WEBVTT

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 Hi, and welcome to the Willow Ridge Church weekly podcast.

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 This is where you can find audio for our current and past sermons.

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 We hope that you enjoy this week's installment, and be sure to check back next week to hear

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 the latest message.

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 Thanks for listening.

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 Well, good morning.

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 If you've got your Bibles with you, go and open them up to James chapter 3.

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 When I came back from India, I learned a valuable lesson.

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 Before I left to go to India, I kind of gathered a staff together the week before.

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 We had a lot of things that were going on.

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 We weren't able to meet together as a staff, and I said, hey, while I'm gone, here's what

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 I'd like for you guys to do, kind of work out all of the details of the Harvest Hangout.

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 And then when I get back, you can update me on what I need to know and what I need to

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 be aware of and all those things.

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 And so they did a wonderful job of figuring out all of the details, and I knew that they

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 would do this, we've done something like this before.

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 And so I sat down afterwards, I believe it was me and Dave and one of the Joels.

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 It wasn't both Joels, it was one of them, so it kept communication simple, right?

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 I just had to say Joel, and they knew which one I was talking to, right?

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 And I said, well, let me know, like, what am I responsible for?

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 That's what we want to know, right?

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 What do I need to do that night?

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 And I heard the wonderful word, nothing.

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 Like, we got taken care of.

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 There's nothing for you to do.

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 And then Dave, and y'all know how Dave is, right?

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 Dave can talk you into anything, you know?

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 He's got that voice, right?

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 And he said, well, you're going to judge the car competition part of it.

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 And I said, so what you're telling me is, I have nothing to be responsible for other than

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 making everyone else who's there who doesn't win mad at me.

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 Like, that's the burden that I get.

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 Like, yep, yep, that's where it lands.

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 So, in spite of all that, we are looking forward to, and if you haven't been a part of one of

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 these, it is a wonderful time.

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 The community comes out and joins us with this.

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 And so, I just want to encourage you.

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 We would obviously love for you to come out and to have a game and to have a car set up

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 and to serve and to do those things.

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 But we also want you to come out with your family and participate in the night.

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 We want you to invite your friends.

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 We want you to invite your neighbors.

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 We want you to have an opportunity where we can come and bless them and bless our community

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 and engage in conversations and in relationships.

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 And then at the end of the night, I'll make 95% of you angry with me when I don't choose

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 yours, right?

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 And I will say this, on the night of it, I am going to ask two people to join me in being

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 the judges so that I'm not the only one getting dirty looks, all right?

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 So, we'll go from there.

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 I do want to mention yesterday was Man Camp.

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 It's been years.

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 Man Camp was something that happened here at Willow Ridge when I got here.

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 And for a lot of different reasons, it was time to take a break from Man Camp.

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 And God really led Jared and his team to bring it back.

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 And we had that yesterday.

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 And it was a blast.

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 And I shared this with Jared as we all went out, a large group of guys onto him and Gwen's

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 property.

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 And they invited us out there.

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 And it was just a wonderful time of fellowship.

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 And the activities were great.

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 And the food was wonderful.

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 And the fellowship was even better.

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 But the best part, and this is what I loved, and Jared shared from his heart as God gave

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 him the vision for this, about keeping the main thing the main thing.

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 And so, after lunch, Jared got up and he spoke.

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 And Jared's been a part of a team singing up here for a long time, taking a break, busy

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 with kids, right?

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 We all know what that's like.

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 And Jared said, you know, I can get up and sing in front of 10,000 people and be good.

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 But they come up here and stand before just a small handful of people and speak.

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 It makes me nervous.

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 But he got up there and crushed it.

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 And here's what he said.

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 I just want to give you the cliff notes because one day, man, like, I'm going to be out of

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 town and I'm going to need you to come and preach because they need to hear this message,

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 right?

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 He said, what does it mean to be a man?

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 There's a lot of ways that a lot of different people are defining that.

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 He said, what does it mean to be a man?

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 And he went and he said, let's see what scripture says.

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 And he read, and it's on the screen, and I apologize, but 1 Corinthians 16, 13 through

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 14, be watchful, stand firm in faith, act like men, be strong.

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 Let all that you do be done in love.

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 Just a wonderful picture of what it means.

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 So, Jared, I just want to say thank you for all that y'all did, your team, everybody, y'all

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 crushed it yesterday.

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 But the best thing is, man, you listened to the Lord and the Lord shared this with you.

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 And we're going to find bigger audiences for you to share that with, right?

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 We're going to keep going with that.

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 And wonderful, wonderful job.

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 So, thank you, man.

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 Well, we're going to jump in this morning in James chapter 3.

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 And before I do this, I want to say something.

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 When you become a parent, and the longer you are a parent, the more you recognize all the

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 stuff that your parents went through with you, right?

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 Amen.

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 That's what we realize.

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 And here's what I've come to know, both in my study of scripture, my being a parent, and

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 have been parented in my life.

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 That when you hear a correction more than once, you need to draw at least two conclusions

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 from that.

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 So, if someone corrects you over and over again with the same thing, there's two things

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 that immediately need to resonate in your mind.

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 Conclusion number one, what they're correcting me about is important.

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 It is valuable to the person who is saying it.

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 And so, if the correction is with your child, clean your room, clean your room, clean your

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 room.

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 What you're communicating to them is, it's important for me that your room is clean, so

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 clean it.

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 When your boss at work says, don't be late, don't be late, don't be late, right?

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 They're saying that because you coming to work on time is important for them.

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 So, as the hearer, we need to recognize that the one speaking that places value on that

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 behavior that they're giving you, that the correction that they're giving you.

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 Now, conclusion number two is this.

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 When you hear correction more than once, what needs to resonate in your mind is this.

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 Oh, I struggle with that.

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 I struggle with that.

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 Continually, when I was small, my parents said to me, clean your room.

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 Why did they say that?

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 Because it was important to them, number one, and number two, I was really bad at it,

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 right?

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 And they wanted a better version of me from when I got married one day, right?

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 So, they would say to me, because it was important to them, and I struggled with it, back to being

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 late, right?

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 I guarantee you, your boss has never gone to the person who gets there five minutes early

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 and says, make sure you're here on time.

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 Why?

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 Because they don't struggle with it.

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 But if you are one who thinks, I've got to be at work at five minutes, and the line

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 at Starbucks is only 12 deep, I think I can make it, right?

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 If that's you, and I get you, right?

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 I understand you, right?

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 If that was you, you probably hear that, because not only is it important to your boss, but

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 you struggle with it.

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 Now, what this is leading us to this morning is this, Scripture does this for us.

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 There's repetition in Scripture.

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 Oftentimes, in certain books, one of the authors will seem to harp on a point over and over again,

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 or it will be a consistent theme of Scripture.

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 In fact, one of the things that I teach people, as I have taught before and will teach again,

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 teaching people how to read the Bible, study techniques that we can use.

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 I say, when you see things, when you see words that are repeated, underline them, and then

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 after you've read back, come back and look at those words that are underlined, and ask yourself

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 this question, why is the author repeating these words over and over and over again?

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 Well, because it's important to the author, and as something that you probably struggle with,

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 that humanity struggles with.

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 So when we see repetition, we need to take note, because it's important.

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 And one of the things of repetition in the Bible is the tongue, the mouth, our words.

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 It's something that we consistently see from Scripture.

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 And so we're going to look at that in the entirety of Scripture here in just a moment

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 to give some context for James 3.

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 But what I wanted to paint a picture for you in your mind like this.

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 The tongue, your mouth, your words are like a hammer.

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 Like a hammer.

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 What did you think about a hammer?

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 A hammer is a tool.

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 A hammer is an instrument that when given to someone can become a great source of power and

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 blessing and goodness, right?

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 A hammer can be used to build.

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 A hammer can be used to create.

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 And a hammer can be used to provide in the same way that a tongue can.

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 But also, a hammer in the hands of a wrong person can do great harm.

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 It can be used to destroy.

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 It can be used to attack.

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 And even a hammer given to the hand of a person who's ignorant about the proper things to do with

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 a hammer, even though not intentionally, can be used not for benefit, but for harm.

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 And this is what the Bible teaches us about the tongue.

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 This is what the Bible teaches us about our mouth, about our words, and all the way through

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 Scripture.

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 So I'm going to kind of hit some high points.

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 This is not all the Bible verses, but it is a lot of them that I want us to see this about

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 the tongue.

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 In Proverbs 12, verse 18, there is one whose rash words are like sword thrust, but the tongue

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 of the wise brings healing.

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 Proverbs 18, 21, death and life are in the power of the tongue, and those who love it will

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 eat its fruits.

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 Proverbs 13, 3, whoever guards his mouth preserves his life.

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 He who opens wide his lips comes to ruin.

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 So in Proverbs, in this book of wisdom, what we see is this contrast of death or life, of

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 good or bad, of help or harm that can come from the tongue, both to those who stand in

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 the way of it and to the person who uses it.

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 And Jesus also speaks to the tongue as well, at least in two different times.

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 In Matthew chapter 12, starting verse 34, Jesus says, you brood of vipers.

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 How can you speak good when you are evil?

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 For out of the abundance of the heart, the mouth speaks.

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 The good person out of his good treasure brings forth good.

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 And the evil person out of his evil treasure brings forth evil.

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 I tell you, on the day of judgment, people will give account of every careless word they

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 speak.

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 For by your words, you will be justified.

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 And by your words, you will be condemned.

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 Matthew 15, 18.

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 But what comes out of the mouth proceeds from the heart, and this defiles a person.

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 It's continued on in the New Testament.

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 Paul communicates this with some of his churches that he writes to.

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 Ephesians 4, 29.

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 Let no corrupting talk come out of your mouths, but only such as is good for building up, as

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 fits the occasion, that it may give grace to those who hear.

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 Colossians 3, 8.

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 But now you must put them away, all the way.

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 Anger, wrath, malice, slander, and obscene talk from your mouth.

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 Later on in Colossians 4, verse 6.

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 Let your speech always be gracious, seasoned with salt, so that you may know how you ought

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 to answer each person.

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 And then bringing us to James.

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 James has already addressed this in James 1, 26.

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 If anyone thinks he is religious and does not bridle his tongue but deceives his heart,

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 this person's religion is worthless.

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 So from Old Testament wisdom to the teachings of Christ, to the writings of the apostles, what

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 we find is this, that our words matter and that they matter greatly.

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 Now, when we're going to talk about the tongue, when I say the tongue, we're just going to say

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 the tongue over and over again.

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 Think your mouth, your words, the intent of this.

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 What I want us to kind of understand that some of us, right, we use this word oftentimes in

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 our culture.

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 I think I've heard it more recently in the last maybe five years than I ever heard is, you

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 know, this person or that person needs to develop a filter.

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 Right?

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 Right?

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 Some of us, we don't have a filter, we have a basketball goal hoop, right?

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 There's something that's there, but there's holes all in it, you know?

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 And it's just going through whatever's there, right?

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 And so we think that we just need to develop a filter.

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 We just need to stop saying what we are thinking.

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 We need to process through that and think through that, right?

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 But instead, I don't want us to come with the simplicity that they or me or you need to just

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 develop a filter.

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 And instead, what I want us to get to is that what we're talking about is a spiritual discipline

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 that changes who I am.

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 It transforms us through the power of Christ, and now it transforms how I think and then transforms

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 then how I use my words.

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 So it's not just the manifestation of what we say, but it's the heart of the person who

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 says it.

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 So it's not just enough to say, oh, I'm going to sit there and swallow that.

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 All right?

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 There's a part of that.

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 There's a part of wisdom and timing in our words that matter.

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 But for more so for us is what's coming from the heart that leads to the words that we say.

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 Right?

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 And that's what we want to get to.

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 That's what we want to understand.

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 So let's look.

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 Start in James chapter three.

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 Start in verse one.

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 We'll read all the way through verse 12.

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 James writes and says, not many of you should become teachers, my brothers.

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 For you know that we who teach will be judged with greater strictness, for we all stumble

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 in many ways.

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 And if anyone does not stumble in what he says, he's a perfect man, able also to bridle his

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 whole body.

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 If we put bits in the mouths of horses so that they obey us, we guide their whole bodies as

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 well.

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 Look at the ships also.

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 Though they are large and driven by strong winds, they are guided by a very small rudder,

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 wherever the will of the pilot directs.

00:15:20.540 --> 00:15:25.660
 So also the tongue is a small member, yet it boasts of great things.

00:15:26.500 --> 00:15:30.120
 How great a forest is set ablaze by such a small fire.

00:15:30.780 --> 00:15:34.820
 And the tongue is a fire in a world of unrighteousness.

00:15:35.480 --> 00:15:40.920
 The tongue is set among our members, staining the whole body, setting on fire the entire course

00:15:40.920 --> 00:15:43.840
 of life and set on fire by hell.

00:15:44.600 --> 00:15:49.900
 For every kind of beast and bird of reptile and sea creature can be tamed and has been

00:15:49.900 --> 00:15:54.000
 tamed by mankind, but no human being can tame the tongue.

00:15:54.740 --> 00:15:57.340
 It is a restless evil full of deadly poison.

00:15:58.280 --> 00:16:04.820
 With it, we bless our Lord and Father, and with it, we curse people who were made in the

00:16:04.820 --> 00:16:05.640
 likeness of God.

00:16:07.020 --> 00:16:10.180
 From the same mouth comes blessing and cursing.

00:16:10.820 --> 00:16:13.760
 My brothers, these things ought not to be so.

00:16:14.600 --> 00:16:19.440
 Does the spring pour forth from the same opening both fresh and salt water?

00:16:20.320 --> 00:16:26.320
 Can a fig tree, my brothers, bear olives, or a grapevine produce figs?

00:16:27.240 --> 00:16:31.660
 Neither can a salt pond yield fresh water.

00:16:33.040 --> 00:16:37.760
 And so what I want us to look at of what James is pushing his audience to is this.

00:16:38.040 --> 00:16:41.380
 It's pursuing vocal holiness, right?

00:16:41.600 --> 00:16:42.580
 Look back to verses one and two.

00:16:43.460 --> 00:16:48.160
 Not many of you should become teachers, my brothers, for you know that we who teach will

00:16:48.160 --> 00:16:50.140
 be judged with greater strictness.

00:16:50.300 --> 00:16:55.420
 For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect

00:16:55.420 --> 00:16:59.240
 man, able also to bridle his whole body.

00:16:59.340 --> 00:17:01.360
 So the Bible is clear, right?

00:17:01.400 --> 00:17:08.540
 That you and I are to, as followers of Jesus Christ, as those who say that I identify in

00:17:08.540 --> 00:17:11.720
 his death, burial, and resurrection, I've been saved by him.

00:17:11.720 --> 00:17:15.120
 I'm a son, I'm a daughter, I'm a child of the living God.

00:17:15.180 --> 00:17:18.260
 That you and I are to pursue holiness.

00:17:18.760 --> 00:17:25.660
 And we are to desire what's set in us is to no longer hold on to the sinful characteristics,

00:17:25.920 --> 00:17:27.720
 traits, and patterns of our life, right?

00:17:27.800 --> 00:17:31.820
 But instead, replace them with the desire for holiness, right?

00:17:31.920 --> 00:17:39.560
 When Peter writes in 1 Peter chapter 1, he reminds his audience of Leviticus 19 and 20, where God

00:17:39.560 --> 00:17:43.400
 says to his people, be holy as I am holy.

00:17:43.400 --> 00:17:50.800
 So there's this desire within us, even though you and I, in our own ability, cannot achieve

00:17:50.800 --> 00:17:55.020
 perfection and holiness, to have the desire to do this.

00:17:55.260 --> 00:18:01.640
 And what James does is he kind of sets a warning in verse number 1 that's important, that it's

00:18:01.640 --> 00:18:06.660
 something that they're dealing with, when he warns about teachers or those who desire to

00:18:06.660 --> 00:18:07.400
 become a teacher.

00:18:07.820 --> 00:18:09.860
 And he says, and here's the reasons why.

00:18:09.860 --> 00:18:15.020
 Well, two reasons, teachers use words, and teachers' words are of great weight and great

00:18:15.020 --> 00:18:15.960
 influence, right?

00:18:16.100 --> 00:18:22.400
 And so he gives this warning, he's saying to them, what comes out of your mouth as you teach

00:18:22.400 --> 00:18:29.260
 matters, but then he's going to continue on that what comes out of your mouth, not only

00:18:29.260 --> 00:18:32.680
 as you teach, but as you live your life matters.

00:18:32.680 --> 00:18:41.200
 Whether it's a word spoken in a moment or a word spoken that carries for eternity, right?

00:18:43.540 --> 00:18:44.580
 That's what Jesus says.

00:18:45.640 --> 00:18:53.800
 What comes out of the heart and what comes from the heart is going to come out of the mouth

00:18:53.800 --> 00:18:59.260
 and that it's an accurate index of our spiritual health.

00:19:00.140 --> 00:19:06.760
 Here's the thing that helps kind of resonate in me of what our words reveal about us, right?

00:19:06.900 --> 00:19:14.160
 Typically, every day when Erin's leaving work, she calls me, right?

00:19:15.040 --> 00:19:22.080
 And within the first five seconds of that phone conversation, we can tell who's had the bad

00:19:22.080 --> 00:19:23.180
 day, right?

00:19:24.200 --> 00:19:25.720
 I can't see her.

00:19:26.020 --> 00:19:26.980
 She can't see me.

00:19:28.040 --> 00:19:30.440
 We can't read each other's body language.

00:19:31.340 --> 00:19:35.260
 We don't know the ins and outs of the details of that day.

00:19:35.980 --> 00:19:43.260
 But simply by the words and the tone that we use, one of us, if not both of us, can realize

00:19:43.260 --> 00:19:49.340
 and recognize, right, the difficulty or the ease of someone's day.

00:19:49.900 --> 00:19:50.100
 Why?

00:19:50.200 --> 00:19:56.440
 Because our words, the manner in which we speak, even in conversation between a husband and a

00:19:56.440 --> 00:20:01.840
 wife, as something as trivial in the scope of eternity about the events that have happened

00:20:01.840 --> 00:20:05.020
 during that day, we can tell in each other's conversation.

00:20:05.020 --> 00:20:11.380
 And the same thing can be said about your and my relationship with Christ, right?

00:20:12.080 --> 00:20:13.080
 What do you say?

00:20:13.340 --> 00:20:14.460
 How do you say it?

00:20:16.040 --> 00:20:17.280
 Because it's going to come from the heart.

00:20:18.260 --> 00:20:20.500
 Because for a time, we can mask things.

00:20:20.860 --> 00:20:23.600
 For a time, we can flow things through a filter.

00:20:23.800 --> 00:20:29.540
 But what's going to come out over the course of a person and who they are will reveal this,

00:20:29.580 --> 00:20:29.700
 right?

00:20:29.820 --> 00:20:31.020
 I read this quote this week.

00:20:31.120 --> 00:20:34.600
 It says, spiritual maturity is evidenced by the use of the tongue.

00:20:34.600 --> 00:20:39.220
 Tongue mastery is the fruit of self-mastery.

00:20:39.460 --> 00:20:40.720
 So let's look at the tongue.

00:20:41.540 --> 00:20:44.400
 Why is the tongue so destructive?

00:20:45.040 --> 00:20:47.620
 Why is the tongue so harmful?

00:20:48.020 --> 00:20:53.540
 Why is it important from Proverbs to the teachings of Jesus to the writings of the apostles?

00:20:53.960 --> 00:20:58.400
 Why is it so important that we see this and that we come to wrestle with this?

00:20:58.400 --> 00:21:06.720
 Why does James take a moment to speak to those who wish to teach and then draw back from that and talk about the power of words for all of us?

00:21:07.520 --> 00:21:11.980
 So the first thing I want us to look at in verses 3 through 5 is the power of the tongue.

00:21:13.040 --> 00:21:17.780
 James says, and James continues on in painting beautiful pictures to help us understand.

00:21:18.260 --> 00:21:24.380
 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well.

00:21:25.120 --> 00:21:26.780
 Look at the ships also.

00:21:27.360 --> 00:21:36.460
 Though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

00:21:36.460 --> 00:21:42.760
 So also the tongue is a small member, yet it boasts of great things.

00:21:43.000 --> 00:21:46.000
 So James here gives us two pictures to describe the power of the tongue.

00:21:46.160 --> 00:21:48.620
 He talks about horses and ships.

00:21:49.560 --> 00:21:56.400
 Now I don't know anything about either one of those, but God gives us a wonderful tool called Google, right?

00:21:57.340 --> 00:22:00.280
 So compare to the bit given to the horse, right?

00:22:00.760 --> 00:22:01.680
 I didn't know this.

00:22:02.240 --> 00:22:05.140
 I Googled what's the average weight of a bit.

00:22:05.540 --> 00:22:09.980
 The average weight of a bit for a horse is one pound, right?

00:22:10.260 --> 00:22:12.980
 Well, yeah, I'm going to take a pound of metal and stick that in my mouth.

00:22:13.060 --> 00:22:14.040
 That's not going to be fun, right?

00:22:14.760 --> 00:22:16.500
 So what's the average weight of a horse?

00:22:17.400 --> 00:22:18.300
 A thousand pounds.

00:22:19.460 --> 00:22:27.620
 So what's one pound can determine the direction of something that's a thousand pounds.

00:22:28.720 --> 00:22:29.520
 James continues on.

00:22:29.580 --> 00:22:34.840
 He says the rudder of a ship controls the direction of the ship.

00:22:34.840 --> 00:22:44.600
 Even though the ship is large and even though the winds that push the ship are powerful.

00:22:45.060 --> 00:22:46.080
 So here's what I found out.

00:22:46.440 --> 00:22:48.280
 It has always kind of amazed me, right?

00:22:48.360 --> 00:22:52.420
 When you, my experience with boats is usually something called a John boat and a trolling motor.

00:22:52.560 --> 00:22:53.020
 You know what I mean?

00:22:53.220 --> 00:22:54.900
 Like that's, that's, that's where we're at, you know?

00:22:55.160 --> 00:23:03.900
 Um, and it, but it always has amazed me that when I get into a John boat to go fishing, that there's like the little tiny part right there on the trolling motor.

00:23:03.900 --> 00:23:11.180
 And it's going to direct, you know, usually me and somebody my size or close to, right, around in this body of water.

00:23:11.260 --> 00:23:13.740
 But then I got to thinking about what James is talking about.

00:23:13.900 --> 00:23:21.980
 And James is talking about these massive boats with these large sails that's going to be pushed by the winds out on the ocean and out on the sea.

00:23:22.240 --> 00:23:26.520
 And so I thought like, well, what would a size of one of those rudders look like, right?

00:23:26.580 --> 00:23:29.760
 We're not talking about two guys from South Carolina sitting in a swamp fishing, right?

00:23:29.760 --> 00:23:36.680
 We're talking about cargo and we're talking about a crew and we're talking about moving across large bodies of water where you can't even see land.

00:23:36.680 --> 00:23:42.880
 So you've got to make sure that the ship can go in the direction in which the pilot is directing it.

00:23:43.100 --> 00:23:44.500
 So, so what does that need to look like?

00:23:44.500 --> 00:23:59.400
 And here's what I found out in the boats that, that James is describing that the rudder must be 2% of the underwater profile of a boat in order to control it.

00:23:59.820 --> 00:24:23.060
 So not the entire size of the boat, not the entire square footage of the boat, but when you go to make the rudder for the boat, you take the part of the boat that's going to be underwater, you find out the size that that is, and you take 2% of that number, and that's the size that the rudder needs to be.

00:24:23.400 --> 00:24:34.260
 So if a boat has roughly 2,000 square feet of an underwater profile, then the rudder only has to be 40 feet, right?

00:24:34.560 --> 00:24:37.140
 From thousands to 40.

00:24:37.840 --> 00:24:47.180
 And so what we see here is that small items can be impactful items, and the same is for the tongue.

00:24:49.100 --> 00:25:05.580
 In all my years of ministry, coming close to 20 years of ministry now, in all the times that God's given me the ability and the opportunity to sit down and counsel with men and women and kids,

00:25:06.540 --> 00:25:10.960
 the number one area of hurt that people share.

00:25:12.240 --> 00:25:15.200
 It's not about something physically that's happened to them.

00:25:16.260 --> 00:25:19.400
 It's not about something financially that's happened to them.

00:25:20.300 --> 00:25:22.800
 It's not about something that's been taken from them.

00:25:23.780 --> 00:25:29.620
 When I look back over 20 years, more conversations than I could even count.

00:25:29.620 --> 00:25:42.780
 The number one area that rises to the top of the hurt that people struggle with and can't seem to move past in their life are the words of destruction that are spoken to them.

00:25:43.980 --> 00:25:45.640
 I'm not talking about words of correction.

00:25:47.080 --> 00:25:48.820
 I'm talking about words of destruction.

00:25:50.320 --> 00:25:51.140
 Words of hurt.

00:25:52.200 --> 00:25:52.860
 Words of pain.

00:25:54.460 --> 00:26:07.560
 Paul says that just as, right, this, I'm sorry, James says, just as this small bit, right, can determine and can move and can change a horse, right?

00:26:07.560 --> 00:26:21.380
 Just as powerful as it is that a small rudder can move a ship loaded with cargo and crew and going against and with the winds that are there.

00:26:21.520 --> 00:26:27.360
 As much power as you can imagine in that, so too is the tongue.

00:26:28.840 --> 00:26:31.880
 Especially when the tongue brings words of destruction.

00:26:32.920 --> 00:26:34.460
 So let's look at the destruction of the tongue.

00:26:35.240 --> 00:26:38.660
 He continues on painting pictures in verses six through eight.

00:26:40.100 --> 00:26:45.580
 He says, and the tongue is a fire, a world of unrighteousness.

00:26:46.360 --> 00:26:58.860
 The tongue is set among our members, staining the whole body, sat in on the fire the entire course of life, and sat on fire by hell.

00:26:59.680 --> 00:27:08.620
 For every kind of beast and bird of reptile and sea creature can be tamed and has been tamed by mankind.

00:27:09.300 --> 00:27:11.480
 But no human being can tame the tongue.

00:27:12.240 --> 00:27:15.840
 It is a restless evil full of deadly poison.

00:27:16.740 --> 00:27:24.060
 So two illustrations that I want us to look at that he does about the destruction of a tongue is, as James says, the tongue is a fire.

00:27:25.180 --> 00:27:27.940
 You know, what starts a fire?

00:27:29.200 --> 00:27:29.740
 A spark.

00:27:31.040 --> 00:27:31.580
 A spark.

00:27:33.180 --> 00:27:39.160
 So a couple months ago, we were cleaning in our garden and cleaning out some tree limbs and some things were dead.

00:27:39.280 --> 00:27:42.760
 And I had a burn pile that needed to be burned in the backyard.

00:27:44.140 --> 00:27:52.060
 So I called a neighbor of mine and said, hey, one of the best conversations I've had in a long time.

00:27:53.220 --> 00:27:55.140
 I said, hey, you still got that blowtorch?

00:27:56.580 --> 00:27:57.480
 He said, yeah.

00:27:58.440 --> 00:28:00.100
 I said, could you bring it down?

00:28:00.420 --> 00:28:02.940
 All right, I need to burn some stuff.

00:28:03.040 --> 00:28:04.120
 He said, absolutely, right?

00:28:04.240 --> 00:28:06.760
 So he comes down and brings this blowtorch.

00:28:06.800 --> 00:28:09.740
 And I'm not talking like one of those welding ones, right, that you get at Lowe's.

00:28:09.880 --> 00:28:13.000
 I'm talking like the full blowtorch, you know?

00:28:14.280 --> 00:28:16.520
 And we hook it up to a propane tank.

00:28:17.000 --> 00:28:19.100
 And I'm like a kid in a candy shop.

00:28:19.140 --> 00:28:20.100
 It's like Christmas morning.

00:28:20.340 --> 00:28:21.580
 I get a blowtorch.

00:28:21.720 --> 00:28:23.140
 Don't play with fire, kids, right?

00:28:23.140 --> 00:28:28.440
 We're using this as trained experts, but I've got to set this burn pile on fire, right?

00:28:28.640 --> 00:28:29.800
 And let's do this quick.

00:28:30.640 --> 00:28:33.140
 So I get there and we turn on the propane.

00:28:33.260 --> 00:28:36.320
 And then he says to me, well, you know, we've got to start it, right?

00:28:37.560 --> 00:28:37.960
 Yeah.

00:28:38.480 --> 00:28:39.500
 How are we going to do that?

00:28:40.780 --> 00:28:45.020
 And he says, well, you're going to have to take a lighter and get really close to that

00:28:45.020 --> 00:28:48.100
 and just get a spark and get your hand out of the way.

00:28:49.380 --> 00:28:51.340
 And I said, okay, have you done this before?

00:28:51.400 --> 00:28:51.940
 He said, yeah.

00:28:52.680 --> 00:28:53.880
 I said, well, why don't you do it?

00:28:56.420 --> 00:28:58.760
 He said, because it ain't my yard, right?

00:29:01.240 --> 00:29:06.360
 And so I walk over there and I got the lighter and I'm clicking the lighter trying to get it to work.

00:29:06.420 --> 00:29:08.660
 And it's just spark, spark, spark, spark, spark, spark.

00:29:08.720 --> 00:29:10.120
 And I'm getting kind of nervous now, right?

00:29:10.120 --> 00:29:12.440
 Because I don't, I like my hands, you know?

00:29:12.660 --> 00:29:14.780
 And so he's like, that'll be enough.

00:29:14.840 --> 00:29:15.260
 That'll be enough.

00:29:15.300 --> 00:29:15.820
 That'll be enough.

00:29:16.280 --> 00:29:19.300
 And so we get it over there and it sparked, right?

00:29:19.380 --> 00:29:26.060
 And then the torch was lit and we lit the fire and we burned up all the limbs and branches and things that needed to be burned, right?

00:29:26.180 --> 00:29:35.620
 But just from a simple spark that was created, all that needed to be destroyed was destroyed.

00:29:36.920 --> 00:29:47.180
 And in the same way, the words we use can destroy a life, right?

00:29:47.420 --> 00:29:52.760
 If you've ever talked with someone who's experienced verbal abuse in their life

00:29:53.980 --> 00:29:56.000
 and ask them what that was like.

00:29:57.120 --> 00:30:03.340
 On a rare occasion do they say, you know, I lived in a home where I was constantly yelled at.

00:30:03.400 --> 00:30:04.120
 Like that happens.

00:30:05.100 --> 00:30:13.120
 But more times than not, the verbal abuse that people experience are not the deep cuts that come at them,

00:30:13.740 --> 00:30:21.720
 but instead they're the small cuts that increase over time and over time and over time and they matter, right?

00:30:22.160 --> 00:30:34.240
 And what we begin to see are these small moments of words matter because it's a spark that starts a fire and then destroys as it consumes what lies in its path.

00:30:36.100 --> 00:30:38.180
 And James says, this is what we can be.

00:30:39.240 --> 00:30:45.060
 And he also says that the tongue is as a world of unrighteousness.

00:30:46.380 --> 00:30:47.760
 Here's the picture that we get.

00:30:48.000 --> 00:30:48.320
 Hell.

00:30:49.460 --> 00:30:49.900
 Hell.

00:30:51.520 --> 00:30:53.320
 You want to experience hell on earth?

00:30:54.700 --> 00:31:01.080
 That's not a place that we can go to, but it can be a culture created by the words that we speak.

00:31:02.660 --> 00:31:10.420
 And James says that this is what this begins to look like, a place where nothing good comes from, a place where nothing of God is present,

00:31:10.660 --> 00:31:14.360
 a place of nothing of love, nothing of peace, just a place of death.

00:31:15.980 --> 00:31:23.020
 And this is the destruction that can come, not only to those who stand in the path of the words,

00:31:23.740 --> 00:31:26.840
 but the person who speaks them as well.

00:31:27.820 --> 00:31:29.520
 Bruce Waltke said this,

00:31:30.880 --> 00:31:35.840
 a fool's tongue is long enough to cut his own throat.

00:31:37.240 --> 00:31:41.900
 A fool's tongue is long enough to cut his own throat.

00:31:42.700 --> 00:31:48.980
 It's not just about the destruction that it brings others, but it's also the destruction that it brings on itself.

00:31:50.520 --> 00:31:53.440
 And so what's the spiritual approach that we take to this?

00:31:54.260 --> 00:31:56.800
 Where is being that we begin to work, right?

00:31:57.720 --> 00:32:03.720
 Well, James says, you know, every creature of the earth can be tamed by man,

00:32:04.280 --> 00:32:07.820
 but the tongue cannot be tamed by man.

00:32:08.740 --> 00:32:09.740
 So then we just give up.

00:32:11.080 --> 00:32:12.280
 Well, I can't tame it.

00:32:13.240 --> 00:32:15.060
 I can filter it, but I can't tame it.

00:32:16.260 --> 00:32:20.040
 So do we chalk this up as this is just something we've all got to bear through in life?

00:32:20.220 --> 00:32:21.480
 This is just how I am.

00:32:21.660 --> 00:32:23.720
 This is what it's going to be like to be around me.

00:32:23.920 --> 00:32:25.420
 Is this is the pursuit that we have?

00:32:25.640 --> 00:32:26.620
 No, no, no, no, no, no.

00:32:26.840 --> 00:32:29.840
 Because see, this isn't a conversation about being better.

00:32:30.020 --> 00:32:31.740
 This is a conversation about being holy.

00:32:33.000 --> 00:32:33.120
 Right?

00:32:33.460 --> 00:32:36.060
 And when I pursue better,

00:32:37.820 --> 00:32:39.240
 I can chase better.

00:32:40.200 --> 00:32:41.580
 You can chase better.

00:32:42.460 --> 00:32:42.800
 Why?

00:32:43.600 --> 00:32:46.220
 Because the standard of measurement is ourself.

00:32:47.180 --> 00:32:48.300
 Where am I at?

00:32:48.420 --> 00:32:51.780
 Then I want to get better and I want to get better and I want to get better.

00:32:51.920 --> 00:32:57.100
 And every single time in the movement of the journey and the pursuit of the journey of better,

00:32:57.240 --> 00:32:58.460
 I am the standard.

00:32:58.700 --> 00:33:12.700
 But when I move off of better and I pursue holiness and I pursue godliness, I begin to realize that I don't need more of me to get better, but I need more of God to get holy.

00:33:14.140 --> 00:33:19.060
 And in that he's the standard and he's the means and he's the power.

00:33:20.020 --> 00:33:22.500
 So we see the power of the tongue.

00:33:22.500 --> 00:33:25.580
 We see the destructive nature of the tongue.

00:33:25.780 --> 00:33:31.180
 And I want us to look at the inconsistency of the tongue as we look at this in James 3, 9 through 12.

00:33:32.360 --> 00:33:44.900
 With it we bless our Lord and Father and with it we curse people who are made in the image and likeness of God.

00:33:45.500 --> 00:33:48.500
 From the same mouth come blessing and cursing.

00:33:48.500 --> 00:33:52.320
 My brothers, these things ought not be so.

00:33:53.100 --> 00:33:58.220
 Does a spring pour forth from the same opening both fresh and salt water?

00:33:58.760 --> 00:34:03.880
 Neither can a fig tree my brothers bear olives or a grapevine produce figs.

00:34:04.100 --> 00:34:07.500
 Neither can a salt pond yield fresh water.

00:34:07.500 --> 00:34:16.480
 So the tongue in all of this shows the inconsistency of what we say we are to who we really are.

00:34:17.740 --> 00:34:26.420
 He says, with this you bless the Father, but you curse his people who are made in his image and in his likeness.

00:34:26.640 --> 00:34:28.000
 You can't do that.

00:34:29.020 --> 00:34:34.140
 You can't praise God and curse one another and say you're good.

00:34:36.200 --> 00:34:39.140
 James says, these two truths, they cannot align.

00:34:40.000 --> 00:34:43.880
 I cannot claim love for God yet hate his people.

00:34:44.900 --> 00:34:48.360
 He says, can a spring have fresh and salt water?

00:34:48.460 --> 00:34:48.820
 No.

00:34:50.200 --> 00:34:53.580
 Can a salt pond produce fresh water?

00:34:53.980 --> 00:34:54.520
 No.

00:34:55.520 --> 00:34:58.160
 Can a fig tree produce olives?

00:34:58.420 --> 00:34:58.920
 No.

00:34:59.740 --> 00:35:02.240
 Can a grapevine produce figs?

00:35:02.620 --> 00:35:03.220
 No.

00:35:05.360 --> 00:35:10.920
 It shows who you really are by what comes from your mouth.

00:35:14.220 --> 00:35:15.140
 So what do we do?

00:35:16.900 --> 00:35:18.380
 Where do we walk out from here?

00:35:19.600 --> 00:35:30.620
 Should we just look at these muscles that reside in our mouth and shake our fist at God for even giving him to us?

00:35:31.980 --> 00:35:32.800
 Like, what do we do?

00:35:33.820 --> 00:35:34.440
 What do we do?

00:35:35.640 --> 00:35:40.860
 I think it's important for us to understand the purpose of the tongue.

00:35:42.100 --> 00:35:47.340
 In Psalm 51, it's my favorite psalm in scripture.

00:35:49.100 --> 00:35:54.000
 David, who, I get David, right?

00:35:54.400 --> 00:36:04.060
 We were talking in my men's group on Thursday at lunch about the guys in the Old Testament and different ones that we identify with and so much of David's struggle in life.

00:36:04.260 --> 00:36:08.600
 Like, I get David so often, so I love to read his psalms that he writes.

00:36:08.960 --> 00:36:13.580
 But David, after Nathan the prophet, addressed David's sin with Bathsheba.

00:36:15.860 --> 00:36:19.400
 David experiences this great amount of brokenness.

00:36:21.560 --> 00:36:33.160
 David's brought death and destruction and hurt and pain to some of the closest people to him, to some of the most loyal people to him.

00:36:34.640 --> 00:36:48.160
 And in Psalm 51, David begins to write about his interaction with the Lord as David goes through the reality of what he's done.

00:36:49.640 --> 00:36:58.100
 And in Psalm 51, in the earlier verses, David asks God to forgive him and to cleanse him.

00:36:59.760 --> 00:37:06.880
 David shares his desires to be transformed by God and given a clean heart.

00:37:07.260 --> 00:37:10.200
 And then he says this in verse 13 in Psalm 51.

00:37:11.460 --> 00:37:12.080
 He says,

00:37:12.080 --> 00:37:20.960
 Then I will teach transgressors your ways, and sinners will return to you.

00:37:22.240 --> 00:37:28.700
 Deliver me from blood guiltiness, O God.

00:37:29.760 --> 00:37:38.940
 O God of my salvation, and my tongue will sing aloud of your righteousness.

00:37:39.940 --> 00:37:49.500
 O Lord, open my lips, and my mouth will declare your praise.

00:37:51.500 --> 00:37:53.480
 So David paints this picture.

00:37:54.980 --> 00:37:55.640
 He says,

00:37:55.760 --> 00:38:05.380
 As a person who stood in the overwhelming beauty that is the forgiveness of God,

00:38:05.720 --> 00:38:10.020
 who desires transformation,

00:38:10.980 --> 00:38:13.140
 who desires cleansing,

00:38:13.500 --> 00:38:16.720
 that God in your faithfulness,

00:38:17.360 --> 00:38:19.520
 I'm going to do something.

00:38:19.520 --> 00:38:25.260
 And it's going to come from my mouth.

00:38:27.140 --> 00:38:29.140
 David says that from my mouth,

00:38:29.460 --> 00:38:33.340
 I'm going to teach transgressors your way.

00:38:34.280 --> 00:38:36.300
 As one who's been saved,

00:38:36.400 --> 00:38:39.540
 I'm going to bring the gospel to those who haven't heard.

00:38:40.480 --> 00:38:47.080
 That I'm going to see that sinners return to you.

00:38:47.580 --> 00:38:50.100
 That out of what you've brought me out of,

00:38:50.240 --> 00:38:55.020
 I'm going to share the story of God and his faithfulness.

00:38:56.200 --> 00:38:57.860
 And his people will return to him.

00:38:58.980 --> 00:39:02.280
 David says that from my mouth,

00:39:02.500 --> 00:39:08.460
 my tongue will sing aloud of your righteousness.

00:39:10.200 --> 00:39:16.300
 Oh, Lord, open my lips and my mouth will declare your praise.

00:39:19.520 --> 00:39:21.980
 You ever wonder why we gather in here and sing?

00:39:25.880 --> 00:39:27.780
 And that all throughout scripture,

00:39:28.280 --> 00:39:30.880
 God has his people do that.

00:39:33.300 --> 00:39:34.560
 Consistently throughout scripture,

00:39:34.740 --> 00:39:35.620
 God doesn't say,

00:39:36.580 --> 00:39:38.080
 gather together and build me stuff.

00:39:39.400 --> 00:39:40.700
 We see it,

00:39:41.320 --> 00:39:42.500
 not consistently.

00:39:43.360 --> 00:39:44.560
 We can do it,

00:39:44.960 --> 00:39:46.060
 not every time.

00:39:48.240 --> 00:39:50.800
 You ever wonder why we gather together and sing

00:39:50.800 --> 00:39:53.520
 and don't gather together in here and write?

00:39:54.900 --> 00:39:57.000
 We see God call people to write

00:39:57.000 --> 00:39:58.360
 and they do it

00:39:58.360 --> 00:39:59.840
 and God calls us to write

00:39:59.840 --> 00:40:01.240
 and we do it,

00:40:01.340 --> 00:40:03.580
 but consistently throughout scripture

00:40:03.580 --> 00:40:05.840
 is we sing.

00:40:07.360 --> 00:40:07.840
 Why?

00:40:10.080 --> 00:40:11.560
 Because God wants to hear it.

00:40:13.420 --> 00:40:14.760
 God wants to hear it.

00:40:17.180 --> 00:40:18.360
 I love

00:40:18.360 --> 00:40:21.400
 when my kids talk to me.

00:40:23.200 --> 00:40:24.380
 I love

00:40:24.380 --> 00:40:26.200
 when my kids tell me

00:40:26.200 --> 00:40:28.380
 how their day's going.

00:40:29.580 --> 00:40:30.100
 Good

00:40:30.100 --> 00:40:31.000
 and bad.

00:40:32.140 --> 00:40:33.540
 I love

00:40:33.540 --> 00:40:35.460
 when my kids

00:40:35.460 --> 00:40:36.720
 tell me

00:40:36.720 --> 00:40:38.040
 they love me.

00:40:39.140 --> 00:40:40.400
 I love

00:40:40.400 --> 00:40:41.920
 when my kids

00:40:41.920 --> 00:40:42.900
 tell me

00:40:42.900 --> 00:40:44.020
 thank you.

00:40:45.380 --> 00:40:46.760
 I love

00:40:46.760 --> 00:40:48.000
 when my kids

00:40:48.000 --> 00:40:48.880
 tell me

00:40:48.880 --> 00:40:49.680
 they're sorry.

00:40:51.000 --> 00:40:51.900
 I love

00:40:51.900 --> 00:40:52.780
 when my kids

00:40:52.780 --> 00:40:54.600
 open up their heart

00:40:54.600 --> 00:40:55.640
 and bring me

00:40:55.640 --> 00:40:56.660
 into the journey

00:40:56.660 --> 00:40:58.000
 that is their life

00:40:58.000 --> 00:40:59.520
 so that I'm a part of it.

00:41:02.240 --> 00:41:03.420
 And God says,

00:41:04.560 --> 00:41:05.940
 so too for us.

00:41:08.200 --> 00:41:09.480
 I want to go back

00:41:09.480 --> 00:41:10.780
 to what we started off with.

00:41:12.120 --> 00:41:13.160
 Your tongue

00:41:13.160 --> 00:41:15.220
 and my tongue

00:41:15.220 --> 00:41:17.460
 it's like a hammer.

00:41:19.260 --> 00:41:20.660
 It can bring life.

00:41:22.440 --> 00:41:23.560
 It can bring protection.

00:41:24.680 --> 00:41:26.200
 It can bring provision.

00:41:27.480 --> 00:41:28.740
 It can bring encouragement.

00:41:30.520 --> 00:41:31.900
 It can take sinners

00:41:31.900 --> 00:41:33.220
 and point them

00:41:33.220 --> 00:41:34.020
 to the holy God.

00:41:35.020 --> 00:41:36.000
 It can bring us

00:41:36.000 --> 00:41:36.980
 into confession

00:41:36.980 --> 00:41:37.800
 before him.

00:41:39.200 --> 00:41:40.400
 Or our tongue

00:41:40.400 --> 00:41:42.640
 can be like a hammer

00:41:42.640 --> 00:41:44.480
 and be used

00:41:44.480 --> 00:41:45.900
 for destruction.

00:41:47.040 --> 00:41:48.040
 For pain.

00:41:48.740 --> 00:41:49.540
 For hurt.

00:41:51.540 --> 00:41:52.260
 I'm going to close

00:41:52.260 --> 00:41:52.780
 with this.

00:41:54.860 --> 00:41:55.780
 Are you building

00:41:55.780 --> 00:41:58.660
 or are you destroying?

00:42:00.800 --> 00:42:02.160
 Because what's in your heart

00:42:02.160 --> 00:42:04.360
 is going to come

00:42:04.360 --> 00:42:04.920
 from your mouth.

00:42:05.980 --> 00:42:06.880
 Would you pray with me?

00:42:10.940 --> 00:42:11.780
 God, we come to you

00:42:11.780 --> 00:42:12.600
 this morning, Lord.

00:42:13.880 --> 00:42:14.660
 In the grace

00:42:14.660 --> 00:42:15.200
 and the goodness

00:42:15.200 --> 00:42:16.080
 of who you are.

00:42:17.940 --> 00:42:19.040
 Lord, we thank you

00:42:19.040 --> 00:42:21.540
 that as you took us

00:42:21.540 --> 00:42:22.480
 and as you put

00:42:22.480 --> 00:42:23.580
 our bodies together

00:42:23.580 --> 00:42:25.280
 and as you made us,

00:42:26.860 --> 00:42:28.060
 you gave us a tool.

00:42:29.740 --> 00:42:30.980
 You gave us a mouth.

00:42:32.280 --> 00:42:33.400
 You gave us a tongue.

00:42:34.400 --> 00:42:36.220
 Lord, that we could use

00:42:36.220 --> 00:42:39.600
 to share life

00:42:39.600 --> 00:42:41.840
 and to share hope

00:42:41.840 --> 00:42:43.980
 and to share truth.

00:42:45.180 --> 00:42:47.060
 To use for correction

00:42:47.060 --> 00:42:49.400
 and for purpose

00:42:49.400 --> 00:42:50.860
 and for meaning.

00:42:53.980 --> 00:42:56.220
 To sing praises to you.

00:42:57.120 --> 00:42:59.380
 To offer prayers to you.

00:43:00.300 --> 00:43:02.160
 To tell others of you.

00:43:03.620 --> 00:43:04.700
 Lord, we thank you

00:43:04.700 --> 00:43:05.320
 for that.

00:43:06.700 --> 00:43:07.680
 We thank you

00:43:07.680 --> 00:43:08.960
 that we're able

00:43:08.960 --> 00:43:09.820
 to communicate

00:43:09.820 --> 00:43:10.780
 with one another.

00:43:12.300 --> 00:43:13.680
 We thank you, Lord,

00:43:13.720 --> 00:43:14.140
 that we're able

00:43:14.140 --> 00:43:14.680
 to talk about

00:43:14.680 --> 00:43:15.180
 the hope

00:43:15.180 --> 00:43:16.440
 that we have in Christ.

00:43:16.680 --> 00:43:17.680
 It's not simply

00:43:17.680 --> 00:43:18.260
 a thought

00:43:18.260 --> 00:43:19.660
 that resonates in us

00:43:19.660 --> 00:43:20.640
 or a feeling

00:43:20.640 --> 00:43:21.640
 that we have,

00:43:21.840 --> 00:43:23.360
 but we can communicate it.

00:43:24.160 --> 00:43:25.360
 We can share it.

00:43:26.300 --> 00:43:27.300
 We can praise you

00:43:27.300 --> 00:43:27.840
 for it.

00:43:29.980 --> 00:43:30.720
 And so, God,

00:43:30.760 --> 00:43:31.580
 I thank you.

00:43:32.760 --> 00:43:33.840
 But like so many

00:43:33.840 --> 00:43:34.900
 other things

00:43:34.900 --> 00:43:36.620
 that you've given us

00:43:36.620 --> 00:43:38.380
 to all use them

00:43:38.380 --> 00:43:39.660
 for your glory

00:43:39.660 --> 00:43:41.680
 and for your renown

00:43:41.680 --> 00:43:43.000
 and for our good.

00:43:44.420 --> 00:43:46.600
 Lord, we've perverted it.

00:43:47.720 --> 00:43:49.460
 We've manipulated it.

00:43:50.460 --> 00:43:51.500
 We've taken it

00:43:51.500 --> 00:43:52.580
 not to be used

00:43:52.580 --> 00:43:53.460
 as the instrument

00:43:53.460 --> 00:43:54.600
 that you've given us

00:43:54.600 --> 00:43:56.100
 as an instrument of life,

00:43:56.220 --> 00:43:57.300
 but we've taken it

00:43:57.300 --> 00:43:58.300
 and we've used it

00:43:58.300 --> 00:43:59.160
 as an instrument

00:43:59.160 --> 00:43:59.820
 of death

00:43:59.820 --> 00:44:02.640
 when we gossip,

00:44:03.540 --> 00:44:06.380
 when we cut others,

00:44:08.380 --> 00:44:10.220
 when we slander,

00:44:11.940 --> 00:44:14.580
 when we speak ill-willed,

00:44:15.580 --> 00:44:17.520
 when we delight

00:44:17.520 --> 00:44:18.560
 within the misery

00:44:18.560 --> 00:44:19.400
 of others,

00:44:20.240 --> 00:44:23.500
 when we speak

00:44:23.500 --> 00:44:23.940
 of things

00:44:23.940 --> 00:44:24.720
 that we long

00:44:24.720 --> 00:44:25.600
 other than you,

00:44:27.180 --> 00:44:28.960
 when we abuse,

00:44:30.100 --> 00:44:31.220
 when we lie,

00:44:36.580 --> 00:44:37.940
 when we turn

00:44:37.940 --> 00:44:40.380
 what you gave us

00:44:40.380 --> 00:44:42.600
 intended for life,

00:44:43.600 --> 00:44:45.180
 we turn it into death.

00:44:47.240 --> 00:44:48.800
 Lord, we've all done it.

00:44:51.660 --> 00:44:52.360
 Today, Lord,

00:44:52.400 --> 00:44:52.960
 I pray

00:44:52.960 --> 00:44:55.120
 that we would see

00:44:55.120 --> 00:44:56.600
 the error of our ways.

00:44:58.760 --> 00:45:00.480
 Lord, that we'd repent of it.

00:45:03.120 --> 00:45:04.940
 We'd make the commitment,

00:45:05.280 --> 00:45:05.440
 Lord,

00:45:06.240 --> 00:45:08.600
 to stop just trying

00:45:08.600 --> 00:45:09.420
 to find a filter

00:45:09.420 --> 00:45:10.160
 that works

00:45:10.160 --> 00:45:12.460
 in the big mouth we have

00:45:12.460 --> 00:45:16.500
 and start desiring

00:45:16.500 --> 00:45:19.660
 for a pursuit

00:45:19.660 --> 00:45:20.560
 of holiness

00:45:20.560 --> 00:45:22.560
 that resonates

00:45:22.560 --> 00:45:23.540
 in our heart

00:45:23.540 --> 00:45:25.220
 and shows

00:45:25.220 --> 00:45:25.980
 in our mouth.

00:45:28.800 --> 00:45:29.580
 And so, Lord,

00:45:29.660 --> 00:45:30.580
 in myself,

00:45:31.460 --> 00:45:32.740
 Lord, forgive me

00:45:32.740 --> 00:45:34.900
 for every word

00:45:34.900 --> 00:45:35.640
 of hurt,

00:45:36.360 --> 00:45:37.100
 every word

00:45:37.100 --> 00:45:37.940
 of gossip,

00:45:39.000 --> 00:45:39.820
 every word

00:45:39.820 --> 00:45:40.840
 of violence,

00:45:41.800 --> 00:45:42.640
 every word

00:45:42.640 --> 00:45:43.900
 of vulgar nature,

00:45:45.200 --> 00:45:45.320
 Lord,

00:45:45.380 --> 00:45:46.100
 every word

00:45:46.100 --> 00:45:47.100
 of destruction,

00:45:49.500 --> 00:45:49.880
 Lord,

00:45:49.960 --> 00:45:51.260
 and put within me,

00:45:52.100 --> 00:45:53.520
 build and grow

00:45:53.520 --> 00:45:54.200
 and strengthen

00:45:54.200 --> 00:45:55.080
 within me,

00:45:57.140 --> 00:45:57.480
 Lord,

00:45:57.520 --> 00:45:58.260
 a word of hope,

00:45:59.380 --> 00:46:00.140
 word of life,

00:46:01.180 --> 00:46:02.000
 word of peace,

00:46:02.360 --> 00:46:03.640
 word of purpose,

00:46:04.300 --> 00:46:05.140
 word of truth

00:46:05.140 --> 00:46:06.680
 that is found

00:46:06.680 --> 00:46:07.340
 in you

00:46:07.340 --> 00:46:08.720
 and in you alone.

00:46:10.480 --> 00:46:11.060
 And that, Lord,

00:46:11.100 --> 00:46:12.180
 when we go from here,

00:46:13.060 --> 00:46:13.920
 may the songs

00:46:13.920 --> 00:46:14.640
 that we sing

00:46:14.640 --> 00:46:15.280
 to you

00:46:15.280 --> 00:46:17.060
 match the lives

00:46:17.060 --> 00:46:17.800
 that we live.

00:46:18.140 --> 00:46:19.080
 May our words

00:46:19.080 --> 00:46:20.200
 be sweetness

00:46:20.200 --> 00:46:21.900
 to those we encounter.

00:46:22.380 --> 00:46:23.320
 May our words

00:46:23.320 --> 00:46:25.040
 bring them hope.

00:46:25.300 --> 00:46:25.900
 May our words

00:46:25.900 --> 00:46:26.880
 bring them life.

00:46:27.140 --> 00:46:27.940
 May our words

00:46:27.940 --> 00:46:28.820
 share with them

00:46:28.820 --> 00:46:30.380
 who Christ is

00:46:30.380 --> 00:46:31.360
 and what Christ

00:46:31.360 --> 00:46:31.960
 has done,

00:46:32.280 --> 00:46:32.740
 what you have

00:46:32.740 --> 00:46:33.660
 saved us from,

00:46:33.920 --> 00:46:34.400
 what you have

00:46:34.400 --> 00:46:35.540
 redeemed us from.

00:46:37.380 --> 00:46:38.480
 May the testimony,

00:46:38.880 --> 00:46:39.020
 Lord,

00:46:39.100 --> 00:46:39.980
 of what we've said

00:46:39.980 --> 00:46:40.500
 you've done

00:46:40.500 --> 00:46:41.780
 match what we say.

00:46:44.200 --> 00:46:45.040
 And we'll give you

00:46:45.040 --> 00:46:45.840
 all the praise

00:46:45.840 --> 00:46:48.080
 and all the honor

00:46:48.080 --> 00:46:50.160
 and all the glory.

00:46:51.760 --> 00:46:52.560
 And it's in Jesus' name

00:46:52.560 --> 00:46:52.920
 we pray.

00:46:53.620 --> 00:46:53.900
 Amen.

00:46:53.900 --> 00:46:54.020
 Amen.

00:46:56.020 --> 00:47:09.300
 Thanks again for listening

00:47:09.300 --> 00:47:10.440
 to the Willow Ridge Church

00:47:10.440 --> 00:47:11.220
 weekly podcast.

00:47:11.760 --> 00:47:12.760
 We hope that you enjoyed

00:47:12.760 --> 00:47:14.040
 listening to this week's message.

00:47:14.540 --> 00:47:15.600
 If you'd like to learn more

00:47:15.600 --> 00:47:16.440
 about who we are

00:47:16.440 --> 00:47:18.040
 or explore additional resources,

00:47:18.660 --> 00:47:19.540
 visit us online

00:47:19.540 --> 00:47:23.100
 at www.willowridgechurch.com

00:47:23.100 --> 00:47:24.320
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00:47:24.320 --> 00:47:25.320
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00:47:25.320 --> 00:47:26.660
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