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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, good morning and good evening.

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<v Speaker 2>And oh, by the way, I just had some couple

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<v Speaker 2>tell me, gee, where was it?

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<v Speaker 1>It was? I think when I was in La City. Yes,

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<v Speaker 1>it was in Mla City.

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<v Speaker 2>There was a couple who walked out of that campus

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<v Speaker 2>or Heritage Church campus, and they said, man, my husband

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<v Speaker 2>and I listen to you every evening. We come home

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<v Speaker 2>and we listen to you every evening. And I said, okay,

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<v Speaker 2>I said, well, good evening, good evening, and they said

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<v Speaker 2>and they said, yes, yes that's us.

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<v Speaker 3>There you go.

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<v Speaker 1>So it's hilarious.

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<v Speaker 2>Well, good evening, Yes, good evening. Yes, we are the

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<v Speaker 2>Bible guys. He's Jeff, I'm Chris, and we are.

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<v Speaker 1>The Bible guys. Right.

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<v Speaker 2>So we're about to jump into another there one of

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<v Speaker 2>God's promises about God's future and purpose for our lives.

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<v Speaker 2>But before I do, or before we do, we have

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<v Speaker 2>a hot takes showdown.

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<v Speaker 3>Oh hey, we did one of these a while ago.

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<v Speaker 1>Well for Thanksgiving. No was it.

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<v Speaker 3>We had to argue, we had we had to take

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<v Speaker 3>a side.

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<v Speaker 2>Well last week, yeah, oh it was Taco Bell was

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<v Speaker 2>the best food restaurant.

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<v Speaker 1>Yes, that's right, Yeah that was last week.

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<v Speaker 2>So this one says, as we are in Christmas week,

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<v Speaker 2>let's do a hot take showdown focusing on the holiday season.

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<v Speaker 1>Pick aside, no middle grade.

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<v Speaker 3>Okay, all right, all right, you want to go. So

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<v Speaker 3>the first one is nobody actually likes fruitcake. We're just

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<v Speaker 3>too polite to admit it.

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<v Speaker 2>I am going to say, resoundingly true. But I don't

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<v Speaker 2>think the motivation of not admitting it is politeness.

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<v Speaker 3>That was gonna be my argument as well. Really, I

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<v Speaker 3>was gonna say. The thing I disagree is we're not

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<v Speaker 3>polied about it. I don't know anybody who's plaied about fruitcake,

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<v Speaker 3>do you.

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<v Speaker 2>I don't know anybody who's ever said, man, try no, man,

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<v Speaker 2>I like fruitcake.

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<v Speaker 1>I know people who make it.

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<v Speaker 3>Yeah. Oh I had a friend in college who would

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<v Speaker 3>eat all the fruitcake. Really oh yeah, wow, it was horrible.

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<v Speaker 3>We were like, here, just have this, Darren, dude.

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<v Speaker 2>I seriously don't think I've ever because I've tried. How

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<v Speaker 2>many different types of fruitcakes have you tried?

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<v Speaker 3>Oh? I gave up. I've probably had five.

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<v Speaker 1>Oh, I've had way more than that. Ye, yeah, I

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<v Speaker 1>bet you it's twenty.

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<v Speaker 3>Oh, this will probably be a good one. Let's try it. Oh, well,

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<v Speaker 3>this will probably be good. Let's try it. What's kind

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<v Speaker 3>of like you look at fruitcake.

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<v Speaker 2>You know you're not gonna like, Well, it's kind of

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<v Speaker 2>like it's kind of like some of those recipes for

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<v Speaker 2>chili or all chilies are so different, right, and yet

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<v Speaker 2>it's all chili.

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<v Speaker 1>So then you try some chilies and some chilies you

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<v Speaker 1>don't like.

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<v Speaker 3>I complained about fruitcake one time in church, and I

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<v Speaker 3>had three different from stage, and I had three different

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<v Speaker 3>women that you're bring me fruitcakes and go try mine.

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<v Speaker 3>You're gonna love this.

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<v Speaker 2>And you tried it and thought no way. Yeah, and

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<v Speaker 2>those are the only three that you've tried in your life.

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<v Speaker 3>Yeah, I've just so it really happened right in the

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<v Speaker 3>lobby on one Sunday. I had two different ladies bring

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<v Speaker 3>them to me in the service, you know, out in

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<v Speaker 3>the lobby and give me two. I was walking around

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<v Speaker 3>with two fruitcakes in my hand. Yeah.

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<v Speaker 1>So I've had fruitcakes that was soft.

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<v Speaker 2>I've had fruitcake that was completely dense, yeah, and all

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<v Speaker 2>that stuff.

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<v Speaker 3>Yeah, you get fruitcake. This big in a way is

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<v Speaker 3>like a gold brick.

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<v Speaker 1>Yeah, yes, yes, yea. So I would just definitely say

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<v Speaker 1>this is true. Nobody likes fruitcare.

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<v Speaker 3>Dude, I'm not even gonna argue with it. We're supposed

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<v Speaker 3>to pick a side. I picked the same side you picked.

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<v Speaker 2>Yes, And I don't think that people are polite. I

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<v Speaker 2>just don't think that nobody talks about it because nobody cares.

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<v Speaker 3>Right, We just we try not to make eye contact

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<v Speaker 3>with anybody we know that's carrying a fruitcake.

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<v Speaker 1>Yes, yeah, that's all avoided at all costs.

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<v Speaker 3>That's right, all right.

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<v Speaker 2>So number two, this one is people who leave their

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<v Speaker 2>lights up until February are the true villains of winter.

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<v Speaker 2>I'm going to get on my soapbox and say this

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<v Speaker 2>is absolutely true. Now, wait a minute, there's only one

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<v Speaker 2>caveat to this. You can you can be prevented of

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<v Speaker 2>not taking your lights down if it's dangerous. And you know,

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<v Speaker 2>there's icicles everywhere and you can't get up on the roof,

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<v Speaker 2>but you cannot turn them on. So I'm guessing that

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<v Speaker 2>what desire is meaning is they.

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<v Speaker 1>Keep them on.

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<v Speaker 3>Yeah, they're using them, they're.

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<v Speaker 2>Using them, yes, right, because because I have. I have

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<v Speaker 2>left my lights up until the spring because I had.

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<v Speaker 3>To because you couldn't get them down.

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<v Speaker 2>I couldn't get them down. I literally physically could not

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<v Speaker 2>get them down.

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<v Speaker 3>I think we're in a winter this year.

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<v Speaker 1>This might be that way, I thought. I think I

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<v Speaker 1>thought the same thing.

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<v Speaker 3>Well, so you've been in my in my subdivision, nice

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<v Speaker 3>houses and nice Ye, there's a there's a house right

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<v Speaker 3>around the corner from my house that has lights built

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<v Speaker 3>into the house and they use them every night, you mean,

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<v Speaker 3>like Christmas type light So they have, Yeah, so they

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<v Speaker 3>have there's there's like a little facia and the recess

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<v Speaker 3>lights on the inside, and they go they change the

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<v Speaker 3>colors based on the next holiday. So like at Saint

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<v Speaker 3>Patrick's Daily term green, it's all green. Right in fourth

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<v Speaker 3>of July it's red, white, and blue. Easter it was

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<v Speaker 3>like Pastel's Thanksgiving it was oranges. In Halloween it was

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<v Speaker 3>black and orange, and then they went to black and purple.

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<v Speaker 3>You can see like black lights and purple lights.

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<v Speaker 1>Yeah.

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<v Speaker 2>So, so do you know that my good buddy Josh Eisenhart,

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<v Speaker 2>he owns a business locally called let It Glow, and that.

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<v Speaker 1>Is his sales pitch using you around.

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<v Speaker 2>Yes, his sales pitch is by the ones that we

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<v Speaker 2>can install, and he has them in his house and

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<v Speaker 2>it's the same thing.

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<v Speaker 3>Does he live around around the corner from my house?

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<v Speaker 2>No, he doesn't live in your sub But the thing is,

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<v Speaker 2>I always think that that's sort of.

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<v Speaker 1>Like, I don't know, it's it because it's not common.

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<v Speaker 3>Right, it really makes them stand out.

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<v Speaker 2>Yeah, it's it's not common for someone festive to have

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<v Speaker 2>Saint Patrick's Day green lights.

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<v Speaker 1>It's not very common.

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<v Speaker 3>So I Vantine's Day is going to be pink. We

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<v Speaker 3>know that it's gonna be pink and white. Yeah, right,

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<v Speaker 3>that's what they do. It's it's if you think about it,

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<v Speaker 3>about every six weeks there's another holiday that does have

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<v Speaker 3>like a color thing. Yes, yes, so that's what they

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<v Speaker 3>do is but it's every night. As soon as Christmas

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<v Speaker 3>is over, they're going to go into whatever the next

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<v Speaker 3>one is.

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<v Speaker 1>Yeah.

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<v Speaker 3>Yeah, that's that's how it works.

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<v Speaker 1>Wow.

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<v Speaker 2>Well, I gotta tell you, I I think it makes

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<v Speaker 2>sort of the the awesomeness of lights on a house.

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<v Speaker 1>It sort of goes away.

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<v Speaker 2>Yeah right, if that's if that's what you have, so,

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<v Speaker 2>but but let it glow. His Company ninety eight percent

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<v Speaker 2>of everything he does.

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<v Speaker 1>Is just seasonal, just like Christmas.

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<v Speaker 2>Right, But the two percent is I think it's a

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<v Speaker 2>big ticket item because they're permanent lights and everything else,

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<v Speaker 2>and you can trolling from your phone and all that.

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<v Speaker 3>During the daytime when you drive by, you can't see

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<v Speaker 3>them because they're recessed. Yes, right, so yeah, yeah, you

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<v Speaker 3>can't see where the lights are. But at nighttime the

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<v Speaker 3>house gloves.

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<v Speaker 1>Are you saying? They're built into the house.

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<v Speaker 3>I don't know how they did it, but yeah, they

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<v Speaker 3>they have They have like eaves or they're just under

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<v Speaker 3>the lip of the they're hidden. You can't see any

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<v Speaker 3>of the lights. You just see the glow of the lights.

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<v Speaker 1>Okay, so just maybe how the house is built.

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<v Speaker 3>Yeah, I think I think it was probably built that way.

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<v Speaker 1>Yeah.

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<v Speaker 2>Yeah, and then they just found a way to put

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<v Speaker 2>it under the lip of the Yeah. Okay, well, I

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<v Speaker 2>gotta tell you, I think that that was a So.

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<v Speaker 3>My wife and daughters love it, That's what I'm saying.

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<v Speaker 3>They love They like that house of being lit up.

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<v Speaker 3>Every they love they love lights. Yeah.

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<v Speaker 1>Yeah, here's what I'm gonna say.

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<v Speaker 2>I'm going to say anybody who puts Christmas lights up

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<v Speaker 2>and then leaves them up until February and keeps using

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<v Speaker 2>them and keeps using them.

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<v Speaker 1>I would say, you.

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<v Speaker 3>Are a villain. You are a villain of a true

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<v Speaker 3>villain of winter. Yeah, I mean this is hardcore statement.

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<v Speaker 2>Yeah, well true villain. I mean she used the word

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<v Speaker 2>true villain. Yes, these are hard statements.

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<v Speaker 1>But I'm going to go on record and say, yes,

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<v Speaker 1>you are the true villain of winter.

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<v Speaker 3>But you know what they did is they did the

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<v Speaker 3>work and then they completed it by just leaving it up.

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<v Speaker 1>You see what you're doing there, you see. Yeah, So

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<v Speaker 1>they did the work and then they completed the work.

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<v Speaker 3>The work, and then they left it right, they left

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<v Speaker 3>it up, but it was just the way that they

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<v Speaker 3>wanted it.

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<v Speaker 2>You know, Jeff, that very much sounds like our verse

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<v Speaker 2>for today. What he who began a good work and

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<v Speaker 2>you show we'll complete it.

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<v Speaker 3>He's faithful to complete He's faithful to complete it. Well, hey,

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<v Speaker 3>let's see if we can find it. Yes, I know,

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<v Speaker 3>let's just start reading in the first chapter of Philippians

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<v Speaker 3>until we find that verse. What do you think.

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<v Speaker 1>I think you're going to get to it pretty quick.

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<v Speaker 3>In Philippians, chapter one, verse one, he says this is.

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<v Speaker 3>This letter is from Paul and Timothy, slaves of Christ Jesus.

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<v Speaker 3>I'm writing to all of God's holy people in Philippi

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<v Speaker 3>who belonged to Christ Jesus, including the church leaders and deacons.

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<v Speaker 3>May God, our Father, and the Lord Jesus Christ give

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<v Speaker 3>you grace and peace. Every time I think of you,

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<v Speaker 3>I give thanks to my God. Whenever I pray, I

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<v Speaker 3>make my requests for all of you with joy, for

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<v Speaker 3>you have been my partners and spreading the good news

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<v Speaker 3>about Christ from the time you first heard it until now,

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<v Speaker 3>and I am certain that God, who began the good

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<v Speaker 3>work within you, will continue his work until it is

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<v Speaker 3>finally finished on the day when Christ Jesus returns. That

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<v Speaker 3>sounds a lot like what we were just talking.

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<v Speaker 1>That's like Christmas light Shore.

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<v Speaker 3>Yeah. No, well it's not exactly that way, but yeah.

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<v Speaker 3>So it is right that I should feel as I

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<v Speaker 3>do about all of you, for you have a special

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<v Speaker 3>place in my heart. You share with me the special

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<v Speaker 3>favor of God, both in my imprisonment and in defending

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<v Speaker 3>and confirming the truth of the good News. God knows

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<v Speaker 3>how much I love you and long for you with

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<v Speaker 3>the tender compassion of Christ Jesus, I pray that your

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<v Speaker 3>love will overflow more and more, and that you will

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<v Speaker 3>keep on growing and knowledge and understanding, for I want

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<v Speaker 3>you to understand what really matters, so that you may

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<v Speaker 3>live pure and blameless lives until the day of Christ's return.

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<v Speaker 3>May you always be filled with the fruit of your salvation,

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<v Speaker 3>the righteous character produced in your life by Jesus Christ,

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<v Speaker 3>for this will bring much golory and praise to God.

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<v Speaker 3>And I want you to know, my dear brothers and sisters,

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<v Speaker 3>that everything this happened to me here has helped us

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<v Speaker 3>spread the good news. For everyone here, including the whole

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<v Speaker 3>palace guard, knows that I'm in change because of Christ

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<v Speaker 3>and because of my imprisonment. Most of the believers here

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<v Speaker 3>have gained confidence and boldly speak God's message without fear.

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<v Speaker 3>It's true that some are preaching out of jealousy and rivalry,

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<v Speaker 3>but others preach about Christ with pure motives. They preach

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<v Speaker 3>because they love me, for they know I've been appointed

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<v Speaker 3>to defend the good News. Those others do not have

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<v Speaker 3>peer motives as they preach about Christ. They preach with

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<v Speaker 3>selfish ambition, not sincerely intending to make my chains more

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<v Speaker 3>painful to me. But that doesn't matter whether their motives

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<v Speaker 3>are false or genuine. The message about Christ is being

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<v Speaker 3>preached either way. So I rejoice and I will continue

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<v Speaker 3>to rejoice, for I know that as you pray for

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<v Speaker 3>me and the spirit of Jesus Christ helps me, this

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<v Speaker 3>will lead to my deliverance. I love it.

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<v Speaker 1>Yes, I think we're good.

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<v Speaker 2>I've often wondered about those other preachers that preach about

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<v Speaker 2>Christ with bad motives.

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<v Speaker 1>So what what bad motives is he referring to? Just

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<v Speaker 1>just like.

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<v Speaker 3>Look at me, like he seems to have been playing

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<v Speaker 3>that they're capitalizing on his fame.

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<v Speaker 1>On Paul's fame, yeah, yeah.

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<v Speaker 3>And then it seems like there's some that are actually

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<v Speaker 3>even mocking his message. Not right, Oh, I think you've

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<v Speaker 3>got both going. So some selfish ambition that's they're capitalizing

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<v Speaker 3>on his fame, and then some not sincerely intending to

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<v Speaker 3>make my chains, you know, not sincerely they're trying to

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<v Speaker 3>make things worse for him. I think they're well.

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<v Speaker 2>At first, when I read it, I thought maybe they

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<v Speaker 2>were doing it for financial game, right, But then but

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<v Speaker 2>it doesn't really indicate that.

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<v Speaker 3>Yeah, Paul wasn't getting rich preaching.

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<v Speaker 1>No, no, but but but these people might have.

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<v Speaker 2>Yeah, right, let's take let's take a love offering for myself,

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<v Speaker 2>right right, so so that that could be it, I guess,

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<v Speaker 2>but he doesn't indicate that. So I always straight away

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<v Speaker 2>from that thinking, uh, you know, because because he would.

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<v Speaker 1>He off and we talk about motivations of money, you know.

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<v Speaker 3>I was, I was going through. I was watching on YouTube.

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<v Speaker 3>YouTube for me is almost only barbecue videos for me.

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<v Speaker 3>That's so funny, either barbecue or music, right, Christian music

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<v Speaker 3>that those are the two things I do a lot.

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<v Speaker 3>So YouTube for me is not barbecued, but it's funny

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<v Speaker 3>because it knows your algorithm. Yeah right, So, and Google

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<v Speaker 3>just follows you everywhere, so they know everything about you.

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<v Speaker 3>And so even though the only thing I watch on

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<v Speaker 3>there is going to be barbecue videos or gospel music.

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<v Speaker 3>They also you know.

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<v Speaker 2>That I purposefully don't sign into Google, and I clear history,

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<v Speaker 2>and I don't have the Google app, and I don't

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<v Speaker 2>have the YouTube app.

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<v Speaker 1>I refuse to get them.

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<v Speaker 3>Oh yeah, yeah, so you go on YouTube you don't.

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<v Speaker 1>Yes, yeah, And I never sign in for that reason,

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<v Speaker 1>so it.

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<v Speaker 3>It I can't staying well, I have a lot of

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<v Speaker 3>subscriptions and things that they you know, so I use

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<v Speaker 3>it anyways. It's interesting to me, how often did you

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<v Speaker 3>hear about Rick Warren? Did you hear about Hillsong? Did

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<v Speaker 3>you hear about Mark Driscoll? Did you hear how? And

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<v Speaker 3>then if you click on it half a minute into it,

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<v Speaker 3>you realize it's an AI script and they're putting in

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<v Speaker 3>just junk photos and videos. It's just right, it's all

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<v Speaker 3>just here's people just getting clicks. And if you look,

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<v Speaker 3>it's one hundred thousand views, wow, or five hundred I

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<v Speaker 3>just saw one the other five hundred thousand views bashing

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<v Speaker 3>Rick Warren. But it was clearly if you know AI

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<v Speaker 3>at all, you know it was fake voice. Right, somebody

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<v Speaker 3>wrote a script and then had a fake voice read it.

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<v Speaker 3>Because they're cowards and they're just making money off of

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<v Speaker 3>salacious information about some other preacher. Right, So Paul's complaint here,

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<v Speaker 3>it's the same today, two thousand years later. There's just

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<v Speaker 3>jerks that decayed. Hey, when a guy's down, I'm gonna

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<v Speaker 3>kick him. Whether the things you're saying are true or not.

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<v Speaker 3>You're not rescuing the rest of us. You're making money

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<v Speaker 3>through clicks, jerk, right, and and so, But Paul says Hey,

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<v Speaker 3>I don't care, Thank God that the gospel is being preached, right,

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<v Speaker 3>if that's what you're doing, whatever, man, And and so again,

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<v Speaker 3>remember when we talked yesterday, talked about resiliency. Paul's like

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<v Speaker 3>in prison.

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<v Speaker 2>Right, and in this case it isn't house arrest. No,

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<v Speaker 2>this is prison, prison with chains, yeah.

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<v Speaker 3>Right, And even then he's like, man, good news. The

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<v Speaker 3>whole palace guard knows about Jesus now, right, So talk

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<v Speaker 3>about resiliency. There is something just to be said about

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<v Speaker 3>being a person who doesn't get beat down by their

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<v Speaker 3>circumstances but stands back says, Okay, the current circumstances I

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<v Speaker 3>have right now, how do I make them better? And

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<v Speaker 3>he's not trying to make them better for himself. He's

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<v Speaker 3>trying to make the world better. He's trying to make

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<v Speaker 3>life better. He's trying to make the life of these

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<v Speaker 3>these prison guards better. He's trying to introduce him to

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<v Speaker 3>Jesus and that kind thing. And there's just I'm just

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<v Speaker 3>it's such an admirable trait.

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<v Speaker 2>But anyways, now this isn't the prison where he where

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<v Speaker 2>the gates open up and he flies out.

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<v Speaker 1>So but you know, Paul has the uh uh.

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<v Speaker 3>Oh wait a minute, Yeah, is it? Yeah, I don't

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<v Speaker 3>know if it was this event the Philippian Yeah, but

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<v Speaker 3>it was the Philippi and jailer, yeah, jail, right, So

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<v Speaker 3>I don't know if it was this time, because he

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<v Speaker 3>says it's him and Timothy riding, not him and Silas. Okay,

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<v Speaker 3>so I think this is one of his favorite jails. Hey,

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<v Speaker 3>do you remember remember on Andy Griffiths show that town

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<v Speaker 3>Drunk would come in check himself into the jail. He

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<v Speaker 3>goes over to, Hey, Andy, what was the guy's name

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<v Speaker 3>of your guy's name? Yeah, no, no, no, no, no, no drunk,

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<v Speaker 3>town drunk whatever, he's a hey Andy, And they'd say, hey,

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<v Speaker 3>Bob or whatever, you go, and he just opened up

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<v Speaker 3>to sail and go and lay down on the bed.

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<v Speaker 3>So yeah, but Paul was in prison multiple times in Philippie,

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<v Speaker 3>now that I think about it.

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<v Speaker 2>Yeah, so so so Paul, you know, uh, there's evidence

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<v Speaker 2>of Paul.

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<v Speaker 3>He's not writing from Philippi. He's writing from Rome to Philippi.

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<v Speaker 1>Oh that's why.

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<v Speaker 3>Yeah, that's.

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<v Speaker 1>Okay.

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<v Speaker 2>So so, uh my point is is Paul has a

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<v Speaker 2>history of caring for his captors.

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<v Speaker 1>Yeah, right, so you know he's talking about the the

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<v Speaker 1>the palace guard.

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<v Speaker 2>He's talking about the Philippi and jailer, right, I mean,

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<v Speaker 2>he has interactions with those people. And by the way,

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<v Speaker 2>in the case of the Philippi and jailer, they would

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<v Speaker 2>have been charged.

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<v Speaker 1>The jailer would have been in charge of.

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<v Speaker 2>Hurting him, right, Yeah, I mean you know, because he

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<v Speaker 2>because he was charged with putting him on the inner

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<v Speaker 2>the center of the prison, right, and the center of

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<v Speaker 2>the prison was like stocks and so and so here's

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<v Speaker 2>Paul being super kind and and sharing the Gospel with everybody.

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<v Speaker 1>Including those who mean him harm.

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<v Speaker 2>And and again, even though I know that there's not

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<v Speaker 2>evidence of that here in Rome, because this isn't his.

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<v Speaker 2>This isn't his where he dies, right, is it?

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<v Speaker 3>No? I don't think so, Okay, Yeah, because this was

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<v Speaker 3>approximately sixty one ad as.

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<v Speaker 1>Okay, so yeah, one of his favorite prisons in Rome.

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<v Speaker 3>Yeah, he was in and out of jail there too.

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<v Speaker 2>He was in out of jail there so anyway, But

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<v Speaker 2>but Paul definitely has a history of caring for those

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<v Speaker 2>and sharing the Gospel for those people who have done

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<v Speaker 2>him wrong. So I'm gonna give a little nod to this.

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<v Speaker 2>This will air before our Christmas services next week. Right,

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<v Speaker 2>so look forward to if you come to a Heritage

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<v Speaker 2>Christmas service, look forward to a video story by a

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<v Speaker 2>good friend of mine who actually shares about caring for

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<v Speaker 2>somebody who caused them harm as well. Right, So she

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<v Speaker 2>grew up with a father who was not not a

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<v Speaker 2>good father, and then she became a Christian and she

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<v Speaker 2>went back to prison where he was.

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<v Speaker 3>And making the best of a bad situation.

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<v Speaker 2>Making the best of a bad situation. And guess what

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<v Speaker 2>her motivation was, strictly to share the Gospel with him,

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<v Speaker 2>just like Paul said.

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<v Speaker 3>Right. So, another interesting fact is Philippi is the very

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<v Speaker 3>first European Christian church. Oh isn't that neat?

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<v Speaker 1>That is net?

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<v Speaker 3>Yeah, yeah, so that's neat. Paul and Silas established this

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<v Speaker 3>church on the first or on the second missionary journey

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<v Speaker 3>that he takes, and that's what Acts sixteen or whatever.

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<v Speaker 3>And this was the first church in Europe. So all

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<v Speaker 3>the other people of European descent that have ever become Christians,

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<v Speaker 3>this was the first. This was the seed church in

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<v Speaker 3>all of Europe, which is kind of a neat thing.

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<v Speaker 3>And so here he is, he's writing to them and

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<v Speaker 3>thanking them. They send him a gift and while he's

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<v Speaker 3>in prison, they care about him, and you can just

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<v Speaker 3>at the beginning, you can just hear him gushing about

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<v Speaker 3>how much he loves them. Every time I think of you,

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<v Speaker 3>I thank God for you. Whenever I pray, I'm always

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<v Speaker 3>praying for you. You guys are always on my mind.

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<v Speaker 3>And it's like Paul just loves this church. And then

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<v Speaker 3>this church is so very, very generous, and I love

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<v Speaker 3>reading the Book of plipp Flippians is like a reset

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<v Speaker 3>book for me if I'm kind of in a bad

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<v Speaker 3>mood or if I'm in a kind of spiraling a

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<v Speaker 3>little bit. This is one of those things. His resiliency,

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<v Speaker 3>his delight in the people who love him. I was

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<v Speaker 3>talking with my mom the other day, and so, did

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<v Speaker 3>you know the average worship leader stays in a church

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<v Speaker 3>ten months, The average youth pastor in a church stays

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<v Speaker 3>eighteen months, The average senior pastor stays just under five years.

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<v Speaker 3>And according to the research, and there's been a research

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<v Speaker 3>on thousands of churches along these lines, the average senior

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<v Speaker 3>pastor leaves his church because of five aggressive critics or

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<v Speaker 3>a total of seven negative people. Wow, isn't that something?

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<v Speaker 3>So if you have two hundred people in your church.

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<v Speaker 1>The better course of action would be get rid of

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<v Speaker 1>the seven people exactly.

425
00:20:12.960 --> 00:20:16.920
<v Speaker 3>But what happens is our brains are hardwired for negative.

426
00:20:17.720 --> 00:20:21.440
<v Speaker 3>Our brains are hardwired because to operate from fear, right,

427
00:20:21.680 --> 00:20:30.680
<v Speaker 3>we magnify danger and we minimize positive things. So if

428
00:20:30.680 --> 00:20:33.200
<v Speaker 3>I have ten people tell me they love me, and

429
00:20:33.279 --> 00:20:37.039
<v Speaker 3>one person say I can't hardly stand you, the ten

430
00:20:37.400 --> 00:20:40.519
<v Speaker 3>I love you don't feel as good to me as

431
00:20:40.599 --> 00:20:42.480
<v Speaker 3>how bad the one I hate you?

432
00:20:42.640 --> 00:20:44.799
<v Speaker 1>Right, they don't add up to counteract it.

433
00:20:44.880 --> 00:20:48.359
<v Speaker 3>Right, right, And so because of that we tend to

434
00:20:48.400 --> 00:20:53.000
<v Speaker 3>get very very discouraged over a few critics. And Paul

435
00:20:53.319 --> 00:20:57.960
<v Speaker 3>his antidote to being discouraged by critics. Dudes in prison.

436
00:20:58.200 --> 00:21:02.359
<v Speaker 3>He's got a few critics. Yeah, everything is conspiring against Paul.

437
00:21:03.160 --> 00:21:06.160
<v Speaker 3>He's in chains, he's at this point, he's on his

438
00:21:06.160 --> 00:21:07.640
<v Speaker 3>way to Rome. He's going to die. Well, he is

439
00:21:07.640 --> 00:21:10.119
<v Speaker 3>in Rome. He's going to die eventually, right, what three

440
00:21:10.160 --> 00:21:12.160
<v Speaker 3>years later? Doesn't he die in like sixty four or

441
00:21:12.200 --> 00:21:12.680
<v Speaker 3>sixty eight?

442
00:21:12.759 --> 00:21:14.000
<v Speaker 1>Sounds like sixty seven or eight.

443
00:21:14.079 --> 00:21:16.160
<v Speaker 3>Yeah, but he was in Rome a long time, right,

444
00:21:16.200 --> 00:21:17.759
<v Speaker 3>Once he got to Rome, he didn't leave Rome. He

445
00:21:17.799 --> 00:21:20.599
<v Speaker 3>was just there and it was always heading towards his death.

446
00:21:20.799 --> 00:21:24.519
<v Speaker 3>I think he knows it. And yet his antidote to

447
00:21:24.839 --> 00:21:29.519
<v Speaker 3>being overwhelmed by critics is to constantly be thankful. He's

448
00:21:29.519 --> 00:21:32.680
<v Speaker 3>constantly reminding. So when you are saying, thank you, dude,

449
00:21:32.720 --> 00:21:34.759
<v Speaker 3>you're such a blessing to me. Every time I think

450
00:21:34.759 --> 00:21:36.599
<v Speaker 3>of you, I pray for you, I thank God for you,

451
00:21:36.880 --> 00:21:39.839
<v Speaker 3>all this stuff. If you're constantly writing thank you notes,

452
00:21:39.880 --> 00:21:43.680
<v Speaker 3>you're constantly speaking, you're constantly sending texts and not expecting

453
00:21:43.680 --> 00:21:46.720
<v Speaker 3>it back but just doing it. God, thank you for

454
00:21:46.799 --> 00:21:48.559
<v Speaker 3>this person, and God, thank you for this person. God,

455
00:21:48.559 --> 00:21:50.599
<v Speaker 3>thank you for this person. Then when you get that

456
00:21:50.640 --> 00:21:54.079
<v Speaker 3>one critic, you have one hundred people that you know

457
00:21:54.119 --> 00:21:57.599
<v Speaker 3>who love you, or twenty people who know who love you,

458
00:21:57.920 --> 00:22:01.720
<v Speaker 3>it really softens the blow from the jerks, right, And

459
00:22:02.400 --> 00:22:05.240
<v Speaker 3>so he has this. I think it's part of his resiliency,

460
00:22:05.480 --> 00:22:09.279
<v Speaker 3>is the fact that he gratitude is one of the

461
00:22:09.319 --> 00:22:13.480
<v Speaker 3>antidotes to, you know, critique. I think it is. So

462
00:22:14.359 --> 00:22:16.759
<v Speaker 3>that's what's happening here, and bloods them with gratitude.

463
00:22:16.799 --> 00:22:20.599
<v Speaker 2>Yeah, And gratitude really is just amazement on all the

464
00:22:20.640 --> 00:22:24.200
<v Speaker 2>blessings that you're surrounded with and in this case people, Right.

465
00:22:24.640 --> 00:22:27.160
<v Speaker 2>So he's he's like, God has given me so many

466
00:22:27.319 --> 00:22:30.079
<v Speaker 2>good people. That's the gratitude part. But what it does

467
00:22:30.200 --> 00:22:33.119
<v Speaker 2>is that it allows you to realize and it keeps

468
00:22:33.160 --> 00:22:35.799
<v Speaker 2>you in proper perspective. So yeah, so what you're saying

469
00:22:35.880 --> 00:22:38.880
<v Speaker 2>is is you're saying it's about an attitude shift, it's

470
00:22:38.920 --> 00:22:41.839
<v Speaker 2>a perspective shift, and all it really is is a

471
00:22:41.880 --> 00:22:42.880
<v Speaker 2>realization of truth.

472
00:22:43.480 --> 00:22:45.799
<v Speaker 3>Right, a number of years ago, we had a young

473
00:22:45.880 --> 00:22:49.519
<v Speaker 3>worship leader and I'm always encouraging you know this. I

474
00:22:49.559 --> 00:22:51.920
<v Speaker 3>don't want a bunch of self inflicted wounds. I don't

475
00:22:51.920 --> 00:22:54.400
<v Speaker 3>want to do it, but I want to always be

476
00:22:54.480 --> 00:22:57.559
<v Speaker 3>pushing just a little bit. So there's a dance there.

477
00:22:57.640 --> 00:22:59.759
<v Speaker 3>It's an art more than it is a science to

478
00:23:00.079 --> 00:23:04.240
<v Speaker 3>push but not do dumb things that self inflict. And

479
00:23:04.519 --> 00:23:07.200
<v Speaker 3>we've done plenty of dumb things and we just take

480
00:23:07.240 --> 00:23:09.359
<v Speaker 3>the blows for those things. Well, we did one of

481
00:23:09.359 --> 00:23:11.240
<v Speaker 3>those things where we kind of pushed a little bit

482
00:23:11.279 --> 00:23:13.119
<v Speaker 3>and I had a young worship leader at the time

483
00:23:13.720 --> 00:23:18.720
<v Speaker 3>that got a couple critiques and it was like wiping

484
00:23:18.799 --> 00:23:22.480
<v Speaker 3>him out. But over the next several weeks we continue

485
00:23:22.480 --> 00:23:23.960
<v Speaker 3>to grow and grow and grow and grow and grow,

486
00:23:24.680 --> 00:23:26.079
<v Speaker 3>and so finally I had to sit him down, and

487
00:23:26.079 --> 00:23:30.319
<v Speaker 3>I said, okay, so you got two negative emails and

488
00:23:30.359 --> 00:23:32.440
<v Speaker 3>then one or two people complained to me face to face,

489
00:23:32.839 --> 00:23:38.079
<v Speaker 3>and I said, and thousands of people keep coming back, thousands, right,

490
00:23:38.200 --> 00:23:40.759
<v Speaker 3>I said, take the thousands and apologize to the two

491
00:23:40.839 --> 00:23:43.319
<v Speaker 3>or three. Sorry, it wasn't your cup of tea. Right,

492
00:23:43.440 --> 00:23:45.519
<v Speaker 3>that's what I have to do. Own it, say, hey,

493
00:23:45.519 --> 00:23:46.880
<v Speaker 3>you know what, I pushed a little further than I

494
00:23:46.880 --> 00:23:50.119
<v Speaker 3>should have pushed. I'll own that. I learned from it now.

495
00:23:50.559 --> 00:23:53.880
<v Speaker 3>But man alive, don't get distracted by the four complainers.

496
00:23:54.079 --> 00:23:56.200
<v Speaker 3>Recognize the fact that there's thousands of people sitting in

497
00:23:56.200 --> 00:23:59.000
<v Speaker 3>the room that are thrilled to be here, right, and

498
00:23:59.319 --> 00:24:02.039
<v Speaker 3>let's just be better from it. And that really changed

499
00:24:02.079 --> 00:24:04.720
<v Speaker 3>his perspective. He went on and has done some good things.

500
00:24:04.759 --> 00:24:08.039
<v Speaker 3>But I think that there's something to that that a

501
00:24:08.039 --> 00:24:10.759
<v Speaker 3>lot of times are the people that are for us

502
00:24:10.799 --> 00:24:13.839
<v Speaker 3>don't speak up as often as the people who are

503
00:24:13.880 --> 00:24:20.119
<v Speaker 3>against us. And okay, that's okay. If we choose gratitude

504
00:24:20.160 --> 00:24:22.400
<v Speaker 3>for those good people that are on our side, then

505
00:24:22.440 --> 00:24:23.799
<v Speaker 3>we don't need them reaffirming.

506
00:24:24.240 --> 00:24:24.400
<v Speaker 1>Right.

507
00:24:24.559 --> 00:24:27.839
<v Speaker 3>They had sent Paul a gift, But then Paul writes

508
00:24:27.880 --> 00:24:30.880
<v Speaker 3>back and is like man me, he's just gushing about

509
00:24:30.880 --> 00:24:34.000
<v Speaker 3>how he knows that they love him, and gratitude changes everything.

510
00:24:34.039 --> 00:24:36.599
<v Speaker 2>Yeah, well that's a great application, right for for those

511
00:24:37.519 --> 00:24:39.880
<v Speaker 2>in the room or not in the room but listening

512
00:24:40.319 --> 00:24:43.480
<v Speaker 2>to the podcast who perhaps they have a hard time

513
00:24:43.519 --> 00:24:46.680
<v Speaker 2>because they focus on the one negative Nancy, or the

514
00:24:46.720 --> 00:24:51.200
<v Speaker 2>one negative what's another end named nick negative Nick? Right,

515
00:24:51.599 --> 00:24:54.640
<v Speaker 2>and and so yeah, don't focus on that one or two,

516
00:24:55.119 --> 00:24:59.680
<v Speaker 2>but just yeah, let's let the truth overtake you about

517
00:24:59.680 --> 00:25:01.960
<v Speaker 2>how much, how many great people got it surrounded you with.

518
00:25:02.119 --> 00:25:04.400
<v Speaker 2>So that's a great place to end, and thanks for

519
00:25:04.440 --> 00:25:06.880
<v Speaker 2>tuning in and hopefully we'll see you tomorrow on the

520
00:25:06.920 --> 00:25:07.519
<v Speaker 2>Bible guys.