WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 So now, if you've got your Bibles, open them up.

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 We're at James chapter 5.

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 We're going to start reading in verse 1.

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 Read verses 1 through 6 this morning.

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 James says,

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 Come now, you rich.

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 Weep and howl for the miseries that are coming upon you.

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 Your riches have rotted, and your garments are moth-eaten.

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 Your gold and silver have corroded, and their corrosion will be evidence against you,

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 and will eat your flesh like fire.

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 You have laid up treasure in the last days.

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 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud,

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 are crying out against you, and the cries of the harvesters have reached the ears of the

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 Lord of hosts.

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 You have lived on the earth in luxury and in self-indulgence.

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 You have fattened your hearts in a day of slaughter.

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 You have condemned and murdered the righteous person.

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 He does not resist you.

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 So as we read this, as we dive in, I don't know if you're like me, but a lot of times we

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 read scripture, and immediately it's like, all right, how is this relating to me?

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 And then we hear, come now, you rich.

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 And so we're like, whew, not me today, right?

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 Well, maybe it is.

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 Maybe it is you.

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 Maybe it is me.

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 As we dive in, as we look at this.

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 Because what I want us to get to is that while we can begin to think that that money is going

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 to be the target of the message this morning, that money is going to be the target of James

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 as he pens this, is that money is not the target at all.

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 And so what I want us to do this morning as we get into this, I want us to take just a few

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 moments this morning and begin by debunking the money and the wealth myth that oftentimes is held

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 by believers.

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 And it's going to give us some of the importance of what it means as we talk about this, of

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 reading scripture in context, all right?

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 The importance of reading the entirety of scripture, of working through and understanding what God's

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 word says.

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 Because if we read this on a surface level, we can walk away from here by saying, well,

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 if I'm not wealthy, if I don't have a lot of money, then this isn't about me.

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 Because this is about the wealthy, this is about money, and that's not me.

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 All right?

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 But that's not at all what James is getting us to.

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 So the first myth that I want us to kind of work out and understand that this isn't true,

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 myth number one, is that money is evil.

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 Money is not evil.

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 Money is not evil.

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 In fact, look at scripture.

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 Right?

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 First Timothy 6.10.

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 For the, what love of money is a root of all kinds of evils.

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 It is through this craving that some have wandered away from faith and pierced themselves with

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 many pains.

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 So, so Paul writes to Timothy and he says, look, here's what you need to understand.

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 For the love of money is the root of all kinds of evils, plural.

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 And that people have wandered away from the faith because of this.

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 Jesus looks at his followers in Luke 16.13 and says, no servant can serve two masters.

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 For either he will hate one and love the other, or he will be devoted to the one and despise

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 the other.

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 You cannot serve God and money.

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 So is money a cautious thing for us as believers?

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 Yes.

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 Yes.

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 You and I, with what we do in accountability, you and I, with what we do in integrity, you

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 and I, with what we do with God has blessed us with, need to be mindful when it comes to

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 things of money.

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 But the truth is, you can be broke and still idolize money.

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 You can be not a penny in the account this morning with no hope of another penny to come

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 in tomorrow and still fall into the pattern of sin where we idolize and love money.

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 I used this illustration a few weeks ago, and I'm going to use it again.

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 Money is like a hammer, right?

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 It's what you do with it.

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 Hammers build houses.

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 They don't fix computers, right?

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 The illustration, a guy named Tom McCullough, was my first small group leader that I ever

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 had.

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 And Tom, a little bit older than me, Tom, brilliant mind engineer, but that man hated computers.

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 And I was sitting there one day, and we were talking.

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 I was like, yeah, I had some issues at work today.

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 My computer's not working right.

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 And he's like, well, bring your computer to me.

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 I can fix it.

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 Now, I know here's what Tom can do.

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 Tom can build anything.

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 He can fix tractors, cars, like the man is a plumber, like he's got it all.

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 And for a moment, I was really impressed.

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 I was like, Tom, of all the things that you can do, you can fix computers too.

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 He said, absolutely, I only need one tool, a hammer.

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 And if you give me a hammer, I can promise you that computer will never be an issue for

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 you again, right?

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 So, Tom, that's not fixing it, buddy.

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 That's not what I need, right?

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 Hammers for building houses.

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 Hammers don't fix computers, right?

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 We're going to see that money is not the issue.

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 Money can be used for a lot of good in this world.

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 Money can be used for the sake of the gospel in this world.

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 But money can also be used in the love and pursuit of money for a lot of evil in this world

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 as well.

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 So, what we'll be able to understand, right, is that money isn't evil, but that the love

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 of money is, and it matters whose hand it's in, and the condition of their heart, right?

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 Myth number two, rich people are evil, right?

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 Rich people are evil, right?

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 We see this, we hear this, we get the feeling for this.

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 All of a sudden, we see people with wealth, and we think greedy.

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 We think cheaters.

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 We go back to, like, the Robin Hood days, right?

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 They're just taken from the poor of what's there.

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 That rich people, if you are rich, then you've got to have a past that's a little bit sketchy

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 to get you where you are today, right?

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 That's what we begin to feel and think oftentimes, but it's not the case at all.

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 Just as many instances in life today and in Scripture, right?

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 Boaz, from the story of Ruth, right?

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 Wealthy, wealthy man.

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 He's his kinsman redeemer for her.

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 Provides and cares and is good and is righteous in who he is.

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 You see, Joseph of Arimathea in Matthew 27, a very wealthy man.

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 And after the crucifixion of Jesus, when everyone's running away and everyone's hiding and everyone's

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 afraid, they don't want to be arrested, what does he do?

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 He goes to Pilate, asks for the body of Jesus, prepares the body for burial, and placed Jesus

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 into his family's tomb.

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 A man of wealth, a man of power, but a man who loved Christ, right?

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 We see Lydia in Acts chapter 16, a wealthy business one from Thyatira who was saved under

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 the teaching of Paul in Philippi.

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 And a lot of early church historians suggest that she and her funds were a lot of what could

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 take place to help spread the gospel and to fund missionaries during the days of the early

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 church.

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 And this is what we see.

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 We see in King David.

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 We see in King Solomon over and over and over again, we see people of wealth, people with

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 money, but who were using it for the means who glorify God.

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 So where do we get this from?

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 Where do we begin to get these things, these notions in our head that money is evil and that

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 if you have a lot of it, then you must be evil too?

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 Well, oftentimes we as believers get this because we take scripture out of context.

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 We don't understand what is happening.

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 So if you've got your Bibles open, hold where you're at in James 5, but jump over to Matthew

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 19.

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 It's an interaction that Jesus is going to have.

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 We're going to look at his interaction with his disciples first.

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 And then we're going to jump back a few moments before that happened and look at his interaction

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 with someone else.

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 So Matthew 19, verse 23.

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 And Jesus said to his disciples, truly, I say to you, only with difficulty will a rich

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 person enter the kingdom of heaven.

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 And we're like, well, pause.

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 That's all we need right there, right?

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 Verse 24.

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 Again, I tell you, it is easier for a camel to go through the eye of the needle than for

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 a rich person to enter the kingdom of God.

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 When the disciples heard this, they were greatly astonished, saying, who then can be saved?

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 But Jesus looked at them and said, with man, this is impossible, but with God, all things

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 are possible.

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 What Jesus is doing in Matthew 19, 23 through 26, is he's explaining to the disciples what

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 just happened.

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 He's explaining to them what just took place, what they observed as they would have been

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 shocked to watch Jesus' conversation with a man that most of us know as the rich young

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 ruler or the rich young man.

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 There's this individual a few verses earlier, and he comes to Jesus, and he asks Jesus a question.

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 And his question is, what good deed must I do to inherit eternal life?

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 And Jesus, in this dialogue with him, asked him about the word good.

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 And he says, well, what is good?

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 What good deed must I do, the rich young man says.

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 And Jesus says to him, well, there is only one who is good.

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 And then Jesus used the words, keep the commandments.

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 Now, here's what this means.

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 If you've ever broken one, if you are breaking one, or if you ever will break one, then you're

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 not keeping, you haven't kept, and you will not keep the commandments.

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 And so Jesus lays out before him a list, not of all of them, but of some.

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 And you and I know, yeah, violated that, violated that, violated that, violated that.

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 But the rich young man looks at him and says, but I've done all.

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 All of us.

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 Looks at him, I'm a walking picture of religious perfection is what he claims before Christ.

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 And then Jesus looks at him and says, right?

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 He says, if I've done all this, what do I still lack?

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 And Jesus said to him, if you would be perfect, go and sell what you possess and give to the

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 poor, and you will have treasure in heaven, and come follow me.

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 And when the young man heard this, he went away sorrowful, for he had great possessions.

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 So Jesus, as he looks at his disciples, is explaining to them what just happened before.

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 And he says, that idol that you have that's in your heart, go and get rid of it, and then

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 come and follow me.

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 You see, Jesus' disciples would have been blown away that this conversation is even happening

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 to begin with.

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 Because in most of the culture of that time, if you were Jewish and you had a lot of money,

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 which this guy was Jewish, this guy did have a lot of money, then everyone around you believed

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 that you were going to heaven.

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 Not because you could buy your way in, but because it was obvious by your amount of wealth

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 that you've been blessed by God.

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 And what Jesus does here, he says, no, no, no, no, no, no, it's about the heart.

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 It's about the heart.

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 How you define yourself, where you see, are you pursuing this, or are you pursuing the Lord?

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 And so Jesus steps right in and cuts to the heart of it.

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 So while it may appear here that James is going after the wealthy, James is more so attacking

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 the heart of those who sinfully love their money.

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 Look back at verses one and three.

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 One through three.

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 Come now, you rich.

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 Weep and howl for the miseries that are coming upon you.

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 Your riches have rotted and your garments are moth-eaten.

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 Your gold and silver have corroded and their corrosion will be evidence against you and will eat

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 your flesh like fire.

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 You have laid up treasure in the last days.

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 So if we're not talking about the sin of money, then what are we looking at here?

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 And the first thing I think James is addressing here is the love of money and the sin of selfishness.

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 The love of money and the sin of selfishness.

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 James begins with a warning here.

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 If money is at your heart, whether you've got a lot of it or none of it, if money is at the pursuit

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 of the love that's there, James begins with a warning.

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 Weep and howl for the misery that is coming.

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 Those are strong words.

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 James says, this is who you are.

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 It's not a brokenness that needs to happen when it takes place, but in every fiber of your being

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 that this is what awaits you.

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 And then he describes this sin, that the sin of selfishness that's manifest itself right through

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 the behavior of hoarding is what we see.

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 The sin of selfishness that looks at the possessions of what they've accumulated over time and says

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 this, what is mine is mine.

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 Ooh.

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 Is that our mindset?

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 What is mine is mine.

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 That's logical.

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 That's culturally applicable.

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 But it's just not biblical.

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 And that's the problem.

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 The sin of selfishness says what's mine is mine.

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 And so James defines it here that you have more than you need.

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 And instead of being generous from the excess, you say, no, no, no, no, this is mine.

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 So he says this, your clothes, they rot.

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 Your gold and silver, they corrode.

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 And what happens is that God is watching.

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 God is watching.

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 So what do we do with these things?

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 If it's not bad to have them, then what does it look like when we have them?

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 What's the attitude that glorifies the Lord in our life in a calling of being generous?

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 You know, you have those moments where if you're writing a book, you're going to list these stories that have happened in your life.

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 At least that's how my mind thinks.

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 And one of those is a conversation that I had very early on in ministry at the first church that I was serving at with a man by the name of Melvin Lord.

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 Now, Melvin's gone on to be with the Lord at a young age.

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 Went in for a simple outpatient surgery, right?

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 And in that time, the Lord called him home.

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 But if you were to ask me, like some of the most godly men that God's ever given me the privilege to be around, Melvin and Lord.

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 Melvin Lord is one of those.

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 Just what all that God taught me through his kindness and his grace and his generosity just was mind-blowing.

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 But early on in our ministry at the church there, Melvin said, hey, I want to come by the office because I've got something for you.

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 I'm like, okay, great, great, great.

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 So he came by that day and he gave me a gift.

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 He gave me a gift.

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 Now, what a gift is, it's not important, but Melvin gave me a gift.

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 And so I'm sitting there, I'm early on in ministry, not even married yet.

00:18:13.100 --> 00:18:15.400
 Just getting ready to get married in a couple of weeks.

00:18:16.260 --> 00:18:24.420
 And I'm trying to parse through in my brain, how do I humbly interact in this moment?

00:18:25.060 --> 00:18:26.180
 Very generous gift.

00:18:27.380 --> 00:18:33.800
 And I said to Melvin in that moment, I said, man, thank you so much for this, but I just don't know if I can accept it.

00:18:34.880 --> 00:18:35.840
 But thank you.

00:18:36.380 --> 00:18:37.360
 Thank you so much.

00:18:38.540 --> 00:18:39.720
 And I'll never forget.

00:18:40.680 --> 00:18:41.340
 You can ask Aaron.

00:18:41.840 --> 00:18:43.600
 Melvin always smiled.

00:18:44.960 --> 00:18:46.400
 He stopped smiling.

00:18:47.480 --> 00:18:57.720
 And he looked at me and he said this, Bo, God told me to do this for you, to give this to you.

00:18:58.520 --> 00:19:02.560
 Now, what you do with it is between you and him.

00:19:03.280 --> 00:19:05.700
 But I don't care about being obedient to you.

00:19:06.080 --> 00:19:07.920
 I care about being obedient to the Lord.

00:19:12.140 --> 00:19:12.680
 Okay.

00:19:13.800 --> 00:19:14.280
 Okay.

00:19:15.360 --> 00:19:18.000
 Folks, that's generosity.

00:19:20.080 --> 00:19:24.220
 I'm not who Melvin was being obedient to.

00:19:25.480 --> 00:19:29.080
 I'm not the focal point of the story.

00:19:30.260 --> 00:19:37.140
 God is, as Melvin says, what you've told me to do, Lord, I'm going to do.

00:19:37.140 --> 00:19:39.820
 And what he does with it is between you and him.

00:19:40.820 --> 00:19:44.980
 But I'm going to live in the obedience of generosity.

00:19:46.440 --> 00:19:55.500
 Melvin's definition of generosity was not based in my worthiness, but was based in his obedience to the Lord.

00:19:56.220 --> 00:19:58.180
 So, don't be selfish.

00:19:58.300 --> 00:19:59.340
 Be generous.

00:20:00.660 --> 00:20:01.480
 Don't be selfish.

00:20:01.600 --> 00:20:02.060
 Be generous.

00:20:02.960 --> 00:20:10.820
 How do we fight against the love of money, the sinful love of money, the sinful pursuit of selfishness?

00:20:11.140 --> 00:20:12.120
 Be generous.

00:20:13.980 --> 00:20:15.360
 Your clothes are going to rot.

00:20:16.680 --> 00:20:18.680
 Your money is going to corrode.

00:20:19.540 --> 00:20:20.920
 But eternity matters.

00:20:22.240 --> 00:20:22.920
 Be generous.

00:20:23.480 --> 00:20:23.960
 Be generous.

00:20:24.400 --> 00:20:25.880
 Let's keep looking at verse 4.

00:20:27.520 --> 00:20:34.700
 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you.

00:20:35.260 --> 00:20:39.680
 And the cries of the harvesters had reached the ears of the Lord of hosts.

00:20:40.240 --> 00:20:43.900
 You have lived on the earth in luxury and in self-indulgence.

00:20:44.100 --> 00:20:47.400
 You have fattened your hearts in a day of slaughter.

00:20:47.700 --> 00:20:50.260
 You have condemned and murdered the righteous person.

00:20:50.660 --> 00:20:52.680
 He does not resist you.

00:20:52.680 --> 00:20:57.280
 So, we've seen the love of money, right, through the sin of selfishness.

00:20:57.520 --> 00:21:00.480
 But now here what we see is the love of money and the sin of stealing.

00:21:01.280 --> 00:21:02.960
 It's the sin of stealing, right?

00:21:03.080 --> 00:21:06.520
 So, the sin of selfishness says, what is mine is mine.

00:21:07.840 --> 00:21:11.780
 And the sin of stealing says, and what is yours is mine.

00:21:12.600 --> 00:21:19.820
 Now, the illustration that James gives us here is of a wealthy landowner who hires people to work for him.

00:21:20.280 --> 00:21:28.700
 And instead of paying them what he promised, what is right, he defrauds them.

00:21:29.340 --> 00:21:38.600
 And he took the money that would have been right to give to them, whether he lied and didn't follow through or he underpaid of what the job was worth.

00:21:38.780 --> 00:21:40.260
 Both of those are defrauding.

00:21:41.940 --> 00:21:43.080
 Both of them are defrauding.

00:21:44.000 --> 00:21:47.020
 And instead, he lived extravagantly with it.

00:21:47.760 --> 00:21:50.620
 Now, when you and I think of stealing, we kind of think on scales, right?

00:21:51.340 --> 00:21:51.520
 Right?

00:21:52.140 --> 00:21:52.900
 We all had it.

00:21:52.940 --> 00:21:53.640
 We all did it, right?

00:21:53.740 --> 00:22:00.240
 That on a low scale, it's the sin of the little kid who the cookie jars left out on the counter.

00:22:00.840 --> 00:22:01.840
 Mom says, no cookies.

00:22:02.080 --> 00:22:02.700
 What do they do?

00:22:02.860 --> 00:22:03.600
 Mom's not looking.

00:22:04.180 --> 00:22:05.020
 Cookie, right?

00:22:05.140 --> 00:22:06.060
 Chocolate all over the mouth.

00:22:06.180 --> 00:22:06.600
 You're caught.

00:22:06.700 --> 00:22:07.140
 You're guilty.

00:22:07.460 --> 00:22:08.380
 Stop sinning, right?

00:22:08.780 --> 00:22:09.960
 We think of that.

00:22:10.760 --> 00:22:12.360
 Or we think of the extremes.

00:22:13.520 --> 00:22:14.400
 The bank robber.

00:22:15.440 --> 00:22:16.600
 People breaking into houses.

00:22:17.640 --> 00:22:18.760
 Taking what's not theirs.

00:22:19.780 --> 00:22:26.460
 If you've ever been, not a part of the action, but if you've ever been a part of a recipient of someone who's broken in,

00:22:26.660 --> 00:22:30.040
 it's one of the most violating experiences you can go through.

00:22:30.040 --> 00:22:32.040
 And we think of these extremes.

00:22:33.200 --> 00:22:43.360
 But James kind of pulls it down into this dynamic of this social interaction that is seen from employer to employee.

00:22:43.660 --> 00:22:45.200
 Where, again, I want to emphasize this.

00:22:45.440 --> 00:22:56.780
 It's either they didn't fulfill what they said they were going to do, or they devalued and defrauded and should have paid more,

00:22:57.540 --> 00:23:03.060
 but instead, through sinful means, paid less.

00:23:03.120 --> 00:23:11.780
 And so what we see from this is that James tells us here that if we steal from people within our hearts,

00:23:11.840 --> 00:23:16.100
 what we're doing is we're seeking to deceive them from our own personal benefit.

00:23:17.060 --> 00:23:17.160
 Right?

00:23:17.240 --> 00:23:23.700
 So now, now theft is deception that benefits me.

00:23:25.800 --> 00:23:30.920
 Theft is deception, not truth, that benefits me.

00:23:31.100 --> 00:23:31.820
 We're deceiving.

00:23:32.060 --> 00:23:33.100
 It's what comes from our heart.

00:23:33.360 --> 00:23:39.220
 So while money is at the heart of this illustration, what we see, the question, what we should look at is,

00:23:39.220 --> 00:23:48.160
 but are we people who devalue others enough so what we look to do is to defraud and to deceive so that we can benefit from them?

00:23:49.200 --> 00:23:52.200
 We see these matters of integrity, right?

00:23:53.280 --> 00:23:56.700
 I read this pastor this week, and he said this.

00:23:56.960 --> 00:24:01.860
 You can either get what you want in life by using people to get it,

00:24:03.960 --> 00:24:08.800
 or you can love people in this world by using what God has given you to bless them.

00:24:09.580 --> 00:24:13.840
 It's the matter and the point of what we see against others,

00:24:14.540 --> 00:24:18.540
 what we see and how we view them, right?

00:24:18.580 --> 00:24:20.180
 So what are we doing?

00:24:20.360 --> 00:24:21.960
 How do we view others?

00:24:21.960 --> 00:24:29.180
 What is this picture that God is giving us in these moments, right?

00:24:30.380 --> 00:24:31.740
 It's about our hearts.

00:24:32.980 --> 00:24:40.180
 The heart of selfishness, the heart of stealing, the heart of greed that we have.

00:24:41.240 --> 00:24:42.980
 So I want to close with this.

00:24:44.200 --> 00:24:45.520
 What do we do with money then?

00:24:46.820 --> 00:24:48.060
 What do we do with it?

00:24:49.300 --> 00:24:54.780
 So earlier in James 1, we kind of see a glimpse of this.

00:24:56.120 --> 00:24:57.580
 James 1 verse 16.

00:25:02.000 --> 00:25:11.160
 Every good gift and every perfect gift is from above,

00:25:11.160 --> 00:25:14.780
 coming down from the Father of lights,

00:25:14.780 --> 00:25:23.740
 with whom there is no variation or shadow due to its change.

00:25:24.740 --> 00:25:29.560
 So let's look at what we've received.

00:25:30.720 --> 00:25:32.020
 Let's look at money.

00:25:32.760 --> 00:25:34.060
 Let's look at our gifts.

00:25:34.900 --> 00:25:35.940
 Let's look at our families.

00:25:36.600 --> 00:25:37.800
 Let's look at our lives.

00:25:38.460 --> 00:25:41.900
 Let's look at our time and ask ourselves this question.

00:25:42.520 --> 00:25:48.700
 If it's been the sin, the love of money and the sin that accompanies it,

00:25:48.700 --> 00:25:54.020
 then let's look at the positive and see the love of God and the call to stewardship.

00:25:55.020 --> 00:25:57.140
 The love of God and the call to stewardship.

00:25:57.860 --> 00:26:07.620
 This is what God gives us as God blesses, as God provides in for each one of us as he sees fit.

00:26:08.020 --> 00:26:16.580
 Because while we've seen the behaviors and the patterns of those who love money and respond sinfully,

00:26:17.180 --> 00:26:21.220
 what is mine is mine, or what is yours is mine as well.

00:26:22.300 --> 00:26:27.920
 Stewardship says this, all that I have is God's.

00:26:28.920 --> 00:26:36.000
 And God allows me, calls me, and commands me to be a manager of it.

00:26:36.600 --> 00:26:37.720
 To be a manager of it.

00:26:38.520 --> 00:26:43.100
 So stewardship says, all that I have is a gift from the Lord.

00:26:43.780 --> 00:26:47.140
 And I want to please him with it.

00:26:48.140 --> 00:26:57.900
 I want him to see with what I have done and his response to me is that I used it for his name and for his glory.

00:26:58.220 --> 00:27:05.040
 That I used it not in selfish pursuit of myself, but what I used it was in selfless pursuit of the gospel.

00:27:06.000 --> 00:27:07.100
 That I was a steward.

00:27:08.660 --> 00:27:12.940
 And so the illustration that James rolls with is the issue of money.

00:27:12.940 --> 00:27:18.640
 So let's talk in closing about the behaviors of stewardship when it comes to money.

00:27:19.700 --> 00:27:21.240
 So what do we do with what we have?

00:27:22.320 --> 00:27:22.920
 What do we do?

00:27:23.640 --> 00:27:26.280
 Maybe we're in high school and we've got that first job.

00:27:27.440 --> 00:27:30.620
 About said Chick-fil-A because it feels like every high schooler works at Chick-fil-A, right?

00:27:31.400 --> 00:27:32.360
 But it's good, man.

00:27:32.580 --> 00:27:35.200
 That line's four miles long and you're out of there in five minutes.

00:27:35.260 --> 00:27:35.900
 I'm just telling you.

00:27:36.140 --> 00:27:37.120
 I don't know how they do it.

00:27:38.160 --> 00:27:38.340
 Right?

00:27:38.860 --> 00:27:45.880
 One day, this is side note, side note completely, but you're going to go to a Clemson, Carolina football game and Highway Patrol's not going to be out there.

00:27:46.320 --> 00:27:48.760
 But it's going to be a thousand Chick-fil-A teenagers.

00:27:49.120 --> 00:27:53.040
 And they're going to have everybody out of that stadium in less than five minutes.

00:27:53.100 --> 00:27:53.340
 All right?

00:27:53.360 --> 00:27:53.880
 They can do it.

00:27:53.940 --> 00:27:54.300
 They can do it.

00:27:54.300 --> 00:27:54.640
 I don't know how.

00:27:55.640 --> 00:27:56.000
 All right.

00:27:56.660 --> 00:28:06.760
 So whether you're in high school with your first job, you're getting into your career, you see that check that you didn't know you could make that much money,

00:28:08.060 --> 00:28:13.180
 or you see that check and you didn't know you could make so little, and you're wondering, wait a minute, wait a minute.

00:28:13.260 --> 00:28:18.200
 They said this salary, but I see all of these negatives that are on one side of this check, right?

00:28:19.560 --> 00:28:25.500
 You're retired, living up off of what you've saved and what you're being given.

00:28:26.640 --> 00:28:27.820
 What are the behaviors of stewardship?

00:28:28.940 --> 00:28:33.380
 This has been where I just sat down with the Lord this weekend, just wrestled.

00:28:34.280 --> 00:28:41.260
 Talking and thinking through others that I see this in their life, looking at Scripture, and I found five practices.

00:28:41.560 --> 00:28:46.820
 This isn't, please hear me, this isn't one of these where it's like, man, just do these and your heart will be good.

00:28:47.560 --> 00:28:53.700
 But I will say, when I see these existing in the areas of my life is when I know that I glorify God the best.

00:28:53.760 --> 00:28:53.880
 Amen?

00:28:54.880 --> 00:28:57.220
 Number one, tithe.

00:28:58.320 --> 00:28:58.680
 Tithe.

00:28:59.560 --> 00:29:04.980
 This isn't going to be a message about tithing, but we talk about money and we talk about the Bible, so we've got to talk about it.

00:29:05.660 --> 00:29:06.020
 Tithe.

00:29:06.820 --> 00:29:08.760
 10% to the church.

00:29:09.580 --> 00:29:10.080
 Here's the deal.

00:29:10.680 --> 00:29:12.000
 We don't command it, God does.

00:29:13.180 --> 00:29:14.840
 And when you don't do it, it's sin.

00:29:15.820 --> 00:29:16.260
 That's it.

00:29:17.300 --> 00:29:17.700
 Tithe.

00:29:18.520 --> 00:29:21.900
 God says, I give you this, and here's your response back to your church.

00:29:22.540 --> 00:29:22.900
 Tithe.

00:29:23.720 --> 00:29:24.120
 Tithe.

00:29:24.460 --> 00:29:25.840
 And here's the deal.

00:29:26.200 --> 00:29:29.720
 God doesn't need your money or my money.

00:29:30.400 --> 00:29:31.040
 But let me tell you this.

00:29:31.200 --> 00:29:32.320
 I need God to have it.

00:29:33.240 --> 00:29:34.720
 I need God to have it.

00:29:35.360 --> 00:29:37.540
 And I need God to work in that.

00:29:37.620 --> 00:29:39.140
 So number one, tithe.

00:29:39.820 --> 00:29:40.260
 Tithe.

00:29:40.680 --> 00:29:42.260
 Number two, give.

00:29:43.220 --> 00:29:43.500
 Give.

00:29:44.760 --> 00:29:45.700
 You tithe your church.

00:29:46.660 --> 00:29:48.060
 Give to where the Lord leads you.

00:29:48.980 --> 00:29:49.300
 Give.

00:29:50.300 --> 00:29:55.700
 As God allows you, as God calls you to, give others to as he leads.

00:29:56.020 --> 00:29:57.220
 Be Melvin Lord.

00:29:58.560 --> 00:29:59.600
 I'm not doing this for you.

00:30:00.420 --> 00:30:01.340
 I'm doing this for him.

00:30:02.060 --> 00:30:04.120
 And what you do with it is between you and the Lord.

00:30:04.580 --> 00:30:06.780
 But what I'm doing with it right now is between me and him.

00:30:07.780 --> 00:30:08.060
 Give.

00:30:09.460 --> 00:30:10.940
 Live generously.

00:30:11.820 --> 00:30:15.100
 Have that be who you are in life.

00:30:15.240 --> 00:30:18.440
 Number three, be responsible.

00:30:19.620 --> 00:30:25.580
 I think oftentimes people hear, be generous, and they think that's permission to be irresponsible.

00:30:26.500 --> 00:30:27.260
 No, be responsible.

00:30:27.920 --> 00:30:28.640
 Be responsible.

00:30:29.640 --> 00:30:29.760
 Right?

00:30:30.760 --> 00:30:31.420
 Pay your bills.

00:30:32.760 --> 00:30:35.880
 If you said that you're going to buy something, pay for it.

00:30:36.660 --> 00:30:37.320
 Be responsible.

00:30:38.220 --> 00:30:39.040
 Pay your bills.

00:30:39.780 --> 00:30:41.860
 And Jesus says, pay your taxes.

00:30:42.260 --> 00:30:43.380
 You can take that up with him, right?

00:30:43.900 --> 00:30:44.600
 Be responsible.

00:30:45.740 --> 00:30:48.560
 Number four, spend less than you make.

00:30:49.500 --> 00:30:50.340
 Spend less than you make.

00:30:51.480 --> 00:30:52.180
 A struggle.

00:30:53.020 --> 00:30:58.820
 I think sometimes we blame a younger generation for this, but studies show, regardless of age,

00:30:59.740 --> 00:31:01.000
 that this is our tendency.

00:31:02.760 --> 00:31:08.680
 Spend less than you make, because most times we spend more than we make.

00:31:09.500 --> 00:31:14.640
 And the freedom that comes when we're not dependent on week to week to run that account to zero,

00:31:14.860 --> 00:31:16.460
 but to trust God and do what we do.

00:31:16.620 --> 00:31:21.940
 And find, find the humility and the contentment of that.

00:31:23.180 --> 00:31:26.800
 And lastly, lastly, save.

00:31:28.140 --> 00:31:28.640
 Save.

00:31:29.780 --> 00:31:30.820
 Save and invest.

00:31:31.700 --> 00:31:35.400
 I love looking and listening to Dave Ramsey.

00:31:36.160 --> 00:31:39.760
 I know we got some people that are passionate about Dave Ramsey here.

00:31:39.820 --> 00:31:40.560
 They listen to his podcast.

00:31:40.680 --> 00:31:41.280
 They've read all his books.

00:31:41.360 --> 00:31:41.960
 He's all those things.

00:31:42.220 --> 00:31:43.900
 Like, I'm not there yet, right?

00:31:43.980 --> 00:31:45.380
 But I love Dave Ramsey.

00:31:45.440 --> 00:31:47.900
 I love the wisdom that he brings with money.

00:31:48.120 --> 00:31:53.880
 But what I love about Dave Ramsey the most, it's not that Dave Ramsey has helped marriages,

00:31:54.560 --> 00:31:55.460
 because he has.

00:31:56.620 --> 00:32:02.120
 As men and women fight over debt and spending, and we've seen it destroy marriage after marriage

00:32:02.120 --> 00:32:02.700
 after marriage.

00:32:02.700 --> 00:32:05.780
 I love that he does that, but that's not what I love the most about Dave Ramsey.

00:32:06.400 --> 00:32:10.100
 What I love the most about the teaching of Dave Ramsey is this.

00:32:10.360 --> 00:32:18.160
 He is pro-saving and pro-investing, and he's pro-accumulating wealth.

00:32:19.360 --> 00:32:24.520
 So when the time comes, you can live a life that blesses others and glorifies God.

00:32:25.320 --> 00:32:30.420
 That the more that we have, the more that we can give, the more work that we can fund,

00:32:30.660 --> 00:32:36.180
 the more that we contribute in there, and the more that it's the heart of God for us to do that.

00:32:37.080 --> 00:32:41.260
 And this is what it means for us to be stewards.

00:32:42.460 --> 00:32:44.380
 You can't be a steward.

00:32:45.340 --> 00:32:49.660
 You can't be a steward with what God has blessed you with

00:32:49.660 --> 00:32:56.220
 if you love the gift that he's given you more than him.

00:32:57.340 --> 00:33:03.700
 You can't love the gift more than the giver and glorify the giver.

00:33:05.440 --> 00:33:06.960
 And that's the heart of this.

00:33:08.140 --> 00:33:10.940
 It's like I started out with you this morning.

00:33:12.380 --> 00:33:15.720
 This isn't just a warning to the rich.

00:33:17.160 --> 00:33:24.380
 It's the warning of all of us who have the heart that seeks themselves above the Lord.

00:33:25.300 --> 00:33:25.880
 Would you pray with me?

00:33:28.680 --> 00:33:30.100
 God, I come to you this morning.

00:33:31.420 --> 00:33:38.220
 We're thanking you so much for the power and the truth of the application of your word.

00:33:40.160 --> 00:33:43.160
 Lord, we've seen so many times in our life,

00:33:44.380 --> 00:33:49.380
 would the pursuit and the love of money above all things destroy so much?

00:33:49.380 --> 00:33:59.720
 It weakens the character of the man or the woman who has it.

00:34:01.880 --> 00:34:04.980
 When there's a deep love for money,

00:34:05.580 --> 00:34:09.520
 it causes all sorts of pursuits

00:34:09.520 --> 00:34:12.300
 that are not righteous,

00:34:12.500 --> 00:34:13.260
 that are not of you.

00:34:15.540 --> 00:34:17.180
 But God, you give.

00:34:21.620 --> 00:34:23.580
 You give us so many things.

00:34:26.220 --> 00:34:28.020
 All good gifts come from you.

00:34:31.020 --> 00:34:34.180
 And Lord, I pray with what you've blessed us with,

00:34:34.800 --> 00:34:36.420
 with our money,

00:34:37.200 --> 00:34:39.000
 with our lives,

00:34:39.800 --> 00:34:40.920
 with our families,

00:34:41.680 --> 00:34:43.860
 with our talents,

00:34:44.540 --> 00:34:46.400
 with our time,

00:34:48.480 --> 00:34:53.060
 Lord, that we would not be the object of how we use those,

00:34:54.280 --> 00:34:55.740
 but that you would be.

00:35:01.260 --> 00:35:02.940
 So with every part

00:35:02.940 --> 00:35:05.780
 of everything

00:35:05.780 --> 00:35:08.600
 that we think is ours,

00:35:10.120 --> 00:35:11.820
 Lord, could we come to you today

00:35:11.820 --> 00:35:12.840
 and say,

00:35:12.960 --> 00:35:14.320
 it's not mine,

00:35:14.480 --> 00:35:15.640
 it's yours.

00:35:20.000 --> 00:35:22.700
 And thank you for entrusting me with it.

00:35:24.280 --> 00:35:27.020
 And now let me use it

00:35:27.020 --> 00:35:28.720
 in a way

00:35:28.720 --> 00:35:30.460
 that glorifies you.

00:35:31.380 --> 00:35:32.660
 Let me use it

00:35:32.660 --> 00:35:33.480
 in a way

00:35:33.480 --> 00:35:34.920
 that brings people

00:35:34.920 --> 00:35:36.060
 to know you.

00:35:37.220 --> 00:35:38.500
 Let me use it

00:35:38.500 --> 00:35:39.760
 in a way

00:35:39.760 --> 00:35:41.920
 that reflects Christ.

00:35:42.660 --> 00:35:43.580
 Let me use it

00:35:43.580 --> 00:35:44.320
 in a way

00:35:44.320 --> 00:35:45.700
 that builds contentment

00:35:45.700 --> 00:35:46.600
 in my heart

00:35:46.600 --> 00:35:47.220
 with Jesus.

00:35:48.400 --> 00:35:49.640
 Let me use it

00:35:49.640 --> 00:35:51.520
 in a way

00:35:51.520 --> 00:35:52.920
 that shows the world

00:35:52.920 --> 00:35:54.660
 that I am

00:35:54.660 --> 00:35:55.360
 a follower

00:35:55.360 --> 00:35:56.800
 of Jesus Christ.

00:35:59.160 --> 00:35:59.760
 And Lord,

00:35:59.840 --> 00:36:00.920
 may we not be

00:36:00.920 --> 00:36:03.340
 the rich young ruler

00:36:03.340 --> 00:36:05.660
 who walks out of here sad

00:36:05.660 --> 00:36:10.140
 because we cling to

00:36:10.140 --> 00:36:13.660
 what we sinfully love.

00:36:15.920 --> 00:36:17.240
 But can we be

00:36:17.240 --> 00:36:19.920
 the rich young ruler

00:36:19.920 --> 00:36:22.600
 who walks out of here

00:36:22.600 --> 00:36:24.180
 saying,

00:36:24.280 --> 00:36:24.560
 Jesus,

00:36:24.640 --> 00:36:25.000
 I'm gonna

00:36:25.000 --> 00:36:27.920
 I'm gonna obey you.

00:36:29.620 --> 00:36:30.900
 Whatever it is

00:36:30.900 --> 00:36:33.400
 I set to the side

00:36:33.400 --> 00:36:36.660
 out of the great importance

00:36:36.660 --> 00:36:38.380
 of following you.

00:36:45.660 --> 00:36:46.160
 Jesus,

00:36:46.280 --> 00:36:47.180
 I pray for every

00:36:47.180 --> 00:36:48.840
 person who's here.

00:36:50.580 --> 00:36:51.900
 We know the idols

00:36:51.900 --> 00:36:52.580
 of our heart.

00:36:54.680 --> 00:36:55.240
 Lord,

00:36:55.280 --> 00:36:56.400
 I pray that this morning

00:36:56.400 --> 00:36:58.500
 we'd repent of them.

00:36:59.940 --> 00:37:01.160
 Seeking to deeper

00:37:01.160 --> 00:37:03.080
 our relationship.

00:37:04.760 --> 00:37:06.320
 Seeking to deeper

00:37:06.320 --> 00:37:09.240
 our obedience to you.

00:37:09.240 --> 00:37:11.980
 no matter what it is.

00:37:14.880 --> 00:37:15.500
 And Lord,

00:37:15.560 --> 00:37:16.320
 I pray that there's

00:37:16.320 --> 00:37:17.560
 anyone here this morning

00:37:17.560 --> 00:37:20.280
 that they would say

00:37:20.280 --> 00:37:22.420
 that they don't have

00:37:22.420 --> 00:37:23.520
 a relationship with you.

00:37:24.840 --> 00:37:25.920
 They'd say this morning

00:37:25.920 --> 00:37:28.860
 that I'm my own Savior.

00:37:30.600 --> 00:37:31.540
 Religious thought

00:37:31.540 --> 00:37:32.720
 is my Savior.

00:37:35.360 --> 00:37:36.760
 That anything else

00:37:36.760 --> 00:37:37.260
 other than you,

00:37:37.340 --> 00:37:37.400
 Lord,

00:37:37.400 --> 00:37:38.440
 that they would surrender

00:37:38.440 --> 00:37:38.760
 that.

00:37:39.600 --> 00:37:41.100
 That they would admit

00:37:41.100 --> 00:37:42.560
 that they're a sinner.

00:37:44.540 --> 00:37:46.000
 Or that they would believe

00:37:46.000 --> 00:37:47.300
 that Jesus Christ

00:37:47.300 --> 00:37:49.040
 is the Son of God

00:37:49.040 --> 00:37:50.540
 who died on the cross

00:37:50.540 --> 00:37:51.600
 for their sins

00:37:51.600 --> 00:37:53.280
 and rose from the tomb

00:37:53.280 --> 00:37:54.240
 so that we may have

00:37:54.240 --> 00:37:55.200
 life in Him

00:37:55.200 --> 00:37:56.340
 and confess Him

00:37:56.340 --> 00:37:57.100
 as Lord and Savior.

00:37:59.200 --> 00:38:00.340
 And then in that moment

00:38:00.340 --> 00:38:02.000
 Lord,

00:38:02.040 --> 00:38:02.760
 that today would be

00:38:02.760 --> 00:38:04.480
 the day of their salvation.

00:38:05.820 --> 00:38:06.580
 And we can celebrate

00:38:06.580 --> 00:38:07.200
 that with Him.

00:38:08.440 --> 00:38:09.380
 Let us in Jesus

00:38:09.380 --> 00:38:09.960
 do we pray.

00:38:10.580 --> 00:38:10.960
 Amen.

00:38:10.960 --> 00:38:11.060
 Amen.

00:38:22.540 --> 00:38:25.960
 Thanks again for listening

00:38:25.960 --> 00:38:27.080
 to the Willow Ridge Church

00:38:27.080 --> 00:38:27.880
 weekly podcast.

00:38:28.460 --> 00:38:29.400
 We hope that you enjoyed

00:38:29.400 --> 00:38:30.700
 listening to this week's message.

00:38:31.180 --> 00:38:32.260
 If you'd like to learn more

00:38:32.260 --> 00:38:33.100
 about who we are

00:38:33.100 --> 00:38:34.720
 or explore additional resources,

00:38:35.300 --> 00:38:36.180
 visit us online

00:38:36.180 --> 00:38:39.760
 at www.willowridgechurch.com

00:38:39.760 --> 00:38:41.220
 or by searching for

00:38:41.220 --> 00:38:41.980
 Willow Ridge Church

00:38:41.980 --> 00:38:43.280
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 Willow Ridge Church

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 Willow Ridge Church

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