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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways. Hey, everybody, good morning, it's good to be here.

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<v Speaker 1>It is good to be here.

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<v Speaker 2>I thought you were gonna say something else.

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<v Speaker 1>No, I just I just I usually do.

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<v Speaker 2>What wonderful thing is Chris going to say today? I

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<v Speaker 2>just and I was just in rapture.

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<v Speaker 1>Sometimes I ramble, and then sometimes I just hand it over.

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<v Speaker 2>Just drop it. That's right, that's right, and then I'm

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<v Speaker 2>not sharp enough to keep up with you.

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<v Speaker 1>So well, you're probably prepping for something as good.

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<v Speaker 2>I guess that's okay.

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<v Speaker 1>So, hey, my name is Chris, this is Jeff. We're

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<v Speaker 1>the Bible Guys. If this is your first time listening in,

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<v Speaker 1>we definitely encourage you to go and watch some of

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<v Speaker 1>our archives Bible Guys podcast. We have seven hundred and

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<v Speaker 1>ninety six of them, and then even one hundred and

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<v Speaker 1>fifty hg dailies before that, and so anyway, welcome, and

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<v Speaker 1>today we are in the middle of a series and

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<v Speaker 1>it's our favorite promises of God in different contexts. Yes, okay,

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<v Speaker 1>so we should call the series like context or something.

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<v Speaker 1>Promises of context or promises in context.

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<v Speaker 2>Well, that sounds riveting.

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<v Speaker 1>I think it does.

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<v Speaker 2>Yeah, yeah, I think it's just the promises because again,

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<v Speaker 2>the premise behind these promises for us while we're doing

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<v Speaker 2>it is because so many people stay worried. So many

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<v Speaker 2>people struggle with their faith because they just don't know

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<v Speaker 2>what God has promised. Right, if we know God's word,

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<v Speaker 2>we have way more faith. Hearing comes or faith comes

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<v Speaker 2>by hearing and hearing by the word of God. So

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<v Speaker 2>our faith is built the more words of God we know. Right,

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<v Speaker 2>those two things go together, and so a lot of

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<v Speaker 2>times the people are struggling with their faith, it's usually

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<v Speaker 2>because they don't know God's promises. And so hey, we're

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<v Speaker 2>gonna kind of bunch these promises together for the next

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<v Speaker 2>five or six, seven, I don't know, ten weeks, whatever

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<v Speaker 2>it is. We're gonna do TVD. Yeah, and we're gonna

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<v Speaker 2>kind of bunch them together. So this week, this whole

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<v Speaker 2>week is just that God is with you, right, that's

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<v Speaker 2>if you're a follower of Christ. God's promises to be

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<v Speaker 2>with you.

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<v Speaker 1>So before we get Divino that we have a segment

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<v Speaker 1>and this is a would you rather There's five of

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<v Speaker 1>them and We're gonna have to just pick whether it's

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<v Speaker 1>me or you. Okay, you want to read the excuse

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<v Speaker 1>me the first one.

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<v Speaker 2>Let me see, would you rather always have an itch

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<v Speaker 2>you can't scratch or always have to sneeze but never do?

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<v Speaker 2>Those are terrible? Those are always yawn when you don't

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<v Speaker 2>want to.

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<v Speaker 1>Yeah, no kidding, Okay, so you get to pick one.

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<v Speaker 1>Both are absolutely horrible. I would have to say the itch,

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<v Speaker 1>I suppose.

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<v Speaker 2>So I feel a little itchy right now because I

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<v Speaker 2>read it. Does that happen to you?

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<v Speaker 1>Well? The same with the bugs, right, Yeah, you see

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<v Speaker 1>a bug and all of a sudden a bug on me.

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<v Speaker 1>But yeah, I think I've gotten used to an itch.

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<v Speaker 1>Have you ever been in a situation where you had

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<v Speaker 1>an itch and you couldn't scratch because like you're in

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<v Speaker 1>a dentist chair or something, right, and then and it's like, okay,

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<v Speaker 1>I'm gonna have to ignore it. Well, you find out

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<v Speaker 1>that it is possible sometimes to ignore it. But I'm

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<v Speaker 1>not sure you could ignorra sneeze.

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<v Speaker 2>It's hard.

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<v Speaker 1>That that was hard.

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<v Speaker 2>Come I was in the dentists chair and they had

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<v Speaker 2>that thing in your mouth to keep your mouth all

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<v Speaker 2>the way open.

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<v Speaker 1>While you're doing work.

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<v Speaker 2>I mean, and I finally had to so he couldn't

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<v Speaker 2>take it out. And then I'm like, and he realized

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<v Speaker 2>what was going to happen, he just cover it all.

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<v Speaker 2>I know, I was panicking.

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<v Speaker 1>You know, depending on how much saliva builds up, you

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<v Speaker 1>could do a guys on that.

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<v Speaker 2>It was terrible. Yeah, all right.

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<v Speaker 1>Number two, would you rather only be able to whisper

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<v Speaker 1>or only be able to shout? So this is a

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<v Speaker 1>very basic question and yet very extremism on the results.

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<v Speaker 1>What do you think.

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<v Speaker 2>Whisper? I think I would only want to wish.

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<v Speaker 1>Well, they're terrible, yes, but whisper is definitely the option.

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<v Speaker 2>Can you whisper loudly?

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<v Speaker 1>Yeah, that's a good question. Yeah, yeah, it doesn't say

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<v Speaker 1>you can't.

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<v Speaker 2>Yeah.

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<v Speaker 1>And you could also whisper in a megaphone.

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<v Speaker 2>Yeah, that's right, in a microphone. Just carry little microphone

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<v Speaker 2>thing around with you.

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<v Speaker 1>Mister microphone.

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<v Speaker 2>Yeah all right, okay. Would you rather be able to

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<v Speaker 2>talk to animals but they all hate you? Or be

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<v Speaker 2>invisible but only when no one is around? I think

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<v Speaker 2>we've done it being visible when no one is around thing,

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<v Speaker 2>have we?

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<v Speaker 1>Yeah?

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<v Speaker 2>Because we talked about there's no point in being invisible.

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<v Speaker 1>Yeah, unless you're gonna do something wrong like rob a banker.

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<v Speaker 2>Right, but on this one, respying somebody on this one,

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<v Speaker 2>I don't want to talk to animals that hate me.

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<v Speaker 1>Yeah, So I'd rather be invisible and no one's around. Yeah,

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<v Speaker 1>because because it's inconsequential.

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<v Speaker 2>Right right, there's no consequence to me. Yeah.

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<v Speaker 1>Yeah, but but but animals constantly talk to animals hate you. Know,

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<v Speaker 1>you'd be like, all of a sudden, you're just sitting there,

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<v Speaker 1>mind your business. Here comes a cat and you're like, oh, yeah,

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<v Speaker 1>this cat hates me. He's gonna he's gonna tell me

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<v Speaker 1>all about it. Which, by the way, most cats hate.

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<v Speaker 2>You, that's right, Yeah, they do. Most cats would eat

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<v Speaker 2>you if they could.

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<v Speaker 1>Yeah.

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<v Speaker 2>Do you think that's big enough? Yeah?

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<v Speaker 1>That's so funny? All right? Is this me?

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<v Speaker 2>Yes?

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<v Speaker 1>All right? Number three?

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<v Speaker 2>No?

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<v Speaker 1>Number four? Would you rather eat only Halloween candy for

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<v Speaker 1>every meal in October? Ooh or have to hand out

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<v Speaker 1>raisins at every trick or treat event and defend your choices? Wow,

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<v Speaker 1>there is no doubt in my mind I would hand

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<v Speaker 1>out raisins.

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<v Speaker 2>I was going to say I would too. I think

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<v Speaker 2>we've read on every one of these.

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<v Speaker 1>Yeah, yeah, I mean none are good options, but I mean,

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<v Speaker 1>are you kidding me? Only Halloween candy for the entire mine?

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<v Speaker 2>I do love as long as there's all chocolate. I

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<v Speaker 2>could do it. No, I could do it.

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<v Speaker 1>I could not do that for thirty I could do it.

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<v Speaker 1>You could not. Your body couldn't do it.

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<v Speaker 2>I could do it.

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<v Speaker 1>No, your body would reject it.

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<v Speaker 2>Okay, here's the last one. Would you rather have a

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<v Speaker 2>permanent theme song play every time you in a room?

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<v Speaker 2>Or be followed by a guy with a kazoo who

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<v Speaker 2>plays dramatic sound effects.

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<v Speaker 1>Oh, I like the second one. I just don't know

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<v Speaker 1>how long I'd like the second one.

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<v Speaker 2>Dunk dunk dum.

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<v Speaker 1>Yeah, that would be funny. It would be great for

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<v Speaker 1>a while.

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<v Speaker 2>Yeah, you like that one, Yeah, for a while. Okay,

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<v Speaker 2>I would rather have the theme song when I walk in.

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<v Speaker 1>Well, I would have to too, because but then it

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<v Speaker 1>also depends on, like how long is the theme song?

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<v Speaker 2>And do you get to pick it right? Yeah?

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<v Speaker 1>Because if it's a long theme song. Have you ever

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<v Speaker 1>heard the old eighties theme songs? They're go on forever?

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<v Speaker 2>Yeah, that's okay, I like it so. In baseball, In baseball,

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<v Speaker 2>when a guy's coming out to hit, you know, he

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<v Speaker 2>gets to choose this theme song when he walks. Yeah,

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<v Speaker 2>so that's that's what I would like. Those guys they

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<v Speaker 2>get to pick cool songs. I would pick wild Thing,

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<v Speaker 2>remember from well yeah?

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<v Speaker 1>Yeah, yeah, yeah.

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<v Speaker 2>What was that baseball movie?

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<v Speaker 1>Uh? Major League?

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<v Speaker 2>Yeah? Major League?

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<v Speaker 1>Yeah, it's great, wold Thing and you had the skull

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<v Speaker 1>and cross billings on his glasses. It's great.

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<v Speaker 2>What would your theme song be?

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<v Speaker 1>I I think I've always chosen bad to the Bone,

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<v Speaker 1>and so I think it'd have to be Bad to

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<v Speaker 1>the bone only because of my nostalgia connection. So when

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<v Speaker 1>I was like big salesman and they brought me up

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<v Speaker 1>on stage, I chose that song back then, and then

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<v Speaker 1>ever since then, it's for you. I've always chosen that song.

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<v Speaker 2>Okay.

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<v Speaker 1>Hey, by the way, have you ever heard Brian Reagan

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<v Speaker 1>talk about theme songs? Do you remember this? When he

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<v Speaker 1>was talking about his wife picked out.

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<v Speaker 2>Beg's I don't remember remember this.

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<v Speaker 1>So anyway, Brian Reagan is one of my favorite m Yeah.

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<v Speaker 1>He's he's really good, and he says, he goes, he goes.

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<v Speaker 1>Let me tell you about a thing that actually happened.

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<v Speaker 1>He said, I was playing at this comedy club and

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<v Speaker 1>apparently they play like theme songs for people, but I

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<v Speaker 1>didn't know that, and I didn't pick out a theme song.

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<v Speaker 1>My wife was in the sound booth because she didn't

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<v Speaker 1>know where to stand, and they said, oh, if you

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<v Speaker 1>want to, you can go stand back in the sound booth.

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<v Speaker 1>So my wife goes up in the sound booth. The

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<v Speaker 1>DJ who plays vinyl actually looked over at my wife

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<v Speaker 1>and says, hey, is there any music in particular that

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<v Speaker 1>your husband likes? And so she doesn't know why he's asking, huh.

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<v Speaker 1>So she leans over and she sees all the vinyl

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<v Speaker 1>and she just goes. But he likes the be GI's.

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<v Speaker 2>And so that's going to be his theme song.

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<v Speaker 1>So listen. So so he has no idea. He's in

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<v Speaker 1>the front back of the house, right and he goes,

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<v Speaker 1>and he goes, he goes, They introduce him and they

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<v Speaker 1>go ladies and gentlemen, Brian Reagan, and he goes. He

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<v Speaker 1>walks out to more than a woman, more than a

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<v Speaker 1>woman to me. He walks out. He says, I look around, like,

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<v Speaker 1>what is that happen?

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<v Speaker 2>It's so funny. Yeah, okay, Well I'm glad you didn't

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<v Speaker 2>pick that thing up. Okay, well, I have no idea

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<v Speaker 2>how to transition into this.

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<v Speaker 1>Well, I was gonna say that was a silly segment.

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<v Speaker 2>Silly segment, you know, it's not so, you know, that's silly.

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<v Speaker 1>Deuteronomy, all of Deuteronomy.

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<v Speaker 2>Yeah, yeah, Douteronomy. So Deuteronomy is the last book of Moses. Right, Genesis, Exitus,

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<v Speaker 2>Slaviticus numbers in Deuteronomy. Those make up what the Israelites

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<v Speaker 2>the Jews would call the Torah. And it, yes, that's right,

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<v Speaker 2>the five books. And it establishes God's law, It establishes

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<v Speaker 2>God's authority as the creator, It establishes God's covenant to

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<v Speaker 2>the people of Israel. It establishes how God rescues the

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<v Speaker 2>people of Israel, sets them free at the First Passover.

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<v Speaker 2>And then it establishes how God sets up his kingdom

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<v Speaker 2>through the people of Israel, how they're supposed to worship,

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<v Speaker 2>and their moral code that they're supposed to live by. Right,

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<v Speaker 2>and so that's all through Moses. And it's all during

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<v Speaker 2>the forty years that Moses is leading the people of Israel.

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<v Speaker 2>And now at this point you get to chapter thirty one.

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<v Speaker 2>He's a very old man there's only a couple of

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<v Speaker 2>chapters left. He's one hundred and twenty years old. Yeah,

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<v Speaker 2>and he God's letting you know, hey, you you run

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<v Speaker 2>your race, you're about done. Less. Button this thing up,

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<v Speaker 2>and it's time to hand it over to Joshua.

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<v Speaker 1>Which, by the way, that would mean that if they're

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<v Speaker 1>at the end of their forty years wandering in the wilderness, right,

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<v Speaker 1>that would mean that he was eighty when he started.

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<v Speaker 1>When he started, Yeah, yeah.

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<v Speaker 2>He was forty when he fled Egypt. He was in

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<v Speaker 2>the backside of the desert for forty years. Married Jethro's daughter,

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<v Speaker 2>was just a shepherd hiding when that pharaoh, the second

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<v Speaker 2>Pharaoh died. That's when God used him and sent him

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<v Speaker 2>back to the new pharaoh and to set my people free.

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<v Speaker 2>He was eighty years old and then he led them

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<v Speaker 2>for forty years.

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<v Speaker 1>Isn't that crazy?

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<v Speaker 2>Yeah, isn't amazing.

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<v Speaker 1>Charleston Heston was much younger, much younger.

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<v Speaker 2>Yeah, he was, he was. He was fifty five, max.

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<v Speaker 1>Not that he's young.

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<v Speaker 2>Was he was? He young? I don't know. His beard

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<v Speaker 2>was white.

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<v Speaker 1>So yeah, well, they definitely, they definitely put him in

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<v Speaker 1>a No matter how they tried, they could make him

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<v Speaker 1>look ad.

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<v Speaker 2>Right, So here you go. Here's what it says in

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<v Speaker 2>Joshua chapter thirty one. We'll read like the first eight

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<v Speaker 2>verses or so, maybe ten verses, thirteen verses. When Moses

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<v Speaker 2>had finished giving these instructions to all the people of Israel,

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<v Speaker 2>so he gave all the laws of God, and then

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<v Speaker 2>he reads them to everybody. He said, I am now

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<v Speaker 2>one hundred and twenty years old, and I am no

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<v Speaker 2>longer able to lead you. The Lord has told me

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<v Speaker 2>you will not cross the Jordan River. But the Lord

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<v Speaker 2>your God himself will cross over ahead of you. He

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<v Speaker 2>will destroy the nations living there, and you will take

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<v Speaker 2>possession of their land. Joshua will lead you across the river,

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<v Speaker 2>just as the Lord promise. The Lord will destroy the

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<v Speaker 2>nations living in the land, just as he destroys Sihan

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<v Speaker 2>and ag the kings of the Emrits. The Lord will

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<v Speaker 2>hand over to you the people who live there, and

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<v Speaker 2>you must deal with them as I have commanded you.

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<v Speaker 2>So be strong and courageous, Do not be afraid, and

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<v Speaker 2>do not panic before them, for the Lord your God

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<v Speaker 2>will personally go ahead of you. He will neither fail

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<v Speaker 2>you nor abandon you. Then Moses called for Joshua, and

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<v Speaker 2>as all Israel want, she said to him, be strong

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<v Speaker 2>and courageous, for you will lead these people into the

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<v Speaker 2>land that the Lord war to their ancestors, who he

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<v Speaker 2>would give them. You are the ones who will divide

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<v Speaker 2>it among them as their grants of land. Do not

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<v Speaker 2>be afraid or discouraged, for the Lord will personally go

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<v Speaker 2>ahead of you. He will be with you. He will

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<v Speaker 2>neither fail you nor abandon you. So Moses wrote this

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<v Speaker 2>entire book of Instruction in a book and gave it

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<v Speaker 2>to the priests who carried the ark of the Lord's

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<v Speaker 2>covenant to the elders of Israel. And now Moses gave

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<v Speaker 2>them this command at the end of every seventh year,

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<v Speaker 2>the year of Release or the year of Jubilee is

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<v Speaker 2>another term for that during the festival shelters, you must

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<v Speaker 2>read this book of Instruction to all the people of Israel.

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<v Speaker 2>When they assemble before the Lord your God at the

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<v Speaker 2>place he chooses. Call them all together, men and women

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<v Speaker 2>and children, and the foreigners living in your towns, so

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<v Speaker 2>they may hear this book of instruction and learn to

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<v Speaker 2>fear the Lord your God, and carefully obey all the

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<v Speaker 2>terms of these instructions. Do this so that your children,

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<v Speaker 2>who have not known these instructions, will hear them and

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<v Speaker 2>will learn to fear the Lord, your god. Do this

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<v Speaker 2>as long as you live in the land. You're crossing

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<v Speaker 2>the Jordan to occupy. And then the Lord said to Moses,

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<v Speaker 2>it's your time to die well, And so he says,

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<v Speaker 2>called Moses, called joshuall present yourself.

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<v Speaker 1>Right, And apparently it's my time to yawn. Yeah, go ahead,

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<v Speaker 1>go ahead, No, no, no, I've I've already be.

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<v Speaker 2>You keep yawning. Well, it's a thing, A big fan

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<v Speaker 2>of yawning.

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<v Speaker 1>Well in low lights. Yes, everybody knows that. But I

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<v Speaker 1>in particularly did not sleep well.

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<v Speaker 2>Less didn't sleep. You have a toothache, big time. You

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<v Speaker 2>are suffering, see of things.

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<v Speaker 1>Yeah, it was a mistake for me to wait to

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<v Speaker 1>get this thing done. But but I actually have a

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<v Speaker 1>tooth cracked in half all the way up.

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<v Speaker 2>All the way up, and so I mean work on it.

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<v Speaker 2>I got my pocket knife with me. I don't know

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<v Speaker 2>if I'd be good.

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<v Speaker 1>I just got chills all the way to.

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<v Speaker 2>The I might be good at it.

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<v Speaker 1>I never tried the pocket knife. The dentist was afraid

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<v Speaker 1>to move it. Yeah, and even touch it.

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<v Speaker 2>But you're gonna All you need is a rubber mallet.

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<v Speaker 2>I'll go back in the back finally knock you on

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<v Speaker 2>the head, take it out. That would got a pair

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<v Speaker 2>of plyers.

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<v Speaker 1>That wouldn't work.

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<v Speaker 2>Huh.

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<v Speaker 1>You could knock somebody out with the rubber mouth.

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<v Speaker 2>I don't know. Maybe I'll try to kill them before

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<v Speaker 2>you might not.

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<v Speaker 1>That too, Never know, try. Oh that's funny, Okay. So

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<v Speaker 1>Joshua becomes the nation's leader at this point, and Moses

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<v Speaker 1>is wrapping things up, and in this big set of

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<v Speaker 1>instructions that he's passing on to the people and to Joshua,

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<v Speaker 1>he gives this promise. Now, what's interesting is that yesterday

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<v Speaker 1>the Book of Hebrews, in yesterday's podcast, the Book of

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<v Speaker 1>Hebrews quoted.

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<v Speaker 2>This this verse, yeah, Deuteronomy.

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<v Speaker 1>And so here we are the next day reading Deuteronomy

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<v Speaker 1>thirty one six, the original promise, the original promise.

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<v Speaker 2>Yes, So yesterday he promised, don't get obsessed with money,

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<v Speaker 2>be satisfied with why God had, because God's never going

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<v Speaker 2>to abandon.

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<v Speaker 1>He said, Remember, the Lord will never fail you, He'll

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<v Speaker 1>never abandon.

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<v Speaker 2>And he's quoting this passage. What doesn't have anything to

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<v Speaker 2>do with money, correct, It has everything to do with

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<v Speaker 2>the battles we fight in our lives.

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<v Speaker 1>Right, which is why I remember I said, hey, we

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<v Speaker 1>should call it context because it is the promise that

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<v Speaker 1>God will never fail you, he'll never abandon you. And

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<v Speaker 1>you could apply it to honey or contentment or whatever

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<v Speaker 1>it is gratitude, right and uh. And so it's the

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<v Speaker 1>promises applied to different contexts and and which is which

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<v Speaker 1>is wonderful? And uh and what's interesting about this is that, uh,

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<v Speaker 1>that that he gives us instruction, uh, that he'll never

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<v Speaker 1>leave you nor forsake you. And here's here's what I

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<v Speaker 1>want to mention before we even talk about you know,

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<v Speaker 1>this exact thing that gives us confidence that promises of

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<v Speaker 1>the Old Testament can be applied in the New Testament.

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<v Speaker 1>Right now, I'm only saying that because some people may

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<v Speaker 1>not think so.

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<v Speaker 2>A lot of people dismiss the Old Testament. Oh, that's

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<v Speaker 2>just old Testament, and they forget that the New Testament writers,

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<v Speaker 2>including Jesus, quote it all the time.

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<v Speaker 1>Yeah, at worst they'll dismiss the Old Testament. But but

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<v Speaker 1>at best they'll say, well that maybe that promise was

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<v Speaker 1>given just to the people not to me, right, right, right,

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<v Speaker 1>And so they'll say, oh, isn't that a contextual.

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<v Speaker 2>Promise, that was a promise only to Israel, correct, right, right.

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<v Speaker 1>But here's the Book of Hebrews. The writer of the

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<v Speaker 1>Book of Hebrews. Because we don't know who the author is,

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<v Speaker 1>he's anonymous. Some people think it's Paul, by the way,

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<v Speaker 1>and some people don't. Who do you think it is.

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<v Speaker 2>I think it's either it's likely to be Paul or Barnabas. Huh, God,

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<v Speaker 2>I would love it.

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<v Speaker 1>I love it.

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<v Speaker 2>We don't have a writer, and it's a question in heaven. Yeah, exactly.

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<v Speaker 2>Oh yeah, we said last week it would be awesome

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<v Speaker 2>if it was Barnabas, because Barnabas always takes us a

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<v Speaker 2>back seat, so for him to be the anonymous writer, yeah,

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<v Speaker 2>it would be great. But there's some people who think

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<v Speaker 2>it might be Priscilla and Aquilla, that they wrote it,

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<v Speaker 2>and that's why there's not a name on it, because

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<v Speaker 2>it would be Priscilla and Aquila writing. So there's some

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<v Speaker 2>of those I don't know. There were a few really

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<v Speaker 2>great teachers during that time. Apollos is mentioned. I don't

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<v Speaker 2>think Peter wrote it. Peter wasn't really a theology.

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<v Speaker 1>It doesn't feel like Peter style yet.

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<v Speaker 2>Right, So this was an extreme theologian who was extraordinarily

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<v Speaker 2>capable in connecting the Hebrew beliefs to the Jesus move

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<v Speaker 2>yes and you connect those and that was very skilled.

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<v Speaker 2>There's only a few people. It'd be a missionary kind

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<v Speaker 2>of a person that can do that. Yeah, so that's

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<v Speaker 2>why it's barnabas Apollos.

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<v Speaker 1>Well, Paul would definitely understand it.

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<v Speaker 2>Yeah, the style is a little different than some of

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<v Speaker 2>the ways he writes in some of the other books.

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<v Speaker 1>But yeah, So anyway, the point is is that some

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<v Speaker 1>people would dismiss it, and so the writer of Hebrews

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<v Speaker 1>is saying, hey, you can take this promise that was

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<v Speaker 1>given in this context to the children of Israel and

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<v Speaker 1>you could bank on it because the promise is about God. Right,

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<v Speaker 1>So the promise isn't about some sort of circumstance that

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<v Speaker 1>they find themselves in. This promise is about God's nature.

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<v Speaker 1>It's about who God is. And God is never going

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<v Speaker 1>to leave you. God is never going to fail you,

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<v Speaker 1>He'll never abandon you. And what's interesting is that's Hebrews.

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<v Speaker 1>Was it thirteen to five or whatever it was. But

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<v Speaker 1>this one is Deuteronomy thirty one six, and it also

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<v Speaker 1>has more words. It says he will always, It says

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<v Speaker 1>he will go before you, doesn't it right, So it

400
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<v Speaker 1>adds to it. It's not only will he will, he

401
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<v Speaker 1>never fail you.

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<v Speaker 2>Yeah. The reason why I can be strong and courageous

403
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<v Speaker 2>heading into the battle, yes, because God's already there. Right,

404
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<v Speaker 2>I don't have to be afraid.

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<v Speaker 1>Right.

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<v Speaker 2>Hey, if the if the biggest, toughest person you know

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<v Speaker 2>is out in front walking into the problem, you're gonna

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00:18:17.839 --> 00:18:20.319
<v Speaker 2>be okay following them. That's that's what he's saying. So

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<v Speaker 2>you can be strong and courageous and you don't have

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<v Speaker 2>to be afraid. Don't panic. The devil loves it when

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<v Speaker 2>we panic. He's a roaring lion. He loves it when

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<v Speaker 2>one of the gazelle's panics and leaves the herd. Right,

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<v Speaker 2>don't panic. Don't make a decision while your decision maker

414
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<v Speaker 2>is broken, because God is personally ahead of you. And

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<v Speaker 2>he says already there.

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<v Speaker 1>He says, be strong and courageous three times. Yeah, and uh.

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<v Speaker 1>And so think about this too. This is also a

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<v Speaker 1>speech that he's given to the next generation. And this

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<v Speaker 1>is the speech that they should have listened to forty

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<v Speaker 1>years ago.

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<v Speaker 2>Yes, one percent. That's why he keeps saying.

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<v Speaker 1>Yes, yes, yes. So he's saying, God's.

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<v Speaker 2>Already there, be strong and courageous.

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<v Speaker 1>God is going to give you the promised land. So

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00:19:01.839 --> 00:19:04.319
<v Speaker 1>Joshua and Caleb and the other ten spies go over

426
00:19:04.359 --> 00:19:07.039
<v Speaker 1>the wall. They come back. Everybody goes, oh, no, they're

427
00:19:07.039 --> 00:19:07.440
<v Speaker 1>too big.

428
00:19:07.519 --> 00:19:08.559
<v Speaker 2>We're like grasshoppers.

429
00:19:08.599 --> 00:19:12.200
<v Speaker 1>We're like grasshoppers. And it was only Joshua, who, by

430
00:19:12.200 --> 00:19:15.839
<v Speaker 1>the way, strange enough, is now the next leader. But

431
00:19:15.880 --> 00:19:17.880
<v Speaker 1>he was the one that tried to rally the troops.

432
00:19:17.880 --> 00:19:20.599
<v Speaker 1>He gave the brave heart speech, Right, would you trade

433
00:19:20.640 --> 00:19:23.440
<v Speaker 1>from this day to that had one chance at freedom?

434
00:19:23.640 --> 00:19:23.799
<v Speaker 2>Right?

435
00:19:24.319 --> 00:19:27.319
<v Speaker 1>He's that guy, right, And he says, and him and Caleb,

436
00:19:27.400 --> 00:19:30.559
<v Speaker 1>and then he gives this big rousing speech and the

437
00:19:30.720 --> 00:19:34.160
<v Speaker 1>very next verse says, and the people wanted to stone him.

438
00:19:34.960 --> 00:19:37.839
<v Speaker 1>And because you'd expect people to go, you know, but

439
00:19:37.880 --> 00:19:43.000
<v Speaker 1>they don't. They want to stone him like that. Kill

440
00:19:43.839 --> 00:19:47.680
<v Speaker 1>kill that guy, shut him off, because I ain't going

441
00:19:47.759 --> 00:19:51.519
<v Speaker 1>over there, see those guys. So so so they so

442
00:19:51.559 --> 00:19:53.720
<v Speaker 1>they had fear. That's what they struggled with. They struggled

443
00:19:53.720 --> 00:19:56.079
<v Speaker 1>with fear. Yes, and and and many times when God

444
00:19:56.119 --> 00:19:58.880
<v Speaker 1>gives promises, isn't it true, we struggle with either we

445
00:19:59.279 --> 00:20:02.519
<v Speaker 1>don't understand the promise right, or so we have lack

446
00:20:02.559 --> 00:20:04.880
<v Speaker 1>of clarity, like what does that mean? And sometimes we

447
00:20:04.920 --> 00:20:07.200
<v Speaker 1>do understand the promise. In this case, they understood it

448
00:20:07.240 --> 00:20:10.240
<v Speaker 1>perfectly clear, go take over the promised land. They just

449
00:20:10.279 --> 00:20:15.200
<v Speaker 1>struggle with fear. And then sometimes we actually we understand

450
00:20:15.200 --> 00:20:16.720
<v Speaker 1>it and we try to get over our fear, but

451
00:20:16.759 --> 00:20:21.720
<v Speaker 1>then we struggles as the situation unfolds. We struggle with probability, right, like, oh,

452
00:20:22.200 --> 00:20:24.880
<v Speaker 1>there's no way God can defeat these odds. Well, in

453
00:20:24.880 --> 00:20:28.079
<v Speaker 1>this case, because they struggle with fear, they were punished

454
00:20:28.279 --> 00:20:30.799
<v Speaker 1>and they had to wander the wilderness for forty years.

455
00:20:30.839 --> 00:20:33.319
<v Speaker 1>And so Moses, you know, he doesn't get to go

456
00:20:33.400 --> 00:20:36.680
<v Speaker 1>into the promised Land because that's a whole nother story altogether, right,

457
00:20:37.119 --> 00:20:41.680
<v Speaker 1>But he's saying it's now your time, and he's connecting

458
00:20:42.839 --> 00:20:46.519
<v Speaker 1>the promises of God to their fear, and he's saying,

459
00:20:46.559 --> 00:20:48.759
<v Speaker 1>be strong and courageous because x.

460
00:20:48.839 --> 00:20:51.000
<v Speaker 2>Y Z, because I'm out ahead of you. I'm already

461
00:20:51.039 --> 00:20:53.440
<v Speaker 2>in the thing that you're afraid of. Yes, right, they

462
00:20:53.440 --> 00:20:55.920
<v Speaker 2>were afraid of Jericho which was the most powerful city

463
00:20:55.920 --> 00:20:59.319
<v Speaker 2>in that region. They were afraid of the giants that

464
00:20:59.359 --> 00:21:01.839
<v Speaker 2>had been there for the last time. They're afraid of

465
00:21:01.880 --> 00:21:03.640
<v Speaker 2>all those things. And he says, I'm already there. Don'

466
00:21:03.640 --> 00:21:06.279
<v Speaker 2>worry about it. Hey, I'm here looking around. It's pretty great.

467
00:21:06.319 --> 00:21:08.839
<v Speaker 2>Come on in the water, right, So he said, come on, man,

468
00:21:09.160 --> 00:21:11.200
<v Speaker 2>I'm going to be there with you. So there's this

469
00:21:11.799 --> 00:21:14.519
<v Speaker 2>thing that happens rate before. So we started in the

470
00:21:14.519 --> 00:21:17.880
<v Speaker 2>first verse of thirty one. But remember the Bible wasn't

471
00:21:17.880 --> 00:21:21.000
<v Speaker 2>originally written with chapters and verses. I know, it's shocking,

472
00:21:21.000 --> 00:21:25.640
<v Speaker 2>what so this is just an ongoing event that's happening.

473
00:21:26.039 --> 00:21:29.359
<v Speaker 2>Moses has just read the entire law to the people,

474
00:21:29.640 --> 00:21:32.240
<v Speaker 2>the whole law. He reads the whole thing, all of

475
00:21:32.240 --> 00:21:34.400
<v Speaker 2>what we would consider the Book of Deuteronomy. He reads

476
00:21:34.440 --> 00:21:36.440
<v Speaker 2>the whole thing, and then he comes down to the

477
00:21:36.559 --> 00:21:39.720
<v Speaker 2>end and he says, today I've given you a choice

478
00:21:40.240 --> 00:21:44.200
<v Speaker 2>between life and death, between blessings and curses. And now

479
00:21:44.240 --> 00:21:45.960
<v Speaker 2>I call on heaven and on earth to witness the

480
00:21:46.039 --> 00:21:49.559
<v Speaker 2>choice you make. Oh, that you would choose life so

481
00:21:49.599 --> 00:21:52.799
<v Speaker 2>that you and your descendants might live. You can make

482
00:21:52.839 --> 00:21:56.559
<v Speaker 2>this choice by loving the Lord your God, obeying him

483
00:21:56.920 --> 00:21:59.240
<v Speaker 2>and committing yourself firmly to him. And this is the

484
00:21:59.319 --> 00:22:02.039
<v Speaker 2>key to your life life. And if you love and

485
00:22:02.079 --> 00:22:04.440
<v Speaker 2>obey the Lord, you will live long in the land

486
00:22:04.440 --> 00:22:06.640
<v Speaker 2>that the Lord swore to give to your ancestors Abraham,

487
00:22:06.680 --> 00:22:10.319
<v Speaker 2>Isaac and Jacob. He's talking about big if. Then promises, Yeah, yeah,

488
00:22:10.359 --> 00:22:12.519
<v Speaker 2>that's right. That's a big that's a big end. It's

489
00:22:12.519 --> 00:22:17.319
<v Speaker 2>a big ning. So then then when he's finished, that's

490
00:22:17.359 --> 00:22:20.400
<v Speaker 2>how we start chapter thirty one. When he finished giving

491
00:22:20.440 --> 00:22:22.279
<v Speaker 2>these instructions, he says, now, listen, I'm one hundred and

492
00:22:22.319 --> 00:22:25.440
<v Speaker 2>twenty years old. Let's talk about what's gonna happen. God's

493
00:22:25.440 --> 00:22:28.599
<v Speaker 2>gonna put Joshua in charge, so be strong and courageous.

494
00:22:28.759 --> 00:22:31.240
<v Speaker 2>He says it three times. He reminds him of the

495
00:22:31.279 --> 00:22:33.279
<v Speaker 2>promise I'm never gonna forsake you. I'm never going to

496
00:22:33.359 --> 00:22:38.160
<v Speaker 2>abandon you. Two times he mentions that. And then when

497
00:22:38.160 --> 00:22:40.200
<v Speaker 2>he's all done with that, listen, I'm gonna go ahead

498
00:22:40.200 --> 00:22:42.599
<v Speaker 2>of you, and you could trust me. Choose life, don't

499
00:22:42.680 --> 00:22:46.039
<v Speaker 2>choose death. If the way you choose life is obeying

500
00:22:46.079 --> 00:22:48.200
<v Speaker 2>me and loving me and making you me first in

501
00:22:48.240 --> 00:22:50.160
<v Speaker 2>your life, and then I'm gonna make all your wildest

502
00:22:50.240 --> 00:22:53.799
<v Speaker 2>dreams come true. Then if you choose not to obey

503
00:22:53.880 --> 00:22:56.799
<v Speaker 2>my commands, then it's just cursing. And then there's no

504
00:22:57.440 --> 00:22:59.839
<v Speaker 2>all curses in your life, and you're gonna wonder why

505
00:23:00.119 --> 00:23:02.720
<v Speaker 2>you oppressed all the time. He wrote about that earlier

506
00:23:02.759 --> 00:23:05.799
<v Speaker 2>in that same chapter. So then when he gets to

507
00:23:05.839 --> 00:23:07.839
<v Speaker 2>these theesis, so be strong and courageous, because I'm ahead

508
00:23:07.880 --> 00:23:11.640
<v Speaker 2>of you, just like he just promised, you will live

509
00:23:11.720 --> 00:23:13.880
<v Speaker 2>long in the land the Lord's swore to your ancestors.

510
00:23:14.319 --> 00:23:17.680
<v Speaker 2>I promised it. So now I'm already there. Be strong

511
00:23:17.680 --> 00:23:19.839
<v Speaker 2>and courageous and follow me. Don't be afraid. And then

512
00:23:19.880 --> 00:23:23.119
<v Speaker 2>he pauses and goes, So, now make sure you tell

513
00:23:23.160 --> 00:23:27.920
<v Speaker 2>your children these things every year, same festival, every year.

514
00:23:27.960 --> 00:23:31.000
<v Speaker 2>Read this entire book to them again, because they don't

515
00:23:31.000 --> 00:23:34.000
<v Speaker 2>know what you know. They haven't experienced the blessings of

516
00:23:34.039 --> 00:23:36.200
<v Speaker 2>God and their life like you did. It's just a

517
00:23:36.359 --> 00:23:38.440
<v Speaker 2>story for them, so they need to learn it for

518
00:23:38.480 --> 00:23:41.440
<v Speaker 2>themselves too. And a lot of parents, I think struggle sometimes.

519
00:23:41.480 --> 00:23:43.440
<v Speaker 2>Oh I don't want to force my faith on my kids.

520
00:23:43.519 --> 00:23:46.039
<v Speaker 2>I want my kids to choose from themselves, and God

521
00:23:46.200 --> 00:23:49.680
<v Speaker 2>never endorses that idea. God says, I blessed you. Now

522
00:23:49.720 --> 00:23:51.799
<v Speaker 2>you teach your children that if they will obey me

523
00:23:51.960 --> 00:23:54.599
<v Speaker 2>and they choose life and not death, then I will

524
00:23:54.599 --> 00:23:56.680
<v Speaker 2>bless them too if they obey me and make me

525
00:23:56.759 --> 00:24:00.440
<v Speaker 2>number one. Right, And so he connects both their current promises.

526
00:24:00.680 --> 00:24:03.359
<v Speaker 2>He says, so that you and your children, you and

527
00:24:03.400 --> 00:24:06.559
<v Speaker 2>your descendants might live, That's what he says. And then

528
00:24:06.599 --> 00:24:10.240
<v Speaker 2>he reaffirms for them, be strong and courageous because I'm

529
00:24:10.240 --> 00:24:12.119
<v Speaker 2>going out in front of you. And then he says,

530
00:24:12.240 --> 00:24:14.759
<v Speaker 2>so don't forget to tell your kids, and that I

531
00:24:14.799 --> 00:24:17.440
<v Speaker 2>think all of those things go together for us. That

532
00:24:17.559 --> 00:24:21.680
<v Speaker 2>it's supposed to be an all encompassing life of knowing

533
00:24:21.680 --> 00:24:25.400
<v Speaker 2>God's words, claiming his promises, and teaching our children to

534
00:24:25.440 --> 00:24:28.000
<v Speaker 2>know God's words so they can claim their promises. Yeah,

535
00:24:28.039 --> 00:24:30.440
<v Speaker 2>the promises of God. They're not just for you, They're

536
00:24:30.480 --> 00:24:31.200
<v Speaker 2>for your old family.

537
00:24:31.359 --> 00:24:37.240
<v Speaker 1>That's right. And it's definitely an all encompassing speech because

538
00:24:37.279 --> 00:24:40.440
<v Speaker 1>it's Moses's last one. Yeah, And so he's giving this

539
00:24:40.680 --> 00:24:45.640
<v Speaker 1>grand speech about your entire lives. Right, live this way

540
00:24:46.000 --> 00:24:48.319
<v Speaker 1>and then pass it on to your children and talk

541
00:24:48.359 --> 00:24:52.720
<v Speaker 1>about a vision. Moses is having a vision of future generations. Hey, listen,

542
00:24:52.720 --> 00:24:55.359
<v Speaker 1>I've been with you a long time. I care about you.

543
00:24:55.559 --> 00:24:58.680
<v Speaker 1>God has chosen me to lead you, and I'm passing

544
00:24:58.720 --> 00:25:01.480
<v Speaker 1>the baton. And this is an this is the new regime.

545
00:25:01.519 --> 00:25:04.799
<v Speaker 1>This is George Washington to John Adams. Right, this is

546
00:25:04.839 --> 00:25:07.440
<v Speaker 1>this is this is the big deal. And then he says,

547
00:25:08.640 --> 00:25:11.720
<v Speaker 1>so let me just give you these overall instructions. And

548
00:25:11.759 --> 00:25:16.519
<v Speaker 1>then and I love the fact that again, this is

549
00:25:16.519 --> 00:25:19.640
<v Speaker 1>a whole nother sermon altogether. I just can't help not

550
00:25:19.839 --> 00:25:22.960
<v Speaker 1>to say this. But like when Moses started leading them

551
00:25:23.039 --> 00:25:26.839
<v Speaker 1>forty years ago, God part of the Red Sea, right,

552
00:25:26.920 --> 00:25:29.160
<v Speaker 1>that was the first you know, the sort of the

553
00:25:29.200 --> 00:25:32.160
<v Speaker 1>culmination of the deliverance from the first Passover and everything else.

554
00:25:32.480 --> 00:25:34.839
<v Speaker 1>And so they crossed the Red Sea. They were delivered

555
00:25:34.880 --> 00:25:38.279
<v Speaker 1>out of slavery. And then you know they're gonna they're

556
00:25:38.319 --> 00:25:41.559
<v Speaker 1>gonna take the Promised land. They have to take their

557
00:25:41.559 --> 00:25:44.880
<v Speaker 1>licks for forty years for an entire generation. And now

558
00:25:45.400 --> 00:25:48.759
<v Speaker 1>you know they haven't seen anything like the Red Sea,

559
00:25:49.119 --> 00:25:51.319
<v Speaker 1>but they've heard about it from their parents. And then

560
00:25:51.400 --> 00:25:53.880
<v Speaker 1>in this verse right here that you read, it says

561
00:25:54.000 --> 00:25:56.720
<v Speaker 1>he will not cross the Jordan River, but the Lord

562
00:25:56.720 --> 00:25:58.880
<v Speaker 1>will go ahead of you. And then he says, Joshua

563
00:25:58.960 --> 00:26:01.440
<v Speaker 1>will lead you across the river and then and then,

564
00:26:01.599 --> 00:26:03.839
<v Speaker 1>and then what does God do? God gives a mini

565
00:26:03.880 --> 00:26:06.279
<v Speaker 1>parting of the Red Sea in the party of the

566
00:26:06.319 --> 00:26:10.319
<v Speaker 1>Jordan River with Joshua and so going into the Promised Land.

567
00:26:10.799 --> 00:26:14.599
<v Speaker 1>Once again, God is reminding the people the same thing.

568
00:26:14.960 --> 00:26:17.920
<v Speaker 1>I am with you. I will never fail you. I

569
00:26:17.960 --> 00:26:21.240
<v Speaker 1>said it back then and I'm saying it again. I

570
00:26:21.279 --> 00:26:22.680
<v Speaker 1>did it with the Red Sea, and now I'm doing

571
00:26:22.720 --> 00:26:24.680
<v Speaker 1>it with the Jordan River. I did it with your

572
00:26:24.680 --> 00:26:26.680
<v Speaker 1>first leader, and I'll do it with this leader. And

573
00:26:26.759 --> 00:26:31.160
<v Speaker 1>so God's consistency and symbolism of partying the Jordan River

574
00:26:31.240 --> 00:26:34.240
<v Speaker 1>I just love because again it's just reminding the people

575
00:26:34.240 --> 00:26:36.359
<v Speaker 1>of who God is, which is cool.

576
00:26:36.920 --> 00:26:38.039
<v Speaker 2>So that's fantastic.

577
00:26:38.079 --> 00:26:40.759
<v Speaker 1>That is our time. So hey, we will see you

578
00:26:40.799 --> 00:26:42.640
<v Speaker 1>hopefully tomorrow on the Bible. Guys,