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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun, in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, if this is your very first time joining,

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<v Speaker 2>you have stumbled onto a wonderful podcast.

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<v Speaker 3>What an amazing experience for you.

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<v Speaker 1>Yes, we are so excited for you.

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<v Speaker 3>Yes, it's going to be incredible. This is your first time.

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<v Speaker 1>Wow, fuck up.

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<v Speaker 2>We have the Bible guys, and uh, we're going to

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<v Speaker 2>jump into Proverbs that we'll continuing on with. And by

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<v Speaker 2>the way, we haven't mentioned this in a long time,

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<v Speaker 2>but we are walking through the highlights or the milestones

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<v Speaker 2>of the Old Testament. That's coct right, and and Proverbs

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<v Speaker 2>is such you know, it is such a unique book

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<v Speaker 2>of the Bible because it's not.

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<v Speaker 1>Story driven, right, it's not.

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<v Speaker 2>It's not like event driven or even you know, it's

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<v Speaker 2>just a bunch of wisdom.

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<v Speaker 3>It's a wise saying. That's what I like to call them,

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<v Speaker 3>why saying.

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<v Speaker 1>Yes, yes, So anyway, before we jump into that, we have.

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<v Speaker 3>Like they're like ancient poster themes.

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<v Speaker 2>Yes right right, yes, yes, I agree, And they would

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<v Speaker 2>chisel them in rock and then hang them on the walls,

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<v Speaker 2>maybe just like our posters. This is a segment that

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<v Speaker 2>Desiree has put together.

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<v Speaker 1>Called stump foot pastor don't don't don't don't don't dom

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<v Speaker 1>And this is from Alisha L.

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<v Speaker 3>Hi, Alicia L. There you go so nice whenever whenever

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<v Speaker 3>people write notes to us. Yes, we were so Alicia. Sincerely, Alicia,

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<v Speaker 3>thank you for trusting us with this question.

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<v Speaker 2>We actually really mean that, sincerely. If you have any

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<v Speaker 2>questions at all, you can email us at info at

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<v Speaker 2>the Bible guys dot com and or you know, just

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<v Speaker 2>respond on YouTube or you know, throw it in the

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<v Speaker 2>comments somewhere, and we will be glad to consider your question.

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<v Speaker 2>So here's Alicia L's question. Can someone who has never

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<v Speaker 2>been baptized still go to heaven?

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<v Speaker 3>Oh? Good question.

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<v Speaker 1>And by the way, this is a very common question.

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<v Speaker 2>And wouldn't you say that this is one of the

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<v Speaker 2>more debated questions among the different religions.

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<v Speaker 3>Yeah, there's several denominations that would say no, you can't

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<v Speaker 3>go to heaven without being baptist, correct, because this is

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<v Speaker 3>what saves you, right? Yeah?

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<v Speaker 2>Yeah, so, and by the way, where would that belief

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<v Speaker 2>come in? Well, I mean I know where I grew up, right,

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<v Speaker 2>So I grew up in a denomination where they baptize infants, right,

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<v Speaker 2>a very very traditional and.

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<v Speaker 3>This is where it comes from, okay, right right right, yeah, yeah,

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<v Speaker 3>from Catholicism. Ancient Catholicism is what has driven the idea

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<v Speaker 3>of baptism is required for salvation.

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<v Speaker 1>Yeah.

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<v Speaker 2>And so so if you if you, if you wonder

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<v Speaker 2>where that came from, you really sort of have to

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<v Speaker 2>back up, and you you really have to zoom out

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<v Speaker 2>to thirty thousand foot view. And it really comes down

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<v Speaker 2>to who do you believe carries the authority. So when

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<v Speaker 2>I grew up, we were sort of non practicing Catholics,

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<v Speaker 2>and and and I and I would pop in and

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<v Speaker 2>out of these you know, CCD classes and and uh,

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<v Speaker 2>you know these different things that at my Catholic church,

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<v Speaker 2>and and and we would you know, show up every

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<v Speaker 2>once in a while, you know, to to to the church.

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<v Speaker 2>But what I learned is is that uh, and if

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<v Speaker 2>you google this you can find out find this out.

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<v Speaker 1>Many Catholics actually don't even know this, but.

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<v Speaker 2>The Catholic Church decrees that if the Pope uh declares

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<v Speaker 2>something is true, the actual verbidge is something like this.

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<v Speaker 2>It is the same as if God himself speaks.

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<v Speaker 3>The phrase is if he speaks ex cathedral. Well, so

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<v Speaker 3>when the when the pope speaks about, hey, good morning,

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<v Speaker 3>is sony sonny outside, that's not from God, that's just

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<v Speaker 3>his opinion. But when he announces I'm speaking ex cathedral,

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<v Speaker 3>which is rare, but when he speaks ex cathedra, that

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<v Speaker 3>means this is the doctrine of the Church and is

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<v Speaker 3>from God.

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<v Speaker 2>Okay, yeah, and so the ex cathedra is what he

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<v Speaker 2>would say is equivalent or equal.

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<v Speaker 1>To just the same as the Bible, right, And.

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<v Speaker 2>It's because that's by the way, that stems from the

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<v Speaker 2>belief of they would say Peter was the first pope.

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<v Speaker 2>You know, the keys of the Kingdom of Heaven was

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<v Speaker 2>given to nobody except for Peter, and then there's been,

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<v Speaker 2>you know, a lineage of popes, and so our pope

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<v Speaker 2>is connected to you know, he's the X, you know,

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<v Speaker 2>whatever number in line he is something like that, and

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<v Speaker 2>that's that's where that theory comes from. So so therefore

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<v Speaker 2>we bet we zoom out, and we asked this question.

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<v Speaker 2>It depends on who you believe has the authority. If

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<v Speaker 2>you believe the Church has the authority, then you know

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<v Speaker 2>that's a that's a more difficult question. If you believe

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<v Speaker 2>the Bible has the authority, then then you know, you

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<v Speaker 2>can take the Bible. And we always say the Bible

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<v Speaker 2>is its own best commentary, right, take every single verse

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<v Speaker 2>that we know about baptism. And so if if mankind

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<v Speaker 2>comes along, for instance, somebody like the pope and says, hey,

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<v Speaker 2>we heard from God and this is what it is.

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<v Speaker 1>So there's a difference between the uh, you.

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<v Speaker 2>Know, the modern church and the postmodern church, right and

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<v Speaker 2>and and so the modern church would say, hey, we

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<v Speaker 2>have to we have to know everything there is to know.

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<v Speaker 1>There is no mystery of God. We have to figure

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<v Speaker 1>out all things.

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<v Speaker 2>And they had they had to answer this question, which

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<v Speaker 2>is do babies go to heaven? And that's where this

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<v Speaker 2>doctrine came from. And they were trying to answer the

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<v Speaker 2>question what happens if it infant dies? And I think this,

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<v Speaker 2>I think this was I think this didn't come into

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<v Speaker 2>like I mean, it was hundreds and hundreds of years.

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<v Speaker 3>And it was a Constantine Constantine sid like three hundred

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<v Speaker 3>three twelve, I think. Okay, so hundreds of years later,

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<v Speaker 3>after Christianity began.

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<v Speaker 1>After Christianity began, they came up with this theory.

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<v Speaker 3>Yeah, so that wouldn't be the modern church by the way.

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<v Speaker 1>Oh yeah, that's right. I actually thought it was like

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<v Speaker 1>sixteen hundred years later.

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<v Speaker 3>Oh yeah, yeah, no, no, no, it was so Constantine was

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<v Speaker 3>getting ready. It was right before Constantine became emperor. He

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<v Speaker 3>was getting ready to go up in a war. He

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<v Speaker 3>had about twenty five thousand soldiers. He's going up against

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<v Speaker 3>his arch rival as they were competing to take over

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<v Speaker 3>Rome and the Roman Empire, and he was going up

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<v Speaker 3>against an army that was more than twice his size.

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<v Speaker 3>And he had a dream that he heard Jesus speak.

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<v Speaker 3>It was the night before the war, the battle. He

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<v Speaker 3>had a dream and he saw in the sky a

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<v Speaker 3>flaming sword and a cross, and he heard in his

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<v Speaker 3>dream Jesus say, with these symbols, go and conquer. So

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<v Speaker 3>up to that point, Christianity was illegal in the Roman

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<v Speaker 3>Empire to the point of death. And then he announces,

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<v Speaker 3>Jesus told me that if we go with the cross

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<v Speaker 3>and the sword, we're going to win. We're all Christians now.

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<v Speaker 3>And so he had the entire army baptized because he

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<v Speaker 3>didn't know how he became a Christian, right, he had

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<v Speaker 3>no idea alls he knew was that we were executing

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<v Speaker 3>people because they got baptized. And so now everybody gets baptized,

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<v Speaker 3>all in the same day. And then they went out

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<v Speaker 3>and they won. They won the war. That's how he

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<v Speaker 3>became emperor. Yeah, and so then he gets back to

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<v Speaker 3>Rome and he goes, guess what, we're all Christians now,

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<v Speaker 3>and they started baptizing, but that baptism for infants. Then

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<v Speaker 3>they began to because they didn't have a solid doctrinal understanding.

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<v Speaker 3>They began to say, well, if you get if you

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<v Speaker 3>go to heaven because of being baptized, which isn't true,

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<v Speaker 3>then we better baptize our babies because we need to.

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<v Speaker 3>And of course at that point you can't dunk a baby.

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<v Speaker 3>And so they took the Jewish tradition of sprinkling of

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<v Speaker 3>anointing with oil and they use that as their process.

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<v Speaker 3>So that's how it happened. So, yeah, it was in

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<v Speaker 3>the three hundreds.

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<v Speaker 2>Okay, well, first of all, I didn't know that's when

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<v Speaker 2>baptism was connected to it.

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<v Speaker 1>I did know that story. In fact, do you know

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<v Speaker 1>the part of the story.

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<v Speaker 2>Where the Roman soldiers get baptized without the right arm?

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<v Speaker 1>You know that?

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<v Speaker 2>Yeah, So The rest of that story is he had

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<v Speaker 2>baptized the entire army at the time, but had them.

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<v Speaker 3>Oh yeah, yeah, yeah, yeah.

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<v Speaker 1>He had them hold their right arm above the.

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<v Speaker 3>Water because that's the fighting army. He didn't want that

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<v Speaker 3>sanctified where they'd feel guilty about Yeah yeah, fighting.

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<v Speaker 2>Baptized the entire army except for the right arms, which

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<v Speaker 2>is crazy.

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<v Speaker 1>So yeah, but I did not know.

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<v Speaker 3>So that's the time when the church shifted was because

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<v Speaker 3>at that point then Christianity became legal and he began

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<v Speaker 3>appointing his own bishops and stuff. Right, So then it

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<v Speaker 3>just kind of it faded after that. That's when it

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<v Speaker 3>began to be embraced as that's the mainstream is baptism

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<v Speaker 3>is essential. But let's go back to her question. Alicia

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<v Speaker 3>asked about is it possible to go to heaven without

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<v Speaker 3>being baptized. The answer is emphatically yes.

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<v Speaker 1>Correct.

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<v Speaker 3>The way we know that that's true is in Luke

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<v Speaker 3>chapter twenty three, Jesus is on the cross and there's

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<v Speaker 3>a criminal on either side of Jesus, and the one

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<v Speaker 3>criminal mocks Jesus, but the other criminal says, Jesus, if

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<v Speaker 3>it's possible, would you take me to paradise with you,

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<v Speaker 3>and Jesus said today you'll be with me in paradise.

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<v Speaker 3>So there's no record of them both hopping off the

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<v Speaker 3>cross and Jesus baptizing this guy. He didn't do it. It

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<v Speaker 3>was a belief component. Right, there's this thing, and this

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<v Speaker 3>is consistent as you read through the Book of Romans.

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<v Speaker 3>The Book of Romans is the strongest I believe doctrinal

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<v Speaker 3>book in the Bible, and maybe Romans and Hebrews, right,

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<v Speaker 3>but in Romans it's very very clear. Like in Romans

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<v Speaker 3>chapter ten, it mentions you have to believe in your

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<v Speaker 3>heart and confess with your mouth. So you confess your sins.

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<v Speaker 3>You confess that Jesus's Lord. It says there he's the King.

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<v Speaker 3>And then you believe in your heart that God raising

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<v Speaker 3>from and you will be safe.

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<v Speaker 1>And whoever calls upon the name of the Lord shall

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<v Speaker 1>be saved.

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<v Speaker 3>That's right. And it doesn't say plus all these other things.

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<v Speaker 3>So there are passages where sometimes it gets a little confusing.

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<v Speaker 3>The Book of Mark, for instance, the Book of Acts

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<v Speaker 3>when they say what do we need to do in

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<v Speaker 3>Acts chapter one or two, and Peter says you need

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<v Speaker 3>to repent of your sins, and be baptized.

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<v Speaker 2>Right, and he wasn't and he wasn't right, because you

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<v Speaker 2>could read that as both are required, right, right.

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<v Speaker 3>Baptism comes after repentance always, right, right. Baptism comes after

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<v Speaker 3>salvation always, every single time they declare I do I

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<v Speaker 3>have trusted Christ, I am trusting Christ, then they get baptized.

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<v Speaker 3>So baptism is the outward symbol of that internal right.

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<v Speaker 2>And by the way, that's that's another thing too. So

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<v Speaker 2>I mean, so what I was trying to originally get

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<v Speaker 2>at is the belief of a child being baptized. But

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<v Speaker 2>by the way, I'm saying this because I was baptized

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<v Speaker 2>as an infant, right were you?

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<v Speaker 1>You weren't, Yeah, you weren't.

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<v Speaker 3>No, I was. I was born to a committed family

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<v Speaker 3>of pagans.

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<v Speaker 1>That's right, that's right, that's right.

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<v Speaker 2>So yeah, your dad getting didn't get saved till he's

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<v Speaker 2>what forty Yeah, yeah, something like that. So anyway, my so,

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<v Speaker 2>my family had had them all baptized, and in most

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<v Speaker 2>most people that I I know that one you know, hey,

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<v Speaker 2>will you baptize my infant?

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<v Speaker 1>My baby?

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<v Speaker 2>You know, my grandchild was born. I told my daughter,

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<v Speaker 2>we have to hurry up and get this child baptized. Well,

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<v Speaker 2>they don't even really understand like what that really means.

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<v Speaker 2>So the doctrine of the church and this is this

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<v Speaker 2>is maybe where I'm getting confused. I think maybe this

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<v Speaker 2>came later, right, because because there was an explanation of

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<v Speaker 2>how there is an actual the Catholic Church would decree

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<v Speaker 2>that there's an original there's a removal of the original

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<v Speaker 2>sin of Adam during baptism. Maybe that was qualified later.

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<v Speaker 2>Maybe that's why I'm getting confused. But anyway, or maybe not,

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<v Speaker 2>but anyway, the uh, but that's what they would say,

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<v Speaker 2>it happens. But most people who are my friends, they're like, what,

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<v Speaker 2>like they don't know that.

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<v Speaker 1>All they know is I have a baby. It's emotional.

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<v Speaker 2>Let me hurry up and get a baptized because I

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<v Speaker 2>want to make sure they're okay that they go to heaven.

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<v Speaker 2>But the Bible says every verse about salvation, every single

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<v Speaker 2>instance about baptism, every single one takes place after a

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<v Speaker 2>person puts their faith and trust in Jesus Christ. There

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<v Speaker 2>is not a single incident in the Bible where somebody

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<v Speaker 2>gets baptized before that happens, right, or an instruction.

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<v Speaker 1>It's not even it's not even it's not even that

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<v Speaker 1>we're looking for examples.

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<v Speaker 2>We're talking about even instruction and so and so it

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<v Speaker 2>is pretty clear that baptism is meant after a person

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<v Speaker 2>trusts Christ.

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<v Speaker 1>And so therefore we believe.

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<v Speaker 2>That if if an infant dies, you know, let's just

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<v Speaker 2>say an infant, you know, is eight months old or

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<v Speaker 2>something and has this tragic thing happen or something like that,

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<v Speaker 2>we would come up with the doctrine of there's an

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<v Speaker 2>agent of accountability right, yes, where if the child is

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<v Speaker 2>not old enough to reject Christ, then then then that

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<v Speaker 2>child has not rejected Christ, and therefore would be protected

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<v Speaker 2>and under the care.

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<v Speaker 1>And love of God. It is.

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<v Speaker 2>It is, there's an accountability age where a person has

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<v Speaker 2>a chance to either reject the truth of Christ or

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<v Speaker 2>not pursue the truth of Christ, or you know, or

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<v Speaker 2>those types of things. They have to be old enough

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<v Speaker 2>to wrestle with that decision.

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<v Speaker 1>So there you go.

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<v Speaker 3>Thank you.

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<v Speaker 1>I've said all that I need to say.

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<v Speaker 3>Thank you. Hey, And that's that's the longest response we've

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<v Speaker 3>given to anybody so far.

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<v Speaker 2>Oh wow, we're at thirteen minutes. Yeah, by the way,

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<v Speaker 2>that's not true. We have actually.

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<v Speaker 3>Gone longer, we've gone just as long. Okay. Yeah, Becau

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<v Speaker 3>doesn't say, do we need to extend it out so

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<v Speaker 3>that she gets the longest sale time record?

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<v Speaker 2>Yeah, so there you go, l thank you, thank you

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<v Speaker 2>for asking.

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<v Speaker 3>That's fantastic. Yes, there's so much more to say about that,

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<v Speaker 3>but we should stop there. Yep. Okay. So we continue

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<v Speaker 3>in Proverbs chapter twenty four, and I have no transition

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<v Speaker 3>on this one. I looked off through this one. I could. Yeah. Yeah,

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<v Speaker 3>So twenty four verse one is where we're at, and uh,

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<v Speaker 3>we're going to read through this whole passage is kind

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<v Speaker 3>of long, so we're just going to jump on it here.

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<v Speaker 1>Okay.

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<v Speaker 3>It says don't env people. By the way, that.

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<v Speaker 2>That question that Alicia asked us and felt like there

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<v Speaker 2>was a lot of pressure to it. But verse over

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<v Speaker 2>ten and proverb says, if you fail under pressure, your

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<v Speaker 2>strength is too small.

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<v Speaker 3>Oh there we didn't. Yeah, and so standing strong yeah

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<v Speaker 3>in their Yeah, good job, Chris. Let me try this again.

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<v Speaker 3>First one, readers don't envy evil people or desire their

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<v Speaker 3>company for their hearts plot violence and their words always

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<v Speaker 3>stir up trouble. A house is built by wisdom and

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<v Speaker 3>becomes strong through good sense, through knowledge. Its rooms are

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<v Speaker 3>filled with all sorts of precious riches and valuables. The

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<v Speaker 3>wise are mightier than the strong, and those with knowledge

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<v Speaker 3>grow stronger and stronger. So don't go to war without

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<v Speaker 3>wise guidance. Victory depends on having many advisors. Wisdom is

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<v Speaker 3>too lofty for fools. Among leaders at the city gate,

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<v Speaker 3>they have nothing to say. A person who plans evil

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<v Speaker 3>will get a reputation as a troublemaker. The schemes of

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<v Speaker 3>a fool are sinful. Everyone to tests some mocker. If

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<v Speaker 3>you fail under pressure, your strength is too small. Rescue

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<v Speaker 3>those who are unjustly sentenced to die, Save them as

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<v Speaker 3>they stagger to their death. Don't excuse yourself by saying, look,

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<v Speaker 3>we didn't know. For God understands all hearts, and he

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<v Speaker 3>sees you. He who guards your soul knows you well

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<v Speaker 3>er knows you knew. Oh, there you go. He will

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<v Speaker 3>repay all people as their actions deserve. My child, eat honey,

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<v Speaker 3>for it is good, and the honeycomb is sweet to

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<v Speaker 3>the taste. And the same way wisdom is sweet to

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<v Speaker 3>your soul. If you find it, you'll have a bright

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<v Speaker 3>future and your hopes will not be cut short, don't

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<v Speaker 3>wait in ambush at the home of the godly, and

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<v Speaker 3>don't raid the house where the godly live. The godly

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<v Speaker 3>may trips seven times, but they will get up again.

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<v Speaker 3>But one disaster is enough to overthrow the wicked. Don't

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<v Speaker 3>rejoice when your enemies fall. Don't be happy when they stumble,

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<v Speaker 3>for the Lord will be displeased with you, will turn

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<v Speaker 3>his anger away from them. Don't fret because of evildoers.

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<v Speaker 3>Don't envy the wicked for people. For evil people have

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<v Speaker 3>no future. The light of the wicked will be snuffed out.

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<v Speaker 3>My child. Fear the Lord and the King. Don't associate

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<v Speaker 3>with rebels, for a disaster will hit them suddenly. Who

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<v Speaker 3>knows what punishment will come from the Lord and the King.

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<v Speaker 3>Here are some further sayings of the wise. It is

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<v Speaker 3>wrong to show favoritism when passing judgment. A judge who

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<v Speaker 3>says to the wicked you are innocent will be cursed

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<v Speaker 3>by many people and denounced by the nations. But it

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<v Speaker 3>will go well for those who convict the guilty. Rich

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<v Speaker 3>blessings will be showered on them. An honest answer is

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<v Speaker 3>like a kiss of friendship. Do your planning and prepare

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<v Speaker 3>your fields before building your house. Don't testify against your

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<v Speaker 3>neighbors without cause, don't lie about them, don't say now

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<v Speaker 3>I can pay them back for what they've done to me,

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<v Speaker 3>I'll get even with them. I walked by the fields

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<v Speaker 3>of a lazy person, the vineyard of one with no

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<v Speaker 3>common sense. I saw that it was overgrown with nettles,

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<v Speaker 3>and it was covered with weeds, and its walls were

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<v Speaker 3>broken down. And then as I looked and thought about it,

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<v Speaker 3>I learned this lesson. A little extra sleep, a little

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<v Speaker 3>more slumber, a little folding of the hands to rest,

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<v Speaker 3>and then poverty will pounce on you like a bandit.

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<v Speaker 3>Scared city would attack you like an armed robber.

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<v Speaker 1>Wow, scarcity will attack you like an armed robber.

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<v Speaker 3>Yeah.

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<v Speaker 1>Again, very poetic, very very visual.

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<v Speaker 3>And wow, a little sleep, a little slumber, a little

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<v Speaker 3>folding of the hands to rest.

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<v Speaker 1>Yeah. You know, Solomon really talks a lot about laziness,

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<v Speaker 1>doesn't he.

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<v Speaker 3>Yeah.

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<v Speaker 2>There's a lot of verses in there that say, hey,

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<v Speaker 2>work hard.

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<v Speaker 3>Yeah, And you.

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<v Speaker 2>Know, it just goes back to the fact that we

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<v Speaker 2>have to realize we are made.

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<v Speaker 3>To work well. The verse we read a verse was

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<v Speaker 3>it yesterday or the day before? Where the guy goes, oh,

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<v Speaker 3>there might be a lion in the street. You know,

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<v Speaker 3>I better stay home, right, Yeah, I'm not going to

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<v Speaker 3>go to work today. There might be something bad out there. Right.

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<v Speaker 3>There's all kinds of excuses not to work here. It's

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<v Speaker 3>I'm a little sleepy, I need to not work whatever.

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<v Speaker 3>He has this belief. Solomon has this very strong belief

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<v Speaker 3>hard work is going to pay off and you're going

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<v Speaker 3>to have a house house full of riches at some point. Yeah.

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<v Speaker 3>And laziness is always going to cause everything to fall apart.

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<v Speaker 1>Yeah.

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<v Speaker 3>And then he says that a wise man, a godly man,

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<v Speaker 3>is going to work hard and then if he's wise,

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<v Speaker 3>his house will be full of wealth. He ties wealth

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<v Speaker 3>and hard work with wisdom. And then he says this passage,

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<v Speaker 3>I'm glad you what's up? Because he says, where's the

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<v Speaker 3>verse that says that they'll fall seven times and they

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<v Speaker 3>get back up again? The righteous man falls seven times

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<v Speaker 3>and gets back up.

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<v Speaker 1>I know you read it.

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<v Speaker 3>I know I read.

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<v Speaker 1>It, But you also read thirty four verses.

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<v Speaker 3>Yes, it's in here. Yeah. Anyways, I always read that

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<v Speaker 3>because wealth takes risk, right, right, and so a lot

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<v Speaker 3>of us we don't build the kind of wealth we

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<v Speaker 3>could build because we're afraid to make the kind of

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<v Speaker 3>investment it takes to get there. But it's interesting. A

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<v Speaker 3>wise person will have the ability to try and try

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<v Speaker 3>and try and try, and even if they fail a

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<v Speaker 3>few times, they're going to get back up and keep going.

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<v Speaker 3>A foolish person, oftentimes, he says, there's crooked people and

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<v Speaker 3>they get out and take advantage of others, and that's

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<v Speaker 3>how they get wealthy. Or foolish people and lazy people

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<v Speaker 3>just won't even take the steps necessary to build wealth. Right,

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<v Speaker 3>and so there is this wisdom will carry you through

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<v Speaker 3>and help you beyond. Just it's verse sixteen sixteen. I

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<v Speaker 3>know the godly may trip seven times, but they'll get

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<v Speaker 3>up again. And so there is this idea that if

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<v Speaker 3>you're godly and you're wise. Sure, now he's not guaranteeing

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<v Speaker 3>that life is going to be smooth and easy, but

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<v Speaker 3>he is saying that you're going to be able to

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<v Speaker 3>have the wisdom and the strength and the discernment to

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<v Speaker 3>stand back up and try again, and then stand back

403
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<v Speaker 3>up and try again. So if you've hit a wall financially,

404
00:19:48.240 --> 00:19:51.000
<v Speaker 3>there's a path out of this problem. And then if

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<v Speaker 3>you're a godly person, and you're doing things the what

406
00:19:52.920 --> 00:19:55.440
<v Speaker 3>God says to do. There's a path forward for you

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<v Speaker 3>to maybe build wealth in the future where you couldn't

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<v Speaker 3>build it prior. Right, But it's that lazy the person

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<v Speaker 3>who just he contrasts that with a little extra sleep,

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<v Speaker 3>a little more slumber, a little folding the hands of

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<v Speaker 3>the rest, and poverty pounds on you like a bandit. Right.

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<v Speaker 3>So there's the lazy person goes Nope, I give up.

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<v Speaker 3>I'm not going to try anymore, versus the person who says, no,

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<v Speaker 3>I'm going to keep working and I'm going to lean

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<v Speaker 3>into it. And with that along with that, if you

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<v Speaker 3>if you compound that with wisdom, that's going to be

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<v Speaker 3>like a multiplier for you. And then that's why he

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<v Speaker 3>says a house is built by wisdom and becomes strong

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<v Speaker 3>through good sense, through knowledge. Its rooms are filled with

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<v Speaker 3>all sorts of pressures, riches, and valuables. In verse three

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<v Speaker 3>and four, Yeah right, yeah, you know there's another thing

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<v Speaker 3>in here.

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<v Speaker 2>He indicates it twice. I think maybe more so. Don't

424
00:20:40.160 --> 00:20:43.279
<v Speaker 2>go to war with that wise guidance. Victory depends on

425
00:20:43.279 --> 00:20:47.279
<v Speaker 2>many advisors. And then he says, where's the verse where

426
00:20:47.319 --> 00:20:53.200
<v Speaker 2>he says, don't build your house. Oh verse twenty seven,

427
00:20:53.400 --> 00:20:56.440
<v Speaker 2>do your planning and prepare your fields before building your house.

428
00:20:56.480 --> 00:21:00.319
<v Speaker 1>Yeah, and so you know there's a there's a component.

429
00:20:59.920 --> 00:21:03.440
<v Speaker 2>Of like, hey, do your due diligence, right, like plan

430
00:21:03.599 --> 00:21:05.200
<v Speaker 2>get it, get get godly advice.

431
00:21:05.599 --> 00:21:08.480
<v Speaker 1>Uh, you know, plan ahead. Doesn't Jesus say the same thing.

432
00:21:09.039 --> 00:21:13.720
<v Speaker 2>Nobody builds a tower without first counting the cost. Nobody

433
00:21:13.759 --> 00:21:17.359
<v Speaker 2>takes thirty thousand warriors against one hundred thousand, Right, you

434
00:21:17.359 --> 00:21:19.839
<v Speaker 2>got to you got to count the cost before you

435
00:21:20.039 --> 00:21:21.960
<v Speaker 2>before you move forward. And that's what you have to do.

436
00:21:22.160 --> 00:21:24.359
<v Speaker 2>And of course Jesus was talking about counting the cost

437
00:21:24.400 --> 00:21:26.960
<v Speaker 2>of following him, right, But so you got to count

438
00:21:26.960 --> 00:21:27.599
<v Speaker 2>the cost of what.

439
00:21:27.559 --> 00:21:30.079
<v Speaker 1>It really means. And and so you know there is.

440
00:21:30.079 --> 00:21:34.640
<v Speaker 2>A definite hard work theme here, there's definite planning. But

441
00:21:34.680 --> 00:21:39.000
<v Speaker 2>it also points to to your point, prosperity h and

442
00:21:38.319 --> 00:21:39.599
<v Speaker 2>uh and uh.

443
00:21:39.480 --> 00:21:42.720
<v Speaker 3>It's not a guarantee, but this is how life typically works.

444
00:21:42.480 --> 00:21:44.960
<v Speaker 3>That's that's what he's doing. I love that verse. I

445
00:21:45.039 --> 00:21:46.599
<v Speaker 3>was going to comment on it. It's I think my

446
00:21:46.640 --> 00:21:49.160
<v Speaker 3>favorite verse in the passage in this whole chapter is

447
00:21:49.160 --> 00:21:51.839
<v Speaker 3>do your planning and prepare your fields before you build,

448
00:21:51.960 --> 00:21:54.440
<v Speaker 3>build your house. Yeah, he's saying, there's a logical order

449
00:21:54.720 --> 00:21:57.920
<v Speaker 3>to your work. Right, duties don't conflict, So there's going

450
00:21:57.960 --> 00:22:03.440
<v Speaker 3>to be a logical order your fields, preparing your fields,

451
00:22:03.519 --> 00:22:07.480
<v Speaker 3>especially in those days. If you didn't plant during planting season,

452
00:22:07.519 --> 00:22:10.519
<v Speaker 3>you're not going to have anything to eat. In harvest season,

453
00:22:10.720 --> 00:22:14.319
<v Speaker 3>you're gonna be in trouble. So, yes, shelter will provide comfort,

454
00:22:15.240 --> 00:22:20.160
<v Speaker 3>but preparing your fields and preparing for the future is

455
00:22:20.160 --> 00:22:22.880
<v Speaker 3>more important than your immediate comfort. So if you have

456
00:22:22.920 --> 00:22:26.000
<v Speaker 3>to sleep outside for a month while you're plowing your

457
00:22:26.000 --> 00:22:29.839
<v Speaker 3>field and planting your harvest, then that's a short bit

458
00:22:29.920 --> 00:22:35.519
<v Speaker 3>of suffering for long term returns. And so you do

459
00:22:35.559 --> 00:22:38.200
<v Speaker 3>the things, the hard things first, and then you go

460
00:22:38.240 --> 00:22:39.759
<v Speaker 3>ahead and build a house. Not that the house isn't

461
00:22:39.759 --> 00:22:42.119
<v Speaker 3>hard to build, but the house is a comfort issue.

462
00:22:42.599 --> 00:22:44.640
<v Speaker 3>There's a safety component to it, but it's a comfort

463
00:22:44.640 --> 00:22:50.039
<v Speaker 3>issue mostly, whereas the food thing is stay alive, and

464
00:22:50.079 --> 00:22:53.759
<v Speaker 3>so don't hurry up. If you spend the spring building

465
00:22:53.759 --> 00:22:56.880
<v Speaker 3>your house, then you're going to have a big house,

466
00:22:56.920 --> 00:22:59.599
<v Speaker 3>and everybody's gonna be hungry in the fall and winter. Right,

467
00:23:00.279 --> 00:23:02.680
<v Speaker 3>have anything, right, and so there is always an order

468
00:23:03.079 --> 00:23:06.480
<v Speaker 3>to wise living and you want to do the right

469
00:23:06.519 --> 00:23:08.319
<v Speaker 3>thing at the right time, and that that's a big

470
00:23:08.359 --> 00:23:09.079
<v Speaker 3>part of that wisdom.

471
00:23:09.200 --> 00:23:13.359
<v Speaker 2>Hey, speaking of you know, wisdom phrases, you mentioned this

472
00:23:13.519 --> 00:23:16.079
<v Speaker 2>just a few seconds ago. You said, duty is never conflict.

473
00:23:16.559 --> 00:23:19.240
<v Speaker 2>So that is one of your wise phrases that you

474
00:23:19.359 --> 00:23:20.079
<v Speaker 2>always mentioned.

475
00:23:20.160 --> 00:23:21.039
<v Speaker 3>He never conflicts?

476
00:23:21.279 --> 00:23:23.119
<v Speaker 1>Do you never go? Yeah, So explain that. What do

477
00:23:23.200 --> 00:23:24.240
<v Speaker 1>you mean when you say those things?

478
00:23:24.319 --> 00:23:27.000
<v Speaker 3>There's always a priority, There's always something more important. You know,

479
00:23:27.039 --> 00:23:30.759
<v Speaker 3>if you're confronted with an issue and you have seemingly

480
00:23:30.839 --> 00:23:34.079
<v Speaker 3>three or four responsibilities, three or four duties, there's always

481
00:23:34.079 --> 00:23:36.000
<v Speaker 3>one that's most important, and you have to do that.

482
00:23:36.079 --> 00:23:38.920
<v Speaker 3>When first, I've told the story before, I was getting

483
00:23:38.920 --> 00:23:42.559
<v Speaker 3>ready to go to Tanzania. I had a meeting of

484
00:23:42.599 --> 00:23:45.400
<v Speaker 3>our directional leadership team, and I found out my daughter

485
00:23:45.839 --> 00:23:47.720
<v Speaker 3>on her very first day she could have a customer

486
00:23:47.920 --> 00:23:51.160
<v Speaker 3>as an esthetician. Her customers canceled. She was alone. So

487
00:23:51.200 --> 00:23:54.240
<v Speaker 3>my daughter, she was sad. My wife said, Jeff, duties

488
00:23:54.279 --> 00:23:57.400
<v Speaker 3>never conflict. Right, she hates that phrase, and I said,

489
00:23:57.400 --> 00:23:59.279
<v Speaker 3>you know, you're right. My daughter is more important than

490
00:23:59.279 --> 00:24:04.359
<v Speaker 3>this meeting, and so I'm gonna There were other very

491
00:24:04.400 --> 00:24:08.559
<v Speaker 3>competent people in the room that are more than capable

492
00:24:08.599 --> 00:24:12.200
<v Speaker 3>of leading that meeting and making good decisions. But my

493
00:24:12.319 --> 00:24:16.079
<v Speaker 3>daughter will only ever have her first customer one time, right,

494
00:24:16.119 --> 00:24:18.720
<v Speaker 3>And so I was her first customer right that day,

495
00:24:18.880 --> 00:24:20.839
<v Speaker 3>and I chose that I walked away from a very

496
00:24:20.880 --> 00:24:24.480
<v Speaker 3>important meeting because my daughter's more important duties and never

497
00:24:24.519 --> 00:24:27.559
<v Speaker 3>conflict there, you go, right, that's what that is. And

498
00:24:27.599 --> 00:24:29.960
<v Speaker 3>so there's a right order. There's a right order to life.

499
00:24:29.960 --> 00:24:32.079
<v Speaker 3>And if you if you figure that out. So my

500
00:24:32.160 --> 00:24:34.680
<v Speaker 3>wife feels conflict because she feels like both of those

501
00:24:34.720 --> 00:24:38.599
<v Speaker 3>are equally important, right, right, Both of those are important.

502
00:24:39.319 --> 00:24:41.039
<v Speaker 3>But when you really dig in and go which one's

503
00:24:41.160 --> 00:24:44.359
<v Speaker 3>most important one? My daughter's most important meetings are going

504
00:24:44.440 --> 00:24:46.400
<v Speaker 3>to happen again next week and the week after that

505
00:24:46.559 --> 00:24:48.279
<v Speaker 3>and the week after that. But my daughter is only

506
00:24:48.319 --> 00:24:50.960
<v Speaker 3>ever going to have a customer, first customer, one time, right.

507
00:24:51.039 --> 00:24:53.400
<v Speaker 3>And so that was the thing there that when you

508
00:24:53.440 --> 00:24:56.119
<v Speaker 3>begin to sort life out that way, what is the

509
00:24:56.160 --> 00:24:59.039
<v Speaker 3>most important thing? Do the most important thing, then do

510
00:24:59.160 --> 00:25:01.799
<v Speaker 3>the next most important thing, then do the And that's

511
00:25:01.799 --> 00:25:05.279
<v Speaker 3>what he's saying here, prepare your fields first, plan first,

512
00:25:05.799 --> 00:25:09.799
<v Speaker 3>prepare your fields next, then build a house. There's an order.

513
00:25:09.960 --> 00:25:12.839
<v Speaker 3>All three of those things are important. But you do them,

514
00:25:12.920 --> 00:25:14.680
<v Speaker 3>you do them in the right order, and life is

515
00:25:14.720 --> 00:25:16.400
<v Speaker 3>going to make more sense. You're gonna have a lot

516
00:25:16.440 --> 00:25:19.680
<v Speaker 3>more peace because I can't do everything, so I'm always

517
00:25:19.720 --> 00:25:22.039
<v Speaker 3>going to disappoint somebody. I'm always going to have a

518
00:25:22.039 --> 00:25:24.920
<v Speaker 3>thing that's unfinished because they can't do everything, so I

519
00:25:24.920 --> 00:25:26.960
<v Speaker 3>have to do the most important things. Yeah.

520
00:25:27.279 --> 00:25:29.359
<v Speaker 2>Well, it says a house is version for three. A

521
00:25:29.440 --> 00:25:33.680
<v Speaker 2>house is built by wisdom and becomes strong through good sense.

522
00:25:33.759 --> 00:25:34.480
<v Speaker 3>Good sense. Yep.

523
00:25:34.559 --> 00:25:36.839
<v Speaker 1>Yeah, it's awesome. That's great.

524
00:25:37.039 --> 00:25:38.759
<v Speaker 2>Well, that's a good way to wrap up our thoughts

525
00:25:38.839 --> 00:25:42.039
<v Speaker 2>and hopefully we will see you tomorrow on the Bible.

526
00:25:42.039 --> 00:25:42.400
<v Speaker 3>Guys,