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<v Speaker 1>You're listening to the Bible guys, a podcast where a

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<v Speaker 1>couple of friends talk about the Bible in fun in

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<v Speaker 1>practical ways. Hey, everybody, don't get down just because it's Monday,

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<v Speaker 1>because you've just tuned into the Bible guys.

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<v Speaker 2>Wow. Yeah, man, you are so encouraging. Chris. Well, that's

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<v Speaker 2>why I listen.

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<v Speaker 1>I try to be anti Monday, anti blues, and so

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<v Speaker 1>today we are going to pep you up with a

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<v Speaker 1>brand news.

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<v Speaker 2>Well it's not a brighter segment anti anti Monday, anti blues.

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<v Speaker 2>Oh yeah, I thought you'd be pro Monday anti blues.

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<v Speaker 3>Well, antime Monday blues. How about that?

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<v Speaker 2>Because I like waking up on a Monday.

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<v Speaker 3>Well, you know, every day above the ground.

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<v Speaker 2>Not having a Monday. The alternative isn't great?

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<v Speaker 1>Right then that means you're done with life exactly because

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<v Speaker 1>Mondays are coming.

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<v Speaker 2>I'm pro days anti negativity. Yeah, you anti Monday blues,

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<v Speaker 2>Monday Blues day. So we've only done this segment maybe

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<v Speaker 2>once or twice, probably, right, I don't ever remember doing it.

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<v Speaker 2>Have we done it before? Yeah, we've done.

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<v Speaker 1>Here's the reason why I remember. This is called finish

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<v Speaker 1>the lyrics. Oh yeah, yeah, because I remember saying I'm

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<v Speaker 1>not good with song.

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<v Speaker 2>Lyrics, yes at all.

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<v Speaker 3>In fact, I'm very nervous about this segment.

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<v Speaker 2>You should be. You should be.

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<v Speaker 1>Just a few minutes ago and I said to Jeff,

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<v Speaker 1>I said, I'm not going to know these, and he said,

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<v Speaker 1>these are really popular songs.

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<v Speaker 2>You'll know them. This is your arch nemesis right here.

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<v Speaker 2>This is it.

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<v Speaker 3>But listen, hey.

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<v Speaker 1>It actually says Jeff will start singing a song Comma,

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<v Speaker 1>then we'll see if Chris can finish the next lyrics.

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<v Speaker 3>So I didn't say I have to sing it.

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<v Speaker 2>It says you have to sing it, finish it.

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<v Speaker 1>If he can't, he gets a silly penalty, which, by

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<v Speaker 1>the way, that's new, right, Like making an animal noise

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<v Speaker 1>for ten seconds.

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<v Speaker 2>Okay, that's a lot of work.

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<v Speaker 3>Are you going to give me silly penalties?

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<v Speaker 2>I don't know. I know I'm not singing it because

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<v Speaker 2>I don't know a couple of the tunes. I kind

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<v Speaker 2>of know the songs, okay, but I don't know a

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<v Speaker 2>couple of tunes.

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<v Speaker 3>So silly penalties could be fun.

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<v Speaker 2>Okay, But you know, I think it's up to you,

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<v Speaker 2>all right, like stand on your head and that's that's

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<v Speaker 2>a choice.

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<v Speaker 3>On an audio podcast.

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<v Speaker 1>Okay, you know I could do for all the listeners.

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<v Speaker 1>I could just grunt like I'm doing it.

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<v Speaker 2>They would never.

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<v Speaker 3>One finger pushing.

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<v Speaker 2>That's right, there we go, Here we go. Are you ready? Yeah?

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<v Speaker 3>I guess so.

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<v Speaker 2>So I think you're gonna know these So while I

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<v Speaker 2>don't know the tunes to several of these songs, I

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<v Speaker 2>just I know the You do know that you know

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<v Speaker 2>about them.

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<v Speaker 1>You know, I know because you said immediately you'll recognize

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<v Speaker 1>all these songs.

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<v Speaker 2>Well, I think you will, which means you know them. Well,

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<v Speaker 2>as I looked through who the singers were, you're going

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<v Speaker 2>to know who they are.

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<v Speaker 3>All right, I'm ready, go ahead.

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<v Speaker 2>Are you ready? Imagine all the people living life.

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<v Speaker 1>In imagine all the people what living what living life

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<v Speaker 1>in living life?

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<v Speaker 3>And peep, here you go. That's it, all right? Good Okay,

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<v Speaker 3>I was actually unsure that believe it.

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<v Speaker 2>Okay, So I kind of knew that tune. Okay, yeah,

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<v Speaker 2>this next one, yep, I know the song. Yep, I

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<v Speaker 2>do not know the tunes. Okay to this segment, Okay,

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<v Speaker 2>give it to me, because this is thriller thriller night,

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<v Speaker 2>and no one's going to save you from.

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<v Speaker 3>Oh yeah, First of all, that's really high because.

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<v Speaker 1>This is thriller thriller night, and no one's going to

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<v Speaker 1>save you from the beast about to strike?

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<v Speaker 2>Is that right? Yeah? Yeah yeah, so believe or not.

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<v Speaker 2>I never really listened to Michael Jackson really at all.

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<v Speaker 2>Yeah yeah, yeah, nineteen eighties.

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<v Speaker 1>But okay, okay, the thriller jacket, right, I talked about that.

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<v Speaker 2>I remember that. Yeah, yeah, okay. Still like that old

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<v Speaker 2>time rock and roll, that kind of music.

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<v Speaker 1>So I actually sang this with my buddy Jeff Miller

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<v Speaker 1>at one of those things where you could record, like

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<v Speaker 1>a karaoke thing before karaoke, with a thing.

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<v Speaker 2>Where you can make a recording. Yeah yeah, yeah, and.

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<v Speaker 1>So I have this tape at home. Just like that

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<v Speaker 1>old time of rock and roll. That kind of music

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<v Speaker 1>just soothes my soul.

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<v Speaker 3>It's so I would have missed.

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<v Speaker 2>It, that's okay, you know that since.

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<v Speaker 1>Finished the lyrics, I would have missed it.

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<v Speaker 2>Is it?

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<v Speaker 3>Bop Secret?

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<v Speaker 2>Yeah, Bob Secret. He's a Detroit boy.

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<v Speaker 3>Yeah that's right.

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<v Speaker 2>Yeah, okay, So here's another one. I don't I don't

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<v Speaker 2>know the tune. I don't know the tune to this one.

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<v Speaker 2>I'm mad, Papa, don't preach, I'm in trouble deep.

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<v Speaker 3>That's Madonna.

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<v Speaker 2>Papa, don't preach.

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<v Speaker 3>I've been losing sleep. There you go, Papa, don't preach.

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<v Speaker 1>I'm in trouble deep. Papa, don't preach. I've been losing sleep.

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<v Speaker 1>And I made up my mind. I'm keeping the baby,

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<v Speaker 1>keeping my baby. That's what she's what the songs, it's

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<v Speaker 1>don't yell at me, because.

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<v Speaker 3>You know we did a enough seat.

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<v Speaker 2>Yeah, okay, here we go. So I know this one.

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<v Speaker 2>Just a small town girl living in a lonely world she.

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<v Speaker 3>Took she took them. Wait, just a small town girl

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<v Speaker 3>living in a lonely world. She took them. Midnight train.

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<v Speaker 2>Go in there you go.

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<v Speaker 3>What's the next line?

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<v Speaker 2>I don't know, Yes you do, I don't.

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<v Speaker 3>Just the city.

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<v Speaker 2>City boy born and raised in South Detroit, South Detroit.

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<v Speaker 2>So did you know there is no South Detroit.

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<v Speaker 1>Uh, well, the southern part of Detroit, Jeff is the

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<v Speaker 1>South Detroit.

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<v Speaker 2>So from where he was when he was writing that

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<v Speaker 2>song in the city, he was looking out his hotel window.

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<v Speaker 2>He was looking into Canada because the river cuts straight

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<v Speaker 2>below the city of Detroit, and so when you look

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<v Speaker 2>straight south from the downtown portion of Detroit. You're looking

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<v Speaker 2>into Canada. So when he was writing it, he wasn't

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<v Speaker 2>thinking about Detroit. He was thinking about Kennedy. He just

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<v Speaker 2>didn't know it. Really, Yeah, that's fact.

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<v Speaker 1>Well, my guess is if you're on the southern part

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<v Speaker 1>of Detroit, like on the walk, you're in South Detroit.

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<v Speaker 2>Yeah, no, that's not.

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<v Speaker 1>It's not official, but it is technically according to the

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<v Speaker 1>lawyer in your head.

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<v Speaker 2>No, you can look at it, look at it on

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<v Speaker 2>a map. If you look at it on a map, yeah,

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<v Speaker 2>And then he acknowledged it later. He acknowledged it later

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<v Speaker 2>that you would never say that there's no seuth Detroit

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<v Speaker 2>if Bonnie Well.

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<v Speaker 1>Legally, but if Bonnie called you and said what part

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<v Speaker 1>of Detroit A you're in, you would never say the

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<v Speaker 1>southern part of Detroit.

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<v Speaker 2>No, liar, I promise you I wouldn't. I just called

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<v Speaker 2>me a liar. Here. You want to know what made

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<v Speaker 2>Jeff mad last this week?

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<v Speaker 3>There, Chris called you a liar. I didn't even say

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<v Speaker 3>I didn't even say, no, you wouldn't.

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<v Speaker 2>I just said, right, well, lying is not a good thing,

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<v Speaker 2>and that would force us into some kind of reform

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<v Speaker 2>if we wanted to change, right.

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<v Speaker 1>Yeah, wow, speaking of reform is a horrific transition, horrific congratulations.

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<v Speaker 2>Yes, that might be the worst one, be the worst one.

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<v Speaker 1>Hey, lying is bad, and if you lied, you needn't reform.

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<v Speaker 3>You know who else needed reform? Has A Kaya?

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<v Speaker 2>Well, has A Kaiah led religious reforms.

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<v Speaker 3>That's so funny.

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<v Speaker 2>That's terrible.

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<v Speaker 3>Yes, that's okay, funny.

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<v Speaker 2>Well, we're kind of wrapping up this, this chunk of

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<v Speaker 2>has A Kaya story. It's lasted for a few chapters

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<v Speaker 2>here where after his dad it was such a bad

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<v Speaker 2>king and nailed the doors shut on the temple and

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<v Speaker 2>filled it into with just a bunch of junk and

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<v Speaker 2>took weeks and weeks and weeks to clean it out

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<v Speaker 2>and rededicate it. Then they had a big party in

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<v Speaker 2>a celebration, recommitting themselves to God and all those things. Yeah.

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<v Speaker 1>In fact, he actually filled the temple with a brand

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<v Speaker 1>new altar and moved the other altar. Remember, and he

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<v Speaker 1>actually took pagan practices from the Assyrians.

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<v Speaker 3>He has his dad, yes, yes, yes.

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<v Speaker 1>The Assyrians who took them over in captivity, who defeated them,

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<v Speaker 1>and then and he was sort of submitting, maybe trying

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<v Speaker 1>to buy favor with the Assyrians, or maybe he actually

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<v Speaker 1>really you know, maybe he just was so wicked he

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<v Speaker 1>admired the Assyrian false gods.

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<v Speaker 3>Who knows, you know.

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<v Speaker 2>I think sometimes I've been thinking about that a little

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<v Speaker 2>bit over the last couple of days, because I mean,

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<v Speaker 2>we read about that a few weeks or what last

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<v Speaker 2>week or whatever two weeks ago, about a has getting

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<v Speaker 2>rid of God and the worship of God, nailing the

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<v Speaker 2>temple door shut and then worshiping the gods of the

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<v Speaker 2>people who conquered him right right, they defeated him, And

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<v Speaker 2>I wonder, you know, sometimes people get mad at God

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<v Speaker 2>because things didn't turn out the way they wanted it

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<v Speaker 2>to turn out, and then they blamed God instead of

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<v Speaker 2>his wickedness, or instead of the fact that his army

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<v Speaker 2>just didn't have the skill set or whatever, he wasn't prepared,

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<v Speaker 2>or he was a bad leader. It couldn't possibly be

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<v Speaker 2>his fault. It has to be God's fault. Get rid

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<v Speaker 2>of God, I'm going to go get because their God's

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<v Speaker 2>helped them win. My God didn't help me win. I'm

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<v Speaker 2>going to blame God for my situation right right that

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<v Speaker 2>that if, if that's what happened, that's an extremely common idea,

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<v Speaker 2>right right, That happens in all of our lives. So

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<v Speaker 2>I wonder if that's what's happening. What happened in a

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<v Speaker 2>has whatever was he got bitter about God and nailed

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<v Speaker 2>the door shut and forbade the worship.

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<v Speaker 3>Of a lot of good This God did us.

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<v Speaker 2>Yeah, exactly as oppost acknowledging God, I haven't been following you,

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<v Speaker 2>and I believe that you're trying to correct me. Instead

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<v Speaker 2>it was you know, I hate you. But has Akiah

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<v Speaker 2>decided to turn back to the god of his grandfather,

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<v Speaker 2>even though his father had turned away. And then he

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<v Speaker 2>begins leading the people and they have this big celebration.

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<v Speaker 3>Was his grandfather's name Issiah?

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<v Speaker 2>Was it?

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<v Speaker 3>I think it was Usiah?

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<v Speaker 2>Yeah? Jotham? So it was Akiah a has Jotham Usiah?

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<v Speaker 3>Oh yeah, wait Jotham Usiah?

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<v Speaker 2>Yes, yeah, Usiah then Jotham.

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<v Speaker 3>Oh his great grandfather was Usiah. Yeah, okay.

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<v Speaker 2>So so Hazekiah leads them in this big party at

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<v Speaker 2>the temple and people are happy. Then he goes and

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<v Speaker 2>invites even northern Israel to come and celebrate the Passover. Yeah,

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<v Speaker 2>and they go through that and the Passover is a

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<v Speaker 2>deeply religious experience, and they lingered for a while on

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<v Speaker 2>the Passover celebration that kind of sad. But then it

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<v Speaker 2>didn't go just to you know, a religious event with

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<v Speaker 2>a bunch of with rededicating the temple and then a

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<v Speaker 2>religious ceremony in the Passover. But he begins to bring

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<v Speaker 2>real deep, day to day living type reforms. Right, So

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<v Speaker 2>he wasn't just adopting a new religion. He was saying,

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<v Speaker 2>we're gonna let this change our lives. And that's kind

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<v Speaker 2>of what you see in this next piece. And that's

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<v Speaker 2>why I think the Bible takes three or four chapters

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<v Speaker 2>to kind of unveil how deep these reforms went in

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<v Speaker 2>the lives of history.

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<v Speaker 1>Well, think about for an entire generation for I don't

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<v Speaker 1>know how long he has was king. Well I think

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<v Speaker 1>we read like what like eighteen years or something.

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<v Speaker 2>Yea As was king for sixteen years, sixteen.

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<v Speaker 1>Years, So that is an unbelievable amount of time for

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<v Speaker 1>you know, for you to be you know, I mean,

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<v Speaker 1>I mean it's almost what it almost is an entire

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<v Speaker 1>generation of pagan practices. So it would seem like, you know,

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<v Speaker 1>any religious practice that's you know, it would be so foreign, right,

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<v Speaker 1>you know, you can grow up and become you know,

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<v Speaker 1>college age and never have known a single person in

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<v Speaker 1>your family to have, you know, honored God in any way.

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<v Speaker 2>Right. So here we are in Second Chronicles, chapter thirty one,

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<v Speaker 2>and it says when the festival ended, talking about that

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<v Speaker 2>big passover, and remember they decided to have a second

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<v Speaker 2>week of it, right, right. They liked it so much

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<v Speaker 2>they kept going. Yeah, So when the festival ended, the

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<v Speaker 2>Israelites who attended went to all the towns of Judah, Benjamin, Fraim,

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<v Speaker 2>and Manassa, and they smashed all the sacred pillars, cut

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<v Speaker 2>down ther share of polls, and remove the pagan shrines

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<v Speaker 2>and altars. After this, the Israelites returned to their own

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<v Speaker 2>towns and homes. Zekaia then organized the priests and levites

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<v Speaker 2>into divisions to offer the burnt offerings and peace offerings,

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<v Speaker 2>and to worship and to give thanks and praise to

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<v Speaker 2>the Lord at the gates of the temple. The king

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<v Speaker 2>also made a personal contribution of animals for the daily

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<v Speaker 2>and morning and evening burnt offerings, the weekly Sabbath festivals,

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<v Speaker 2>the monthly New Moon festivals, and the annual festivals as

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<v Speaker 2>prescribed in the Law of the Lord. In addition, he

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<v Speaker 2>required the people in Jerusalem to bring a portion of

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<v Speaker 2>their goods to the priests and levites so they could

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<v Speaker 2>devote themselves fully to the law of the Lord. When

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<v Speaker 2>the people of Israel heard these requirements, they responded generously

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<v Speaker 2>by bringing the first share of their grain, new wine, olive, oil, honey,

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<v Speaker 2>and all the produce of their fields. They brought a

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<v Speaker 2>large quantity a tithe of all that they produced. The

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<v Speaker 2>people who had moved to Judah from Israel, and the

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<v Speaker 2>people of Judah themselves brought in the tithes of their

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<v Speaker 2>cattle and sheep and goats, and a tithe of the

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<v Speaker 2>things that had been dedicated to the Lord, their God,

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<v Speaker 2>and they piled them up in great heaps. They began

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<v Speaker 2>piling them up in late spring, and the heaps continued

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<v Speaker 2>to grow until early autumn. Kaiyah and his officials came

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<v Speaker 2>and saw these huge piles. They thanked the Lord and

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<v Speaker 2>his people Israel. Where did all this come from? Hezekiah

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<v Speaker 2>asked the priest and levites, and Azariah, the high priest

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<v Speaker 2>from the family of Zadok, replied, since the people began

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<v Speaker 2>bringing their gifts to the Lord's temple, we have had

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<v Speaker 2>enough to eat in plenty to spare. The Lord has

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<v Speaker 2>blessed his people, and all this is left over. Hezekiah

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<v Speaker 2>ordered that storerooms be prepared in the Temple of the Lord,

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<v Speaker 2>and when this was done, the people faithfully brought all

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<v Speaker 2>the tithes and gifts to the temple. Conan Ayah the

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<v Speaker 2>Levite was put in charge, assisted by his brother SHIMII.

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<v Speaker 2>Supervisors under them were Jahel, Aiziah, Nahath, Asahel, Jeremoth, Jazabad,

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<v Speaker 2>elile Ishmakiah, Mayheth, and Benaiah. These appointments were made by

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<v Speaker 2>King Hezekiah and Azariah, the chief official in the Temple

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<v Speaker 2>of God. And those names sound so foreign, don't they? Yeah?

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<v Speaker 2>For sure. Cora, son of Mnah, the Levite, excuse you, yes,

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<v Speaker 2>who was the gatekeeper at the east gate, was put

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<v Speaker 2>in charge of distributing the voluntary offerings given to God.

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<v Speaker 2>The gifts and the things that had been dedicated to

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<v Speaker 2>the Lord and his faithful assistance were Edom and many

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<v Speaker 2>of men, Jeshua, Shimaiah, Amariyah, and Shekhanaiah. They ditributed the

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<v Speaker 2>gifts among the families of priests in their towns by

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<v Speaker 2>their divisions, divided the gifts fairly among old and young alike.

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<v Speaker 2>They distributed gifts to all males three years old or older,

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<v Speaker 2>regardless of their place in the genealogical records. The distribution

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<v Speaker 2>went to all who would come to the Lord's temple

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<v Speaker 2>to perform their daily duties according to their divisions. Distribute

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<v Speaker 2>gifts to the priests who were listed by their families

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<v Speaker 2>and the genealogical records, and to the levites twenty years

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<v Speaker 2>old or older, who were listed according to their jobs

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<v Speaker 2>and their divisions. Food allotments were also given to the

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<v Speaker 2>families of all those listed in the genealogical records, including

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<v Speaker 2>their little babies, wives, sons, and daughters, for they had

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<v Speaker 2>all been faithful and purifying themselves. As for the priests,

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<v Speaker 2>the descendants of Aaron who were living in the open

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<v Speaker 2>villages around the towns, men were appointed the name by

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<v Speaker 2>name to distribute portions to every male among the priests

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<v Speaker 2>and to all the levites listed in the genealogical records. Okay,

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<v Speaker 2>that's a lot to say. They spread all the stuff

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<v Speaker 2>around right right In this way, King Hezekiah handled the

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<v Speaker 2>distribution throughout all Judah, doing what was pleasing and good

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<v Speaker 2>in the sight of the Lord, his God, and all

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<v Speaker 2>that he did in the service of the Temple of

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<v Speaker 2>God and in his efforts to follow God's laws and commands.

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<v Speaker 2>Hezekiah sought his God wholeheartedly. As a result, he was

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<v Speaker 2>very successful. Great great way to and that's you what

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<v Speaker 2>a great way, right. Yeah.

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<v Speaker 1>And so first of all, Holy Cow on all those names.

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<v Speaker 1>Second of all, I can't believe I didn't turn my head.

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<v Speaker 1>I'd coughed directly into the microphone. That was probably so

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<v Speaker 1>loud for people. Sorry about that. I apologize. Third of all,

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<v Speaker 1>here's your lung back, right, yeah, here's my lung.

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<v Speaker 2>Yeah.

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<v Speaker 1>And I've had twenty three days. I've been coughing. Twenty

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<v Speaker 1>three days is terrible. And then thirdly, I just wanted

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<v Speaker 1>to make a general comment about Hezekiah. So Hezekiah is

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<v Speaker 1>again just continuing to do what is right, and I

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<v Speaker 1>love how well he is. Inviting the tribes Judah Benjamin,

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<v Speaker 1>we understand that. But then Ephraim and Manassa, right, So

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<v Speaker 1>those are the northern tribes, right, because Judah and Benjamin

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<v Speaker 1>were the only southern tribes, and so these other two

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<v Speaker 1>tribes were.

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<v Speaker 3>From the north.

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<v Speaker 1>And so he's inviting everybody and then he finally accomplishes

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<v Speaker 1>what nobody else accomplished, was able to fully accomplish. He

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<v Speaker 1>cut down all the astropoles and remove the pagan shrines

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<v Speaker 1>and altars, and he did this, and it says.

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<v Speaker 3>After this the Israelites returned to the towns of homes.

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<v Speaker 1>So he was able to finally get rid of everything,

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<v Speaker 1>because it seems like every other king who was good

344
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<v Speaker 1>went like most of the way, like the really good kings,

345
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<v Speaker 1>but they didn't quite even the scripture said they decided

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<v Speaker 1>not to remove the false temples or you know, or

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<v Speaker 1>the false shrines or where did they set up the.

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<v Speaker 3>Northern place of war? Was it in Samaria?

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<v Speaker 2>Yeah?

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<v Speaker 1>Yeah, like they refused to get rid of those, you know.

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<v Speaker 1>But Hezekiah, man, he's not in the north, but he's

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<v Speaker 1>in the south. Man, he's taking care of business.

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<v Speaker 2>But they went over. And I think the big thing

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<v Speaker 2>is this, kings can only do so much. It has

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<v Speaker 2>to be the will of the people. And what you

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<v Speaker 2>had is it was the Israelites who attended went to

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<v Speaker 2>all the towns, right, and they did it. So he

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<v Speaker 2>led and he led well, and it was clear that

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<v Speaker 2>his worship was authentic, that his commitment to following the

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<v Speaker 2>Lord was true and real that people could see what

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<v Speaker 2>had happened in Israel at the time. And then also

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<v Speaker 2>remember most of the people in Israel were hauled away,

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<v Speaker 2>because it's only the leftover people in northern Israel that

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<v Speaker 2>are there. In Judah and in Benjamin, that community was

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<v Speaker 2>thriving under Hezekiah, but in the north they had all

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<v Speaker 2>been mostly captured and they were off in exile. So

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<v Speaker 2>it's just a few remnants leftovers that were up there.

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<v Speaker 2>So it's a little easier perhaps for them to go

369
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<v Speaker 2>around and just decide they're going to wipe everything out,

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<v Speaker 2>you know, all of these worship centers, because there was

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<v Speaker 2>nobody really to fight back against them, right, But they

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<v Speaker 2>went up there and they did it, and the people

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<v Speaker 2>got behind it. And you're right, it's the first time,

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<v Speaker 2>well since Solomon at least, that this place had been

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<v Speaker 2>cleaned up, right, So that's really amazing, And I love.

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<v Speaker 1>How it talks about so everybody started bringing their tithes, right,

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<v Speaker 1>So verse number six.

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<v Speaker 3>Led he brought his Yeah, that's right, that's right. He

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<v Speaker 3>led by example as the leader.

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<v Speaker 1>It said, he brought his own personal offerings and contributions,

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<v Speaker 1>And it says then the people who had moved from

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<v Speaker 1>Judah from Israel. The people of Judah themselves brought their

383
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<v Speaker 1>tithes of their cattle, sheep and goes and the ties

384
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<v Speaker 1>of the things that they had been dedicated to the

385
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<v Speaker 1>Lord their God, and they piled them up in great keeps.

386
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<v Speaker 1>And then they they piled them up in great heaps,

387
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<v Speaker 1>to such a degree that Hezekaya says, where's all the

388
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<v Speaker 1>surplus coming from? And they said, well, when people obey,

389
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<v Speaker 1>go figure, when people obey, there's plenty.

390
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<v Speaker 3>To go around.

391
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<v Speaker 1>There's more than enough to eat, There's more than enough

392
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<v Speaker 1>to sacrifice. There's more than enough in the temple, you know.

393
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<v Speaker 1>And by the way, that is an unbelievable thing. Hey,

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<v Speaker 1>let me tell a quick story. I was in between

395
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<v Speaker 1>before it came to Michigan. I attended Andy Stanley's church,

396
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<v Speaker 1>and I went to Buckhead Church one time, and I

397
00:19:26.640 --> 00:19:28.920
<v Speaker 1>saw Andy there and he was doing a building campaign

398
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<v Speaker 1>because he was about to build a couple of buildings, right,

399
00:19:31.240 --> 00:19:33.880
<v Speaker 1>And he told the story about Zerubabyle, and he talked

400
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<v Speaker 1>about how Zeroubrabyle marched back all of the anything. We're

401
00:19:39.279 --> 00:19:41.079
<v Speaker 1>going to get to it, right, He marched back all

402
00:19:41.119 --> 00:19:43.519
<v Speaker 1>the riches, right, and he says, oh, yeah, there's billions

403
00:19:43.559 --> 00:19:45.559
<v Speaker 1>of dollars, right, And he basically showed up at the

404
00:19:45.599 --> 00:19:48.400
<v Speaker 1>doorstep and he's like, he's like, hey, my ancestors took

405
00:19:48.440 --> 00:19:50.759
<v Speaker 1>all this money from you, so I feel obligated.

406
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<v Speaker 3>To pay it back.

407
00:19:51.200 --> 00:19:55.039
<v Speaker 1>And he paid it back and then and I remember

408
00:19:55.160 --> 00:19:56.960
<v Speaker 1>just it really it was just it was a campaign

409
00:19:57.079 --> 00:20:00.000
<v Speaker 1>kind of a thing, right, But more than the campaign,

410
00:20:00.559 --> 00:20:03.839
<v Speaker 1>it was really about an obedience to tithe right.

411
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<v Speaker 3>So he was talking about like.

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<v Speaker 1>As a church leader, and this is where this is

413
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<v Speaker 1>where you sort of have to bear with me, okay,

414
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<v Speaker 1>because he took he did it so cleverly, he said

415
00:20:16.599 --> 00:20:21.160
<v Speaker 1>as a church leader, he said, I certainly would like

416
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<v Speaker 1>somebody to show up on the door and say, here's

417
00:20:24.079 --> 00:20:26.359
<v Speaker 1>a billion dollars for the church.

418
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<v Speaker 3>Do some great things with it.

419
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<v Speaker 1>Right now, knowing where we are as a church, we're

420
00:20:33.319 --> 00:20:36.119
<v Speaker 1>out of room and they're building, right, we need a

421
00:20:36.160 --> 00:20:38.200
<v Speaker 1>couple of million dollars to expand, just to add a

422
00:20:38.240 --> 00:20:41.279
<v Speaker 1>couple hundred seats, right, and you know, we'd love to

423
00:20:41.359 --> 00:20:44.559
<v Speaker 1>launch even a new campus on top of a couple

424
00:20:44.559 --> 00:20:45.480
<v Speaker 1>of new campuses, right.

425
00:20:45.799 --> 00:20:48.319
<v Speaker 3>Like, wouldn't you love it? And somebody came up and

426
00:20:48.400 --> 00:20:49.519
<v Speaker 3>just give us a billion.

427
00:20:49.279 --> 00:20:51.799
<v Speaker 1>Dollars and said, you know, hey, here it is. And so,

428
00:20:51.880 --> 00:20:56.240
<v Speaker 1>as a church leader, that's a really cool story. And

429
00:20:56.279 --> 00:20:59.440
<v Speaker 1>so I remember sitting in the audience and I remember

430
00:20:59.519 --> 00:21:04.440
<v Speaker 1>thinking that hilarious, right, just the story. And then he says,

431
00:21:05.039 --> 00:21:06.680
<v Speaker 1>he goes, and he goes. Then it dawned on me.

432
00:21:08.039 --> 00:21:11.880
<v Speaker 1>He said, we actually have the potential to do exactly that.

433
00:21:12.920 --> 00:21:14.759
<v Speaker 1>And he said, he goes, he goes. God just spoke

434
00:21:14.799 --> 00:21:16.720
<v Speaker 1>to me and said and the way that he said

435
00:21:16.759 --> 00:21:18.359
<v Speaker 1>it was, he goes. God spoke to me and said,

436
00:21:18.400 --> 00:21:20.920
<v Speaker 1>you do have access to those resources. And he goes

437
00:21:21.000 --> 00:21:24.880
<v Speaker 1>where and he says, it's it's it's in the lives

438
00:21:24.920 --> 00:21:29.799
<v Speaker 1>of your people, right, so and so, so if everybody tithed,

439
00:21:31.319 --> 00:21:34.799
<v Speaker 1>if everybody decided to work toward a tithe, if everybody

440
00:21:34.839 --> 00:21:36.720
<v Speaker 1>decided to go toward and we just talked about this

441
00:21:36.759 --> 00:21:39.559
<v Speaker 1>a couple of weeks ago in our services, if everybody decided,

442
00:21:39.640 --> 00:21:42.279
<v Speaker 1>what was the graphic that you showed the graph. The

443
00:21:42.359 --> 00:21:45.799
<v Speaker 1>graph showed that if everybody decided who didn't give, decided

444
00:21:45.799 --> 00:21:48.960
<v Speaker 1>to give just two percent, not ten percent, just two percent,

445
00:21:49.920 --> 00:21:50.400
<v Speaker 1>we would have.

446
00:21:50.880 --> 00:21:54.240
<v Speaker 2>Maybe one hundred and sixty seven percent increase in our

447
00:21:54.279 --> 00:21:55.119
<v Speaker 2>giving one.

448
00:21:55.119 --> 00:21:58.440
<v Speaker 1>Hundred and sixty seven percent increase, which means we would

449
00:21:58.480 --> 00:22:04.039
<v Speaker 1>have skies the limit on on building things, starting things,

450
00:22:04.599 --> 00:22:08.279
<v Speaker 1>the Kingdom of God, spreading you know, there being another

451
00:22:08.359 --> 00:22:12.119
<v Speaker 1>church available in new neighborhoods, right, and all the things

452
00:22:12.160 --> 00:22:14.240
<v Speaker 1>that we feel like God has called us to, we're

453
00:22:14.279 --> 00:22:19.279
<v Speaker 1>being held back, and it's really being led by Hezekiah.

454
00:22:19.839 --> 00:22:22.640
<v Speaker 1>And then we see the obedience of the people, and

455
00:22:22.720 --> 00:22:25.079
<v Speaker 1>the obedience of the people says they decide to do it.

456
00:22:25.640 --> 00:22:28.079
<v Speaker 1>And then all of a sudden, Hezekiah says, where's all

457
00:22:28.119 --> 00:22:29.279
<v Speaker 1>this surplus coming from?

458
00:22:30.160 --> 00:22:34.200
<v Speaker 3>Isn't that crazy? It really is one of these stories where.

459
00:22:34.160 --> 00:22:37.519
<v Speaker 2>The full tithe, if the whole church, if our whole

460
00:22:37.599 --> 00:22:42.119
<v Speaker 2>church tithe based on an estimate of the average household

461
00:22:42.160 --> 00:22:44.279
<v Speaker 2>incomes within like six miles.

462
00:22:44.119 --> 00:22:45.720
<v Speaker 3>Or five les studies numbers all that.

463
00:22:46.039 --> 00:22:48.440
<v Speaker 2>We did a bunch of research on that, if the average,

464
00:22:49.440 --> 00:22:52.440
<v Speaker 2>if everybody in the church tithe, we would have like

465
00:22:52.559 --> 00:22:56.400
<v Speaker 2>a four hundred and fifty seven percent increase in our

466
00:22:56.960 --> 00:22:59.839
<v Speaker 2>in our income. And I think about that because you know,

467
00:23:00.799 --> 00:23:03.400
<v Speaker 2>it's not about how much money we need. It's not

468
00:23:03.559 --> 00:23:05.880
<v Speaker 2>like Hezekiah was like, oh, no, how are we going

469
00:23:05.960 --> 00:23:10.480
<v Speaker 2>to fund this, right, Hezekiah decided, without the people, he

470
00:23:10.599 --> 00:23:12.160
<v Speaker 2>was going to step up and do it he could to.

471
00:23:12.720 --> 00:23:15.400
<v Speaker 2>He provided all of the animals for the function of

472
00:23:15.480 --> 00:23:19.519
<v Speaker 2>the temple. He decided not only for this week, for

473
00:23:19.640 --> 00:23:24.599
<v Speaker 2>the daily morning burnt offerings, the daily evening burnt offerings,

474
00:23:24.920 --> 00:23:29.200
<v Speaker 2>the weekly Sabbath festivals, the monthly New Moon festivals, and

475
00:23:29.240 --> 00:23:31.559
<v Speaker 2>the annual festival. So basically he's like, listen, I'm going

476
00:23:31.640 --> 00:23:34.359
<v Speaker 2>to fully resource everything the temple needs to be able

477
00:23:34.359 --> 00:23:36.720
<v Speaker 2>to do the functions of the temple. Right, But what

478
00:23:36.920 --> 00:23:41.839
<v Speaker 2>was happening was, you know, the Leevites and the priests,

479
00:23:42.400 --> 00:23:45.480
<v Speaker 2>they were never given any land, remember, so they were

480
00:23:45.519 --> 00:23:48.240
<v Speaker 2>a tribe without land. They were there to serve all

481
00:23:48.279 --> 00:23:50.720
<v Speaker 2>the rest of the people, and so they weren't being funded.

482
00:23:51.000 --> 00:23:53.240
<v Speaker 2>And so do you remember all that the word about

483
00:23:53.359 --> 00:23:57.480
<v Speaker 2>the priests that they just weren't dedicated yet to the Lord.

484
00:23:57.640 --> 00:23:58.440
<v Speaker 2>Yeah right, remember that?

485
00:23:58.680 --> 00:23:58.880
<v Speaker 1>Yeah?

486
00:23:58.920 --> 00:24:02.200
<v Speaker 2>You know why, because they were having to hustle doing

487
00:24:02.240 --> 00:24:05.119
<v Speaker 2>other work, right, that they weren't doing the work of

488
00:24:05.160 --> 00:24:07.720
<v Speaker 2>the temple. The temple doors were shut, so they were

489
00:24:07.799 --> 00:24:11.279
<v Speaker 2>out working in factories and running bakeries and doing all

490
00:24:11.319 --> 00:24:13.839
<v Speaker 2>the things you know that you had to do. They

491
00:24:13.839 --> 00:24:17.920
<v Speaker 2>weren't prepared yet, and so that's why it took so

492
00:24:18.079 --> 00:24:20.079
<v Speaker 2>long for all the priests to be able to come

493
00:24:20.200 --> 00:24:24.000
<v Speaker 2>back and to get ready. So then the idea behind

494
00:24:24.079 --> 00:24:26.519
<v Speaker 2>those ties was that it would take care of the temple,

495
00:24:26.599 --> 00:24:28.079
<v Speaker 2>it would take care of the poor, and it would

496
00:24:28.079 --> 00:24:31.599
<v Speaker 2>take care of the levites. And it turned out when

497
00:24:31.640 --> 00:24:33.279
<v Speaker 2>the people did what they were supposed to do with

498
00:24:33.359 --> 00:24:37.079
<v Speaker 2>their tithe, there was plenty in every area. And then

499
00:24:37.319 --> 00:24:40.039
<v Speaker 2>we know this is true. The kings would then set

500
00:24:40.119 --> 00:24:42.799
<v Speaker 2>up benevolence essentially through the temple to be able to

501
00:24:42.799 --> 00:24:44.720
<v Speaker 2>take care of the poor in the community as well.

502
00:24:45.079 --> 00:24:47.160
<v Speaker 2>And so all these things honored God. So it's never

503
00:24:47.279 --> 00:24:50.000
<v Speaker 2>been about what can the church. It shouldn't be what

504
00:24:50.119 --> 00:24:53.279
<v Speaker 2>can the church get from people. It's when the people

505
00:24:53.440 --> 00:24:58.240
<v Speaker 2>are honoring God. The Bible says Hezekiah sought his God

506
00:24:58.519 --> 00:25:02.880
<v Speaker 2>wholeheartedly and as a result he was very successful. Right,

507
00:25:03.079 --> 00:25:05.079
<v Speaker 2>So when all of the people in the church are

508
00:25:05.400 --> 00:25:11.799
<v Speaker 2>seeking God wholeheartedly, they will be successful, very successful, yeah, right.

509
00:25:12.799 --> 00:25:15.480
<v Speaker 2>And when they are successful, when they are blessed, there

510
00:25:15.519 --> 00:25:18.400
<v Speaker 2>will be plenty for the church. And that's how it works.

511
00:25:18.400 --> 00:25:19.759
<v Speaker 2>So it's not what can the church get, it's what

512
00:25:19.839 --> 00:25:21.960
<v Speaker 2>God's offering to do for his people. It's people with

513
00:25:22.079 --> 00:25:22.599
<v Speaker 2>just honor God.

514
00:25:22.720 --> 00:25:26.559
<v Speaker 1>It's how God structured and designed the church. Which, by

515
00:25:26.599 --> 00:25:28.920
<v Speaker 1>the way, I've always said this, and I know we

516
00:25:29.000 --> 00:25:31.720
<v Speaker 1>were just about our time, but I've always said this.

517
00:25:32.240 --> 00:25:35.440
<v Speaker 1>I love how God designed the church specifically in this

518
00:25:35.559 --> 00:25:39.640
<v Speaker 1>way because for instance, I get paid last Friday, right,

519
00:25:40.039 --> 00:25:43.480
<v Speaker 1>and so for me, like giving in generosity is.

520
00:25:43.480 --> 00:25:47.799
<v Speaker 3>An individual practice. It's an individual practice, you know.

521
00:25:47.880 --> 00:25:50.559
<v Speaker 1>And I say individual, but it's really an individual family, right,

522
00:25:50.960 --> 00:25:53.680
<v Speaker 1>So my wife, my daughter's, my kids, all that, my son,

523
00:25:54.240 --> 00:25:58.000
<v Speaker 1>so my wife and I. It's an individual family faith

524
00:25:58.279 --> 00:26:01.440
<v Speaker 1>component and I love that piece of it. And so

525
00:26:01.599 --> 00:26:04.640
<v Speaker 1>each person has to wrestle with that and then together

526
00:26:05.200 --> 00:26:10.359
<v Speaker 1>it's also a sort of a corporate family together missional thing.

527
00:26:10.720 --> 00:26:14.519
<v Speaker 1>So we as the family of God, you know, are designed.

528
00:26:14.640 --> 00:26:18.119
<v Speaker 1>It's God's plan, you know. It as ridiculous as what

529
00:26:18.200 --> 00:26:20.920
<v Speaker 1>you just said is it sounds ridiculous. A four hundred

530
00:26:20.920 --> 00:26:24.880
<v Speaker 1>and fifty seven percent increase, That's actually God's design.

531
00:26:25.000 --> 00:26:25.519
<v Speaker 2>That's his plan.

532
00:26:25.799 --> 00:26:27.319
<v Speaker 3>That's his design. That's his plan.

533
00:26:27.880 --> 00:26:31.319
<v Speaker 2>He wants to transform the community through his local churches. Yes,

534
00:26:31.519 --> 00:26:33.839
<v Speaker 2>but his local churches don't have the resources because his

535
00:26:33.960 --> 00:26:37.559
<v Speaker 2>local Christians aren't following it, and then they're missing out

536
00:26:37.599 --> 00:26:39.079
<v Speaker 2>on his blessing because right right, right, right.

537
00:26:39.480 --> 00:26:39.680
<v Speaker 3>Yeah.

538
00:26:39.759 --> 00:26:41.640
<v Speaker 1>So that's why I love how God designed the church.

539
00:26:41.720 --> 00:26:44.559
<v Speaker 1>It's like it's brilliant. It's an individual thing. At the

540
00:26:44.599 --> 00:26:47.000
<v Speaker 1>same time it's a community thing, it's a corporate thing,

541
00:26:47.400 --> 00:26:50.039
<v Speaker 1>and it's like, man, that is just so unbelievable. So

542
00:26:50.200 --> 00:26:52.839
<v Speaker 1>every time that we talk about generosity, you know, we

543
00:26:52.960 --> 00:26:55.400
<v Speaker 1>have to understand that, like God is waiting to bless

544
00:26:55.480 --> 00:26:58.640
<v Speaker 1>you individually, because that's what it means to trust God.

545
00:26:59.799 --> 00:27:02.640
<v Speaker 1>I TikTok mean the other day, literally, I think it

546
00:27:02.680 --> 00:27:05.359
<v Speaker 1>was last night or two nights ago, where there was

547
00:27:05.400 --> 00:27:08.599
<v Speaker 1>like this old conservative looking preacher with a suit, you know,

548
00:27:09.000 --> 00:27:11.559
<v Speaker 1>and I'm thinking, oh, he's going to say something you

549
00:27:11.640 --> 00:27:12.839
<v Speaker 1>know that I don't like or something.

550
00:27:12.960 --> 00:27:15.359
<v Speaker 3>Man, it was a great statement he said.

551
00:27:15.880 --> 00:27:19.039
<v Speaker 1>He said something about a tithe and he said something

552
00:27:19.079 --> 00:27:22.079
<v Speaker 1>about I just remember the ending statement he says. He

553
00:27:22.160 --> 00:27:25.960
<v Speaker 1>goes something about like, oh, I know it was he said,

554
00:27:26.799 --> 00:27:30.079
<v Speaker 1>can I promise you that you'll get rich if you tithe?

555
00:27:30.359 --> 00:27:31.880
<v Speaker 1>He said, I can't promise you that, he goes, but

556
00:27:31.960 --> 00:27:34.440
<v Speaker 1>I can promise you this, he goes. I can promise

557
00:27:34.640 --> 00:27:38.359
<v Speaker 1>you that God could do more with the nine tenths

558
00:27:38.559 --> 00:27:42.440
<v Speaker 1>and God as your partner than he can you living

559
00:27:42.480 --> 00:27:46.000
<v Speaker 1>on ten tenths by yourself. And I thought, man, what

560
00:27:46.160 --> 00:27:49.799
<v Speaker 1>a great statement, because that's the promise of God.

561
00:27:49.920 --> 00:27:51.400
<v Speaker 2>And then for me and you to talk about this

562
00:27:51.559 --> 00:27:53.839
<v Speaker 2>for some listener who doesn't know us, the reality is

563
00:27:54.000 --> 00:27:59.400
<v Speaker 2>before the people began tithing, Hezekiah was tithing, right, And

564
00:27:59.680 --> 00:28:02.039
<v Speaker 2>that's the same in my life. I know it's true

565
00:28:02.039 --> 00:28:04.599
<v Speaker 2>in your life. My wife and I give substantially more

566
00:28:04.640 --> 00:28:08.079
<v Speaker 2>than a tithe back to the church. Right. I have

567
00:28:08.359 --> 00:28:12.400
<v Speaker 2>other jobs besides hairtish church, but complete everything. Hair to

568
00:28:12.480 --> 00:28:14.440
<v Speaker 2>church gives me everything I make from my other jobs.

569
00:28:14.799 --> 00:28:17.279
<v Speaker 2>I give more than ten percent back. And all I

570
00:28:17.319 --> 00:28:19.880
<v Speaker 2>can say is God blesses us in extravagant ways. And

571
00:28:19.920 --> 00:28:23.000
<v Speaker 2>I just wish everybody could experience what we're experiencing. Is

572
00:28:23.039 --> 00:28:25.000
<v Speaker 2>we choose to obey God. So we're not saying do

573
00:28:25.119 --> 00:28:27.880
<v Speaker 2>something that we don't do. We're saying we do it.

574
00:28:28.079 --> 00:28:29.920
<v Speaker 2>We see the blessing of it. You should do it too,

575
00:28:30.119 --> 00:28:30.960
<v Speaker 2>and it's a lot of fun.

576
00:28:31.200 --> 00:28:33.200
<v Speaker 3>That's great. All right, Well, that's our time, and so

577
00:28:33.279 --> 00:28:35.400
<v Speaker 3>hopefully we'll see you next time. On the Bible.

578
00:28:35.440 --> 00:28:35.640
<v Speaker 1>Gus