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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Well, good morning, good morning.

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<v Speaker 3>There it is.

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<v Speaker 2>Moaning good morning to you.

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<v Speaker 1>Yes, all right, there it is. Yes, Hey, good morning everybody. Man,

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<v Speaker 1>this is Jeff Forrester.

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<v Speaker 3>There are untold millions lillions that are thrilled today. Because

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<v Speaker 3>you're saying to them, people.

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<v Speaker 2>Will comment with their letter and their email.

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<v Speaker 3>That's right.

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<v Speaker 2>Hey, listen, good morning.

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<v Speaker 1>We are the Bible Guys, and we want to welcome

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<v Speaker 1>you to another episode of this exciting adventure that we're

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<v Speaker 1>in today.

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<v Speaker 3>Man, that was so good. It just it. I mean

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<v Speaker 3>I feel like we peaked literally into the podcast today.

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<v Speaker 3>We peak.

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<v Speaker 2>That's pretty sad.

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<v Speaker 3>Well. Hey, so the segment today is Who's most likely?

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<v Speaker 2>Okay, which I like?

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<v Speaker 3>You like this? I like that?

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<v Speaker 2>Yeah, it's fun.

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<v Speaker 3>Right, Well then do you want to start? Sure? Okay,

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<v Speaker 3>all right?

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<v Speaker 2>Number one? Who's most likely to be a favorite sibling?

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<v Speaker 2>Me or you?

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<v Speaker 3>Me? No doubt? No, I say me, that's no doubt. Yeah,

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<v Speaker 3>but I'm the oldest, Oh, so I win?

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<v Speaker 2>Yeah.

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<v Speaker 3>Yeah, the oldest son is always the favorite.

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<v Speaker 2>The youngest son is the one who the youngest son

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<v Speaker 2>is the one who's babied.

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<v Speaker 3>Yeah, it don't matter. Yeah, because he's the most fragile.

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<v Speaker 3>I say me, no, it's no, there is no what

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<v Speaker 3>the fight over this one? Okay, yeah, there is no doubt.

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<v Speaker 3>I have a T shirt that says I'm Mom's favorite.

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<v Speaker 2>I have a coffee mug it says that I'm the best.

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<v Speaker 3>So my T shirt is bigger than your coffee mug.

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<v Speaker 2>It's true.

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<v Speaker 3>It is true. So there you go.

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<v Speaker 2>I can't argue with that. What stunning logic.

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<v Speaker 3>Stunning, overwhelming bali overwhelming.

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<v Speaker 2>Debate here, brilliant, just amazed.

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<v Speaker 3>So when I call my mom, yeah, every time, my

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<v Speaker 3>mom will be like she always answers the phone. She

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<v Speaker 3>could see she has call her ID. She always goes hello, right,

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<v Speaker 3>and go hey, it's your favorite son, and to go

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<v Speaker 3>which one is it?

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<v Speaker 1>When I send my cards, I put a K a

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<v Speaker 1>number five, and then I say your favorite.

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<v Speaker 3>I think all boys are Mama's favorite.

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<v Speaker 2>I think so too, Yeah, all right, number two, go ahead.

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<v Speaker 3>Who's most likely to go to space? Chris?

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<v Speaker 4>Oh, that's to be honest, I think I might put

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<v Speaker 4>you there just because your your desire force.

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<v Speaker 2>Uh, what's who I'm.

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<v Speaker 3>Looking for get in the gospel everywhere.

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<v Speaker 1>No, I want to say, I want to say adventure,

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<v Speaker 1>but I want to say like dumb adventure, dumb adventure,

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<v Speaker 1>like like I want to say.

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<v Speaker 2>Like I want to say like.

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<v Speaker 3>Like risky, risky.

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<v Speaker 1>I'm looking for it's like it's it's it's senseless, it's unnecessary.

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<v Speaker 3>Wow.

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<v Speaker 1>Right now, I'm not saying you always do that. I'm

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<v Speaker 1>just saying you're my appetite for it. I'm saying you're

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<v Speaker 1>more likely to do something like that, like, hey, let's

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<v Speaker 1>go look at Crocodile's.

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<v Speaker 3>You wouldn't go to space Coasta Rica adventure.

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<v Speaker 2>I think I might, but I think.

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<v Speaker 3>You're more I would definitely go. Yeah. I think if

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<v Speaker 3>it didn't cost like one hundred and fifty grand to

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<v Speaker 3>go or whatever it is, or millions of dollars ago,

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<v Speaker 3>I would I would go. I would go every week.

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<v Speaker 2>I think I do have that adventure in me.

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<v Speaker 3>Right.

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<v Speaker 1>So I've done adventurous things, Yeah, there's no there's no

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<v Speaker 1>question I've done adventurous things. But I do have a

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<v Speaker 1>pretty paralyzing fear of both space and deep sea.

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<v Speaker 3>Oh okay, yeah, I would do both.

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<v Speaker 1>Yeah, deep sea really truly paralyzes me. I actually do

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<v Speaker 1>not think I would do deep sea.

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<v Speaker 3>Like that submarine that just collapsed imploded. Well, I mean

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<v Speaker 3>if I was on like as it's pretty quick way

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<v Speaker 3>to go.

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<v Speaker 2>Yeah. I think I might go on a submarine if

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<v Speaker 2>it was like the Navy.

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<v Speaker 3>Oh okay, right, like.

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<v Speaker 1>Like an actual, you know, military grade submarine. I wouldn't

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<v Speaker 1>go in a millionaire's you know too.

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<v Speaker 3>Being Yeah, hey me, this is my backyard, right, okay?

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<v Speaker 1>Yeah.

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<v Speaker 3>Who's most likely to get stuck up a mountain and

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<v Speaker 3>have to be called to be rescued? I have to

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<v Speaker 3>call to be rescued.

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<v Speaker 2>Well, here's the thing. I don't think you'd ever have

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<v Speaker 2>to be called to be rescued.

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<v Speaker 3>Yeah, you know what. I don't do well in the mountains.

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<v Speaker 3>I love them, but I get I run out of

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<v Speaker 3>gas quick.

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<v Speaker 2>Okay, yeah, so I don'd say you that.

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<v Speaker 3>I quit One time going up a mountain. She told

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<v Speaker 3>me this up a mountain, I just out of gas.

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<v Speaker 3>And I was with Chad and he ran up ahead

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<v Speaker 3>of me. We were going up to this Buddhist temple.

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<v Speaker 3>It was like fifteen hundre year old Buddhist temple we're about.

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<v Speaker 3>I can't remember. It was eleven or twelve thousand feet

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<v Speaker 3>up and we were only we'd only been there in

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<v Speaker 3>that area, I hadn't acclimated. If I acclimate, like the

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<v Speaker 3>third day, I'm really good. But those that first day

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<v Speaker 3>I usually have a headache because it's thin. And then

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<v Speaker 3>the next day my headache. I can make that go

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<v Speaker 3>aay because I'll always travel with some ibuprofen or something,

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<v Speaker 3>so the headacheuld go away. But then the I'm just

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<v Speaker 3>breathless for like a day. It's like, oh my gosh,

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<v Speaker 3>how these people live here. And then the third or

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<v Speaker 3>fourth day, then I start getting acclimated. I'm fine. And

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<v Speaker 3>so we were going up this mountain and we've only

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<v Speaker 3>been there about twelve hours or something.

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<v Speaker 2>Uh huh.

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<v Speaker 3>And I was like, I don't care, you just you

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<v Speaker 3>just go and tell me bring me a picture, right right? Yeah?

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<v Speaker 1>So yeah, and I and I honestly I don't have

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<v Speaker 1>a desire to climb mountains.

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<v Speaker 3>Yeah. Yeah, Well I told you about that one time

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<v Speaker 3>that we were going up the mountain in Nepal in

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<v Speaker 3>the Himalayas and on a one track road and we

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<v Speaker 3>got passed by a bus. So they were like scraping

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<v Speaker 3>on the one side of the mountain and we were

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<v Speaker 3>hanging off the other side of the mountain. Its crazy,

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<v Speaker 3>It's crazy.

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<v Speaker 2>That is crazy, all right.

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<v Speaker 1>Number four, who's most likely to have a collection of

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<v Speaker 1>unusual items?

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<v Speaker 3>I don't know.

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<v Speaker 2>I think I maybe leaned toward me.

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<v Speaker 3>Is that you What unusual items do you collect?

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<v Speaker 2>I don't have any, but but it says more likely

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<v Speaker 2>I have.

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<v Speaker 3>I have a collection of unusual items in my office.

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<v Speaker 3>So I have that little table, yeah that has I

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<v Speaker 3>have fossils and and and I have uh an alligator

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<v Speaker 3>head and I have.

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<v Speaker 1>Yeah yeah, yeah, okay, right, yeah, you ran. You know

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<v Speaker 1>what I was thinking of. I was thinking of when

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<v Speaker 1>I was a kid. When I was a kid, I

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<v Speaker 1>used to collect all sorts of crazy.

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<v Speaker 2>Things, did you yeah's cool. Yeah. I had collection upon collection.

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<v Speaker 3>Bottle caps and comic books and baseball cards as those

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<v Speaker 3>normal things. Yeah. Okay, so so that was called, by

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<v Speaker 3>the way, in the old days, those odd collections were

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<v Speaker 3>called cabinet, a cabinet of curiosities. And it was before

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<v Speaker 3>museums began. Though very wealthy would travel around the world.

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<v Speaker 3>They'd find all these amazing things. They bring them home

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<v Speaker 3>and then charge people to come in and see them,

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<v Speaker 3>and so they would have uh, and then it turned

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<v Speaker 3>into from there, as the scientific method began and being developed,

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<v Speaker 3>people began to collect those cabinets of curiosities, uh, in

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<v Speaker 3>order to be able to do research on rocks and fossils.

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<v Speaker 3>That was when dinosaurs and fossils began to be discovered again,

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<v Speaker 3>and gems and all those things, and insect collections and

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<v Speaker 3>moth collections and all that kind of stuff. It was

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<v Speaker 3>called the Cabinet of curiosities, and it was a huge

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<v Speaker 3>collection of cabinet of curiosities that became the British Museum

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<v Speaker 3>of Natural History, and then that's where all those natural

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<v Speaker 3>history museums came from. So there you go. I didn't

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<v Speaker 3>know that every like yawn, but yeah, cabinet Curiosities. I

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<v Speaker 3>have a book in my office called Cabinet Curiosity.

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<v Speaker 2>So that's what I figured as much.

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<v Speaker 3>It was most likely to become a professional video game streamer. Definitely,

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<v Speaker 3>that's me. Yeah, yeah, hey it most of them all

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<v Speaker 3>but one.

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<v Speaker 1>No, no, no favorite sibling. You claim that space, you

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<v Speaker 1>claim that one mountain to be rescued, that's you. Unusual

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<v Speaker 1>items collection, you professional game streamer.

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<v Speaker 2>You.

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<v Speaker 3>Yeah, well, we didn't need to name this who's most

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<v Speaker 3>likely we did see set could have called it Jeff's Amazing.

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<v Speaker 3>This is the Jeff's Amazing segment we're going to game.

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<v Speaker 2>It's called Jeff's Amazing.

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<v Speaker 3>That's so funny.

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<v Speaker 1>Okay, yeah, I tried to squeeze myself in there, but

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<v Speaker 1>you talked me out of it.

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<v Speaker 3>Get out, get out. Yeah, stop stepping on only that

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<v Speaker 3>kind of negativity in here.

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<v Speaker 2>Yeah.

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<v Speaker 1>Well okay, speaking of amazing, yes, we are transitioning into

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<v Speaker 1>the Book of Micah, which is an amazing book.

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<v Speaker 2>Of the Bible, just like the other books of the Bible.

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<v Speaker 3>Or an amazing fact is that Isaiah and Micah were

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<v Speaker 3>probably friends. Oh, they were contemporaries. They both served in

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<v Speaker 3>Israel at the same time. Oh yeah, okay, does that help?

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<v Speaker 3>Is that amazing? It's I'm not sure that true authors

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<v Speaker 3>to authors in the Bible were right and at the

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<v Speaker 3>same time.

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<v Speaker 1>Well, that is actually amazing when you consider that what

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<v Speaker 1>we had over authors that lived over fifteen hundred years,

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<v Speaker 1>and most of them didn't even know each other.

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<v Speaker 3>Well, the authors didn't live over fifteen hundred years. Those

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<v Speaker 3>forty authors were spread over that way, I made fifteen years. Yeah,

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<v Speaker 3>because that would be amazing no.

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<v Speaker 1>I meant forty people the span of fifteen lived over.

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<v Speaker 3>Yeah, yeah, lived across a time span of forty of

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<v Speaker 3>fifteen hundred years. Yes, okay, So we are reading now.

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<v Speaker 3>Micah is a contemporary of Isaiah, and a lot of

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<v Speaker 3>his writings and interaction were with Judah, but he did

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<v Speaker 3>have some things to say to Israel as well. So

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<v Speaker 3>we're going to just jump in and look at this

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<v Speaker 3>Micah Chapter one. We're reading the whole chapter, aren't we. Yeah, yep,

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<v Speaker 3>says the Lord gave this message to Micah of Morrischeth

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<v Speaker 3>during the years when Jotham, a Has and Hezekiah were

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<v Speaker 3>kings of Judah. The visions he saw concerned both Samaria

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<v Speaker 3>and Jerusalem. Here's the vision. Attention, Let all the people

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<v Speaker 3>the world listen. The earth and everything in it here

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<v Speaker 3>the sovereign Lord is making accusations against you. The Lord

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<v Speaker 3>speaks from his holy temple. Look, the Lord is coming.

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<v Speaker 3>He leaves his throne in heaven and tramples the heights

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<v Speaker 3>of the earth. The mountains melt beneath his feet and

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<v Speaker 3>flow into the valleys like wax and a fire, like

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<v Speaker 3>water pouring down a hill. And why is this happening?

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<v Speaker 3>Because of the rebellion of Israel. Yes, the sins of

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<v Speaker 3>the whole nation. Who is to blame for Israel's rebellion?

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<v Speaker 3>Samaria it's capital city. Where is the center of idolatry?

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<v Speaker 3>In Judah? In Jerusalem It's capital. So I the Lord

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<v Speaker 3>will make the city of Samaria a heap of ruins.

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<v Speaker 3>Her streets will be plowed up for planting vineyards. I

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<v Speaker 3>will roll the stones of her walls into the valley below,

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<v Speaker 3>exposing her foundations. All her carved images will be smashed,

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<v Speaker 3>All her sacred treasures will be burned. These things were

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<v Speaker 3>bought with the money earned by her prostitution, and they

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<v Speaker 3>will now be carried away to pay prostitutes elsewhere. Therefore,

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<v Speaker 3>I will mourn and lament. I will walk around barefoot

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<v Speaker 3>and naked. I will howl like a jackal and moan

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<v Speaker 3>like an owl. For my people's wound is too deep

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<v Speaker 3>to heal. It has reached to Judah, even to the

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<v Speaker 3>gates of Jerusalem. Don't let our enemies in Gath. Don't

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<v Speaker 3>tell our enemies in Gath. Don't weep at all, you

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<v Speaker 3>people in beth Leaphra. Is that how you say that?

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<v Speaker 3>That's sure sounds good?

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<v Speaker 1>To me.

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<v Speaker 3>Roll in the dust to show your despair. You people

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<v Speaker 3>in Shaffir go as captives into exile, naked and shame.

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<v Speaker 3>The people of Zanan dare not come outside their walls.

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<v Speaker 3>The people of Bethezo mourn for their house has no support.

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<v Speaker 3>The people of marath anxiously wait for relief, but only

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<v Speaker 3>bitterness awaits them. As the Lord's judgment reaches even the

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<v Speaker 3>gates of Jerusalem. Harness your chariot horses and flee. You

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<v Speaker 3>people of lakeish You were the city, the first city

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<v Speaker 3>in Judah to follow Israel in her rebellion, and you

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<v Speaker 3>let Jerusalem into sin. Sin farewell gives to Morrischeth Gath.

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<v Speaker 3>There is no hope of saving it. The town of

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<v Speaker 3>Acazeb has deceived the kings of Israel. Oh, people of Marishah,

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<v Speaker 3>I will bring a conquer to capture your town, and

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<v Speaker 3>the leaders of Israel will go to a dullum. Oh,

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<v Speaker 3>people of Judah, shave your heads in sorrow, for the

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<v Speaker 3>children you love will be snatched away. Make yourselves as

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<v Speaker 3>bald as a vulture, for your little ones will be

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<v Speaker 3>exiled to distant lands. Well, good morning, good.

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<v Speaker 1>Morning, Wow, there you go, just just a minute ago

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<v Speaker 1>you said, you said, there's a there's plenty of bad

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<v Speaker 1>news with the prophets.

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<v Speaker 3>Yeah, yeah, and oh yeah that was in between in

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<v Speaker 3>between between.

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<v Speaker 1>Yeah, yeah, you said that and uh and uh that

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<v Speaker 1>that is uh definitely understood, isn't it. So wow, he

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<v Speaker 1>he really speaks, God speaks against rebellion and idolatry and

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<v Speaker 1>the city capitals. So it's in Judah and in Samaria,

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<v Speaker 1>and he says he will, uh, he will make Samaria

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<v Speaker 1>a heap of ruins for streets we plowed up for

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<v Speaker 1>planting vineyards. So I wonder when that would take place,

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<v Speaker 1>because you know, oftentimes when there's a prediction that comes

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<v Speaker 1>upon a region, or a temple or a city or

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<v Speaker 1>you know, something like that, oftentimes it takes decades, right.

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<v Speaker 2>Yeah, for it to be fulfilled.

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<v Speaker 3>Yes, And.

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<v Speaker 2>So I wonder, I wonder when this did take place.

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<v Speaker 3>This would have been in that same seven forty What

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<v Speaker 3>was that that we we had said about Isaiah. Yeah, yeah,

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<v Speaker 3>it's about the same time. Yeah, So Isaiah is warning

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<v Speaker 3>the people, but Micah comes in with a really blunt

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<v Speaker 3>message and he's giving it to both sides. So what

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<v Speaker 3>you have is it says that he wrote this during

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<v Speaker 3>the that he gave messages to the kings Jotham, a

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<v Speaker 3>Has and Hazekiah. Both Jotham is Jotham or Joatham, I

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<v Speaker 3>don't know, and Hezekiah tried to be good kings. As

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<v Speaker 3>a matter of fact, Hezekiah began this kind of slow

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<v Speaker 3>road back to God as a part of Micah's speeches,

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<v Speaker 3>Micah coming in and preaching and saying you're heading in

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<v Speaker 3>the wrong direction, and judgment is coming. As Akiah was

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<v Speaker 3>a king in Judah. And even though northern Israel did

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<v Speaker 3>not come back to God, Hasekiah tried. He tried to

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<v Speaker 3>come back to God. He succeeded and failed, and succeeded

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<v Speaker 3>and failed. But he was trying to lead the people back.

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<v Speaker 3>But in between, a Has was so wicked he was

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<v Speaker 3>I remember how horrible a Hab was in northern Israel.

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<v Speaker 3>A Has was on a multiple of five or ten

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<v Speaker 3>compared to a Haveb. He got to the point where

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<v Speaker 3>he nailed the doors of the temple shut. Right, So

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<v Speaker 3>not only not only did he set up fake God's

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<v Speaker 3>for everybody else, he forbade the people of Israel to

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<v Speaker 3>have any access to God's temple at all, right, so

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<v Speaker 3>you could not worship God, whereas Ahab never banned the

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<v Speaker 3>people of northern Israel East Samaria from worship God. He

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<v Speaker 3>just set up all the other gods too, and a

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<v Speaker 3>has banned the people. He nailed the door shut of

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<v Speaker 3>the temple right, and so it was such an evil time.

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<v Speaker 3>And so Micah is coming in and he's warning the

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<v Speaker 3>people that when you choose to live a life apart

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<v Speaker 3>from God, really there's going to be consequences. As you say, so,

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<v Speaker 3>he names all these cities. I had a hard time

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<v Speaker 3>reading a lot of those. The names of those cities,

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<v Speaker 3>the people reading it would have known. But basically, just

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<v Speaker 3>choose fifteen of your own cities that you know about.

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<v Speaker 3>It'd be like him saying, hey, La, you've been wandering

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<v Speaker 3>from me, and earthquakes are coming. Hey, New York here right,

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<v Speaker 3>That's what he's doing, Hey, Houston, Hey, Nashville, right, Hey, Chicago.

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<v Speaker 3>That's what he's doing. Is he's going around and he's

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<v Speaker 3>just reminding them all these major places. You're not safe

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<v Speaker 3>anywhere in Israel or anywhere in Judah because you are

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<v Speaker 3>consciously choosing to walk away from God.

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<v Speaker 2>Notice you didn't say Detroit in there.

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<v Speaker 3>No, We're well you and I administering Detroit. Things are

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<v Speaker 3>going pretty good, right now.

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<v Speaker 2>There you go, that's so funny.

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<v Speaker 3>No, that's not true. Well, I mean there's somethings going

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<v Speaker 3>there are some good things things, but not because we're

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<v Speaker 3>ministering in the suburbs and the suburbs of Detroit.

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<v Speaker 2>Right exactly.

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<v Speaker 1>So Micah served as a prophet to Judah from seven

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<v Speaker 1>forty two BC to six eighty seven BC.

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<v Speaker 3>Right, so that.

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<v Speaker 1>Would have been what like sixty years, almost fifty something years.

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<v Speaker 3>That a long time.

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<v Speaker 1>Yeah, that's pretty good, and it says the climate of

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<v Speaker 1>the times was king a hash set up pagan idols

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<v Speaker 1>in the temple and finally held the temples of the

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<v Speaker 1>door shut for different nations harassed Judah when he When

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<v Speaker 1>Hezekia became king, the nation began a slow road to

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<v Speaker 1>recovery and economic strength. Hezekiah probably heeded much of Micah's advice.

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<v Speaker 1>That's awesome that that, you know, you already pointed that out.

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<v Speaker 1>But that's pretty cool, you know. And so you know,

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<v Speaker 1>God sends the prophets and you know, warns the people

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<v Speaker 1>and then you know, the people have a choice and

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<v Speaker 1>the leaders and the rulers. You know, I think that

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<v Speaker 1>I think that a lot of times we can hear

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<v Speaker 1>God's promises and his word, and somehow we don't think

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<v Speaker 1>that they're for us. We think that maybe their blanket

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<v Speaker 1>statements that are either ancient and irrelevant, or their blanket

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<v Speaker 1>statements that maybe you know, or for the general populations

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<v Speaker 1>populace or population, but we don't think they're necessarily for us,

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<v Speaker 1>that we don't have to adjust our ways. Have you

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<v Speaker 1>ever have you ever met somebody who says we just

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<v Speaker 1>kind of covered this a couple of weeks ago and

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<v Speaker 1>on this on the sermons in the series, rather that

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<v Speaker 1>we just did. But it's like, why should I have

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<v Speaker 1>to change? You know, like why why should I have

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<v Speaker 1>to sacrifice and change? Why should I have be the

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<v Speaker 1>one that you know, that that you know, God says this,

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<v Speaker 1>and all of a sudden, I'm doing it. When everybody

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<v Speaker 1>around me cheats on their taxes, everybody around me doesn't

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<v Speaker 1>do these things, everybody around me gets away with these things.

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<v Speaker 2>Why should I be the one to have to do that?

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<v Speaker 3>Right?

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<v Speaker 2>And it's because, you.

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<v Speaker 1>Know, hey, when God asks us to do things, it's

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<v Speaker 1>because he wants blessing for our lives. He wants our

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<v Speaker 1>lives to go in the right direction, not the wrong one,

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<v Speaker 1>you know. And so even back then, imagine how tempting

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<v Speaker 1>it would have been for kings. He says, Oh, you're

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<v Speaker 1>heading in the wrong direction. He's like, yeah, but I

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<v Speaker 1>have riches and fame and glory for myself, and I

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<v Speaker 1>have all sorts of things. So in order to turn

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<v Speaker 1>from what they were turning from to go God's way,

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<v Speaker 1>you know, you know, I think that maybe we are

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<v Speaker 1>a little harsh on the kings sometimes.

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<v Speaker 3>Well, they were doing what's politically expedient. Probably very likely

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<v Speaker 3>the people wanted these gods, right, because the people usually

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<v Speaker 3>would put pressure on the kings. This is why Solomon

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<v Speaker 3>allowed his wives to build little temples throughout the country, right,

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<v Speaker 3>this is why they it was the people wanted. Jezebel

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<v Speaker 3>gave the people in Samaria all these groves in these

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<v Speaker 3>places to worship a lot of times what the people want,

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<v Speaker 3>and the kings just want power and wealth, that's what

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<v Speaker 3>they want, and so they give the people what they

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<v Speaker 3>think they want or to be able to get. And

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<v Speaker 3>so a lot of times, I think, and then they

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<v Speaker 3>become wicked themselves because they're not following God. So then

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<v Speaker 3>it's just go through the motions, do the thing, whatever

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<v Speaker 3>the people want. As long as I can keep my kingdom,

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<v Speaker 3>I'm fine. And so this is why the judgment of

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<v Speaker 3>God comes on all of the people, not just on

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<v Speaker 3>the king right. This is why he names all the cities.

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<v Speaker 3>There's nowhere to run, there's nowhere to hide. And so

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<v Speaker 3>early in Micah's ministry, judgment does come on Samaria, northern Israel.

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<v Speaker 3>And then later in Micah's ministry, Senakreb invades Jerusalem, and

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<v Speaker 3>that was probably what he was talking about. For Jerusalem

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<v Speaker 3>as well. Hezekiah held it off for quite some time,

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<v Speaker 3>but it's still that judgment still came. And the reason,

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<v Speaker 3>you know, you're talking about that, why should I change?

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<v Speaker 3>It's because God's not measuring me by anybody else. He's

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<v Speaker 3>only measuring me by his holiness. And either I am

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<v Speaker 3>moving towards Him or away from him. And people whose

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<v Speaker 3>hearts are leaning towards God, you always find him blessing them.

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<v Speaker 3>You never see him smacking them down. Even has Akyah,

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<v Speaker 3>who kind of flip flops a little bit in his

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<v Speaker 3>you know, in serving God, even as his heart was

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<v Speaker 3>moving towards God. God extends his life. God does all

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<v Speaker 3>some pretty amazing things for him while he's heading to God.

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<v Speaker 3>So the direction, the trajectory of your life, not the

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<v Speaker 3>actual moments, but the trajectory of your life. Either you're

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<v Speaker 3>running towards Him, and if so, you always find grace.

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<v Speaker 3>Right God, God rejects the proud, He opposes the proud,

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<v Speaker 3>He opposes those who are going to go their own way.

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<v Speaker 3>But the Bible says he gives grace to the humble.

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<v Speaker 3>And so as we're humbling ourselves and moving towards God,

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<v Speaker 3>he'll bless us. And this is the this is their option.

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<v Speaker 3>They always know this. And then there's a note in

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<v Speaker 3>here that references this in for the one and verse five,

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<v Speaker 3>But it just highlights the idea that there's two big sins.

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<v Speaker 3>That is that they were Micah was identifying for both

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<v Speaker 3>Samaria Northern Israel and Judah, and that was they'd begun

424
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<v Speaker 3>perverting worship, especially during a has his time in Judah.

425
00:21:22.440 --> 00:21:27.200
<v Speaker 3>They perverted worship, and then they also oppressed the poor. Right,

426
00:21:27.319 --> 00:21:31.920
<v Speaker 3>and those two things, So love God, love people, Jesus said,

427
00:21:31.920 --> 00:21:33.599
<v Speaker 3>those are the two great commandments. You want to you

428
00:21:33.640 --> 00:21:37.079
<v Speaker 3>want to summar some summarization of all of the law

429
00:21:37.160 --> 00:21:39.359
<v Speaker 3>and all of the prophets. Remember, Micah is one of

430
00:21:39.359 --> 00:21:42.440
<v Speaker 3>the prophets. Jesus said, the sum of what God expects

431
00:21:42.640 --> 00:21:45.599
<v Speaker 3>is love God and love people. And throughout the book

432
00:21:45.640 --> 00:21:51.359
<v Speaker 3>of Micah, it's you've perverted worship and you're abusing others. Right,

433
00:21:51.640 --> 00:21:53.839
<v Speaker 3>it's injustice, and those are the two things God says. Finally,

434
00:21:53.880 --> 00:21:55.440
<v Speaker 3>that's enough. Right.

435
00:21:56.400 --> 00:22:00.160
<v Speaker 2>You know, I just started watching the series David. Have

436
00:22:00.200 --> 00:22:00.799
<v Speaker 2>you heard about this?

437
00:22:01.799 --> 00:22:01.920
<v Speaker 3>So?

438
00:22:02.200 --> 00:22:03.400
<v Speaker 2>Uh, you know, they.

439
00:22:03.559 --> 00:22:06.480
<v Speaker 1>They're creating these series, and this one's covering obviously King

440
00:22:06.519 --> 00:22:09.519
<v Speaker 1>David of the Old Testament. And and it's some of

441
00:22:09.559 --> 00:22:14.200
<v Speaker 1>the same people who did the Chosen and which which

442
00:22:14.400 --> 00:22:16.240
<v Speaker 1>I love the Chosen. I think it's great as long

443
00:22:16.279 --> 00:22:18.480
<v Speaker 1>as you don't get confused about what's really in the

444
00:22:18.519 --> 00:22:21.279
<v Speaker 1>Bible and not right. So the Chosen, by the way,

445
00:22:21.720 --> 00:22:24.640
<v Speaker 1>is called the Chosen because uh, it's the people that

446
00:22:24.680 --> 00:22:27.519
<v Speaker 1>God chose, right and and uh and it's those who

447
00:22:27.519 --> 00:22:30.079
<v Speaker 1>were chosen by God. And and when it's when it's

448
00:22:30.119 --> 00:22:34.079
<v Speaker 1>silent about something, uh, the Chosen will say, well, I wonder.

449
00:22:33.920 --> 00:22:35.599
<v Speaker 2>What it was like for the woman who got healed,

450
00:22:36.039 --> 00:22:36.240
<v Speaker 2>you know.

451
00:22:36.319 --> 00:22:39.079
<v Speaker 1>And so then they sort of create a backstory and

452
00:22:39.119 --> 00:22:41.359
<v Speaker 1>they and they add details and things and they and

453
00:22:41.359 --> 00:22:43.160
<v Speaker 1>and and so it's like, oh, okay, So what they're doing

454
00:22:43.240 --> 00:22:47.559
<v Speaker 1>is they're creating like real life and emotion and significance.

455
00:22:47.599 --> 00:22:51.000
<v Speaker 3>They're taking the facts we know about historically in their

456
00:22:51.039 --> 00:22:52.759
<v Speaker 3>culture and saying, hey, it might have been like this

457
00:22:52.839 --> 00:22:53.480
<v Speaker 3>for that person.

458
00:22:53.559 --> 00:22:55.200
<v Speaker 2>Yeah, and and and and so and so.

459
00:22:55.359 --> 00:22:56.839
<v Speaker 1>You know, when you watch The Chosen, you just have

460
00:22:56.920 --> 00:22:59.599
<v Speaker 1>to you just have to understand that, you know, don't

461
00:22:59.599 --> 00:23:01.359
<v Speaker 1>take every thing is absolute gospel.

462
00:23:01.759 --> 00:23:03.839
<v Speaker 2>It's it's what it could have been like. And it's

463
00:23:03.880 --> 00:23:05.400
<v Speaker 2>based on all the facts of.

464
00:23:05.480 --> 00:23:06.599
<v Speaker 3>Kind of a historical fiction.

465
00:23:06.799 --> 00:23:07.920
<v Speaker 2>Yeah, historical fiction.

466
00:23:09.319 --> 00:23:09.519
<v Speaker 3>David.

467
00:23:09.759 --> 00:23:12.720
<v Speaker 1>So, David did something that I just I just I

468
00:23:12.720 --> 00:23:13.440
<v Speaker 1>couldn't get over.

469
00:23:13.640 --> 00:23:13.759
<v Speaker 3>Now.

470
00:23:13.799 --> 00:23:15.400
<v Speaker 1>The reason why I thought about this and the reason

471
00:23:15.400 --> 00:23:17.680
<v Speaker 1>why I'm even bringing it up is because it starts

472
00:23:17.680 --> 00:23:21.720
<v Speaker 1>with Saul and and it starts with Saul rebellion, rebelling,

473
00:23:22.160 --> 00:23:24.039
<v Speaker 1>and he wants to take the own glory for himself.

474
00:23:24.039 --> 00:23:26.400
<v Speaker 1>So it's exactly this topic, right, and it's and it's

475
00:23:26.440 --> 00:23:29.559
<v Speaker 1>with and Samuel comes along and says, you know, I

476
00:23:29.599 --> 00:23:32.319
<v Speaker 1>told you when when you defeated the Amalachites, I told

477
00:23:32.359 --> 00:23:33.960
<v Speaker 1>you not to take anything.

478
00:23:34.559 --> 00:23:35.079
<v Speaker 2>And uh.

479
00:23:35.160 --> 00:23:37.960
<v Speaker 1>And then and then Saul was like, yeah, but you know,

480
00:23:38.200 --> 00:23:40.920
<v Speaker 1>and then and he starts to justify all these different things, right,

481
00:23:41.279 --> 00:23:42.920
<v Speaker 1>and he gets caught up in his own glory as

482
00:23:42.960 --> 00:23:46.519
<v Speaker 1>opposed to God's glory. So it's literally exactly that this

483
00:23:46.519 --> 00:23:48.519
<v Speaker 1>this exact topic. But you know what I didn't like

484
00:23:49.400 --> 00:23:53.960
<v Speaker 1>is the Chosen never stepped on the toes of the facts.

485
00:23:54.400 --> 00:23:57.400
<v Speaker 1>Like if it was a factual, then it stayed factual, okay, right,

486
00:23:57.599 --> 00:24:00.960
<v Speaker 1>and then they sort of added the silent parts whereas uh,

487
00:24:01.119 --> 00:24:06.440
<v Speaker 1>whereas like they depicted uh Daniel defeating the lion.

488
00:24:06.480 --> 00:24:09.119
<v Speaker 2>Remember when he's, oh, you know, I'm gonna I'm gonna

489
00:24:09.119 --> 00:24:09.759
<v Speaker 2>defeat Goliath.

490
00:24:10.720 --> 00:24:16.039
<v Speaker 1>And yeah, Daniel, but he says, remember when he says, Hey,

491
00:24:16.079 --> 00:24:17.440
<v Speaker 1>when a lion came, I defeated it.

492
00:24:17.559 --> 00:24:19.039
<v Speaker 2>When a bear came, I defeated it. Remember that.

493
00:24:19.599 --> 00:24:22.319
<v Speaker 1>And and and in that story he says, the lion

494
00:24:22.400 --> 00:24:24.640
<v Speaker 1>came to eat the sheep, and I defeated it.

495
00:24:25.160 --> 00:24:27.680
<v Speaker 2>Well in in in the David.

496
00:24:27.559 --> 00:24:31.279
<v Speaker 1>Version, he hunts the lion down and chases him down

497
00:24:31.279 --> 00:24:34.039
<v Speaker 1>to his lair, and and and you know, and then

498
00:24:34.240 --> 00:24:37.359
<v Speaker 1>the lion has this history with the village and and

499
00:24:37.440 --> 00:24:39.480
<v Speaker 1>David goes out of his way. And then during his

500
00:24:39.519 --> 00:24:44.160
<v Speaker 1>battle with Goliath, Goliath throws a spear and nails David

501
00:24:44.200 --> 00:24:46.519
<v Speaker 1>in the side, and David's on the ground bleeding, and

502
00:24:46.559 --> 00:24:49.160
<v Speaker 1>then he gets the stone at the last second, and.

503
00:24:49.079 --> 00:24:53.000
<v Speaker 2>I'm like, bro, this did not happen this way. I'm like,

504
00:24:53.400 --> 00:24:53.920
<v Speaker 2>I'm like, I.

505
00:24:53.799 --> 00:24:58.039
<v Speaker 1>Appreciate movies very much so, but but the chosen didn't

506
00:24:58.079 --> 00:24:58.960
<v Speaker 1>add anything.

507
00:24:59.759 --> 00:25:02.119
<v Speaker 2>Right If it was fact, it was fact in the shows.

508
00:25:03.039 --> 00:25:04.079
<v Speaker 2>But I was but I was angry.

509
00:25:04.400 --> 00:25:07.400
<v Speaker 1>But anyway, what I was really appreciating, though, is I

510
00:25:07.440 --> 00:25:13.839
<v Speaker 1>was appreciating them depicting Saul as a king and how

511
00:25:13.880 --> 00:25:17.400
<v Speaker 1>difficult it must have been to hear this the ramblings

512
00:25:17.400 --> 00:25:20.640
<v Speaker 1>of an old man named Samuel, who says, don't take

513
00:25:20.680 --> 00:25:23.720
<v Speaker 1>the spoils, leave everything, and all of a sudden, you know,

514
00:25:23.799 --> 00:25:27.240
<v Speaker 1>he's confronted with, you know, taking the wealth of the

515
00:25:27.240 --> 00:25:29.759
<v Speaker 1>Amalekites and giving it to the nation.

516
00:25:30.720 --> 00:25:34.359
<v Speaker 2>And it's like, what a temptation that probably must have been. Yeah,

517
00:25:34.559 --> 00:25:36.279
<v Speaker 2>you know what I mean. Yeah, I don't think.

518
00:25:36.279 --> 00:25:38.519
<v Speaker 3>I don't think God doesn't say it's going to be easy, right.

519
00:25:38.599 --> 00:25:41.200
<v Speaker 3>God just says obey because he knows better.

520
00:25:41.079 --> 00:25:43.839
<v Speaker 1>Right, And I think I think that we sometimes, you know,

521
00:25:44.400 --> 00:25:46.920
<v Speaker 1>can can look at the children of Israel, or the

522
00:25:47.000 --> 00:25:49.680
<v Speaker 1>nation of Israel, or the rulers of Israel and just say, man,

523
00:25:49.720 --> 00:25:52.039
<v Speaker 1>they were just idiots, like you know, they were just

524
00:25:52.119 --> 00:25:54.799
<v Speaker 1>so dumb, you know, why not just follow God? So

525
00:25:54.839 --> 00:25:57.079
<v Speaker 1>I don't think we could appreciate how difficult it probably

526
00:25:57.160 --> 00:25:57.599
<v Speaker 1>must have been.

527
00:25:57.799 --> 00:25:58.680
<v Speaker 3>Be very difficult.

528
00:25:58.799 --> 00:26:02.039
<v Speaker 2>Yeah, So anyway, anyway, sorry for that rambling.

529
00:26:02.079 --> 00:26:04.960
<v Speaker 1>That is our time and we will see you hopefully

530
00:26:05.039 --> 00:26:06.240
<v Speaker 1>next time on the Bible guys.

531
00:26:15.400 --> 00:26:15.440
<v Speaker 3>H