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Norland Tellez is an artist and teacher, with a degree in film animation from Cal Arts, and a student of mythology and mythological history with a master’s and a doctorate degree in mythology from Pacifica Institute. In this episode, we discuss the Jungian idea of individuation, the nature of the individual, the two-ness of nonduality, and much more. You can reach Norland on Twitter @mythistorian or via his website: norlandtellez.com (3:47) Asking “who am I?” is a narrow approach to self-discovery; a better trail of inquiry as suggested by Norland. (5:10) Are the worldwide instabilities and widespread crises of meaning that are occurring in today’s world a sign that the religious and philosophical movements that were inspired in the axial age are coming to an end? If so, what attitudes should we take in response? Does the Popol Vuh say anything about this? (11:25) An interesting breakdown of the term ‘image,’ in the context of the religious idea (found across a variety of religions; not just Christianity) that “God/the gods attempted to make man in their own image” (13:12) What Carl Jung failed to see about the human psyche and why his psychological worldview is incomplete. (15:49) What exactly is Western Civilization? What is it and is it really behind the ‘hyper-individualistic’ psyche that dominates the majority of human society in today’s world? That said, are we just cogs in society’s machine? Or are we individuals with free will? Or is it both? (28:10) Individualism is a relational concept; an individual is a collective process. (31:50) How the concept of twinship, from the Popol Vuh, correlates with the structure of consciousness; the primordial archetype of ‘two-ness’; why the ‘One’ is actually a ‘twinship.’ (47:45) How we can deal with ideological traps.
Norland Tellez is an artist and teacher, with a degree in film animation from Cal Arts, and a student of mythology and mythological history with a master’s and a doctorate degree in mythology from Pacifica Institute. In this episode, we discuss the Jungian idea of individuation, the nature of the individual, the two-ness of nonduality, and much more. You can reach Norland on Twitter @mythistorian or via his website: norlandtellez.com
(3:47) Asking “who am I?” is a narrow approach to self-discovery; a better trail of inquiry as suggested by Norland.
(5:10) Are the worldwide instabilities and widespread crises of meaning that are occurring in today’s world a sign that the religious and philosophical movements that were inspired in the axial age are coming to an end? If so, what attitudes should we take in response? Does the Popol Vuh say anything about this?
(11:25) An interesting breakdown of the term ‘image,’ in the context of the religious idea (found across a variety of religions; not just Christianity) that “God/the gods attempted to make man in their own image”
(13:12) What Carl Jung failed to see about the human psyche and why his psychological worldview is incomplete.
(15:49) What exactly is Western Civilization? What is it and is it really behind the ‘hyper-individualistic’ psyche that dominates the majority of human society in today’s world? That said, are we just cogs in society’s machine? Or are we individuals with free will? Or is it both?
(28:10) Individualism is a relational concept; an individual is a collective process.
(31:50) How the concept of twinship, from the Popol Vuh, correlates with the structure of consciousness; the primordial archetype of ‘two-ness’; why the ‘One’ is actually a ‘twinship.’
(47:45) How we can deal with ideological traps.
In his series "Crazy Wisdom," Stewart Alsop explores cutting-edge topics, particularly in the realm of technology, such as Urbit and artificial intelligence. Alsop embarks on a quest for meaning, engaging with others to expand his own understanding of reality and that of his audience. The topics covered in "Crazy Wisdom" are diverse, ranging from emerging technologies to spirituality, philosophy, and general life experiences. Alsop's unique approach aims to make connections between seemingly unrelated subjects, tying together ideas in unconventional ways.