WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Good morning.

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 Happy 4th of July weekend to you.

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 Grateful that all of you are here.

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 Before we get started, though, I want to take a moment and recognize some individuals

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 that are here.

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 So if you have or currently are serving in the military or one of our armed forces, would

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 you mind please standing?

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 That's both current and former.

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 Thank you, guys.

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 Thank you.

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 You know, yesterday was a good day around the Bradbury house.

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 We got to get up that morning and go operate in 115 degree heat and work a little bit in

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 the backyard.

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 And then got to eat some barbecue for lunch and got to eat some burgers for dinner and

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 then capped off the night by blowing stuff up.

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 You know, like that's what we do.

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 And so around the 4th of July.

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 And it was just a really good day.

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 You know, when you got in bed late last night, we were just exhausted and thinking about all

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 the fun that we had.

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 And as we're thinking through that, it's also the reminder is that we have that opportunity.

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 We can go to those celebrations and we have that freedom because of so many men and women

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 who faithfully sacrificed many of them their lives, all of them time to serve and to do

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 that.

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 And so for all of you men and women here who did that, thank you so much for your sacrifice

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 and what you did.

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 But I also want to recognize for all of the spouses and the kids that sacrificed as well.

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 Thank you.

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 Thank you so much for that.

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 And it really is, as we live in this country, as we talk about freedom, it really mirrors

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 the story of the gospel, right?

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 The sacrifice that Christ made so that we could experience the freedom that's found in him.

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 And so I just want to thank you all for your service.

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 And before we open up our scripture, let's go to the Lord in prayer.

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 We come to you this morning, Lord, and we thank you.

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 We thank you that as the freedom that we celebrate as a country, Lord, that you can take that and

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 you can leverage that to remind us of the freedom that we have in Christ.

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 Lord, I thank you for the many men and women, not only at this church, but all over our country

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 who have sacrificed so much to go and serve and to protect, Lord, so that we could experience

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 the freedom that we have.

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 Lord, I pray for all of our soldiers that are, whether they're here with us, Lord, whether

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 they're on foreign soil right now.

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 Lord, I thank you for the work that they are doing, Lord, and how they are helping to fight

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 for those who cannot fight for themselves.

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 Lord, I pray that as we open your word this morning, I pray as there's an attitude of freedom

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 in the air, both in the lost and the saved, we can be reminded of the freedom that we have

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 in Christ that is found in him and in him alone, and it's not a freedom that's defined

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 by borders.

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 It's not a freedom that's defined by a government, Lord, but it is a freedom that lasts for all

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 of eternity that is found in the King of kings and the Lord of lords.

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 So, Lord, as we open up your word this morning, may that be what rings true from our mouth,

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 and in our hearts, and with our lives.

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 And it's in Jesus' name we pray.

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 Amen.

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 So glad that all of you are here with us.

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 Thankful that all of you are joining us online.

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 If you've got your Bibles, go ahead and open them up to Luke chapter 12, is where we are

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 going to be this morning as we continue on in our study of the parables.

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 Well, I know we got some visitors with us here today, and we may have some online with

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 us as well.

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 So, kind of a quick recap.

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 What we've been doing this summer is we've been looking at parables, and parables are the

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 stories that Jesus told.

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 And Jesus told these stories for a reason, to teach a lesson, a biblical truth that he wanted

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 to impart on his followers.

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 And we've been asking ourselves three questions every single week as we go through this.

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 The first question is, what does this parable teach me about God?

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 The second question, what does this parable teach me about myself?

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 And then the third one, what does this parable teach me about how I interact, or how I treat,

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 or how I view others?

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 And it's been really helpful to have these questions as we navigate through all of these.

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 And today we find ourselves in Luke chapter 12, starting in verse 13, where Jesus is going

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 to address an issue, a social issue of the time, which is a social issue today.

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 Jesus is going to address an issue that transcends gender, it transcends socioeconomic, it transcends

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 education, it transcends age.

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 Jesus is going to deal with the heart by talking about money.

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 And so we'll start reading in verse 13.

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 Someone in the crowd said to him, teacher, tell my brother to divide the inheritance with me.

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 But he said to him, man, who made me a judge or arbitrator over you?

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 And he said to them, take care and be on guard against all covetousness, for one's life does

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 not consist in the abundance of his possessions.

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 And he told them a parable saying, the land of a rich man produced plentifully.

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 And he thought to himself, what shall I do?

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 For I have nowhere to store my crops.

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 And he said, I will do this.

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 I will tear down my barns and build larger ones.

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 And there I will store all my grain and my goods.

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 And I will say to my soul, soul, you have ample goods laid up for many years.

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 Relax, eat, drink, be merry.

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 But God said to him, fool, this night your soul is required of you.

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 And the things you have prepared, whose will they be?

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 So is the one who lays up treasure for himself and is not rich toward God.

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 Jesus does a wonderful thing in his teaching, something that he often does in his ministry.

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 He is asked a question and he turns it into a teachable moment.

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 You see, Jesus doesn't ever really answer the question that is asked of him.

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 And it wouldn't have been uncommon for this type of question to come to an individual like

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 Jesus.

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 And here's what I mean by that.

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 Jesus was considered a teacher or a rabbi.

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 And as the result of being a teacher or rabbi within their culture, people would come to

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 them with ethical questions.

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 People would come to them with problems.

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 So it's almost like, hey, before the government is involved, we seek your counsel.

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 And by doing so, we submit to the answer in which you will give.

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 But Jesus doesn't answer the question at hand.

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 In fact, in Scripture, we don't, Scripture doesn't even tell us a lot about the question.

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 We have no background story about which brother is or isn't right, which brother is standing

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 where he should and which one is not.

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 But we do know it has to deal with an inheritance.

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 It has to deal with money.

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 And so Jesus, in his wisdom, even though he doesn't answer the question, he speaks to the

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 motivation of the question.

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 He begins to deal with the heart of those in the situation, but also those in the crowd.

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 And Jesus begins to speak about money.

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 Now, I want to say this, this morning as we get into this message, I'm going to talk about

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 money a lot.

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 And what I want you to think of when we, when I, when I mention money, when we, when we talk

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 about money is this, that money for us today is going to represent value.

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 So if you're a person in here today who says, you know, I really don't care about money.

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 I'm content where I'm at.

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 I'm, I'm satisfied at this stage in my life.

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 I'm, I'm satisfied in the earnings.

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 God has been good to me and I want to be a good steward of that.

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 Then I'd ask you, as I say, money to move away from thinking solely on money.

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 But let's all ask ourselves this question.

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 What do we most value in our life?

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 And for so many of us, if we want to find the trail of what we value, if we're honest

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 with ourselves, if we're, if we're living in an authentic life, then we would say that

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 what we do with our money often shows what we value with our hearts.

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 Follow the, the trail of the checkbook for the two of us that maybe still have one of those,

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 right?

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 Follow the trail of the bank account.

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 And what we will find is that where it will take us is oftentimes what we value with our

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 heart.

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 There, there's also something to kind of lay in some groundwork that I want us to understand

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 because I know that many different men and women sitting here in this room or watching

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 online or dealing with something that can feel like a weight, a burden that is holding us

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 back, the burden of debt.

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 And what I don't want us to do this morning is focus in on moments and laps of judgment,

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 right?

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 We've all had those in our life, right?

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 Buyer's remorse, buyer's regret.

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 We were online late one night and the infomercial came on and we decided for 95 payments of 99.99,

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 like we had to have that.

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 When I think about buyer's regret in my life, the biggest buyer's regret that I ever can remember

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 making happened right after I got my first full-time job in ministry.

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 It's given my salary, full, full-time salary was $21,000.

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 And I just, when I got that first check, I was just amazed because I'd never seen that amount of money,

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 right?

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 It was 21,000 for the year, by the way, not for the week.

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 I saw that check and I'd never seen anything like it.

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 Never seen that much money.

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 And I'll never forget, Aaron and I hadn't been married long.

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 We bought this little townhome in Aiken and I walked outside and there sat my little Chevy S10.

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 And that Chevy S10, little four-cylinder, five-speed, it cranked up every time you put the key in the

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 ignition, it got wonderful gas mileage, but it had one flaw.

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 You didn't know how far it would go until it cut off on you.

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 And that morning, I remember cranking up to get ready to go to work and about midway there, clunk, clunk, clunk, clunk, clunk.

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 It stopped.

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 And I thought, no more, right?

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 I'm rich.

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 I'm making $21,000 a year.

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 And so I took off and I went to a car dealership in Augusta.

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 And sitting on the other side of the parking lot, I could see it.

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 It was a nice, big, pretty, white, four-wheel drive with big tires, F-150.

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 And I thought, it is God's will for me to have that, right?

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 And so I bought it, drove it home, it had a full tank of gas.

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 By the time I got from Augusta to Aiken, it had half a tank of gas.

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 It got eight miles to the gallon.

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 And after about six months, I realized, I can't afford this anymore, right?

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 And so I had to trade it in.

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 I was upside down on it.

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 It was the worst financial decision that I'd ever made.

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 And what we do oftentimes when we talk about pursuits is I find that my heart and people's

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 heart go to stories like that.

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 We go to momentary glimpses of lapse of judgment.

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 And this morning, as we talk about what we, when we talk about money and what we value the

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 most, I can find that in my life and in so many others' life, if we're not careful, that's

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 the low-hanging fruit that we go to, the foolish mistake that we made one time or maybe a handful

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 of times.

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 I don't want us this morning to focus in on the exception of our heart, okay?

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 What I want us to look at this morning is not the exception, but the pursuit of where we

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 are, not in the one moment, but in the every day, with what defines us, with what wakes us

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 up and what pushes us forward and going.

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 So don't be like me.

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 Don't go to the worst decision.

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 Let's ask the Holy Spirit to begin to reveal our patterns of what we truly pursue.

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 Here's the first thing I want us to understand about money is this.

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 Money can be hazardous and helpful.

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 And Scripture teaches that.

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 That's not a Dave Ramsey teaching.

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 It's what we can draw from as we study Scripture in the conversation about money.

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 Pastor John Piper said this.

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 He said, the movement of your money signifies the movement of your heart.

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 Now, the first time I read that, I read that in a negative light.

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 And I read it, the negative movement of your money signifies the negative movement of your

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 heart, and that's true.

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 But that phrase, that statement can also be read in a positive light.

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 Because the positive movement of money signifies the positive movement of your heart.

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 So money can be either viewed in a negative manner, or it can be viewed in a positive manner

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 in how we use it and use it to glorify God.

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 So money can be both hazardous, Scripture teaches us, but money can also be helpful, Scripture

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 teaches us.

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 1 Timothy 6.10

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 For the love of money is a root of all kinds of evil.

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 It is through this craving that some have wandered away from the faith and pierced themselves

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 with many pains.

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 You see, the issue that's being dealt with in 1 Timothy is not money.

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 It's the love of money.

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 It's the pursuit of money.

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 In fact, this word of love for money, it is the word love that is used to describe a deep,

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 close friendship or relationship.

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 And this is this, that when you try to enter into a level of intimacy in relationship with

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 money, you're never going to achieve the satisfaction that you long, and instead, it's going to push

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 you down a path of destruction.

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 You see, I can't pursue money and live in a healthy lifestyle the way I'm called to pursue my life.

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 I can't pursue money in the same way that I pursue relationships with my kids.

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 I can't pursue money the way that I pursue relationships with you.

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 Because in that, it's my constant pursuit.

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 It's never coming back toward.

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 It's never pursuing me.

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 It is continually setting before me that which I cannot fully obtain.

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 And it begins to break down and break down and break down.

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 But there's a positive to it as well.

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 It does lead to destruction.

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 But we see within Scripture how God begins to take and leverage and use the resources of His people.

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 So we find this in Philippians.

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 Now, Paul writes this letter to the church at Philippi.

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 And Paul is a church planter.

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 And one of the beautiful things that we see in Scripture that Paul did was Paul embraced that

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 organizations don't plant churches, that individuals don't plant churches.

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 And if you're not familiar what we mean by planting churches, that means starting a church where there is no church.

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 What Paul understood was that churches plant churches.

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 So that as Paul would go from this town to this town to this town, as the church would grow as he went and planted,

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 the places he had previously been would fund the gospel work in the next town that he would be.

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 And so in Philippians 1, verse 3 through 5, Paul writes this to the church at Philippi.

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 I thank my God in all my remembrance of you.

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 Always in every prayer of mine for you, all making my prayer with joy.

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 And here's the reason.

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 Because of your partnership in the gospel from the first day until now.

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 And that word partnership, it relays a financial partnership that's there.

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 And Paul doesn't say from the time that I left until now.

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 But Paul says from the first day until now.

00:17:40.120 --> 00:17:47.320
 So if you go and you read Acts chapter 16, we begin to see the unfolding of this partnership that takes place as Paul comes into Philippi.

00:17:47.520 --> 00:17:50.300
 And he meets, and I love this is what the gospel does.

00:17:50.520 --> 00:17:51.520
 This is what God does.

00:17:51.860 --> 00:17:57.660
 Paul walks in and his first convert that he meets is a woman named Lydia.

00:17:58.980 --> 00:18:03.080
 Now women during that day would have been thinking, but would have been thought of as second class citizens.

00:18:03.880 --> 00:18:05.040
 But Paul doesn't view her that way.

00:18:05.580 --> 00:18:08.180
 He views her as a woman with an opportunity to hear the gospel.

00:18:08.660 --> 00:18:10.260
 And he shares the gospel with her.

00:18:10.740 --> 00:18:14.300
 And what we find out about Lydia is that she's a businesswoman.

00:18:14.960 --> 00:18:16.180
 That she's wealthy.

00:18:16.760 --> 00:18:19.180
 That she has resources and means.

00:18:19.820 --> 00:18:25.980
 And church historians believe that the church of Philippi was started in that conversation with Paul and Lydia.

00:18:25.980 --> 00:18:28.020
 And planted in her home.

00:18:28.600 --> 00:18:33.780
 That she would open up not only to her family, but to her servants and to her friends and her neighbors.

00:18:34.060 --> 00:18:40.360
 And so that in the founding of the church that was there, that Lydia, a woman who would be considered second class.

00:18:40.540 --> 00:18:42.760
 But God says there is no second class gender.

00:18:43.760 --> 00:18:45.600
 That God uses.

00:18:46.540 --> 00:18:49.240
 And we see the partnership continue.

00:18:50.020 --> 00:18:54.800
 And the partnership continues on and on from Philippi.

00:18:55.720 --> 00:19:00.400
 Specifically, we know from Scripture that from Philippi, they planted the church at Thessalonica.

00:19:00.740 --> 00:19:03.420
 And they planted the church at Corinth.

00:19:04.060 --> 00:19:05.340
 The church.

00:19:06.120 --> 00:19:08.900
 God using the church.

00:19:09.440 --> 00:19:13.820
 God using money for the benefit of the resources.

00:19:14.640 --> 00:19:16.120
 It's a reminder for us.

00:19:16.160 --> 00:19:17.180
 And I want to challenge you.

00:19:17.820 --> 00:19:24.580
 I know sometimes we get so used to the settings and the things that are around that we oftentimes don't pay attention to them.

00:19:25.260 --> 00:19:34.700
 But as we walk out of here this morning to go to our homes or wherever we're going to go, we walk out and there's a map of the globe on this back wall.

00:19:35.340 --> 00:19:39.020
 And as you walk out, you'll notice little crosses that are all over that wall.

00:19:39.520 --> 00:20:05.420
 And if you go left and go down on either side of the wall, you'll see pictures of faces, some with names that introduces you to missionary and people who are having the opportunity to hear and see the gospel and to gather in churches and do all of the things that we get to do.

00:20:05.620 --> 00:20:06.380
 Praise God.

00:20:06.920 --> 00:20:10.860
 And it doesn't just happen because we send people and say, go figure it out.

00:20:11.400 --> 00:20:21.320
 It happens because of a model here in Scripture where we go and the flock of this church sends their sacrifice and their tithes and their offerings.

00:20:21.480 --> 00:20:25.360
 And so we say it's so valuable and important that the gospel is proclaimed.

00:20:25.620 --> 00:20:26.880
 And so we fund these things.

00:20:27.020 --> 00:20:28.280
 We partner in these things.

00:20:28.480 --> 00:20:31.120
 And so, yes, God uses money for his glory.

00:20:32.520 --> 00:20:33.920
 But there's the danger in it.

00:20:34.820 --> 00:20:37.380
 And so we have to understand that we've been given this.

00:20:37.440 --> 00:20:40.380
 And as stewards, we have to be careful of what we do with this.

00:20:41.320 --> 00:20:42.720
 And so Jesus gives a warning.

00:20:43.440 --> 00:20:47.300
 And he talks about the danger of hoarding.

00:20:48.640 --> 00:20:50.000
 The danger of hoarding.

00:20:50.580 --> 00:20:51.820
 Jesus gives him a warning.

00:20:51.960 --> 00:20:55.860
 Take care and be on your guard against all covetousness.

00:20:56.040 --> 00:21:01.200
 For one's life does not consist in the abundance of his possessions.

00:21:02.060 --> 00:21:03.940
 There's a TV show that we like to watch.

00:21:04.000 --> 00:21:07.460
 I think I've even referenced it in here before called Hoarders.

00:21:08.200 --> 00:21:11.620
 And it's about people that have the struggle and they hoard things.

00:21:11.960 --> 00:21:18.880
 And I don't mean like you walk into their house and they have a collection of a million records.

00:21:19.100 --> 00:21:22.300
 I'm not talking about people that just have the stuff they collect.

00:21:22.300 --> 00:21:30.500
 I'm talking they walk into their house and there's just trash upon trash that's just piled on top of each other.

00:21:30.780 --> 00:21:34.180
 There's waste that's there and there's waste that's there and there's animals that are living in it.

00:21:34.380 --> 00:21:45.360
 And the people, their health has declined as a result of their obsession with collecting all of the stuff that they view as stuff, that they view as treasure.

00:21:45.520 --> 00:21:47.360
 But we look at it and see trash.

00:21:48.540 --> 00:21:51.140
 Like they don't throw away, they don't throw away cans.

00:21:52.180 --> 00:21:54.120
 They don't throw away old boxes of cereal.

00:21:54.600 --> 00:21:56.540
 They keep all of these things.

00:21:56.800 --> 00:22:06.020
 And then they bring in a medical professional that tries to help them see that at some point in time in their life, in every single one of them's life, there was a trauma that happened.

00:22:06.280 --> 00:22:08.060
 There was a difficulty that was there.

00:22:08.260 --> 00:22:18.040
 And so what they've tried to do since this trauma, whether it was abuse or sickness or loss, is they tried to fill that void with stuff.

00:22:19.040 --> 00:22:31.200
 And what scripture teaches us is that since sin entered into the life of humans, that there's been a hole that's there.

00:22:32.240 --> 00:22:41.220
 And what we try to do, maybe not to the extreme, but what we try to do is we try to fill it with stuff.

00:22:42.120 --> 00:22:51.880
 And we're never going to be satisfied because it's only Jesus that brings us the satisfaction.

00:22:53.300 --> 00:22:54.960
 And so Jesus is going to address this.

00:22:55.580 --> 00:23:10.000
 And it's been the pattern and the pursuit of man, even to the point to when God's dealing with his largely nomadic people and he sets the law before him in Exodus, God has to address it.

00:23:10.800 --> 00:23:27.920
 In Exodus 20, 17, God says, you shall not covet your neighbor's house, you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.

00:23:27.920 --> 00:23:34.860
 God sets it from the very beginning that this is the pattern of our life.

00:23:35.780 --> 00:23:37.240
 I can only be happy.

00:23:38.340 --> 00:23:46.860
 I can only be content if I have that, and if I have that, and if I have that.

00:23:47.660 --> 00:23:51.300
 And we pursue, and we pursue, and we pursue.

00:23:52.140 --> 00:23:53.880
 Look at the parable that Jesus teaches.

00:23:54.860 --> 00:23:58.620
 The man didn't have a good crop and get rich.

00:23:59.620 --> 00:24:03.840
 The man was rich and had a good crop.

00:24:04.840 --> 00:24:07.960
 The man wasn't rich and then got an abundance.

00:24:08.480 --> 00:24:14.120
 Scripture tells us that the man was rich, he had an abundance, and then he got even more.

00:24:14.740 --> 00:24:18.240
 He had more than what he needed, and it still wasn't enough.

00:24:18.600 --> 00:24:24.140
 It says that he even had barns that were built with everything pressed into the barns.

00:24:24.140 --> 00:24:27.020
 And so he realized, I can't fit any more in there.

00:24:27.140 --> 00:24:27.960
 So what does he do?

00:24:28.100 --> 00:24:38.220
 He goes and he has all the barns torn down so that he can build even more barns, larger barns, bigger barns with more storage and with more space.

00:24:38.560 --> 00:24:38.760
 Why?

00:24:38.980 --> 00:24:41.660
 So that he could have his stuff.

00:24:42.560 --> 00:24:45.940
 Stuff that he would never be able to use.

00:24:46.000 --> 00:24:46.640
 All of it.

00:24:47.040 --> 00:24:51.000
 He had more than enough, but he needed more.

00:24:52.100 --> 00:25:02.180
 And in his day, custom and scripture taught him that not only was this not what God desired, but it was not what the community needed.

00:25:02.760 --> 00:25:10.040
 You see, the tradition would have been for him that when he had an abundance, that there was something to do with the abundance.

00:25:10.980 --> 00:25:11.960
 To give it away.

00:25:12.900 --> 00:25:14.360
 To find others who didn't.

00:25:14.760 --> 00:25:18.540
 And instead of storing it away, to give it away.

00:25:18.860 --> 00:25:27.320
 And so the culture even set within him that he would not have a heart of greed, but instead to have a heart of generosity to think of others.

00:25:28.260 --> 00:25:36.760
 And so it takes us back to another question that Jesus was asked in Matthew chapter 22, where a teacher of the law comes to Jesus.

00:25:37.140 --> 00:25:42.260
 And he says, teacher, what is the greatest commandment in the law?

00:25:42.760 --> 00:25:49.680
 And Jesus said to him, you shall love the Lord your God with all your heart and with all your soul and with all your mind.

00:25:49.940 --> 00:25:51.940
 This is the great and first commandment.

00:25:52.240 --> 00:25:53.520
 And the second is like it.

00:25:53.800 --> 00:25:56.960
 You shall love your neighbor as yourself.

00:25:57.360 --> 00:26:02.920
 On these two commandments depend all the law and the prophets.

00:26:03.160 --> 00:26:10.880
 You see, his selfish accumulation of possessions becomes in complete contrast with true discipleship.

00:26:11.280 --> 00:26:18.800
 We can't have, I look out for me and me alone and still call ourselves disciples of God.

00:26:19.600 --> 00:26:22.180
 It's not the heart of the gospel.

00:26:22.180 --> 00:26:29.380
 Understand, we are not bringing into judgment the fact that this man was rich.

00:26:30.040 --> 00:26:35.140
 God uses rich people for his name and for his glory all the time.

00:26:35.820 --> 00:26:40.860
 We're not bringing into judgment the fact that this rich man had needs.

00:26:40.960 --> 00:26:45.160
 More than likely because he was healthy, he had more people that he had to care for.

00:26:45.500 --> 00:26:53.680
 He would have to care for his wife and his children and his extended family and his parents and his servants and the servants' families.

00:26:53.680 --> 00:26:56.980
 You see, he'd had a wide range of people that he had to care for.

00:26:57.220 --> 00:27:00.200
 It's not that he had needs that is the issue.

00:27:00.420 --> 00:27:06.100
 But what we're looking at in here is the conflict and luxury over necessity.

00:27:06.100 --> 00:27:15.040
 And he's not judged by his possession, but by his attitude toward those possessions.

00:27:16.040 --> 00:27:22.680
 You see, because the craving of more within him would never be satisfied.

00:27:23.680 --> 00:27:26.500
 Because what he needed was more of God.

00:27:27.620 --> 00:27:33.840
 It even says that his attitude was eat, drink, and be merry.

00:27:34.500 --> 00:27:41.400
 But God says, tonight, tonight will be your last.

00:27:42.440 --> 00:27:46.540
 And we use the phrase all the time, we're not promised tomorrow.

00:27:48.160 --> 00:27:52.720
 But the truth is, we're not promised our next breath.

00:27:53.680 --> 00:28:03.580
 And when God calls that, in God's sovereignty, of who he is,

00:28:04.520 --> 00:28:09.400
 what does the testimony of the fruit of our life look like?

00:28:11.100 --> 00:28:13.100
 So Jesus gives a challenge to the people.

00:28:14.240 --> 00:28:16.720
 And it's the challenge that we have today.

00:28:17.500 --> 00:28:19.200
 And it's being rich toward God.

00:28:20.440 --> 00:28:21.560
 Being rich toward God.

00:28:24.060 --> 00:28:27.940
 This is not a message, and I hope this is where you're at with me this morning.

00:28:28.940 --> 00:28:33.280
 This is not a message that's saying, you need to give more.

00:28:35.420 --> 00:28:38.060
 This is not a message that deals with a percentage.

00:28:39.600 --> 00:28:42.120
 This is not a message that deals with a portion.

00:28:43.720 --> 00:28:45.780
 But this is a message that deals with the whole.

00:28:46.680 --> 00:28:47.720
 The whole life.

00:28:48.800 --> 00:28:52.320
 To recognize that all God has given me.

00:28:52.980 --> 00:28:56.300
 That all I've obtained is his.

00:28:57.320 --> 00:28:58.440
 Every part of it.

00:28:59.440 --> 00:29:01.220
 From the car that I drive.

00:29:01.220 --> 00:29:03.460
 To the house that I live in.

00:29:04.180 --> 00:29:06.280
 To the money that's in my bank account.

00:29:06.420 --> 00:29:08.020
 To the food that's in my pantry.

00:29:08.920 --> 00:29:10.160
 That it's all his.

00:29:11.760 --> 00:29:14.560
 And that I don't view anything as a portion.

00:29:15.900 --> 00:29:17.380
 But what I view is,

00:29:18.520 --> 00:29:20.980
 God, this is yours.

00:29:22.600 --> 00:29:23.740
 Not some of it.

00:29:24.760 --> 00:29:25.740
 But all of it.

00:29:26.960 --> 00:29:31.220
 This isn't a message to make you feel guilty if you have wealth.

00:29:32.460 --> 00:29:35.640
 It's not a message to make you feel bad if you live in a big home.

00:29:36.360 --> 00:29:37.360
 Have a nice car.

00:29:38.360 --> 00:29:39.240
 Have a new boat.

00:29:40.240 --> 00:29:41.380
 Have a vacation home.

00:29:42.500 --> 00:29:44.360
 It's not a message against any of that.

00:29:45.180 --> 00:29:46.640
 It's asking the question,

00:29:47.220 --> 00:29:50.280
 Is your pursuit found in those things?

00:29:51.460 --> 00:29:53.100
 And that as we have them,

00:29:53.900 --> 00:29:55.200
 as this is what's there,

00:29:55.340 --> 00:29:58.480
 then what do we do with them?

00:29:59.520 --> 00:30:02.620
 Do we obtain them for our glory or for his?

00:30:04.680 --> 00:30:05.720
 Jesus says,

00:30:06.760 --> 00:30:08.120
 So is the one, the fool,

00:30:08.700 --> 00:30:10.700
 who lays up treasure for himself

00:30:10.700 --> 00:30:14.820
 and is not rich toward God.

00:30:15.860 --> 00:30:16.540
 Here's the thing.

00:30:16.600 --> 00:30:17.120
 I don't want to say this.

00:30:17.200 --> 00:30:18.060
 We got some students in here.

00:30:18.140 --> 00:30:20.040
 We got some college students in here.

00:30:20.320 --> 00:30:21.700
 And here's what I want to say, okay?

00:30:22.080 --> 00:30:24.340
 My kids are in this service, right?

00:30:24.540 --> 00:30:26.020
 So I'm going to look at my kids

00:30:26.020 --> 00:30:26.860
 and I'm going to say this.

00:30:27.620 --> 00:30:29.500
 Go make millions, all right?

00:30:30.300 --> 00:30:31.120
 Go make them.

00:30:31.680 --> 00:30:33.740
 Take care of mom and dad as we get old, right?

00:30:34.320 --> 00:30:35.140
 Go make them.

00:30:35.920 --> 00:30:37.340
 This isn't a message

00:30:37.340 --> 00:30:39.520
 attacking at being successful.

00:30:40.980 --> 00:30:42.520
 It's the message

00:30:42.520 --> 00:30:44.740
 of what do you do with it?

00:30:45.680 --> 00:30:46.900
 What do you do

00:30:46.900 --> 00:30:49.580
 and what are you pursuing?

00:30:49.580 --> 00:30:51.820
 So being rich toward God,

00:30:51.900 --> 00:30:53.280
 what does that mean, right?

00:30:53.680 --> 00:30:55.080
 It's all his anyways.

00:30:56.040 --> 00:30:57.820
 Everything that's there, he created.

00:30:58.500 --> 00:31:00.020
 So what does it mean

00:31:00.020 --> 00:31:02.360
 to be rich toward God?

00:31:03.360 --> 00:31:04.960
 I think it means to live in abundance.

00:31:06.640 --> 00:31:08.380
 And the abundance we desire, though,

00:31:08.420 --> 00:31:10.160
 is different than the abundance of the world.

00:31:11.160 --> 00:31:13.080
 When you and I are rich toward God,

00:31:13.900 --> 00:31:15.520
 the abundance that we desire

00:31:15.520 --> 00:31:17.300
 is the abundance of knowing him

00:31:17.300 --> 00:31:21.420
 more and fresh every single day.

00:31:22.360 --> 00:31:24.380
 That the abundance that we desire

00:31:24.380 --> 00:31:26.660
 is the abundance of obeying him

00:31:26.660 --> 00:31:28.820
 in every aspect

00:31:28.820 --> 00:31:31.180
 and of every detail of our life.

00:31:32.000 --> 00:31:34.000
 That the abundance that we desire

00:31:34.000 --> 00:31:36.280
 is the abundance of sacrifice.

00:31:37.480 --> 00:31:39.240
 That, Lord, there is nothing that I have

00:31:39.240 --> 00:31:40.880
 that is more precious to me

00:31:40.880 --> 00:31:42.640
 than you, including my life.

00:31:44.400 --> 00:31:47.060
 That the abundance that we desire

00:31:47.060 --> 00:31:50.240
 is the abundance of sharing God.

00:31:51.300 --> 00:31:53.220
 And I think there's an opportunity for us

00:31:53.220 --> 00:31:55.000
 to live in abundance.

00:31:55.000 --> 00:31:58.840
 But the question is this.

00:31:59.640 --> 00:32:00.940
 Where are you placing

00:32:00.940 --> 00:32:03.320
 the abundance of your life?

00:32:04.200 --> 00:32:06.120
 In a barn that will burn,

00:32:07.000 --> 00:32:08.520
 where mold will grow,

00:32:09.260 --> 00:32:10.740
 where decay will come?

00:32:11.780 --> 00:32:15.400
 Or do we store up in heaven

00:32:15.400 --> 00:32:18.180
 where it cannot be destroyed,

00:32:18.960 --> 00:32:21.600
 where it'll be for all of eternity?

00:32:22.540 --> 00:32:23.420
 Would you pray with me?

00:32:25.000 --> 00:32:28.020
 Lord, we come to you this morning.

00:32:30.300 --> 00:32:31.480
 Lord, we thank you

00:32:31.480 --> 00:32:33.880
 of the goodness

00:32:33.880 --> 00:32:36.160
 and the richness of the gospel.

00:32:38.240 --> 00:32:38.920
 Lord, I thank you.

00:32:39.140 --> 00:32:40.220
 Lord, I want to say,

00:32:40.660 --> 00:32:42.680
 I thank you so much for this church

00:32:42.680 --> 00:32:46.000
 who faithfully gives.

00:32:47.240 --> 00:32:49.440
 And as a result of that giving, Lord,

00:32:50.260 --> 00:32:51.600
 we see ministry done

00:32:51.600 --> 00:32:53.740
 all over Lexington, South Carolina,

00:32:53.860 --> 00:32:54.380
 the U.S.

00:32:54.400 --> 00:32:55.560
 and all over the world.

00:32:57.100 --> 00:32:58.140
 I thank you that

00:32:58.140 --> 00:33:00.140
 we're able to partner with

00:33:00.140 --> 00:33:01.300
 and work with

00:33:01.300 --> 00:33:02.980
 missionaries

00:33:02.980 --> 00:33:05.720
 all over every continent.

00:33:07.080 --> 00:33:09.400
 Lord, because of what you've done

00:33:09.400 --> 00:33:11.020
 and what you've put into place

00:33:11.020 --> 00:33:13.660
 in the hearts of faithful men and women.

00:33:15.280 --> 00:33:16.680
 But, Lord, for my heart

00:33:16.680 --> 00:33:18.140
 and for theirs.

00:33:20.320 --> 00:33:22.020
 Lord, of what we can only

00:33:22.020 --> 00:33:24.360
 be fully honest with

00:33:24.360 --> 00:33:25.800
 between us to you

00:33:25.800 --> 00:33:28.700
 is what do we value most.

00:33:30.300 --> 00:33:32.180
 And if it's anything other than you,

00:33:33.180 --> 00:33:34.920
 if it's any pursuit

00:33:34.920 --> 00:33:35.880
 other than you,

00:33:37.280 --> 00:33:38.240
 Lord, may we understand

00:33:38.240 --> 00:33:39.380
 that we are desperately,

00:33:40.060 --> 00:33:40.840
 desperately

00:33:40.840 --> 00:33:42.220
 falling short.

00:33:45.440 --> 00:33:46.740
 So, Lord, may we live

00:33:46.740 --> 00:33:47.260
 in abundance

00:33:47.260 --> 00:33:48.580
 of knowing you.

00:33:49.760 --> 00:33:50.700
 Would we live

00:33:50.700 --> 00:33:51.340
 in an abundance

00:33:51.340 --> 00:33:52.420
 of obeying you,

00:33:53.300 --> 00:33:54.420
 of sacrificing

00:33:54.420 --> 00:33:55.260
 to you

00:33:55.260 --> 00:33:57.420
 and of sharing you.

00:34:00.120 --> 00:34:01.220
 Lord, the possessions

00:34:01.220 --> 00:34:02.220
 we do have,

00:34:04.340 --> 00:34:05.840
 may we not look

00:34:05.840 --> 00:34:06.400
 at others

00:34:06.400 --> 00:34:06.960
 and covet,

00:34:08.120 --> 00:34:09.420
 but may we find

00:34:09.420 --> 00:34:10.280
 satisfaction

00:34:10.280 --> 00:34:12.060
 because it's not

00:34:12.060 --> 00:34:12.920
 found in them

00:34:12.920 --> 00:34:13.860
 but found in you.

00:34:15.660 --> 00:34:16.540
 Lord, may we look

00:34:16.540 --> 00:34:17.320
 at the homes

00:34:17.320 --> 00:34:18.880
 that you've blessed us with

00:34:18.880 --> 00:34:21.500
 as places

00:34:21.500 --> 00:34:24.360
 to do ministry,

00:34:25.080 --> 00:34:26.240
 to disciple.

00:34:27.840 --> 00:34:28.860
 Lord, may we look

00:34:28.860 --> 00:34:29.540
 at the cars

00:34:29.540 --> 00:34:30.500
 that we have

00:34:30.500 --> 00:34:31.940
 as means

00:34:31.940 --> 00:34:33.040
 to move

00:34:33.040 --> 00:34:33.720
 the gospel

00:34:33.720 --> 00:34:35.020
 from place to place.

00:34:36.640 --> 00:34:37.620
 Lord, could we look

00:34:37.620 --> 00:34:38.220
 at the money

00:34:38.220 --> 00:34:39.240
 that you've entrusted

00:34:39.240 --> 00:34:40.340
 us with

00:34:40.340 --> 00:34:42.100
 and view it

00:34:42.100 --> 00:34:42.600
 as a way

00:34:42.600 --> 00:34:43.360
 to be generous

00:34:43.360 --> 00:34:44.320
 with others

00:34:44.320 --> 00:34:46.400
 while being

00:34:46.400 --> 00:34:47.340
 good stewards

00:34:47.340 --> 00:34:47.920
 of what we're

00:34:47.920 --> 00:34:48.840
 obligated to.

00:34:50.420 --> 00:34:51.460
 Lord, may we look

00:34:51.460 --> 00:34:52.500
 at our refrigerators

00:34:52.500 --> 00:34:53.180
 and pantries

00:34:53.180 --> 00:34:54.020
 that are filled

00:34:54.020 --> 00:34:54.880
 with food

00:34:54.880 --> 00:34:56.080
 and see them

00:34:56.080 --> 00:34:56.940
 as an opportunity

00:34:56.940 --> 00:34:58.120
 to bring others

00:34:58.120 --> 00:34:59.680
 outside of faith

00:34:59.680 --> 00:35:01.080
 into our home

00:35:01.080 --> 00:35:01.740
 where we can

00:35:01.740 --> 00:35:02.520
 break bread

00:35:02.520 --> 00:35:03.520
 and share the gospel

00:35:03.520 --> 00:35:04.400
 of Jesus Christ.

00:35:05.560 --> 00:35:06.600
 Lord, may we not

00:35:06.600 --> 00:35:07.780
 view our families

00:35:07.780 --> 00:35:09.160
 as our possession

00:35:09.160 --> 00:35:10.380
 of what we have,

00:35:10.760 --> 00:35:12.680
 Lord, but as children

00:35:12.680 --> 00:35:13.380
 who have been

00:35:13.380 --> 00:35:14.500
 given to us

00:35:14.500 --> 00:35:15.160
 and entrusted

00:35:15.160 --> 00:35:15.860
 to us

00:35:15.860 --> 00:35:17.000
 as an opportunity

00:35:17.000 --> 00:35:17.800
 to continue

00:35:17.800 --> 00:35:18.960
 to live out

00:35:18.960 --> 00:35:19.740
 the legacy

00:35:19.740 --> 00:35:20.780
 of the gospel

00:35:20.780 --> 00:35:21.660
 that it will not

00:35:21.660 --> 00:35:23.220
 stop with this generation

00:35:23.220 --> 00:35:24.300
 but will continue

00:35:24.300 --> 00:35:25.180
 from generation

00:35:25.180 --> 00:35:26.220
 to generation

00:35:26.220 --> 00:35:27.220
 to generation.

00:35:32.020 --> 00:35:32.980
 Lord, thank you.

00:35:35.580 --> 00:35:37.120
 Jesus, may it all

00:35:37.120 --> 00:35:39.220
 be yours.

00:35:41.760 --> 00:35:42.880
 In your name we pray.

00:35:42.880 --> 00:35:44.160
 Amen.

00:35:44.160 --> 00:36:00.880
 Thanks again for listening

00:36:00.880 --> 00:36:02.020
 to the Willow Ridge Church

00:36:02.020 --> 00:36:03.000
 weekly podcast.

00:36:03.320 --> 00:36:04.320
 We hope that you enjoyed

00:36:04.320 --> 00:36:05.620
 listening to this week's message.

00:36:06.020 --> 00:36:07.180
 If you'd like to learn more

00:36:07.180 --> 00:36:08.020
 about who we are

00:36:08.020 --> 00:36:09.620
 or explore additional resources,

00:36:09.620 --> 00:36:11.120
 visit us online

00:36:11.120 --> 00:36:14.680
 at www.willowridgechurch.com

00:36:14.680 --> 00:36:15.900
 or by searching

00:36:15.900 --> 00:36:16.900
 for Willow Ridge Church

00:36:16.900 --> 00:36:18.240
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