WEBVTT

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Welcome to the Willow Ridge Sermons podcast. This is

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where you can find audio from Sunday morning, messages and

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more. Make sure you're subscribed so that you don't miss

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future episodes. And thanks for listening.

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Well, good morning. If you have your bibles,

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and I hope you do, I want to invite you to join us in Luke,

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chapter 16 this morning. Reminder.

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it is our last day to register for kids camp.

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So I think as of last Sunday, we had already hit

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the number of kids that we had registered, all of last year. So

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we're excited about that. But it was still today. So please

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make sure moms and dads, grandmas and

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grandpas, you go and you get them

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registered today so that we can

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finalize all of our plans for that week. We're

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definitely looking forward to it, and it's going to be an exciting and

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wonderful time, at our church. also, I want

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to wish a happy father's day to all of

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the dads who are out there. So happy Father's

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day. I, am, as I think

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about Father's day, extremely, grateful

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for the men in my life, grateful for

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the grandfathers that God blessed me with,

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grateful for the father in law that God blessed me

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with, and definitely grateful, for

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my dad, and that God has used

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him in powerful ways in my life. And then also

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just the wonderful honor and privilege that it

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is, to be a dad to Emma and

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Grayson and to see them grow and to see how God

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has used me in a small way in

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their life. And so, just so grateful for that. So for all

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the dads who are out here, we see some visitors who were here

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with dad this morning. Just, ah, happy father's

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day. I hope your day is filled with maybe

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a nap at some point in time in there with

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food that you like to eat and time with

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your family.

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Well, a few years ago, and a lot of you,

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may know this, some of you may not, a few years

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ago, my dad, was diagnosed with some

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health, issues, that he continues to

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struggle with. And that caused me,

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maybe it was the diagnosis, maybe it was the maturity of

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what I'm walking through in life. Maybe it was what God

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was doing. Maybe it was a combination of all of those

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factors together, which is what I would consider

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to look at my dad, and to think back

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on all the different life lessons, that my

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dad taught me. And very

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specifically, whether he was trying to

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teach me a life lesson or not.

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Y'all know those moments. I mean, it's great when you can

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have that. That end of. I was, a

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podcast earlier today, and they're talking about all of

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the best dads from tv

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shows. And it all

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ended with, like, the dad who

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at the end of the episode, hey, son

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or daughter? Let's learn this life lesson.

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By the way, Carl Winslow from family

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matters won the best dad

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of all time on there, right? I think it's a little

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biased. Andy Griffith didn't make the list, right?

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Or Andy Taylor. And that's where I would have landed on mine.

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But I look back at the lessons my dad taught me,

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and we definitely had those sit down moments,

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those sit down, teachable moments where he taught me what it. What it

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meant to be a man, what it meant to be a child of God, what it meant to

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be a husband, what it meant to be a father. Of all of those

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things, my dad, ingrained and poured those

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into me. But so many of my dad's

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lessons that he taught me were not necessarily

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those moments, but it was through my

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observations of watching him.

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I remember my mom was a schoolteacher.

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And if you're a kid of a school teacher in this room,

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you know what that means. You've got to get up earlier

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than all of your friends in elementary school

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because your mom's got to get you, your dad's got to get you

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to school. So I woke up earlier

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than all of my friends because my mom had to

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take me to school before she could go to her

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school. And I never forget that my dad would always

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be gone. I don't have one

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memory of my dad being at

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home when I woke up to go to

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school because my dad had to wake up so

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early to go to his job at the

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plant that he worked at. I remember

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baseball practices very

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distinctly because my dad was always my baseball coach.

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And I don't necessarily remember my dad teaching

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me how to hit a baseball or how to

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catch a, baseball or how to throw a baseball.

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But I do remember distinctly

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my dad showing up to practice fresh off

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of work, with his jeans on

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and his work boots on, covered in

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dirt, from where he had been working hard all

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day at his job and was

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now going to come and coach our little league

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team. I remember the sacrifices that he put

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in in the context of my dad being my

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coach. I remember my dad

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always tried to identify. We lived in a

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small town, so we just kind of knew. And I would

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always notice my dad spending more time

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with some of the other players on the team than

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he even spent with me. And very

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specifically, as I look back on that now, it

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was guys on the team who maybe

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didn't have a dad in the home or who didn't have

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a healthy relationship with

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their dad. I remember

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my dad loving me

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enough. And this seems weird, but I think at

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45 years old now, God has given me this

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perspective. I remember my

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dad loving me enough to

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discipline me and my dad loving

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me enough to correct me.

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I remember. And if you know my dad, you know, he would laugh

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at this statement and would greatly

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appreciate me cracking a joke at him.

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I remember my dad saying this almost every

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single time that he had to address a

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behavior issue with me.

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He would say this phrase before he

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implemented or told me what my punishment would

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be. He would say these words,

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son, this is going to hurt me

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more than it's going to hurt you. And

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I remember thinking, well, let's

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switch places. Right? Let me

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put you on restriction. You know what I mean?

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Maybe a strange memory, but I

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remember my dad loving

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me enough to.

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When I had strayed from the

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path that my dad had for

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me, when I had strayed from the

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expectation, sometimes it was a

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conversation, sometimes it was a

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consequence. But my dad

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loving me enough, my dad being

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so concerned about my heart

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that my dad would sit down with me,

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not ignore, not

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excuse, but to address the

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condition of my heart. And I'll forever

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be grateful for my dad.

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Some of you, when you look at

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God, the concept of

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God the Father is

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difficult for you. I love

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my dad. My dad loves me.

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Me and my dad have a wonderful relationship.

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My childhood is filled with wonderful memories.

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My relationship with my dad now is filled

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with wonderful moments. Some of you,

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though, don't have that

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perspective when it comes to hearing the word dad. When it comes to

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hearing the word Father, your dad wasn't

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there. Your dad was

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absent. Your dad was

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abusive. Your dad was

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difficult. Your dad wasn't loving.

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And so the

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concept of God

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being the father is difficult.

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But then this phrase that I'm about to say

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becomes even more difficult,

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that God being a

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father. But

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specifically because God

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is a loving father. God

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corrects us, and that's

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hard. But when we

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see the heart of where it

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comes from, we begin to understand

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so much as we study through these parables

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of what we see in the teaching of

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Jesus. Is

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Jesus correcting the

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hearts, Jesus working

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in the lives of the individuals

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that are around him, not so that

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he can have a hey, I got you moment

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or not so that he can have a you've angered me

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moment, but

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because Jesus

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lovingly wants to

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correct and rebuke them

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for a desire to see

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a genuine heart change,

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to see what would come

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from them would look more

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like him and

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less like them.

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And I think this is what we see

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and what we'll see this morning

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in this parable of the rich man in

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Lazarus, found in Luke

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16, starting in verse 19. So

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let's read the entire parable.

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Jesus begins and says,

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there was a rich man who was clothed in

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purple and fine linen,

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who had feasted

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sumptuously every day.

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And at his gate laid a poor

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man named Lazarus,

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covered with sores, who

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desired to be fed with what

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fell from the rich man's table.

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Moreover, even the dogs came and licked

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his sores. The poor

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man died and was carried by the angels to

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Abraham's side. The rich

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man also died and was buried.

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And in hades. Being in torment,

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he lifted up his eyes and saw

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Abraham far off and Lazarus at his side.

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And he called out, Father Abraham, have

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mercy on me. And send Lazarus to

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dip the end of his finger in

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water and cool my tongue, for

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I am in anguish in this flame.

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But Abraham said, child,

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remember that you in your lifetime

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receive your good things and

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Lazarus in like manner bad things.

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But now he is comforted here,

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and you are in anguish. And

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besides, all this between us and you,

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a, great chasm has been fixed

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in order that those who would pass from here

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to you may not be able and

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none may cross there to us.

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And he said, then I beg you, father, to

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send him to my father's house,

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for I have five brothers so

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that he may warn them lest they

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also come into this place of

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torment. But Abraham said,

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they have Moses and the prophets.

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Let them hear them.

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And he said, no, father

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Abraham. But if someone goes to

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them from the dead, they will repent.

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And he said to him, if they do not hear

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Moses and the prophets,

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neither will they be convinced if

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someone should rise from the

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dead.

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So in this parable, as we've seen

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in so many others as we've studied, there's a

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comparison that happens. There's two

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individuals that we're called to look at

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and compare one from the other.

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In this parable, it is the rich man

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and it is Lazarus. And there's things

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that we see as Jesus tells this story to

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his largely jewish audience. Remember, there's things that

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we have to be explained in this culturally, but they

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would have taken to instantly. Jesus says that

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00:12:52.998 --> 00:12:55.486
this rich man, he's clothed in

268
00:12:55.534 --> 00:12:58.174
purple and linen to

269
00:12:58.198 --> 00:13:00.522
define his level of wealth.

270
00:13:00.902 --> 00:13:03.830
This man is clothed in the same clothing that you

271
00:13:03.846 --> 00:13:06.242
would find in garments for a king.

272
00:13:06.622 --> 00:13:09.398
This is not just a man who shopped at the higher

273
00:13:09.470 --> 00:13:12.318
end of the department store. This is a

274
00:13:12.350 --> 00:13:14.878
man who lives in the finest

275
00:13:14.990 --> 00:13:17.750
clothing that can be made for him.

276
00:13:17.846 --> 00:13:20.436
And the clothing is good enough for

277
00:13:20.484 --> 00:13:23.452
royalty. It

278
00:13:23.492 --> 00:13:25.512
says that he feasted

279
00:13:25.852 --> 00:13:27.752
every day

280
00:13:28.532 --> 00:13:31.404
in my notes. Here's my description. And

281
00:13:31.428 --> 00:13:33.312
I think you'll understand this.

282
00:13:34.132 --> 00:13:36.532
Every day was like thanksgiving,

283
00:13:36.612 --> 00:13:39.348
right? Like stretchy

284
00:13:39.380 --> 00:13:41.772
pants. Break them out. Let's keep it

285
00:13:41.812 --> 00:13:44.332
rolling. Nobody's judging.

286
00:13:44.452 --> 00:13:47.452
Crumb's falling everywhere. We don't care.

287
00:13:47.572 --> 00:13:50.450
There's fried turkey. That's happening, all right? That's what

288
00:13:50.466 --> 00:13:52.262
we see. Feasted every day

289
00:13:53.162 --> 00:13:55.754
and lived in a gated

290
00:13:55.818 --> 00:13:58.062
home, a gated compound,

291
00:13:58.722 --> 00:14:01.514
a gated palace. He is

292
00:14:01.578 --> 00:14:04.314
separated from the world

293
00:14:04.498 --> 00:14:07.418
that he doesn't want to engage in. He

294
00:14:07.450 --> 00:14:10.442
set himself apart. He's established who

295
00:14:10.482 --> 00:14:12.982
he is. And others,

296
00:14:14.122 --> 00:14:16.346
especially others like

297
00:14:16.394 --> 00:14:19.042
Lazarus, cannot

298
00:14:19.122 --> 00:14:21.554
cross the man

299
00:14:21.658 --> 00:14:24.222
made barrier that's there.

300
00:14:25.482 --> 00:14:27.022
But then there's Lazarus.

301
00:14:28.322 --> 00:14:30.302
There's this poor man

302
00:14:31.082 --> 00:14:33.182
known as Lazarus.

303
00:14:34.002 --> 00:14:36.050
And when I, want you to think of poor

304
00:14:37.230 --> 00:14:39.662
Lazarus is beyond a level of

305
00:14:39.726 --> 00:14:42.486
poverty that you and I

306
00:14:42.558 --> 00:14:44.570
could begin to fathom or understand

307
00:14:46.180 --> 00:14:49.116
every day. The Bible tells us that he was

308
00:14:49.188 --> 00:14:52.004
laid at the gate of

309
00:14:52.052 --> 00:14:54.964
the rich man. He was in

310
00:14:55.012 --> 00:14:57.996
such bad health that he had

311
00:14:58.028 --> 00:15:00.924
to be carried. Whether that meant that he was

312
00:15:01.012 --> 00:15:03.996
paralyzed and had other health conditions that

313
00:15:04.028 --> 00:15:06.924
were there, or it meant that his health condition

314
00:15:07.052 --> 00:15:09.924
was so unbearable that he could no longer

315
00:15:09.972 --> 00:15:12.940
walk. So he had to be laid

316
00:15:12.980 --> 00:15:15.716
at the gate and he had to

317
00:15:15.748 --> 00:15:18.652
beg for anything that people would give

318
00:15:18.676 --> 00:15:21.160
him. But there was a conflict with this

319
00:15:21.780 --> 00:15:24.460
because the Bible says that Jesus says

320
00:15:24.580 --> 00:15:26.640
that he was covered with sores.

321
00:15:27.420 --> 00:15:30.404
So his isolation from people

322
00:15:30.532 --> 00:15:33.212
had also what his physical

323
00:15:33.316 --> 00:15:35.160
condition, his financial

324
00:15:35.540 --> 00:15:38.068
condition had established. But

325
00:15:38.124 --> 00:15:41.060
also because of the bleeding sores that would have covered his

326
00:15:41.100 --> 00:15:43.200
body, he would be considered unclean.

327
00:15:44.460 --> 00:15:47.428
She's not to touch him, not to interact with

328
00:15:47.444 --> 00:15:50.300
him. He's a man who's cast

329
00:15:50.380 --> 00:15:53.196
off. And it

330
00:15:53.228 --> 00:15:55.564
says that he

331
00:15:55.612 --> 00:15:58.196
desired what he longed

332
00:15:58.228 --> 00:16:00.924
for, what he dreamt about

333
00:16:01.012 --> 00:16:03.972
at night was

334
00:16:03.996 --> 00:16:06.730
the crumbs that fell off

335
00:16:07.070 --> 00:16:09.870
the table. A

336
00:16:09.910 --> 00:16:12.782
level of hunger that you and

337
00:16:12.806 --> 00:16:14.610
I couldn't begin to imagine.

338
00:16:15.790 --> 00:16:18.758
And I think there's an interesting comparison

339
00:16:18.814 --> 00:16:21.710
that happens that as he desires

340
00:16:21.750 --> 00:16:24.130
to be fed by the crumbs, but instead

341
00:16:25.150 --> 00:16:28.126
he was fed upon as

342
00:16:28.158 --> 00:16:31.010
the dogs would come up to him

343
00:16:31.940 --> 00:16:34.732
and Lycosaurus. And

344
00:16:34.756 --> 00:16:37.540
then in this earthly

345
00:16:37.580 --> 00:16:40.516
life, these are the comparisons that we see between these

346
00:16:40.548 --> 00:16:43.320
two men, and they both die.

347
00:16:44.500 --> 00:16:46.844
Lazarus is

348
00:16:46.892 --> 00:16:49.480
carried to Abraham's side,

349
00:16:50.420 --> 00:16:53.372
the presence of God, where

350
00:16:53.396 --> 00:16:55.960
the pain and the suffering of this world is removed,

351
00:16:56.880 --> 00:16:59.624
and the rich man is buried and

352
00:16:59.752 --> 00:17:02.232
sent to Hades, away from the presence of God. Where

353
00:17:02.256 --> 00:17:05.168
there's torment and

354
00:17:05.184 --> 00:17:07.976
there's punishment, that's there, removed from the

355
00:17:08.008 --> 00:17:10.848
presence of God. Heard it said

356
00:17:10.904 --> 00:17:12.864
years ago, death is defined as the great

357
00:17:12.912 --> 00:17:15.912
equalizer. Does not care about

358
00:17:15.976 --> 00:17:17.952
gender, does not care about

359
00:17:18.056 --> 00:17:20.976
socioeconomic status, does not care about

360
00:17:21.048 --> 00:17:23.960
age. Death is the great equalizer that every

361
00:17:24.000 --> 00:17:26.786
person, rich and poor, and in

362
00:17:26.818 --> 00:17:29.266
death, what death

363
00:17:29.338 --> 00:17:31.590
brings in the afterlife,

364
00:17:32.690 --> 00:17:34.910
the positions are reversed.

365
00:17:35.850 --> 00:17:38.794
On this earth, Lazarus must have looked at the

366
00:17:38.842 --> 00:17:41.550
extravagance of the man

367
00:17:42.130 --> 00:17:44.634
and longed for a minute

368
00:17:44.722 --> 00:17:46.990
fraction of what he had.

369
00:17:48.210 --> 00:17:51.070
But now the rich man

370
00:17:51.470 --> 00:17:53.610
looks at what Lazarus has

371
00:17:54.510 --> 00:17:56.718
and longs for a

372
00:17:56.774 --> 00:17:59.770
fraction of what Lazarus has been given,

373
00:18:00.190 --> 00:18:02.886
just a drop off of his

374
00:18:02.918 --> 00:18:05.814
finger. He makes two appeals.

375
00:18:05.982 --> 00:18:08.638
His first appeal is for the

376
00:18:08.694 --> 00:18:11.526
mercy in that context, that Lazarus

377
00:18:11.558 --> 00:18:14.070
could come to him in just a drop of

378
00:18:14.110 --> 00:18:17.008
water to relieve the anguish in

379
00:18:17.024 --> 00:18:19.688
which he is faced. But it

380
00:18:19.704 --> 00:18:22.544
cannot happen as Lazarus

381
00:18:22.592 --> 00:18:25.180
is in his. Lazarus is in his reward,

382
00:18:26.720 --> 00:18:29.100
and the rich man is removed from God.

383
00:18:29.720 --> 00:18:32.136
The second appeal that he says is he's got five

384
00:18:32.208 --> 00:18:34.500
brothers, and

385
00:18:35.040 --> 00:18:37.968
he knows that his brothers have

386
00:18:38.024 --> 00:18:40.920
chosen the life, the path of where he has

387
00:18:40.960 --> 00:18:43.920
come from. And he says, if someone from the

388
00:18:43.960 --> 00:18:46.684
dead, surely that will convince

389
00:18:46.732 --> 00:18:49.524
them. If someone can come back from

390
00:18:49.572 --> 00:18:52.560
being dead and share with them, then

391
00:18:53.060 --> 00:18:55.676
they would listen. But,

392
00:18:55.626 --> 00:18:58.208
Abraham says no, that, they

393
00:18:58.296 --> 00:19:01.144
have God's word and it

394
00:19:01.224 --> 00:19:03.004
is sufficient.

395
00:19:04.864 --> 00:19:07.124
And this is the parable that Jesus tells.

396
00:19:08.504 --> 00:19:11.372
Why would Jesus tell this parable? I

397
00:19:11.388 --> 00:19:13.264
think Jesus is asking a question.

398
00:19:14.404 --> 00:19:16.572
I think this question that Jesus

399
00:19:16.708 --> 00:19:19.692
asks is the question that my dad,

400
00:19:19.748 --> 00:19:22.404
growing up, when I strayed from

401
00:19:22.444 --> 00:19:25.340
what my dad desired for me, would

402
00:19:25.372 --> 00:19:28.252
want to address and would want to look at. And Jesus,

403
00:19:28.308 --> 00:19:30.900
in this moment, as he's teaching this, is

404
00:19:30.932 --> 00:19:33.892
addressing this very same question. You

405
00:19:33.908 --> 00:19:36.804
see, my dad wasn't necessarily overly concerned

406
00:19:36.884 --> 00:19:39.656
with the actions that I did. That was

407
00:19:39.720 --> 00:19:42.224
secondary. What my dad was

408
00:19:42.264 --> 00:19:44.724
concerned with was the heart of his son.

409
00:19:45.464 --> 00:19:48.336
And as Jesus teaches this parable, I think

410
00:19:48.360 --> 00:19:51.320
the big idea of what he's pressing toward in this is,

411
00:19:51.352 --> 00:19:54.320
how is your heart? Because can rich people

412
00:19:54.352 --> 00:19:57.144
go to heaven? Yes. Can poor people go to heaven? Yes.

413
00:19:57.224 --> 00:20:00.160
Our earthly standing in this is not

414
00:20:00.192 --> 00:20:02.968
what we need to be concerned with, but the condition of

415
00:20:03.016 --> 00:20:05.570
our hearts should greatly concern

416
00:20:05.642 --> 00:20:08.538
us. The condition of who

417
00:20:08.586 --> 00:20:11.314
we are and what is being done and what

418
00:20:11.394 --> 00:20:13.094
makes us up

419
00:20:14.914 --> 00:20:17.746
should concern us greatly. And this is what

420
00:20:17.770 --> 00:20:19.774
Jesus addresses.

421
00:20:20.594 --> 00:20:23.186
Back in Luke 1614, we see the

422
00:20:23.210 --> 00:20:25.866
context in which Jesus tells this parable,

423
00:20:26.050 --> 00:20:28.762
this group that we've talked about before, this group of Pharisees

424
00:20:28.858 --> 00:20:31.784
are there. And in chapter, 16, verse 14, it says,

425
00:20:31.864 --> 00:20:34.726
the Pharisees, who were lovers of money,

426
00:20:34.830 --> 00:20:37.310
heard all these things, and they ridiculed

427
00:20:37.342 --> 00:20:39.846
him. Jesus, as he

428
00:20:39.870 --> 00:20:42.536
preaches, the hope of the gospel and the

429
00:20:42.568 --> 00:20:45.112
way of the kingdom, they hear these

430
00:20:45.176 --> 00:20:48.032
things. And what comes from there as they do

431
00:20:48.056 --> 00:20:50.952
this, is they ridiculed him. Why? Because they

432
00:20:50.976 --> 00:20:53.648
were lovers of money. But not only

433
00:20:53.704 --> 00:20:56.608
lovers of money. What we see when we look at the gospels is they

434
00:20:56.624 --> 00:20:59.578
were lovers of power. They were lovers of fame. They were lovers of

435
00:20:59.594 --> 00:21:02.562
what I would call perceived righteousness, which

436
00:21:02.586 --> 00:21:05.370
meant what they wanted others to do is to look at them

437
00:21:05.450 --> 00:21:08.346
and to feel that they were better,

438
00:21:08.418 --> 00:21:11.378
that they were holier. And that it was in their own

439
00:21:11.434 --> 00:21:14.034
power and their own depth that they've done

440
00:21:14.082 --> 00:21:14.670
this

441
00:21:16.850 --> 00:21:18.710
in all of their life.

442
00:21:19.690 --> 00:21:22.522
They had devoted their love and their

443
00:21:22.586 --> 00:21:25.330
heart. To the pursuits of

444
00:21:25.370 --> 00:21:27.190
what they had determined,

445
00:21:28.490 --> 00:21:30.350
and they had no love for God.

446
00:21:31.530 --> 00:21:34.510
So I want to ask you this this morning.

447
00:21:35.330 --> 00:21:38.186
How is your heart? How is your

448
00:21:38.218 --> 00:21:41.076
heart? I went to the doctor, a few months

449
00:21:41.108 --> 00:21:43.956
ago. First time going to the doctor in a long

450
00:21:43.988 --> 00:21:46.908
time. I shared that with some of you. They basically had to

451
00:21:46.924 --> 00:21:49.828
start me over as a new patient, and they corrected me and saying, bo, you can't do this

452
00:21:49.844 --> 00:21:52.080
again. Right? This is where we're at.

453
00:21:52.680 --> 00:21:55.272
And largely what we talked about was, we talked

454
00:21:55.296 --> 00:21:57.380
about, physically, my heart.

455
00:21:58.600 --> 00:22:01.424
And my doctor met with me, and she's like, all right, here's the

456
00:22:01.432 --> 00:22:04.176
deal. You're going to do these couple things. One,

457
00:22:04.208 --> 00:22:07.112
two, three. You're going to make sure you're doing this. And then I'm

458
00:22:07.136 --> 00:22:09.960
like, okay, okay, okay, okay, cool. And then she said, and at

459
00:22:10.000 --> 00:22:12.968
your age, what I'm going to require? Which hurt, right? When

460
00:22:12.984 --> 00:22:15.952
she said that, what do you mean at

461
00:22:15.976 --> 00:22:18.696
my age? She said, at your age, what I'm going to require

462
00:22:18.768 --> 00:22:20.820
is a follow up appointment,

463
00:22:21.770 --> 00:22:23.670
and I'm going to take labs again.

464
00:22:24.970 --> 00:22:27.922
And so we're going to see if you've been doing these things that I've laid out there

465
00:22:27.946 --> 00:22:30.930
for you, which now, like, I haven't felt this way since

466
00:22:30.970 --> 00:22:33.346
I was, like, in, I don't know, middle,

467
00:22:33.748 --> 00:22:36.668
school. But it's like, we're going to check on

468
00:22:36.716 --> 00:22:39.516
you, and we're going to see if there's

469
00:22:39.580 --> 00:22:42.508
evidence of you doing the things that

470
00:22:42.556 --> 00:22:45.420
we're asking you to do in order so that you're

471
00:22:45.452 --> 00:22:48.344
physical, heart can be healthy.

472
00:22:48.464 --> 00:22:51.216
So this appointment is coming up in

473
00:22:51.240 --> 00:22:54.088
about two weeks. So I'm gonna, like, do wind sprints every

474
00:22:54.136 --> 00:22:56.784
day now, right? And it's celery and

475
00:22:56.824 --> 00:22:59.364
carrots and water, right till you get there, right?

476
00:23:01.024 --> 00:23:03.880
Here's the deal. The doctor, though,

477
00:23:03.912 --> 00:23:06.764
isn't just gonna evaluate my heart. She's gonna evaluate me.

478
00:23:07.704 --> 00:23:10.338
She's gonna see how I'm eating, how am I sleeping, how am I

479
00:23:10.426 --> 00:23:12.594
exercising, what's my stress level

480
00:23:12.754 --> 00:23:15.514
like? In order to check

481
00:23:15.554 --> 00:23:18.294
my heart, she's going to check me.

482
00:23:18.954 --> 00:23:21.826
And when I ask you, how is your heart this morning?

483
00:23:21.890 --> 00:23:24.754
From this parable, what I think we can draw

484
00:23:24.834 --> 00:23:27.786
from is several things that God, in the power of his spirit,

485
00:23:27.810 --> 00:23:30.294
with working in our life, can help us check our heart.

486
00:23:31.234 --> 00:23:33.534
So heart check number one, is this

487
00:23:34.714 --> 00:23:37.514
the danger, the danger of

488
00:23:37.554 --> 00:23:40.442
self justification? If we look back

489
00:23:40.498 --> 00:23:43.386
again with the parable of the rich man

490
00:23:43.410 --> 00:23:45.842
and Lazarus, when we jump back to Jesus interaction with the

491
00:23:45.858 --> 00:23:48.618
Pharisees, here's what he says after he talks about them

492
00:23:48.666 --> 00:23:51.618
being lovers of money. And here's where they are. He said, verse 15,

493
00:23:51.746 --> 00:23:54.434
and he said to them, you

494
00:23:54.474 --> 00:23:57.386
are those who justify yourselves

495
00:23:57.490 --> 00:24:00.410
before men. Ooh, that's got to be scary

496
00:24:00.562 --> 00:24:03.082
when Jesus says that. But

497
00:24:03.138 --> 00:24:05.534
God knows your heart,

498
00:24:06.694 --> 00:24:09.342
for what is exalted among

499
00:24:09.438 --> 00:24:11.834
men is an abomination

500
00:24:12.414 --> 00:24:15.110
in the sight of God. Jesus

501
00:24:15.142 --> 00:24:17.958
says, you justify yourself

502
00:24:18.126 --> 00:24:20.838
before men. You set your standard.

503
00:24:20.966 --> 00:24:23.934
You decide who you're going to compare yourself to. You decide

504
00:24:23.974 --> 00:24:26.798
what that standard's going to be like. As you look in the mirror,

505
00:24:26.886 --> 00:24:29.734
you go, you say, look at my rules. Look at who I'm going to compare myself

506
00:24:29.774 --> 00:24:32.510
to. Look, as I fulfill my own expectations.

507
00:24:32.662 --> 00:24:35.558
You look at yourself and you say

508
00:24:35.646 --> 00:24:38.476
that you're the standard. And within that you

509
00:24:38.540 --> 00:24:41.324
justify yourself. And the danger with that is

510
00:24:41.404 --> 00:24:44.044
you walk away from this moment and you're going,

511
00:24:44.124 --> 00:24:46.652
I'm good. But

512
00:24:46.748 --> 00:24:49.424
God sees you in that moment

513
00:24:49.724 --> 00:24:52.644
and you're not. And you're

514
00:24:52.724 --> 00:24:55.396
not. You see, when we

515
00:24:55.420 --> 00:24:57.644
compare ourselves to anyone other than

516
00:24:57.724 --> 00:24:58.544
Jesus,

517
00:25:00.604 --> 00:25:03.464
we find a way

518
00:25:03.764 --> 00:25:06.588
to say that we're good, but the

519
00:25:06.636 --> 00:25:08.904
spiritual condition says we're not.

520
00:25:10.044 --> 00:25:12.940
When we compare ourselves to him, what

521
00:25:12.972 --> 00:25:15.972
we find is that we fall short. But

522
00:25:15.988 --> 00:25:18.744
it's okay. But it's okay,

523
00:25:19.284 --> 00:25:21.224
because what we find in Christ

524
00:25:22.044 --> 00:25:24.104
is we can't justify ourselves.

525
00:25:24.844 --> 00:25:27.796
But what we find in Christ is that we

526
00:25:27.820 --> 00:25:30.750
can be justified in him because

527
00:25:30.822 --> 00:25:33.318
he is the standard. He is perfection.

528
00:25:33.486 --> 00:25:35.934
He is the essence, the

529
00:25:36.014 --> 00:25:38.830
person, the living God

530
00:25:38.942 --> 00:25:40.074
in front of us,

531
00:25:41.414 --> 00:25:43.674
fulfilling all that we cannot fulfill.

532
00:25:44.334 --> 00:25:47.174
And he died on the cross so that

533
00:25:47.214 --> 00:25:48.994
in relationship with him,

534
00:25:50.294 --> 00:25:53.150
we can be justified. Heart check

535
00:25:53.182 --> 00:25:55.872
number two of what we see with the

536
00:25:55.888 --> 00:25:58.044
Pharisees is

537
00:25:58.384 --> 00:26:00.208
profession without

538
00:26:00.336 --> 00:26:02.488
sanctification is not

539
00:26:02.536 --> 00:26:05.520
salvation. A profession of faith

540
00:26:05.632 --> 00:26:08.024
without salvation without

541
00:26:08.064 --> 00:26:10.684
sanctification. Is not salvation.

542
00:26:11.344 --> 00:26:14.120
To simply say something is what I mean.

543
00:26:14.312 --> 00:26:17.284
To simply declare who Jesus is

544
00:26:17.744 --> 00:26:20.544
without the power of the work of the Holy Spirit, of

545
00:26:20.584 --> 00:26:23.352
what we see happen in scripture is not

546
00:26:23.408 --> 00:26:26.108
salvation at all. I can't just

547
00:26:26.156 --> 00:26:28.932
say something. So it's true. There's a spiritual

548
00:26:28.988 --> 00:26:31.748
work of what's happened and take place. Paul writes in Galatians

549
00:26:31.796 --> 00:26:34.412
five, six, for in Christ Jesus, neither

550
00:26:34.508 --> 00:26:37.356
circumcision nor uncircumcision counts for anything,

551
00:26:37.460 --> 00:26:39.836
but only faith working through

552
00:26:39.940 --> 00:26:42.716
love, faith that is activated by the

553
00:26:42.740 --> 00:26:45.452
power of the Holy Spirit producing

554
00:26:45.508 --> 00:26:48.020
the fruit of the Spirit. So it's

555
00:26:48.092 --> 00:26:50.876
working in us. In James 214

556
00:26:50.940 --> 00:26:53.908
through 17. What good is it, my brothers, if someone says

557
00:26:53.956 --> 00:26:56.652
he has faith but does not have works,

558
00:26:56.748 --> 00:26:59.516
can that faith save him? If a

559
00:26:59.540 --> 00:27:02.428
brother or sister is poorly clothed and lacking in daily

560
00:27:02.476 --> 00:27:05.438
food and one of them says, go in peace, be

561
00:27:05.486 --> 00:27:08.150
warmed and filled without giving them the things

562
00:27:08.222 --> 00:27:10.766
needed for the body, what good is that?

563
00:27:10.870 --> 00:27:13.870
So also, faith by itself, if

564
00:27:13.902 --> 00:27:16.302
it does not have works, is

565
00:27:16.398 --> 00:27:19.264
dead. And what happens in true faith

566
00:27:19.304 --> 00:27:22.044
in Christ? We're moved from death to life.

567
00:27:23.504 --> 00:27:26.184
There's change that happens. There's

568
00:27:26.224 --> 00:27:29.216
regeneration that takes place. There's

569
00:27:29.240 --> 00:27:32.080
the move from the old to the new, and it's what

570
00:27:32.112 --> 00:27:35.096
we find in life. True faith in

571
00:27:35.160 --> 00:27:36.924
Christ always,

572
00:27:38.264 --> 00:27:41.024
always produces

573
00:27:41.144 --> 00:27:43.924
evidence. True faith in

574
00:27:43.964 --> 00:27:46.628
Christ always. It's a beautiful,

575
00:27:46.756 --> 00:27:49.748
difficult, wonderful journey of what

576
00:27:49.796 --> 00:27:52.716
God is doing as he takes out the old, as he

577
00:27:52.740 --> 00:27:55.580
puts in the new, as he brings that that was dead, and

578
00:27:55.612 --> 00:27:58.380
puts in the life so that we see we're growing and becoming

579
00:27:58.452 --> 00:28:01.308
more and more like him. And our works

580
00:28:01.356 --> 00:28:03.924
do not save us, but our

581
00:28:04.004 --> 00:28:06.464
works do point to our salvation.

582
00:28:08.704 --> 00:28:11.224
What was lacking in the rich

583
00:28:11.264 --> 00:28:14.016
man? And then heart

584
00:28:14.040 --> 00:28:16.784
check number three. To

585
00:28:16.824 --> 00:28:19.776
know of God or to

586
00:28:19.800 --> 00:28:20.564
know God.

587
00:28:22.664 --> 00:28:25.512
It's evident from the words that

588
00:28:25.528 --> 00:28:26.964
are used in this parable

589
00:28:28.344 --> 00:28:31.280
that the rich man knew

590
00:28:31.312 --> 00:28:33.404
the things of God,

591
00:28:34.484 --> 00:28:37.260
the things that he asks for, the

592
00:28:37.292 --> 00:28:40.076
names that he uses, the words that are

593
00:28:40.100 --> 00:28:43.024
there. This was not a man

594
00:28:43.564 --> 00:28:46.444
who was caught off guard. This

595
00:28:46.484 --> 00:28:49.064
was a man who knew of God,

596
00:28:50.124 --> 00:28:52.956
but Lazarus was a man

597
00:28:53.020 --> 00:28:55.852
who knew God and who

598
00:28:55.868 --> 00:28:57.824
was known by God.

599
00:28:58.604 --> 00:29:01.394
John 15 five. Jesus

600
00:29:01.434 --> 00:29:04.130
says, I am the vine

601
00:29:04.322 --> 00:29:07.250
and you are the branches. And I love this

602
00:29:07.282 --> 00:29:10.122
picture. Whoever abides

603
00:29:10.218 --> 00:29:13.010
in me and I in

604
00:29:13.042 --> 00:29:16.010
him, he it is

605
00:29:16.202 --> 00:29:18.914
that bears much m fruit, for

606
00:29:18.954 --> 00:29:21.674
apart from me, you can

607
00:29:21.714 --> 00:29:24.602
do nothing. And what

608
00:29:24.618 --> 00:29:26.254
we see in John 15

609
00:29:27.324 --> 00:29:30.052
is this definition of

610
00:29:30.108 --> 00:29:32.748
the intimacy of

611
00:29:32.796 --> 00:29:35.684
relationship, the very

612
00:29:35.764 --> 00:29:38.636
closeness of what

613
00:29:38.660 --> 00:29:40.944
a relationship with God looks like,

614
00:29:42.484 --> 00:29:44.304
that we abide in him

615
00:29:45.364 --> 00:29:48.104
and he abides in us.

616
00:29:49.164 --> 00:29:51.716
The intimacy of the

617
00:29:51.740 --> 00:29:53.024
closeness that's there

618
00:29:54.534 --> 00:29:56.434
in the parable of the rich man

619
00:29:57.214 --> 00:30:00.174
in Lazarus, something

620
00:30:00.214 --> 00:30:02.634
a commentator pointed out this week and

621
00:30:02.934 --> 00:30:04.794
wrote a lot about and I found really

622
00:30:05.414 --> 00:30:08.278
interesting. He asked this

623
00:30:08.326 --> 00:30:11.206
question. He said, who

624
00:30:11.230 --> 00:30:12.394
is the rich man?

625
00:30:14.254 --> 00:30:17.102
Who is the rich man in the story? He

626
00:30:17.118 --> 00:30:19.574
says, what is his name?

627
00:30:20.714 --> 00:30:23.682
Well, he's the rich man, but what is his

628
00:30:23.738 --> 00:30:26.554
name? And it's very

629
00:30:26.634 --> 00:30:29.546
evident in here. Jesus

630
00:30:29.690 --> 00:30:32.646
doesn't tell us, his name. And

631
00:30:32.670 --> 00:30:35.374
here's what Jesus, I believe, is

632
00:30:35.414 --> 00:30:38.246
saying in this parable. When

633
00:30:38.270 --> 00:30:41.190
it comes to intimacy of relationship,

634
00:30:41.382 --> 00:30:44.202
I don't know him. I

635
00:30:44.218 --> 00:30:47.042
don't know him. That when it comes

636
00:30:47.098 --> 00:30:50.090
to defining who he is, he may

637
00:30:50.122 --> 00:30:53.054
know a lot of things of God,

638
00:30:53.394 --> 00:30:56.254
but the abiding, and the intimacy of what a

639
00:30:56.294 --> 00:30:59.230
relationship looks like, jesus says, I

640
00:30:59.262 --> 00:31:01.234
don't know him, but

641
00:31:01.894 --> 00:31:03.674
there's Lazarus,

642
00:31:05.734 --> 00:31:08.714
the man who people walk by and ignore.

643
00:31:09.754 --> 00:31:12.362
The man who people walk by and toss

644
00:31:12.418 --> 00:31:15.234
crumbs at the guy who people

645
00:31:15.314 --> 00:31:18.274
walk by. And they probably would walk

646
00:31:18.394 --> 00:31:21.354
around him as far as they can because they did

647
00:31:21.394 --> 00:31:24.378
not want to get near the person who

648
00:31:24.426 --> 00:31:27.234
looked like that, who smelled like that,

649
00:31:27.314 --> 00:31:30.218
who had to earn his living in the manner that

650
00:31:30.266 --> 00:31:33.162
he did. And Jesus says, well, let me tell you this. That

651
00:31:33.218 --> 00:31:35.940
rich guy, man, I don't know him, but that's my boy.

652
00:31:36.012 --> 00:31:38.024
That's Lazarus. I know him.

653
00:31:39.284 --> 00:31:42.124
And his name, as

654
00:31:42.164 --> 00:31:45.052
Jesus tells this story that would have hit

655
00:31:45.108 --> 00:31:47.864
everyone in that moment.

656
00:31:49.324 --> 00:31:52.212
Lazarus, you know what it

657
00:31:52.228 --> 00:31:55.224
means? It means God helps.

658
00:31:56.484 --> 00:31:59.028
God helps. God

659
00:31:59.076 --> 00:32:01.912
helps. While

660
00:32:01.968 --> 00:32:04.960
he had nothing, he

661
00:32:04.992 --> 00:32:07.604
had all that he needed,

662
00:32:08.704 --> 00:32:11.384
while the rich man would have known of

663
00:32:11.424 --> 00:32:14.284
God. But only Lazarus

664
00:32:14.664 --> 00:32:17.192
knew God. My

665
00:32:17.208 --> 00:32:18.964
dad loved me.

666
00:32:20.424 --> 00:32:23.336
My dad corrected me. And my

667
00:32:23.360 --> 00:32:26.152
dad challenged my heart because

668
00:32:26.208 --> 00:32:28.584
he longed for things

669
00:32:28.964 --> 00:32:31.804
that I didn't even know, that I longed for

670
00:32:31.844 --> 00:32:34.444
for myself. And God

671
00:32:34.524 --> 00:32:37.004
loves you so

672
00:32:37.084 --> 00:32:40.084
much that he doesn't simply set a

673
00:32:40.124 --> 00:32:43.020
standard in a book and say, figure

674
00:32:43.052 --> 00:32:46.020
it out. That God loves you so much

675
00:32:46.052 --> 00:32:48.804
that he gives you his holy spirit to

676
00:32:48.844 --> 00:32:51.532
correct, to confront, so he can bring

677
00:32:51.628 --> 00:32:53.810
you to the point of

678
00:32:53.882 --> 00:32:55.914
brokenness and

679
00:32:55.954 --> 00:32:58.642
conviction in a relationship with

680
00:32:58.658 --> 00:32:59.214
him.

681
00:33:00.154 --> 00:33:01.854
I want to close with this story.

682
00:33:03.794 --> 00:33:06.034
Yesterday, I, went to a funeral.

683
00:33:07.604 --> 00:33:10.428
I didn't speak at this funeral.

684
00:33:10.596 --> 00:33:13.340
It's not often that I go to

685
00:33:13.372 --> 00:33:16.228
funerals now, but kind of hitting that point,

686
00:33:16.276 --> 00:33:19.192
we're seeing more and more where I don't preach at

687
00:33:19.208 --> 00:33:22.022
them or teach at them. But it, was from my uncle

688
00:33:22.070 --> 00:33:24.858
Ansel Comus.

689
00:33:25.518 --> 00:33:27.938
Ansel Bradbury.

690
00:33:28.638 --> 00:33:31.614
If you know another comus, I would love to hear

691
00:33:31.646 --> 00:33:34.470
about it. If you know another Ansel,

692
00:33:34.654 --> 00:33:37.486
I'd love to hear about it. His son

693
00:33:37.542 --> 00:33:40.536
Joel Bradbury, is a pastor in Abbeville. That's where

694
00:33:40.552 --> 00:33:43.440
my family's from. He's a pastor in Abbeville. And he shared

695
00:33:43.464 --> 00:33:46.444
this. He said, years ago, we found my dad's birth

696
00:33:46.476 --> 00:33:49.100
certificate and it

697
00:33:49.124 --> 00:33:51.728
said Thomas Addison

698
00:33:52.028 --> 00:33:53.128
Bradbury.

699
00:33:55.548 --> 00:33:58.140
We didn't know that. We threw it

700
00:33:58.164 --> 00:34:00.940
away because he's comus. Ansel Bradbury.

701
00:34:01.044 --> 00:34:03.888
So I went to my uncle Ansel's funeral.

702
00:34:04.308 --> 00:34:06.848
I'm going to tell you about my uncle Ansel.

703
00:34:07.388 --> 00:34:10.328
I love my uncle Ansel. He was the

704
00:34:10.368 --> 00:34:13.215
last of, my granddad's siblings that was

705
00:34:13.239 --> 00:34:15.759
still alive. He was the baby of about

706
00:34:15.831 --> 00:34:18.615
15, passed away at

707
00:34:18.639 --> 00:34:21.231
89 years old. On June 1, he was diagnosed

708
00:34:21.287 --> 00:34:24.175
with liver cancer, and he

709
00:34:24.199 --> 00:34:26.607
went home to be with the Lord. This past Wednesday,

710
00:34:26.775 --> 00:34:29.483
quit. He's gone.

711
00:34:29.783 --> 00:34:32.519
And his son Joel got up

712
00:34:32.551 --> 00:34:34.919
and shared and preached his

713
00:34:34.951 --> 00:34:37.517
funeral, and I thought did a

714
00:34:37.605 --> 00:34:40.517
splendid job. He told stories

715
00:34:40.565 --> 00:34:43.033
about my uncle Ansel that I wasn't aware of.

716
00:34:43.493 --> 00:34:45.949
He told stories about things that he did in the

717
00:34:45.981 --> 00:34:48.789
community. He told stories

718
00:34:48.861 --> 00:34:51.517
about how he went and cared for his

719
00:34:51.565 --> 00:34:54.565
friends. He told a story that I wasn't aware

720
00:34:54.589 --> 00:34:57.453
of, that in 1970, my cousin

721
00:34:57.493 --> 00:35:00.365
Joel had qualified to

722
00:35:00.389 --> 00:35:03.283
compete in the region track meet and the 100

723
00:35:03.323 --> 00:35:05.915
meters dash. It was his senior year, 17 years

724
00:35:05.939 --> 00:35:08.707
old. And he showed up and there was,

725
00:35:08.709 --> 00:35:11.637
another boy, an african american boy, who was going

726
00:35:11.645 --> 00:35:14.605
to run also in the race. He said, that

727
00:35:14.629 --> 00:35:16.233
boy was eleven years old,

728
00:35:17.453 --> 00:35:20.309
had no shoes on, his family couldn't afford

729
00:35:20.341 --> 00:35:23.285
it. And he thought, oh, I'm

730
00:35:23.309 --> 00:35:26.165
going to win this race. He said,

731
00:35:26.189 --> 00:35:29.065
they got in the starting blocks and

732
00:35:29.089 --> 00:35:31.969
the gun went off. And he said, the only

733
00:35:32.041 --> 00:35:34.825
thing that I saw for that hundred meters was that

734
00:35:34.849 --> 00:35:37.613
boy's back. As he ran away from me.

735
00:35:38.913 --> 00:35:41.665
He said, my dad went up to the boy and to his

736
00:35:41.689 --> 00:35:44.673
family afterwards. He said they had no way

737
00:35:44.713 --> 00:35:47.459
to make it, from only one qualified from the region

738
00:35:47.531 --> 00:35:49.883
to go to the district, from the district to go to the state

739
00:35:49.923 --> 00:35:52.827
championship. He said they had no way to get their son

740
00:35:52.875 --> 00:35:55.779
there. The school wasn't providing. So my uncle Ansel, for the next

741
00:35:55.811 --> 00:35:58.609
two weeks, would go and pick the boy up and take

742
00:35:58.641 --> 00:36:01.273
him. And he also went and bought him his first pair of track

743
00:36:01.313 --> 00:36:03.877
shoes. Just the man who my, uncle Ansel

744
00:36:03.949 --> 00:36:06.561
was. And at the time,

745
00:36:06.861 --> 00:36:09.277
in the early seventies, in places like Abbeville, South

746
00:36:09.309 --> 00:36:11.853
Carolina, you didn't see an

747
00:36:11.997 --> 00:36:14.773
older white man walking around with an

748
00:36:14.797 --> 00:36:17.281
african american boy. That's who he was,

749
00:36:17.581 --> 00:36:20.269
his very character's nature. He told

750
00:36:20.325 --> 00:36:23.249
story after story. I have a story about his

751
00:36:23.265 --> 00:36:23.861
dad.

752
00:36:26.201 --> 00:36:29.113
Then he said this. He said, then he

753
00:36:29.137 --> 00:36:32.065
died. He

754
00:36:32.073 --> 00:36:35.051
said, I kind of picture it like this,

755
00:36:36.231 --> 00:36:39.143
that in that death he went

756
00:36:39.167 --> 00:36:41.559
before. And he stood before

757
00:36:41.615 --> 00:36:44.335
God. And God

758
00:36:44.383 --> 00:36:47.343
looked at him. In all of

759
00:36:47.367 --> 00:36:49.973
the good things that Ansel had

760
00:36:49.997 --> 00:36:52.801
done. He looked at him,

761
00:36:53.301 --> 00:36:56.293
and he didn't see the money that he

762
00:36:56.317 --> 00:36:59.141
gave the poor. He didn't see

763
00:36:59.181 --> 00:37:01.637
the relationships that he invested

764
00:37:01.669 --> 00:37:04.453
in. He didn't see all of

765
00:37:04.477 --> 00:37:07.413
the Sundays that he faithfully made at the church, all of the

766
00:37:07.437 --> 00:37:10.389
mission trips that he went on, all the discipleship classes that

767
00:37:10.405 --> 00:37:13.201
were there. He said, God looked at him, and he didn't see that.

768
00:37:15.761 --> 00:37:17.261
What Joel said is this.

769
00:37:18.761 --> 00:37:21.761
What he looked at and saw was the

770
00:37:21.801 --> 00:37:24.385
robe of white made

771
00:37:24.433 --> 00:37:27.137
possible through the sacrifice of

772
00:37:27.169 --> 00:37:30.049
Jesus. And then he said, and we

773
00:37:30.065 --> 00:37:32.793
can stand here today and celebrate our

774
00:37:32.817 --> 00:37:35.761
savior, because it's in the power of his

775
00:37:35.801 --> 00:37:38.501
resurrection that my dad was saved.

776
00:37:39.121 --> 00:37:42.113
And it was in the fruit of the spirit that

777
00:37:42.137 --> 00:37:45.137
he walked on this earth living

778
00:37:45.209 --> 00:37:47.793
for Jesus and sharing the hope of the

779
00:37:47.817 --> 00:37:50.793
gospel. Please don't hear this

780
00:37:50.857 --> 00:37:53.537
message as this. Do enough

781
00:37:53.609 --> 00:37:55.861
good things and you'll earn your salvation.

782
00:37:56.441 --> 00:37:58.941
It's not. It's not it.

783
00:37:59.881 --> 00:38:02.785
Hear this. Trust

784
00:38:02.913 --> 00:38:05.905
Jesus Christ, the author

785
00:38:05.993 --> 00:38:07.861
and perfecter of our faith,

786
00:38:08.831 --> 00:38:11.211
and every deed you've done

787
00:38:11.791 --> 00:38:14.011
will be covered with the blood of the lamb.

788
00:38:14.791 --> 00:38:17.491
And in that, you'll may be made new.

789
00:38:17.791 --> 00:38:20.679
It doesn't matter how many bad things you've done,

790
00:38:20.775 --> 00:38:23.733
how many good things. let me tell you, the doctor's office

791
00:38:23.797 --> 00:38:25.041
has scales.

792
00:38:27.101 --> 00:38:30.061
Heaven doesn't. And it's not

793
00:38:30.101 --> 00:38:32.445
about the weight of good

794
00:38:32.613 --> 00:38:35.367
versus bad. What

795
00:38:35.399 --> 00:38:38.287
we have for eternity is

796
00:38:38.319 --> 00:38:41.291
the blood of the lamb has covered us

797
00:38:41.591 --> 00:38:44.543
and made us new and justified

798
00:38:44.647 --> 00:38:47.531
us. And then the beauty.

799
00:38:48.111 --> 00:38:50.983
I had somebody ask me one time, why

800
00:38:51.007 --> 00:38:53.591
don't we get saved? And then the

801
00:38:53.631 --> 00:38:56.631
moment we get saved, we're taken

802
00:38:56.711 --> 00:38:59.575
from this earth and moved to eternity

803
00:38:59.623 --> 00:39:02.413
with God, because then we

804
00:39:02.437 --> 00:39:05.317
would miss out on the beauty of

805
00:39:05.349 --> 00:39:08.293
what God has for us here so that we can

806
00:39:08.357 --> 00:39:11.349
walk in faithfulness and obedience

807
00:39:11.405 --> 00:39:14.229
to him, not because we have

808
00:39:14.285 --> 00:39:17.133
to, and not just because

809
00:39:17.197 --> 00:39:19.901
we get to, because we're

810
00:39:19.941 --> 00:39:22.677
empowered by his spirit to do

811
00:39:22.709 --> 00:39:25.161
so. Would you pray with me,

812
00:39:33.201 --> 00:39:34.981
God? I come to you this morning,

813
00:39:37.681 --> 00:39:39.061
Lord, thanking you.

814
00:39:42.721 --> 00:39:44.861
Thanking you, Lord, for who you are,

815
00:39:47.001 --> 00:39:48.421
Lord, what you've done.

816
00:39:49.721 --> 00:39:52.621
Where we can look at this parable of Lazarus

817
00:39:54.561 --> 00:39:55.861
and the rich man,

818
00:39:57.841 --> 00:39:59.381
Lord. And if we're honest,

819
00:40:01.481 --> 00:40:04.421
if we're honest, we can find ourselves in the narrative.

820
00:40:05.267 --> 00:40:08.193
M Lord,

821
00:40:08.217 --> 00:40:09.021
we're all,

822
00:40:11.041 --> 00:40:12.461
we're all sinners

823
00:40:14.241 --> 00:40:16.181
who can't justify themselves.

824
00:40:19.861 --> 00:40:21.881
We can't justify ourselves

825
00:40:22.741 --> 00:40:24.881
because of any found success

826
00:40:26.101 --> 00:40:29.093
that we've claimed we

827
00:40:29.117 --> 00:40:31.801
can't justify ourselves

828
00:40:33.141 --> 00:40:35.561
through a suffering that we've embraced,

829
00:40:37.061 --> 00:40:40.001
but we're made whole. We're made right,

830
00:40:40.301 --> 00:40:41.721
we're made complete

831
00:40:44.721 --> 00:40:46.021
when we're covered

832
00:40:47.441 --> 00:40:48.901
by the blood of the lamb,

833
00:40:50.481 --> 00:40:53.193
made new in life, in

834
00:40:53.217 --> 00:40:56.181
Christ. Lord, when we repent

835
00:40:59.241 --> 00:41:00.501
of who we are,

836
00:41:02.041 --> 00:41:04.425
when we repent what we've

837
00:41:04.473 --> 00:41:07.457
done. And Jesus,

838
00:41:07.649 --> 00:41:08.981
we trust you.

839
00:41:10.821 --> 00:41:12.721
We trust you to save us.

840
00:41:14.141 --> 00:41:16.001
We trust you to guide us.

841
00:41:17.741 --> 00:41:19.761
We trust you to correct us.

842
00:41:21.221 --> 00:41:23.081
We trust you to change us.

843
00:41:24.701 --> 00:41:27.541
And God, the beauty of what that

844
00:41:27.581 --> 00:41:30.109
looks like, whether

845
00:41:30.165 --> 00:41:32.957
we're seven years old or

846
00:41:32.989 --> 00:41:34.721
107 years old,

847
00:41:35.721 --> 00:41:38.057
to walk in the

848
00:41:38.089 --> 00:41:40.941
faithfulness of Christ,

849
00:41:41.881 --> 00:41:44.225
empowered by your holy

850
00:41:44.273 --> 00:41:44.981
spirit,

851
00:41:47.001 --> 00:41:48.941
God, I pray for all of us today.

852
00:41:50.801 --> 00:41:53.777
Lord, I ask the power

853
00:41:53.849 --> 00:41:55.061
of your spirit.

854
00:41:56.681 --> 00:41:59.021
Lord, we examine our hearts

855
00:42:00.861 --> 00:42:03.821
and, Lord, in your leaning into us and

856
00:42:03.861 --> 00:42:06.733
leading us, we would find the

857
00:42:06.757 --> 00:42:08.861
kindness of God that brings us to

858
00:42:08.901 --> 00:42:11.813
brokenness, the kindness of God that brings

859
00:42:11.837 --> 00:42:13.001
us to repentance.

860
00:42:14.541 --> 00:42:17.413
Jesus, thank you. Thank

861
00:42:17.437 --> 00:42:20.373
you for saving us. I thank you,

862
00:42:20.397 --> 00:42:23.117
Lord, that not a one, not a

863
00:42:23.149 --> 00:42:26.101
one is going to stand

864
00:42:26.141 --> 00:42:28.901
before you and say,

865
00:42:29.561 --> 00:42:31.021
but I was good enough,

866
00:42:32.281 --> 00:42:35.273
but that we all can stand in front

867
00:42:35.297 --> 00:42:37.981
of you and say, Jesus was,

868
00:42:38.961 --> 00:42:41.193
and I trusted him. In

869
00:42:41.217 --> 00:42:44.209
Himalayan and it's in your

870
00:42:44.225 --> 00:42:46.501
name we pray. Amen.

871
00:42:50.921 --> 00:42:53.629
Thanks again for listening, and be sure to check back

872
00:42:53.685 --> 00:42:56.501
next week for another episode. In the meantime,

873
00:42:56.621 --> 00:42:59.541
you can visit us@willowridgechurch.org or

874
00:42:59.581 --> 00:43:01.949
by searching for Willow Ridge Church on Facebook,

875
00:43:02.085 --> 00:43:03.101
Instagram and Twitter.