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I realize that sometimes listening to me

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is like getting a drink of water
out of out of a fire hose.

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And so I apologize
if it comes across that way.

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I'm a little bit on edge
because football season has started.

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Had an exuberant time of Chilean cornhole
last night.

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My competitive juices
are flowing a little bit, and I'm

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so excited
about what God is doing in this church.

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I was doing a little bit of research
this week

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about this
next gen ministry and age group,

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and specifically Gen Z millennials

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and Gen alphas,
and what I, what I found was this Barna

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in their research in the first six months
of this year, reports that 39% of the Gen

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Z generation, which is right
up to about 29, 30 years old,

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and 44% of the millennial
generation consider AI.

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For spiritual guidance

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to be as trustworthy as pastors.

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Don't. Don't listen.

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Just hang tight. Don't bemoan
anything yet.

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One what's that say to those who are Gen
Z and millennials amongst us?

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Don't bemoan it.

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Because here's the other stat.

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Nearly half of all practicing Christians,

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regardless of age, say they would trust AI

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in some capacity to help determine
and develop their spiritual growth.

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That's nothing to do with age.

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And so here's here's

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the church must not adopt
an anti AI position.

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That cannot be our position as a church.

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It can't be our position as Christ
followers.

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What the congregation,
what the church needs

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is a theology
to understand the role of AI.

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We don't need to deny it.

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We need a theology about it.

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And so we have to understand that, well,
AI is valuable.

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AI cannot shepherd a soul.

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It has no spiritual authority.

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It cannot create a conscience.
It is not community.

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And it must never be a substitute
for careful interpretation of Scripture.

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It can

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give great information,
but it cannot give wisdom.

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And so here's, here's here's our here's

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our our our view of of AI.

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It is here to stay is just going to grow
larger and its influence.

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But here's here's
the Christians view of AI.

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Scripture governs all things.

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It starts and ends with Scripture.

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Pastors teach and shepherd.

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They teach Scripture,
and they shepherd the people.

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The church affirms
what Scripture is taught and the teaching

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of its pastors and the technology
and AI simply assists in that process.

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Do we all understand?

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This is
this is specially matters to our Gen X

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and Gen Alpha generation,
because they'll oftentimes go to

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and consult technology
before seeking Scripture

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and speak impersonally
to a parent, pastor or a mentor.

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The danger is
that while AI can give great information,

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it cannot give wisdom, but it's often
the first voice most people trust.

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And so this is one reason,

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my dear friends,
why this flip side flow is so important.

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Because this has to do with relationships
with each other and with God,

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not technology.

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While there is a noticeable increase

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in and rise
and engagement of younger adults in faith,

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there is not at all any rise or increase

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in the disciplines and the development
of their spiritual formation.

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So they're interested,
but there's no development.

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Fewer Christians today

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than two decades ago
say that faith organizes

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their everyday life,
and they're less engaged in evangelism

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and less consistent in church
participation week by week.

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So the interest is growing,
but the discipline and formation is not.

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And that's why this flip side
flow is so important,

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because we're invited to belong
to the family of God by faith,

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expressed that in baptism
and being a part of a church community

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every week

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so that we can become
more of the image of Christ

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and learn the disciplines necessary
for that in Bible reading and journaling

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and being a part of a small group
and spiritual disciplines, so that we can

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give to the Kingdom of God, of our time,
our talent, our resources, our energies.

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Because the Kingdom becomes a priority
and we go on mission and our witnesses

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to the world because they need
to be invited to belonging to his family.

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Do you understand this?

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This flip side flow?

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There are real practical ways
to help Christians become biblically

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literate, prayerful, generous,

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sexually and morally obedient,

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to be a part of a Christian community,

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to be servants, to be witnesses,
and to be spiritually durable.

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And so this is why we said,
you're going to see this a lot.

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You have them in front of you, understand
where you are on this flow,

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and understand what your next steps are
for your own spiritual development.

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That's
why this next gen thing is so important,

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why the young adult
ministry is so important,

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why these things are doing with men
and women are so important.

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It forms the spiritually and it makes us
good models for the younger generation.

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Is that clear? Yeah.

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So Matthew 20,
we're going through the book of Matthew.

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We're not going to get through
the book of Matthew until right before

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Christmas, that we're just taking our time
going through this.

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And so we're in Matthew 20.

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We started Matthew 20 last week.
We're going to finish it this week.

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Last week we talked in Matthew
20 about the difference

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between gifts and rewards
and how salvation is a gift of God.

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And a gift
is something that is given freely.

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You don't earn it.
You don't work for you don't pay for it.

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Salvation is a gift by faith
because of God's grace.

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And after salvation,
now comes the opportunity for rewards.

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Jesus says, now that your
the received the gift of salvation.

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Store up for yourselves
treasures in heaven.

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And so there will be rewards
that will be based on what we do on earth,

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how we serve, how we give,
how we minister, how we how we suffer,

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those that will all be rewarded in heaven.

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It's not salvation. Salvation
not based on what we do.

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That's the free gift.

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But rewards are based on what we do
on earth.

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And from Monday morning,

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Jesus was very clear
store for yourself treasures in heaven.

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We talked about what that looks like
as far as rewards are

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and what gets rewarded
and what doesn't in heaven.

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And so from Monday morning
until this morning, there have been men

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and women and young and old in this church
storing up treasures in heaven

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because they've been serving very well.

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There have been many people, many of you
have been storing up treasures in heaven.

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There are some who have who

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for them, it looks like the renovation
of all the stuff that's going on here.

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They're serving behind the scenes,
faithfully stirring up treasures

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in heaven.

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For some, it's been

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they've been visiting people
who need visits

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on behalf of the church
they've been witnessing.

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I just someone just told me I saw one of
your people at the pool that to serve at

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witnessing and sharing faith with someone,
I'm like, it's treasures in heaven.

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It's really cool.

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There are some of you
been involved in ministry

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throughout the week and this morning,
first service during the service

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and for next service.
Stronger treasures in heaven.

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Some of you have used your gifts
and ability

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in the organization of all things
the event, the prayer thing,

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the children's, the ministry stored up
treasures in heaven by your organization.

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Some of you showed up this morning
to set up this stuff.

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Didn't just show up outside.

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These guys show up there strong up
churches in heaven by their service

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in the morning.

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Our sheepdog ministry,

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the ones that you never see

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who have responsibility for our safety
and well-being should anything happen

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there, all around this campus,
every service and every event.

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And they just
they know that there isn't anything.

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That's how they're serving the Lord.
They're treasures in heaven.

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And they understand what Jesus said.
The last will be first.

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Those who were unseen will be seen there.

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And I'm so proud of you.

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I'm so
thank you, church, for your service.

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Thank you for stirring up
churches in heaven.

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Well done. Keep it up. Lean into it.

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So that was the first section
of Matthew 20.

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We really kind
of leaned into that last week.

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So this week and we're going to round out
Matthew 24 verse 17

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on through the last of the chapter.

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And chapter 20 sets up
the rest of Jesus's earthly life.

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Everything from chapter 21 on

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is all about the last week of his life,
his death, and his resurrection.

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And so to wrap this up, here's today

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we're going to see two kingdoms
in conflict with each other,

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the personal

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kingdom of our own agenda
and God's kingdom.

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And we're going to see what characterizes
both.

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So here's the big idea for this
second half of chapter 20.

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Here's what boils down to Kingdom of
greatness is found in serving like Jesus

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and seeking him in humble,
persistent prayer Kingdom greatness.

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Now the Hall of Fame
game just happened with the NFL.

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There was the great induction
into the hall.

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People in all of fame, Luke Keely and Sean
Payton or Drew Brees and these guys.

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The greatest
that the NFL had to offer in this class.

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That's what worldly greatness looks like.

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You championed me
because I'm better than you.

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You celebrate me
because of what I've accomplished.

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That's different than kingdom greatness.

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Kingdom
greatness says you want to be great.

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Then follow the example of Jesus and serve

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00:10:03,202 --> 00:10:04,670
and pursue

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00:10:04,670 --> 00:10:07,707
him in humble, persistent prayer.

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00:10:08,507 --> 00:10:10,142
And so let's just jump in here.

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I'm going to start in verse
17 and 17, 18, 19.

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00:10:12,578 --> 00:10:15,581
Then we'll talk about it
and we'll just go through the chapter,

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00:10:15,948 --> 00:10:16,816
verse 17.

187
00:10:16,816 --> 00:10:20,720
And as Jesus was going up to Jerusalem,
he took the 12 disciples aside.

188
00:10:20,720 --> 00:10:25,091
And on the way he said to them, see,
we're going up to Jerusalem,

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and the Son of Man will be delivered
over to the chief priests and scribes.

190
00:10:29,362 --> 00:10:32,331
They will condemn him to death.

191
00:10:33,666 --> 00:10:34,734
Who will condemn him to death

192
00:10:34,734 --> 00:10:39,171
and deliver him over to the Gentiles,
to be mocked and flogged and crucified.

193
00:10:39,171 --> 00:10:42,041
And he'll be raised on the third day.

194
00:10:42,041 --> 00:10:43,876
Jesus is saying, listen,
I want you to understand

195
00:10:43,876 --> 00:10:45,311
what we're walking into right now.

196
00:10:45,311 --> 00:10:47,146
He's walking
into the last week of his life.

197
00:10:47,146 --> 00:10:48,347
He knows this.

198
00:10:48,347 --> 00:10:53,152
And he says, the way of the kingdom
is the way of the cross.

199
00:10:55,187 --> 00:10:57,690
There
is no Christianity without the cross.

200
00:10:57,690 --> 00:11:00,860
There is no Christian without the cross,
not just the cross of Christ,

201
00:11:00,860 --> 00:11:03,863
but the cross
that we have to pick up every day to

202
00:11:04,096 --> 00:11:06,198
the way of the Kingdom
is the way of the cross.

203
00:11:06,198 --> 00:11:07,133
It's the way of suffering.

204
00:11:07,133 --> 00:11:09,835
It's the way of serving

205
00:11:09,835 --> 00:11:12,104
that is kingdom living.

206
00:11:12,104 --> 00:11:16,042
And Jesus is very clear
with them about what's going to happen.

207
00:11:16,709 --> 00:11:19,712
The way of the kingdom
is the way of the cross

208
00:11:21,013 --> 00:11:22,381
and then the resurrection.

209
00:11:22,381 --> 00:11:25,384
But the cross has to come first.

210
00:11:29,155 --> 00:11:30,723
It's interesting as you look

211
00:11:30,723 --> 00:11:33,959
at what he says, he lays out for them
five things that are going to happen.

212
00:11:34,660 --> 00:11:37,697
He says, I'm, I'm going to Jerusalem.

213
00:11:38,197 --> 00:11:42,301
And when I'm there,
these things are going to happen to me.

214
00:11:42,334 --> 00:11:43,402
He knows it.

215
00:11:44,670 --> 00:11:47,106
Betrayed, condemned,

216
00:11:47,106 --> 00:11:50,342
mocked, flogged, crucified.

217
00:11:50,376 --> 00:11:53,212
He knows it.

218
00:11:53,212 --> 00:11:55,281
This is not going to be surprised. Him.

219
00:11:55,281 --> 00:11:56,415
He knows ahead of time.

220
00:11:56,415 --> 00:11:58,150
This is what I'm walking into.

221
00:11:58,150 --> 00:11:59,752
I want you to walk with me.

222
00:11:59,752 --> 00:12:01,754
I don't want you to participate in this.

223
00:12:01,754 --> 00:12:02,988
Your time will come later.

224
00:12:02,988 --> 00:12:04,857
But I want you to watch me do it.

225
00:12:04,857 --> 00:12:07,860
Because this is my father's will.

226
00:12:08,561 --> 00:12:11,530
And knowing that's where he's headed,

227
00:12:12,631 --> 00:12:15,201
he keeps walking.

228
00:12:15,201 --> 00:12:16,602
He doesn't try to skirt it.

229
00:12:16,602 --> 00:12:19,171
He didn't try to get around it.
He tries not to make excuses.

230
00:12:19,171 --> 00:12:20,506
He doesn't try to back off.

231
00:12:20,506 --> 00:12:23,509
He says, this is what's waiting for me.

232
00:12:24,477 --> 00:12:26,278
I'm going to be delivered

233
00:12:26,278 --> 00:12:29,281
in the hands of evil, evil men.

234
00:12:29,582 --> 00:12:31,917
And they will condemn me and mock

235
00:12:31,917 --> 00:12:34,920
me and flog
me and crucify me on a Roman cross.

236
00:12:35,788 --> 00:12:38,991
And I'm going to walk straight
into the teeth of it.

237
00:12:41,093 --> 00:12:44,096
This is the way of the kingdom.

238
00:12:47,133 --> 00:12:50,469
Jesus is not surprised
by the suffering he's going to face.

239
00:12:50,469 --> 00:12:53,472
He embraces it.

240
00:12:54,640 --> 00:12:55,674
So to follow

241
00:12:55,674 --> 00:13:00,479
Jesus is to embrace his priorities
rather than try

242
00:13:00,513 --> 00:13:03,516
to avoid the hardship.

243
00:13:06,152 --> 00:13:09,421
I'm going to embrace the priorities
of Christ as model by Christ,

244
00:13:09,455 --> 00:13:12,424
rather than to try to avoid the hardship
of what it means

245
00:13:12,424 --> 00:13:15,427
to be a radical disciple of Christ.

246
00:13:17,229 --> 00:13:19,665
And he has this moment
with his, with this.

247
00:13:19,665 --> 00:13:22,067
12 and he presses into this, and,

248
00:13:22,067 --> 00:13:25,971
and and this is the first place
where he details how he's going to die.

249
00:13:26,038 --> 00:13:27,640
He's told him before he's going to die.

250
00:13:27,640 --> 00:13:31,477
But this was the first place in Scripture
he says it's going to be by crucifixion,

251
00:13:31,510 --> 00:13:37,383
the most brutal way designed for capital
punishment that the world had known.

252
00:13:39,018 --> 00:13:39,518
This ought

253
00:13:39,518 --> 00:13:42,521
to be a shock to the disciples crucified.

254
00:13:43,322 --> 00:13:45,457
Only Romans can crucify what?

255
00:13:45,457 --> 00:13:47,593
How are the Romans
going to get Ahold of you?

256
00:13:47,593 --> 00:13:49,562
This makes no.

257
00:13:49,562 --> 00:13:52,031
They should have felt
a charge of adrenaline.

258
00:13:52,031 --> 00:13:56,335
Jesus, if this is where you're headed,
I am right by your side, I will.

259
00:13:56,902 --> 00:14:00,072
There should have been this acknowledgment
that we're.

260
00:14:00,172 --> 00:14:02,641
This is sacred, holy ground.

261
00:14:02,641 --> 00:14:03,442
Jesus said.

262
00:14:03,442 --> 00:14:06,745
And listen,
I want you to understand the call on

263
00:14:06,745 --> 00:14:10,382
my life is to suffer for you
and to die for you.

264
00:14:10,382 --> 00:14:13,152
I will be resurrected, but it doesn't.

265
00:14:13,152 --> 00:14:15,921
The resurrection doesn't happen
without the cross.

266
00:14:15,921 --> 00:14:17,556
This is what I'm walking into.

267
00:14:17,556 --> 00:14:20,559
I want you to understand
what it's going to cost me.

268
00:14:23,095 --> 00:14:24,730
This is a sacred moment.

269
00:14:24,730 --> 00:14:27,399
It's a holy moment.
It's a power for a moment.

270
00:14:27,399 --> 00:14:30,102
It's an intense moment.
It's a passionate moment.

271
00:14:30,102 --> 00:14:31,904
It's an emotional moment.

272
00:14:35,474 --> 00:14:38,010
This is the way the kingdom.

273
00:14:38,010 --> 00:14:41,480
This is the culmination of a kingdom life.

274
00:14:44,350 --> 00:14:47,319
And then the response.

275
00:14:47,319 --> 00:14:50,322
The disciples show how stupid they are.

276
00:14:51,657 --> 00:14:54,660
You have this moment with Jesus,

277
00:14:54,693 --> 00:14:57,696
this incredible,

278
00:14:58,264 --> 00:14:59,899
this incredible moment

279
00:14:59,899 --> 00:15:02,902
you're invited into with them.

280
00:15:06,672 --> 00:15:09,508
Look at what happens

281
00:15:09,508 --> 00:15:09,909
then.

282
00:15:09,909 --> 00:15:13,612
The mother of the sons of Zebedee
came up to her with her son.

283
00:15:13,779 --> 00:15:14,713
This is just.

284
00:15:14,713 --> 00:15:15,614
This is mind blowing.

285
00:15:15,614 --> 00:15:18,851
Some freaking Jewish
Karen comes up and says, hey!

286
00:15:23,222 --> 00:15:25,457
These are grown men, James and John.

287
00:15:25,457 --> 00:15:27,693
She's the mother of James.

288
00:15:27,693 --> 00:15:31,497
These are grown men in tow behind mommy.

289
00:15:32,865 --> 00:15:36,201
Like at some point
have a freaking backbone, man.

290
00:15:36,235 --> 00:15:39,939
Quit following mommy around
and letting her plead your case.

291
00:15:39,972 --> 00:15:41,707
You've heard about her mom's?

292
00:15:41,707 --> 00:15:44,109
This is a Jewish
bulldozer, mom. Right here.

293
00:15:45,577 --> 00:15:48,147
This is ridiculous.

294
00:15:48,147 --> 00:15:51,150
Look at what she says.

295
00:15:53,452 --> 00:15:55,220
She came with the two sons,
and before him,

296
00:15:55,220 --> 00:15:57,122
she asked him for something,
and he said to her.

297
00:15:57,122 --> 00:15:58,157
What do you want? This.

298
00:15:58,157 --> 00:16:00,392
That's the question
I want you to pay attention to.

299
00:16:00,392 --> 00:16:03,963
Jesus is going to ask another
couple of people this exact same question.

300
00:16:03,963 --> 00:16:05,297
And here's here's the thing.

301
00:16:05,297 --> 00:16:08,300
He might be asking you this question
right now.

302
00:16:08,334 --> 00:16:11,337
He might be asking you, what do you want?

303
00:16:12,071 --> 00:16:15,074
Why are. You here?

304
00:16:23,916 --> 00:16:24,817
She said to him,

305
00:16:24,817 --> 00:16:29,121
say to these two sons of mine,
say that these two sons of mine

306
00:16:29,121 --> 00:16:32,491
are to sit one at your right hand
and one at your left in your kingdom.

307
00:16:32,491 --> 00:16:35,494
Those are places of prestige,

308
00:16:35,594 --> 00:16:40,132
typical over involved bulldozer. Mom,

309
00:16:41,633 --> 00:16:44,670
I want to make sure that you know
how special my children are.

310
00:16:44,670 --> 00:16:48,040
And I want to make sure that you treat
them like they're supposed to be treated.

311
00:16:48,040 --> 00:16:49,308
And I want to make sure

312
00:16:49,308 --> 00:16:51,744
that you're honoring them the way
I think they need to be honored.

313
00:16:51,744 --> 00:16:53,712
And I want to make sure they get the right
playing time.

314
00:16:53,712 --> 00:16:56,081
And I want to make sure
that you understand their issue.

315
00:17:03,822 --> 00:17:04,857
I bet you didn't realize how

316
00:17:04,857 --> 00:17:07,860
practical scripture is sometimes,

317
00:17:10,829 --> 00:17:12,931
Jesus answers.

318
00:17:12,931 --> 00:17:15,934
You don't know what you're asking.

319
00:17:17,036 --> 00:17:18,737
I wonder.

320
00:17:18,737 --> 00:17:21,740
This mom was at the cross

321
00:17:21,740 --> 00:17:24,743
and she looked up and saw Jesus

322
00:17:24,877 --> 00:17:27,880
with one on the right and one on the left.

323
00:17:29,214 --> 00:17:32,217
And I wonder if that moment

324
00:17:32,384 --> 00:17:35,387
she thought, I don't know what I'm asking.

325
00:17:37,356 --> 00:17:40,359
Just as
you do not know what you're asking.

326
00:17:41,160 --> 00:17:42,361
And then he turns to the boy.

327
00:17:42,361 --> 00:17:45,397
Since I was you able to drink the cup
that I'm going to drink?

328
00:17:47,099 --> 00:17:50,636
In the context, drinking the cup
was the full participation with, he said,

329
00:17:50,636 --> 00:17:54,373
do you really participate with me
fully in what I'm about to participate in?

330
00:17:55,741 --> 00:17:58,744
And in their ignorance,
they said, yeah, we can take it.

331
00:18:04,416 --> 00:18:07,553
And he said to them, verse 23,
you will drink my cup,

332
00:18:07,619 --> 00:18:10,556
but to sit on my right hand
and my left is not for me to grant,

333
00:18:10,556 --> 00:18:12,991
it's for those for whom
it is being prepared by my father.

334
00:18:12,991 --> 00:18:16,028
He said, all right,
James and John, you will drink the cup.

335
00:18:18,697 --> 00:18:21,300
James was the first disciple martyred

336
00:18:21,300 --> 00:18:25,671
in the new church, beheaded John.

337
00:18:25,771 --> 00:18:27,639
They tried to martyr him.
They just couldn't.

338
00:18:27,639 --> 00:18:29,374
They boiled him to death.

339
00:18:29,374 --> 00:18:31,710
But he didn't die.

340
00:18:31,710 --> 00:18:36,515
And then they sequestered him
to the island of Patmos, a prison colony.

341
00:18:36,582 --> 00:18:39,251
And that's where he received
the revelation of God and wrote the Book

342
00:18:39,251 --> 00:18:42,321
of Revelation and the three epistles,
first, second, third John.

343
00:18:43,522 --> 00:18:45,557
See, John knew that as long as he was on

344
00:18:45,557 --> 00:18:48,560
God's agenda and God's plan,
he was invincible.

345
00:18:49,862 --> 00:18:52,865
But they both drank the cup.

346
00:18:57,736 --> 00:19:01,173
And when the ten heard at verse 24,
they were indignant at the two brothers.

347
00:19:01,173 --> 00:19:04,943
But Jesus called them and said to them,
you know that the rulers of the Gentiles

348
00:19:04,943 --> 00:19:07,946
lorded over them, and their great ones
exercise authority over them.

349
00:19:07,946 --> 00:19:10,716
It shall not be so among you.

350
00:19:10,716 --> 00:19:13,118
Whoever would be great among
you must be your servant.

351
00:19:13,118 --> 00:19:15,554
Whoever would be first among
you must be your slave.

352
00:19:15,554 --> 00:19:17,956
He says that. Got it? Tell us.

353
00:19:20,559 --> 00:19:23,795
I just told you the way of the kingdom.

354
00:19:24,163 --> 00:19:27,533
And now you're over here
worried about your position

355
00:19:28,100 --> 00:19:31,103
in the world.

356
00:19:31,737 --> 00:19:35,874
That's how people who are not
part of my kingdom live their lives.

357
00:19:35,908 --> 00:19:38,911
That's not us.

358
00:19:38,944 --> 00:19:41,947
That's not how we live.

359
00:19:44,583 --> 00:19:46,118
It's not about your position.

360
00:19:46,118 --> 00:19:47,753
It's not about your elevation.

361
00:19:47,753 --> 00:19:50,756
It's not about your promotion.

362
00:19:52,224 --> 00:19:55,227
So if you want to be great.

363
00:19:56,361 --> 00:19:58,797
You'll be a servant.

364
00:19:58,797 --> 00:20:01,800
That word servant, the Greek, is Diakonoff

365
00:20:02,301 --> 00:20:05,304
and means literally minister.

366
00:20:05,437 --> 00:20:06,772
It doesn't mean pastor.

367
00:20:06,772 --> 00:20:08,674
That's a different word.

368
00:20:08,674 --> 00:20:12,544
But servant means minister,
which is someone who does

369
00:20:12,544 --> 00:20:15,781
the menial work at the command of another.

370
00:20:17,349 --> 00:20:20,352
That's kingdom

371
00:20:20,385 --> 00:20:21,954
that if I'm a kingdom man,

372
00:20:21,954 --> 00:20:24,957
I am doing the hard work

373
00:20:25,824 --> 00:20:28,827
at the command of someone else.

374
00:20:31,530 --> 00:20:34,032
I'm a servant.

375
00:20:34,032 --> 00:20:35,000
It's a way of the kingdom.

376
00:20:35,000 --> 00:20:37,536
Now, most of us would say,
I don't mind serving.

377
00:20:37,536 --> 00:20:40,539
I just don't want you to think
of me as your servant.

378
00:20:41,106 --> 00:20:41,907
Right?

379
00:20:42,941 --> 00:20:43,375
I don't

380
00:20:43,375 --> 00:20:46,378
mind serving,
but don't you treat me like a servant.

381
00:20:47,312 --> 00:20:48,981
Well,

382
00:20:48,981 --> 00:20:52,818
the way of the kingdom
is the way of a servant.

383
00:20:52,851 --> 00:20:56,755
And then he goes further
and he says, whoever you want

384
00:20:56,755 --> 00:20:59,825
to, the Great One
are the ones who will be the slaves.

385
00:21:00,492 --> 00:21:05,030
And it literally means Dulos slave.

386
00:21:09,534 --> 00:21:12,537
Literally.

387
00:21:15,073 --> 00:21:18,944
It's someone who disregards their own

388
00:21:18,944 --> 00:21:22,581
interests
for the advancement of God's kingdom.

389
00:21:25,217 --> 00:21:28,587
The way of the kingdom
is the way of a servant

390
00:21:29,054 --> 00:21:32,357
who does the work
at the command of another,

391
00:21:33,592 --> 00:21:35,694
and he sacrifices their agenda

392
00:21:35,694 --> 00:21:38,697
for the advancement of the kingdom of God.

393
00:21:40,065 --> 00:21:43,535
And these guys missed it completely.

394
00:21:45,304 --> 00:21:47,706
Jesus just talked about dying

395
00:21:47,706 --> 00:21:50,709
and the disciples
are talking about promotion.

396
00:21:50,709 --> 00:21:53,745
Do you notice how quickly
the kingdom becomes about herself?

397
00:22:00,018 --> 00:22:03,021
The key to this whole thing is verse 28.

398
00:22:03,422 --> 00:22:06,425
And in verse 28

399
00:22:06,591 --> 00:22:09,428
Jesus says, even as he says,

400
00:22:09,428 --> 00:22:12,431
be a servant and be a slave, even as

401
00:22:13,031 --> 00:22:16,001
the Son of Man came not to be served,

402
00:22:16,001 --> 00:22:21,540
but to serve,
and to give his life as a ransom.

403
00:22:22,441 --> 00:22:24,943
That's the way of the kingdom.

404
00:22:24,943 --> 00:22:29,348
It's the way of the cross,
and it's the way of serving

405
00:22:29,348 --> 00:22:32,351
and slavery

406
00:22:32,451 --> 00:22:35,454
that my life is no longer about my agenda.

407
00:22:35,454 --> 00:22:37,222
It's no longer about myself promotion.

408
00:22:37,222 --> 00:22:40,225
It's no longer about my elevation.

409
00:22:42,561 --> 00:22:43,195
It's about

410
00:22:43,195 --> 00:22:46,865
I allow the Kingdom of God
and the agenda to God to redirect

411
00:22:46,865 --> 00:22:49,868
and read my life.

412
00:22:52,270 --> 00:22:55,273
As a servant and a slave.

413
00:22:58,543 --> 00:23:01,546
This guy's just missed it.

414
00:23:03,315 --> 00:23:06,318
And I think we do sometimes.

415
00:23:07,452 --> 00:23:09,821
Want to add
Jesus to my life to make it better.

416
00:23:11,790 --> 00:23:14,793
Says you missed it.

417
00:23:15,394 --> 00:23:16,294
And then.

418
00:23:16,294 --> 00:23:18,497
And then Matthew tells this other account,

419
00:23:18,497 --> 00:23:21,333
and I think Matthew puts these two things
right back to back

420
00:23:21,333 --> 00:23:23,335
for a very important reason,
because you had these 12

421
00:23:23,335 --> 00:23:25,370
guys who saw Jesus, who literally them

422
00:23:25,370 --> 00:23:27,639
and who missed them,
and he had these two men who were blind,

423
00:23:27,639 --> 00:23:30,642
who had no sight that saw him.

424
00:23:32,778 --> 00:23:34,613
Look at what the Bible says.

425
00:23:34,613 --> 00:23:36,748
Verse 20.

426
00:23:36,748 --> 00:23:38,517
Oh, sorry, we already did that one.

427
00:23:38,517 --> 00:23:43,355
Verse 29 and as they went out of Jericho,
a great crowd followed him.

428
00:23:43,355 --> 00:23:46,425
And behold, there were two blind men
sitting by the roadside.

429
00:23:46,425 --> 00:23:49,795
And when they heard Jesus passing by,
they cried out, you notice they had to him

430
00:23:49,795 --> 00:23:52,798
because he couldn't see him.

431
00:23:54,032 --> 00:23:57,035
Little details.

432
00:23:57,135 --> 00:24:00,338
They cried out, Lord,
have mercy on a son of David.

433
00:24:00,338 --> 00:24:03,141
And the crowd rebuked
and tells him to be silent.

434
00:24:03,141 --> 00:24:07,379
But they cried out all the more, Lord,
have mercy on the Son of David.

435
00:24:12,717 --> 00:24:13,985
What's the next word say?

436
00:24:13,985 --> 00:24:16,621
And what?

437
00:24:16,621 --> 00:24:17,722
What's this they say?

438
00:24:17,722 --> 00:24:20,158
Answer with your mouth open.
What's it say?

439
00:24:20,158 --> 00:24:23,161
And stopping,

440
00:24:23,562 --> 00:24:26,198
just notice

441
00:24:26,198 --> 00:24:29,434
Jesus has just said,
this is what I'm going into.

442
00:24:29,468 --> 00:24:31,002
This is where I'm headed.

443
00:24:31,002 --> 00:24:34,439
This is going to start
in these next couple days.

444
00:24:36,041 --> 00:24:40,879
This is the horrific evil
that's going to be perpetrated against me.

445
00:24:41,379 --> 00:24:42,681
His mind is set.

446
00:24:42,681 --> 00:24:44,483
He is focused. He's determined.

447
00:24:44,483 --> 00:24:46,718
Nothing is going to distract him.

448
00:24:46,718 --> 00:24:49,821
And he's walking along
and he hears this guy,

449
00:24:50,922 --> 00:24:53,892
Son of David, have mercy.

450
00:24:54,392 --> 00:24:57,195
And he stops.

451
00:24:57,195 --> 00:25:00,198
And I love that about my Jesus.

452
00:25:03,435 --> 00:25:04,202
That he will.

453
00:25:04,202 --> 00:25:06,171
Stop.

454
00:25:06,171 --> 00:25:06,938
For those who.

455
00:25:06,938 --> 00:25:09,474
Cry out.

456
00:25:09,474 --> 00:25:11,877
I've had so many people tell me,
I don't know,

457
00:25:11,877 --> 00:25:13,712
man, I know God's are like really busy.

458
00:25:13,712 --> 00:25:16,214
Why is he going to
like he's got so much? Like

459
00:25:17,549 --> 00:25:20,018
if. You cry out,

460
00:25:20,018 --> 00:25:23,021
he will stop.

461
00:25:27,359 --> 00:25:30,362
Jesus called them and said,
what do you want me to do for you?

462
00:25:30,362 --> 00:25:33,331
The same question he. Asked.

463
00:25:33,398 --> 00:25:35,133
James, John's mother.

464
00:25:35,133 --> 00:25:37,068
Like I said, he might be asking you
to that question today.

465
00:25:37,068 --> 00:25:37,936
What do you want me to do?

466
00:25:37,936 --> 00:25:40,939
Why are you here?

467
00:25:43,542 --> 00:25:46,378
They said to him, Lord,
let our eyes be open to Jesus in pity.

468
00:25:46,378 --> 00:25:49,381
Touch their eyes, and immediately they
received their sight and followed him.

469
00:25:51,583 --> 00:25:53,418
Now this same account is told

470
00:25:53,418 --> 00:25:56,555
in Mark and John,
but it's told a little differently there.

471
00:25:56,555 --> 00:26:00,559
In those gospel accounts
it only says there's one blind person.

472
00:26:01,159 --> 00:26:02,227
Matthew says, there's two.

473
00:26:02,227 --> 00:26:04,596
I want to give you a little Bible
knowledge, just so you're not caught off

474
00:26:04,596 --> 00:26:06,898
guard by someone who doesn't understand
the Bible.

475
00:26:06,898 --> 00:26:09,134
There's no contradiction
here in the least.

476
00:26:10,101 --> 00:26:12,304
The purpose of Mark's writing and Mark
will say,

477
00:26:12,304 --> 00:26:15,640
there's one guy, and I think Mark
was the one who calls this guy Bartimaeus.

478
00:26:15,640 --> 00:26:17,442
Like they knew who he was.

479
00:26:17,442 --> 00:26:19,411
Blame Bart.

480
00:26:19,411 --> 00:26:21,179
And he says, there's one. Here's why.

481
00:26:21,179 --> 00:26:25,250
Because Mark's gospel is written like a
like a news report.

482
00:26:25,317 --> 00:26:26,785
Just the facts.

483
00:26:26,785 --> 00:26:27,752
Just give me the facts.

484
00:26:27,752 --> 00:26:32,958
And the fact is, one man cried out,
but there were two president.

485
00:26:32,958 --> 00:26:33,491
And the reason

486
00:26:33,491 --> 00:26:37,762
why Matthew says that there were two is
because he was writing his gospel to Jews.

487
00:26:37,762 --> 00:26:40,398
And for Jews,
they had to have the testimony

488
00:26:40,398 --> 00:26:43,401
of two people
in order for something to be corroborated.

489
00:26:43,735 --> 00:26:48,440
And so that's why Matthew says to and Mark
and Luke say one.

490
00:26:48,673 --> 00:26:50,342
There were probably two,
but only one of them

491
00:26:50,342 --> 00:26:54,346
spoke on behalf of both of them,
and his name was Bartimaeus.

492
00:26:57,382 --> 00:26:57,983
And so

493
00:26:57,983 --> 00:27:02,454
Matthew puts these two stories together
because he wants to show the juxtaposition

494
00:27:02,654 --> 00:27:07,192
between those who had sight and proximity
and who missed Christ,

495
00:27:07,459 --> 00:27:10,629
and those who had no sight,
but who were desperate

496
00:27:11,429 --> 00:27:14,432
and who received him.

497
00:27:14,733 --> 00:27:17,869
See, these blind men
didn't simply just believe in Jesus.

498
00:27:17,869 --> 00:27:19,971
They publicly pursued Jesus.

499
00:27:19,971 --> 00:27:23,341
Their faith was visible,
their faith was audible,

500
00:27:23,341 --> 00:27:26,344
and their faith was.

501
00:27:31,816 --> 00:27:34,819
The Bible says they cried out
all the more,

502
00:27:35,553 --> 00:27:37,322
Son of David, have mercy on us.

503
00:27:37,322 --> 00:27:39,190
Shut up!

504
00:27:39,190 --> 00:27:42,894
Like you don't have to be that brass.

505
00:27:43,194 --> 00:27:44,696
Nobody needs to hear.

506
00:27:44,696 --> 00:27:47,432
Nobody needs to like just God.

507
00:27:47,432 --> 00:27:50,435
Nobody needs to see your thing.

508
00:27:51,102 --> 00:27:52,704
Just quiet down.

509
00:27:52,704 --> 00:27:56,041
You don't gotta take this whole thing
so public and serious.

510
00:27:56,041 --> 00:27:58,343
Just throttle it back.

511
00:27:58,343 --> 00:28:01,613
And in response, even more. So

512
00:28:02,747 --> 00:28:03,882
you want to shut me up?

513
00:28:03,882 --> 00:28:05,650
You'll hear me more.

514
00:28:05,650 --> 00:28:08,186
See, they were so desperate

515
00:28:08,186 --> 00:28:12,290
that their desperation
didn't care about who was around

516
00:28:12,290 --> 00:28:15,560
and who was looking,
and what everybody else thought.

517
00:28:15,560 --> 00:28:16,895
They were desperate.

518
00:28:16,895 --> 00:28:20,498
And sometimes desperation gets loud.

519
00:28:24,335 --> 00:28:27,238
And some of you have been in those places,

520
00:28:27,238 --> 00:28:30,241
you know, when you have been desperate

521
00:28:30,642 --> 00:28:33,611
but yet so insecure.

522
00:28:35,714 --> 00:28:38,717
You've never been loud.

523
00:28:40,385 --> 00:28:41,986
These men had a need.

524
00:28:41,986 --> 00:28:44,989
They were desperate,
and they believed Jesus could.

525
00:28:44,989 --> 00:28:49,194
And had they remained silent,
the implications just would have walked on

526
00:28:49,194 --> 00:28:53,665
by. But because they had a need

527
00:28:53,698 --> 00:28:56,301
that they could meet,
and because they were desperate enough

528
00:28:56,301 --> 00:29:00,071
to cry out in front of everybody,
Jesus stopped.

529
00:29:02,307 --> 00:29:03,875
And he intervened.

530
00:29:03,875 --> 00:29:07,178
And he did what nobody else could

531
00:29:09,080 --> 00:29:10,749
because of his mercy,

532
00:29:12,650 --> 00:29:13,218
their

533
00:29:13,218 --> 00:29:17,255
arrogance and their pride
could have kept them blind.

534
00:29:17,422 --> 00:29:20,658
But their desperation and humility

535
00:29:20,825 --> 00:29:23,828
was the touchpoint of their healing.

536
00:29:26,464 --> 00:29:28,032
And I wonder how many here

537
00:29:28,032 --> 00:29:31,035
Jesus is saying,
what do you want me to do for you?

538
00:29:31,336 --> 00:29:34,339
Are you desperate enough?

539
00:29:35,940 --> 00:29:38,943
To cry out?

540
00:29:49,220 --> 00:29:52,357
Our faith is meant to be expressed,

541
00:29:52,390 --> 00:29:55,393
not merely possessed.

542
00:29:55,460 --> 00:29:58,997
Some of us possess great faith, but

543
00:29:58,997 --> 00:30:02,000
it's not really expressed in the public.

544
00:30:03,034 --> 00:30:05,103
And that's not faith that moves mountains,

545
00:30:05,103 --> 00:30:08,106
and that's not faith that gets healed.

546
00:30:12,410 --> 00:30:14,579
They cried out,

547
00:30:14,579 --> 00:30:17,749
no, what they didn't do,
they didn't sit there

548
00:30:17,749 --> 00:30:21,653
silent in their hearts, thinking, I know
Jesus can and I'm just going to pray.

549
00:30:21,653 --> 00:30:25,256
He hears my prayers, which he does 1,000%.

550
00:30:25,323 --> 00:30:26,658
He does hears silent prayer.

551
00:30:26,658 --> 00:30:29,661
Absolutely.

552
00:30:31,162 --> 00:30:32,997
But there was such desperation

553
00:30:32,997 --> 00:30:36,634
and then that their faith
was impossible to ignore.

554
00:30:43,274 --> 00:30:46,511
Faith cannot be ashamed

555
00:30:46,578 --> 00:30:49,581
to be expressed and heard.

556
00:30:52,817 --> 00:30:55,820
The crowd tried to silence them,

557
00:30:55,854 --> 00:30:58,857
and they shouted all the more.

558
00:31:07,065 --> 00:31:08,800
Their declaration of Son of David!

559
00:31:08,800 --> 00:31:11,302
This was a this was a messianic title.

560
00:31:11,302 --> 00:31:14,539
What they were saying is Jesus,
we believe that you are the Son of God.

561
00:31:14,539 --> 00:31:16,040
We believe in your DD.

562
00:31:16,040 --> 00:31:19,711
We believe that you came to set
the captives free, to heal the

563
00:31:19,711 --> 00:31:22,780
the sick, to to free the oppressed,
to open the eyes of the blind.

564
00:31:22,780 --> 00:31:24,182
And we believe this is who you are.

565
00:31:24,182 --> 00:31:27,185
This was not a safe statement
for them to make.

566
00:31:27,986 --> 00:31:30,054
The scribes and Pharisees hated you.

567
00:31:30,054 --> 00:31:33,825
They were going to kill him in a week
to align themselves with Jesus.

568
00:31:33,825 --> 00:31:38,229
And the statement who Jesus was was
putting them in the crosshairs of death.

569
00:31:39,697 --> 00:31:42,700
They didn't care.

570
00:31:44,102 --> 00:31:45,003
They weren't embarrassed.

571
00:31:45,003 --> 00:31:45,703
They weren't.

572
00:31:45,703 --> 00:31:49,240
They were the living example
of Matthew ten.

573
00:31:49,240 --> 00:31:53,211
So everyone who acknowledges me
before men, I will also acknowledge

574
00:31:53,211 --> 00:31:56,281
before my father in heaven they lived it.

575
00:31:58,182 --> 00:32:00,385
One of Satan's greatest victories

576
00:32:00,385 --> 00:32:03,988
is convincing Christians
that private prayer is

577
00:32:03,988 --> 00:32:06,991
okay all the time.

578
00:32:07,091 --> 00:32:08,226
Jesus does teach.

579
00:32:08,226 --> 00:32:09,994
Go to your prayer closet in private.

580
00:32:09,994 --> 00:32:12,030
The father who sees in
private will reward you.

581
00:32:12,030 --> 00:32:13,531
He teaches that absolutely.

582
00:32:13,531 --> 00:32:17,835
There are times when you go to your prayer
closet alone where nobody knows.

583
00:32:17,835 --> 00:32:20,838
But that's not all the time.

584
00:32:24,475 --> 00:32:26,811
The first church always prayed together.

585
00:32:26,811 --> 00:32:29,547
Acts one, acts two, acts four, acts 12.

586
00:32:29,547 --> 00:32:32,317
Over and over and over Bartimaeus shouted.

587
00:32:32,317 --> 00:32:34,152
The tax collector cried out.

588
00:32:34,152 --> 00:32:35,920
The church prayed together.

589
00:32:35,920 --> 00:32:37,255
Paul prayed publicly.

590
00:32:37,255 --> 00:32:38,723
The elders prayed publicly.

591
00:32:38,723 --> 00:32:41,492
The apostles prayed publicly.

592
00:32:41,492 --> 00:32:41,993
Listen.

593
00:32:41,993 --> 00:32:46,731
Prayer is personal,
but never intended to only be private.

594
00:32:48,066 --> 00:32:49,200
There are times when it

595
00:32:49,200 --> 00:32:52,203
must cry out in public.

596
00:32:54,172 --> 00:32:56,741
Charles Spurgeon said this
if a person will just come to

597
00:32:56,741 --> 00:32:59,744
Jesus, he will find no
stinginess in Jesus's healing

598
00:32:59,744 --> 00:33:02,747
power.

599
00:33:05,416 --> 00:33:08,519
I challenge
you, show me anywhere in the scripture

600
00:33:08,519 --> 00:33:12,190
where someone cried out to Jesus
and he ignored them and walked by.

601
00:33:13,157 --> 00:33:16,160
Now he walked by a lot of people
who were in need

602
00:33:17,095 --> 00:33:18,830
because they were silent.

603
00:33:18,830 --> 00:33:22,200
But I don't see anywhere in Scripture
where someone in desperation

604
00:33:22,200 --> 00:33:25,403
cries out for Jesus
and he ignores him and walks by.

605
00:33:25,436 --> 00:33:30,708
And my question to you this morning is if
Jesus were to ask you, what do you want?

606
00:33:30,742 --> 00:33:32,944
Why are you here?

607
00:33:32,944 --> 00:33:36,180
If you would just stay silent
and he will walk by

608
00:33:36,914 --> 00:33:42,186
or in desperation as a blind beggar,
you will say, I have no hope.

609
00:33:42,186 --> 00:33:45,189
I have no help. I am so desperate.

610
00:33:46,424 --> 00:33:47,692
I don't care who sees.

611
00:33:47,692 --> 00:33:50,695
I don't care who's around.

612
00:33:53,731 --> 00:33:58,669
The healthiest thing for a church
is that people pray with each other

613
00:33:58,669 --> 00:34:02,540
after they've heard the Word of God,
preached and taught and proclaimed.

614
00:34:19,590 --> 00:34:22,560
There are so many Sundays,

615
00:34:22,560 --> 00:34:24,829
and I know because you tell me

616
00:34:24,829 --> 00:34:27,832
the stories of the healing that you need,

617
00:34:28,800 --> 00:34:31,669
the surgeries that are upcoming,
the marriages that are falling apart,

618
00:34:31,669 --> 00:34:35,306
the kids that are wandering away,
the health battles you're struggling,

619
00:34:35,573 --> 00:34:39,277
the financial pit that you're in,
and you tell me,

620
00:34:39,277 --> 00:34:43,915
I know all of this desperation
that you need God to do something.

621
00:34:43,915 --> 00:34:48,820
And week after week,
we have opportunity to go before God

622
00:34:48,820 --> 00:34:54,058
with another person of God to approach
God's throne of grace together in prayer.

623
00:34:54,058 --> 00:34:56,627
And though
there's desperation in your life,

624
00:34:56,627 --> 00:34:59,697
there's a silence in your prayers,
and you walk out hoping that

625
00:34:59,697 --> 00:35:02,700
somebody at some point
says some prayer for you.

626
00:35:05,002 --> 00:35:07,972
And I just wonder

627
00:35:08,039 --> 00:35:11,042
if there's enough desperation to cry out.

628
00:35:13,878 --> 00:35:16,881
If God would stop.

629
00:35:17,348 --> 00:35:19,851
Not because God can't hear silent prayer.

630
00:35:19,851 --> 00:35:21,652
He absolutely does.

631
00:35:21,652 --> 00:35:25,990
And every morning I go to my prayer
closet and pray Scripture.

632
00:35:25,990 --> 00:35:30,394
And for people buying,
I know he hears me in the private place,

633
00:35:31,762 --> 00:35:34,432
but public prayer says I need Jesus

634
00:35:34,432 --> 00:35:37,502
and I am so desperate
and I'm not ashamed to seek him.

635
00:35:37,602 --> 00:35:40,571
Jesus said,
my house will be a house of prayer.

636
00:35:42,707 --> 00:35:45,776
See, prayer
is the expression of dependance.

637
00:35:46,210 --> 00:35:50,882
And when we come together in open
and pray, it's my expression.

638
00:35:50,882 --> 00:35:54,385
I am so dependent on God,
I'm not going to let them walk by

639
00:35:54,385 --> 00:35:57,388
and ignore me.

640
00:35:59,090 --> 00:35:59,790
Let us

641
00:35:59,790 --> 00:36:03,594
then approach God's throne of grace
with confidence, so that we may

642
00:36:03,594 --> 00:36:06,931
receive mercy and find grace
to help us in our time of need.

643
00:36:06,998 --> 00:36:08,666
Do you have an area of your life

644
00:36:08,666 --> 00:36:12,737
where you need the mercy
and grace of God to intervene if you do?

645
00:36:14,739 --> 00:36:17,475
When we sing this last song, I'm a band.

646
00:36:17,475 --> 00:36:20,478
Come forward when we sing this last song.

647
00:36:21,179 --> 00:36:22,280
I don't want you to think.

648
00:36:22,280 --> 00:36:22,880
You gotta wait

649
00:36:22,880 --> 00:36:27,418
till everybody's gone I got trained
prayer people all around this place.

650
00:36:27,418 --> 00:36:30,588
Who will stand up and be around. Go

651
00:36:31,822 --> 00:36:34,425
ask someone to approach
God's throne of grace.

652
00:36:34,425 --> 00:36:38,095
Where you need mercy and grace.

653
00:36:39,030 --> 00:36:40,665
And in public.

654
00:36:40,665 --> 00:36:45,036
Pray not because God doesn't
hear some prayer, but because sometimes

655
00:36:46,537 --> 00:36:48,039
prayer must be public.

656
00:36:48,039 --> 00:36:52,777
And it's got to be desperate enough
to be a blind beggar who cries out, God

657
00:36:52,810 --> 00:36:55,813
have mercy!

658
00:36:59,550 --> 00:37:01,319
Through Jesus,

659
00:37:01,319 --> 00:37:04,355
we have also obtained access by faith

660
00:37:04,355 --> 00:37:07,358
into that grace.

661
00:37:10,194 --> 00:37:12,897
It may be humbling to walk towards
someone and say, hey,

662
00:37:12,897 --> 00:37:17,635
I need prayer and I need you to approach
God on my behalf with me.

663
00:37:17,668 --> 00:37:19,303
Not for me, but with me.

664
00:37:20,304 --> 00:37:21,138
But I'm

665
00:37:21,138 --> 00:37:24,141
amazed that some people are so public

666
00:37:24,542 --> 00:37:28,679
regarding their politics and their sports,
and detailing

667
00:37:28,679 --> 00:37:32,583
every area of their lives on social media,
and yet struggle

668
00:37:32,617 --> 00:37:36,153
to be silent when it comes to the Christ

669
00:37:36,153 --> 00:37:39,156
in public.

670
00:37:40,391 --> 00:37:41,092
He's blind.

671
00:37:41,092 --> 00:37:44,395
Men remind me there are moments
when faith should have a voice,

672
00:37:45,062 --> 00:37:47,431
and especially in a safe place

673
00:37:47,431 --> 00:37:50,434
of the house of prayer.

674
00:37:51,202 --> 00:37:53,037
To seek the church and play with you,

675
00:37:53,037 --> 00:37:56,040
not just for you.

676
00:37:56,073 --> 00:37:57,875
When we sing, I'm going to invite you.

677
00:37:57,875 --> 00:37:58,709
We're all going to stand up.

678
00:37:58,709 --> 00:38:02,346
I'm going to invite you
if you have that place that you need

679
00:38:02,346 --> 00:38:05,483
the mercy and grace of God, don't keep it.

680
00:38:05,516 --> 00:38:08,519
Be desperate enough.

681
00:38:09,987 --> 00:38:11,822
To ask for prayer.

682
00:38:11,822 --> 00:38:14,825
Perhaps this morning

683
00:38:16,761 --> 00:38:19,730
Christ is going to stop.

684
00:38:20,865 --> 00:38:22,300
In your life

685
00:38:23,301 --> 00:38:26,304
and do what only he can do.

686
00:38:28,239 --> 00:38:30,875
Throughout the Bible,
Jesus constantly stopped

687
00:38:30,875 --> 00:38:34,178
and intervened for people who cried out
publicly

688
00:38:35,713 --> 00:38:38,716
and walked by those who remain silent.

689
00:38:40,618 --> 00:38:42,586
If there's a thing,
you need God to move in.

690
00:38:42,586 --> 00:38:46,857
If there's a health thing that you have
that you're walking into,

691
00:38:47,692 --> 00:38:52,063
if there's a relationship thing
that you have not been able

692
00:38:52,396 --> 00:38:55,700
to gain peace, closure, restoration,

693
00:38:55,700 --> 00:39:00,171
healing in, there's a family issue,
a financial issue,

694
00:39:00,171 --> 00:39:03,641
a future issue over your kids, over
your grandkids.

695
00:39:05,276 --> 00:39:07,578
Don't stay seated.

696
00:39:07,578 --> 00:39:11,716
Approach God's throne of grace
will you will receive mercy

697
00:39:11,716 --> 00:39:14,719
and grace to help in your time of need.

698
00:39:16,721 --> 00:39:20,224
Everybody make flip side
a house of prayer.

699
00:39:20,791 --> 00:39:22,860
Pick up those lanyards.

700
00:39:22,860 --> 00:39:24,695
Can you imagine?

701
00:39:24,695 --> 00:39:26,263
Just dream a little bit.

702
00:39:26,263 --> 00:39:29,633
Can you imagine what might happen

703
00:39:30,668 --> 00:39:33,671
by a church like ours?

704
00:39:34,438 --> 00:39:35,740
Desperate people like

705
00:39:35,740 --> 00:39:38,876
us who approach
God's throne of grace with each other.

706
00:39:38,876 --> 00:39:44,148
How God might move, the healing
that is waiting,

707
00:39:44,148 --> 00:39:47,952
the restoration
that is waiting in the wings, and

708
00:39:49,053 --> 00:39:53,624
what God might do in our community
as every student and teacher

709
00:39:53,624 --> 00:39:57,762
and admin and school board member
and administer

710
00:39:57,762 --> 00:40:01,031
and superintend are prayed for by name
every day,

711
00:40:01,031 --> 00:40:04,034
can you imagine

712
00:40:04,468 --> 00:40:07,471
what it might be like for God to stop

713
00:40:08,172 --> 00:40:11,175
and not walk by this time?

714
00:40:14,678 --> 00:40:17,681
This is why he went to the cross.

715
00:40:18,883 --> 00:40:21,852
This is the way of the kingdom.

716
00:40:23,954 --> 00:40:24,422
Father.

717
00:40:24,422 --> 00:40:26,424
Thank you.

718
00:40:26,424 --> 00:40:29,093
We come to you in the knowledge

719
00:40:29,093 --> 00:40:32,096
that we need you.

720
00:40:32,363 --> 00:40:36,066
You, God, are our only hope.

721
00:40:37,234 --> 00:40:39,003
As we seek you.

722
00:40:39,003 --> 00:40:43,140
Allow us the privilege to find you.

723
00:40:44,575 --> 00:40:45,743
And as we

724
00:40:45,743 --> 00:40:48,946
find you,
meet all of our needs for your glory.

725
00:40:49,947 --> 00:40:54,452
See us in this moment, in this place
as we seek you.

726
00:40:54,518 --> 00:40:59,256
Hear us as we cry out for you and respond,

727
00:41:00,558 --> 00:41:03,260
we trust you, God.

728
00:41:03,260 --> 00:41:06,530
There are some people right now
who are going to approach your throne

729
00:41:06,597 --> 00:41:10,100
of grace,
so that they may receive mercy and grace

730
00:41:10,100 --> 00:41:13,103
to help them in their need.

731
00:41:13,337 --> 00:41:15,639
Oh God,

732
00:41:15,639 --> 00:41:18,642
respond.

733
00:41:20,411 --> 00:41:21,378
Our prayers

734
00:41:21,378 --> 00:41:24,381
are the statement of our dependance
upon you.

735
00:41:25,749 --> 00:41:27,518
Oh God, respond.

736
00:41:27,518 --> 00:41:30,187
May your kingdom
come in this place right now,

737
00:41:30,187 --> 00:41:32,957
as it already is in heaven

738
00:41:32,957 --> 00:41:34,625
for your glory.

739
00:41:34,625 --> 00:41:36,594
Amen. Church.

740
00:41:36,594 --> 00:41:38,662
I'm going to bite you. Stand up and sing.

741
00:41:38,662 --> 00:41:42,633
And if there is that need, do not leave
here.

742
00:41:43,601 --> 00:41:46,770
Do not leave here
until you have cried out with someone.

743
00:41:47,371 --> 00:41:49,073
Oh, Lord have mercy.