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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, what I thought you were going to sing

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<v Speaker 2>it again?

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<v Speaker 1>Oh? No, I I just just okay, I was just

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<v Speaker 1>sort of snapping.

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<v Speaker 2>Okay, so I could have done this. I'm sorry to

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<v Speaker 2>interrupt you. Go ahead.

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<v Speaker 1>No, no, no, no, he's gonna say welcome because we are

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<v Speaker 1>in the middle of a really great series called Stump

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<v Speaker 1>the Pastor, and people have written in and it's my

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<v Speaker 1>job to say that every day. If you listen to

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<v Speaker 1>this episode and you think, man, I have a question, yeah,

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<v Speaker 1>we would love to hear it. So email us at

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<v Speaker 1>info at the Bible Guys dot com. And who are you?

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<v Speaker 1>Who am I? Yeah, I'm one of the Bible Guys.

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<v Speaker 2>Yeah, you didn't introduce yourself, Oh because I interrupted you.

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<v Speaker 2>I'm Chris and I'm Jeff and we're the Bible Guys.

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<v Speaker 2>That's right there, you go, just in case, in case

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<v Speaker 2>we have a listener going what is happening right now?

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<v Speaker 1>By the way, have we these people have we ever

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<v Speaker 1>introduced our last names? What about what about people who

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<v Speaker 1>don't go to heritage.

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<v Speaker 2>I don't want a bunch of stalkers looking me up.

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<v Speaker 1>Because they're all obsessed.

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<v Speaker 2>Yeah yeah, I actually I call you zar Ball all

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<v Speaker 2>the time. Oh on the episode, especially when you're not here,

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<v Speaker 2>I talk bad about you.

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<v Speaker 1>Oh yeah yeah yeah I've been told that.

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<v Speaker 2>Yeah. So anyways, Yeah, we're the Bible guys. Yeah, we're

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<v Speaker 2>glad the people are here and we're in a stumped

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<v Speaker 2>pastor episode.

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<v Speaker 1>Yes, and so today we are looking at two questions,

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<v Speaker 1>and the first one is can I just go ahead

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<v Speaker 1>and just read it?

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<v Speaker 2>Go ahead?

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<v Speaker 1>Okay, this is written.

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<v Speaker 2>By Mitchell t Hey Mitchell.

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<v Speaker 1>And here's what he says, if God took seven literal

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<v Speaker 1>days to make all of creation. I think it's written.

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<v Speaker 1>I think it's written wrong, because if I were, he.

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<v Speaker 2>Wrote it the way he wanted to read it. But no,

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<v Speaker 2>maybe it's a copy copy piste.

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<v Speaker 1>Yeah, here's the way. Here's the way it reads. If

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<v Speaker 1>God took seven literal days to make all of creation,

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<v Speaker 1>or the seven days is being used to describe figuratively

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<v Speaker 1>how God created the heavens and the earth period.

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<v Speaker 2>Oh, it's probably start. There's a there's a thing that

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<v Speaker 2>wasn't included. Yes, correct, My question is right.

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<v Speaker 1>And so then so then it says it goes on.

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<v Speaker 1>I lean more towards the seven figurative days because of

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<v Speaker 1>things like carbon dating and looking at science in a

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<v Speaker 1>cool way. God gave us to discover how he did

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<v Speaker 1>all of these amazing things.

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<v Speaker 2>So that's a good question. I think a lot of

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<v Speaker 2>people ask questions like that. Yeah, So basically he's saying,

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<v Speaker 2>my question is is it is was creation in a

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<v Speaker 2>literal seven days, twenty four hours or was it figurative?

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<v Speaker 2>Like he's talking about eons of time.

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<v Speaker 1>I've heard this too before because even g wears what

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<v Speaker 1>movie was it where it was one of the great

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<v Speaker 1>founders of the faith, was like a defense attorney? Was

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<v Speaker 1>it Amistad? The movie Amistad? Where it was like Thomas Jefferson.

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<v Speaker 2>I don't know who it was found founders of the nation.

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<v Speaker 1>Yeah, I don't know what it was, but basically it

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<v Speaker 1>was one of the great founders of our faith, of

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<v Speaker 1>our nation, of our nation. I'm sorry I said faith.

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<v Speaker 1>Goodness gracious, that's so funny. You're like, you're like, I

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<v Speaker 1>know what you're trying to say, and that's not what

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<v Speaker 1>you're saying. Yeah, the founders of our nation, fathers, founding fathers,

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<v Speaker 1>but he was answering it. And anyway, it was a

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<v Speaker 1>very supposed sort of you know, a movie wasn't real obviously,

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<v Speaker 1>but they were. They were. They were piecing us together.

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<v Speaker 1>And one of the things that they were trying to

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<v Speaker 1>stump them on was to break apart in the Bible.

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<v Speaker 1>And he says, he goes, well, how do you know

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<v Speaker 1>that it was seven days? And then they basically took

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<v Speaker 1>the next like thirty minutes to try to say that

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<v Speaker 1>what if the day wasn't an actual literal day. And

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<v Speaker 1>it was interesting because he says, that would mean that

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<v Speaker 1>nothing could be trusted in the Bible. They tried to

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<v Speaker 1>use the argument on the first couple chaps, you know,

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<v Speaker 1>first couple of verses and saying like that means that

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<v Speaker 1>nothing in the Bible was reliable and it all hinged

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<v Speaker 1>on creation.

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<v Speaker 2>Was was that a dramatization of the Scopes monkey trial?

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<v Speaker 2>It was a really it was a really famous It

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<v Speaker 2>was not it was a it was because that was

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<v Speaker 2>a famous trial back here.

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<v Speaker 1>It was freeing slaves. It was about freeing slaves. It

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<v Speaker 1>was about God. What the Bible says about God's value

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<v Speaker 1>of the person.

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<v Speaker 2>Ok.

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<v Speaker 1>And they were trying to break apart in the Bible.

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<v Speaker 2>That's okay.

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<v Speaker 1>Yeah, So anyway, all that to say this, I've seen

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<v Speaker 1>this argument played out in many times til many times, right,

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<v Speaker 1>And of course I went to a movie. But what

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<v Speaker 1>were you talking about? Monkey trials? What are you talking about?

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<v Speaker 2>That was a thing that happened back in the I

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<v Speaker 2>think it was the end of the nineteenth century or

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<v Speaker 2>maybe early twenties. It is, early twentieth century, and it

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<v Speaker 2>was an argument about faith in society and particularly with

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<v Speaker 2>regard to evolution. And so there was this big argument

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<v Speaker 2>and one of the and it was between two of

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<v Speaker 2>the great lawyers of the day, a world famous atheists

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<v Speaker 2>and then a world famous Christian, and so it was

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<v Speaker 2>a very very interesting thing, and they debated in court

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<v Speaker 2>over the veracity of the Bible and creation and all

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<v Speaker 2>those kind of things. So that's what I thought maybe

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<v Speaker 2>you were talking about, because that sounds very familiar. That's

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<v Speaker 2>been just been traumatized a couple of times.

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<v Speaker 1>So okay, okay, Well, I mean so literally, the Bible

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<v Speaker 1>says in Genesis that he called you know, the sun

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<v Speaker 1>and the moon, he created those day and night, and

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<v Speaker 1>he said it was night and then day, and he

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<v Speaker 1>called it a day, right, do you have that script

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<v Speaker 1>in front of you?

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<v Speaker 2>Well, in Genesis chapter one, I know, but.

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<v Speaker 1>I'm just saying, can you actually read from the Bible?

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<v Speaker 2>Let me pull it up.

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<v Speaker 1>I thought you had it with you, so I didn't, Okay,

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<v Speaker 1>but he said, but he city called that being the day.

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<v Speaker 1>So in other words, what I'm trying to say is

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<v Speaker 1>he literally defines a day, right, right, So he creates

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<v Speaker 1>the greater light which is the sun, and the lesser light,

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<v Speaker 1>which is the moon.

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<v Speaker 2>So you have, like in the New International version, it

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<v Speaker 2>just says, and there was evening and there was morning

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<v Speaker 2>the first day, oh right, and then the next one

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<v Speaker 2>and there was evening, there was morning in the second day,

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<v Speaker 2>and then there was evening and morning, and it was

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<v Speaker 2>a third day. So that's how God describes each of

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<v Speaker 2>the days of creation is just evening and then morning.

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<v Speaker 2>And that's a day, not.

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<v Speaker 1>A millennia of evenings and a millennia of mornings. Right, yeah,

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<v Speaker 1>So we believe.

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<v Speaker 2>It was literal single yeah, singular Yeah, I lean that way.

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<v Speaker 2>But let's let's be you know, honest. There are theologians

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<v Speaker 2>that debate this topic often, so let's give a couple

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<v Speaker 2>of different perspectives. One would be seven literal twenty four

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<v Speaker 2>hour days as we experience them now evening morning, sunset, sunrise, daytime, nighttime,

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<v Speaker 2>twenty four hours. One spinning of the planet around right

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<v Speaker 2>right facing the sun, not facing the sun, facing the

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<v Speaker 2>sun again, twenty four hours. So that's one. That's the

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<v Speaker 2>literal reading on the page, that's the only way you'd

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<v Speaker 2>really read it literally on the page is evening and

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<v Speaker 2>morning is one.

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<v Speaker 1>Day, because the versus before he created the earth.

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<v Speaker 2>That's right. So then there's another one, another view that

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<v Speaker 2>these days are figurative and that they represent seasons of

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<v Speaker 2>time or eons of time where God, first of all,

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<v Speaker 2>there was nothing and then there was light, and light

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<v Speaker 2>was spreading throughout the universe over eons of time, and

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<v Speaker 2>then you know, over another billion years or whatever, then

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<v Speaker 2>God creates the heavens and the earth, and so this's

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<v Speaker 2>the stars and the planet, and then the planet cools,

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<v Speaker 2>and then finally there needs to be and an atmosphere,

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<v Speaker 2>and so then that would be the next day, and

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<v Speaker 2>that's you know, thousands or millions of years, billions of years, whatever,

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<v Speaker 2>and so each of these days would represent a phase

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<v Speaker 2>of creation over billions of years, and that idea was

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<v Speaker 2>not an idea until after Darwin's theory of evolution. People

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<v Speaker 2>weren't trying to figure out how to squeeze you know,

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<v Speaker 2>seven days or six days into now billions of years.

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<v Speaker 2>They weren't doing that until the theory of evolution came out,

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<v Speaker 2>and then Christians began trying to adapt the literal seven

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<v Speaker 2>day thing to billions of years over eons of time.

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<v Speaker 2>And then there's there's another gap or another idea called

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<v Speaker 2>the gap theory that falls in between those two, also

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<v Speaker 2>trying to accommodate evolution. It's called the gap theory, and

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<v Speaker 2>that would be that there'd be you know, billions of

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<v Speaker 2>years or eons of time between Genesis chapter one, verse

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<v Speaker 2>one and Genesis chapter one, verse two, and then that's

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<v Speaker 2>how all the things got created. And then and then

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<v Speaker 2>God came on this planet and specifically made those things himself.

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<v Speaker 2>So there's it. I would fall in the idea of

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<v Speaker 2>seven literal days for a couple different reasons. One the

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<v Speaker 2>he and I'm not a Hebrew expert, so I'm not

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<v Speaker 2>gonna argue this too much, but I do believe that

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<v Speaker 2>the word yam just literally means. The simplest translation is

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<v Speaker 2>just a twenty four hour day, and that's the word

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<v Speaker 2>that's used, and another one would be then well, then

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<v Speaker 2>how do you get all this? You know, my son

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<v Speaker 2>and I we went into the lou Ray Caverns in Virginia,

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<v Speaker 2>which are, according to National Geographic the most decorated caverns

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<v Speaker 2>with salagtites and slagmites in the world. And they're stunning,

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<v Speaker 2>just stunning. And so we're going through and the guide

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<v Speaker 2>is explaining and it takes you know, because it deposits,

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<v Speaker 2>you know, minuscule amount of limestone every time I drop

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<v Speaker 2>drips of water. And so then because of that, you

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<v Speaker 2>can work out time. And it took you know, so

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<v Speaker 2>many million year for this cave to come alive and

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<v Speaker 2>to have all these things. So on the way out,

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<v Speaker 2>my son was asking me, so, how do you feel

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<v Speaker 2>about that? Do you really think it took millions of years?

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<v Speaker 2>And I said, well, obviously, the science says it only

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<v Speaker 2>deposits this much. If the water runs faster, it's not

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<v Speaker 2>going to deposit. If it runs slower, it's not going

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<v Speaker 2>to deposit. If it goes at this speed, deposits a

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<v Speaker 2>little bit of limestone every time. That's how long it

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<v Speaker 2>takes He goes, well, how you justify that with seven

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<v Speaker 2>six days of creation? And I said, well, God made.

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<v Speaker 2>God made plants ready for food. God made birds that

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<v Speaker 2>could fly and fish that could swim. God made a

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<v Speaker 2>man and a woman and told them to reproduce so

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<v Speaker 2>they were old. Right. It didn't say he made a

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<v Speaker 2>baby boy and a baby girl and said he made

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<v Speaker 2>the man and then he made the woman.

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<v Speaker 1>And he didn't make seeds. He made plants right.

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<v Speaker 2>He made He made the plants with the seeds in them, right,

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<v Speaker 2>which means a pomegranate had all those seeds inside. A

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<v Speaker 2>tomato had all those seeds. It was a fully fleshed

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<v Speaker 2>out tomato. I said, here's how I think of it,

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<v Speaker 2>because my son was having a hard time with it.

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<v Speaker 2>He was a teenager. I said, you ever grab the

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<v Speaker 2>button on YouTube, scroll it and you and then stop it,

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<v Speaker 2>rate exactly where you need it in the show, and

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<v Speaker 2>then pick up from that point on. So yeah, I said,

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<v Speaker 2>what if God just did that? Because God's outside of time.

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<v Speaker 2>The Bible says that a thousand days day is a

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<v Speaker 2>thousand years. A thousand years as a day to God

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<v Speaker 2>basically is saying God isn't really affected by time. He's

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<v Speaker 2>outside of time. He's the one with the YouTube video

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<v Speaker 2>in front of him. We're in the YouTube video. He's

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<v Speaker 2>the one with YouTube video in front of him, and

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<v Speaker 2>he just scrolls it to exactly where it needs to

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<v Speaker 2>be for things to be able to get started at

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<v Speaker 2>the right point. And so I think he could make

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<v Speaker 2>something with age that didn't take that much time, and

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<v Speaker 2>because God's not affected by time, and so I don't

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<v Speaker 2>have a problem with it being a six day creation.

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<v Speaker 2>But what I do know is this, and I've had

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<v Speaker 2>conversations with scientists, evolutionary scientists about this, and I said,

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<v Speaker 2>here's what I can tell you. Go look at every

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<v Speaker 2>four thousand year old document in the world and tell

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<v Speaker 2>me any other document that gives this order. There was nothing,

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<v Speaker 2>then bang, there was everything. Light first, nothing, then bang,

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<v Speaker 2>everything light first. Then from there, as you go through

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<v Speaker 2>the list, let me pull it up. The very next

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<v Speaker 2>thing is the next thing that needed to be an order,

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<v Speaker 2>even according to evolutionists. So he says, first there's light.

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<v Speaker 2>Then he says, hey, we're going to need a cooling

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<v Speaker 2>planet that's going to need to create water, but we

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<v Speaker 2>have to have an atmosphere in order to keep the

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<v Speaker 2>water on our planet four thousand years ago. How did

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<v Speaker 2>they know that right? And what other document on the

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<v Speaker 2>planet had that idea right? Then he says, let the

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<v Speaker 2>water under the sky so oceans. Let the water above

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<v Speaker 2>be an atmosphere. And then he says, hey, now we're

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<v Speaker 2>going to need some plants. So before he puts animals on,

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<v Speaker 2>he puts food on. Then he puts fish in the sea,

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<v Speaker 2>he puts birds in the sky. He puts sun, moon

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<v Speaker 2>and stars for navigation. So now all of a sudden,

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<v Speaker 2>we can see the universe. So I'm not saying the

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<v Speaker 2>universe wasn't there on the first day or whatever, but

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<v Speaker 2>now we can see it through our atmosphere. So it's

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<v Speaker 2>thin enough to see through, but thick enough to be

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<v Speaker 2>able to keep the air on the planet. Now we've

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<v Speaker 2>got living creatures. We've got food for all the creatures

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<v Speaker 2>at this point. Then after that he makes people. So

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<v Speaker 2>people have sun, moon and stars, they have an atmosphere,

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<v Speaker 2>they have a perfect rotation of the planet, perfect distance

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<v Speaker 2>from the star. We've got the right heat, we've got

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<v Speaker 2>the right oxygen. We've got the right water, we've got

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<v Speaker 2>dry land, we've got animals, we've got food. It's in

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<v Speaker 2>the perfect order that even an evolutionary evolutionist would say,

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<v Speaker 2>we'd need it in this way. He says, fish and birds,

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<v Speaker 2>then dry land animals, and then people. It's exactly the

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<v Speaker 2>right order. So here's what I do know. God did

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<v Speaker 2>it the way you said. Just I think he did

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<v Speaker 2>it in six days inte that is six trillion years

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<v Speaker 2>or whatever. That's all but the way you say. And

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<v Speaker 2>so science is us discovering what God already made. And

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<v Speaker 2>I don't think that the issue is how did he

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<v Speaker 2>do it? The issue is whether he did it or

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<v Speaker 2>whether you've decided to just happen by random Yeah, you

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<v Speaker 2>know processes.

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<v Speaker 1>Yeah, And so the simple part of the answer to

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<v Speaker 1>that question is, you know, he says, well, carbon dating

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<v Speaker 1>suggests it takes this many years, but not if God

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<v Speaker 1>creates it with age. Yeah.

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<v Speaker 2>If it was created with age, then of course it

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<v Speaker 2>shows that kind of carbon right now. Yeah, because it

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<v Speaker 2>would take that long for the planet the cool. But

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<v Speaker 2>if God just fast forward to the point where it

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<v Speaker 2>was cool, because he's not bound by time, it's not

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<v Speaker 2>a problem. And I don't think that's too fanciful. I

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<v Speaker 2>don't think that's too out there. I mean, man, read

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<v Speaker 2>some of the crazy articles and popular mechanics and then

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<v Speaker 2>come back and tell me that that idea is nuts.

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<v Speaker 2>Unlimited universes and time and space and blah blah all

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<v Speaker 2>this stuff. Right, So it's a plausible response to a

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<v Speaker 2>big question. And then the difficulty is you're talking millions

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<v Speaker 2>of years anyways. None of us can fathom two hundred years, right, right,

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<v Speaker 2>so to talk about billions of years it is it's

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<v Speaker 2>a hypothetical situation. The question is not how did he

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<v Speaker 2>do it? The question is do you believe God did it?

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<v Speaker 2>That's really the biggest issue.

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<v Speaker 1>Okay, we're going to do the next question.

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<v Speaker 2>You're ready, which, by the way, read Lee Strobel's book

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<v Speaker 2>The Case for Creator Creator. Yeah, I think it's really solid.

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<v Speaker 2>Or Norm Geisler's book in Systematic Theology, and he just

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<v Speaker 2>has an entire section on God in creation that's phenomenal.

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<v Speaker 1>Okay, so here we go on. The next question was

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<v Speaker 1>written by Stephen W. K. Stephen and he says, after death,

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<v Speaker 1>is the separation of our being simply a division between

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<v Speaker 1>body and soul? Or does it involve a more complex

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<v Speaker 1>process of where body, soul, and spirit each take on

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<v Speaker 1>distinctive roles or destinations.

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<v Speaker 2>Yeah, Wow.

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<v Speaker 1>Yeah, that's okay, pretty great question.

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<v Speaker 2>So frame that just a little bit. What do you

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<v Speaker 2>think he's asking here?

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<v Speaker 1>Well, I think that he is wondering about, at least

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<v Speaker 1>the way that I read it is, he is wondering about,

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<v Speaker 1>is it just like our physical body, right, and then

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<v Speaker 1>we have a soul? He's like, or is there is

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<v Speaker 1>there like a is there a distinct function between the

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<v Speaker 1>fact that we are made up of three things? So

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<v Speaker 1>Paul clearly names three distinct parts of our being. He

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<v Speaker 1>lists body, soul, and spirit, each meant to be made

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<v Speaker 1>holy and to be made whole before God. And so

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<v Speaker 1>I think he's just wondering more about that.

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<v Speaker 2>Yeah, right, this is part of what you know. The

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<v Speaker 2>Bible says that we were created in the image of God,

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<v Speaker 2>and God is a trinity, the Father's son and the

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<v Speaker 2>Holy Spirit, the physical body, the Holy Spirit, you know,

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<v Speaker 2>God being the Father.

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<v Speaker 1>So God has a way of creating in threes.

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<v Speaker 2>Yes, and so we are made in His image, and

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<v Speaker 2>we are also a trinity. We are a body, a

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<v Speaker 2>soul in our bodies. I mean, that was the easiest

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<v Speaker 2>one for us to figure out because we can you know,

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<v Speaker 2>feel them, see here, smell, taste, we experience all of

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<v Speaker 2>our existence in and through our bodies.

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<v Speaker 1>And the Greek word is soma, soa the physical part

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<v Speaker 1>of us that interacts with the material world.

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<v Speaker 2>Our soul is that part of us that is alive.

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<v Speaker 2>God breathed into man the breath of life, and man

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<v Speaker 2>became a living soul. The Bible talks about sometimes refers

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<v Speaker 2>to animals with the soul, right, So soul, it just

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<v Speaker 2>seems to be our life force, which is really interesting.

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<v Speaker 2>Did you see that article this last week about there

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<v Speaker 2>seems to be a radiation from all living things and

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<v Speaker 2>when they die, the radiation goes away the globe. No,

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<v Speaker 2>it just was just recent. There's a spectrum and this

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<v Speaker 2>is science. It's a scientist that wrote it. I could

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<v Speaker 2>probably find it if you give me a second here.

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<v Speaker 2>I just read this article. Is amazing that there's a

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<v Speaker 2>spectrum where they realize all living things have a radiation

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<v Speaker 2>glow and when that living thing ceases to live, the

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<v Speaker 2>glow goes away. Right, And so this non Christian scientist

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<v Speaker 2>was saying, so is this the soul? Is this the

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<v Speaker 2>life force of the human or of the living thing.

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<v Speaker 2>It's pretty interesting. So I could probably find it pretty

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<v Speaker 2>quickly for you. I should have looked it up before

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<v Speaker 2>we got into this. It was unmb I forgot what magazine.

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<v Speaker 2>So then your body is easy to figure out. That's

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<v Speaker 2>how you're existing, or that's how you're experiencing your existence.

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<v Speaker 2>Your soul is that life force that we know goes

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<v Speaker 2>away when a body dies. Did you know when our

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<v Speaker 2>human dies they weigh less after the death than before

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<v Speaker 2>the death. Did you know that?

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<v Speaker 1>I certainly did not know that. Yeah.

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<v Speaker 2>Yeah, it's almost immediate. Yeah, so it's really weird. That's

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<v Speaker 2>your life force is your soul, and then your spirit.

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<v Speaker 2>That's the thing I think it's confusing for us. Your

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<v Speaker 2>spirit is the thing that makes it possible for you

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<v Speaker 2>to engage with God. That's really who you are, right,

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<v Speaker 2>that's really who you were made to be. And the

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<v Speaker 2>Bible matter that talks about we must worship God in

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<v Speaker 2>spirit because God is a spirit. So that's the part

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<v Speaker 2>that allows us to connect to our creator. And that's

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<v Speaker 2>the part. Remember in the Book of Genesis when God

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<v Speaker 2>said to Adam and Eve, if you eat this fruit,

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<v Speaker 2>you will surely die, and Satan goes, You're not going

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<v Speaker 2>to die, you know he did. He was playing He

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<v Speaker 2>was playing semantics with them. Was it true their bodies

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<v Speaker 2>didn't die immediately, Their bodies began dying, but didn't die immediately,

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<v Speaker 2>but their spirit, their ability to connect on the spiritual realm,

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<v Speaker 2>immediately ended. And so then when you read in First

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<v Speaker 2>and Second Corinthians, Paul talks about we are dead in

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<v Speaker 2>our sins, right, so God sees us as spiritually dead.

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<v Speaker 2>And then he says in First Corinthians, but you were

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<v Speaker 2>raised with Christ to walk in a brand new life, right.

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<v Speaker 2>And so the power of Jesus resurrection then makes it

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<v Speaker 2>possible for my spirit to come alive. And that's what

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<v Speaker 2>makes it possible for me to have a relationship with

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<v Speaker 2>God throughout eternity. Bod he goes to the grave. Some day,

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<v Speaker 2>you're going to get a new body. The Bible says,

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<v Speaker 2>a body of flesh and bone is what it says.

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<v Speaker 2>Doesn't mention blood, which is interesting. But Paul says, you're

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<v Speaker 2>going to receive a body of flesh and bone, and

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<v Speaker 2>this new body at the resurrection, we will be caught

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<v Speaker 2>up to meet him physical resurrection, and then we will

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<v Speaker 2>get a new body, and we will be with him

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<v Speaker 2>and we will be like him, for we should see

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<v Speaker 2>him as he is is what Paul says.

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<v Speaker 1>Yeah. So it says our soul is our mind, our will,

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<v Speaker 1>our emotions, and it's actually the Greek word psyche, where

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<v Speaker 1>we get our word psychology, and it's the seat of

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<v Speaker 1>our thoughts, our feelings, our personality what makes us us right.

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<v Speaker 1>And then the scriptures that came up here when I

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<v Speaker 1>was looking this up Matthew sixteen twenty six. What good

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<v Speaker 1>is it if someone were to gain the whole world

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<v Speaker 1>and yet forfeit our soul, that is who we are

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<v Speaker 1>as a person right Hebrews four to twelve. The Word

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<v Speaker 1>of God is alive and act of dividing the soul

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<v Speaker 1>and the spirit and the body, which is the joints

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<v Speaker 1>and marrow right, and then's on one O three, Bless

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<v Speaker 1>the Lord, oh my soul, and all that he lives

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<v Speaker 1>within me. Bless his holy name. So it says, in summary,

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<v Speaker 1>the soul is your inner life, your thoughts, desires, emotions.

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<v Speaker 1>It's what loves, is what hurts, it's what makes choices.

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<v Speaker 1>It's eternal and will live beyond your body's death. But

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<v Speaker 1>the spirit, that's again, those are the distinctive things, right,

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<v Speaker 1>It's the God conscious part of that's in us. She whiz.

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<v Speaker 1>How would you pronounce that? It's a numah?

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<v Speaker 2>Yeah, numah numah. That's the wind or the or the breath.

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<v Speaker 1>Yeah, the wind or the breath of God. Which is interesting,

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<v Speaker 1>isn't it? Because God breathes life into atom, right, and

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<v Speaker 1>then Adam becomes alive.

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<v Speaker 2>And that's literally the Greek word used to describe your spirit.

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<v Speaker 2>It's almost every time spirit comes up, it's numa.

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<v Speaker 1>And that's also interesting because it says that when they

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<v Speaker 1>receive the Holy Spirit in the New Testament, it says Jesus.

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<v Speaker 2>Breathed on them, right, Yeah.

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<v Speaker 1>So it's the same, it's it's it's got that in common,

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<v Speaker 1>which is interesting. So the scriptures that go along with

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<v Speaker 1>the spirit is the human spirit is a lamp of

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<v Speaker 1>the Lord that sheds light on one's in most being

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<v Speaker 1>Proverbs twenty John four. God is spirit, and the worshippers

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<v Speaker 1>must worship him in spirit and in truth. And then

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<v Speaker 1>Romans eight sixteen. The Spirit himself testifies with our spirit

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<v Speaker 1>that we are God's children. So your spirit is what

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<v Speaker 1>becomes alive when you were born again John three six.

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<v Speaker 1>Before salvation, the spirit is dead to God Ephesians two

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<v Speaker 1>to one. But through Christ is awakened, empowered, and then

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<v Speaker 1>sealed by the Holy Spirit and in Ephesians four thirty. Yeah.

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<v Speaker 2>Interesting, So I'm pretty sure I know, Stephen, So this

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<v Speaker 2>would be super super useful to you, Steve by Norm

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<v Speaker 2>Geisler's Systematic Theology in one volume. Matter of fact, stop

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<v Speaker 2>talk to me after church. Someday, I'll just give you one.

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<v Speaker 2>But they're like sixteen hundred pages. We give these away

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<v Speaker 2>all the time to all of our residents. We give

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<v Speaker 2>them away to almost all of our new teaching pastors

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<v Speaker 2>and anybody who comes on staff that's coming on as

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<v Speaker 2>a pastor. It's one of the things that just kind

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<v Speaker 2>of helps put language, clear language, common language among our

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<v Speaker 2>staff on our theology. And Norm has an entire section

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<v Speaker 2>in there a man and sin and salvation and then

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<v Speaker 2>what happens to our spirit in eternity? Right, so those

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<v Speaker 2>things so God made us as a trinity, body, soul

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<v Speaker 2>and spirit. When we send our spirit immediately died, our

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<v Speaker 2>body begins to die. When we die, our soul leaves

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<v Speaker 2>our body. And that's when the Book of eccles Era

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<v Speaker 2>was it Genesis ashes to ashes and dust to dust. Right,

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<v Speaker 2>we go back to the ground, our body goes back

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<v Speaker 2>to the ground and we just go back to dirt.

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<v Speaker 2>But our soul will live for eternity somewhere if our

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<v Speaker 2>spirit is reawakened through Christ and what He did on

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<v Speaker 2>the cross, where reawakened to live a new life with Christ,

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<v Speaker 2>with the Father Son and Holy Spirit in eternity. That's

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<v Speaker 2>what you're envisioning is heaven someday. If your spirit is

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<v Speaker 2>not reawakened through the resurrection of Jesus Christ, you have

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<v Speaker 2>not received Him as your Holy Spirit, then your soul

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<v Speaker 2>spends eternity in hell, eternally, separated from God. Bible describes

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<v Speaker 2>torment destruction. So you're going to live forever who you are,

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<v Speaker 2>your soul, your personality, who you are, is going to

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<v Speaker 2>live forever. The question is is your soul is your

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<v Speaker 2>spirit reawakened by God's spirit or not? Do you have

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<v Speaker 2>the breath of God in you again or no? And

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<v Speaker 2>then in eternity you will be reunited with your body.

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<v Speaker 2>Only it'll be perfect. Right, That's what's going to happen.

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<v Speaker 2>So that kind of summarizes it all. But if you

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<v Speaker 2>want some good reading on it, get that Systematic Theology

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<v Speaker 2>and one volume by Norm Geisler and plow through some

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<v Speaker 2>of those things pretty great.

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<v Speaker 1>Well, hey, that wraps up our time right now, so

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<v Speaker 1>hopefully we will see you tomorrow on the Bible Gash