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<v Speaker 1>You're listening to the Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Good morning and good morning. We talked the whole night through.

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<v Speaker 2>Good morning, good moan, and to you and you and you.

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<v Speaker 2>Happy Friday, Happy Friday. Do you know what movie that's from?

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<v Speaker 3>By the way, No?

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<v Speaker 2>Really, no, really, wow, see I just assumed you did,

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<v Speaker 2>but Jeff So used to me saying this, it's Singing

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<v Speaker 2>in the Rain. Okay, God, have you ever seen it?

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<v Speaker 3>I did, and I did not like the movie? What no, why,

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<v Speaker 3>I'm not Apparently it's not for my decade, because this

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<v Speaker 3>isn't like five in the fifties, sixties.

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<v Speaker 2>I think it's forties, forties. Yea.

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<v Speaker 3>I had to watch it like in middle school, high school,

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<v Speaker 3>and I remember thinking this is at the time, it

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<v Speaker 3>felt like hell having to watch that. What.

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<v Speaker 2>Oh did you guys watch it together as a group

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<v Speaker 2>of yeah yeah students, yeah yeah, oh that reason? Why? Yeah?

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<v Speaker 3>Exactly?

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<v Speaker 2>It was okay, all right, go over, very well. What

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<v Speaker 2>year did Singing in the Rain release? Singing in the

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<v Speaker 2>Rain was released on April eleventh, nineteen fifty two.

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<v Speaker 3>Oh it is fifties. Where do you go. Yeah, well

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<v Speaker 3>took a wild shot in the dark there on that one.

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<v Speaker 2>Oh wow, good job. Yeah, yeah, I definitely you have to.

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<v Speaker 2>Probably you watch it in the worst environment poss.

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<v Speaker 3>I high school around high school boys or whatever.

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<v Speaker 2>Yeah, high school girl. Yeah.

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<v Speaker 3>No, it was not received. Well I'll yeah say that.

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<v Speaker 2>Well, I mean think about it. I mean, almost any

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<v Speaker 2>movie that you see in that environment, unless it's a

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<v Speaker 2>fantastic movie, it's not gonna be a good, great movie.

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<v Speaker 1>No.

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<v Speaker 2>Yeah, but I had a feeling that had you been

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<v Speaker 2>exposed to it in your home and your dad would

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<v Speaker 2>have said, hey, son.

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<v Speaker 3>You gotta watch it.

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<v Speaker 2>You gotta watch this. I really like it. You got

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<v Speaker 2>to watch it with him. You'll probably like it more.

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<v Speaker 3>Do you like It's a wonderful life?

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<v Speaker 2>Oh? Every year?

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<v Speaker 3>Yeah, So that's that's a movie where yeah, that's another

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<v Speaker 3>one where some people have watched it, like in school,

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<v Speaker 3>they had like in a weird environment they first saw,

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<v Speaker 3>like the movie so bad. I'm like, oh, man, I

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<v Speaker 3>love that movie because babies, because the first time you

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<v Speaker 3>see it was great.

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<v Speaker 2>Yeah, well that's a great movie also, right yeah. Uh

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<v Speaker 2>Merry Christmas Emporium. Yeah. Anyway, Okay, so today Kyle, uh

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<v Speaker 2>there is a different kind of segment. This is, uh,

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<v Speaker 2>the Praise Report with a twist. Have we ever done this?

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<v Speaker 2>Not that I've heard, I've not heard this the Praise

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<v Speaker 2>Report with a twist. That's very interesting. Each of you

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<v Speaker 2>will share something you're grateful for, but you must describe

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<v Speaker 2>it like it's a dramatic movie trailer. Example, and she

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<v Speaker 2>she gives us an example in a world where laundry

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<v Speaker 2>never ends, one woman finds a sock that matches.

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<v Speaker 3>Dude can relate to that?

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<v Speaker 2>Yeah, yeah, And I can't do that voice, but you

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<v Speaker 2>know that famous.

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<v Speaker 3>World because in a world, in a world.

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<v Speaker 2>Right, so so can I can? I? What is this?

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<v Speaker 3>What is?

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<v Speaker 2>What has happened?

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<v Speaker 3>Happened?

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<v Speaker 2>What just happened?

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<v Speaker 3>Okay, there you are.

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<v Speaker 2>So here's what I did. Guys, I'm cheating a little

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<v Speaker 2>bit because what I did was I went to chat

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<v Speaker 2>GPT and asked it to write in a trailer from

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<v Speaker 2>something I was thankful for. So let me explain to

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<v Speaker 2>you what I'm thankful for. First, I am thankful. My

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<v Speaker 2>way is gonna kill me when I say this. I

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<v Speaker 2>am thankful that my wife, without me asking made pasta

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<v Speaker 2>Oh nice, Because I've been married for thirty three years

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<v Speaker 2>and I grew up. You know, obviously, my family's Italian,

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<v Speaker 2>my half of my family's Italian and my mom's half,

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<v Speaker 2>and she was an Italian cook, that was her profession,

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<v Speaker 2>and so we always had Italian food, always, always, always, always, always.

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<v Speaker 2>There was never a day we didn't have something with

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<v Speaker 2>noodles and sauce in the fridge. Not a day because

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<v Speaker 2>what always had leftovers. And so all that to say,

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<v Speaker 2>then all of a sudden, I marry Liz, who doesn't

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<v Speaker 2>necessarily care for pasta, and so I just sort of

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<v Speaker 2>got used to not having it. And so I would say,

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<v Speaker 2>very very very I'm gonna give three varies, very very

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<v Speaker 2>very rarely do we ever have pasta in the house,

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<v Speaker 2>not because she's unwilling, probably just because I don't make

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<v Speaker 2>a big deal about it. And we do go out

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<v Speaker 2>to eat a lot, and I order pasta often. So

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<v Speaker 2>I'm thinking to myself, hey, man, it's okay. I don't

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<v Speaker 2>want to make her make pasta if she doesn't necessarily

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<v Speaker 2>love it, right, so it's not a big deal. But

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<v Speaker 2>the other day she made it for me just out

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<v Speaker 2>of the blue, Wow, and I was thrilled. So I

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<v Speaker 2>actually I'm gonna.

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<v Speaker 3>Put together the trailer.

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<v Speaker 2>Yeah, I'm gonna here, so here it is ready. I'm

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<v Speaker 2>gonna try to read this dramatically. This is what chat

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<v Speaker 2>Chipet said. In a world where pasta was only a dream,

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<v Speaker 2>one man waited thirty three years.

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<v Speaker 3>Three years.

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<v Speaker 2>He sat through meatloaf, He endured chicken, He even survived

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<v Speaker 2>tuna casserole, but still no pasta. Until one day, when

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<v Speaker 2>Hope had almost boiled away. She made it not because

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<v Speaker 2>he baked, not because he pleaded, but because she chose

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<v Speaker 2>this fall. Love is aldente. It's a thirty three year

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<v Speaker 2>journey served with sauce. Oh that's good pasta, the miracle

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<v Speaker 2>meal coming soon to a plate near you. Oh my gosh,

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<v Speaker 2>that's great.

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<v Speaker 3>I want to see that film. Yeah, right, it sounds great.

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<v Speaker 2>I love that that. I mean, that's a legit trailer. Yes,

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<v Speaker 2>I love that, right about something incredibly silly? Oh yeah,

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<v Speaker 2>hit trailer.

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<v Speaker 3>Well, I did the same thing I wanted to. I

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<v Speaker 3>wanted to go to chat shebt and I basically one

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<v Speaker 3>of the things I'm so thankful for, similar to you

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<v Speaker 3>do you got the wife one for me. I am

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<v Speaker 3>so thankful for my wife this summer because any parents

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<v Speaker 3>will understand this, the driving your kids around all summer

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<v Speaker 3>and trying to just keep them busy. My kids have

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<v Speaker 3>cheer schedules and social all that stuff, and my wife

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<v Speaker 3>has done the bull like eighty percent of all the

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<v Speaker 3>driving around. And whenever I am responsible for the driving around,

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<v Speaker 3>I'm very thankful for her and that. So here we go.

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<v Speaker 2>That's the way night.

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<v Speaker 3>You're thankful for your wife driving the kids and the

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<v Speaker 3>kids around all yeah, all of the place.

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<v Speaker 2>So it sounds like I threw my way from the

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<v Speaker 2>bus by saying she never makes me pasta, and you

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<v Speaker 2>are praising your wife for all good things.

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<v Speaker 3>Yeah. Sure, that's exactly what it is, all right. Here

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<v Speaker 3>we go. Here we go in a world where kids

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<v Speaker 3>need rides everywhere at once, one woman rises to the channel.

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<v Speaker 2>I like it. I like it.

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<v Speaker 3>The music swells, the card door slam shut. She conquers

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<v Speaker 3>cheer practices, summer chaos, and endless drop offs. She's more

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<v Speaker 3>than a wife, She's more than a mom. She's the

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<v Speaker 3>driving legend. Nice.

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<v Speaker 2>So your trailer's a little shorter, yeah, shortery little shorter.

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<v Speaker 3>Yeah, yours is good? Though, Dy, that was really good.

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<v Speaker 3>I like hey, I like it.

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<v Speaker 2>The driving legend yeah, and Mima's what it was, the

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<v Speaker 2>miracle meal.

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<v Speaker 3>Yes, yes, the miracle You said that to Lizzy, just

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<v Speaker 3>say like, hey, I wrote this trailer.

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<v Speaker 2>Well it doesn't matter because she'll she'll hear it, I know.

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<v Speaker 3>But what if you send it to her ahead of time?

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<v Speaker 2>Oh yeah, but then it's gonna sound like I'm begging

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<v Speaker 2>for pasta.

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<v Speaker 3>Well, you know, what's rewarded is repeated, that's sure in

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<v Speaker 3>that statement before whatever's rewarded is repeated.

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<v Speaker 2>Yes, that is true, you know. And but hey, I

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<v Speaker 2>just want to go on record and say this because

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<v Speaker 2>you praised your wife really well, so I'm going and.

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<v Speaker 3>I and I know, I don't think you were dissing.

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<v Speaker 3>I just say this, like Italian food, but you go

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<v Speaker 3>to restaurants.

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<v Speaker 2>But allow me to praise her too.

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<v Speaker 3>Yeah.

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<v Speaker 2>She is a fin phenomenal cook. Yeah, phenomenal. Yeah, right,

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<v Speaker 2>which is why I always struggled with my weight over

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<v Speaker 2>the years.

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<v Speaker 3>Okay, it's like I gotta keep eating this, dude.

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<v Speaker 2>She is an incredible and uh yeah, so there you go.

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<v Speaker 3>Yeah, same with mine. Actually, last night, sorry we're bragging out. Hey,

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<v Speaker 3>this is good, this is good. We're bregging our wives.

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<v Speaker 3>Last night, sheet we had this idea. This is And

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<v Speaker 3>I know you're a big theme guy when comes to

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<v Speaker 3>your family. You really try to be intentional with your kids,

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<v Speaker 3>especially when they're growing up. So I told christ Andals

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<v Speaker 3>that we should do these like theme nights where we

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<v Speaker 3>pick a theme and we just go all in on

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<v Speaker 3>the music we play and the speakers around the house.

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<v Speaker 3>We picked the food, we maybe pick a movie or

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<v Speaker 3>show or whatever. Games. And so she texted our family

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<v Speaker 3>at like five PM, She's like, who's ready for for?

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<v Speaker 2>What?

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<v Speaker 3>Is she a Mexican night tonight? And so we got

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<v Speaker 3>home and she had this Mexican food ready. We put

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<v Speaker 3>on Mexican U. It was actually really fun. It was

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<v Speaker 3>really sweet. We're trying to watch Natural Lebre they couldn't

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<v Speaker 3>find it.

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<v Speaker 2>Did you speak Spanish?

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<v Speaker 3>Uhh yeah. We just just in like greed like as

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<v Speaker 3>much as we could. Yes, But it was phenomenal. I

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<v Speaker 3>was like, this is a great It was basically we

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<v Speaker 3>basically made homemage Pole. It was incredible.

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<v Speaker 2>That's awesome.

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<v Speaker 3>Yeah, good for you start doing that.

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<v Speaker 2>Very cool. Well, hey, what a fun segments, Kyle, And

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<v Speaker 2>thanks Desiree for that innovative praise report with a twist.

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<v Speaker 2>Good and Brownie points for our wife.

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<v Speaker 3>So that's good.

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<v Speaker 2>And you know what else is something that has a twist.

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<v Speaker 2>What has a twist is that Jesus talked about the

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<v Speaker 2>dogs eating crumbs, and that was sort of out of nowhere.

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<v Speaker 2>That is a twist. It was a twist of this conversation.

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<v Speaker 3>It's a twist. Let's twist it to the scripture.

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<v Speaker 2>All right, hey, twist away, Kyle, all.

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<v Speaker 3>Right, Matthew. Fifteen Jesus sends a demon out of a girl.

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<v Speaker 3>So chapter fifteen, verse twenty one through twenty eight it

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<v Speaker 3>says this. Then Jesus left Galilee and went north to

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<v Speaker 3>the region of tyr and Sedan. A gentile woman who

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<v Speaker 3>lived there came to him, pleading have mercy on me, o,

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<v Speaker 3>Lord son of David, for my daughter is possessed by

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<v Speaker 3>a demon that torments her severely. But Jesus I gave

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<v Speaker 3>her no reply, not even a word. Then his disciples

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<v Speaker 3>urged him to send her away, to go away. They said,

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<v Speaker 3>she is bothering us with all her begging. That Jesus

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<v Speaker 3>said to the woman, I was sent only to help

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<v Speaker 3>God's lost sheep, the people of Israel. But she came

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<v Speaker 3>and worshiped him, pleading again Lord to help me. Jesus responded,

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<v Speaker 3>it isn't right to take food from the children and

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<v Speaker 3>throw it to the dogs. She replied, that's true, Lord,

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<v Speaker 3>but even dogs are allowed to eat the scraps that

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<v Speaker 3>fall beneath their master's table. Dear woman, Jesus said to her,

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<v Speaker 3>your faith is great, your request is granted, and her

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<v Speaker 3>daughter was instantly healed. So yeah, seven verses.

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<v Speaker 2>Yeah, and and and so keep in mind that this

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<v Speaker 2>was a gentile woman. Right. So it went to the

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<v Speaker 2>region of tyr Inside and a gentile woman who lived

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<v Speaker 2>there came there pleading, and Jesus is basically saying, I

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<v Speaker 2>was only come to help God's lost sheep, the people

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<v Speaker 2>of Israel. He was sent to the Jews as a

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<v Speaker 2>you know, the promise was given to the to God's people,

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<v Speaker 2>the sacrifice of Jesus a salvation. Jesus announced after his

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<v Speaker 2>crucifixion that salvation was for everybody. Right. But there is

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<v Speaker 2>something to be said here about the fact that, you know,

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<v Speaker 2>there's such an unbelievable division between you know, we don't

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<v Speaker 2>often think about it because we live post you know,

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<v Speaker 2>a New Testament. Right, so we say, oh, Jewish people,

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<v Speaker 2>and then non Jewish or gentiles. And you know, we

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<v Speaker 2>know Romans, and Romans says there's no difference between you

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<v Speaker 2>or Greek or gentile or anybody else, right or Greek

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<v Speaker 2>or Jew, you know whatever. And so it actually says

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<v Speaker 2>right here as it talks about I just saw this

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<v Speaker 2>note here vers Number twenty four. Right here, we have

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<v Speaker 2>to admire the patience and the persistence of this gentile mother.

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<v Speaker 2>Lord help me was her second plea, and this time

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<v Speaker 2>she avoided any Messianic titles. She came as a sinner

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<v Speaker 2>needing help, and she offered no argument to his reply.

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<v Speaker 2>Jesus did not call her a dog, by the way

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<v Speaker 2>the Pharisees would have addressed a gentile. The Greek word

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<v Speaker 2>here means a little pet dog and does not refer

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<v Speaker 2>to the filthy curs that ran into the streets up

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<v Speaker 2>for garbage. The children, of course, refers to the people

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<v Speaker 2>of Israel. So, you know, it's so interesting how Jesus

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<v Speaker 2>had come to fulfill the scriptures, and in the Old Testament,

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<v Speaker 2>the Jewish people were the ones who revered the God

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<v Speaker 2>of Israel, and so like, you know, think about, like

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<v Speaker 2>remember when we were going through that series, all the

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<v Speaker 2>way through the Old Testament. And you remember how it

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<v Speaker 2>was such a struggle for the people of Israel to believe.

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<v Speaker 2>And you know, here's God wanting, i mean just almost

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<v Speaker 2>begging through his prophets. He's begging them to, you know,

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<v Speaker 2>just worship him and he'll make them a great nation.

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<v Speaker 2>And because they struggled so much, again and again and

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<v Speaker 2>again they struggled, and then eventually they were divided for years,

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<v Speaker 2>years and years and years and years. They were divided

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<v Speaker 2>centuries because they could simply not obey God and have

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<v Speaker 2>their faith, you know, just align with the things that

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<v Speaker 2>God said. So but for a while there in the

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<v Speaker 2>Old Testament, remember King David, he would actually go and

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<v Speaker 2>he would destroy other pagan nations. These were nations that

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<v Speaker 2>defied the God of Israel. They worshiped other gods. Even

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<v Speaker 2>though that they were told about the God of Israel,

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<v Speaker 2>they were told about the one and true, one true King,

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<v Speaker 2>they refused. And so eventually the enemies of Israel were

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<v Speaker 2>wiped out. And that was sort of God's quest, which

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<v Speaker 2>is pretty wild, right think about that. But it was

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<v Speaker 2>always the Jewish people against those who did not recognize

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<v Speaker 2>the One true God. And so and so Jesus comes

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<v Speaker 2>as a fulfillment of what some people say three hundred

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<v Speaker 2>and fifty plus some people say over four hundred prophecies,

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<v Speaker 2>and those were prophecies given about a Jewish man to

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<v Speaker 2>the Jewish people, and so and so and so. I

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<v Speaker 2>have a tendency when I read this to think, Wait

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<v Speaker 2>a minute, why wouldn't Jesus show his love to anybody

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<v Speaker 2>who wasn't Jewish? And why in the world would he

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<v Speaker 2>ignore a woman who had a legitimate request just because

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<v Speaker 2>she's a gentile. Have you ever thought that, no, I'm

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<v Speaker 2>you're someone?

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<v Speaker 3>When he right away, when he says he doesn't give

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<v Speaker 3>her a word, doesn't give a reply, Well, yeah.

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<v Speaker 2>Doesn't it. See here's what I'm saying. I still allowed

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<v Speaker 2>to say this. Doesn't it seem like he's ignoring her

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<v Speaker 2>just because she's not a gentile or just because she's

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<v Speaker 2>not a Jew.

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<v Speaker 3>When I read it, my interpretation was I think I

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<v Speaker 3>thought he wanted to see what the disciples would do

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<v Speaker 3>when he ignored her, like he wasn't quick to respond.

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<v Speaker 2>But he says her legitimately, I was sent only to

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<v Speaker 2>help God's lost sheep, the people of Israel. You know

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<v Speaker 2>I'm not I'm not acknowledging your request, I'm ignoring you.

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<v Speaker 2>Here's the reason why he says it.

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<v Speaker 3>Yeah, I was only to help God's people visually young. Yeah,

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<v Speaker 3>I guess. And for me, again, I was wondering if

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<v Speaker 3>it had to do with the fact that he was

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<v Speaker 3>waiting to see because his disciples were the quickest to

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<v Speaker 3>almost say like, hey, get out of the way, we

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<v Speaker 3>have work to do, which is also just kind of funny.

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<v Speaker 2>Yeah, but not only does he announce his intent right there,

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<v Speaker 2>but then he goes even further and said it isn't right.

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<v Speaker 2>It isn't right to take food from the children and

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<v Speaker 2>talking about Israel and throw them to the dogs, and

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<v Speaker 2>he's talking about the gentiles. So Jesus is clearly not

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<v Speaker 2>And by the way, I think you're right in that

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<v Speaker 2>Jesus always intentionally waits for his disciples to react, so

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<v Speaker 2>he could have been doing that also, so that could

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<v Speaker 2>be also true. But clearly he's talking about his intent,

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<v Speaker 2>and so I just I have to rationalize and logically

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<v Speaker 2>piece together twenty twenty five values. Right in twenty twenty five,

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<v Speaker 2>we would react to that and say that's not fair,

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<v Speaker 2>And how could Jesus, you know, not love anybody who's

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<v Speaker 2>not Jewish, and that's not right and that's weird. And

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<v Speaker 2>why would he announce that, why would he call her

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<v Speaker 2>a dog? Yeah, and we already covered that part of it.

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<v Speaker 3>Yeah, it's actually interesting. I'm not actually gonna go because

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<v Speaker 3>I honestly that was not a part I was taken

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<v Speaker 3>from that. But that's a really good point. But let

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<v Speaker 3>me just read this little section here. It says Jesus'

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<v Speaker 3>words do not contradict the truth that God's message is

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<v Speaker 3>for all people. After all, when Jesus said these words,

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<v Speaker 3>he was in Gentile territory and a mission to gentile people.

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<v Speaker 3>He administered to gentiles on many other occasions. Also, he

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<v Speaker 3>was simply telling the woman that Jews were to have

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<v Speaker 3>the first opportunity to accept him as the Messiah, because

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<v Speaker 3>God wanted them to present the message of salvation to

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<v Speaker 3>the rest of the world. Jesus was not rejecting the

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<v Speaker 3>gentile woman. He may have wanted test her faith or

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<v Speaker 3>may or he may have wanted to use the situation

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<v Speaker 3>as another opportunity to teach then the whole dog thing.

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<v Speaker 3>So dogs was a term that Jews commonly applied to

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<v Speaker 3>gentiles because the Jews considered these pagan people no more

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<v Speaker 3>likely than dogs to receive God's blessing. So he was

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<v Speaker 3>not degrading the women by using this term. He was deflecting.

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<v Speaker 3>He was reflecting the Jews attitude it. So it's to

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<v Speaker 3>contra trust it with his own. So anyways, yeah, it's interesting.

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<v Speaker 2>Yeah, yeah. So and by the way, that note in

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<v Speaker 2>your Bible is exactly where I was going. So it

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<v Speaker 2>is an interesting thing to address the feelings of a

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<v Speaker 2>twenty twenty five kind of reaction and then to realize

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<v Speaker 2>that you sort of have to rationalize and understand if

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<v Speaker 2>you go back and if you look at every promise

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<v Speaker 2>given to God's people, that is exactly the answer. The

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<v Speaker 2>answer is is that God never intended to hold back

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<v Speaker 2>miracles or truth or salvation from anybody. It's just the

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<v Speaker 2>timing of Jesus was incredibly intentional, right, So Jesus think

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<v Speaker 2>about it. Jesus was so incredibly intentional about who knew

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<v Speaker 2>he was the Messiah, who wasn't, who should be quiet,

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<v Speaker 2>and who should speak right and so, and he's saying that, hey,

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<v Speaker 2>at this time, the Jews have to have the first

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<v Speaker 2>opportunity to experience the miracles to come to the conclusion

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<v Speaker 2>that I'm the Messiah, because salvation is for the world,

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<v Speaker 2>but given through the Jews. He says that it actually

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<v Speaker 2>says that in the Bible salvation it comes from the Jews.

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<v Speaker 2>It comes from the Jews, and so God's chosen people

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<v Speaker 2>in the Old Testament. Every promise has to be fulfilled.

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<v Speaker 2>Everything has to go the way that that God aligned

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<v Speaker 2>it and designed it. And this is just a part

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<v Speaker 2>of God's major plan, right, the thirty thousand foot view

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<v Speaker 2>from the beginning until where we find ourselves now. Right.

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<v Speaker 2>So that's the reason why. And so God's intention is

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<v Speaker 2>that salvation has to come, you know, through this way

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<v Speaker 2>to get to to get to there, right, And so's

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<v Speaker 2>that's really the explanation there.

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<v Speaker 3>The onely things that stood up to me is when

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<v Speaker 3>he says, your woman, your faith is great. Even that

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<v Speaker 3>right there for Jesus to say that your faith is great.

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<v Speaker 3>Remember hearing somebody talk about this one time. They said,

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<v Speaker 3>there's only a few examples throughout scripture where Jesus was

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<v Speaker 3>amazed where it says that Jesus was amazed at somebody,

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<v Speaker 3>and it usually has to do with faith, and oftentimes

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<v Speaker 3>it's and.

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<v Speaker 2>By the way, the other one is from a gentile

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<v Speaker 2>from a Roman.

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<v Speaker 3>Yeah, well so it's lack of faith or actual faith.

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<v Speaker 3>It's how you can amaze Jesus. And it's just because

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<v Speaker 3>I look at that, I'm like, man, I want to

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<v Speaker 3>be that type of person that when when God looks

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<v Speaker 3>at me, when God looks at us, that he says, man, like,

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<v Speaker 3>if Jesus were speaking to me, like Kyle has faith,

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<v Speaker 3>he has great faith. I think sometimes I think you

386
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<v Speaker 3>and I are very similar. Sometimes it's easy to be skeptical,

387
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<v Speaker 3>so I might not be that person that would go

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<v Speaker 3>and say, hey, Jesus, can you heal my doll? Like

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<v Speaker 3>I don't know. I want to believe i'd be that person,

390
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<v Speaker 3>you know, but it's hard because there's always those those things.

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<v Speaker 3>And this woman here was like unrelenting. She says, gonna know,

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<v Speaker 3>I'm gonna go talk to this guy. I heard he

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<v Speaker 3>can heal people. I'm gonna go talk to him.

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<v Speaker 2>Yeah, Hey, so excuse me, I'm gonna go ahead and

395
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<v Speaker 2>tell a quick story because he says, hey, your faith

396
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<v Speaker 2>is great, your request is granted. And Jeff and I

397
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<v Speaker 2>mentioned this a few weeks back, but basically, you know,

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<v Speaker 2>Jesus often talked about great faith versus no faith, little faith,

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<v Speaker 2>and people are attempted to think that that's quantity of faith.

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<v Speaker 2>But Jesus only referred to quality of faith, right, because

401
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<v Speaker 2>he says, you have to have the faith of a

402
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<v Speaker 2>mustard seed and then and you can do great things

403
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<v Speaker 2>and move mountains. And so when he says where is

404
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<v Speaker 2>your faith, he's not talking about, you know, the quantity

405
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<v Speaker 2>of faith. He's saying, where is your true faith? You

406
00:19:04.759 --> 00:19:07.240
<v Speaker 2>know where where is where is the faith? That's great? Right?

407
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<v Speaker 2>And so in other words, you don't have to have

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<v Speaker 2>a whole lot more fail if you only had more

409
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<v Speaker 2>faith galbt heeliaeah no, no, no, no, no, you just had to

410
00:19:14.480 --> 00:19:20.079
<v Speaker 2>have a small uh uh true faith? Right? Uh? Where

411
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<v Speaker 2>is your faith? How little is your faith? He's saying,

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<v Speaker 2>where how come you have so little of actual faith? Right?

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<v Speaker 2>And so uh so as so as he's referring to

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<v Speaker 2>quality of faith, So we have to have a perspective

415
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<v Speaker 2>on how great is our God, not how great is

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<v Speaker 2>our faith. So anyway, the point is this is that

417
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<v Speaker 2>two weeks ago, I'm going to tell the story about

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<v Speaker 2>somebody praying for me. Right, So I am actually on

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<v Speaker 2>stage on this stage, very very very stage, and I'm

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<v Speaker 2>and I'm speaking to four services, and I started to have,

421
00:19:50.680 --> 00:19:53.680
<v Speaker 2>uh with with what the doctors call an aura before

422
00:19:53.680 --> 00:19:56.240
<v Speaker 2>a migraine. Anybody who's a migraine knows they see like

423
00:19:56.359 --> 00:19:59.119
<v Speaker 2>lights and spots and things like that. And I've never

424
00:19:59.160 --> 00:20:01.279
<v Speaker 2>even had it before. It really was scary, but it

425
00:20:01.319 --> 00:20:04.119
<v Speaker 2>actually started coming on on my peripheral and it actually

426
00:20:04.200 --> 00:20:06.359
<v Speaker 2>everything got blurry, and then there was these spots. I'm like,

427
00:20:06.359 --> 00:20:08.599
<v Speaker 2>what is that about? And for about ninety minutes they

428
00:20:08.640 --> 00:20:10.920
<v Speaker 2>got greater, greater, greater, greater, greater, and it got to

429
00:20:10.960 --> 00:20:13.359
<v Speaker 2>the point to where I tried everything. I tried closing

430
00:20:13.359 --> 00:20:16.960
<v Speaker 2>my eyes, I tried eating, hydrating, resting, taking outvill I

431
00:20:17.000 --> 00:20:18.359
<v Speaker 2>was doing all these kinds of things. But I was

432
00:20:18.440 --> 00:20:20.720
<v Speaker 2>due on stage just in between services, in between sir,

433
00:20:21.440 --> 00:20:23.519
<v Speaker 2>and then I was due on stage for the next service,

434
00:20:23.559 --> 00:20:26.240
<v Speaker 2>and I was minutes away, and it got so bad

435
00:20:26.359 --> 00:20:29.039
<v Speaker 2>to where like forty to fifty percent of my entire

436
00:20:29.519 --> 00:20:31.960
<v Speaker 2>vision and my left eye was gone, and it was

437
00:20:32.000 --> 00:20:34.519
<v Speaker 2>all blurry and it was strobing like a strobe light.

438
00:20:34.880 --> 00:20:38.160
<v Speaker 2>It was strobing like this. And I'm telling you, I

439
00:20:38.200 --> 00:20:40.960
<v Speaker 2>was so scared. And I've heard other people describe these

440
00:20:41.039 --> 00:20:43.359
<v Speaker 2>kinds of things it's different for everybody. But I'm thinking, oh,

441
00:20:43.400 --> 00:20:45.759
<v Speaker 2>here comes a migraine. And I've had migraines before that

442
00:20:45.839 --> 00:20:48.640
<v Speaker 2>it paralyzed me, but I've never had this aura. And

443
00:20:48.680 --> 00:20:50.720
<v Speaker 2>my daughter struggles with these things and so she's told

444
00:20:50.759 --> 00:20:53.000
<v Speaker 2>me about it. So anyway, and so I walk over

445
00:20:53.079 --> 00:20:55.880
<v Speaker 2>to Wesley and I say, Wesley, you need to be

446
00:20:55.960 --> 00:20:58.000
<v Speaker 2>on the side of the stage with a microphone with

447
00:20:58.039 --> 00:21:00.200
<v Speaker 2>my message and you need to like which is what

448
00:21:00.279 --> 00:21:02.000
<v Speaker 2>I told you right the other day. And I said,

449
00:21:02.119 --> 00:21:03.799
<v Speaker 2>and I said, you need to be ready in case,

450
00:21:04.000 --> 00:21:06.640
<v Speaker 2>in case I go down, Yeah, wow, right, And because

451
00:21:06.640 --> 00:21:08.359
<v Speaker 2>I don't know what's going to happen. And then I

452
00:21:08.400 --> 00:21:11.880
<v Speaker 2>told my stage hand, who is a volunteer who's related

453
00:21:11.920 --> 00:21:14.599
<v Speaker 2>to one of our guys on staff, and he's just

454
00:21:14.640 --> 00:21:18.759
<v Speaker 2>a volunteer guy who works as an assistant, you know, backstage,

455
00:21:18.839 --> 00:21:21.200
<v Speaker 2>and I said, can you have a stool ready in

456
00:21:21.279 --> 00:21:23.119
<v Speaker 2>case I need a stool, I'll just call for it.

457
00:21:23.160 --> 00:21:25.119
<v Speaker 2>And he said, yeah, absolutely sure. So I'm ready to

458
00:21:25.119 --> 00:21:27.799
<v Speaker 2>go on stage. And then he just walks over to

459
00:21:27.839 --> 00:21:29.240
<v Speaker 2>me and he just puts his hand on me and

460
00:21:29.279 --> 00:21:31.799
<v Speaker 2>he says, God, we pray for complete healing Jesus in

461
00:21:31.839 --> 00:21:33.759
<v Speaker 2>the name of Jesus, we pray for complete healing. So

462
00:21:33.799 --> 00:21:35.640
<v Speaker 2>I bowed my head because He's praying for me, and

463
00:21:35.640 --> 00:21:36.960
<v Speaker 2>then all of a sudden, I opened my eyes and

464
00:21:36.960 --> 00:21:41.799
<v Speaker 2>it's gone. So it was constantly in my vision to

465
00:21:41.839 --> 00:21:44.039
<v Speaker 2>where it was small, and it got so big that

466
00:21:44.119 --> 00:21:45.880
<v Speaker 2>no matter what I did, it was there for ninety

467
00:21:45.880 --> 00:21:48.160
<v Speaker 2>minutes straight. Wow, he prayed for me. I closed my

468
00:21:48.160 --> 00:21:49.960
<v Speaker 2>eyes for ten seconds. I opened up and it was gone,

469
00:21:50.599 --> 00:21:53.200
<v Speaker 2>and I said, it's gone, and he goes and he goes, Oh,

470
00:21:53.240 --> 00:21:55.400
<v Speaker 2>Praise God. And I said, no, you don't understand it's gone.

471
00:21:55.480 --> 00:21:59.160
<v Speaker 2>I mean it's completely gone. And I was like, Wow,

472
00:21:59.200 --> 00:22:01.799
<v Speaker 2>that was an app healing. And the funny thing is

473
00:22:02.400 --> 00:22:06.240
<v Speaker 2>I always have a belief that God can if he

474
00:22:06.359 --> 00:22:11.079
<v Speaker 2>wants to heal me, but I don't necessarily live with

475
00:22:11.160 --> 00:22:14.039
<v Speaker 2>an expectation that my eyes is gonna be gone. So

476
00:22:14.079 --> 00:22:18.039
<v Speaker 2>there's a difference between belief and expectation, right. So I

477
00:22:18.359 --> 00:22:20.759
<v Speaker 2>have my number one spiritual gift is faith. So I

478
00:22:20.799 --> 00:22:24.279
<v Speaker 2>believe that I have faith that God can, but the

479
00:22:24.319 --> 00:22:27.720
<v Speaker 2>belief that God will in that very moment, it's because

480
00:22:27.720 --> 00:22:29.960
<v Speaker 2>sometimes he doesn't, right, And so why would I ever

481
00:22:30.039 --> 00:22:32.000
<v Speaker 2>believe that that was going to happen? Even though I

482
00:22:32.000 --> 00:22:34.880
<v Speaker 2>know it can. So so it's like, so there's this

483
00:22:35.160 --> 00:22:38.960
<v Speaker 2>fine line. Fine and so anyway, so I opened up.

484
00:22:38.960 --> 00:22:40.880
<v Speaker 2>But Dave Wilson said to me, he goes, hey, goes,

485
00:22:40.880 --> 00:22:43.559
<v Speaker 2>because that's just proof that it really wasn't your faith

486
00:22:43.960 --> 00:22:44.400
<v Speaker 2>that healed.

487
00:22:44.440 --> 00:22:46.960
<v Speaker 3>You know, he said it was it was his faith.

488
00:22:47.440 --> 00:22:48.359
<v Speaker 2>The faith of the guy who prayed.

489
00:22:48.359 --> 00:22:50.039
<v Speaker 3>Now he's saying, hey, I'm gonna pray and I'm praying

490
00:22:50.039 --> 00:22:51.160
<v Speaker 3>for complete healing. That's right.

491
00:22:51.480 --> 00:22:53.279
<v Speaker 2>It's like it's like, remember when they lowered the man

492
00:22:53.359 --> 00:22:55.039
<v Speaker 2>through the roof to Jesus.

493
00:22:54.920 --> 00:22:57.880
<v Speaker 3>Or this, it's it says, your request is granted, and

494
00:22:57.880 --> 00:22:59.160
<v Speaker 3>her daughter was instantly healed.

495
00:22:59.200 --> 00:23:01.279
<v Speaker 2>That's right. Yeah, that's that's right. So the daughter was

496
00:23:01.319 --> 00:23:03.400
<v Speaker 2>healed based on the faith of the woman. Yeah right,

497
00:23:03.799 --> 00:23:06.039
<v Speaker 2>and so and so he and but when they lowered

498
00:23:06.079 --> 00:23:09.319
<v Speaker 2>the man through the roof, it's actually it says, the

499
00:23:09.359 --> 00:23:11.920
<v Speaker 2>faith of your friends has made you hold right. And

500
00:23:12.000 --> 00:23:15.799
<v Speaker 2>so it's it's an interesting thing, how uh uh. You

501
00:23:15.799 --> 00:23:18.240
<v Speaker 2>know again, it's not it's not it's not that I

502
00:23:18.319 --> 00:23:22.119
<v Speaker 2>needed more faith. It's it's it's the quality of our faith,

503
00:23:22.279 --> 00:23:25.400
<v Speaker 2>not the quantity of our faith. And so anyway, that

504
00:23:25.519 --> 00:23:28.599
<v Speaker 2>was an unbelievable thing for me. And I know that

505
00:23:28.640 --> 00:23:31.759
<v Speaker 2>some people who in my old world and the denomination

506
00:23:31.799 --> 00:23:33.960
<v Speaker 2>that I came from, would be like, oh, that sounds

507
00:23:34.000 --> 00:23:37.640
<v Speaker 2>pretty that sounds pretty charismatic to me, you know, to

508
00:23:37.640 --> 00:23:39.319
<v Speaker 2>where you know they put God in a box, right,

509
00:23:39.680 --> 00:23:42.839
<v Speaker 2>to which I would just say, listen, uh, here's what

510
00:23:42.920 --> 00:23:44.680
<v Speaker 2>I know for a fact. What I know for a

511
00:23:44.720 --> 00:23:48.359
<v Speaker 2>fact is is that for ninety minutes, no matter what

512
00:23:48.400 --> 00:23:51.559
<v Speaker 2>I did, that thing would not go away. And then

513
00:23:51.720 --> 00:23:54.519
<v Speaker 2>this guy with great faith says to me, in the

514
00:23:54.599 --> 00:23:57.039
<v Speaker 2>name of Jesus, we played pray for complete healing, and

515
00:23:57.119 --> 00:23:59.359
<v Speaker 2>I hope my eyes and it was gone. There is

516
00:23:59.440 --> 00:24:01.880
<v Speaker 2>absolutely no way that anybody could ever convince me that

517
00:24:01.960 --> 00:24:05.599
<v Speaker 2>wasn't a healing in that moment, right, And not many

518
00:24:05.640 --> 00:24:07.240
<v Speaker 2>people would rebuke that.

519
00:24:07.799 --> 00:24:09.880
<v Speaker 3>No, But I love that. That's great And it's a

520
00:24:09.920 --> 00:24:12.119
<v Speaker 3>reminder though, especially in our world, when people a lot

521
00:24:12.160 --> 00:24:14.680
<v Speaker 3>of times think, oh, that's somebody else can pray that prayer.

522
00:24:14.759 --> 00:24:16.960
<v Speaker 3>Somebody else can, that's not for me. I don't I don't,

523
00:24:17.000 --> 00:24:18.559
<v Speaker 3>you know. I think this is a really good reminder's

524
00:24:18.559 --> 00:24:19.359
<v Speaker 3>reminder from me too.

525
00:24:19.480 --> 00:24:21.119
<v Speaker 2>And by the way, that guy wasn't a pastor. That's

526
00:24:21.119 --> 00:24:21.480
<v Speaker 2>your point.

527
00:24:21.559 --> 00:24:23.960
<v Speaker 3>Yeah, right, like any it's for anybody.

528
00:24:23.759 --> 00:24:26.640
<v Speaker 2>That's right. Yeah, and so and so. Yeah. I think

529
00:24:26.680 --> 00:24:29.759
<v Speaker 2>that the interesting thing about this scripture is that she

530
00:24:29.920 --> 00:24:33.319
<v Speaker 2>is a gentile woman with great faith. He's marveled and

531
00:24:33.359 --> 00:24:36.160
<v Speaker 2>he's amazed by the faith of this woman even though

532
00:24:36.200 --> 00:24:39.319
<v Speaker 2>she's not a Jewish person, and that her faith actually

533
00:24:39.400 --> 00:24:42.200
<v Speaker 2>saves her daughter. Yeah, wild, yes, yeah, which is incredible.

534
00:24:42.519 --> 00:24:45.920
<v Speaker 2>Softer you know, after all, we just have to understand

535
00:24:46.319 --> 00:24:51.240
<v Speaker 2>that that faith, believing in God and who he is.

536
00:24:51.640 --> 00:24:53.160
<v Speaker 2>We don't need a lot of it. We just need

537
00:24:53.160 --> 00:24:56.440
<v Speaker 2>to have true faith and who God is to see

538
00:24:56.480 --> 00:24:58.960
<v Speaker 2>great things no matter who you are. That's good.

539
00:24:59.160 --> 00:24:59.559
<v Speaker 3>That's good.

540
00:25:00.160 --> 00:25:02.559
<v Speaker 2>That's a great place to end. So thank you for

541
00:25:02.640 --> 00:25:06.519
<v Speaker 2>joining us this week, Happy Friday, and hopefully we'll see

542
00:25:06.519 --> 00:25:11.359
<v Speaker 2>you Monday on the Bible guys, mhm