.359
<v Speaker 7>But it was but it was it was.

495
00:21:15.359 --> 00:21:18.519
<v Speaker 6>Written very cleverly because it was actually written in a

496
00:21:18.559 --> 00:21:21.319
<v Speaker 6>way that we would say to somebody flippantly, right.

497
00:21:21.400 --> 00:21:23.160
<v Speaker 7>But he was talking about it literally.

498
00:21:23.119 --> 00:21:24.359
<v Speaker 6>So it was in this song and so it was

499
00:21:24.400 --> 00:21:26.720
<v Speaker 6>sort of edgy. And so he had called me up

500
00:21:26.759 --> 00:21:28.640
<v Speaker 6>and he says, now, are we gonna address the fact

501
00:21:28.680 --> 00:21:30.680
<v Speaker 6>that we're saying this in a song on Sunday morning?

502
00:21:31.039 --> 00:21:33.000
<v Speaker 6>And it was so interesting, is here's what he said.

503
00:21:33.240 --> 00:21:35.960
<v Speaker 6>He goes, because I remember one time Dwight Moody said

504
00:21:36.319 --> 00:21:37.720
<v Speaker 6>the word hell in a sentence.

505
00:21:38.279 --> 00:21:40.119
<v Speaker 7>And that's that's that's what this debate is.

506
00:21:40.160 --> 00:21:43.440
<v Speaker 6>Here they're saying like, hey, let's talk about circumcision, and

507
00:21:43.680 --> 00:21:46.079
<v Speaker 6>but Paul was saying, like, wait, let's talk about Abraham.

508
00:21:46.440 --> 00:21:49.119
<v Speaker 7>Right. Everybody knows Abraham, right. I mean, he's he's no

509
00:21:49.200 --> 00:21:52.240
<v Speaker 7>Dwight L. Moody, but he's he's better. He's Abraham. So

510
00:21:52.240 --> 00:21:54.279
<v Speaker 7>that's what he's doing. He's saying, he's trying to he's

511
00:21:54.319 --> 00:21:57.000
<v Speaker 7>trying to say, let's look at him, even even even

512
00:21:57.039 --> 00:22:00.799
<v Speaker 7>he did not have to have these or hoops to

513
00:22:00.839 --> 00:22:02.400
<v Speaker 7>jump through in order to be justified.

514
00:22:02.400 --> 00:22:04.079
<v Speaker 3>Would you say the big takeaway would be for this

515
00:22:04.119 --> 00:22:06.720
<v Speaker 3>particular chapter here, Yeah, I think that.

516
00:22:06.680 --> 00:22:09.920
<v Speaker 6>What Paul is trying to say is it doesn't matter

517
00:22:09.960 --> 00:22:13.039
<v Speaker 6>who you are, whether you're a spiritual giant, and whether

518
00:22:13.079 --> 00:22:18.400
<v Speaker 6>you're known for these incredible deeds, that your righteousness is

519
00:22:18.440 --> 00:22:23.079
<v Speaker 6>not earned, right, Your righteousness is actually given, It is gifted.

520
00:22:23.599 --> 00:22:26.799
<v Speaker 6>Your righteousness is gifted to you, right, And so it

521
00:22:26.799 --> 00:22:29.200
<v Speaker 6>doesn't matter whether you're comparing to yourself, to Mother Teresa,

522
00:22:29.759 --> 00:22:32.160
<v Speaker 6>you know, an whether you consider yourself a dirty, rotten sinner,

523
00:22:32.759 --> 00:22:36.039
<v Speaker 6>because you know, Paul equates those things being the same.

524
00:22:36.119 --> 00:22:38.839
<v Speaker 6>All sins are not the same on earth, you know,

525
00:22:38.920 --> 00:22:43.640
<v Speaker 6>in terms of like consequential, but all sins qualify us

526
00:22:43.640 --> 00:22:46.480
<v Speaker 6>to be sinners. And so what Paul is saying is like,

527
00:22:46.480 --> 00:22:48.839
<v Speaker 6>it doesn't matter whether you're Abraham or whether you're a

528
00:22:48.839 --> 00:22:52.599
<v Speaker 6>brand new gentile Christian in Rome. Your righteousness does not

529
00:22:52.759 --> 00:22:54.039
<v Speaker 6>depend on your actions.

530
00:22:54.559 --> 00:22:55.039
<v Speaker 7>That it's great.

531
00:22:55.119 --> 00:22:57.880
<v Speaker 6>So if you're listening here today, just know that you

532
00:22:57.920 --> 00:23:02.279
<v Speaker 6>don't have to be a Bible guy, g pastor, or

533
00:23:02.319 --> 00:23:05.279
<v Speaker 6>a staff member or father Abraham to be righteous.

534
00:23:05.359 --> 00:23:07.400
<v Speaker 7>That's right. You start where you're at. You are righteous

535
00:23:07.559 --> 00:23:10.799
<v Speaker 7>because it is gifted to you good good like that awesome.

536
00:23:10.839 --> 00:23:12.680
<v Speaker 6>So that's a good place to end, and we will

537
00:23:12.680 --> 00:23:14.599
<v Speaker 6>see you next time on the Bible guys,