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<v Speaker 1>Well, Jeff, I don't know about you, but when I

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<v Speaker 1>hear the word ambassador, because I'm such a movie guy,

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<v Speaker 1>the first thing I think of, unfortunately, is ambassador Spock

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<v Speaker 1>from Star Trek. Oh wow, yeah, yeah, so today that's

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<v Speaker 1>what we're talking about.

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<v Speaker 2>He's Christ and I'm Jeff, and we're the Bible guys.

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<v Speaker 1>Well, hey, listen, Jeff, today is the first week of

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<v Speaker 1>a new year. Yes, and it says this. This segment

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<v Speaker 1>that was handed to us says this. It's actually great.

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<v Speaker 1>We're calling it what made Jeff happy this week? Oh,

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<v Speaker 1>it's a new year, So we're gonna flip one of

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<v Speaker 1>our favorite segments. Instead of asking Chris what made him

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<v Speaker 1>mad this week, we're asking Jeff what.

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<v Speaker 3>Made him happy this week? Okay, yeah, so off top

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<v Speaker 3>of your head, what made you happy?

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<v Speaker 2>Wow? That's a special question. So are they trying to

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<v Speaker 2>differentiate between the two of us as to what we're

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<v Speaker 2>famous for?

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<v Speaker 3>Maybe so maybe? So.

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<v Speaker 1>My only my only question is are you going to

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<v Speaker 1>go like self righteous and say like, oh my my quiet.

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<v Speaker 3>Time with Jesus? And then second to that would be

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<v Speaker 3>you know, my what any any moment.

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<v Speaker 2>With my wife? It's glorious, It's funny.

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<v Speaker 3>Those are the obvious answers.

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<v Speaker 2>What made Chris mad this week? What made Jeff happy

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<v Speaker 2>this week? Actually, over the last couple of weeks, I

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<v Speaker 2>think it's been the other way around. You've been the

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<v Speaker 2>really happy guy, and I've been kind of out of sorts,

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<v Speaker 2>kind of grumpy guy. I don't know why. Let me

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<v Speaker 2>think what made me happy? Though? So through this holiday season,

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<v Speaker 2>I've had a lot of opportunity to grill and smoke

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<v Speaker 2>a lot of meats. Oh yeah, so I like that,

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<v Speaker 2>did some ribs, did made some sausage, some venison sausage,

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<v Speaker 2>and smoked that. Yeah, all kinds of things. I have

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<v Speaker 2>a new smoker that I can control from my phone,

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<v Speaker 2>Like I could fire it up right now, sitting right here,

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<v Speaker 2>I could get that bad boy going. So it's amazing

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<v Speaker 2>and gets the smoke just right, gets the charge just right,

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<v Speaker 2>just delicious.

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<v Speaker 3>Yeah, that's it's pretty incredible.

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<v Speaker 2>So I've been working on a new recipe for barbecue sauce,

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<v Speaker 2>and let me just tell you, I'm almost there.

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<v Speaker 1>Glorious because all the all the good barbecue sauces haven't

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<v Speaker 1>been invented yet.

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<v Speaker 2>I don't think so. This this one is really, really,

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<v Speaker 2>really really good man. Yeah, so I have some apricot

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<v Speaker 2>preserves in there and a little bit of Frank's Hot

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<v Speaker 2>sauce and some other good based stuff. It's based off

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<v Speaker 2>of open Pit, but I got all these things to

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<v Speaker 2>mix it together.

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<v Speaker 3>Pit open Pit is one of my favorites.

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<v Speaker 2>Yeah. Yeah, so that's just the base. That's the beginning, okay,

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<v Speaker 2>and yeah, because you're gonna get that vinegary taste in

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<v Speaker 2>there too, and then from there build off all these

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<v Speaker 2>layers of flavors. So it's really sweet. I just made

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<v Speaker 2>these for our oversight team, the elders at our church,

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<v Speaker 2>because we needed the budget get passed, and I figured

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<v Speaker 2>i'd get them, you know, mostly passed out on a

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<v Speaker 2>meat coma and then and then we talked about the budget.

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<v Speaker 2>So I did that and kind of starts sweet on

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<v Speaker 2>the front end and then gets really full and middle

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<v Speaker 2>and then gets just a bite of heat at the end.

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<v Speaker 2>It's perfect, man. So yeah, that's what makes me happy.

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<v Speaker 2>And I think one of the I love to cook,

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<v Speaker 2>and one of the reasons is it's just so different

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<v Speaker 2>from everything else I do, right that you just kind

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<v Speaker 2>of turn the brain off and make things happen. It's fun.

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<v Speaker 1>Well, I mean I think it's because you're good at it.

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<v Speaker 1>So and not only is it interesting, you know, because

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<v Speaker 1>it's fascinating and we all appreciate good food. I think

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<v Speaker 1>there's there's people like me right where like I just

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<v Speaker 1>I don't for some reason, they don't have any interested

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<v Speaker 1>in cooking. But I sure do want to go to

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<v Speaker 1>the places that have the best food in the world.

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<v Speaker 1>Right So I love food, as evidenced by myself. And

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<v Speaker 1>you know, but but you're the kind of person that says, hey,

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<v Speaker 1>I can actually do this, I can create this, and

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<v Speaker 1>and you have total pleasure in doing it, and I

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<v Speaker 1>watch you do it. For those of you who don't know,

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<v Speaker 1>if you're if you're a pastor out there, you got

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<v Speaker 1>to step up your game. Because Jeff actually makes food

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<v Speaker 1>for our entire staff. Will have a staff meeting and

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<v Speaker 1>he'll say, what should I make a planked salmon?

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<v Speaker 2>You know? Yeah, and it's like forty something people. Yeah, yeah, yeah.

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<v Speaker 1>And so you're out there and he actually enjoys it.

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<v Speaker 1>And I've never been to a church. I told my

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<v Speaker 1>staff this because I only came on staff with you

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<v Speaker 1>two years ago.

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<v Speaker 3>I told the staff, I'm like, I've never even heard

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<v Speaker 3>of this.

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<v Speaker 1>I've even heard of a lead pastor like serving this

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<v Speaker 1>way for his for his staff.

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<v Speaker 2>This is the closest thing I'm going to get to

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<v Speaker 2>watching people's.

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<v Speaker 3>Feet, because it sure ain't going.

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<v Speaker 2>To be watching exactly. So, you know, people come together

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<v Speaker 2>around food, and good food is fun to do anyways,

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<v Speaker 2>And like I said, it's just so different from everything

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<v Speaker 2>else I do that it's it's a nice diversion and

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<v Speaker 2>it brings delight to me. So but I am almost

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<v Speaker 2>never satisfied with it. So I'm always like, you know

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<v Speaker 2>what I could have done? Well, you know what I

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<v Speaker 2>should have done. It's always make it better, make it better,

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<v Speaker 2>make it better. And Bonnie mocks me. My wife mocks

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<v Speaker 2>me over that all the time time, Like everybody at

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<v Speaker 2>the table take a bite, and then body goes, you

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<v Speaker 2>know what you should have done? And she's just mocking me.

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<v Speaker 2>But that's my thing, all right. So we are in

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<v Speaker 2>this passage in second contens chapter five, right.

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<v Speaker 1>Yep, and we're going to read through chapter six, verse

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<v Speaker 1>number two, because remember chapters came later. This is one

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<v Speaker 1>long letter, that's right. So chapter six point two sort

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<v Speaker 1>of ends the thought.

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<v Speaker 2>Yes, so he's been talking. You know, we're all going

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<v Speaker 2>to stand before Christ to be judged. And then he says,

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<v Speaker 2>because we understand our fearful responsibility to the Lord, we

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<v Speaker 2>work hard to persuade others. God knows we're sincere, and

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<v Speaker 2>I hope you know this too. Are we commending ourselves

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<v Speaker 2>to you again? Know we're giving you a reason to

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<v Speaker 2>be proud of us, so that you can answer those

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<v Speaker 2>who brag about having a spectacular ministry rather than having

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<v Speaker 2>a sincere heart. If it seems we're crazy, it is

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<v Speaker 2>to bring glory to God, and if we are in

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<v Speaker 2>our right minds, it is for your benefit. Either way,

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<v Speaker 2>Christ's love controls us. Since we believe that Christ died

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<v Speaker 2>for all, we all believe that we have all died

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<v Speaker 2>to our old life. He died for everyone, so that

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<v Speaker 2>those who receive his new life will no longer live

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<v Speaker 2>for themselves. Instead, they will live for Christ, who died

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<v Speaker 2>and was raised for them. So we have stopped evaluating

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<v Speaker 2>others from a human point of view. At one time

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<v Speaker 2>we thought of Christ merely from a human point of view. However,

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<v Speaker 2>how differently we now know him. This means that everyone

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<v Speaker 2>who belongs to Christ has become a new person. The

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<v Speaker 2>old life is gone and a new life has begun.

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<v Speaker 2>And all of this is a gift from God, who

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<v Speaker 2>brought us back to himself through Christ. And God has

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<v Speaker 2>given us this task of reconciling people to him. For

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<v Speaker 2>God was in Christ reconciling the world to himself, no

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<v Speaker 2>longer counting people's sins against them, and he gave us

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<v Speaker 2>this wonderful message of reconciliation. So we are Christ's ambassadors.

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<v Speaker 2>God is making his appeal through us. We speak for

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<v Speaker 2>Christ when we plead come back to God. For God

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<v Speaker 2>made Christ to never sinned, to be the offering for

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<v Speaker 2>our sin so that we could be made right with

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<v Speaker 2>God through Christ.

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<v Speaker 1>Yeah. So Paul is just once again he's using the

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<v Speaker 1>world six two.

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<v Speaker 2>Yeah, I have two more versus three. You sure do,

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<v Speaker 2>go ahead and life. As God's partners, we beg you

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<v Speaker 2>not to accept this marvelous gift of God's kindness and

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<v Speaker 2>then ignore it. For God says, at just the right

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<v Speaker 2>time I heard you on the day of salvation, I

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<v Speaker 2>helped you. Indeed, the right time is now today is

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<v Speaker 2>the day of salvation.

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<v Speaker 1>Oh you almost a minute that Yeah, that's a really

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<v Speaker 1>good that's a big one, I know. So Paul there

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<v Speaker 1>is quoting Isaiah chapter forty nine or verse number eight. Yes,

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<v Speaker 1>and it's the Greek version of that, and so yeah,

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<v Speaker 1>it's it's just a great completion of that thought. And

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<v Speaker 1>so anyway Paul is talking about once again he's making

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<v Speaker 1>this comparison. You know this he's a visual aid teacher,

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<v Speaker 1>especially in these last five chapters where you know, he's

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<v Speaker 1>making comparisons all over the place. And he says, hey,

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<v Speaker 1>just like an ambassador who represents a country and visits

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<v Speaker 1>another country and speaks on behalf of that country, we

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<v Speaker 1>are ambassadors of Christ. So we represent Christ, which which

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<v Speaker 1>represents God's kingdom. And so wherever we go, we are

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<v Speaker 1>Christ's ambassadors, which which you know, think about the behavior

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<v Speaker 1>of an ambassador. Whatever that ambassador does, whatever he says

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<v Speaker 1>or she says, is going to be a direct reflection

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<v Speaker 1>of that country, because they're the spokesman or the representative.

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<v Speaker 1>And so again Paul just has this great way of

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<v Speaker 1>helping us learn by using these comparisons or these metaphors.

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<v Speaker 3>And I love that.

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<v Speaker 1>And then also he talks about how, you know, at

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<v Speaker 1>the very beginning, he actually talks about how, hey, we

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<v Speaker 1>don't brag about having a great ministry. We brag about

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<v Speaker 1>actually having sincere.

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<v Speaker 3>Hearts, you know.

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<v Speaker 1>So again he's just sort of weaving in, uh, this

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<v Speaker 1>idea that like, uh, you know, we're not like those

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<v Speaker 1>that have.

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<v Speaker 3>To do these things. Remember remember before in the.

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<v Speaker 1>Last few days he talked about, we don't have to

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<v Speaker 1>give letters of recommendation, we don't have to brag on

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<v Speaker 1>our own power, because it's the power of God in us.

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<v Speaker 1>Paul is, you know, sort of defending himself, and he's

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<v Speaker 1>comparing what a false preacher or somebody who you know

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<v Speaker 1>is a huckster, you know, who's in it for their

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<v Speaker 1>own selfish reasons. He says, no, no, no, these are the.

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<v Speaker 3>Traits of somebody who is sincere. And so in this case.

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<v Speaker 1>He's talking about, hey man, it's not about the ministry,

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<v Speaker 1>it's about the heart.

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<v Speaker 3>That's right, which is great.

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<v Speaker 2>This idea of being an ambassador. I love the idea

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<v Speaker 2>because an ambassador doesn't speak his own words or her

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<v Speaker 2>own words. The ambassador speaks on behalf of the king

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<v Speaker 2>or the president. Right, So the ambassador doesn't develop their

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<v Speaker 2>own policies and their own strategies. The ambassador executes on

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<v Speaker 2>the strategies and policies of the king, right, the ambassador

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<v Speaker 2>doesn't think how do I represent myself the best the

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<v Speaker 2>or how do I express my own individuality the best? Instead,

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<v Speaker 2>the ambassador's thinking how do I represent my king? Right?

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<v Speaker 2>So that's going to affect how they talk, how they

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<v Speaker 2>carry themselves, how they dress, how they communicate. It's going

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<v Speaker 2>to talk. It's going to affect how they behave publicly

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<v Speaker 2>and privately. It's going to affect if they're going to

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<v Speaker 2>be a good ambassador. It literally affects everything in life.

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<v Speaker 2>They begin to mold their life to the will and

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<v Speaker 2>the desire of the king they represent. And that really

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<v Speaker 2>is is I think what Paul has been writing about

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<v Speaker 2>through this whole thing, and then to have a kingdom perspective,

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<v Speaker 2>and what he's been trying to tell us is the

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<v Speaker 2>kingdom is on the other side of eternity, not just

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<v Speaker 2>on this side. We have a message now to reconcile

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<v Speaker 2>people to our king, but his kingdom is on the

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<v Speaker 2>other side. And that that's a pretty cool way to

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<v Speaker 2>look at that.

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<v Speaker 1>You know, the application of that is pretty clear. But

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<v Speaker 1>let's just take it one step further and say, you know,

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<v Speaker 1>if you're a person who's walking into a place that

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<v Speaker 1>doesn't feel very godly. You know, maybe your work environment

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<v Speaker 1>is just void of all things Christian or Jesus or

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<v Speaker 1>things of God. View yourself as an ambassador. And so

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<v Speaker 1>the question is are you doing those things? Are you

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<v Speaker 1>representing you know, the voice and the policies and the

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<v Speaker 1>intentions and the desire of your king and his country.

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<v Speaker 2>So set up an embassy at your work, right, set

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<v Speaker 2>up an embassy in your neighborhood or on the team

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<v Speaker 2>that you're on, or in your school.

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<v Speaker 1>Yeah, that's great, yea. And so and then by the way,

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<v Speaker 1>just just I know that we're skipping over the whole

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<v Speaker 1>dyed old life new life thing, but because we're talking

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<v Speaker 1>about ambassadors. But then he says this, He says that

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<v Speaker 1>we have the Ministry of Reconciliation, right, And you know

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<v Speaker 1>what's interesting is that and I've said this, I think

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<v Speaker 1>several months ago, but theologically, even though it's not, I

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<v Speaker 1>don't I'm not going to condemn anybody for praying to Jesus.

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<v Speaker 1>And they say, oh Jesus, you know, it's like, well,

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<v Speaker 1>we understand the Trinity, so we understand that. You know,

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<v Speaker 1>if you Jesus said, if you've seen me, you've seen

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<v Speaker 1>the Father. I and the Father are one. So if

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<v Speaker 1>you pray to Jesus, technically you're praying to God right

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<v Speaker 1>all the way through the scriptures. It's I think it's

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<v Speaker 1>important to realize that the roles of the members of

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<v Speaker 1>the trinity play a different you know, they play a

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<v Speaker 1>very specific role. And so it's really clear that we

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<v Speaker 1>pray to God the Father because Jesus Christ came to

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<v Speaker 1>reconcile us to the Father, and so that's why it

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<v Speaker 1>says it says so that we could be made right

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<v Speaker 1>with God through Christ. And so you know, that's why

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<v Speaker 1>whenever Jesus prayed, he prays to the Father. And so

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<v Speaker 1>again it's it's it's it's fine if you're going to

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<v Speaker 1>pray to Jesus, but just thinking about it, like other

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<v Speaker 1>parts of the scripture say that we were made, we

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<v Speaker 1>were separated from God, and then Jesus came so that

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<v Speaker 1>we can be reconciled and brought together again to God

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<v Speaker 1>the Father, which is cool.

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<v Speaker 2>Yeah, I think it's appropriate to pray to all three.

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<v Speaker 2>You know, I think it depends on what the prayer is,

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<v Speaker 2>but the engagement is with God and God is a trinity, right,

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<v Speaker 2>so so Jesus taught us to pray to our Father.

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<v Speaker 2>The Bible says we're supposed to pray in Jesus' name, right,

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<v Speaker 2>The Bible says that we have an advocate, the Holy

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<v Speaker 2>Spirit we also have.

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<v Speaker 3>Is our intercessor, yes, and works with us in prayers.

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<v Speaker 2>And Jesus is our intermediary. Right, He's the one between

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<v Speaker 2>God and man. So they work hand in hand in hand.

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<v Speaker 2>And it's not inappropriate to pray to the Holy Spirit

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<v Speaker 2>and say, Holy Spirit, give me your power today, or

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<v Speaker 2>empower me as a go or you know, give me

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<v Speaker 2>clarity of thought as I share this word with somebody

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<v Speaker 2>or whatever. It's not inappropriate to talk to Jesus about,

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<v Speaker 2>you know, your needs. On a personal level. It's not

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<v Speaker 2>wrong to go to the heavenly Father, and and he's

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<v Speaker 2>the king of the universe kind of thing, and all

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<v Speaker 2>those are appropriate. But theologically, prayer seems to be directed

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<v Speaker 2>at the Father in the name of Jesus through the

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<v Speaker 2>intercessor of the Holy Spirit. That's that's the theological flow

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<v Speaker 2>of prayer.

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<v Speaker 1>I was once told that the roles of the of

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<v Speaker 1>the Trinity seem to have just they're sort of leaning

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<v Speaker 1>toward a certain role. And somebody described the role of

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<v Speaker 1>the Father, as the Father is the one who has

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<v Speaker 1>the will, So whenever it talks about the will, he's

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<v Speaker 1>the big picture God in our lives that has a

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<v Speaker 1>will for our lives. And and and he's the one

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<v Speaker 1>that determines that and and that's always connected to the

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<v Speaker 1>person of the Father of the Trinity. And then Jesus

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<v Speaker 1>is the foreman on the scene, the one who shows

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<v Speaker 1>up and initiates the work. He's the one that comes,

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<v Speaker 1>and he's the guy on the ground and the trenches

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<v Speaker 1>that executes and puts forth the will of the Father.

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<v Speaker 1>And then and then the Holy Spirit seems to be

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<v Speaker 1>the one who's the completer of the work. The Holy

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<v Speaker 1>Spirit is the one who is, you know, always the

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<v Speaker 1>finisher or the completer of these things in our lives.

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<v Speaker 1>And if you think about the members of the Trinity

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<v Speaker 1>and the roles that seem to lean towards those, you know,

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<v Speaker 1>members of the Trinity, it really does make more sense

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<v Speaker 1>than you know how it's how it's given to us

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<v Speaker 1>when we've it that way.

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<v Speaker 2>Yeah, and so then this is why Jesus said, I

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<v Speaker 2>came to fulfill your will right and nevertheless, not my will,

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<v Speaker 2>but your will be done. Jesus was fulfilling the mission

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<v Speaker 2>and the will of God the Father. And so then

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<v Speaker 2>now he came as an ambassador to reconcile us to God.

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<v Speaker 2>And by the way, the way he did that was

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<v Speaker 2>no longer counting people's sins against them. That is almost

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<v Speaker 2>an incomprehensible concept. We have a hard time not holding

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<v Speaker 2>people's sins against them, and we're not as offended by

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<v Speaker 2>sin as God. Right, but it's heard, but the idea

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<v Speaker 2>that we owe God this unpayable debt. But the way

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<v Speaker 2>that Jesus reconciled the world to God, or that God

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<v Speaker 2>was reconciling in Christ, reconciling the world to himself. The

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<v Speaker 2>way he did that was by no longer counting people's

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<v Speaker 2>sins against them. That's amazing. You go, wow, that's fantastic.

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<v Speaker 2>I just got off free. No, you didn't. You didn't

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<v Speaker 2>get off for free. Here's what happens. It says in

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<v Speaker 2>verse twenty one, for God made Christ, who never sinned,

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<v Speaker 2>to be the offering for your sin. So it's not free.

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<v Speaker 2>We didn't get get out of our penalty for free.

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<v Speaker 2>It was that somebody paid the incredible penalty. Not only that,

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<v Speaker 2>you know, in the original languages, it says the Greek,

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<v Speaker 2>it says, became sin itself, not just the payment for sin.

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<v Speaker 2>He became that sin, and then God punished that sin.

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<v Speaker 2>That's what happened there, right, And that's how He was

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<v Speaker 2>able to pay for us. He became the offering for sin.

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<v Speaker 2>He took on the consequences of sin, and then God

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<v Speaker 2>then said, all right, that is the sufficient offering. And

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<v Speaker 2>so it was the wrath of God, the judgment of

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<v Speaker 2>God on Christ. And that's an incomprehensible idea that this holy,

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<v Speaker 2>perfect God would become, you know, the results of sin

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<v Speaker 2>for us and then take on that penalty for us,

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<v Speaker 2>and so that we could be made bless you thank

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<v Speaker 2>so that we could be made right with God through Christ.

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<v Speaker 2>So God did it for the purpose of us being

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<v Speaker 2>able to have a right relationship with Him.

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<v Speaker 1>Yeah, and on all of that is actually a great

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<v Speaker 1>connector to what he also says is he says, we

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<v Speaker 1>believe that we have all died to our old life,

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<v Speaker 1>and then he says He died for everyone so that

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<v Speaker 1>for the purpose of those who receive his new life

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<v Speaker 1>would no longer live for themselves. Instead the live for

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<v Speaker 1>Christ who died and was raised for them. So it's

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<v Speaker 1>interesting because he connects that entire concept of what you

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<v Speaker 1>just said, which is, you know, the price has been

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<v Speaker 1>paid Jesus sacrifice has been made, He's died for our sins.

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<v Speaker 1>And he says, so therefore, one of the applications, not

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<v Speaker 1>the only one, but one of them is we believe

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<v Speaker 1>that we.

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<v Speaker 3>Have to our old life.

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<v Speaker 1>It reminds me that old song in Sunday School? Did

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<v Speaker 1>you ever sing the song?

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<v Speaker 3>Things I used to do? Well, I don't do them

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<v Speaker 3>any more. Things I used to do, I don't do

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<v Speaker 3>them anymore. And and uh and uh. And by the way,

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<v Speaker 3>there's been.

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<v Speaker 1>A great great change change since I've been boring, there's

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<v Speaker 1>been a great great So anyway, all that to say, uh.

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<v Speaker 2>Be careful. My toet started tapping.

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<v Speaker 3>No oh no, that's.

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<v Speaker 1>So funny, so u uh you know, by the way,

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<v Speaker 1>it's it's a it's a you know, I was always

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<v Speaker 1>poke fun at Baptists because I was one.

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<v Speaker 3>I'm allowed to.

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<v Speaker 1>It's like my mother and it's my stepmother, who was

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<v Speaker 1>a redknex is only rednecks can call me rednecks, right right,

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<v Speaker 1>But there's there's no joke that says why why are

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<v Speaker 1>Baptists against premarital sex because they're afraid it may lead

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<v Speaker 1>to dancing. Well, there you go, so so, but the

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<v Speaker 1>idea of tapping your toe right, that's right.

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<v Speaker 2>That's right. I got you on a tangent there. I'll

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<v Speaker 2>ever get that back.

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<v Speaker 1>So anyway, the point is is that dying to our

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<v Speaker 1>old life is something that I think that a lot

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<v Speaker 1>of us aren't willing to do.

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<v Speaker 3>You know.

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<v Speaker 1>It's like, hey, I just want I just want the

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<v Speaker 1>things of my old life and sort of to sprinkle

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<v Speaker 1>God on top, right, so I can do what I

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<v Speaker 1>want to do. I could behave like I used to behave.

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<v Speaker 1>I can still you know, even though these things are

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<v Speaker 1>wrong and I now know they're wrong, it's okay because

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<v Speaker 1>God loves me, and I'm just going to sprinkle little

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<v Speaker 1>bit of God in my old life. And what Paul

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<v Speaker 1>is saying is it's like, no, no, you've died your

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<v Speaker 1>old life, which means the person you were once Just

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<v Speaker 1>like that song I just sang, you're no longer that person, which,

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<v Speaker 1>by the way, is also connected to baptism. Sure, because

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<v Speaker 1>he says that's the symbol of baptism. He says, you

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<v Speaker 1>are buried in the likeness of Jesus death, you know.

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<v Speaker 2>And then you're raised to walk in newness in a.

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<v Speaker 3>Brand new life.

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<v Speaker 1>That's right, And so yeah, I was joking a lot there,

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<v Speaker 1>but the bottom line is is that is a mass truth.

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<v Speaker 2>Well, so this is that it's so countercultural right now

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<v Speaker 2>in our culture. It's my body, it's my feelings, it's

401
00:20:08.319 --> 00:20:13.079
<v Speaker 2>my attitude, it's my life. And he says in verse fifteen,

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<v Speaker 2>he died for everyone so that so that those who

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<v Speaker 2>receive this new life will no longer live for themselves.

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<v Speaker 2>So he's saying, it's not your body anymore, it's my body.

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<v Speaker 2>It's not your life anymore. It's my life. It's not

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<v Speaker 2>your decisions anymore. It's my decisions. You're my ambassador. Now

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<v Speaker 2>you represent me. That's the whole message here. And so

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<v Speaker 2>now your whole job from today until the day you

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<v Speaker 2>retire and go to heaven is to be a person

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<v Speaker 2>who's trying to reconcile everybody you know to Jesus. And

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<v Speaker 2>that's why we have this mission of come back to God.

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<v Speaker 2>Because God made Christ, you never sin, to be the

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<v Speaker 2>offering for sin for us, so that we could be

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<v Speaker 2>made right with God through Christ. And then as God's partners.

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<v Speaker 2>We're supposed to begging others to accept this marvelous gift

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<v Speaker 2>of God's kindness.

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<v Speaker 1>I love how Paul sort of ends that thought, which

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<v Speaker 1>is why we bled into chapter six, verses one and two,

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<v Speaker 1>because he says, we beg of you to accept this

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<v Speaker 1>marvelous gift of God's kindness and then don't ignore it,

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<v Speaker 1>for God says, and he quotes Isaiah and then he

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<v Speaker 1>sort of, you know, sort of capitalizes on that verse

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<v Speaker 1>and he says, indeed, the right.

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<v Speaker 3>Time is now.

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<v Speaker 2>That's right.

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<v Speaker 3>Isn't that amazing that verse? So what is the right time?

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<v Speaker 1>Because Isaiah says, seven hundred years ago, at just the

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<v Speaker 1>right time, I heard you on the day of salvation.

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<v Speaker 3>I helped you.

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<v Speaker 1>And he says, you want to know what that right

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<v Speaker 1>time is? Paul says, today is the day of salvation.

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<v Speaker 2>That's correct. So Isaiah was seven hundred years before this

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<v Speaker 2>passage was written. Oh so it's twenty seven hundred years.

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<v Speaker 3>And that's what I meant to say.

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<v Speaker 2>Yep, yep, I knew that. I knew that's what you're saying.

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<v Speaker 2>Just clarity. So today's the day of salvation, and so

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<v Speaker 2>we need to not be thinking you know what, I'm

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<v Speaker 2>going to be an ambassador for Jesus tomorrow, or I'm

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<v Speaker 2>going to share the gospel with my friends six months

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<v Speaker 2>from now, or when it's convenient. He says, it's never

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<v Speaker 2>going to be convenient. Right now is the right time.

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<v Speaker 2>So be my ambassador today. And then if you're kind

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<v Speaker 2>of on the fence of whether or not you're gonna

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<v Speaker 2>accept Christ, right now is the right time.

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<v Speaker 1>My father in law loves the saying, he says, it

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<v Speaker 1>reminds me of my father in law loves the saying

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<v Speaker 1>that says, when is the most ideal time.

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<v Speaker 3>To plant a tree? It's either twenty years ago or today.

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<v Speaker 2>Yes, that's right.

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<v Speaker 3>It's a great saying, isn't it.

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<v Speaker 2>That's great.

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<v Speaker 1>So well, hey, I think that that's a good break,

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<v Speaker 1>and we will see you on Monday, hopefully. As we

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<v Speaker 1>continue to pick up in Second Corinthians on the Bible, guys,