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<v Speaker 1>You're listening to The Bible Guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, good morning everybody. We are Chris and

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<v Speaker 1>Jeff and we're the Bible Guys. And today we are

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<v Speaker 1>wrapping up the Book of Daniel and we're reading.

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<v Speaker 2>The last chapter today, Daniel, chapter nine.

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<v Speaker 1>Yes, and Daniel is gonna go out with a blaze

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<v Speaker 1>of glory.

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<v Speaker 2>He prays for his people and he tells us about Jesus.

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<v Speaker 3>Yeah, which is amazing.

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<v Speaker 2>It's gonna be awesome.

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<v Speaker 3>Yeah.

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<v Speaker 1>But before we do that, we're gonna go ahead and

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<v Speaker 1>jump right into a segment that Desiree for Fun has

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<v Speaker 1>placed on our what do you call this a show sheet?

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<v Speaker 2>Is it?

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<v Speaker 3>And today is guess the word? So it's just like taboo.

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<v Speaker 2>It's like taboo.

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<v Speaker 1>I'm gonna have to guess or I'm gonna have to

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<v Speaker 1>say you guess.

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<v Speaker 2>I'm the guests.

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<v Speaker 3>We have done this in a long time.

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<v Speaker 2>Yeah, and I haven't been the guesser in forever either.

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<v Speaker 3>Yes. So here's what we're gonna do.

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<v Speaker 1>If you're watching on YouTube, We're gonna put the words

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<v Speaker 1>that I'm not allowed to say on a screen to

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<v Speaker 1>see if you guys could.

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<v Speaker 2>There's a lot of words you're not allowed to say, Chris,

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<v Speaker 2>that we won't put on the.

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<v Speaker 3>Screen, but specifically for this game, for the game. Okay,

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<v Speaker 3>are you ready?

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<v Speaker 2>Yep?

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<v Speaker 1>First one, the best part about Thanksgiving is the next

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<v Speaker 1>day leftovers.

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<v Speaker 3>Yes, yeah, I wasn't.

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<v Speaker 1>Allowed to say fridge, microwave, old tupperware, or food leftovers. Okay, okay,

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<v Speaker 1>bigger type of alligators are called crocodiles, and shorten that

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<v Speaker 1>multiple plural crocs.

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<v Speaker 3>Yes.

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<v Speaker 2>Oh, the shoes, Yes, I.

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<v Speaker 1>Wasn't allowed to say shoes, ugly, holes, plastic, or company.

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<v Speaker 2>Good job.

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<v Speaker 3>Okay, how about this?

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<v Speaker 1>My daughter Tory bought me a mug and if you

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<v Speaker 1>scan every day, it tells you today.

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<v Speaker 3>Yes, it tells your dad. Joke.

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<v Speaker 1>I wasn't allowed to say pun, grown, laugh, corny, or father.

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<v Speaker 2>See I pay attention, Chris.

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<v Speaker 3>Yeah, okay, ready for this. You're gonna love this one.

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<v Speaker 2>Okay, Okay, what is this called a burp?

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<v Speaker 1>There?

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<v Speaker 2>It is? No? I did you can't use sound effects

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<v Speaker 2>on taboo? What you're not allowed use sound effects on taboo? Oh?

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<v Speaker 3>Come on, I get an a for effort on that one.

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<v Speaker 2>Okay? That was It was gross? Though it was We're

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<v Speaker 2>sorry all of our listeners out there.

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<v Speaker 1>But I wasn't allowed to say mouth loud, soda, excuse

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<v Speaker 1>or rude.

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<v Speaker 2>Okay, so I just bur I'm gonna love this one.

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<v Speaker 2>You should command No, really, yeah, I can't.

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<v Speaker 3>Huh.

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<v Speaker 2>All my brothers can, so how about this.

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<v Speaker 3>All my brothers can, really, you know that about your brother?

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<v Speaker 2>All three of my brothers can, but I cannot. I

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<v Speaker 2>was raised right under what circumstance or you're not to

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<v Speaker 2>under what circumstance would a gentleman need that skill?

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<v Speaker 1>That's true, that's true, which is why there's no reason

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<v Speaker 1>why you shouldn't have it. I never got Disney's characters

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<v Speaker 1>are Donald and Daisy Duck?

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<v Speaker 3>And what sound do they make?

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<v Speaker 2>Quick?

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<v Speaker 3>Yes?

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<v Speaker 2>Wow?

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<v Speaker 3>I was not allowed to say job duck, I said sound.

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<v Speaker 3>I said the word sound, I said, said yes, I

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<v Speaker 3>lost that one. I thought I was so clever.

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<v Speaker 2>Oh that was what you got me there too. That's

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<v Speaker 2>what's bad about it. I mean you got right up

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<v Speaker 2>to the without the word sound. Yeah said noise?

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<v Speaker 1>I get said noise? Yeah, Yeah, I forgot. I thought

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<v Speaker 1>I was so clever with the whole.

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<v Speaker 2>Disney's Donald and I think you were clever that.

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<v Speaker 1>I was allowed to say duck, sound, waddle beak or pond? Okay,

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<v Speaker 1>so I said sound. I'm so sorry. We get four

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<v Speaker 1>to five and I'm the loser in that one.

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<v Speaker 2>Yep. Well that was a riveting segment. I know people

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<v Speaker 2>are like, oh, please keep going. Yes, yes, only she

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<v Speaker 2>only gave us five only five? Yes, okay, well that's it.

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<v Speaker 2>Well good we raced through that one. Yes, we are

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<v Speaker 2>super skilled. Well if the if the podcast thing doesn't

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<v Speaker 2>work out for us, maybe we could start playing taboo online.

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<v Speaker 3>Maybe.

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<v Speaker 2>Yeah. I don't know.

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<v Speaker 1>What I was going to say, is you know, speaking

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<v Speaker 1>of only five, there's only nine chapters in Daniel?

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<v Speaker 2>Is there there's only nine chapters? Okay?

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<v Speaker 3>Yeah?

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<v Speaker 2>Is that right here?

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<v Speaker 3>Which has nothing to do with only five?

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<v Speaker 2>Yeah, but only as the word only. Okay. So we

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<v Speaker 2>are in Daniel chapter nine and Daniel is praying for

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<v Speaker 2>his people, and this is a really interesting passage to me,

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<v Speaker 2>very interesting both segments. So it's kind of divided into

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<v Speaker 2>two pieces. But this first piece, see if you figure

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<v Speaker 2>out what it is that I think is so interesting.

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<v Speaker 2>It says it was the first year of the reign

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<v Speaker 2>of Darius the Mead, the son of a Hazarus who

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<v Speaker 2>became king of the Babylonians. During the first year of

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<v Speaker 2>his reign, I Daniel learned from reading the word of

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<v Speaker 2>the Lord as revealed to Jeremiah the Prophet, that Jerusalem

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<v Speaker 2>must lie desolate for seventy years. So I turned to

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<v Speaker 2>the Lord God and pleaded with him in prayer and fasting.

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<v Speaker 2>I also wore a rough burlap and sprinkled myself with ashes.

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<v Speaker 2>I prayed to the Lord, my God, and confessed, Oh Lord,

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<v Speaker 2>you are a great and awesome God. You always fill

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<v Speaker 2>your covenant. Fulfill your covenant, and keep your promises of

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<v Speaker 2>unfailing love to those who love you, and obey your commands.

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<v Speaker 2>But we have sinned and done wrong. We've rebelled against

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<v Speaker 2>you and scorned your commands and regulations. We've refused to

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<v Speaker 2>listen to your servants, the prophets who spoke on your authority,

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<v Speaker 2>to our kings and princes and ancestors, and to all

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<v Speaker 2>the people of the land. Lord, you are in the right,

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<v Speaker 2>But as you see, our faces are covered with shame.

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<v Speaker 2>This is true of all of us, including the people

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<v Speaker 2>Judah and Jerusalem, and all Israel, scattered near and far

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<v Speaker 2>wherever you have driven us because of our disloyalty to you,

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<v Speaker 2>Oh Lord, We our kings, princes and ancestors, are covered

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<v Speaker 2>with shame because we've sinned against you. But the Lord

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<v Speaker 2>our God is merciful and forgiving, even though we have

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<v Speaker 2>rebelled against him. We have not obeyed the Lord our God,

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<v Speaker 2>for we have not followed the inset diruction he gave

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<v Speaker 2>us through his servants, the prophets. All Israel has disobeyed

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<v Speaker 2>your instruction and turned away, refusing to listen to your voice.

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<v Speaker 2>And so now the solemn curses and judgments written in

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<v Speaker 2>the Law of Moses, the servant of God, have been

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<v Speaker 2>poured down on us because of our sin. You've kept

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<v Speaker 2>your word and done to us, our rulers, exactly as

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<v Speaker 2>you warned. Never has there been such a disaster has

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<v Speaker 2>happened in Jerusalem. Every curse written against us in the

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<v Speaker 2>Law of Moses has come true. Yet we've refused to

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<v Speaker 2>seek mercy from the Lord our God by returning from

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<v Speaker 2>our sins and recognizing his truth. Therefore, the Lord has

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<v Speaker 2>brought upon us the disaster he prepared. The Lord our

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<v Speaker 2>God was right to do all of these things, for

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<v Speaker 2>we did not obey him, Oh Lord, our God, you

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<v Speaker 2>brought lasting honor to your name by rescuing your people

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<v Speaker 2>from Egypt in a great display of power. But we've

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<v Speaker 2>sinned and are full of wickedness in view of all

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<v Speaker 2>your faithful mercies. Lord, please turn your furious anger away

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<v Speaker 2>from your city, Jerusalem, your holy mountain. All the neighboring

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<v Speaker 2>nations mocked Jerusalem and your people because of our sins

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<v Speaker 2>and the sins of our ancestors. Oh, our God, hear

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<v Speaker 2>your servant's prayer. Listen as I plead for your own sake. Lord,

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<v Speaker 2>smile again on your desolate sanctuary. Oh my God, lean

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<v Speaker 2>down and listen to me. Open your eyes and see

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<v Speaker 2>our despair. See how your city, the city that bears

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<v Speaker 2>your name, lies in ruins. We make this plea not

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<v Speaker 2>because we deserve help, but because of your mercy. Oh Lord,

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<v Speaker 2>here o Lord forgive. Oh Lord, listen and act for

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<v Speaker 2>your own sake. Do not delay, oh my God, for

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<v Speaker 2>your people and your city bear your name. Then he says,

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<v Speaker 2>I went on praying and confessing my sin and sin

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<v Speaker 2>of my people, pleading with the Lord, my God, for

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<v Speaker 2>Jerusalem and his holy Mountain. As I was praying, Gabriel,

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<v Speaker 2>whom I had seen in the earlier vision came swiftly

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<v Speaker 2>to me at the time of the evening sacrifice. Explain

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<v Speaker 2>to me, Daniel, I've come here to give you insight

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<v Speaker 2>and understanding. The moment you began praying, a command was given,

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<v Speaker 2>and now I'm here to tell you what it was.

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<v Speaker 2>For you are very precious to God. Listen carefully so

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<v Speaker 2>that you can understand the meaning of your vision. A

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<v Speaker 2>period of seventy sets of seven has been decreed for

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<v Speaker 2>your people and your holy city to finish their rebellion,

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<v Speaker 2>to put an end of their sin, to atone for

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<v Speaker 2>their guilt, to bring an everlasting righteousness, to confirm the

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<v Speaker 2>prophetic vision, and to anoint the most holy place. Now

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<v Speaker 2>listen and understand. Seven sets of seven plus sixty two

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<v Speaker 2>sets of seven will pass from the time the command

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<v Speaker 2>is given to rebuild Jerusalem until a ruler, the Anointed

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<v Speaker 2>One comes. Jerusalem will be rebuilt with streets and strong defenses,

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<v Speaker 2>despite the perilous times. After this period of sixty sixty

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<v Speaker 2>two sets of seven, the annoying One will be killed,

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<v Speaker 2>appearing to have accomplished nothing, and a ruler will arise

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<v Speaker 2>whose armies will destroy the city. In the temple, the

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<v Speaker 2>end will come with a flood and a war, and

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<v Speaker 2>its miseries are decreed. From that time to the very end,

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<v Speaker 2>the ruler will make a treaty with the people for

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<v Speaker 2>a period of one set of seven. But after half

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<v Speaker 2>this time he will put an end to the sacrifices

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<v Speaker 2>and offerings, and as a climax to all its terrible deeds,

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<v Speaker 2>he will set up a sacrilegious object that causes desecration

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<v Speaker 2>until the fate decreed for this defiler has finally poured

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<v Speaker 2>out on him. There you go, wow, Well, this is

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<v Speaker 2>definitely two very different moments here, Yeah, very different.

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<v Speaker 1>And so one is a prayer and a confession really

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<v Speaker 1>just a big apology and acknowledgment, and he's speaking on

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<v Speaker 1>behalf of I mean, honestly, his whole people, right is

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<v Speaker 1>he's speaking on behalf of his ancestors, on behalf of

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<v Speaker 1>you know, everybody, and acknowledging consequences for disobedience and not

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<v Speaker 1>acknowledging profits. And then the next moment it shifts in

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<v Speaker 1>verse twenty where the angel Gabriel shows up and gives

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<v Speaker 1>a very on the surface sort of a confusing vision, right,

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<v Speaker 1>I mean, because it's hard to understand you have to admit,

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<v Speaker 1>like a period of.

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<v Speaker 2>It's less hard for us on this end of it. Yeah,

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<v Speaker 2>for Daniel and his end it's easy. It's very difficult, yes.

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<v Speaker 3>Very difficult.

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<v Speaker 1>Yes, after this period of sixty two sets of seven,

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<v Speaker 1>so sixty two times seven, right, Holy Christmas, so four

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<v Speaker 1>hundred something years whatever, it is, right, that's pretty crazy.

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<v Speaker 1>So but yeah, but at the same time it's it's

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<v Speaker 1>pretty awesome.

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<v Speaker 2>Right. So on the front end, let's deal with the

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<v Speaker 2>prayer first. So he's praying as a result of reading

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<v Speaker 2>the Book of Jeremiah, which he acknowledges is the word

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<v Speaker 2>of the Lord. Right, But Jeremiah was written during his lifetime,

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<v Speaker 2>isn't it amazing and amazing? So Jeremiah wrote about it

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<v Speaker 2>before Jerusalem was destroyed, and was perhaps alive when Daniel

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<v Speaker 2>was born. But he was saying, hey, Jerusalem's going to

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<v Speaker 2>get wiped out. The Babylonians are going to come and

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<v Speaker 2>get us, the Syrians are going to wipe us out. Right,

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<v Speaker 2>He wrote all these things, and then Daniel knew about it.

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<v Speaker 2>And then in Jeremiah's prophecy it said that they would

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<v Speaker 2>be exiled for seventy years. Well, how old was Daniel now?

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<v Speaker 2>He's in his eighties. This is the first year of Darius,

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<v Speaker 2>so it means he's eighty one if he was fifteen

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<v Speaker 2>when he was hauled away. Yeah, is so this has

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<v Speaker 2>been sixty six years. We do know that. Sixty six years.

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<v Speaker 2>So he knows he's coming very close to that seventy

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<v Speaker 2>year window. I think on one side, he's hoping he

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<v Speaker 2>lives long enough to be able to see them not

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<v Speaker 2>be exiled anymore, right, And then the other part of

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<v Speaker 2>it is he knows they're coming to the end of

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<v Speaker 2>what God had said, and he just wanted to make sure, okay,

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<v Speaker 2>we're good, right, And he's confessing the sins of the

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<v Speaker 2>whole nation, not only his own, but you know he

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<v Speaker 2>was he was royalty. You know, That's what Nebu Kenezer

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<v Speaker 2>did is hauled away all the royal young men, and

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<v Speaker 2>he hauled away all the princes and he hauled away, right,

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<v Speaker 2>and so that's who got taken to Babylon. So he

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<v Speaker 2>would have been part of one of the royal families.

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<v Speaker 2>And he's confessing sin for the whole nation, saying, God, hey,

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<v Speaker 2>you were right.

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<v Speaker 3>Sure he was a princeman to get hold off for.

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<v Speaker 2>It, said that that was the first in the book.

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<v Speaker 1>I thought what it said was fine young men who

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<v Speaker 1>are good looking and knowledgeable and sharp and skilled, and

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<v Speaker 1>then we will make them princess.

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<v Speaker 2>Ye know, it took it said in the very first chapter.

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<v Speaker 2>It said that they took the princes of huh Of.

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<v Speaker 3>So it could be that Daniel was royalty.

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<v Speaker 2>He would have been one of the royal families.

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<v Speaker 3>Yeah, oh, I never, I never.

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<v Speaker 1>I don't think I quite underderstood that part.

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<v Speaker 2>Let me see, you're there, Yeah, I'm getting there.

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<v Speaker 3>See this is fun.

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<v Speaker 2>Yeah, keep going.

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<v Speaker 3>Okay, so I will say this so Daniel, Yeah.

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<v Speaker 2>Here you go, keep going, It says he here in

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<v Speaker 2>verse three, chapter one. Then the king ordered Ashpin as

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<v Speaker 2>his chief of staff to bring to the palace some

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<v Speaker 2>of the young men of Judah's royal family and other

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<v Speaker 2>noble families who've been brought to Babylon.

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<v Speaker 3>Oh so either way he had nobility.

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<v Speaker 2>Yeah, so he was either a noble family or a royal.

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<v Speaker 3>Son of a gun.

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<v Speaker 1>Yeah, yeah, I get that wrong in my brain.

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<v Speaker 2>And so he acknowledged the fact that he was. He

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<v Speaker 2>had he had influenced responsibility over the people, right for sure.

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<v Speaker 2>And so he's confessing the sin of the people. If

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<v Speaker 2>nobody else will, I will, and then he tells God

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<v Speaker 2>you were right for doing it. It's very rare that

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<v Speaker 2>you find somebody who has suffered because of their sin

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<v Speaker 2>or the sins of others and then telling God you

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<v Speaker 2>did the right thing, right, talking about humility.

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<v Speaker 3>Yeah, yeah, you're right about that.

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<v Speaker 1>You know, to acknowledge your own mistakes or even the

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<v Speaker 1>mistakes of your people. It's just, hey, no wonder why,

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<v Speaker 1>you know, we get what we deserve, Like, no wonder why.

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<v Speaker 1>It's it's sort of like a statement that we would say,

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<v Speaker 1>you know, taking God out of schools, right, You remember

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<v Speaker 1>when we grew up.

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<v Speaker 3>You know, and and we remember during.

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<v Speaker 1>Our lifetime when when it was you know, separation of

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<v Speaker 1>church and state and and and all of a sudden

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<v Speaker 1>no more pledge of allegiance and no more under God,

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<v Speaker 1>and all these kinds of different things, and we might say, hey,

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<v Speaker 1>you know, it's no wonder why our schools have gotten

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<v Speaker 1>the way that they've gotten, and our families have breakdowns,

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<v Speaker 1>and we can make an observation around our nation and

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<v Speaker 1>say we sort of deserve it. We could speak on

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<v Speaker 1>behalf of our people.

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<v Speaker 2>And that's what Daniel's doing, right, yeah, it's very rare

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<v Speaker 2>you find a person who, you know, the Bible says

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<v Speaker 2>God opposes the proud, and he gives favor to the humble.

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<v Speaker 2>I've never known a humble person that wasn't able to

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<v Speaker 2>acknowledge their mistakes. And I know a lot of gifted,

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<v Speaker 2>talented people who cannot acknowledge the fact that, hey, that

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<v Speaker 2>was wrong or and then he is acknowledging and we're

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<v Speaker 2>guilty about it. We feel bad about the fact that

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<v Speaker 2>we have done those things right. So he's acknowledging his

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<v Speaker 2>own guilt, he's acknowledging the guilt of the people. He's

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<v Speaker 2>acknowledging that God was right and they were wrong, and

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<v Speaker 2>that kind of humility. The byle says God gives favor.

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<v Speaker 2>And it turned out it took seventy years to get

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<v Speaker 2>a prayer like that right. And I'm not saying that

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<v Speaker 2>Daniel was prideful. I'm saying that Daniel realized, Okay, you

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<v Speaker 2>know what, we're coming to the end of what God

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<v Speaker 2>had said, and I'm going to agree with you, God,

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<v Speaker 2>you were right.

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<v Speaker 1>So just recently, probably within the last what four or

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<v Speaker 1>five weeks or so, do you remember me referencing a

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<v Speaker 1>quote from the book by Bill Hivels.

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<v Speaker 3>He wrote, descending into Greatness.

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<v Speaker 1>Yes, yeah, yet yeah, And we're talking about pride. Remember

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<v Speaker 1>during the Silent Killer series, And do you know that

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<v Speaker 1>that book changed my entire life.

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<v Speaker 3>Because I, for some.

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<v Speaker 1>Reason, I'm not sure that I really got that lesson

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<v Speaker 1>of humility.

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<v Speaker 3>It's what I needed, right, So growing up I.

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<v Speaker 1>Need a lot of things growing up, right, I needed

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<v Speaker 1>a lot of things.

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<v Speaker 2>You were run a wild.

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<v Speaker 3>I was running while yeh.

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<v Speaker 1>But I think one of the things that I didn't

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<v Speaker 1>realize it was like this appropriately said. It was a

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<v Speaker 1>silent killer of my life. And I became a youth pastor.

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<v Speaker 1>And you know when somebody grows up and they have

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<v Speaker 1>a lot of attention on them and maybe they're gifted

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<v Speaker 1>or whatever, you know, you.

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<v Speaker 3>Sort of get full of yourself.

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<v Speaker 1>And I just remember my boss at the time, he

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<v Speaker 1>was a really good friend of mine, one of my

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<v Speaker 1>best friends at the time, Chuck. And Chuck told me

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<v Speaker 1>he looked at me and he said, I have a

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<v Speaker 1>book for you that you need to read.

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<v Speaker 3>And you know what he was really saying.

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<v Speaker 1>He was saying, like, you need a very big dose

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<v Speaker 1>of humility. And I didn't I would have never guessed

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<v Speaker 1>at the time, I would have never seen it in myself.

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<v Speaker 3>And I remember, I'm not kidding.

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<v Speaker 1>I remember the moment that I was.

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<v Speaker 3>Told that I was.

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<v Speaker 1>I was lifting tables and I was stacking tables against

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<v Speaker 1>the wall, and he went into his office, got the book,

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<v Speaker 1>came out and it's just a thin little book, and

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<v Speaker 1>he gave it to me and he said, you need this.

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<v Speaker 1>And I just remember thinking being hit and struck with

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<v Speaker 1>like what does he mean? And then when I read it,

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<v Speaker 1>it on me that if it's true that this is

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<v Speaker 1>what I need, that means that everybody that knows me

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<v Speaker 1>thinks that I'm prideful, or every that knows me most

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<v Speaker 1>likely understands that this is what I need. And I

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<v Speaker 1>remember just being so humbled just by that fact, right,

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<v Speaker 1>and and honestly it was a turning point for my

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<v Speaker 1>life because I remember thinking, Oh, my goodness, like like

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<v Speaker 1>this is a this is a.

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<v Speaker 3>Pretty big deal to Jesus.

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<v Speaker 2>Yeah, it's a big deal. Yeah, Well, thank goodness he

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<v Speaker 2>gave you that book. Otherwise we would have never been

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<v Speaker 2>able to see the man sitting before us today.

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<v Speaker 3>Right, I am the humblest ever.

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<v Speaker 2>Yeah, who could imagine? Yeah, no way remember having those

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<v Speaker 2>same kind of those same kind of epiphanies as well.

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<v Speaker 1>Yeah, so yeah, but do you feel like do you

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<v Speaker 1>feel like you sort of grew up the same way

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<v Speaker 1>like you know, you said you were always sort of

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<v Speaker 1>the star kid.

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<v Speaker 2>And yeah, yeah, Well for me, my freshman year of college,

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<v Speaker 2>I got in big trouble, almost got kicked out of school,

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<v Speaker 2>and that was the first time it dawned on me

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<v Speaker 2>and maybe I'm not what I think I am. And

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<v Speaker 2>then I got expelled twice from two different Bible colleges.

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<v Speaker 2>And then I almost quit ministry completely between my junior

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<v Speaker 2>and senior year, and then God pulled me back, but

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<v Speaker 2>at that time it was in a really humbled situation.

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<v Speaker 2>And then I got fired from my second church and

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<v Speaker 2>my third church that I worked at. So those are,

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<v Speaker 2>you know, again because of my one because of my

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<v Speaker 2>wilful attitude, and the other one just because my pastor

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<v Speaker 2>didn't understand church planting. So that was that. But yeah,

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<v Speaker 2>so those were I kind of got it beat out

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<v Speaker 2>of me a little bit. So you can learn things

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<v Speaker 2>from reading a book, or you can learn things from Paine.

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<v Speaker 2>Pain brings change. Pain will force you to change, so

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<v Speaker 2>then you have the other part.

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<v Speaker 3>I've definitely been humbled the other ways, you know.

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<v Speaker 2>So then the next half there that verse twenty, Oh

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<v Speaker 2>my goodness, he starts talking about the seventy weeks. And

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<v Speaker 2>so let me just read a note here. You need

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<v Speaker 2>a life application study Bible for these kinds.

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<v Speaker 3>Of things, or a similar study Bible.

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<v Speaker 2>No, get the Life Applications stand No, I like the

395
00:19:04.759 --> 00:19:09.960
<v Speaker 2>ry read. It's okay. If you want a neutral Bible,

396
00:19:10.559 --> 00:19:12.680
<v Speaker 2>get the Life Advocation of the Bible. Ok So, I'm joking.

397
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<v Speaker 2>You get whatever one you want, but I like this one,

398
00:19:14.559 --> 00:19:17.920
<v Speaker 2>and I think you're dumb forgetting anything else. So Daniel

399
00:19:18.000 --> 00:19:20.359
<v Speaker 2>nine twenty four to twenty times joking.

400
00:19:20.160 --> 00:19:22.200
<v Speaker 3>That company needs to pay us.

401
00:19:22.519 --> 00:19:23.599
<v Speaker 2>I know they don't give us a dime.

402
00:19:23.720 --> 00:19:24.559
<v Speaker 3>They don't give us a dime.

403
00:19:24.960 --> 00:19:27.319
<v Speaker 2>They did send me a free Bible.

404
00:19:27.400 --> 00:19:29.240
<v Speaker 3>Did they really? How do they find out about it?

405
00:19:29.359 --> 00:19:31.319
<v Speaker 2>I don't know. Some one of the vice presidents sent

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00:19:31.400 --> 00:19:33.759
<v Speaker 2>it to me. That's not true, it is true, sitting

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<v Speaker 2>on my desk.

408
00:19:34.279 --> 00:19:35.319
<v Speaker 3>Well, then you did get paid.

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00:19:35.400 --> 00:19:37.000
<v Speaker 2>Yeah, I didn't get paid. They got a free Bible.

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00:19:37.119 --> 00:19:42.640
<v Speaker 2>That's payment. Okay. So it says it says each day

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<v Speaker 2>of these seventy weeks, which seventy sets of seven may

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<v Speaker 2>represent one year. The Bible often uses round numbers to

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<v Speaker 2>make a point, not not to give an exact count.

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<v Speaker 2>For example, Jesus said we're to forgive seventy times seven.

415
00:19:57.640 --> 00:19:59.920
<v Speaker 2>He didn't mean a literal four hundred and ninety times,

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<v Speaker 2>but that we should give abundantly. Similarly, some scholars see

417
00:20:04.240 --> 00:20:07.400
<v Speaker 2>this figure seventy weeks as a figurative time period. Others

418
00:20:07.440 --> 00:20:10.640
<v Speaker 2>interpret this time period as a literal seventy weeks, or

419
00:20:11.160 --> 00:20:16.519
<v Speaker 2>because they would say one year for each day or whatever,

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00:20:16.960 --> 00:20:20.319
<v Speaker 2>maybe four hundred and ninety years, observing that Christ's death

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<v Speaker 2>came at the end of the sixty nine weeks. Jesus

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<v Speaker 2>died four hundred and eighty three years after this chapter

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<v Speaker 2>was written.

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<v Speaker 3>Wow, that's pretty cool.

425
00:20:28.240 --> 00:20:32.880
<v Speaker 2>Roughly, one interpretation places the seventieth week as the seven

426
00:20:32.960 --> 00:20:36.240
<v Speaker 2>years of the Great Tribulation, still in the future, right,

427
00:20:36.279 --> 00:20:39.079
<v Speaker 2>That's why it mentions the first half is pretty good,

428
00:20:39.400 --> 00:20:41.559
<v Speaker 2>and then the second half he sets up the of

429
00:20:41.599 --> 00:20:45.319
<v Speaker 2>the seventh Yeah, the abomination, the desecration there in the temple, right,

430
00:20:46.039 --> 00:20:48.519
<v Speaker 2>And it says consequently, the number would symbolize both the

431
00:20:48.559 --> 00:20:53.119
<v Speaker 2>first and the second comings of Christ. Jesus died in

432
00:20:53.160 --> 00:20:56.000
<v Speaker 2>the sixty ninth week, and then he will return in

433
00:20:56.039 --> 00:20:58.039
<v Speaker 2>the seventieth week, and we are living in the gap

434
00:20:58.079 --> 00:21:00.640
<v Speaker 2>between those two. That appears to be the meaning of this.

435
00:21:00.920 --> 00:21:03.200
<v Speaker 2>But he's prophesying that Jesus would come because he mentions

436
00:21:03.240 --> 00:21:05.839
<v Speaker 2>the anointed one, right right, this one that comes and

437
00:21:05.920 --> 00:21:07.119
<v Speaker 2>establishes God's kingdom.

438
00:21:07.359 --> 00:21:09.359
<v Speaker 1>I have to make a statement here, and this is

439
00:21:09.440 --> 00:21:11.400
<v Speaker 1>This may not be a popular statement with a lot

440
00:21:11.440 --> 00:21:14.799
<v Speaker 1>of our listeners, but do you know that most of

441
00:21:14.839 --> 00:21:17.519
<v Speaker 1>the time, and I'm not saying all the time, I'm

442
00:21:17.519 --> 00:21:20.680
<v Speaker 1>saying most of the time, when people try to make

443
00:21:20.720 --> 00:21:26.640
<v Speaker 1>the math work down to the last numeral, it's almost

444
00:21:26.680 --> 00:21:29.240
<v Speaker 1>always sort of wrong, like.

445
00:21:29.200 --> 00:21:30.200
<v Speaker 2>Oh, sure, you know what I mean?

446
00:21:30.319 --> 00:21:32.519
<v Speaker 1>Like like people will be like, okay, and if you

447
00:21:32.519 --> 00:21:34.720
<v Speaker 1>take the four and divide the two and carry the

448
00:21:34.880 --> 00:21:36.720
<v Speaker 1>you know one, and you divide that by.

449
00:21:36.680 --> 00:21:38.240
<v Speaker 3>You know, do you know what this means?

450
00:21:38.519 --> 00:21:41.480
<v Speaker 1>That means that next Tuesday Christ is gonna come, right,

451
00:21:41.799 --> 00:21:44.440
<v Speaker 1>And it's and it's like and it's like, listen, I

452
00:21:44.640 --> 00:21:49.200
<v Speaker 1>I appreciate the Bible obviously as much as the next

453
00:21:49.480 --> 00:21:53.480
<v Speaker 1>Bible scholar, right I I obviously think it's divine, and

454
00:21:53.519 --> 00:21:55.839
<v Speaker 1>I think that there's so much in here that we

455
00:21:55.920 --> 00:21:58.599
<v Speaker 1>have yet to discover, right, And so it's it's illumination,

456
00:21:58.799 --> 00:22:01.839
<v Speaker 1>it's it's divine, it's when God reveals he does it

457
00:22:01.839 --> 00:22:04.319
<v Speaker 1>through his word. I understand all that, and it's there

458
00:22:04.359 --> 00:22:07.680
<v Speaker 1>for a reason, and I respect it. But so many

459
00:22:07.759 --> 00:22:12.839
<v Speaker 1>times when people try to do math, and I've even

460
00:22:12.880 --> 00:22:16.400
<v Speaker 1>had guys say, do you realize the second letter of

461
00:22:16.480 --> 00:22:18.559
<v Speaker 1>every word if you add it up and you take

462
00:22:18.599 --> 00:22:19.799
<v Speaker 1>the number of the alphabet.

463
00:22:19.799 --> 00:22:21.279
<v Speaker 3>Have you heard these kinds of things?

464
00:22:21.279 --> 00:22:21.880
<v Speaker 2>Sure?

465
00:22:22.119 --> 00:22:24.920
<v Speaker 1>And he goes and then that equals seven seven seven,

466
00:22:24.920 --> 00:22:26.119
<v Speaker 1>which is God's perfect number.

467
00:22:26.160 --> 00:22:27.079
<v Speaker 3>Isn't that amazing?

468
00:22:27.480 --> 00:22:29.519
<v Speaker 1>And I'm like, and I'm like, I'm listening to these

469
00:22:29.519 --> 00:22:32.200
<v Speaker 1>little videos, and I'm going, come on, man.

470
00:22:32.240 --> 00:22:32.680
<v Speaker 3>Come on.

471
00:22:32.880 --> 00:22:35.319
<v Speaker 2>God is complex enough to have done all those kinds

472
00:22:35.359 --> 00:22:38.359
<v Speaker 2>of things behind the scenes. Sure, But He's been very

473
00:22:38.359 --> 00:22:41.279
<v Speaker 2>clear that the clear written words on the page is

474
00:22:41.279 --> 00:22:45.279
<v Speaker 2>what you're responsible for. Yes, not discovering all the secret codes, right,

475
00:22:45.400 --> 00:22:48.680
<v Speaker 2>you're responsible for living out I had somebody get on

476
00:22:48.720 --> 00:22:51.640
<v Speaker 2>me about not preaching more about all those secret things. Yes,

477
00:22:51.640 --> 00:22:53.559
<v Speaker 2>And I said, are you doing the clear things? Because

478
00:22:53.759 --> 00:22:55.720
<v Speaker 2>I don't see you living out the clear things written.

479
00:22:56.519 --> 00:22:59.079
<v Speaker 2>Jesus said to who much is given much is required, right,

480
00:22:59.319 --> 00:23:02.920
<v Speaker 2>So you want more mystery and you're not even doing

481
00:23:02.960 --> 00:23:05.559
<v Speaker 2>what you can clearly reading the book, right dude, Right?

482
00:23:05.640 --> 00:23:08.920
<v Speaker 2>So are the is God complex enough to have all

483
00:23:09.000 --> 00:23:13.079
<v Speaker 2>this hidden code? Absolutelysolutely? Am I responsible for it? No?

484
00:23:13.160 --> 00:23:16.079
<v Speaker 2>He hid it right, right, But I am responsible for

485
00:23:16.119 --> 00:23:19.240
<v Speaker 2>It's clearly written. He said, love God, love people. Right,

486
00:23:19.440 --> 00:23:22.799
<v Speaker 2>he says, go tell everybody about Jesus. Yeah, right, that's

487
00:23:22.839 --> 00:23:24.359
<v Speaker 2>what he tells us to do. But I think that

488
00:23:24.400 --> 00:23:27.359
<v Speaker 2>this is really great. Let me just say this verse

489
00:23:27.359 --> 00:23:30.920
<v Speaker 2>twenty six and twenty seven. It talks about there's going

490
00:23:31.000 --> 00:23:33.640
<v Speaker 2>to be these sixty two sets of seven and then

491
00:23:33.680 --> 00:23:37.559
<v Speaker 2>the anointed one will be killed and then appearing to

492
00:23:37.559 --> 00:23:39.519
<v Speaker 2>accomplish nothing, and then a ruler is going to rise,

493
00:23:39.640 --> 00:23:43.279
<v Speaker 2>so armies destroy the city and the temple. Right, so

494
00:23:43.319 --> 00:23:45.720
<v Speaker 2>the annoyed one will be Jesus. He was killed. That's

495
00:23:45.720 --> 00:23:48.720
<v Speaker 2>a prophecy of the fact that Jesus would die, and

496
00:23:48.759 --> 00:23:50.799
<v Speaker 2>then the end will come with a flood and a war,

497
00:23:51.079 --> 00:23:53.920
<v Speaker 2>and his miseries are decreed from that time to the

498
00:23:54.000 --> 00:23:57.319
<v Speaker 2>very end. So this now is nations just fighting as nations.

499
00:23:58.039 --> 00:24:01.720
<v Speaker 2>This flood is not a water flood, it's an overwhelming

500
00:24:02.200 --> 00:24:04.599
<v Speaker 2>of the nation, and then the leader will make a

501
00:24:04.880 --> 00:24:06.720
<v Speaker 2>ruler make a treaty with the people for a period

502
00:24:06.720 --> 00:24:10.839
<v Speaker 2>of seven years. That's now the Great Tribulation, right, that's

503
00:24:10.839 --> 00:24:13.079
<v Speaker 2>what it's talking about. So if you read the notes,

504
00:24:13.119 --> 00:24:15.440
<v Speaker 2>there's been much discussion on the numbers, times, and events

505
00:24:15.440 --> 00:24:17.799
<v Speaker 2>of these verses, and there are three basic views. Number One,

506
00:24:17.799 --> 00:24:20.119
<v Speaker 2>the prophecy was fulfilled in the past at the desecration

507
00:24:20.160 --> 00:24:24.519
<v Speaker 2>of the temple by Antiochus Epiphanes in one sixty eight

508
00:24:25.200 --> 00:24:29.160
<v Speaker 2>sixty seven BC, and then it was filled again, fulfilled

509
00:24:29.200 --> 00:24:33.240
<v Speaker 2>again after Jesus the Anointed One dies because the temple

510
00:24:33.240 --> 00:24:36.000
<v Speaker 2>got rebuilt, which had been exciting for Daniel to hear,

511
00:24:36.200 --> 00:24:38.559
<v Speaker 2>because there's a temple in this prophecy, and the temple

512
00:24:38.599 --> 00:24:41.839
<v Speaker 2>was gone while Daniel was alive. He'd been destroyed, so

513
00:24:41.880 --> 00:24:45.960
<v Speaker 2>he's excited about this. It gets rebuilt by King Herod,

514
00:24:46.240 --> 00:24:50.319
<v Speaker 2>and then it was destroyed after the Anointed One dies

515
00:24:51.720 --> 00:24:54.839
<v Speaker 2>by Titus the Roman general in eight seventy eight d wow.

516
00:24:55.240 --> 00:24:59.319
<v Speaker 2>And then a million Jews were killed then too, And

517
00:24:59.359 --> 00:25:02.319
<v Speaker 2>then the end of it that last seven years is

518
00:25:02.359 --> 00:25:05.200
<v Speaker 2>still to be filled in the future under the Antichrist.

519
00:25:05.319 --> 00:25:07.799
<v Speaker 2>Jesus talks about it. Matthew chapter twenty four, which Revelation

520
00:25:07.880 --> 00:25:10.440
<v Speaker 2>talks about it as well. So those six or seven

521
00:25:10.519 --> 00:25:15.160
<v Speaker 2>verses have three fulfillments that happened with Daniel or before Daniel,

522
00:25:15.480 --> 00:25:18.519
<v Speaker 2>right after Daniel. I'm sorry, it happened right after Jesus,

523
00:25:18.559 --> 00:25:19.880
<v Speaker 2>and it's going to happen at the end.

524
00:25:20.279 --> 00:25:22.599
<v Speaker 3>Wow. And then I gotta tell you it's pretty cool.

525
00:25:22.920 --> 00:25:24.279
<v Speaker 3>I'm proud to know you, buddy.

526
00:25:24.759 --> 00:25:29.119
<v Speaker 2>Well, those notes were there, I know, but if you

527
00:25:29.119 --> 00:25:32.119
<v Speaker 2>know the history Antiochias and years was part of that.

528
00:25:32.240 --> 00:25:34.000
<v Speaker 1>But I'm not sure I could have pieced that together

529
00:25:34.279 --> 00:25:34.839
<v Speaker 1>in that way.

530
00:25:34.880 --> 00:25:35.680
<v Speaker 3>That was awesome.

531
00:25:36.079 --> 00:25:37.279
<v Speaker 1>Hey, let me let me let me go ahead and

532
00:25:37.319 --> 00:25:40.720
<v Speaker 1>do a Chris observation before we go, because we're definitely

533
00:25:40.799 --> 00:25:44.400
<v Speaker 1>running time. Here is the version over twenty three. It's

534
00:25:44.440 --> 00:25:47.759
<v Speaker 1>one of my favorite moments of this whole chapter. He says,

535
00:25:47.880 --> 00:25:50.519
<v Speaker 1>He said, Gabriel said, the moment you began praying, a

536
00:25:50.559 --> 00:25:52.519
<v Speaker 1>command was given. Now I'm here to tell you what

537
00:25:52.519 --> 00:25:55.279
<v Speaker 1>it was before. You were very precious to God. So

538
00:25:55.359 --> 00:25:57.799
<v Speaker 1>think about this. What is it like to be so

539
00:25:57.880 --> 00:26:00.279
<v Speaker 1>precious to God that when you pray. The moment you

540
00:26:00.319 --> 00:26:03.759
<v Speaker 1>start praying, God gives a command to Gabriel on your

541
00:26:03.799 --> 00:26:06.839
<v Speaker 1>behalf Because you've started praying because you're so precious to God,

542
00:26:07.240 --> 00:26:09.039
<v Speaker 1>and so you think to yourself, well, that's Daniel.

543
00:26:09.079 --> 00:26:11.000
<v Speaker 3>He's the elite, he's above everybody else.

544
00:26:11.319 --> 00:26:14.039
<v Speaker 1>But that's not true, right, God, God looks down and

545
00:26:15.279 --> 00:26:16.720
<v Speaker 1>knows everybody who prays.

546
00:26:17.119 --> 00:26:18.599
<v Speaker 3>And there are so many different times.

547
00:26:18.640 --> 00:26:21.240
<v Speaker 1>And actually, I think I have a story where I

548
00:26:21.279 --> 00:26:23.440
<v Speaker 1>think this actually happened to me too, So I think

549
00:26:24.759 --> 00:26:28.440
<v Speaker 1>I think it's just a great reminder that every person

550
00:26:28.480 --> 00:26:35.200
<v Speaker 1>who continually serves God faithfully is that precious to God.

551
00:26:33.720 --> 00:26:38.279
<v Speaker 2>And you see it. He's humble, he confesses his sin,

552
00:26:38.680 --> 00:26:41.119
<v Speaker 2>he acknowledges God as God, and then when he prays,

553
00:26:41.200 --> 00:26:41.680
<v Speaker 2>God hears me.

554
00:26:41.880 --> 00:26:42.319
<v Speaker 3>That's great.

555
00:26:42.799 --> 00:26:45.240
<v Speaker 1>All right, Well, we're definitely pass our time and we'll

556
00:26:45.279 --> 00:26:47.039
<v Speaker 1>see you next time, hopefully on the Bible. Guys,