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<v Speaker 1>Well, today we're talking about two really fun names to say,

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<v Speaker 1>Aquila and Priscilla.

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<v Speaker 2>Cool husband and wife, the tent makers and partners with Paul.

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<v Speaker 2>So he's Chris, that I'm Jeff, and we're the Bible Guys.

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<v Speaker 1>So Jeff. This week we're doing the segment all week

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<v Speaker 1>of Stump the pastor.

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<v Speaker 2>Okay, And by the way, if you're.

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<v Speaker 1>Listening and you have any question that you want us

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<v Speaker 1>to try to tackle, you can send your emails into

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<v Speaker 1>info at right here the Bible Guys, the Bible Guys

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<v Speaker 1>dot com.

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<v Speaker 2>These are fun.

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<v Speaker 1>Yeah, they are fun. And so we've chosen five or

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<v Speaker 1>actually we haven't chosen them. They've been chosen for us

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<v Speaker 1>and handed to us.

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<v Speaker 2>That's right.

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<v Speaker 1>And so today this one's comes from Larry P. And

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<v Speaker 1>Larry P says this. Hebrews nine twenty seven states, just

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<v Speaker 1>as a man is destined to die once and after

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<v Speaker 1>that to face judgment, how did Lazarus and Tabitha, whom

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<v Speaker 1>Jesus rose from the dead, not have to die a

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<v Speaker 1>physical death twice? And again to your point, anybody who

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<v Speaker 1>thinks about that are great thinkers.

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<v Speaker 2>Yes, So taking the word it's a point of a

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<v Speaker 2>man wants to die yes, and after that the judgment right,

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<v Speaker 2>so saying, then Lazarus and Tabitha they were raised from

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<v Speaker 2>the dead. They had died, then they were raised from

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<v Speaker 2>the dead. So Larry is saying, so then that must

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<v Speaker 2>mean that they didn't have to die again.

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<v Speaker 1>Right, because it says that's the point that the man

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<v Speaker 1>wants to die, right, right.

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<v Speaker 2>Right, So there's several things. That's a great question. By

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<v Speaker 2>the way, it is, good job knowing versus in Hebrews.

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<v Speaker 2>The Bookie Hebrews has a certain amount of complexity to it.

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<v Speaker 2>There's a certain amount of depth and the kind of

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<v Speaker 2>Christian that can plow through the bookie Hebrews and grasp

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<v Speaker 2>it all right, So that's fantastic, which we're going to

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<v Speaker 2>get the Hebrews eventually, so that that's going to be good.

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<v Speaker 2>But good job on that, Larry. Here's what I would say,

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<v Speaker 2>the natural most of the time the Bible talks from

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<v Speaker 2>the natural position. This is the natural way the world works.

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<v Speaker 2>There's the natural thing whenever God chooses to do a miracle,

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<v Speaker 2>so he set up the natural laws, the natural law

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<v Speaker 2>of gravity. If you step off the roof of your

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<v Speaker 2>house and hit the ground, that wasn't a miracle that

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<v Speaker 2>caused you to hit the ground, that's just the natural law.

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<v Speaker 2>The natural law is you fall off the roof. Gravity

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<v Speaker 2>makes you hit the ground. So the natural way is

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<v Speaker 2>you die one time and after that is the judgment.

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<v Speaker 1>Yeah, it's the principle. It's the general principle for mankind,

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<v Speaker 1>and it's true for everybody.

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<v Speaker 2>That's true. When God does a miracle, that means that

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<v Speaker 2>he goes beyond the natural. That's why it's called supernatural.

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<v Speaker 2>God goes beyond the natural. And in those moments when

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<v Speaker 2>he goes beyond the natural way of things, he's making

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<v Speaker 2>an exception to the natural rule.

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<v Speaker 1>Like Peter was the only human recorded ever to defy

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<v Speaker 1>gravity and walk on water.

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<v Speaker 2>Except for Jesus.

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<v Speaker 1>Except for well, that's right, yeah, but I should say

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<v Speaker 1>fully human.

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<v Speaker 2>Yes, that's right, so he so when God intervenes in the.

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<v Speaker 1>Natural, gum, it's hang on. Jesus was fully human.

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<v Speaker 2>I know, yes, he was also God.

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<v Speaker 1>I know, I know. I just I said the word fully.

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<v Speaker 2>I was just gonna let let the heresy just hang

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<v Speaker 2>out there for a while.

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<v Speaker 1>I know what I mean. I'm just not saying it

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<v Speaker 1>correctly in my mind, and exactly, I know, I know

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<v Speaker 1>what you meant.

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<v Speaker 2>Peter's the only other guy besides Jesus. Right, that's that's perfect.

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<v Speaker 2>So to get back to this topic, because Larry is

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<v Speaker 2>waiting at the edge of the set for an answer,

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<v Speaker 2>and it's like, you, two yahoos, why did I ask

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<v Speaker 2>these guys? You could ask any other Bible teaching guy

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<v Speaker 2>probably could have got a straight up answer. So so

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<v Speaker 2>the natural is, that's natural. It's natural that we all

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<v Speaker 2>would die one time. When God chooses to reach in

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<v Speaker 2>and intervene in the natural, it's called supernatural. And in

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<v Speaker 2>that moment, God is making exception to the natural world laws.

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<v Speaker 2>And so in this situation when he raises Lazarus from

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<v Speaker 2>the dead or tab from the dead, there's a couple

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<v Speaker 2>other people. Now he intervened, that was the exception to

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<v Speaker 2>the rule. But they're not here now, and there's no

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<v Speaker 2>indication in the Bible that they were miraculously taken to heaven.

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<v Speaker 2>There are only two people that's mentioned that way. So

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<v Speaker 2>the assumption would be and Church history tells us Lazarus

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<v Speaker 2>died again, right, he died a second time. So for

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<v Speaker 2>you and me, we have a natural appointment one time,

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<v Speaker 2>and if God chooses to he can intervene and give

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<v Speaker 2>you two appointments instead of one. But that's an exception

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<v Speaker 2>to the rule.

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<v Speaker 1>So the summary would be is that this verse is

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<v Speaker 1>a natural statement for all of mankind, and Jesus made

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<v Speaker 1>an exception, made the exception Lazarus, Tabitha, and a few

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<v Speaker 1>other people whom he raised from the dead, like the

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<v Speaker 1>little girl. That's right, right, and and so yeah, that's it.

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<v Speaker 1>So they died twice.

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<v Speaker 2>Yeah, that's great. And you know what, the second time

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<v Speaker 2>you die, I bet you you're not scared of him anymore.

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<v Speaker 2>You know.

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<v Speaker 1>I think I heard a comedian John Christ talk about

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<v Speaker 1>you know, everybody says, oh, what a great day that

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<v Speaker 1>Jesus rose Lazarus from the grave. Everybody, everybody standing around

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<v Speaker 1>the grave is so happy, except for Lazarus. And he's

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<v Speaker 1>like what, Yeah, he's in heaven. And all of a sudden,

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<v Speaker 1>Uh Peter, Saint Peter runs up to him and goes, uh, listen, Uh,

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<v Speaker 1>God wants you to do him a favor.

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<v Speaker 2>St. Peter, Saint Peter was on earth.

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<v Speaker 1>Oh dead, gummets. Yeah, well, I'm just sort of riffing

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<v Speaker 1>off of John.

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<v Speaker 2>Yeah, I get it, I get it. Free to go back.

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<v Speaker 1>It's you know I'm as a sign off today.

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<v Speaker 2>You know, hey, I'll keep your floating through and stick

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<v Speaker 2>with me, buddy.

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<v Speaker 1>But anyway, but John Chris was talking about the fact

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<v Speaker 1>that he was in heaven and he was notified because

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<v Speaker 1>Saint Peter's always the guy in heaven, so he's notified

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<v Speaker 1>that he has to go back, and leaving Heaven to

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<v Speaker 1>go back to Earth was a bad day for Peter,

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<v Speaker 1>for Lazarus.

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<v Speaker 2>Yeah, you go from Paradise back to this planet. Yeah,

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<v Speaker 2>death and decay, disappointment, sadness.

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<v Speaker 1>I know my wife is at home right now, putting

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<v Speaker 1>on her makeup, listening to the Bible guys like she

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<v Speaker 1>always does every morning, and she's thinking, come on, husband, Yeah, no, no,

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<v Speaker 1>get together.

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<v Speaker 2>No, I know what you meant. I know what you meant,

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<v Speaker 2>and your value goes way beyond pursued. Thanks buddy. Yeah,

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<v Speaker 2>we love you. So we are in We're in Acts

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<v Speaker 2>chapter eighteen, and this dynamic duo Priscilla and Aquila are

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<v Speaker 2>really incredible people and God uses both of them in

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<v Speaker 2>extraordinary ways in the lives of a couple of the

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<v Speaker 2>most influential Christian leaders in early church history. Right, So

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<v Speaker 2>let's pick up there. We're only going to read like

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<v Speaker 2>eleven verses today. But man, it's gonna be good then,

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<v Speaker 2>so verse one in chapter eighteen. Then Paul left Athens

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<v Speaker 2>and went to Corinth. There he became acquainted with a

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<v Speaker 2>Jew named Aquilla born and Pontius, who had recently arrived

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<v Speaker 2>from Italy with his wife Priscilla. They had left Italy

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<v Speaker 2>when Claudius Caesar deported all Jews from Rome. Paul lived

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<v Speaker 2>and worked with them, for they were tent makers, just

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<v Speaker 2>as he was. Each Sabbath found Paul at the synagogue

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<v Speaker 2>trying to convince the Jews and Greeks alike, And after

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<v Speaker 2>Silas and Timothy came down from Macedonia, Paul spent all

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<v Speaker 2>his time preaching the Word. He testified to the Jews

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<v Speaker 2>that Jesus was the Messiah, but when they opposed and

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<v Speaker 2>assault to him, Paul shook the dust from his clothes

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<v Speaker 2>and said, your blood is upon your own heads. I'm innocent.

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<v Speaker 2>From now on, I will go and preach to the gentiles.

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<v Speaker 2>Then he left and went to the home of Tisitius Justice,

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<v Speaker 2>a gentile who worshiped God and lived next door to

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<v Speaker 2>the synagogue. Chrispus, the leader of the synagogue, and everyone

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<v Speaker 2>in this household believed in the Lord. Many others in

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<v Speaker 2>Corinth also heard Paul, became believers and were baptized. One night,

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<v Speaker 2>the Lord spoke to Paul, and a vision told him,

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<v Speaker 2>don't be afraid, speak out, don't be silent, for I

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<v Speaker 2>am with you. No one will attack you and harm you,

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<v Speaker 2>for many people in this city belong to me. So

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<v Speaker 2>Paul stayed there for the next year and a half

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<v Speaker 2>teaching the Word of God. So there you go. We

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<v Speaker 2>meet Aquilla and Priscilla, and I think, if I'm not mistaken,

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<v Speaker 2>that's the last time it's mentioned Aquilla and Priscilla from

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<v Speaker 2>this point on. Not allow as you Priscilla and Aquilla,

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<v Speaker 2>and they wind up having a huge impact. But in

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<v Speaker 2>the meantime, this is the beginning of the church in Corinth,

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<v Speaker 2>which winds up being a central church for quite some time.

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<v Speaker 1>Yeah. And also it's worth nov that Aquila and Priscilla

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<v Speaker 1>were tent makers, and they're the ones that sort of

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<v Speaker 1>get Paul going on making tents.

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<v Speaker 2>Yeah. Well, so it looks like Paul's trade. It would

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<v Speaker 2>have been traditional with Jews that a boy would have

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<v Speaker 2>grown up with a trade, even if he wound up

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<v Speaker 2>being a scholar like Paul, so he probably was trained

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<v Speaker 2>to be a tent maker. But in this situation they

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<v Speaker 2>wound up connecting with each other because Equila and Priscilla

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<v Speaker 2>were tent makers and so was Paul. And you'll notice

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<v Speaker 2>Paul writes about that a few different times where he says, hey,

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<v Speaker 2>I didn't take any money from you people. He was

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<v Speaker 2>coming into these towns and he wasn't receiving offerings for himself.

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<v Speaker 2>He was paying his own way by being tent maker. Yeahs,

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<v Speaker 2>so were they.

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<v Speaker 1>So the notes in My New Life, a life application

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<v Speaker 1>study Bible says that Priscilla and Aquilla met Paul and

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<v Speaker 1>Corinth and the Second Mission in a journey. They had

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<v Speaker 1>just been expelled from Rome by Emperor Claudius and his

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<v Speaker 1>decree against Jews. Their home was movable as the tents

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<v Speaker 1>that made to support themselves.

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<v Speaker 2>They opened up their home to.

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<v Speaker 1>Paul and he joined them in tent making, and he

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<v Speaker 1>shared with them their wealth of spiritual wisdom. And then

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<v Speaker 1>it says this this is worth noting as well. Priscilla

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<v Speaker 1>and Equila made most of their spiritual education. They listened

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<v Speaker 1>carefully to the sermons and evaluated what they heard and

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<v Speaker 1>when they heard Apolo speak. They were impressed by his ability,

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<v Speaker 1>but realized that his information was not complete. Instead of

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<v Speaker 1>open confrontation, the couple took Apaulos quietly home and shared

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<v Speaker 1>with him what he needed to know and until then

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<v Speaker 1>a police that had been aware only of John the

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<v Speaker 1>Baptist's message about Christ, but Priscilla and Equilla told him

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<v Speaker 1>about Jesus life, death and resurrection and the reality of

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<v Speaker 1>God's drualing spirit. So so really it was you know,

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<v Speaker 1>Apaulus who had sort of gone off and was carrying

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<v Speaker 1>on John the Baptist message, and Equillala and Priscilla had,

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<v Speaker 1>you know, had you know, it's almost like having you

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<v Speaker 1>heard a polos. Haven't you heard that? You know, it's

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<v Speaker 1>not just the announcement of the Messiah. Messiah says the

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<v Speaker 1>Messiah has come, and so they're the ones, and it

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<v Speaker 1>says that they did do it publicly, they put them

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<v Speaker 1>aside privately. Y.

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<v Speaker 2>It happens a little bit later in the story, although

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<v Speaker 2>it's only just a few verses after the verses we read.

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<v Speaker 2>The day in this time slot is when you know

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<v Speaker 2>it's a year and a half long. The Bible says

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<v Speaker 2>tall stay there a year and a half during this time.

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<v Speaker 2>During that time he wrote the books of First and

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<v Speaker 2>Second Thessalonians. He wrote a couple of the other the

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<v Speaker 2>books during that time. So actually tomorrow we're pivoting into

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<v Speaker 2>Thessalonians right right, And then when we come back after

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<v Speaker 2>we get out of Thessalonians, then we'll read about how

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<v Speaker 2>Priscilla and Aquilla discipled Apollos and kind of corrected some

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<v Speaker 2>of his theology. And then later on we find in

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<v Speaker 2>Corinthians that Apollos is one of the great leaders. It's Paul, Peter,

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<v Speaker 2>and Apollos. They're the three famous ones when Paul writes

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<v Speaker 2>his letter back to Corinth. So let's talk to us

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<v Speaker 2>a little bit about Corinth. Corinth was an economic hub.

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<v Speaker 2>If you know how Greece is designed or built, there's

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<v Speaker 2>the thick part at the top, it comes down to

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<v Speaker 2>a very narrow isthmus, and then it widens back out

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<v Speaker 2>at the bottom. And at that very narrow part, the

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<v Speaker 2>ancients dug a canal from the a g and c

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<v Speaker 2>over to the Adriatic Sea, right and they dug this

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<v Speaker 2>thing so that the ships wouldn't have to go all

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<v Speaker 2>the way around the bottom of Greece. They could just

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<v Speaker 2>cut right through the middle. So corinth sits right there

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<v Speaker 2>on that canal and was Las Vegas times one hundred.

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<v Speaker 2>It was the wildest city in that entire portion of

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<v Speaker 2>the Roman Empire. It was off the hook all the time.

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<v Speaker 2>And then it was every kind of debauchery. It's all

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<v Speaker 2>these sailors coming in and out. It's the Roman soldiers

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<v Speaker 2>coming in and out of that town. The people were wild.

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<v Speaker 2>And then even the temple worship, so there was a

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<v Speaker 2>temple to Aphrodite there, and the temple worship was with

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<v Speaker 2>the you worshiped Aphrodite with the temple prostitutes, the male

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<v Speaker 2>and female temple prostitutes, is how you. So it was

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<v Speaker 2>a crazy city, and so you can imagine that's why

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<v Speaker 2>Paul is. You know, he's trying to preach a gospel,

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<v Speaker 2>but it's pretty intimidating because he's looking around and the

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<v Speaker 2>world is just crazy. There's no crazier city he's ever

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<v Speaker 2>been in than Corinth. And so God has to say

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<v Speaker 2>in this vision, don't be afraid, speak out, don't be silent.

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<v Speaker 2>I'm with you, and no one will attack you and

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<v Speaker 2>hire you. For many people in this city belong to me,

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<v Speaker 2>And I think it's important for us as we're kind

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<v Speaker 2>of surrounded by a pretty crazy world right now. A

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<v Speaker 2>lot of Christians are afraid to speak up. A lot

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<v Speaker 2>of Christians are afraid to declare their faith. They're afraid

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<v Speaker 2>that they're going to pay some price, and we forget

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<v Speaker 2>that there are many, many, many people. They might be silent,

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<v Speaker 2>but there's many people that are on God's side. And

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<v Speaker 2>so you know, I think that's one of the reasons

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<v Speaker 2>why we need to encourage one another. The church is

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<v Speaker 2>so much more important. The darker the world gets, the

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<v Speaker 2>more important it is that we're connected to a group

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<v Speaker 2>of Christians that encourage one each other, encourage one another,

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<v Speaker 2>that there's lots of people on God's side, on the

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<v Speaker 2>side of right.

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<v Speaker 1>Yeah, so everybody would have sailed through that canal, everybody

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<v Speaker 1>would have been to Corinth. It would have been the

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<v Speaker 1>city that everybody would have had to. Yeah, And so

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<v Speaker 1>you know, it's amazing how you know people in New York.

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<v Speaker 1>Remember one time I went to a Passion conference. So

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<v Speaker 1>I'm going to reference Louis Giglio, who's a you know,

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<v Speaker 1>part of the Passion movement, and this is back in

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<v Speaker 1>the day, and he remember him coming back and you know,

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<v Speaker 1>I was a part of his group. And he said,

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<v Speaker 1>you know, people have told me for decades that you

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<v Speaker 1>can't have an effective ministry in New York City because

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<v Speaker 1>New York City is full of people who are just

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<v Speaker 1>anti religious and all these different kind of things and

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<v Speaker 1>it's X, Y and Z, and you know, it's just

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<v Speaker 1>it's not going to happen. And he said, and yet,

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<v Speaker 1>he said, we had this passion conference and we opened

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<v Speaker 1>it up into this huge arena and I don't know

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<v Speaker 1>what it was, thirteen thousand people and he said, it's

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<v Speaker 1>sold out faster than any other city. And so it's

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<v Speaker 1>that reminds me of what you just said. So you know,

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<v Speaker 1>here's God telling you know, Corinth or Paul. Looking at Corinth,

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<v Speaker 1>you may be intimidated. You may be told that just

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<v Speaker 1>because of all the people that are here and all

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<v Speaker 1>the wickedness and all the debaucher and everything else, that

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<v Speaker 1>there's no believers there. But they're here right right. And

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<v Speaker 1>it reminds me of that speech that Louis gave.

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<v Speaker 2>Yeah to us, that's fantastic, I think that. So because

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<v Speaker 2>of this encouragement, he says, Okay, well, I'm going to

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<v Speaker 2>hang in here for a year. Because he realized that Okay,

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<v Speaker 2>well if there are some other believers, let's dig in

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<v Speaker 2>and let's get a foothold here. So the church in

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<v Speaker 2>corinth he winds up. Later on, he writes a couple

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<v Speaker 2>of books, several books back to the Corinthians. The Bible

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<v Speaker 2>seems to reference maybe four different letters that he wrote

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<v Speaker 2>to Corinthians. Some people would say that First Corinthians is

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<v Speaker 2>two and San Crinthians is two letters, that it appears

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<v Speaker 2>that maybe there's two chunks or he wrote four separate letters.

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<v Speaker 2>But he writes back to them and a lot of times,

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<v Speaker 2>and for them they're Christians, but he's saying, you're living

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<v Speaker 2>like the world. So a lot of his letters that

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<v Speaker 2>he writes to the Corinthians in particular, I think are

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<v Speaker 2>very very relevant to us as Christians today. Of all

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<v Speaker 2>of Paul's letters, it almost feels like the Book of

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<v Speaker 2>Corinthia first and secrearitys are written rate at our American

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<v Speaker 2>culture today, because he's saying, watch out for a living

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<v Speaker 2>like the world. Be careful about sexual purity, you know,

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<v Speaker 2>put God first, choose to get along, use your spiritual

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<v Speaker 2>gifts to serve other people. He's writing things to them

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<v Speaker 2>that he doesn't have to write to a lot of

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<v Speaker 2>most of the rest of place, he's writing encouragement. But

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<v Speaker 2>to them, there's one time, a couple different times, he

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<v Speaker 2>tells him, don't make me come there, right because they're misbehaving,

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<v Speaker 2>or he says, you know, word has gotten around that

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<v Speaker 2>every time you guys get together, you're fighting. And I

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<v Speaker 2>believe it because I've been there.

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<v Speaker 1>Right.

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<v Speaker 2>So they're pretty worldly, and but he believes in them,

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<v Speaker 2>and so he decided I'm gonna stay. I'm gonna stay

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<v Speaker 2>for a year and a half. And God blesses that ministry,

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<v Speaker 2>and out of it comes many great leaders. I have

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<v Speaker 2>a note for verses ten and eleven, you know, because

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<v Speaker 2>it says many other people became followers of Christ. It

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<v Speaker 2>mentions who doesn't mention there, mentions Titius Justice. It mentions

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<v Speaker 2>a couple of other people. But here it mentions people

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<v Speaker 2>that Paul talks about throughout the rest of the Bible. Phoebe,

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<v Speaker 2>she's the one who took the Book of Romans to Rome.

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<v Speaker 2>She became a Christian during that time. Yeah, I like Foebes, Yeah, yeah, Tertius, Erastus, Cortus, Chloe,

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<v Speaker 2>that lady she's mentioned a couple different times, Gaeis Stephanus

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<v Speaker 2>in his household. He mentions him in Corinthians, Fortunatus Akeakus.

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<v Speaker 2>There's several people that Paul winds up going on ministry with.

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<v Speaker 2>These people serve with him and sharing the gospel in

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<v Speaker 2>other places. So he wasn't just there struggling and not

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<v Speaker 2>seeing any fruit. He stayed in a very difficult place,

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<v Speaker 2>was seeing fruit. And not only was he seeing fruit

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<v Speaker 2>and people coming too faith in Christ. These people became

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<v Speaker 2>ministry partners of his that wound up going on. And

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<v Speaker 2>so don't under sometimes we overestimate what one conversation or

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<v Speaker 2>what's one speech or one message should accomplish, and we

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<v Speaker 2>underestimate what can happen in twelve months or eighteen or

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<v Speaker 2>two years of real intentional discipleship and disciple making, you know.

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<v Speaker 1>And also there's a lesson in there. It reminds me

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<v Speaker 1>that there's power in being in the same community for

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<v Speaker 1>a long time. So you've been in the community that

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<v Speaker 1>you live in now for how many years?

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<v Speaker 2>Almost seventeen years, sixteen and a half.

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<v Speaker 1>Years, So I've been in this area for since two

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<v Speaker 1>thousand and four, so it would have been it's been

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<v Speaker 1>eighteen years. So pretty similar, just like most everything for us. Absolutely,

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<v Speaker 1>But anyway, but I remember going to my wife and

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<v Speaker 1>I went to the supermarket way up, I mean it

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<v Speaker 1>was almost twenty five minutes away in the opposite direction,

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<v Speaker 1>not even the same county as we're in right now,

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<v Speaker 1>and had gone over and we went to a Trader

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<v Speaker 1>Joe's or something, and I ran into somebody and this

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<v Speaker 1>person actually asked me about like, hey, when you go places,

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<v Speaker 1>do people recognize you? And you know, sort of like

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<v Speaker 1>making it a bigger deal than it is, you know, sure,

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<v Speaker 1>And I was reminded and I said, well, actually it's

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<v Speaker 1>it's sort of just the benefit of being around in

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<v Speaker 1>one community for a long time.

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<v Speaker 2>Yeah, And when you're.

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<v Speaker 1>Around you can make a lasting difference. So it's a

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<v Speaker 1>great encouragement for all of us that you know, you're

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<v Speaker 1>not going to necessarily, you know, make a difference in

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<v Speaker 1>somebody's life in a ten minute conversation. You know, if

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<v Speaker 1>somebody is going through real problems, to invest in them,

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<v Speaker 1>to meet with them consistently, over and over, put your

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<v Speaker 1>time in. Because when you decide to plant yourself either

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<v Speaker 1>in a community or in somebody's life, or to invest

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<v Speaker 1>in somebody, you can make a real difference. And so

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<v Speaker 1>Paul staying here is amazing because it just mentions it

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<v Speaker 1>and it breezes over it. Oh a year and a half,

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<v Speaker 1>just like that boom one verse. But we can't undrest it.

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<v Speaker 1>We can't even begin to imagine all the time in

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<v Speaker 1>the ministry that Paul did in that year and a half.

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<v Speaker 2>It's such such a big thing, and we can't under

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<v Speaker 2>we can't overtalk this topic. I don't think this is

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<v Speaker 2>why God gives you your children for as many years

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<v Speaker 2>as they stay. It used to be eighteen and now

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<v Speaker 2>it's out in twenty six or thirty years that you

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<v Speaker 2>can stay. I feel your pay exactly, but you know

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<v Speaker 2>it's time. It's faithfulness over time. It's intentionality over time.

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<v Speaker 2>But it's also being intentional about the words you say.

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<v Speaker 2>So God said, don't be afraid, speak out, don't be silent.

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<v Speaker 2>So a lot of times what we're hoping is we

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<v Speaker 2>hope that you know, my presence around them for fifteen

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<v Speaker 2>years or eighteen years, that presence it'll rub off. But

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<v Speaker 2>it does require that we're not afraid, that we do

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<v Speaker 2>speak up, that we declare things. It's the same thing

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<v Speaker 2>with our co workers so yes, you should live like

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<v Speaker 2>a Christian. Hopefully they'll notice that you're living differently than them.

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<v Speaker 2>But you should also speak up. There needs to be

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<v Speaker 2>intentionality with the words that you say that you're bringing

401
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<v Speaker 2>the message to don't be afraid, and then you know

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<v Speaker 2>you don't have to be alone. You're not alone in this.

403
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<v Speaker 2>The Christianity is not a lone ranger sport. It's a

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<v Speaker 2>team sport. And so God says, so don't be afraid.

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<v Speaker 2>I'm going to protect you. You're not going to get

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<v Speaker 2>roughed up in Corein mostly because in Corinth anything goes anyways.

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<v Speaker 2>It's pretty crazy town. So that's part of it. But

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<v Speaker 2>he said, there's other Christians, there's other people like you.

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<v Speaker 2>Many people in this city belong to me, and so

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<v Speaker 2>this gave him confidence. I'm going to stay for a

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<v Speaker 2>long period of time, but I am going to speak up.

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<v Speaker 2>And as a result, many of the key partners of

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<v Speaker 2>Paul throughout the rest of his ministry. He led the

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<v Speaker 2>Jesus right there, and so it wasn't just this vague

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<v Speaker 2>lifestyle of evangelism. There was a direct personal engagement sharing

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<v Speaker 2>the gospel with actual words. And I just want to

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<v Speaker 2>encourage our listeners. Make sure that you're also learning how

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<v Speaker 2>to present the gospel, share the gospel, not just live it,

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<v Speaker 2>but also share it.

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<v Speaker 1>You know the best part of that whole thing that

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<v Speaker 1>you just went through was the fact that you used

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<v Speaker 1>a cutting edge example of Lone Ranger.

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<v Speaker 2>Yeah.

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<v Speaker 1>Are you going to reference Gilligan's Island next for all

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<v Speaker 1>of our cutting edge listeners?

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<v Speaker 2>Probably leave it to Beaver, Yeah, leave it to Green Acres.

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<v Speaker 2>So I was watching petticoat Junction the other.

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<v Speaker 1>Day, right right, got a good example. Yeah, but I understand,

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<v Speaker 1>but I don't know if there's a modern day reference

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<v Speaker 1>for Lone Ranger.

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<v Speaker 2>So you couldn't let that go. I let the fact

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<v Speaker 2>that you just yawned while I was talking. Let that go.

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<v Speaker 1>Hey listen, But you had to come after me studio

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<v Speaker 1>to be honest on this whole episode. You give me

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<v Speaker 1>grace because I messed up twice.

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<v Speaker 2>So you know, to who much is given, much is required.

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<v Speaker 2>That's funny. You want me to take my gloves off

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<v Speaker 2>here we go?

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<v Speaker 1>No? No, Actually, I think what we need to do

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<v Speaker 1>is and.

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<v Speaker 2>It's not a solo it's not a solo climb. It's

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<v Speaker 2>a team sport. How much?

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<v Speaker 1>Ye?

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<v Speaker 2>Yeah, Yeah, but there's a solo just came out.

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<v Speaker 1>There's not a oh yeah yeah.

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<v Speaker 2>Hey, that's probably a good it's coming off the rails.

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<v Speaker 2>We need to quit.

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<v Speaker 1>We'll see you tomorrow on the Daily Bibble guys,