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And. I appreciate you being here
this morning.

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We had a great celebration
last week at Easter at Less.

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And now we're gathered together
back at our own home

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to wrap up the last two weeks
of the book of Romans.

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As we've gone through this study, chapter
by chapter.

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This morning,
I'm going to be in chapter 14.

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And, this is an interesting chapter.

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This chapter, chapter 14

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is going to hit a little differently,
for all of us.

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And for those who are kind of old school
church folk,

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it's going to hit a little bit harder.

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For newer church folk, newer Jesus people.

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It'll be like, yeah, yeah,
if you church people could get this right,

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that'd be great.

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So I just think that, you know, it's
going to hit a little differently.

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And I'm going to have to do

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a lot of interpretation and explaining,
because in the context

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when it was written,
it made complete sense for us.

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We have to translate a little bit.

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So and I'm going to do that
as we go through chapter 14.

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And so if you
have a Bible, you brought one with you.

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I want you to go to chapter 14.

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But but I want you to understand
chapter 14 is what I call

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a study in applied Christianity.

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This is a this goes beyond

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I believe in Jesus and what he did
on the cross for my salvation.

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Now this is how now that I believe that
this is how I apply it and work it out

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and flesh it out in my life
in super practical ways.

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So chapter 14, to study of what I call
applied Christianity.

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And there's a big idea.

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The overarching idea for this chapter
is this

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spiritual maturity

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includes
private liberty and public restriction.

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Now, let me just tell you,
as we go through this is going to fill up.

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I'm going to warn you upfront.

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It's going to feel a little two faced.

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You're going to feel a little bit like,
that doesn't it?

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It feels

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like you're waffling.

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I'm not.

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And it's not two face and it's not fake.

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It's biblical.

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But but we have to understand
on the front end that spiritual maturity

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includes private, liberty
free, and Christ.

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But public restriction

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went around other people. It's
not to face.

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It's not fake.

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It's biblical. It's Christlike.

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It's discipleship.

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And so in chapter 14,

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let's just read this, verses one and two.

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As for the one

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who is weak in faith, welcome him,

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but not to quarrel over opinions.

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One person believes he may eat anything,

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while the wheat person

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is for some reason a vegetarian.

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And it's it's only vegetables.

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So this is this is part of the
this is part of the translation

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that I have to

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that I, that I've got to do to so that
this makes a little bit more sense.

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As for the one who is in this translation,

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the English Channel version,
it says the one who is weak in faith.

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There's a word missing in this translation
that should be there,

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and it is in some other translations

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and just helps us
understand a little bit more.

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As for the one who

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is weak in the faith,
that word does important

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because Paul is a Paul is obviously
comparing two groups of people, right?

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The what's the first one? The what?

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The what?

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The weak.

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And he's talking to the strong.

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And so he's addressing

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those who are strong in the faith, talking
about those who are weak in the faith.

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The word that's really important because
he's not talking about saving faith.

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He's not talking about salvation. Faith.

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If you believe in Jesus, you're saved.

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But there's an element to this faith
thing.

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The faith

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strong and weak,
and what he's talking about

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for those who are weak in the faith,
the faith he's talking about

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is everything he's talked about in Romans
up to this point.

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So like Romans five one,

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we are justified by faith.

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So so that's.

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Romans eight one.

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Those who are in Christ, there's
no condemnation for those in Christ.

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And there are some people
who are weak in the faith

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and are those who are strong in the faith.

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And to those who are strong in the faith.

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He says about those
who are weak in the faith.

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Don't quarrel over opinions.

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Don't argue about stuff that aren't clear.

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Sin issues and salvation issues.

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And so

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these two groups are going to be compared
throughout this chapter.

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Those who are weak in the faith

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have an overly cautious conscience.

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There's a lot of rules around their lives.

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There's a lot of stipulations.

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You don't do this. You don't do this.

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You don't do this. Be very careful.

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Those who are strong in the faith

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understand I'm

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justified by faith because of God's grace,
not because of rules.

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There's no condemnation.

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This gospel of grace is complete freedom.

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Those are those who are confident,
living in the freedom of grace

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and will.

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Paul seen as those who are confident
and secure, living

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in the freedom that grace brings.

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Have to be very careful
with those who are who,

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who live by an overly cautious conscience,
with a lot of rules.

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Those who are weak in the faith,
in our vernacular, we would say, are

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we know what these are like.

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Like some virtue signalers

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right?

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And so he says,
you got to be very careful now.

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He's not talking about sin issues.

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He's talking about disputable matters.

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He's talking about opinions
of what it means to follow.

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And so here's the translation.

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In verse 21, we understand

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he's talking about the meat eaters
versus vegetarians.

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It has it.

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It has to do with religious
practice behind them.

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And so the

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context he's writing to Christians in Rome

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and in Rome, their religious system
had a whole bunch of gods.

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And it's almost like
every god had their own temple,

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and they would
all practice animal sacrifices.

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And when they would practice
animal sacrifices, these animals

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sacrificed to these pagan gods
in these occult, cultish practices,

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the church, always looking for
ways to raise money right,

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would take the good cuts of meat
after being sacrificed

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and sell it at a meat market right
next to the church.

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And there were a lot of Christians in Rome

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who felt as though it is wrong

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to give your money to evil enterprises.

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Things that are attached to the cult,

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and to participate

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in meat
that have been sacrificed to pagan idols.

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You just don't do it.

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God's called us to be separate
from all that stuff.

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So why would you give your money?

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Why would you participate
by eating what they've set?

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Does that make sense?
Yeah, like you need to have some.

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And some thought it was very, very wrong.

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And there were others

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who were very confident
living in the freedom of grace.

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This meat has nothing to do
with my salvation relationship with Jesus.

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It's meat, for goodness sake.

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It has nothing to do with.

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If my love of the Lord

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and thought nothing wrong
with taking advantage

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of a great price at the meat market,

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I'm going to give me a good prime rib.

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I had no problems with it

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because it wasn't a salvation issue.

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And they understood grace is greater than

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that. Who Paul is talking about here.

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So in our context, most of us
don't have rules around our lives.

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Religious rules regarding meat,
like we'll eat bacon and ham

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and all oysters and,
you know, lobster and all that, like, but

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there are many in our context

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who have religious issues
with other things that aren't clear.

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Sin issues,

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for instance, drinking alcohol.

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There are some who would say no,

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God's called you out of that.

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You don't participate in that.

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Like having a good Cuban cigar.

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God's called you out of that.

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It's not appropriate for a Christ follower
anymore.

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Like celebrating Halloween.

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Like those people watching the Chosen.

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Did you know that some of the executive
producers are Mormons

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and they give your attention
to that right?

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It's like

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homeschooling.

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As if that is God's approved message
method of educating kids.

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These are all disputable matters
and they're not clear send issues.

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What is a clear sin issue
regarding alcohol is getting drunk,

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not having a drink.

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And so what Paul
is saying is there are some who are strong

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in the faith,
who live in the freedom of grace.

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There are those who are weak in the faith,

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who have a lot of rules
around their lives.

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Both are okay

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because they're not clear sin issues.

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Here's the danger

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in the religious world

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to make essentials out of non-essentials

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and to make non-essential the essentials.

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There are things that are essential
to the faith

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one faith, one Lord, one

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baptism, one Scripture.

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But there's more that are not essential.

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And Paul's talking about these things
that are not

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essential.

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People of grace

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ought not despise the legalists.

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Let them have all the rules they want.

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But the legalists

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ought not judge
the freedoms of the grace and joyous.

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Everybody understand?

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I want you to notice how important this is

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in first Timothy four.

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But the Holy Spirit tells us
clearly that in the last time,

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the last days, some in
the church will turn away from Christ

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and become eager followers of teachers
with devil

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inspired ideas.

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Now, understand what I'm saying.

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We all want to turn our attention to the

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people not in

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the politics and the agendas.

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What the Bible tells us in the last days,

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some of these devil inspired
is going to be in the church.

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And here's what it looks like.

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These teachers will tell lies
with straight faces,

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and do it so often that their conscience
don't even bother them.

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They will say it's wrong

224
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to be married and wrong to eat meat.

225
00:12:07,566 --> 00:12:12,033
Even though God gave these things
to well taught Christians to enjoy

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and be thankful for. Here's
what he's saying.

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He's saying in the last time.

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So there's going to be people who teach
with straight faces that it's wrong

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to enjoy the pleasures
that God has given us to enjoy.

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When it says wrong to be married.

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That's a polite way of saying wrong.

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To enjoy the pleasures of marriage

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and eating meat is wrong.

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To enjoy the delicacies
that God has provided people to enjoy.

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And he's saying, in the last days
people will teach with straight faces.

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That is a wrong to enjoy
what God has provided.

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And Paul saying, listen,
there are some people who will live

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in the freedoms of grace and enjoy,
and there's others who will,

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out of a way to honor God, will put strict
restrictions around their life.

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Just just let it be.

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Be it.

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Each of us will answer to God.

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You won't answer to me.

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I won't answer
and we won't answer to each other.

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We'll answer to God.
That's where Paul's coming from.

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So let's go on.

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Watch this.

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Verses three and four.

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Let not the one who eats
despise the one who abstains.

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And let not the one who abstains
pass judgment on the one who eats.

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For God has what?

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What?

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God's welcome to both of us.

254
00:13:33,066 --> 00:13:34,200
Who are you

255
00:13:34,200 --> 00:13:37,200
to pass
judgment on the servant of another?

256
00:13:37,500 --> 00:13:40,866
It is before his own master
that he stands or falls.

257
00:13:41,000 --> 00:13:43,566
And he will be upheld.

258
00:13:43,566 --> 00:13:46,566
For the Lord is able to make him stand.

259
00:13:48,100 --> 00:13:49,000
But the Bible says

260
00:13:49,000 --> 00:13:52,000
God will make his servant stand.

261
00:13:52,533 --> 00:13:56,533
Again, we're not talking about issues
that are clear sin issues.

262
00:13:56,966 --> 00:14:01,200
We're talking about issues of conviction,
personal issues of conviction

263
00:14:01,266 --> 00:14:03,066
that God says for you.

264
00:14:03,066 --> 00:14:05,100
I want you to abstain for you.

265
00:14:05,100 --> 00:14:07,566
Go ahead and enjoy. We're talking
about these disputable matters.

266
00:14:09,066 --> 00:14:11,033
But the point is this.

267
00:14:11,033 --> 00:14:13,300
And this is what we have to understand.

268
00:14:13,300 --> 00:14:15,600
I must not make God's convictions

269
00:14:15,600 --> 00:14:18,600
of me to be commandments for you,

270
00:14:18,900 --> 00:14:22,233
and you must not make God's convictions
of you

271
00:14:22,266 --> 00:14:25,600
to be commandments for me to understand.

272
00:14:27,666 --> 00:14:29,366
You understand

273
00:14:29,366 --> 00:14:32,366
God may be convicting me of something,

274
00:14:32,766 --> 00:14:35,766
but that doesn't mean
it's his commandment for you.

275
00:14:36,400 --> 00:14:40,200
God may have convicted you of something,
but that doesn't mean

276
00:14:40,200 --> 00:14:44,300
it's his commandment for me
over these disputable matters.

277
00:14:45,200 --> 00:14:48,533
To his own master, I will stand or fall.

278
00:14:48,733 --> 00:14:51,366
You will stand or fall.

279
00:14:51,366 --> 00:14:52,900
You won't stand or fall before me.

280
00:14:52,900 --> 00:14:54,000
I will stand, fall for you.

281
00:14:54,000 --> 00:14:57,000
We will stand or fall before God.

282
00:14:57,733 --> 00:14:59,566
And God is able to make me stand.

283
00:14:59,566 --> 00:15:02,700
God is able to make you stand
as long as we are abiding.

284
00:15:03,066 --> 00:15:06,066
The leading of the spirit in us.

285
00:15:06,200 --> 00:15:09,300
In these beautiful matters
and some hope with great liberty,

286
00:15:09,300 --> 00:15:10,700
and some will be with great restriction.

287
00:15:12,733 --> 00:15:15,733
Now watch this.

288
00:15:16,600 --> 00:15:17,966
One person esteems

289
00:15:17,966 --> 00:15:21,800
one day as better than another,
while another esteems all days alike.

290
00:15:22,066 --> 00:15:25,400
Each one should be fully convinced
in his own

291
00:15:25,400 --> 00:15:28,400
mind.

292
00:15:28,966 --> 00:15:31,433
Look at the one who observes the day.

293
00:15:31,433 --> 00:15:33,966
Observes it in honor of the Lord.

294
00:15:33,966 --> 00:15:36,966
The one who eats, eating

295
00:15:37,133 --> 00:15:38,233
honor of the Lord.

296
00:15:38,233 --> 00:15:41,500
Since he give thanks to God,
while the other, who abstains, abstains

297
00:15:42,500 --> 00:15:45,500
in honor of the Lord and give
thanks to God.

298
00:15:46,000 --> 00:15:49,666
For none of us lives to himself,
and none of us dies to himself.

299
00:15:50,033 --> 00:15:53,033
For if we live, we live to the Lord.

300
00:15:53,100 --> 00:15:55,766
And if we die, we die to the Lord.

301
00:15:55,766 --> 00:15:58,733
So then, whether we live
or whether we die,

302
00:15:58,733 --> 00:16:01,733
we are the Lord's.

303
00:16:03,600 --> 00:16:04,533
So Paul's dealing

304
00:16:04,533 --> 00:16:07,600
with not only this, these kosher laws

305
00:16:08,700 --> 00:16:10,700
and the freedoms

306
00:16:10,700 --> 00:16:13,700
in his context of this meat,
these liberties.

307
00:16:14,000 --> 00:16:17,100
He's also dealing with the issue
of when you worship

308
00:16:17,100 --> 00:16:20,100
against in that culture,
it was really important

309
00:16:20,266 --> 00:16:24,966
the Jewish holidays and celebrations
and abiding by them and the day of worship

310
00:16:25,300 --> 00:16:28,866
before the resurrection,
the church worshiped on Saturdays

311
00:16:29,233 --> 00:16:33,700
because that was according to the the,
the example of God, the Sabbath.

312
00:16:34,233 --> 00:16:35,433
After the resurrection,

313
00:16:35,433 --> 00:16:38,966
the church moved its worship
to Sunday in honor of the resurrection.

314
00:16:39,433 --> 00:16:41,800
But there are some who said, no, no, no.

315
00:16:41,800 --> 00:16:45,366
Biblically, this is the day you worship,
and some of those people

316
00:16:45,366 --> 00:16:48,366
still are around today.

317
00:16:48,533 --> 00:16:51,533
And Paul says,
I don't care when you worship God

318
00:16:51,566 --> 00:16:56,300
if you're worshiping as to honor the Lord,
how about it?

319
00:16:57,000 --> 00:17:00,933
If you want to say this is the one day
for you to honor, great.

320
00:17:01,033 --> 00:17:03,933
But honestly, every day is God's.

321
00:17:03,933 --> 00:17:06,966
So whenever you choose,
do it now in America,

322
00:17:07,466 --> 00:17:12,666
we set that aside that day aside
for Sunday because it fits culturally.

323
00:17:13,266 --> 00:17:15,066
It fits who we are.

324
00:17:15,066 --> 00:17:18,066
That's why
we have corporate church on Sunday,

325
00:17:18,300 --> 00:17:21,333
and we do it as honoring the Lord.

326
00:17:21,866 --> 00:17:22,533
Does it make sense?

327
00:17:26,900 --> 00:17:28,800
You know, this is

328
00:17:28,800 --> 00:17:29,066
this.

329
00:17:29,066 --> 00:17:32,066
This even gets to the idea of the Sabbath.

330
00:17:32,266 --> 00:17:36,533
And there are some who say, like,
like like the Sabbath.

331
00:17:36,533 --> 00:17:39,100
You don't you don't do anything

332
00:17:39,100 --> 00:17:42,100
you like, put on Netflix
and take a nap like you don't, do.

333
00:17:42,333 --> 00:17:43,800
You? Just.

334
00:17:43,800 --> 00:17:46,800
And and we forget

335
00:17:46,800 --> 00:17:50,066
that unless it's done to honor the Lord,
it's wrong.

336
00:17:50,966 --> 00:17:53,966
Even if it is obeying the law.

337
00:17:55,033 --> 00:17:56,900
And we forget that Jesus

338
00:17:56,900 --> 00:17:59,900
said the Sabbath wasn't

339
00:17:59,933 --> 00:18:02,400
man wasn't made to keep the Sabbath.

340
00:18:02,400 --> 00:18:06,866
The Sabbath was given to man
as a gift to recalibrate.

341
00:18:07,733 --> 00:18:10,600
And so I still serve the kingdom
on the Sabbath.

342
00:18:10,600 --> 00:18:13,533
I'm still industrious
for the kingdom on the Sabbath.

343
00:18:13,533 --> 00:18:16,433
I still serve people on the Sabbath,

344
00:18:16,433 --> 00:18:19,366
but I don't work for my future
on my Sabbath.

345
00:18:19,366 --> 00:18:20,033
Does it make sense?

346
00:18:22,166 --> 00:18:25,166
And I do that to honor the Lord.

347
00:18:28,500 --> 00:18:29,133
This.

348
00:18:29,133 --> 00:18:32,133
I like how the Living Bible translates
this.

349
00:18:33,066 --> 00:18:34,500
The Living Bible says like this.

350
00:18:34,500 --> 00:18:36,900
Some think that Christians

351
00:18:36,900 --> 00:18:40,300
should observe the Jewish holidays
as special days to worship God,

352
00:18:40,466 --> 00:18:44,133
but others say it's wrong and foolish
to go

353
00:18:44,133 --> 00:18:47,400
through all that trouble for every day
like belongs to God.

354
00:18:47,900 --> 00:18:53,366
On the questions of this kind, everyone
wants to say, must decipher himself.

355
00:18:54,333 --> 00:18:58,966
If you have special days for worshiping
the Lord, you're trying to honor him.

356
00:18:59,266 --> 00:19:01,466
You're doing a good thing.

357
00:19:01,466 --> 00:19:03,400
So is the person who eats meat

358
00:19:03,400 --> 00:19:06,333
that has been offered to idols.

359
00:19:06,333 --> 00:19:08,533
He's thankful to the Lord for it.

360
00:19:08,533 --> 00:19:10,333
He's doing right.

361
00:19:10,333 --> 00:19:12,700
And the person who won't touch such meat.

362
00:19:12,700 --> 00:19:16,800
He too is anxious to please the Lord
and is thankful

363
00:19:17,633 --> 00:19:20,000
we are not our own bosses to live or

364
00:19:20,000 --> 00:19:23,000
die, as we ourselves might choose.

365
00:19:23,200 --> 00:19:27,166
For this very reason,
Christ died and returned to life,

366
00:19:27,166 --> 00:19:30,633
so that he might be the Lord of both
the dead and the living.

367
00:19:31,433 --> 00:19:35,266
You then why do you
judge your brother or sister,

368
00:19:36,500 --> 00:19:39,466
or why do you treat them with contempt?

369
00:19:39,466 --> 00:19:42,466
For we will all stand before
God's judgment seat.

370
00:19:43,633 --> 00:19:46,333
It is written as surely as I live,
says the Lord.

371
00:19:46,333 --> 00:19:48,600
Every knee will bow before me.

372
00:19:48,600 --> 00:19:50,833
Every tongue will acknowledge God.

373
00:19:50,833 --> 00:19:53,800
So then each of us
will give an account of ourselves to God.

374
00:19:53,800 --> 00:19:56,800
Here's what he's saying.

375
00:19:57,066 --> 00:19:59,700
He's saying this whole idea,

376
00:19:59,700 --> 00:20:03,066
whatever we do is to be done
in honor of God,

377
00:20:04,433 --> 00:20:06,233
not in pushing my liberty

378
00:20:06,233 --> 00:20:10,366
on someone who has experience it,
and not in restricting myself.

379
00:20:10,366 --> 00:20:13,366
Because I think out of my restriction,
it makes me more religious

380
00:20:13,366 --> 00:20:16,366
and righteous.

381
00:20:17,533 --> 00:20:18,800
When Paul talks about

382
00:20:18,800 --> 00:20:21,800
everyone of God will make us stand.

383
00:20:22,300 --> 00:20:25,500
Everyone of us will
then stand before the judgment seat.

384
00:20:26,433 --> 00:20:27,700
I want to understand what that is.

385
00:20:28,966 --> 00:20:29,500
When Paul

386
00:20:29,500 --> 00:20:32,500
talks about the judgment seat
in Romans 14,

387
00:20:32,633 --> 00:20:36,533
he's not talking about the judgment of God
over salvation.

388
00:20:37,533 --> 00:20:40,533
He's talking about a different judgment
seat.

389
00:20:40,733 --> 00:20:43,733
Did you know there's just a couple
of different judgments?

390
00:20:45,100 --> 00:20:46,666
What he's talking about here

391
00:20:46,666 --> 00:20:51,100
is the judgment seat of Christ,
and it's called the Bema Seat.

392
00:20:51,100 --> 00:20:53,166
Everybody say bema.

393
00:20:53,166 --> 00:20:57,300
That's the Greek word that's used for
the judgment seat is the Bema Seat.

394
00:20:57,900 --> 00:21:00,400
Here's why this is important.

395
00:21:00,400 --> 00:21:04,433
The Bema Seat here in other places
is different

396
00:21:04,533 --> 00:21:07,533
from the great White Throne of Judgment

397
00:21:08,233 --> 00:21:10,533
in Revelation 20

398
00:21:10,533 --> 00:21:13,866
that deals with sin, salvation,
and damnation.

399
00:21:14,500 --> 00:21:18,166
That's not what Paul's time is not saying
that we will all stand before that seat.

400
00:21:18,833 --> 00:21:21,833
He's saying every Christian will stand
before the Bema Seat.

401
00:21:21,966 --> 00:21:23,233
Here's why that's important.

402
00:21:23,233 --> 00:21:25,366
Because the beam is seat.

403
00:21:25,366 --> 00:21:28,366
This is different
from the seat of judgment.

404
00:21:29,133 --> 00:21:31,400
This Bema seat

405
00:21:31,400 --> 00:21:34,700
is the seat of reward judgment,
not salvation.

406
00:21:34,700 --> 00:21:36,000
Judgment.

407
00:21:36,000 --> 00:21:40,066
So everybody who has a relationship
with the father through the son

408
00:21:40,733 --> 00:21:43,800
will stand
before the reward judgment seat.

409
00:21:44,366 --> 00:21:46,200
That's called the Bema Seat in Scripture.

410
00:21:46,200 --> 00:21:48,200
Let me show you where
it comes up in other places

411
00:21:49,533 --> 00:21:51,666
at the Bema Seat.

412
00:21:51,666 --> 00:21:53,800
We're not judged for salvation.

413
00:21:53,800 --> 00:21:56,633
We're rewarded for sacrifice.

414
00:21:56,633 --> 00:21:59,200
This is really important
for us to understand.

415
00:21:59,200 --> 00:22:01,033
Amen.

416
00:22:01,033 --> 00:22:03,966
Second Corinthians 510

417
00:22:03,966 --> 00:22:07,233
for we must all appear
before the judgment seat of Christ.

418
00:22:07,266 --> 00:22:10,500
That's the BMC,
the same one that Paul uses in Romans 14.

419
00:22:11,366 --> 00:22:14,366
We will all him for the judgment
seat of Christ, the Bema Seat,

420
00:22:16,166 --> 00:22:19,900
so that each 1st May receive what is due

421
00:22:19,900 --> 00:22:23,333
for what he has done in the body,
whether good or evil.

422
00:22:24,366 --> 00:22:27,366
This is a different judgment
than salvation, because salvation

423
00:22:28,533 --> 00:22:33,300
is not dependent upon what we do,
but on what Jesus has done.

424
00:22:34,100 --> 00:22:38,800
Rewards are based on what we've done.

425
00:22:40,766 --> 00:22:41,800
Do you understand?

426
00:22:41,800 --> 00:22:44,800
And there are real rewards in heaven

427
00:22:45,066 --> 00:22:48,066
on a real new earth.

428
00:22:48,200 --> 00:22:50,300
And those rewards are not salvation.

429
00:22:52,733 --> 00:22:53,366
That's faith.

430
00:22:53,366 --> 00:22:58,300
By God's grace,
but the rewards that we will be given

431
00:22:59,100 --> 00:23:02,100
will be based on throughout all eternity

432
00:23:02,200 --> 00:23:05,200
on what we've done on earth.

433
00:23:07,533 --> 00:23:10,000
You need to understand this.

434
00:23:10,000 --> 00:23:11,433
This is what Paul saying.

435
00:23:11,433 --> 00:23:14,533
Each one of us will stand before the beam
and see the Christ

436
00:23:15,600 --> 00:23:17,900
and receive

437
00:23:17,900 --> 00:23:22,200
from him the rewards for what we've done.

438
00:23:23,566 --> 00:23:26,566
Again, not salvation, but rewards.

439
00:23:28,566 --> 00:23:30,000
Jesus told a parable in Luke

440
00:23:30,000 --> 00:23:33,100
19 that the servants of a master.

441
00:23:33,333 --> 00:23:36,166
When the master went away,
the servants were expected

442
00:23:36,166 --> 00:23:40,733
to be industrious
and serve the interests of the master.

443
00:23:41,466 --> 00:23:45,333
And the master returned and demanded
an accounting of what they've done.

444
00:23:46,233 --> 00:23:49,233
He said, such is the kingdom of God.

445
00:23:51,300 --> 00:23:54,300
How you and I invest

446
00:23:55,100 --> 00:23:59,533
and increase
what's been given us to further

447
00:23:59,533 --> 00:24:03,333
the kingdom of God in this world,
and to serve the kingdom

448
00:24:03,333 --> 00:24:07,566
interests in this world
has profound impact

449
00:24:08,400 --> 00:24:11,800
on our experience
and rewards throughout eternity.

450
00:24:12,533 --> 00:24:13,800
You have to understand this.

451
00:24:15,566 --> 00:24:15,900
We are

452
00:24:15,900 --> 00:24:19,133
saved because of God's grace
through faith.

453
00:24:19,200 --> 00:24:21,266
Done.

454
00:24:21,266 --> 00:24:24,000
But we are rewarded

455
00:24:24,000 --> 00:24:28,700
and how we invest and propel the Kingdom
of God and the interest of the kingdom

456
00:24:28,800 --> 00:24:32,800
on this earth
in real time, with our time, our talents,

457
00:24:32,800 --> 00:24:35,800
and our treasures.

458
00:24:36,633 --> 00:24:37,733
The neglect

459
00:24:37,733 --> 00:24:41,800
of investing our time, our talent
and our treasure on earth

460
00:24:41,800 --> 00:24:46,000
and the Kingdom of God
has profound detriment

461
00:24:46,233 --> 00:24:49,000
on your eternity,

462
00:24:49,000 --> 00:24:51,233
not your salvation,

463
00:24:51,233 --> 00:24:54,233
but your rewards in eternity.

464
00:24:54,300 --> 00:24:56,800
And every one of Christ's
people will stand before him

465
00:24:56,800 --> 00:24:59,800
at the Bema Seat.

466
00:25:00,200 --> 00:25:03,033
And face the ledger.

467
00:25:03,033 --> 00:25:04,100
Do you understand?

468
00:25:04,100 --> 00:25:07,100
Understand?

469
00:25:12,900 --> 00:25:13,766
So towards that end,

470
00:25:13,766 --> 00:25:16,766
I have these serve brochures

471
00:25:16,966 --> 00:25:19,966
that.

472
00:25:24,366 --> 00:25:26,966
Time, talent and treasure.

473
00:25:26,966 --> 00:25:30,900
For some, it's going to require a profound

474
00:25:31,233 --> 00:25:34,700
reorganizing
and reprioritizing of your time,

475
00:25:35,966 --> 00:25:37,866
of your schedules,

476
00:25:37,866 --> 00:25:40,700
of your priorities and your finances.

477
00:25:44,900 --> 00:25:45,666
If you're not

478
00:25:45,666 --> 00:25:48,666
involved in the work of the Kingdom

479
00:25:48,900 --> 00:25:51,900
and the advancement of the kingdom
and the kingdom's interests

480
00:25:52,300 --> 00:25:55,066
through your local church,

481
00:25:55,066 --> 00:25:58,066
this will help you find out where.

482
00:25:58,333 --> 00:26:00,300
Now, I don't have a brochure
about your finances.

483
00:26:00,300 --> 00:26:03,300
Just start giving.

484
00:26:08,700 --> 00:26:11,700
We all I you

485
00:26:12,033 --> 00:26:15,600
need to invest, actively invest your time,

486
00:26:15,666 --> 00:26:18,666
your talent and your treasure. Now

487
00:26:19,433 --> 00:26:21,733
your eternal rewards are based on that,

488
00:26:21,733 --> 00:26:24,733
not your salvation.

489
00:26:25,666 --> 00:26:28,500
Here's here's I want you understand this.

490
00:26:28,500 --> 00:26:30,500
Grace saves you.

491
00:26:30,500 --> 00:26:33,500
Faithfulness rewards you.

492
00:26:34,933 --> 00:26:36,333
And what you and I do

493
00:26:36,333 --> 00:26:39,333
today will echo in eternity.

494
00:26:40,466 --> 00:26:41,433
And we will stand before

495
00:26:41,433 --> 00:26:44,433
the Bema Seat of Christ.

496
00:26:45,600 --> 00:26:45,966
Be clear. Clearer.

497
00:26:45,966 --> 00:26:48,966
Not clear. For.

498
00:26:50,933 --> 00:26:52,900
Romans 14 hits, doesn't it?

499
00:26:52,900 --> 00:26:55,900
Yeah. Yeah.

500
00:26:56,100 --> 00:26:57,000
Like some of you're thinking.

501
00:26:57,000 --> 00:27:00,233
Okay, I didn't like Easter was fun.

502
00:27:00,266 --> 00:27:01,966
This is an Easter.

503
00:27:03,200 --> 00:27:06,200
You know, I.

504
00:27:06,866 --> 00:27:07,300
Do realize that

505
00:27:07,300 --> 00:27:10,300
this is what Easter leads to.

506
00:27:11,166 --> 00:27:14,166
This is applied Christianity.

507
00:27:14,333 --> 00:27:16,666
This is Christianity 101.

508
00:27:16,666 --> 00:27:18,900
All right.

509
00:27:18,900 --> 00:27:20,200
You want to be apprentice of Jesus?

510
00:27:20,200 --> 00:27:23,200
This is what we're talking about.

511
00:27:23,800 --> 00:27:26,633
Look at verses 13 through 16.

512
00:27:26,633 --> 00:27:29,700
Therefore, anytime you find the word
therefore, you have to ask, what's it?

513
00:27:30,600 --> 00:27:33,366
Therefore. Sorry.

514
00:27:33,366 --> 00:27:35,866
In light of everything Paul said.

515
00:27:35,866 --> 00:27:38,100
Let us not pass judgment on one

516
00:27:38,100 --> 00:27:41,100
another any longer, assuming that we have,

517
00:27:42,366 --> 00:27:45,433
but rather decide
never to put a stumbling block

518
00:27:45,433 --> 00:27:48,433
or hindrance
in the way of a brother or sister.

519
00:27:49,200 --> 00:27:53,900
I know and am persuaded in the Lord
Jesus that nothing is unclean in itself,

520
00:27:54,066 --> 00:27:57,466
but it is unclean
for anyone who thinks it to be unclean.

521
00:27:57,766 --> 00:28:03,166
For if your brother is grieved by what you
eat, you are no longer walking in love.

522
00:28:03,233 --> 00:28:05,966
But what you eat do by what you eat.

523
00:28:05,966 --> 00:28:08,966
Do not destroy
the one for whom Christ died.

524
00:28:10,300 --> 00:28:12,800
So do not let what you regard

525
00:28:12,800 --> 00:28:15,800
as good be spoke of as evil.

526
00:28:17,133 --> 00:28:19,000
So like this.

527
00:28:19,000 --> 00:28:22,000
You got complete freedom in grace.

528
00:28:22,000 --> 00:28:24,133
You got complete liberty and grace.

529
00:28:24,133 --> 00:28:26,433
But here's what he's saying.

530
00:28:26,433 --> 00:28:29,133
This is the best way I can say it.

531
00:28:29,133 --> 00:28:32,133
Freedom isn't to be flaunted.

532
00:28:33,000 --> 00:28:33,900
My freedom

533
00:28:33,900 --> 00:28:37,000
and grace is not to be flaunted
in front of other people

534
00:28:37,300 --> 00:28:40,300
who haven't understood that,
or who don't live in it yet.

535
00:28:40,733 --> 00:28:44,466
My freedom is to be yielded
in consideration of others.

536
00:28:44,533 --> 00:28:47,700
And let me just tell you this
I got this wrong for a long time.

537
00:28:49,166 --> 00:28:52,166
I've been on both sides of this equation.

538
00:28:52,200 --> 00:28:54,500
I grew up in a church
that was really religious

539
00:28:54,500 --> 00:28:57,500
and really strict, and everybody knew

540
00:28:58,500 --> 00:29:01,500
you don't smoke, you don't chew, you don't
go with girls that do like their.

541
00:29:01,500 --> 00:29:05,433
You just are you just
there's a lot of rules around life

542
00:29:05,433 --> 00:29:06,433
and what it means to be a Christian.

543
00:29:07,466 --> 00:29:10,266
Now, I grew up in that culture,

544
00:29:10,266 --> 00:29:13,266
and when I had this, like,
I kind of refer to as,

545
00:29:13,666 --> 00:29:16,666
almost like a, conversion of grace.

546
00:29:17,066 --> 00:29:20,066
And I finally understood the freedom
I have in Christ.

547
00:29:20,866 --> 00:29:24,133
Like, I'm completely free
from all those stupid rules

548
00:29:24,933 --> 00:29:29,600
that, like,
I just explode, like, yes, I love this.

549
00:29:29,633 --> 00:29:31,533
It's so liberating.

550
00:29:31,533 --> 00:29:34,166
And here's why I was at fault.

551
00:29:34,166 --> 00:29:37,166
I flaunted that freedom

552
00:29:38,333 --> 00:29:41,333
in front of other people
that weren't there yet.

553
00:29:41,933 --> 00:29:44,566
And I was like, well,
you know, too bad for you.

554
00:29:44,566 --> 00:29:47,766
Like, this is Grace and you better love it
because it's awesome.

555
00:29:50,600 --> 00:29:53,600
And I allowed what was good

556
00:29:54,133 --> 00:29:55,833
and the grace of God to be spoken.

557
00:29:55,833 --> 00:29:58,833
Evil of.

558
00:29:59,200 --> 00:30:01,200
Because of my immaturity.

559
00:30:01,200 --> 00:30:02,700
Yeah.

560
00:30:02,700 --> 00:30:05,633
My ignorance and arrogance.

561
00:30:05,633 --> 00:30:07,133
So I've been on both sides of this.

562
00:30:10,200 --> 00:30:12,866
I'm still learning.

563
00:30:12,866 --> 00:30:15,000
I'm still learning what it means
to be an apprentice of Jesus.

564
00:30:15,000 --> 00:30:17,733
And I got. So I got some.
I got some ways to go yet, but.

565
00:30:17,733 --> 00:30:21,400
But what Paul is saying is, look,
these are not sin issues.

566
00:30:22,500 --> 00:30:25,500
So if you enjoy this grace, enjoy it,
but don't flaunt it.

567
00:30:26,033 --> 00:30:29,033
You might have to sacrifice it

568
00:30:29,266 --> 00:30:32,266
for the sake of some other people
that Jesus died for.

569
00:30:32,633 --> 00:30:35,233
Verses 70, 17 or 19

570
00:30:35,233 --> 00:30:37,866
for the kingdom of God
is not a matter of eating

571
00:30:37,866 --> 00:30:41,900
and drinking,
but of righteousness and peace and joy.

572
00:30:42,000 --> 00:30:44,166
And the Holy Spirit,

573
00:30:44,166 --> 00:30:46,800
whoever that serves Christ, is acceptable

574
00:30:46,800 --> 00:30:49,800
to God and approved by man.

575
00:30:50,033 --> 00:30:52,400
So then let us pursue

576
00:30:52,400 --> 00:30:55,900
what makes for peace
and for mutual upbuilding.

577
00:30:55,900 --> 00:30:57,366
Here's what he's saying.

578
00:30:57,366 --> 00:31:02,300
When we get this and start living this way
that I enjoy the freedoms God has given,

579
00:31:02,300 --> 00:31:04,033
I enjoy grace,

580
00:31:04,033 --> 00:31:07,066
and I let people who live with a lot
of church and stuff with restriction.

581
00:31:07,300 --> 00:31:09,466
If that's where God's
let them, God's let them. They're.

582
00:31:11,066 --> 00:31:11,500
But I'm going to

583
00:31:11,500 --> 00:31:14,500
sacrifice my freedom
for the sake of someone else's

584
00:31:15,400 --> 00:31:16,966
faith.

585
00:31:16,966 --> 00:31:21,933
And when I do that,
God approves of that life.

586
00:31:21,933 --> 00:31:24,300
Living,

587
00:31:24,300 --> 00:31:25,733
and it makes other people think,

588
00:31:25,733 --> 00:31:28,800
well of God and his people.

589
00:31:31,400 --> 00:31:34,700
And I'm to live in this way,
because this helps keep the peace

590
00:31:35,333 --> 00:31:38,400
amongst God's people and builds them up.

591
00:31:41,700 --> 00:31:43,100
See what he's talking about?

592
00:31:43,100 --> 00:31:47,466
Here is the overarching rule,
and here's what it is.

593
00:31:47,700 --> 00:31:50,933
Do not, for the sake of food,
destroy the work of God.

594
00:31:51,666 --> 00:31:55,433
Everything is indeed clean,
absolutely complete liberty.

595
00:31:55,900 --> 00:32:00,100
But it is wrong for anyone
to make another stumble

596
00:32:00,866 --> 00:32:03,866
by the expression of their liberty.

597
00:32:05,333 --> 00:32:07,000
It's good not to eat me.

598
00:32:07,000 --> 00:32:11,033
It's good not to exercise your liberty
in public or drink

599
00:32:11,800 --> 00:32:14,400
or do anything that causes your brother
to stumble.

600
00:32:14,400 --> 00:32:16,866
Here's the overarching rule
that Paul's talking about.

601
00:32:16,866 --> 00:32:18,300
It's the law of love.

602
00:32:19,833 --> 00:32:21,966
It's the law of love.

603
00:32:21,966 --> 00:32:24,966
And this is this is my concern for me.

604
00:32:25,100 --> 00:32:28,100
And this is my concern
for American Christians,

605
00:32:28,433 --> 00:32:32,200
because some are more American
than they are Christlike,

606
00:32:33,333 --> 00:32:36,333
because I'm out to protect
my freedoms at all costs.

607
00:32:37,500 --> 00:32:39,366
And if God hasn't said, I can't do this,

608
00:32:39,366 --> 00:32:42,366
I'm going to do it regardless.

609
00:32:43,200 --> 00:32:44,766
Because I am free.

610
00:32:44,766 --> 00:32:47,766
Free indeed.

611
00:32:47,800 --> 00:32:49,833
And we teeter on being more American

612
00:32:49,833 --> 00:32:52,833
than we are Christlike.

613
00:32:55,866 --> 00:33:00,966
So the idea is this that we live
like this.

614
00:33:01,366 --> 00:33:04,033
You belong to him rather than like

615
00:33:04,033 --> 00:33:07,033
freedom belongs to you.

616
00:33:07,566 --> 00:33:09,400
Amen.

617
00:33:09,400 --> 00:33:12,300
I must learn to live
like I belong to Jesus.

618
00:33:12,300 --> 00:33:15,300
Not like freedom belongs to me.

619
00:33:18,300 --> 00:33:21,300
He says don't put a stumbling block.

620
00:33:23,333 --> 00:33:26,233
I need to be a stepping stone.

621
00:33:26,233 --> 00:33:28,933
And if laying down my freedom,
that's good.

622
00:33:28,933 --> 00:33:29,433
Freedom.

623
00:33:30,633 --> 00:33:33,633
So that someone else can take a step
forward.

624
00:33:33,700 --> 00:33:35,500
That's living by the law of love.

625
00:33:35,500 --> 00:33:38,533
And how much more attractive would I
and the church be

626
00:33:38,533 --> 00:33:41,533
if that's how we lift up?

627
00:33:45,233 --> 00:33:46,500
All of this

628
00:33:46,500 --> 00:33:50,000
reminds me of one of the affirmations
of the Reformation.

629
00:33:51,033 --> 00:33:52,866
The Reformation was this.

630
00:33:52,866 --> 00:33:58,233
In the essentials for salvation,
we show unity and the non-essentials.

631
00:33:58,233 --> 00:34:00,900
We show liberty in all things.

632
00:34:00,900 --> 00:34:03,066
We show charity or love.

633
00:34:03,066 --> 00:34:06,066
So in the essentials,
there are essentials to the faith.

634
00:34:06,266 --> 00:34:11,266
There's one faith, one Lord, one Christ,
one cross, one baptism, one Scripture.

635
00:34:11,400 --> 00:34:15,000
We are unified in that,
but in all the other stuff

636
00:34:15,000 --> 00:34:18,000
we have great liberty.

637
00:34:18,133 --> 00:34:21,133
We let people stand or fall before God,

638
00:34:21,400 --> 00:34:24,400
but in all things we show love.

639
00:34:27,800 --> 00:34:30,500
This is back to where we started
verses 22.

640
00:34:30,500 --> 00:34:33,266
The faith that you have keep
between yourself and God.

641
00:34:33,266 --> 00:34:35,300
I'm going to talk about that
because it doesn't mean what you think

642
00:34:35,300 --> 00:34:36,000
in first reading

643
00:34:37,166 --> 00:34:37,900
between you and God.

644
00:34:37,900 --> 00:34:41,800
Blessed is the one who has no reason
to pass judgment on himself for what

645
00:34:41,800 --> 00:34:43,400
he approves.

646
00:34:43,400 --> 00:34:46,500
But whoever has doubts is condemned

647
00:34:46,500 --> 00:34:49,900
if he eats
because the eating is not from faith.

648
00:34:50,233 --> 00:34:53,266
For whatever does not proceed from
faith is sin.

649
00:34:53,500 --> 00:34:54,833
What he's saying is just listen.

650
00:34:54,833 --> 00:34:58,333
If you have doubts about the liberties
that are yours in Christ

651
00:34:58,533 --> 00:35:02,133
and you transgress those doubts,

652
00:35:02,833 --> 00:35:06,666
it's sin for you
because you're not doing it to honor God.

653
00:35:06,666 --> 00:35:11,133
You're doing it in opposition
to your own conscience.

654
00:35:11,133 --> 00:35:13,500
That the way God is leading
you internally.

655
00:35:13,500 --> 00:35:16,766
So don't violate
what the spirit is telling you.

656
00:35:16,800 --> 00:35:19,800
If the Spirit's telling you,
I need to avoid these things

657
00:35:20,133 --> 00:35:22,500
for my own conscience
on my own, then avoid them.

658
00:35:25,400 --> 00:35:28,066
But if the Holy Spirit's telling you like
this are these are negotiable.

659
00:35:28,066 --> 00:35:31,066
These are nonessential things,
and you want to enjoy it,

660
00:35:31,366 --> 00:35:34,700
but just do it
with the overarching law of love,

661
00:35:35,633 --> 00:35:38,633
and don't use it as a stumbling block
for somebody.

662
00:35:42,300 --> 00:35:45,300
What he's saying here is, is.

663
00:35:49,866 --> 00:35:52,000
Spiritual maturity.

664
00:35:52,000 --> 00:35:52,500
Do you understand?

665
00:35:52,500 --> 00:35:55,666
This now involves private liberty

666
00:35:56,366 --> 00:35:58,866
and public restriction.

667
00:35:58,866 --> 00:36:01,766
And so if I am one who loves and enjoys

668
00:36:01,766 --> 00:36:06,500
the freedoms of grace,
then I have every right under God

669
00:36:06,500 --> 00:36:10,600
because he has made me stand to enjoy
all those freedoms

670
00:36:11,733 --> 00:36:13,466
in private.

671
00:36:13,466 --> 00:36:15,300
I don't mean like,

672
00:36:15,300 --> 00:36:18,200
you know,
I I'm day drinking in the closet.

673
00:36:18,200 --> 00:36:19,300
That's not what I'm talking about.

674
00:36:19,300 --> 00:36:21,433
Like,

675
00:36:21,433 --> 00:36:23,733
well, what I'm talking about is like,

676
00:36:23,733 --> 00:36:27,266
I can enjoy those amongst
other people who also enjoy the freedoms,

677
00:36:28,800 --> 00:36:31,800
but in public, where people might struggle
with that,

678
00:36:32,166 --> 00:36:35,166
then I have to practice
public restriction.

679
00:36:35,766 --> 00:36:37,066
This makes sense.

680
00:36:37,066 --> 00:36:40,066
You follow.

681
00:36:40,133 --> 00:36:43,133
Guys, this is applied Christianity 101,

682
00:36:43,900 --> 00:36:46,133
and I do it

683
00:36:46,133 --> 00:36:48,800
because I'm so desperately

684
00:36:48,800 --> 00:36:51,800
desiring to honor my Lord

685
00:36:52,400 --> 00:36:55,400
and show love to other people.

686
00:37:01,000 --> 00:37:02,266
The Living Bible translation

687
00:37:02,266 --> 00:37:06,766
of this is, as you may know, that
there's nothing wrong with what you do,

688
00:37:07,100 --> 00:37:10,100
even from God's point of view, but

689
00:37:10,133 --> 00:37:12,466
keep it to yourself.

690
00:37:12,466 --> 00:37:15,433
Don't put your faith in front of others

691
00:37:15,433 --> 00:37:18,433
who might be hurt by it.

692
00:37:19,633 --> 00:37:22,333
That's a good word

693
00:37:22,333 --> 00:37:24,566
when it says,
keep your faith between you and

694
00:37:24,566 --> 00:37:27,566
God is not talking about your witness.

695
00:37:27,600 --> 00:37:29,866
It's not talking about first Peter 315.

696
00:37:29,866 --> 00:37:32,866
Always be ready to give a reason
for the hope that you have.

697
00:37:32,900 --> 00:37:35,466
Like you're still vocal with your witness.

698
00:37:35,466 --> 00:37:38,433
You don't keep your faith private.

699
00:37:38,433 --> 00:37:41,366
You keep your liberties
between you and God.

700
00:37:41,366 --> 00:37:44,233
Does that make sense?
Not your witness and testimony.

701
00:37:44,233 --> 00:37:46,700
You understand the difference between
stand up and be clear about that.

702
00:37:48,000 --> 00:37:50,133
So I can't go through chapter 14

703
00:37:50,133 --> 00:37:53,400
without diving into the first part of 15,
because this all ties right in.

704
00:37:53,400 --> 00:37:55,966
So just bear with me. Let me get through.

705
00:37:55,966 --> 00:38:00,166
Let me get through the first part of
chapter 15, because at the end of the day,

706
00:38:00,900 --> 00:38:04,200
if I love my brother,
I will limit my public liberty,

707
00:38:05,533 --> 00:38:07,933
because love for you
is greater than liberty for myself.

708
00:38:07,933 --> 00:38:10,933
That's what Paul saying.

709
00:38:11,733 --> 00:38:12,733
I mean, it's exactly what Jesus did

710
00:38:12,733 --> 00:38:15,733
on the cross.

711
00:38:16,000 --> 00:38:19,000
He laid down his liberty.

712
00:38:20,000 --> 00:38:23,000
Because of our failings and weaknesses.

713
00:38:26,100 --> 00:38:29,100
Verses
one, two and three of of chapter 15.

714
00:38:29,633 --> 00:38:30,700
We who are strong.

715
00:38:30,700 --> 00:38:32,966
You understand
what he's talking about on the right.

716
00:38:32,966 --> 00:38:36,033
When you are strong, have an obligation

717
00:38:36,200 --> 00:38:40,100
to bear with the failings of the weak
and not to please ourselves.

718
00:38:40,366 --> 00:38:44,933
Let each of us please
his neighbor for his good to build him up.

719
00:38:45,000 --> 00:38:49,100
A law of love for Christ
did not please himself, just like we said.

720
00:38:49,233 --> 00:38:53,733
But as it was written, the reproaches of
those who reproached you for fall on me.

721
00:38:53,900 --> 00:38:54,900
Spoken love of Christ.

722
00:38:57,900 --> 00:39:00,900
And so he says, listen.

723
00:39:02,500 --> 00:39:03,766
Jesus laid down

724
00:39:03,766 --> 00:39:06,766
all of his rights and liberties.

725
00:39:07,500 --> 00:39:10,433
For you and me.

726
00:39:10,433 --> 00:39:12,366
And to live
according to the law of love means

727
00:39:12,366 --> 00:39:16,166
we do the same with our liberties
for the sake of others.

728
00:39:17,500 --> 00:39:19,966
Now watch this verse for

729
00:39:19,966 --> 00:39:22,966
for whatever was written in former days.

730
00:39:23,633 --> 00:39:26,633
Well, what's the former days?

731
00:39:28,733 --> 00:39:30,800
Was the former days

732
00:39:30,800 --> 00:39:32,566
for you?

733
00:39:32,566 --> 00:39:36,466
You seem unsure for what was in the former
days was written for our instruction

734
00:39:37,133 --> 00:39:38,300
that through endurance

735
00:39:38,300 --> 00:39:41,333
and through the encouragement
of the scriptures, we might have hope.

736
00:39:41,433 --> 00:39:43,800
What's the former days
and what's the scriptures?

737
00:39:43,800 --> 00:39:46,033
Paul's talking about

738
00:39:46,033 --> 00:39:49,466
the old times, everything before
Matthew, he's saying, listen

739
00:39:50,800 --> 00:39:53,500
for whatever.

740
00:39:53,500 --> 00:39:56,133
Whatever was written in the former days
was written for our instruction,

741
00:39:56,133 --> 00:39:57,433
that through endurance

742
00:39:57,433 --> 00:40:00,466
and through the encouragement
of those scriptures, we might have hope.

743
00:40:00,466 --> 00:40:03,466
Listen, ask yourselves this question.

744
00:40:03,666 --> 00:40:05,100
Ask yourself, are you tired?

745
00:40:06,633 --> 00:40:09,100
Are you discouraged?

746
00:40:09,100 --> 00:40:11,400
Are you losing hope?

747
00:40:11,400 --> 00:40:12,633
Some of you are like,
oh, I'm not losing. I'm.

748
00:40:12,633 --> 00:40:14,900
I lost it already. It's gone.

749
00:40:14,900 --> 00:40:17,900
See, it's through the scriptures,

750
00:40:18,033 --> 00:40:22,266
the Old Testament and the New Testament
that you get those back.

751
00:40:23,066 --> 00:40:25,800
Alright. Are you tired?

752
00:40:25,800 --> 00:40:28,500
The Old Testament,
New Testament work together.

753
00:40:28,500 --> 00:40:30,766
Are you discouraged?
The Old Testament doesn't work together.

754
00:40:30,766 --> 00:40:31,600
Are you losing hope?

755
00:40:31,600 --> 00:40:34,566
The Old Testament, New Testament work
together. Here's what we need.

756
00:40:34,566 --> 00:40:36,333
We need both.

757
00:40:36,333 --> 00:40:40,933
It's important for both the Old Testament
and to gain hope,

758
00:40:41,066 --> 00:40:44,966
because we get the beauty and the truth
in the New Testament, and we get the death

759
00:40:44,966 --> 00:40:47,966
and the foundation. The old.

760
00:40:48,000 --> 00:40:51,900
And he's saying what we need
is both the depth

761
00:40:51,900 --> 00:40:56,700
and the foundation of the Old Testament
and the beauty and the truth of the new.

762
00:40:58,333 --> 00:41:00,500
All my friends,

763
00:41:00,500 --> 00:41:03,033
we get a lot of good New Testament
beauty and truth.

764
00:41:03,033 --> 00:41:06,466
On Sunday morning, and we've dive.

765
00:41:06,733 --> 00:41:10,533
We've, we've we dive into the Old
Testament once in a while, too.

766
00:41:10,533 --> 00:41:11,566
But here's what I want you to know.

767
00:41:11,566 --> 00:41:16,800
This that currently we are drinking deep
from the Old Testament.

768
00:41:16,800 --> 00:41:20,500
Well, on Wednesday nights,
you people who come, you know,

769
00:41:21,833 --> 00:41:24,833
we're diving deep in the Old Testament

770
00:41:25,033 --> 00:41:28,200
for the depth
and the foundation of our faith.

771
00:41:30,366 --> 00:41:31,300
And we get the beauty

772
00:41:31,300 --> 00:41:34,300
of the New Testament on Sunday morning.

773
00:41:34,966 --> 00:41:36,900
But if you and I neglect

774
00:41:36,900 --> 00:41:39,900
the study of both,
we do so to our own detriment.

775
00:41:41,300 --> 00:41:44,300
I want to understand that.

776
00:41:44,666 --> 00:41:47,000
There's a truth in second Timothy 316

777
00:41:47,000 --> 00:41:50,800
that says all Scripture,
new and old, is profitable

778
00:41:51,400 --> 00:41:55,700
for teaching, rebuking, correcting,
and training in righteousness,

779
00:41:55,700 --> 00:41:59,766
that the person of God may be approved
and equipped for everything.

780
00:42:02,533 --> 00:42:05,533
And he both.

781
00:42:05,933 --> 00:42:08,633
But watch this

782
00:42:08,633 --> 00:42:09,000
again.

783
00:42:09,000 --> 00:42:12,533
Second Timothy,
for the time will come in the end times,

784
00:42:12,533 --> 00:42:15,533
when people will not put up a sound
doctrine.

785
00:42:18,100 --> 00:42:21,100
Sunday is good,

786
00:42:21,533 --> 00:42:22,233
I'm telling you.

787
00:42:22,233 --> 00:42:24,300
Wednesday is deep.

788
00:42:24,300 --> 00:42:29,333
Sound profound Old Testament doctrine

789
00:42:30,233 --> 00:42:33,366
that feeds the beauty
and the truth of the New Testament.

790
00:42:34,400 --> 00:42:37,133
I love my wins in that group.

791
00:42:37,133 --> 00:42:38,800
You guys are in it.

792
00:42:38,800 --> 00:42:41,400
It's good stuff.

793
00:42:41,400 --> 00:42:43,600
And you're all invited,

794
00:42:43,600 --> 00:42:46,600
but at some point you need both.

795
00:42:46,800 --> 00:42:49,800
Let me wrap up with this.

796
00:42:50,200 --> 00:42:52,566
May the God of endurance.

797
00:42:52,566 --> 00:42:57,233
May the God of encouragement
grant you to live in such harmony

798
00:42:57,233 --> 00:43:00,366
with one another, in accord with Christ
Jesus.

799
00:43:01,200 --> 00:43:04,833
May the God of encouragement
and the God of endurance,

800
00:43:05,533 --> 00:43:07,700
because you're in the word,
you're living by the law of love.

801
00:43:07,700 --> 00:43:10,200
Grant you to live
in harmony with one another.

802
00:43:11,666 --> 00:43:14,400
The old story goes like this.

803
00:43:14,400 --> 00:43:17,133
Charles Spurgeon and Dwight Moody,
great preachers,

804
00:43:17,133 --> 00:43:20,400
great theologians, contemporaries.

805
00:43:21,466 --> 00:43:23,066
The story goes like this.

806
00:43:23,066 --> 00:43:25,833
One of them loved a good cigar

807
00:43:25,833 --> 00:43:28,833
and the other love the good food.

808
00:43:29,566 --> 00:43:32,433
And Charles Spurgeon

809
00:43:32,433 --> 00:43:33,700
met D.L.

810
00:43:33,700 --> 00:43:37,166
Moody for a meeting, and Charles
Spurgeon was smoking a cigar.

811
00:43:38,600 --> 00:43:39,200
And D.L.

812
00:43:39,200 --> 00:43:42,866
Moody said, how can you, man of God,

813
00:43:43,700 --> 00:43:46,700
smoke that cigar?

814
00:43:49,800 --> 00:43:51,600
And so Spurgeon

815
00:43:51,600 --> 00:43:54,866
patted Moody on his big belly and said,

816
00:43:54,866 --> 00:43:57,866
the same way that you men of God
can be so fat.

817
00:44:03,433 --> 00:44:06,433
Here's the point.

818
00:44:07,533 --> 00:44:10,300
I have to be mindful

819
00:44:10,300 --> 00:44:12,500
of chastising sin and another

820
00:44:12,500 --> 00:44:15,500
while cherishing it in myself.

821
00:44:17,366 --> 00:44:19,933
You have to be mindful

822
00:44:19,933 --> 00:44:24,600
of chastising your sin
and someone else for cherishing it

823
00:44:25,633 --> 00:44:28,500
in yourself.

824
00:44:28,500 --> 00:44:31,500
Do you understand?

825
00:44:36,033 --> 00:44:37,200
This is a law of grace.

826
00:44:39,100 --> 00:44:40,933
This is
the freedom that we have in Christ,

827
00:44:40,933 --> 00:44:43,933
and freedom to lay our freedoms down
for the sake of someone else.

828
00:44:45,733 --> 00:44:48,733
Because we remember

829
00:44:49,266 --> 00:44:52,266
that grace is greater than.

830
00:44:57,766 --> 00:44:58,433
The experience

831
00:44:58,433 --> 00:45:01,433
of grace begins with repentance.

832
00:45:02,266 --> 00:45:05,266
And with repentance comes freedom.

833
00:45:08,500 --> 00:45:11,500
That's the invitation.

834
00:45:12,700 --> 00:45:15,666
To live freely in Christ

835
00:45:15,666 --> 00:45:19,300
and to abide by the promptings
of the Holy Spirit in you.

836
00:45:20,166 --> 00:45:23,133
To restrict
what he encourages you to restrict,

837
00:45:23,133 --> 00:45:26,100
to enjoy what he gives you, to enjoy.

838
00:45:26,100 --> 00:45:29,100
To answer to God for those things
because we're not sin issues,

839
00:45:29,700 --> 00:45:32,100
and to let other people live in that same

840
00:45:32,100 --> 00:45:35,100
freedom.

841
00:45:36,300 --> 00:45:39,300
Chastising the sin in ourselves

842
00:45:40,133 --> 00:45:43,133
rather than what we see in others.

843
00:45:44,033 --> 00:45:46,233
Follow

844
00:45:46,233 --> 00:45:48,466
applied Christianity.

845
00:45:48,466 --> 00:45:51,300
This is how we live. It.

846
00:45:51,300 --> 00:45:54,300
Why don't you pray with me?

847
00:45:54,633 --> 00:45:54,966
Father.

848
00:45:54,966 --> 00:45:56,266
Thank you. Thank

849
00:45:57,866 --> 00:46:00,866
thank you
for the opportunity that you've given us

850
00:46:01,133 --> 00:46:04,133
to interact with you through your word.

851
00:46:04,433 --> 00:46:07,266
Thank you that it is so,

852
00:46:07,266 --> 00:46:10,266
so plain and so relevant,

853
00:46:11,400 --> 00:46:14,533
that it's so transformed,
that it's alive and active,

854
00:46:15,466 --> 00:46:17,866
and that we to interact with this life

855
00:46:17,866 --> 00:46:20,866
being called your word.

856
00:46:21,533 --> 00:46:24,533
Thank you that through it
we find encouragement and endurance,

857
00:46:25,500 --> 00:46:27,600
freedom

858
00:46:27,600 --> 00:46:30,300
and restriction.

859
00:46:30,300 --> 00:46:32,233
I pray, father, that you allow us

860
00:46:32,233 --> 00:46:35,900
who are yours, to live simply to honor

861
00:46:35,900 --> 00:46:40,666
you both in our restrictions
and in the enjoyment of freedom.

862
00:46:41,400 --> 00:46:44,400
But to do so under the auspices of

863
00:46:44,666 --> 00:46:48,233
not just honoring you,
but loving those around us.

864
00:46:51,600 --> 00:46:53,133
Holy spirit,

865
00:46:53,133 --> 00:46:56,033
I ask that in this moment

866
00:46:56,033 --> 00:46:59,033
that for those issues in me,

867
00:46:59,700 --> 00:47:03,500
that for those issues
in us that are sin issues,

868
00:47:04,800 --> 00:47:07,800
that we repent.

869
00:47:07,900 --> 00:47:09,466
And that in repentance

870
00:47:09,466 --> 00:47:12,466
you allow us the experience of your grace.

871
00:47:13,166 --> 00:47:16,166
And in that grace we find freedom.

872
00:47:17,133 --> 00:47:20,133
Friends,
I'm gonna invite you in this moment.

873
00:47:20,700 --> 00:47:23,700
Like at.

874
00:47:24,466 --> 00:47:27,466
Would you just ask if you so dare

875
00:47:28,833 --> 00:47:31,200
say God,

876
00:47:31,200 --> 00:47:34,200
what's my sin stuff?

877
00:47:38,000 --> 00:47:41,000
Where have I cherished sin in me?

878
00:47:43,033 --> 00:47:45,466
And maybe where have I chastised

879
00:47:45,466 --> 00:47:48,466
sin and others?

880
00:47:49,866 --> 00:47:52,433
And then seek his forgiveness.

881
00:47:52,433 --> 00:47:53,900
Repent of it.

882
00:47:53,900 --> 00:47:56,066
God. I'm sorry.

883
00:47:56,066 --> 00:47:57,500
I've winked at sin in me.

884
00:47:57,500 --> 00:48:00,500
I've cherished it.

885
00:48:00,633 --> 00:48:01,866
Maybe it's God. I'm sorry.

886
00:48:01,866 --> 00:48:05,733
I flaunted my grace and my freedom
in front of other people, and it spits.

887
00:48:06,600 --> 00:48:07,800
It's caused some to stumble.

888
00:48:07,800 --> 00:48:10,800
And I repent of that.

889
00:48:12,300 --> 00:48:13,966
And father, as your people repent,

890
00:48:13,966 --> 00:48:16,966
as they as we.

891
00:48:18,000 --> 00:48:19,266
Come before you in repentance

892
00:48:19,266 --> 00:48:22,500
and thanking you for the forgiveness
that you've offered through your son.

893
00:48:24,133 --> 00:48:24,800
I ask in the

894
00:48:24,800 --> 00:48:27,833
name of your son that you give us all,

895
00:48:27,833 --> 00:48:30,833
that your grace will allow you.

896
00:48:32,766 --> 00:48:34,500
We love you.

897
00:48:34,500 --> 00:48:37,266
Thank you that you loved us first.

898
00:48:37,266 --> 00:48:38,933
In your name I pray. Amen.

899
00:48:38,933 --> 00:48:41,666
Alright.

900
00:48:41,666 --> 00:48:44,666
Romans had been a good study, hadn't it?

901
00:48:45,200 --> 00:48:47,366
It hits

902
00:48:47,366 --> 00:48:48,000
if you're listening.

903
00:48:48,000 --> 00:48:50,633
It hits.

904
00:48:50,633 --> 00:48:52,566
We're going to wrap it up next week.

905
00:48:52,566 --> 00:48:55,833
Last part of 15 or 16
and it gets real personal.

906
00:48:57,600 --> 00:49:00,466
And so my my, my, my ask of you this week

907
00:49:00,466 --> 00:49:04,200
read chapter
14 and 15, read it with some new eyes.

908
00:49:05,000 --> 00:49:08,066
And as you read it, just say, God,
would you speak to me through your word?

909
00:49:08,700 --> 00:49:10,333
What do you want to tell me
through your word?

910
00:49:10,333 --> 00:49:12,000
What's your word? Saying?

911
00:49:12,000 --> 00:49:13,133
And the read verse.

912
00:49:13,133 --> 00:49:15,233
Chapters 14 and 15.

913
00:49:15,233 --> 00:49:17,400
Okay. And then get into 16 a little bit.

914
00:49:17,400 --> 00:49:18,400
We'll talk about it next week.

915
00:49:19,866 --> 00:49:21,566
Listen, I love you.

916
00:49:21,566 --> 00:49:22,933
It's been good for us to go through.

917
00:49:22,933 --> 00:49:23,900
You okay?

918
00:49:23,900 --> 00:49:26,900
Yeah. Yeah, yeah.

919
00:49:27,000 --> 00:49:29,666
All right. Hey,

920
00:49:29,666 --> 00:49:31,466
either go from this place and live

921
00:49:31,466 --> 00:49:34,466
in all the restrictions
that God's put on you

922
00:49:35,133 --> 00:49:38,100
or go from this place

923
00:49:38,100 --> 00:49:41,400
and live and enjoying the freedoms
God's placed on you.

924
00:49:41,933 --> 00:49:43,900
Either way,

925
00:49:43,900 --> 00:49:46,300
do it to honor him. Yeah. Let's sing.