WEBVTT NOTE This file was generated by Descript 00:00:00.030 --> 00:00:02.870 Immerse Poet: Welcome To Immerse: The Daily Bible Reading Experience. 00:00:02.980 --> 00:00:04.380 Day two hundred and eighty five. 00:00:05.456 --> 00:00:05.846 Poets 00:00:10.526 --> 00:00:12.356 introduction to poets, 00:00:14.366 --> 00:00:19.766 the five covenants God made with humanity through Noah, Abraham, 00:00:19.826 --> 00:00:25.196 Moses, David, and Jesus provide the deep structure of the Bible. 00:00:26.186 --> 00:00:31.376 The vital historic events that occasioned the first four of these covenants, the 00:00:31.376 --> 00:00:37.496 flood, the Call of Abraham, the Exodus and the establishment of Israel's 00:00:37.496 --> 00:00:43.766 monarchy are found in the beginnings and kingdoms volumes, the words and 00:00:43.766 --> 00:00:48.956 deeds of the prophets who spoke for God to the people of Israel, follow in the 00:00:48.956 --> 00:00:54.686 prophet's volume as the Jewish people assembled their scriptures over time. 00:00:55.331 --> 00:00:59.231 They included another group of books that they called the writings. 00:01:00.041 --> 00:01:05.141 These books from the latter part of the first Testament provide a key link for 00:01:05.146 --> 00:01:11.921 us to Israel's world during and after the nation's 70 year exile in Babylon. 00:01:12.761 --> 00:01:17.831 By the time these books were collected in final form, Israel's political 00:01:17.836 --> 00:01:23.381 independence had ended and the people were living under the rule of foreign powers. 00:01:24.341 --> 00:01:28.061 While some of the Jewish people remained in their traditional homeland, 00:01:28.571 --> 00:01:32.471 many were dispersed throughout the ancient near Eastern world. 00:01:33.461 --> 00:01:37.901 The sages and scribes who wrote and gathered the writings, provided 00:01:37.901 --> 00:01:43.391 stories, songs, and wise words to God's people to keep them closely 00:01:43.391 --> 00:01:45.431 tethered to their ancient identity. 00:01:45.431 --> 00:01:51.041 And calling the unique stories and historical records of the writings are 00:01:51.041 --> 00:01:53.201 collected in the Chronicles volume. 00:01:54.116 --> 00:01:58.226 The poetical books from the writings are collected here in poets. 00:01:59.786 --> 00:02:05.426 The first books in this volume, Psalms, Lamentations, and Song of 00:02:05.426 --> 00:02:08.456 Songs are collections of song lyrics. 00:02:09.326 --> 00:02:14.456 These song collections provide scriptures that reflect the rich reality of human 00:02:14.456 --> 00:02:17.906 life and a full range of human emotions. 00:02:18.731 --> 00:02:24.251 They are closely tied to Israel's life and history, expressing the agony of their 00:02:24.251 --> 00:02:27.461 trials and the joy of their celebrations. 00:02:28.061 --> 00:02:34.121 Through the deep sorrow of Lamentations, the joyful exuberance of the love songs. 00:02:34.126 --> 00:02:39.731 Of songs of songs, and the complaints, Thanksgiving, exaltation 00:02:39.731 --> 00:02:44.951 and praise of Psalms, we enter more deeply into Israel's story. 00:02:45.971 --> 00:02:51.011 Israel's regular worship calendar from weekly Sabbath observances to 00:02:51.011 --> 00:02:56.291 annual festival celebrations formed a vital part of the nation's ongoing 00:02:56.296 --> 00:02:58.331 covenant relationship with God. 00:02:59.081 --> 00:03:04.421 Many of the songs Israel used in worship are preserved in the great collection 00:03:04.421 --> 00:03:06.851 of lyric poems known as Psalms. 00:03:08.276 --> 00:03:12.686 Through these songs, we can also learn to find our own voice for 00:03:12.686 --> 00:03:17.366 talking to God about the heights and depths in our own life journey. 00:03:18.446 --> 00:03:23.906 These Hebrew songs are primarily expressed through parallel lines of Hebrew poetry. 00:03:24.476 --> 00:03:28.406 Most Hebrew poetry is written in groupings of parallel lines. 00:03:28.796 --> 00:03:31.916 Usually two lines though, sometimes three. 00:03:32.876 --> 00:03:35.726 These lines work together in various ways. 00:03:36.326 --> 00:03:40.976 Often using rich metaphors and other poetic features to state 00:03:41.006 --> 00:03:43.076 and then revisit their points. 00:03:43.886 --> 00:03:50.396 Second and third lines can reinforce, extend, deepen, or even talk back 00:03:50.396 --> 00:03:55.316 to the opening statements, the final books in this collection, 00:03:55.736 --> 00:04:01.106 Proverbs, Ecclesiastes, and Job come from Israel's wisdom tradition. 00:04:01.991 --> 00:04:06.791 These books share customary features with the wisdom writing of the ancient 00:04:06.791 --> 00:04:12.341 near Eastern world, but they have the invaluable advantage of seeing 00:04:12.341 --> 00:04:16.451 life from within the context of a covenant relationship with God. 00:04:16.961 --> 00:04:19.661 They proclaim that fear of the Lord. 00:04:20.621 --> 00:04:22.001 Yahweh Israel's covenant. 00:04:22.001 --> 00:04:25.181 God is the foundation of true knowledge. 00:04:26.306 --> 00:04:32.006 These wisdom books explore the workings of life in God's good but fractured World. 00:04:32.846 --> 00:04:37.106 Their core premise is that the Creator has embedded his wisdom into his 00:04:37.106 --> 00:04:43.226 creation, and they invite people to find and then follow that good way of life. 00:04:43.946 --> 00:04:47.996 Wisdom books commend the path of wisdom or righteousness. 00:04:48.386 --> 00:04:53.126 Asserting that the God who created the world is the one who can best instruct 00:04:53.126 --> 00:04:55.706 us on how to live and flourish within it. 00:04:56.756 --> 00:05:01.196 The Wisdom books are also written mostly in poetry, though in a 00:05:01.196 --> 00:05:05.396 greater variety of forms than the lyric poetry of Israel's songs. 00:05:06.326 --> 00:05:10.466 Proverbs consists almost entirely of couplets, two lines of 00:05:10.466 --> 00:05:15.116 verse, while Job mostly contains much longer poetic speeches. 00:05:15.956 --> 00:05:19.436 Ecclesiastes is a mixture of poetry and prose. 00:05:19.886 --> 00:05:24.266 Though the prose receives its shape more from recurring words and imagery 00:05:24.656 --> 00:05:30.266 as in a poem than from the linear progression of a plot line as in a story. 00:05:30.666 --> 00:05:35.396 It is a tremend tremendous gift to us that the Bible is not just a 00:05:35.396 --> 00:05:37.526 collection of lectures about God. 00:05:38.186 --> 00:05:43.256 These books of songs and wisdom add depth, color, and texture 00:05:43.256 --> 00:05:44.456 to the biblical narrative. 00:05:45.551 --> 00:05:50.591 Through the use of beautiful lyric poetry and striking imagery, they 00:05:50.591 --> 00:05:55.481 help us fully realize that God's truth is truth for the real world. 00:05:56.351 --> 00:06:01.211 They invite us to see all the struggles, triumphs, and complications 00:06:01.211 --> 00:06:06.791 of our own lives within the bigger story of God's ongoing work not yet 00:06:06.796 --> 00:06:12.221 completed to bring flourishing life and peace to the world he created. 00:06:17.501 --> 00:06:23.051 Immersed in Psalms, there are moments in the life of faith that need to be 00:06:23.051 --> 00:06:27.881 expressed with a full strength of human emotion, and nothing serves that need 00:06:27.881 --> 00:06:29.801 better than putting words to music. 00:06:30.521 --> 00:06:35.081 So we should not be surprised that Ancient Israel had a song book used in large 00:06:35.081 --> 00:06:38.981 gatherings at the temple and also in smaller settings within local communities. 00:06:39.941 --> 00:06:41.651 Psalms is a book of song lyrics. 00:06:42.491 --> 00:06:46.091 And many have musical notations, instructions, and even the 00:06:46.091 --> 00:06:48.071 names of tunes still attached. 00:06:49.091 --> 00:06:53.261 The fact that our scriptures include heartfelt expressions like these of 00:06:53.261 --> 00:06:57.941 God's people speaking directly to him, highlights that he wants to hear from us. 00:06:58.451 --> 00:07:02.111 He wants us to express our deepest longings and feelings to him. 00:07:03.221 --> 00:07:07.091 These songs were gathered into the large collection we have today during the 00:07:07.091 --> 00:07:09.401 time after Israel's exile to Babylon. 00:07:09.896 --> 00:07:12.176 But many are preserved from earlier times. 00:07:13.016 --> 00:07:18.086 King David is associated with 73 of them, nearly half of the total number. 00:07:19.106 --> 00:07:22.046 Our collection now includes 150 Psalms. 00:07:22.556 --> 00:07:28.226 Those Psalms nine and 10 and 42 and 43 were each originally written as one 00:07:28.231 --> 00:07:33.416 Psalm, but later divided, and one Psalm is repeated twice, appearing as both. 00:07:33.416 --> 00:07:35.936 Psalm 14 and Psalm 53. 00:07:36.926 --> 00:07:41.456 Whether birthed in the spiritual journey of an individual or the experiences 00:07:41.461 --> 00:07:45.776 of the community of God's people, all these songs came to be used in 00:07:45.776 --> 00:07:47.306 the corporate worship of Israel. 00:07:48.416 --> 00:07:50.606 But Psalms is more than a song book. 00:07:51.296 --> 00:07:54.866 As the collection came together, it was shaped in two, five books, 00:07:55.286 --> 00:07:59.186 each closing with a doxology special words of praise to God. 00:08:00.011 --> 00:08:04.661 These five books of Psalms recall the five books of Moses, the Torah. 00:08:04.991 --> 00:08:10.121 At the beginning of the Bible, just as the Torah was used for instruction and study, 00:08:10.601 --> 00:08:12.761 Psalms came to be used the same way. 00:08:13.481 --> 00:08:17.471 In fact, Psalm one seems to have in placed first precisely to 00:08:17.476 --> 00:08:20.891 encourage people to meditate on Psalms as a book of instruction. 00:08:21.881 --> 00:08:24.881 This shows that these songs that were sung in worship could 00:08:24.881 --> 00:08:26.891 also be read as scripture. 00:08:28.241 --> 00:08:31.841 These song lyrics are written in the usual form of Hebrew poetry 00:08:32.201 --> 00:08:33.971 with groupings of parallel lines. 00:08:34.601 --> 00:08:39.431 The second line repeats, contrasts, or intensifies the meaning of the first line. 00:08:40.121 --> 00:08:43.391 The figurative language in these poems is perfectly suited for 00:08:43.396 --> 00:08:47.281 forcefully expressing authentic human responses within God's story. 00:08:48.541 --> 00:08:51.551 Most of the Psalms in the Bible are one of three types, 00:08:52.151 --> 00:08:55.001 praise, lament, or Thanksgiving. 00:08:55.751 --> 00:09:00.521 Psalms of praise call on people to worship and sing to God, honoring 00:09:00.521 --> 00:09:02.381 him for his goodness and grace. 00:09:03.281 --> 00:09:08.291 Songs of lament are prayers to God for deliverance in deeply troubled times. 00:09:09.131 --> 00:09:14.011 Lament typically begin with an urgent and emotional cry describing the struggles 00:09:14.011 --> 00:09:18.971 that the person or community is facing, and then make a specific request for help. 00:09:19.421 --> 00:09:22.271 Almost always ending with expressions of trust in God. 00:09:23.141 --> 00:09:27.431 Psalms of Thanksgiving often review the troubles that someone was experiencing, 00:09:27.941 --> 00:09:32.831 explained that they called upon God and were delivered, and then invite others 00:09:32.831 --> 00:09:35.381 to share in thanking and praising God. 00:09:36.641 --> 00:09:41.651 This collection of Psalms also include some other types of Psalms, Royal 00:09:41.651 --> 00:09:46.421 Psalms celebrate the role of Israel's king, both the human king and God 00:09:46.421 --> 00:09:49.061 as the nation's High King pilgrim. 00:09:49.061 --> 00:09:51.221 Psalms also called Psalms of ascent. 00:09:51.911 --> 00:09:54.851 Were sung by pilgrims making their way up to Jerusalem for one of 00:09:54.851 --> 00:09:59.471 the great Jewish festivals, wisdom Psalms, echo Israel's traditions 00:09:59.471 --> 00:10:04.091 about following God's instructions to discover the path to flourishing life. 00:10:05.321 --> 00:10:09.431 It is important that the Psalms are more than just psal of praise. 00:10:10.241 --> 00:10:14.351 The laments and cries for justice prevent the songs from being merely 00:10:14.351 --> 00:10:16.181 a celebration of the status quo. 00:10:17.156 --> 00:10:20.816 The life of faith includes the shattering pain of injustice 00:10:20.821 --> 00:10:24.896 and wrongdoing that calls God's power and goodness into question. 00:10:25.646 --> 00:10:29.996 In such situations, God's deliverance of his people and answer to their 00:10:29.996 --> 00:10:35.396 cries leads them to a more profound appreciation of his faithfulness and care. 00:10:35.746 --> 00:10:40.226 The enduring message of the book overall is that God welcomes the 00:10:40.226 --> 00:10:42.026 honest expressions of our hearts. 00:10:42.701 --> 00:10:46.211 Reflecting all the challenges of our ongoing relationship with him. 00:10:47.591 --> 00:10:50.381 The Book of Psalms was very popular in the first century AD 00:10:51.191 --> 00:10:54.911 and is crucial for understanding the story of Jesus the Messiah. 00:10:56.081 --> 00:10:59.861 The writers of the New Testament saw the themes of Psalms continuing in 00:10:59.861 --> 00:11:01.841 the ongoing story of God's people. 00:11:02.741 --> 00:11:04.331 This can be true for us today. 00:11:04.336 --> 00:11:07.451 Also, as we read, sing, reflect on. 00:11:07.871 --> 00:11:12.281 And enter into the same story of struggle, rescue, and restoration. 00:11:13.151 --> 00:11:17.051 Israel's songbook gives us the words for expressing our own movements 00:11:17.056 --> 00:11:21.731 through lament and praise and thanksgiving on our journey with God 00:11:21.761 --> 00:11:24.221 toward a world of justice and peace. 00:11:30.141 --> 00:11:34.961 The Psalms book one, Psalms one through 41. 00:11:36.461 --> 00:11:39.431 Psalm one O. 00:11:39.431 --> 00:11:44.411 The joys of those who do not follow the advice of the wicked or stand around 00:11:44.411 --> 00:11:50.141 with sinners or join in with mockers, but they delight in the law of the 00:11:50.141 --> 00:11:53.111 Lord meditating on it day and night. 00:11:53.831 --> 00:11:58.001 They are like trees planted along the river bank bearing fruit. 00:11:58.031 --> 00:11:59.021 Each season. 00:11:59.861 --> 00:12:03.881 Their leaves never wither and they prosper in all they do. 00:12:05.006 --> 00:12:06.146 But not the wicked. 00:12:06.836 --> 00:12:10.226 They are like worthless, chaff, scattered by the wind. 00:12:10.766 --> 00:12:13.136 They will be condemned at the time of judgment. 00:12:13.826 --> 00:12:17.426 Sinners will have no place among the Godly for the Lord. 00:12:17.426 --> 00:12:21.206 Watches over the path of the godly, but the path of the 00:12:21.206 --> 00:12:23.306 wicked leads to destruction. 00:12:25.856 --> 00:12:30.956 Psalm two, why are the nations so angry? 00:12:31.511 --> 00:12:32.981 Why do they waste their time? 00:12:32.981 --> 00:12:37.241 With feudal plans, the kings of the earth prepare for battle. 00:12:37.541 --> 00:12:41.501 The rulers plot together against the Lord and against his anointed. 00:12:41.506 --> 00:12:44.861 One, let us break their chains. 00:12:45.071 --> 00:12:51.011 They cry and free ourselves from slavery to God, but the one who rules in 00:12:51.011 --> 00:12:53.711 heaven laughs the Lord scoffs at them. 00:12:54.401 --> 00:12:59.201 Then in anger, he rebukes them, terrifying them with his fierce fury. 00:13:00.131 --> 00:13:04.541 For the Lord declares, I have placed my chosen king on the throne 00:13:04.541 --> 00:13:07.481 in Jerusalem on my holy mountain. 00:13:08.621 --> 00:13:10.811 The king proclaims the Lord's decree. 00:13:11.201 --> 00:13:14.051 The Lord said to me, you are my son. 00:13:14.591 --> 00:13:16.691 Today I have become your father. 00:13:17.621 --> 00:13:22.721 Only ask and I will give you the nations as your inheritance, the whole earth. 00:13:22.721 --> 00:13:26.741 As your possession, you will break them with an iron rod. 00:13:27.341 --> 00:13:34.031 And smash them like clay pots now, then you kings act wisely. 00:13:34.721 --> 00:13:35.651 Be warned you. 00:13:35.656 --> 00:13:41.831 Rulers of the earth serve the Lord with reverent fear and rejoice with trembling. 00:13:42.431 --> 00:13:48.521 Submit to God's royal son or he will become angry and you will be destroyed 00:13:48.521 --> 00:13:50.411 in the midst of all your activities. 00:13:51.131 --> 00:13:53.621 For his anger flares up in an instant. 00:13:54.536 --> 00:13:57.686 But what joy for all who take refuge in him. 00:14:00.236 --> 00:14:07.646 Psalm three, a Psalm of David regarding the time David fled from his son, Absalom. 00:14:08.636 --> 00:14:11.696 Oh Lord, I have so many enemies. 00:14:12.236 --> 00:14:13.766 So many are against me. 00:14:14.306 --> 00:14:18.106 So many are saying God will never rescue him. 00:14:19.296 --> 00:14:19.906 Interlude. 00:14:21.161 --> 00:14:24.101 But you, oh Lord, are a shield around me. 00:14:24.851 --> 00:14:26.081 You are my glory. 00:14:26.411 --> 00:14:28.271 The one who holds my head high. 00:14:29.141 --> 00:14:35.291 I cried out to the Lord and he answered me from his holy mountain interlude. 00:14:36.551 --> 00:14:38.291 I lay down and slept. 00:14:38.381 --> 00:14:41.981 Yet I woke up in safety for the Lord was watching over me. 00:14:42.911 --> 00:14:47.741 I am not afraid of 10,000 enemies who surround me on every side. 00:14:48.866 --> 00:14:50.096 Arise, oh Lord. 00:14:50.366 --> 00:14:52.046 Rescue me my God. 00:14:52.496 --> 00:14:54.686 Slap all my enemies in the face. 00:14:55.046 --> 00:14:59.276 Shatter the teeth of the wicked victory comes from you. 00:14:59.276 --> 00:15:04.076 Oh Lord, may you bless your people interlude 00:15:06.746 --> 00:15:13.526 Psalm four for the choir director, a Psalm of David to be accompanied 00:15:13.526 --> 00:15:15.026 by stringed instruments. 00:15:16.106 --> 00:15:20.846 Answer me when I call to you, oh God, who declares me innocent? 00:15:21.596 --> 00:15:26.156 Free me from my troubles, have mercy on me and hear my prayer. 00:15:27.326 --> 00:15:30.596 How long will you people ruin my reputation? 00:15:31.376 --> 00:15:34.316 How long will you make groundless accusations? 00:15:35.236 --> 00:15:39.746 How long will you continue your lies interlude? 00:15:40.796 --> 00:15:42.296 You can be sure of this. 00:15:43.031 --> 00:15:45.791 The Lord set apart the Godly for himself. 00:15:46.511 --> 00:15:48.941 The Lord will answer when I call to him. 00:15:50.081 --> 00:15:52.391 Don't sin by letting anger control you. 00:15:52.751 --> 00:15:55.481 Think about it overnight and remain silent. 00:15:56.501 --> 00:15:57.251 Interlude. 00:15:58.241 --> 00:16:02.051 Offer sacrifices in the right spirit and trust the Lord. 00:16:03.131 --> 00:16:06.401 Many people say, who will show us better times? 00:16:07.301 --> 00:16:09.281 Let your face smile on us, Lord. 00:16:10.076 --> 00:16:14.036 You have given me greater joy than those who have abundant harvests 00:16:14.036 --> 00:16:17.216 of grain and new wine in peace. 00:16:17.216 --> 00:16:20.696 I will lie down and sleep for you alone. 00:16:20.726 --> 00:16:23.096 Oh Lord, will keep me safe. 00:16:25.616 --> 00:16:33.266 Psalm five for the choir director, a Psalm of David to be accompanied by the flute. 00:16:34.376 --> 00:16:36.596 Oh Lord, hear me as I pray. 00:16:37.376 --> 00:16:39.326 Pay attention to my groaning. 00:16:40.136 --> 00:16:43.826 Listen to my cry for help, my king and my God. 00:16:44.126 --> 00:16:46.196 For I pray to no one but you. 00:16:46.916 --> 00:16:49.646 Listen to my voice in the morning, Lord. 00:16:50.216 --> 00:16:56.006 Each morning I bring my request to you and wait expectantly, oh God. 00:16:56.366 --> 00:16:58.616 You take no pleasure in wickedness. 00:16:59.186 --> 00:17:01.556 You cannot tolerate the sins of the wicked. 00:17:02.381 --> 00:17:06.251 Therefore, the proud may not stand in your presence for you. 00:17:06.251 --> 00:17:07.811 Hate all who do evil. 00:17:08.771 --> 00:17:14.111 You will destroy those who tell lies, the Lord detests, murderers, and 00:17:14.111 --> 00:17:19.841 deceivers Because of your unfailing love, I can enter your house. 00:17:20.291 --> 00:17:23.321 I will worship at your temple with deepest awe. 00:17:24.161 --> 00:17:28.511 Lead me in the right path, oh Lord, or my enemies will conquer me. 00:17:29.456 --> 00:17:31.976 Make your way plain for me to follow. 00:17:33.086 --> 00:17:35.666 My enemies cannot speak a truthful word. 00:17:36.086 --> 00:17:38.906 Their deepest desire is to destroy others. 00:17:39.596 --> 00:17:40.976 Their talk is foul. 00:17:41.006 --> 00:17:46.016 Like the stench from an open grave, their tongues are filled with flat flattery. 00:17:46.826 --> 00:17:49.046 Oh God, declare them guilty. 00:17:50.156 --> 00:17:52.346 Let them be caught in their own traps. 00:17:52.976 --> 00:17:57.686 Drive them away because of their many sins for they have rebelled against you. 00:17:59.096 --> 00:18:02.486 But let all who take refuge in you rejoice. 00:18:03.146 --> 00:18:05.756 Let them sing joyful praises forever. 00:18:06.446 --> 00:18:08.456 Spread your protection over them. 00:18:08.696 --> 00:18:13.076 That all who love your name may be filled with joy for you. 00:18:13.081 --> 00:18:18.326 Bless the Godly, oh Lord, you surround them with your shield of love. 00:18:20.876 --> 00:18:24.506 Psalm six for the choir director. 00:18:25.166 --> 00:18:29.726 A Psalm of David to be accompanied by an eight stringed instrument. 00:18:30.956 --> 00:18:37.016 Oh Lord, don't rebuke me in your anger or discipline me in your rage. 00:18:37.376 --> 00:18:40.706 Have compassion on me Lord, for I am weak. 00:18:41.486 --> 00:18:44.396 Heal me Lord, for my bones are in agony. 00:18:45.266 --> 00:18:46.466 I am sick at heart. 00:18:47.276 --> 00:18:50.696 How long, oh Lord, until you restore me. 00:18:51.926 --> 00:18:54.446 Return, oh Lord, and rescue me. 00:18:54.776 --> 00:18:58.796 Save me because of your unfailing love for the dead. 00:18:58.796 --> 00:19:00.206 Do not remember you. 00:19:00.866 --> 00:19:02.966 Who can praise you from the grave. 00:19:04.046 --> 00:19:07.166 I am worn out from sobbing all night. 00:19:07.166 --> 00:19:10.916 I flood my bed with weeping, drenching it with my tears. 00:19:11.666 --> 00:19:13.736 My vision is blurred by grief. 00:19:14.006 --> 00:19:17.006 My eyes are worn out because of all my enemies. 00:19:18.101 --> 00:19:19.031 Go away. 00:19:19.031 --> 00:19:23.111 All you who do evil for the Lord has heard my weeping. 00:19:23.771 --> 00:19:25.601 The Lord has heard my plea. 00:19:26.171 --> 00:19:28.211 The Lord will answer my prayer. 00:19:29.171 --> 00:19:32.381 May all my enemies be disgraced and terrified. 00:19:33.041 --> 00:19:35.771 May they suddenly turn back in shame. 00:19:38.321 --> 00:19:41.051 This concludes today's immerse reading experience. 00:19:41.051 --> 00:19:42.341 Thank you for joining us.