יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. ותשלים משאלין דליבאי וליבא דכל עמך ישראל לטבא ולחיים ולשלום. ותשלים משאלין דליבאי וליבא דכל עמך ישראל לטבא ולחיים ולשלום. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. ותשלים משאלין דליבאי וליבא דכל עמך ישראל לטבא ולחיים ולשלום. ותשלים משאלין דליבאי וליבא דכל עמך ישראל לטבא ולחיים ולשלום. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. יהא רעוא קדם עובך יהא רעוא קדם עובך די תפתח לבאי באורייתא. Danny, how does that niggun go that we wrote for Achya? Achya Sharff's birth, remember? You sing it sometimes maybe by the tish, you know? This is a niggun from when Achya was born. Yup. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. וראה בנים לבניך שלום על ישראל. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. שלום על ישראל ובנים לבניך. Shalom al Yisrael. Let's have a cheshek for one more niggun, mechila, okay? The niggun we did last week, the new Chananya one that we started singing here. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei, Hashem, all, all He wants is liba, liba ba'ei. That's all Hashem wants, our hearts. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Rachmana liba ba'ei. Hey, what a... what a niggun maksim, huh? What a nig- okay. Alright chevre, be'ezras Hashem that our hearts should open. Amen, amen. Trust me, I know. Chevre, this you see these sfarim here that I be because we were cleaning out the the area preparing the mikva so we took out all the sfarim this week, hope you guys took nice shefa of what's when you come into the shul, it's all right there. Take as much as you guys want. Please, like we're not just offering, we're asking you to take as much as take as much as you can. Chevre, honestly there were people here that came this week, b- I mean a lot of shalom bayis problems afterwards, but packing their cars I was so happy baruch Hashem. And there's a there's a actually right behind me there's a gevaldige English library in the works, we already started putting everything up here, and we're doing what we can to set up shop so that the moment that the green light is from Tofes Arba and everything, yalla, gotta gotta plunge forward. So we worked really hard on it this week. No pun intended, plunge forward, yeah. So take take, so this what we found one box left of these sfarim, so I Dov, do you remember how much it is? I think Toby bought them. Oh Toby, do you remember how much it is? No. I'll check, maybe it's 40 or 50 shekel. 40 or 50, just get it to Toby and and the truth is we're almost done with this sefer, but it- 40, 40. We're almost done with this sefer however this is a sefer you want by by the Shabbos table big time. So on that note, happy happy birthday to Tuvia Meir Pram 2- belated 24 hours ago, it's his birthday baruch Hashem. Mem-vav, should be only good news b'ezras Hashem. Amen. And I also wanted to dedicate this shiur in memory of Tom, was so deep in our hearts the whole week, a lot of chevre were and yasher koach to everyone for coming and for Dov and Yakir putting it all together, it's really really kovadik, it was really and hertzig, all the chevre was beautiful. And we're learning לעילוי נשמת לוי בן יוסף and באשע פייגא בת ישראל on the sefer that baruch Hashem I- everyone should have one now דף תפד... taf-pay-daled. This is this has to do- can you pass me a tissues? Thank you so much. This is learning a beautiful piece regarding the the benching, specifically the- he has a whole thing on benching here, but specifically the benching we that we do on Shabbos with the Shir HaMa'alos. There's a beautiful piece, very very sweet and beautiful piece that can definitely, as we've been doing with everything that that in this shiur, it's all l'maiseh. This is all not just nice theories, this is all l'maiseh. I got another beautiful few messages this last Motzei Shabbos of chevre sitting down and doing Melave Malka ke'hilchoso and even at the parent-child learning run by our very own Rabbi Dr. Yehoshua Kan- Yehoshua. Madrich, not Dr. Today you're a doctor, here you're a doctor. He was very madgish over there, yeah chevre consciousness, all the pizza, this is Melave Malka, it was great, it was amazing. So this is something that you can't take pictures because this happens on Shabbos itself, the benching on Shabbos with the Shir HaMa'alos. So we'll see something very beautiful in this in this kapitel Tehillim from Rav Biderman. You saw, I don't know if any of you saw, when all the all the hype the talk this week about an attack was happening, someone someone saw Rav Biderman at Kever Rochel, pouring out pouring out his heart, crying his eyes out mama Rochel to be a magen for all of us. And this is the tzaddik that we get to learn Torah from as a hachana l'Shabbos, it's an amazing thing, someone that's really a shomer Yisroel, Hashem should give him koach to keep on going strong. Amen. בספרי רבותינו הקדושים הרבו לבאר באופנים שונים מהותו של hayinu k'cholmim. Hayinu k'cholmim, we were like dreamers. In the sfarim they go through a lot of different ways of understanding what Dovid HaMelech was referring to. But he's going to bring us the Beis Avraham the Slonimer. ונביא את דברי הרב הקדוש הבית אברהם מסלונים זכותו יגן עלינו וזה לשונו היינו כחולמים. What does it mean we will be like dreamers when when the great day comes? היינו כיוסף בעל החלומות, we'll be all all of us will be like Yosef the dreamer. שעברו עליו כל כך הרבה צרות במכירתו, being sold Beis Potiphar, the nisayon there בניסיון הגדול ולאחר מזה... and then in jail, kemaimar hakatuv, as it says in Tehillim, כל משבריך וגליך עלי עברו. Dovid Hamelech says all the mashberim, all the crisis that you could imagine, any type of crisis you could imagine, vegalecha, and waves of up and down, up and down, alay avaru. I give testimony, not me I'm saying, Dovid Hamelech is saying I give testimony it went over me. But as I'm looking around the room right now, I don't know one person in this room that wouldn't be able to say this pasuk and refer to themselves. Every person in here can say and they mean it, even though they try to sound like no, no, I'm good, I didn't go through too much. If you dig deep into anyone we're all broken, broken, broken people that still believe in Hakadosh Baruch Hu. Everyone here's broken. כל משבריך וגליך עלי עברו, in the best way possible hopefully. כל משבריך וגליך עלי עברו. Who can't say that? Everyone can say, everyone can say that. The shaila is do we say to each other, that's the chapp, or do we even say to Hashem. Ubesofo shel davar, נתברר שהכל היה לטובה עבורו. At the end of days he should see everything worked out for the best for him, כי ראוי היה יעקב לירד מצרים בשלשלאות של ברזל, as we were learning in parshas vayeishev, mikeitz, and vayeigash, that really yaakov avinu was the one that was supposed to go down in chains down to Egypt. ובזכות ירידתו של יוסף, and but in the merit of Yosef going down, uminuyo lemishneh lamelech, ירדו מצרים בכבוד מלכים. But because Yosef went down the way he went down, he took it on for everyone, which resulted in yaakov avinu ending up going down with kovod melachim. That's how he went down to Egypt. K'mo chen, so too, בשוב ה' את שיבת ציון, which what does that mean when Hashem will return to Tziyon, כשתהיה הגאולה יכירו וידעו שכל הייסורים והגלות הכל היה לטובה. Everyone will know that everything was for the best. Now, if I had give this shiur, if this shiur was given amongst Holocaust survivors you have to be very careful, very very careful and this happened to me one time. You have to be very careful with this lashon, because how do you say, there's certain things you have to realize how to say it right? Reb Shlomo had a beautiful peirush on this. Yosef Hatzaddik, this is an amazing Torah from parshas Mikeitz. Yosef Hatzaddik has two sons, Ephraim and Menashe. Why does he call him Menashe? כי נשני אלהים את כל עמלי, which means that the Ribbono Shel Olam basically made me forgot, forget all the pain that I went through. So the tzaddikim say, how could you say that? You're supposed to forget everything? And could Yosef Hatzaddik really forget everything? So Reb Shlomo said like this, when Mashiach comes, it's not that a yid would forget that he went through the gas chambers and it's not that yidden are going to forget that there were piguim. But the sting in the heart is what will be removed. The ability to see how this was part of the Messianic process will be in place, but that it happened it'll always be there, but that pain deep, deep down in the heart, the feeling that it causes, the emotion that's produced from remembering such a thing. Like right now we remember certain things, what does it do to us? Still stings. Certain people you have a business machlokes with, you have shchenim that whatever, anything. So when you think about them, ugh, right? It's not that you're going to forget, it's just that the ugh is not going to be there. That's how he explains the inyan of כי נשני אלהים את כל עמלי. Want to say the same thing over here. כשתהיה הגאולה יכירו וידעו know that all the yisurim and the galus that I went through, hakol haya letova. It was for the not that it was good. This is whatever you could say it's a philosophical pilpul here. Letova as opposed to tova. Right? Letova. Maybe that's what means hayinu kecholmim. Like you could be having the most painful surgery if you're in a dream state you don't feel a thing. The Moroccan redhead, bidiuk. ואז ימלא שחוק פינו ולשוננו רינה. כמו הישן שנתעורר משנתו וקם מתוך חלום שהיה ורואה בחלומו הרבה צער וכאב הרי כשקם משנתו כל הצער לשחוק בעיניו באותו האופן יביטו כשתהיה הגאולה העתידה על כל הצרות שעברו עד כאן לשונו. What is he saying over here? You ever have those dreams that you're not aware that it's a dream while you're dreaming it and... It's not that your life is perfect, it's just that that's not your life. It's not like I wake up and oh my God, what a wonderful day, Modeh Ani Lefanecha, I can't wait to again go through the grind. Alevei we should get there also. But what he's saying here is that that which seemed to you so real, isn't. Did anyone ever have those types of dreams where you're in the dream and it's you did something really bad, or you know that you're about to do something really bad and you're completely suffocated by the notion that what you're being in this world is causing pain, or someone hurt you and you don't want to see them and you're scared to see them because if you see them you have to take them out? And the whole thing in your dream is a metzius of this is the end. This is horrible, there's no good ending here. Then you wake up. So he says that's what hayinu kecholmim, it doesn't mean we'll be like dreamers, it'll be more like really you could say that the lashon could have been hayinu kemesorarim, hayinu kekamim. B'shuv Hashem et hayinu hayinu kekamim, we'll be like people that woke up, right? This is from the Slonimer, that's the Beis Avraham says. So first of all, it should be a zechus for Am Yisrael to wake up from this dream of what Gabriel was speaking about that we're still stuck with here, that alevei there could be a metzius of people that want to become ger toshav. That would be an amazing thing. That would be a beautiful thing. None of us are, as far as I know, only Yidden should be here. But we speak about ger v'toshav and we'd be more than happy that that could be the metzius of people that A) don't want to kill us, B) set up shop for themselves with the proper beis din and jurisdiction v'chulu and more and more of that, alevei. I also imagined hayinu kecholmim as something positive, like a person has a dream of like what they aspire to be. That's the direction I want to go. Here he flips it over. Exactly 180. Here he really flips it over. It's true, I think most of no, most of us are like what Mattisyahu said when we say hayinu kecholmim. Shivas Tzion. Hayinu kecholmim, it's just basically saying היינו כחולמים שמתעוררים מחלום רע. There was definitely a lot of hints to Yosef because alumosav, he has the dreams of the stalks, right? I've heard it from Rav Forman I think. There's a lot of hints to Yosef. Do you know what Yehoshua means about this, right? והנה קמה אלומתי וגם נצבה, the lashon of the bundles of wheat, it's also hidden in the nosei alumosav. That's beautiful. What he's bringing makes so much sense in this sense that we are taught and we try to understand how everything's just perceptions. It looks like this, like time and space and nachon. It's almost what he's saying, we're currently in a dream. It could be both. All the bad stuff was like a dream and all the good stuff is in front of us. Yafeh. Weiter. ולכל איש מבני ישראל יאמר כל חד וחד בדיליה בימי הגלות נדמה לנו הרבה פעמים שעוברים עלינו דברים שאינם טובים. It seems that we're going through very bad things. Hashem yishmor. A lot of bad things happened this week in Am Yisrael. A lot of levayos, there's a lot of heavy, a lot of heaviness happened this last week. ובאמת אנו סובלים מכאובים וייסורים רבים ועצומים קשים מנשוא. And in truth, we are going through things that seem unbearable. זה בבריאות הגוף או הנפש זה בפרנסה, everyone with their own thing. יש המתענים בצער גידול בנים. I don't know if anyone here has that problem, but there's people that have trouble with raising children. וכיוצא בזה בשאר צרות המשתרגות על ראשו של אדם. אין לנו אלא להתחזק. So what's the chizuk? You look in front of you and what you see is not you're choosing to see the bad. No, no, no. There's a lot of pain. There's a lot of brokenness. And there's a lot, a lot of fear. But the inyan really that I'm referring to is that there's a lot of pain right now that's baruch Hashem in the front lines and in the headlines regarding people that mamash gave their years to protect us that are not being treated properly. Chayalim that are coming out and they're not being treated properly and it's all bureaucracy. I also understand on a logical level why the other side is saying what they're saying without getting too much into it. However, the facts on the ground are people are really suffering. Miluimnikim that put in four, five hundred days that that come out and זה לא זה לא זה. So what what could we do? Ein lanu ela topline, אין לנו אלא להתחזק במה שהראונו מראשית הדורות בתחילת בנינו של כלל ישראל במעשה של יוסף הצדיק. You always have to go back to Yosef HaTzadik. Maybe that's what, you know, Chanan told me that when he wrote that song, he thought it was like a cute, he said, חשבתי שזה חמוד כזה פופי כאילו לאנשים and he said he really thought that was going to be like the, what do you call the, the B-side? Or the end of the B-side, if the days that there were A and B-sides on on albums, right? He said he thought it would be maybe on the B-side, right? Shtut. Mah pitom. That one, we we a lot of you weren't here, when that one came out that skyrocketed to the top top until today like that one is top on on the top of things. Maybe it's because that's the pnimiyut of the dor. גם אני חולם כמו יוסף. גם אותי זרקו לבור. The words are so deep. גלגל חוזר בתוך תחפושת. The only sha'ala is am I going to be like David HaMelech, כמו דוד אני עושה מזה מזמור. Am I making a song out of what's going on in front of me? Which is deep avodah. But he's saying over here the only chizuk we can can get is not to pretend that what not to like force myself to really say if I was really holding I wouldn't feel that things are so hard. No. They're hard. They're very hard. They're very difficult. Ve-ha-inyan is to plug yourself into Cholem K'mo Yosef שלבסוף ראו כל עמי הארץ שהכל היה לטובה. Everyone saw that what he had gone through ended up being for good. Af Anu Levassof at the end ימלא שחוק פינו ולשוננו רינה. What does that mean? לבסוף נשחק על עצמנו על שהיינו לחוצים ומתמרמרים על מה שהיה לטובה ונדמה לנו לרע. We'll we'll have a little chuckle. We'll understand that we that the pain that we went through. But we'll have a little chuckle when we look back at the past and when we were under the impression that this is hell and there's no way out of here. We will see Hashem one of the greatest things about the Geulah is not just that something will happen, but lemafrea, this is mamash Ishbitza. We'll be able to look back. This is mamash the Ishbitza throughout the Mei HaShiloach. He brings this this inyan throughout his Torahs. Vayigash? Yeah, this is on Vayigash. Bidyuk. Bidyuk. That's the headquarters of it. Nachon. He reveals to the brothers. Bidyuk. That what the Ishbitza says what was the greatest moment of Vayigash is that what, they were out of trouble? No. It's that they realized that that moment lemafrea going backwards, all those things that I thought were were darkness and hell, it wasn't. It was part of a plan and the mechitzah, the masach hamavdil between me and my brother will be removed and I'll see back then, that guy that messed me up over there, that person that that really had me in for that, that chaver that did that, that girl that did all these things, all the Geulah is going to be that all these things will cause a shtickel s'chok b'pinu. Alavai immediately. והן הן הדברים האמורים לדמותו לחולם חלומותיו בשנתו בלילות כמו מי שהיה רואה בחלומו הרבה צער וכאב. Go back. When was the last time you had this type of dream at night? The dream that wakes you up sweating. Wakes you up sweating with the with the heartbeat, the heart rate is pounding away. K'shekam mishnato, when you wake up and you realize that was just a dream, כל הצער לשחוק בעיניו, and to a certain extent all those things that made your heart pound so fast, there's a chuckle. It's like wow, I thought that was real. כך ייראה לנו כשתהיה הגאולה העתידה על כל הצרות שעברו. This is what it's going to be like with the future redemption on all the pain we've ever been through. אכן לא באנו לומר, again, we're not saying, כי אין ייסורים וקושי בעולם. We're not saying that what we're experiencing right now isn't dreadful. כי אף אם לעתיד יתגלה שהכל לטובה ולברכה, even though in the future it'll be revealed that everything's for the good. Yeah, this reminds me back in Base Stone I in one of the drashas someone came up to me really bothered by something that I said. And I was trying to understand what they were what was bothering them so much and they said did you say hakol tovah, hakol tov or did you say hakol letovah? That's what was driving the person crazy. He says because I can't I can't daven in a room with people. that are under that that can say Hakol Tov, right? Hakol Tov. It's all about that, right? It's all good. Except when it's not. But no, but I could say, for them it is. No, the secret here is in the shva in the lamed. That's the whole secret here. The shva in the lamed. Like we always say about the difference between the patach and the shva under the lamed of the word lama. We always say this: lama versus lema, right? So, but I could say, no, this is all hell. Letova, even that's a stretch honestly in some situations. You can't... there were four orphans became orphans this week in Nokdim. A father, kid I knew since birth. Our families grew up together in Los Angeles. Even there, to go to a Shiva, you can't say these things. Letova. However, is it... it's true. That's why he's saying, he's saying Chevre, again, לא באנו לומר כי אין יסורים וקושי בעולם. We're not here to say that there's no pain and affliction in the world. כי אף אם לעתיד יתגלה שהכל טוב ולברכה. Okay, in the future I'll see, Majdanek, Auschwitz, all these things added up building something Letova. אך אין החי מכחיש את החי כי בשעת מעשה אכן מרגיש האדם כמחט בבשר החי בכל אחת מהצרות האמורות לעיל. While I'm alive, while my flesh is still alive, I feel like it's a needle being pricked into it over and over and over again. That's what it feels like. So what are you saying Rav Biederman? What are you actually telling us? ולא באנו אלא לומר. This is what we came to say. כי אם ידע מיד בעת הצרה שעוד יבוא יום וישחק על עצמו כאותו חולם חלום כשמתעורר משנתו יקל מעליו כבר בזו העת לקבל באהבה ובשמחה את כל מה שעובר עליו. Very high level. Very high level. Meaning: if, and this is very high, this is a very high level what he just described, but he's trying to get people through the dirt. Yachol lihyos. Yes. Rav Biederman brought down, I don't know what parsha it was, but in the Beer Hachaim one Shabbos, it's a similar Torah and he said, and I wrote it up after Shabbos and it's on my refrigerator. He says when a person says what I'm experiencing was hand-picked and planned by Hashem, that in and of itself will immediately bring this same relief to a level that helps you through the tzar. Beautiful. Beautiful. וכעין הרגשתו של הפועל העמל קשה לפרנסת ביתו בנשיאת משאות כבדים או בהליכה מיגעת. Imagine he's saying over here when you come home from shopping on Friday, or you're working any day of the week, but let's say let's give an example of l'maiseh with bags. Here we still have to go to the store and get stuff. In chutz la'aretz everything's just, no one shops, right? Who goes out and shops? You just press some buttons and it shows up on your doorstep, right? So but here it hasn't happened here yet. I remember I was talking to a couple that was talking about aliyah and I had to tell them there is no what do you call it? Like the door Amazon Prime, Insta... I'm sorry, we're not... Get Prime, we'll express all over the world. Amazon will deliver, you have to hold it on the phone. And you have Ahmed coming to deliver them exactly. Not exactly gishmak. Let's give the example that we're still going to stores. Okay, actually taking things off of shelves, putting it into bags. And then we have to even take it, we have to put it in the... that's the biggest one. I'm here for 30 something years, I still when I go to chutz la'aretz and they bag it for me, I get so angry because I know this is maleh like tainos when I go back home. And I'm standing there, it's Friday, I have so much to do. The station there it's so small, you barely have any room, five people behind you, you're passing things through, you can't get enough out of the bag, right? And you see everyone's waiting there, and the person behind the cash is just like... and they charge you for the bag. And they charge you for the bag. Not in the US though. That's an American thing. We'll wake up. That'll be the... halevai that should be our chalom Rav we got out of, right? But let's say you're actually shlepping all that and it's hard and it's heavy vechulei. But what are you doing it for? Lichvod Shabbos, right? L'mah? Lichvod Shabbos, or on a Tuesday you could say lichvod Shabbos or... He says that's what he means, וכעין הרגשה זו של הפועל העמל קשה לפרנסת ביתו. Like the feeling of the worker that works hard for parnassas beiso, benesias masaos kveidim, by carrying heavy loads, o behalicha meyaga'as, or by walking, I don't know, whatever long walks, והוא עושה כל זאת בשמחה כשהוא רואה בדמיונו את המצלצלים שיספור בעת קבלת שכרו מבעל המעביד. Because he's thinking, he's like, I'm working hard right now because I can already hear the cha-ching, metzaltzelim, right? I don't think that's what he means over here, but that's how we're taking it. ויגל לבו בדמותו בנפשו את הרווחה שתבוא לביתו בזכות עבודתו זו. I'm able to get through the things when I could hear that paycheck. That's how I'm able to get there. Okay, so if that's true, what is Rav Biederman saying? We can get through anything if we could hear the, if we could hear that feeling of cha-ching, but the ma'alin bakodesh cha-ching, right? The geulah cha-ching, right? So he's just, I, this is important to end off with this one because it was his yahrtzeit this week, and this is a big, his son's yahrtzeit this week. I think it's just a few more lines, let me just make sure. Is it the yom yom? That was the Jews of gashmiyus and ruchniyus. הרב הקדוש רבי אלעזר מנדל מלעלוב זכותו יגן עלינו ביאר. So Reb Elazar Mendel Leluver Rebbe explained שלאתיד לבוא כאשר יגאלו עם בני ישראל ויגדיל הקדוש ברוך הוא את חסדו עמם. That when the day will come, יבואו הגויים וישאלו מדוע הגדיל השם לעשות עם אלה, which is also Mattisyahu, a flip of the pshat. Because how do we usually say הגדיל השם לעשות עם אלה? What are we referring to? It's a statement, not a question. And who are we referring to? Them, the goyim. Yeah, higdil Hashem. In Ishbitz, in the, in most seforim they, it talks about הגדיל השם לעשות עם אלה. Hashem did good to all those. And then it says הגדיל השם לעשות עמנו. Again, these are kavanos to have during shir hama'alos this Shabbos. madua, and there's going to be a question, מדוע הגדיל השם לעשות עם אלה? The goyim are going to ask, מדוע הגדיל השם לעשות עם אלה? Why did God do so good to them? What did they do? וכי צדיקים גמורים היו בכל שנות הגלות ומדוע יקבלו שכר רב על כך כל כך? What's the answer? על זה יענו להם בני ישראל ויאמרו, you know why הגדיל השם לעשות עמנו? Why? על כי היינו שמחים. Because we were able to still be besimcha no matter all the pain we've been through. That's higdil Hashem. Yeah world, you want to know why הגדיל השם לעשות עמנו? ki hayinu smeichim when you stabbed me in the back, when you hunted me down. I still went and danced lechah dodi Friday night. When there's hundreds of people in shul and there's a rocket attack and we go into the bomb shelters, we're still besimcha. We're not denying the existence of the pain and the raw and the world, but we still were able to maintain this simcha because we knew that this is all a dream that we're going to wake up from. And they had the hachnasas sefer Torah last night for, for Elkanah. It was his second yahrtzeit last night. vizeh. Newlander, oh Elkanah Newlander, yeah. Unbelievable simcha. הגדיל השם לעשות עמנו כי היינו שמחים. You want to tell me you were happy? You were, not happy about what happened, chas v'shalom, but you still had the middah of simcha in you? There's no, there's no greater answer or reason why Hashem should magdil la'asos imanu. There's nothing greater than that in the world. היינו על אף רוב הסבל והצרות הרבות שסבלנו בשנות הגלות לא מש השמחה מלבנו לעולם. ותמיד התחזקנו בבורא כל עולמים בשמחה של מצוה. And we always strengthened ourselves in God with a simcha shel mitzvah. ועל כן בדין הוא שנטול שכר טוב. Therefore badin that we should be able to receive good reward. Did you see this week also that you know this beautiful chayal? This, he was married, he had a kid, Chagai Lober. No, Yonatan Lober, his father's Chagai. Do you know who I'm referring to? You look, he was a chassid. His father Chagai, very big activist. So we had a lot of these stories that the almanos get remarried, and the father of their first husband either mekadeshes them or is under the chuppah. This happened also by Rav Tamir Granot. His son Amitai was engaged, and the girl that was engaged, this tzadeikes, she baruch Hashem found someone and they got married. And Rav Tamir was under the chuppah. הגדיל השם לעשות עמנו why? Because even though and think about the feelings in the heart, even though chalila you took my son, this was supposed to be the love of his life, it was supposed to be my chuppah, she was supposed to be the mother of my grandchildren and now it's someone else, and I'm coming there and dancing there and singing there under that chuppah. הגדיל השם לעשות עמנו היינו שמחים because we could still be besimcha. Chevre, all the Torah, all the chavrusas, all the shiurim you could ever learn in your life, all the pamphlets we live with, they don't come close to the moment of gilluy Elokus, of godly revelation through seeing people that are acting like this. We're in the presence of crazy greatness, like never, crazy greatness, immeasurable, immeasurable, immeasurable. You know Yossi, you know who's been popping back up into my heart a lot this last two weeks is Yardi, Yardi from Be'eri. I really, I'm just side note I'm not going to get into it but I want you to connect me with him again next week. I don't know if you're still in touch with him but I would really like to be to get back in touch with him. Okay, so we're ending here. Beruach devarim eilu פירשו את המשך הכתוב. Haloch yeilech uvacho. Haloch yeilech uvacho, what does that mean? שאם הולך ומקיים מצוות מתוך בכי ועצבות. If you do mitzvos, you're still a ben Torah, you're keeping Torah and mitzvos, but it's from bacho, it's from sadness and pain. אזי יזכה בשכרו לברכת נושא משך הזרע בלבד שמה שיזרע יצמיח meaning you'll still get a what that which you sow, that which you plant, something will grow from it. אבל אם בא יבוא ברינה שמתוך שמחה של מצוה. Rina is simcha, but if you keep on going despite the pain besimcha אזי יתברך שיהיה נושא אלומותיו בשפע רב של השפעות טובות בלא גבול ושיעור. You'll receive more than you could ever imagine. I just want to repeat this. This is very important. Haloch yeilech uvacho. There's two ways of living. Either haloch yeilech uvacho versus bo yavo berina. Haloch yeilech uvacho means I'm still frum, I'll get reward. You know I understand what I'm saying, meaning frum, I'm still in the parsha, I still do things, but it's mitoch bacho because it's too hard to plug into the dream. Hashem says ein ba'aya, haloch yeilech uvacho, you'll get nosei meshech hazara, all you'll get is exactly what you planted through the Torah mitzvos that you do in this world. אבל בא יבוא ברינה but I'm going to come in and still be able to be plugged into this inyan of simcha nitzchis, nosei alumosov, you're lifted up to places where the shefa comes down ad bli dai. So boruch Hashem, we're in the presence of greatness, of people that are able, people that have every legitimate reason to say, for me in this world, haloch yeilech uvacho, don't ask anything else of me please. But these davka those people who are teaching all of us, it's true I could say that, but I'm an eternal Yid bo yavo berina, nosei alumosov. Chevre, this is enough. The few minutes we learned right now is enough to completely transform bentching on Shabbos forever. Starting with tonight be'ezras Hashem, it should be a strong, strong bentching and a beautiful Shabbos kodesh.