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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways.

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<v Speaker 2>Hey, everybody, Welcome to the Bible Guys. My name is Chris.

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<v Speaker 1>Should I wear my hat forward or backward?

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<v Speaker 3>You see this shadow on my face?

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<v Speaker 4>Yeah?

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<v Speaker 3>I don't think peop want to see my pretty I

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<v Speaker 3>don't think pretty bloody cares.

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<v Speaker 1>But I was like this, I like this is cool.

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<v Speaker 2>Jeff Yeah, yeah, Jeff yeah?

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<v Speaker 1>Is that? Did you ever wear your hat backwards? Not

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<v Speaker 1>very often? Yeah.

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<v Speaker 4>I was gonna say I don't ever do it, but

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<v Speaker 4>my wife likes when I do it.

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<v Speaker 1>She's like, you look cool, cool, look, you look cool.

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<v Speaker 3>You are elevates the cool factor. All right, that's how

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<v Speaker 3>I don't wear it this way. It says Detroit.

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<v Speaker 1>They see, yeah, that's very cool.

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<v Speaker 4>And for those of you who don't know, Detroit is

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<v Speaker 4>a city Michigan, that's right.

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<v Speaker 3>And uh, Detroit is a tough town. That's why you

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<v Speaker 3>and I are so tough. That's right, because from Detroit.

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<v Speaker 3>That's why I wear my sweatshirt.

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<v Speaker 1>That's right in the morning, that's right. That's right. Okay,

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<v Speaker 1>I'm cool.

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<v Speaker 2>All right.

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<v Speaker 4>Well, hey, today we are going to do a segment

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<v Speaker 4>that Desiree has. She has plucked from fed from the

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<v Speaker 4>people who are right in Yes. So, if you have

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<v Speaker 4>a question that you want answered or at least considered

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<v Speaker 4>to be answered, she is gonna present us with a

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<v Speaker 4>question called stump the pastor yes. So, somebody wrote in

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<v Speaker 4>a question and so she has plucked it from the responses.

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<v Speaker 1>And here it is. This is by Anonymous. Okay, okay,

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<v Speaker 1>hello anonymous, Hello anonymous.

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<v Speaker 4>Uh. The question is how do you deal with the

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<v Speaker 4>guilt of sin and avoiding falling back into that bad habit?

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<v Speaker 4>So these are related, but there are two two different

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<v Speaker 4>sort of answers, because guilt of sin is internal and

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<v Speaker 4>it's you know, it's it's it's it's you know, dealing

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<v Speaker 4>with uh, you know, your attitude and your emotions responding

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<v Speaker 4>around that one sin. Apparently I'm assuming that one sin

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<v Speaker 4>that trips you up, right, Like in Hebrews, it talks about,

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<v Speaker 4>you know, putting aside and getting rid of the one

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<v Speaker 4>sin that so easily trips you up or besets you, right,

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<v Speaker 4>So I'm assuming that's just what they're talking about, because

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<v Speaker 4>it says avoid falling back into that bad habit.

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<v Speaker 1>So Hey, how about this.

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<v Speaker 4>I'll talk about the guilt of sin part okay, and

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<v Speaker 4>you could talk about how do you avoid falling back

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<v Speaker 4>into that one temptation that trips you up. So I'll

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<v Speaker 4>just say this about guilt. The Bible is really clear

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<v Speaker 4>about guilt, that guilt is a good thing when it's

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<v Speaker 4>used for God's purposes. So guilt is given to us

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<v Speaker 4>in the form of conviction, in the form of repentance. Right,

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<v Speaker 4>So if guilt leads us to repentance, and the word

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<v Speaker 4>repent means to turn away from it's a fancy church

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<v Speaker 4>word that means just to go the other direction. Change

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<v Speaker 4>your state of mind, change your thinking, change your direction,

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<v Speaker 4>change your choices right, change your heart. And so once

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<v Speaker 4>that happens, guilt has of his purpose because God will

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<v Speaker 4>use guilt for that. And so guilt will then turn

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<v Speaker 4>us to, for instance, like apologies. It will turn us

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<v Speaker 4>toward making up for a right relationship, mending a relationship,

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<v Speaker 4>turning away from our bad actions, turning back toward God.

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<v Speaker 4>These are great things that guilt can propel us to do.

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<v Speaker 4>And so gil has a purpose. So God didn't make

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<v Speaker 4>a mistake when he give us guilt. However, God is

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<v Speaker 4>actually pretty crystal clear that there is no condemnation for

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<v Speaker 4>those who are in Christ Jesus. That once we turned

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<v Speaker 4>back to God, that we need to understand that our

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<v Speaker 4>sins are forgiven because that sin has been repented, that

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<v Speaker 4>sin has been confessed and forgiven, that sin has been

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<v Speaker 4>forgotten by God. Literally, it actually says God has chosen.

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<v Speaker 4>He doesn't have to, but he has chosen to forget

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<v Speaker 4>our sin. He has removed our sin as far as

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<v Speaker 4>the east is from the west. He has buried our

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<v Speaker 4>sin in the deepest ocean, God says, And he says,

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<v Speaker 4>I choose to remember your sins.

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<v Speaker 1>No more.

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<v Speaker 4>He doesn't do that because of us. He does that

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<v Speaker 4>because of the sacrifice of Jesus. Christ Jesus is the

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<v Speaker 4>sinless sacrifice, that is the only sacrifice worthy enough to

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<v Speaker 4>eliminate our.

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<v Speaker 1>Sins from us.

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<v Speaker 4>And so I would just say God never intends for

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<v Speaker 4>us to live in guilt. Once we have used guilt,

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<v Speaker 4>or God has used guilt for us to return to repentance,

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<v Speaker 4>then you need to realize if God has chosen to

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<v Speaker 4>forget your sin, forget your sin, then you should choose

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<v Speaker 4>to forget your sin.

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<v Speaker 2>And by the way, easier said than done.

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<v Speaker 4>So we should we you know, forgive and forget, right,

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<v Speaker 4>I mean, it's really hard to forget. But we need

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<v Speaker 4>to understand that God doesn't have us live in guilt.

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<v Speaker 1>So let me just say one thing and I'll hand

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<v Speaker 1>it over to you. And that is.

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<v Speaker 4>Some people believe that wearing guilt as a badge of

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<v Speaker 4>honor is a good thing. Like I'm gonna I'm gonna

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<v Speaker 4>go ahead and punish myself. I don't deserve to be

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<v Speaker 4>treated kindly. I don't deserve you. I'm not worthy of

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<v Speaker 4>of all things. You know, I walk into a church

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<v Speaker 4>and and I'm a I'm a piece of garbage, that

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<v Speaker 4>kind of thing. And and just understand that God will

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<v Speaker 4>use those who repent. God used the apostle Paul, God

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<v Speaker 4>used David got, God restored Peter. God even blessed Manassa

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<v Speaker 4>for crying out loud. God is going to use those

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<v Speaker 4>who repent. We just covered the Ninavites, right, so so

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<v Speaker 4>so God is going to continue to use you and

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<v Speaker 4>bless you if we repent. So so, don't don't wear

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<v Speaker 4>guilt as a badge of honor. You may think it's

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<v Speaker 4>noble to do that, but it's not noble. It's not

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<v Speaker 4>what God intends. It's it's it's it's a bad thing.

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<v Speaker 1>That's it.

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<v Speaker 3>There's a theological term that is mentioned many times in Bible,

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<v Speaker 3>the word justified.

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<v Speaker 1>You and I. We just talked about it someday in church.

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<v Speaker 3>Right, and so that verse that you mentioned Romans eight one,

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<v Speaker 3>there is now therefore no condemnation for those who are

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<v Speaker 3>in Christ Jesus. When the Bible talks about us being justified,

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<v Speaker 3>we are justified in Christ Jesus. The word justified. The

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<v Speaker 3>easiest definition is that God makes us just as if

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<v Speaker 3>I had never sinned. So it's not that God looks

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<v Speaker 3>at me and remembers, boy, he used to be a sinner,

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<v Speaker 3>but he's not anymore. God looks at me, and because

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<v Speaker 3>I'm in Jesus, he saw me. He sees me as

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<v Speaker 3>if I've never sinned. So right, that's a that's a

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<v Speaker 3>mind blowing idea. So when God sees you, if you're

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<v Speaker 3>a fouler of Christ, if you've trusted Christ, you know.

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<v Speaker 3>First John one nine tells us that if we confess

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<v Speaker 3>our sins, He's faithful and just to forgive us our

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<v Speaker 3>sins and to cleanse us from all unrighteousness. Every hint

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<v Speaker 3>of it, right, And so that's the idea of justification,

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<v Speaker 3>that God looks at you just as if you'd never sin.

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<v Speaker 1>Yea, And so he is not mad at you right

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<v Speaker 1>right right on this. But you know what you've done.

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<v Speaker 3>So where God looks at you because you're in Jesus,

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<v Speaker 3>if you've trusted Christ as your savior, he looks at

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<v Speaker 3>you in Jesus. And because he's seeing Jesus on you

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<v Speaker 3>and you in him, there's no sin to see, right,

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<v Speaker 3>nothink Jesus is perfect. So then for you, how do

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<v Speaker 3>you navigate through this one? Confess your sin first John

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<v Speaker 3>one nine. So you confess it, and you know you

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<v Speaker 3>don't have to keep doing it over and over and

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<v Speaker 3>over again. But you confess your sin. I think remembering

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<v Speaker 3>your identity in Christ, the fact that you know the

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<v Speaker 3>Bible says that you no longer are your own anymore. Right,

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<v Speaker 3>You've become a new person in Christ, the Bible says,

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<v Speaker 3>and the old life has gone, a new life has begun.

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<v Speaker 3>So then you begin going down this past. So there's

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<v Speaker 3>a few things. Here's what I would say as far

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<v Speaker 3>as learning how to avoid you sent First of all,

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<v Speaker 3>you need to renew your mind daily. Rome's chapter twelve

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<v Speaker 3>says one and two. It says, give your body as

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<v Speaker 3>a living sacrifice. That can be difficult. It's a choice

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<v Speaker 3>every day to do that. God, my body's yours, and

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<v Speaker 3>so help me to honor you. That's an by hour,

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<v Speaker 3>sometimes minute by minute decision.

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<v Speaker 1>Right.

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<v Speaker 3>Then renew your mind and renewing your mind to spending

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<v Speaker 3>time in God's word. You change your mind to start

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<v Speaker 3>thinking like his mind. And the only way you can

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<v Speaker 3>do that is He gave you his words. And so

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<v Speaker 3>the podcast. Right, we're spending time in God's word every day,

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<v Speaker 3>reading the Bible on your own.

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<v Speaker 1>That's a big one.

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<v Speaker 3>Proverbs chapter four tells us to guard our hearts above

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<v Speaker 3>all else.

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<v Speaker 1>Yep.

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<v Speaker 3>So that means you need to start setting up parameters

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<v Speaker 3>of fences around your life a little bit that if

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<v Speaker 3>you know you have a weakness with, say alcohol, I

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<v Speaker 3>got the idea, don't go with your friends to the

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<v Speaker 3>bar and drink a diet coat.

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<v Speaker 1>Right.

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<v Speaker 3>I have a friend that says, hey, if you go

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<v Speaker 3>to the barbershop often enough, you're going to get your haircut. Right,

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<v Speaker 3>that's what happens. So you guard your hearts, set up

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<v Speaker 3>some fences. Not that God's mad at you, but you

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<v Speaker 3>care enough to say, I'm going to avoid that spot

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<v Speaker 3>for me. You have to rely on the Holy Spirit,

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<v Speaker 3>not just your power. Galatians tells us to walk in

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<v Speaker 3>the spirit every day, and you won't fulfill the desires

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<v Speaker 3>of your flesh. So that really is going to require

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<v Speaker 3>that you're replacing bad habits with good habits. That now,

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<v Speaker 3>instead of that thing that you normally would do on

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<v Speaker 3>Friday nights, you decide to fill Friday night with something good. Right, so,

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<v Speaker 3>and then you run from those evil things and evil people,

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<v Speaker 3>and you run two good people. You have to surround

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<v Speaker 3>yourself with good people. Hebrews chapter ten says, let us

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<v Speaker 3>think of ways to motivate one another to acts of

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<v Speaker 3>love and good works the one another's There's so many

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<v Speaker 3>times in sixty something times in the New Testament talks

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<v Speaker 3>about the importance of one another. We can't go on

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<v Speaker 3>this spiritual journey alone. We really need other Christians. I

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<v Speaker 3>need you to encourage me to do the right thing,

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<v Speaker 3>and you need me to encourage you to do the

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<v Speaker 3>right thing. We need one another.

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<v Speaker 1>And then he says to run.

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<v Speaker 3>From tempta we're tempted to kind of just peek around

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<v Speaker 3>and look and see how strong we are today. But

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<v Speaker 3>he says, run we just read this yesterday. Isn't to

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<v Speaker 3>do what is good and run from evil so that

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<v Speaker 3>you may live.

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<v Speaker 1>That's right.

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<v Speaker 3>And so I would say that those tools are helpful. Ultimately,

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<v Speaker 3>walk in the spirit. You won't fulfill the lust of

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<v Speaker 3>the flesh. But it's all those other tools you need

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<v Speaker 3>one another. You need to spend time in God's word.

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<v Speaker 3>Let God change your mind those things. And then when

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<v Speaker 3>you trip, and you may when you trip, confess your sins.

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<v Speaker 3>First John one night, and he's faithful, and he's just

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<v Speaker 3>to forgive your sins and to cleanse you from all

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<v Speaker 3>in righteousness. Literally, you are justified, just as if I'd

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<v Speaker 3>never sinned. So sleep well tonight knowing that you've been forgiven,

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<v Speaker 3>get up tomorrow and get back to work.

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<v Speaker 1>Yep.

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<v Speaker 4>Just remember, God says you need God and you need others, right,

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<v Speaker 4>so you have to have you have to have that

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<v Speaker 4>in your life. And hey, listen, being in a position

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<v Speaker 4>of being tempted by sin is a difficult position at times.

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<v Speaker 4>And you know what else is a difficult position, uh,

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<v Speaker 4>When when a prophet gives you a warning of a

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<v Speaker 4>coming judgment in.

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<v Speaker 1>A difficult You're in a difficult position.

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<v Speaker 3>Then when God's saying that I'm going to come down,

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<v Speaker 3>you like a lion.

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<v Speaker 1>Yeah, yeah, that's right. Hey.

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<v Speaker 4>By the way, Uh, my wife and I watched the

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<v Speaker 4>comedian John mulaney and he was interviewed by David Letterman

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<v Speaker 4>on that new show My Next Guest and uh he

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<v Speaker 4>and this was a while back, but he on that

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<v Speaker 4>show he said that he had just celebrated three years

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<v Speaker 4>of sobriety. So he went into rehab because of an

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<v Speaker 4>intervention with all his friends. So all his friends came in.

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<v Speaker 4>There's all these famous comedians that uh, you know came

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<v Speaker 4>to him and and uh, you know, intervened and uh

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<v Speaker 4>and so it was it was both uh you know,

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<v Speaker 4>Uh he has faith, right, so it's God and then

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<v Speaker 4>it's others and the other's part uh is you know

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<v Speaker 4>for him especially, was put into place in a really

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<v Speaker 4>really strong way, you know, which was really cool.

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<v Speaker 3>It's very very important that we don't go on this

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<v Speaker 3>journey alone of recovering from whatever. So you run from it,

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<v Speaker 3>get rid of whatever you can get rid of. That

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<v Speaker 3>is a temptation. You fill your time. You know, what

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<v Speaker 3>used to be time that you spent for the wrong thing,

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<v Speaker 3>you you change it right, and you do the right

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<v Speaker 3>thing and then guard your herd above everything else while

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<v Speaker 3>you're walking with God and letting God change your mind.

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<v Speaker 3>So yeah, it's it's an it's a it's a journey

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<v Speaker 3>that you're on. Very rarely do I ever see somebody

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<v Speaker 3>just miraculously suddenly never do that bad thing again.

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<v Speaker 1>Right, it's it's it's a battle.

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<v Speaker 3>And what you're doing some heavy lifting, right, and that

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<v Speaker 3>heavy lifting is going to make you strong. That's the

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<v Speaker 3>only way you can build muscle. So you begin to

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<v Speaker 3>build spiritual muscle by doing the heavy lifting every day.

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<v Speaker 3>And next thing, you know what used to be too heavy,

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<v Speaker 3>you can do easily, right, And that's that's that's.

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<v Speaker 1>What God does.

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<v Speaker 3>So talking about this coming judgment thing, yep in Amus

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<v Speaker 3>chapter five, verse eighteen, we're gonna be a bunch of

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<v Speaker 3>verses today. Yeah, one of my favorite verses in the

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<v Speaker 3>book of Amos. So we've got a couple, but one

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<v Speaker 3>of my favorite.

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<v Speaker 2>You know, you remember how you talk about me speaking superlatives?

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<v Speaker 1>Huh?

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<v Speaker 4>You have like twelve one of my favorite verses in

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<v Speaker 4>the last like twenty podcast.

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<v Speaker 1>Telling you I love it. I love this verse. It's

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<v Speaker 1>one of my favorite ones verses. Y.

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<v Speaker 3>Yes, I've read the Book of Amos, so I got

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<v Speaker 3>some favorite favorite ones in there.

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<v Speaker 1>Yeah, for sure. Yeah you should read It's pretty cool.

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<v Speaker 1>Oh you know what that's it? Then, Jeff, just listen,

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<v Speaker 1>I'll read it. Okay. I'm so glad I could be

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<v Speaker 1>sitting here with you.

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<v Speaker 3>It says what sorrow awaits you who say, if only

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<v Speaker 3>the day of the Lord we're here. You have no

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<v Speaker 3>idea what you're wishing for. That day will bring darkness,

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<v Speaker 3>not light, And that day you will be like a

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<v Speaker 3>man who runs from a lion only to meet a bear.

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<v Speaker 3>Escaping from the bear, he leans his hand against a

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<v Speaker 3>wall in his house, and he's bitten by a snake. Yes,

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<v Speaker 3>the day of the Lord will be dark and hopeless

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<v Speaker 3>without a ray of joy or hope. Good morning, good morning,

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<v Speaker 3>good morning, you want to say, good morning?

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<v Speaker 1>Yeah, there you go.

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<v Speaker 3>I hate all your show and pretense, the hypocrisy of

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<v Speaker 3>your religious festivals and solemn assemblies. I will not accept

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<v Speaker 3>your burnt offerings and grain offerings. I won't even notice

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<v Speaker 3>all your choice peace offerings away with your noisy hymns

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<v Speaker 3>of praise. I will not listen to the music of

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<v Speaker 3>your harps. Instead, I want to see a mighty flood

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<v Speaker 3>of justice and an endless river of righteous living.

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<v Speaker 1>That's what I like.

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<v Speaker 3>I that's my favorite verse right there, right, I want

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<v Speaker 3>to see a mighty flood of justice and an endless

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<v Speaker 3>river of righteous living. Quit going to church, Quit doing

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<v Speaker 3>all the religious stuff, acting like you're a good person,

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<v Speaker 3>and then living wickedly. That's what he's saying, right, just

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<v Speaker 3>be just and righteous. Was it to me you were

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<v Speaker 3>bringing sacrifices and offerings during the forty years in the

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<v Speaker 3>wilderness Israel. No, you served your pagan gods, Saco, Secou,

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<v Speaker 3>Secouth your King God, and Kaiwan, your star God, the

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<v Speaker 3>images you made for yourself. So I will send you

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<v Speaker 3>into exile, to a land east of Damascus, says the Lord,

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<v Speaker 3>whose name is the God of Heaven's armies. What sorrow

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<v Speaker 3>awaits you, who lounge and luxury in Jerusalem and you

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<v Speaker 3>feel secure in Samaria. You are famous and popular in Israel,

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<v Speaker 3>and people go to you for help. But go over

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<v Speaker 3>to Kalna and see what happened there. Then go to

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<v Speaker 3>the great city a Haymath, and down to the Philistine

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<v Speaker 3>city a gath. You are no better than they were,

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<v Speaker 3>and look how they were destroyed. You push away every

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<v Speaker 3>thought of coming disaster, but your actions only bring the

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<v Speaker 3>day of judgment closer. How terrible for you, who sprawl

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<v Speaker 3>on ivory beds and lounge on your couches, eating the

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<v Speaker 3>meats of tender lambs from the flock and of choice

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<v Speaker 3>calves fattened in the stall. You sing trivial songs to

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<v Speaker 3>the sound of the harp, and fancy yourselves to be

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<v Speaker 3>great musicians like David. You drink wine by the bowl full,

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<v Speaker 3>and perfume yourselves with fragrant lotions, and you care nothing

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<v Speaker 3>about the ruin of your nation. Therefore you will be

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<v Speaker 3>the first to be led away as captives. Suddenly all

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<v Speaker 3>your parties will end. The sovereign Lord has sworn by

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<v Speaker 3>his own name, and this is what he, the Lord,

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<v Speaker 3>God of Heaven's.

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<v Speaker 1>Army, says.

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<v Speaker 3>I despise the arrogance of Israel, and I hate their fortresses.

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<v Speaker 3>I will give this city and everything in it to

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<v Speaker 3>their enemies. If there are ten men left in one house,

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<v Speaker 3>they will all die. And when a relative who is

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<v Speaker 3>responsible to dispose of the dead, goes into the house

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<v Speaker 3>to carry out the bodies, he will ask the last survivor,

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<v Speaker 3>is anyone else with you? When the person begins to

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<v Speaker 3>swear no by he will interrupt and say stop.

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<v Speaker 1>Don't even mention the name of the Lord.

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<v Speaker 3>When the Lord gives the command, homes both great and

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<v Speaker 3>small will be smashed to pieces. Can horses gallop over boulders?

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<v Speaker 3>Can oxen be used to plow them? But that's how

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<v Speaker 3>foolish you are when you turn justice into poison and

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<v Speaker 3>the sweet fruit of righteousness into bitterness, and you brag

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<v Speaker 3>about your conquest a lodabar. You boast, didn't we take

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<v Speaker 3>Canaeum by our own strength? Oh people of Israel, I'm

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<v Speaker 3>about to bring an enemy nation against you, says the

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<v Speaker 3>Lord God at Heaven's army. They will oppress you throughout

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<v Speaker 3>your land, from Lebelheymoth in the north to the Araba

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<v Speaker 3>Valley in the south.

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<v Speaker 1>It's at the end of it. I think that's the

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<v Speaker 1>end of it. We got it right there.

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<v Speaker 4>Yeah, so I'm not joking around. Yeah, there's definitely a

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<v Speaker 4>lot of specifics here. In fact, I think that it

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<v Speaker 4>is so not strange, I guess, but like, because you know,

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<v Speaker 4>God's gonna if he says this, it's.

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<v Speaker 1>Gonna happen, right, but that whole.

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<v Speaker 4>That whole like verse nine ten eleven, uh where he

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<v Speaker 4>gets where he says, okay, all right, there's ten men

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<v Speaker 4>in the house. He says, they'll all die, and when

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<v Speaker 4>a relative was responsible to dispose of that, goes in

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<v Speaker 4>the house and carries out the body.

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<v Speaker 2>He's the last, the last survivor. Is anyone else with you?

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<v Speaker 4>But then when the person begins to swear no bycomma

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<v Speaker 4>dot dot dot end quote, he will interrupt and say stop,

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<v Speaker 4>don't even mention the name.

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<v Speaker 1>Of the lord in parentheses. Right, So guy was gonna

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<v Speaker 1>say no by the Lord.

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<v Speaker 2>Right right, right, right right.

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<v Speaker 1>But it's so so specific.

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<v Speaker 2>Right, So it seems it's seemingly so random.

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<v Speaker 4>But yet you know, God is really getting very specific

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<v Speaker 4>about how it's going to be.

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<v Speaker 1>It's gonna be rough. It's going to be rough, he says.

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<v Speaker 3>In that day, it'll be like a man who runs

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<v Speaker 3>from a lion only to meet a bear when he's

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<v Speaker 3>leaning against the wall. The rest he said, you're not

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<v Speaker 3>getting away from me, That's what he's saying. Yeah, you

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<v Speaker 3>will not get away from my judgment. Now, this is

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<v Speaker 3>thirty something years in the future.

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<v Speaker 1>Yep.

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<v Speaker 3>But he says, if you don't repent, because remember in

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<v Speaker 3>the previous chapter he says, do what's evil and run,

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<v Speaker 3>or do what's good and run from evil so that

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<v Speaker 3>you may live. God saying come back to me, then

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<v Speaker 3>maybe maybe.

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<v Speaker 1>I'll hold off on this stuff.

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<v Speaker 3>Yeah, but then he goes back, He goes back and

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<v Speaker 3>say it's gonna be rough if you don't.

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<v Speaker 2>You know.

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<v Speaker 4>The part that sticks out to me is he says,

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<v Speaker 4>away with your noisy hymns of praise, right, I will

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<v Speaker 4>not listen to your music of your harps. Instead, I

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<v Speaker 4>want to see a mighty flooded justice, which is what

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<v Speaker 4>you pointed out right, Like that concept. I love it,

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<v Speaker 4>and it's it's the idea of like who was it

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<v Speaker 4>in the Old Testament? Was it David right? When he says,

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<v Speaker 4>you don't desire sacrifice, you don't want my burnt offerings.

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<v Speaker 2>Instead, God, you want to.

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<v Speaker 4>Contrite heart broken, contract broken and contrite heart right?

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<v Speaker 2>Psalm was it fifty one right.

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<v Speaker 4>Or something like that. It's in the Psalm somewhere. But yeah,

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<v Speaker 4>it's that same thing that like you desire you know,

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<v Speaker 4>my heart more than my sacrifices. And back then the sacrifice.

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<v Speaker 4>If you think about with sacrifice the thing that we

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<v Speaker 4>need to you know, when you apply that to us today,

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<v Speaker 4>sacrifice is religious duty, right, right, we think of sacrifice,

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<v Speaker 4>you know, like, oh, what can I sacrifice for lent

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<v Speaker 4>or something?

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<v Speaker 1>Right?

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<v Speaker 4>But he's referring to the word sacrifice is religious duty.

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<v Speaker 4>So you know, back then when David, you know, that

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<v Speaker 4>was a verse that was quoted because David had done

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<v Speaker 4>this great sin before the entire nation. You know, he

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<v Speaker 4>had taken a wife from his neighbor, He had his

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<v Speaker 4>neighbor killed, his wife became this lady became pregnant. I mean,

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<v Speaker 4>all that was just scandalous. It was awful. Everybody in

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<v Speaker 4>the kingdom knew it. He was exercising his right as

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<v Speaker 4>a king, he was abusing his power.

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<v Speaker 1>He was in sin all these different things.

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<v Speaker 4>And then and what does he say is he's saying, hey, God,

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<v Speaker 4>it is some fifty one.

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<v Speaker 1>It's on fifty one because he says, he says.

425
00:20:04.920 --> 00:20:07.680
<v Speaker 4>The easiest thing to do, the easiest thing for David

426
00:20:07.720 --> 00:20:10.960
<v Speaker 4>to have done in that moment was to order a

427
00:20:11.000 --> 00:20:14.640
<v Speaker 4>sacrifice of a thousand rams, right or a thousand bulls. Right.

428
00:20:14.960 --> 00:20:16.920
<v Speaker 4>He could just said, God, I want to show my

429
00:20:16.960 --> 00:20:20.680
<v Speaker 4>repentance by my religious duty on the outside, I'm going

430
00:20:20.759 --> 00:20:24.599
<v Speaker 4>to do all these great things. What David realizes, it's like, Nah,

431
00:20:25.279 --> 00:20:27.480
<v Speaker 4>that's not really what God is after. What he's really

432
00:20:27.519 --> 00:20:31.319
<v Speaker 4>after is my heart. Right unless my heart breaks, unless

433
00:20:31.319 --> 00:20:34.160
<v Speaker 4>I have a broken and contrite heart, unless I repent,

434
00:20:34.599 --> 00:20:38.480
<v Speaker 4>unless I turn back to God, then nothing else is

435
00:20:38.480 --> 00:20:40.799
<v Speaker 4>going to matter. And that's really sort of what he's

436
00:20:40.799 --> 00:20:44.240
<v Speaker 4>saying here. God is saying, I don't want your religious

437
00:20:44.279 --> 00:20:47.119
<v Speaker 4>duty right on the outside. You think you really think

438
00:20:47.160 --> 00:20:49.240
<v Speaker 4>going to church and singing is going to make up

439
00:20:49.759 --> 00:20:52.400
<v Speaker 4>for the condition of your heart and all these really

440
00:20:52.440 --> 00:20:54.160
<v Speaker 4>bad things that are an overflow from it.

441
00:20:54.880 --> 00:20:55.599
<v Speaker 1>That's what he's saying.

442
00:20:55.680 --> 00:20:58.440
<v Speaker 3>Well, the note here for Amos five twenty one says

443
00:20:58.759 --> 00:21:01.519
<v Speaker 3>God hates worship by people who grow through their motions

444
00:21:01.559 --> 00:21:04.720
<v Speaker 3>only for show. If you're living sinful lives and using

445
00:21:04.759 --> 00:21:07.839
<v Speaker 3>religious rituals and traditions to make ourselves look good, God

446
00:21:07.839 --> 00:21:10.160
<v Speaker 3>will despise our worship and not accept what we offer

447
00:21:10.599 --> 00:21:15.960
<v Speaker 3>He wants, sincere hearts not praise from hypocrites. Right right

448
00:21:17.000 --> 00:21:19.240
<v Speaker 3>when you worship at church, are you more concerned about

449
00:21:19.240 --> 00:21:22.119
<v Speaker 3>your image or your attitude toward God? So that's a

450
00:21:22.119 --> 00:21:24.319
<v Speaker 3>big one, and then right after that he kind of

451
00:21:24.440 --> 00:21:27.039
<v Speaker 3>challenges them on you know, and I think this is

452
00:21:27.079 --> 00:21:31.119
<v Speaker 3>a temptation for Christians and for some people who aren't

453
00:21:31.240 --> 00:21:35.119
<v Speaker 3>totally aware of what the Bible says. But these Israelites

454
00:21:35.160 --> 00:21:39.920
<v Speaker 3>are blending their religious ceremonies, the sacrifices and the songs

455
00:21:39.960 --> 00:21:43.759
<v Speaker 3>of praise and all that stuff with astrology. And so

456
00:21:43.880 --> 00:21:47.039
<v Speaker 3>he's really mad at them about fooling around with all

457
00:21:47.079 --> 00:21:50.599
<v Speaker 3>your star gods. Yeah, and I think Christians sometimes they

458
00:21:50.640 --> 00:21:55.160
<v Speaker 3>like the tarot card thing, they like the fortune readers,

459
00:21:55.240 --> 00:21:57.559
<v Speaker 3>and you know, they want to go and look at

460
00:21:57.559 --> 00:21:59.880
<v Speaker 3>what their astrology sign is and you know all that,

461
00:22:00.279 --> 00:22:03.720
<v Speaker 3>and God's like, don't mess around with that stuff, right,

462
00:22:04.720 --> 00:22:06.759
<v Speaker 3>the only guidance you need is from me and my word.

463
00:22:07.079 --> 00:22:09.559
<v Speaker 3>But when you're doing these other things, he says, so

464
00:22:09.640 --> 00:22:13.039
<v Speaker 3>I'll send you into exile. He says, right, these are

465
00:22:13.079 --> 00:22:16.640
<v Speaker 3>images you've made for yourself. These are not things that

466
00:22:16.720 --> 00:22:19.559
<v Speaker 3>are actual gods. And then he goes on he says,

467
00:22:19.599 --> 00:22:22.960
<v Speaker 3>what sorrow you're going to await you? Right, these are

468
00:22:23.000 --> 00:22:25.680
<v Speaker 3>difficult things, so stay away from those things. He's really

469
00:22:25.759 --> 00:22:29.400
<v Speaker 3>pushing back against that worshiping the stars and the planets

470
00:22:29.400 --> 00:22:32.960
<v Speaker 3>are preferring the phrase is preferring nature over Nature's God.

471
00:22:34.200 --> 00:22:37.079
<v Speaker 1>Right, Yeah, that's really cool. That's a huge one.

472
00:22:37.119 --> 00:22:40.359
<v Speaker 3>So I would just encourage Christians stay away from that stuff.

473
00:22:40.359 --> 00:22:43.079
<v Speaker 3>That's all part of pagan religion, even if you just

474
00:22:43.079 --> 00:22:44.079
<v Speaker 3>think it's cute and fun.

475
00:22:44.319 --> 00:22:45.799
<v Speaker 1>Yeah, the reality.

476
00:22:45.480 --> 00:22:48.279
<v Speaker 3>Is it's been rooted in pagan religion for thousands of years.

477
00:22:48.480 --> 00:22:51.720
<v Speaker 4>Well, I believe there's evil forces in it, yes, because

478
00:22:51.880 --> 00:22:57.200
<v Speaker 4>I have been personally completely connected to my mom. So well,

479
00:22:57.519 --> 00:22:59.839
<v Speaker 4>I bet you in the last fifteen years she probably

480
00:22:59.839 --> 00:23:02.480
<v Speaker 4>had and done it. But I would say before fifteen

481
00:23:02.519 --> 00:23:04.960
<v Speaker 4>years ago, when she was still like in her seventies

482
00:23:05.000 --> 00:23:08.079
<v Speaker 4>and late sixties, she would go to fortune tellers all

483
00:23:08.079 --> 00:23:12.400
<v Speaker 4>the time and and and believe me, like you know,

484
00:23:12.480 --> 00:23:16.640
<v Speaker 4>I mean, after it happens over three dozen times the

485
00:23:16.680 --> 00:23:18.720
<v Speaker 4>thing she comes back and says, and then what you

486
00:23:18.759 --> 00:23:20.440
<v Speaker 4>see is like, oh, that's.

487
00:23:20.240 --> 00:23:21.240
<v Speaker 1>Evil and creepy.

488
00:23:21.519 --> 00:23:24.440
<v Speaker 4>Like it's like it's not like all just shenanigans, like

489
00:23:24.480 --> 00:23:26.680
<v Speaker 4>there are things that you cannot explain.

490
00:23:27.279 --> 00:23:29.200
<v Speaker 1>And so the only and the only reason why you.

491
00:23:29.160 --> 00:23:32.920
<v Speaker 4>Know, I believe that it is even has power is

492
00:23:32.960 --> 00:23:36.720
<v Speaker 4>because if it's not from God, then it's from a force.

493
00:23:36.720 --> 00:23:38.359
<v Speaker 1>A supernatural force. That is not God.

494
00:23:38.680 --> 00:23:40.480
<v Speaker 4>And the only other force that we know that is

495
00:23:40.480 --> 00:23:43.359
<v Speaker 4>not of God is of our enemy, right, which means

496
00:23:43.359 --> 00:23:45.279
<v Speaker 4>that there's evil forces in it. I believe that there

497
00:23:45.400 --> 00:23:47.480
<v Speaker 4>is wicked power in some.

498
00:23:47.440 --> 00:23:49.559
<v Speaker 1>Of those things, not all of them.

499
00:23:49.880 --> 00:23:51.680
<v Speaker 4>In fact, I would say most of them don't have

500
00:23:51.720 --> 00:23:55.920
<v Speaker 4>power at all. Right, As you said, could you say cute?

501
00:23:55.240 --> 00:23:58.720
<v Speaker 4>And most people think it's cute, right right, right?

502
00:23:58.799 --> 00:24:00.799
<v Speaker 2>Yeah, but yeah, sometimes it could be.

503
00:24:00.799 --> 00:24:03.440
<v Speaker 3>Really it's like Dorothy going to the to the gypsy

504
00:24:03.519 --> 00:24:06.720
<v Speaker 3>and wanting to look in the in the crystal ball. Right,

505
00:24:07.480 --> 00:24:10.880
<v Speaker 3>that's what most people think, Professor, this is kind of

506
00:24:11.279 --> 00:24:14.599
<v Speaker 3>a cute thing, you know, but it's dark forces is

507
00:24:14.599 --> 00:24:16.200
<v Speaker 3>what you're playing around with. And he says, don't mess

508
00:24:16.200 --> 00:24:18.799
<v Speaker 3>with it. So yeah, so yeah, across the board. But

509
00:24:20.160 --> 00:24:22.880
<v Speaker 3>the one that speaks to me more is I hate

510
00:24:22.920 --> 00:24:25.680
<v Speaker 3>all your show and pretense and quit singing your noisy

511
00:24:25.960 --> 00:24:28.039
<v Speaker 3>him a praising If you're not going to be true to.

512
00:24:28.000 --> 00:24:29.119
<v Speaker 1>Me, that's right, that's good.

513
00:24:29.480 --> 00:24:31.480
<v Speaker 4>Well, that's our time and that's a great place to end.

514
00:24:31.519 --> 00:24:32.960
<v Speaker 4>So hopefully we will see you next time.

515
00:24:33.039 --> 00:24:37.160
<v Speaker 1>Mom. The Bible guys h