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We're going to be in Matthew 25.

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So if you have a Bible and brought one
with you, turn to Matthew 25.

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It's also on the on our app.

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If you go to our app,
you can follow along there.

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But let me let me set up
Matthew 25 with this.

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Have any of you been anxiously
awaiting for something to arrive?

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And you kind of.

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You're not exactly sure when,
but you're going to kind of

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go to bed at night
thinking, okay, it might be,

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it might be soon,
and you'll wake up with anticipation.

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Any of you.

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Yeah.

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Remember what was like to be a kid
at Christmas time?

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You know, summer vacation, whatever.

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So I've been talking about this renovation
of the

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the interior for a long time,
and we're making progress.

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But it should have been done a month ago.

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And and it's been this constant thing
where I get word.

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Okay, so so in two days we're going to
start on this and it'll take us a couple

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and then and and I find myself
I found myself especially this week

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getting excited like, oh,
I wonder if they start out on this part

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and checking the cameras in the morning
and nothing.

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And then getting, oh, hey, it was delayed.

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I think they're
still blaming the supply chain and Covid.

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I'm not sure exactly what's going on, but,
you know, it's just delayed and so.

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Okay, well, tomorrow
then we'll start this.

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And so I'm like, okay, oh,
I'm excited for a while.

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And I wake up in the morning,
check the cameras and nothing.

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And it's been like that.

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This was it was again,
it just happened on Friday.

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You're supposed to get all the wrap done
and then they'll put the door in on.

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You know, I'm so excited for the church
to get to see it.

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And then of course, it's not done.

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And I found myself just so frustrated

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because of the anticipation
and the letdown.

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Right.

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And then
and then I felt incredible conviction

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because while all that's going
on, I'm reading Matthew 25

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and I'm

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realizing I have more excitement
and joyful anticipation

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about a garage door
than I do about the return of Jesus.

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And I was just I was convicted,

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and I was amazed at how quickly.

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The main thing stops being the main thing,

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and everything else in my world starts
taking precedence

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over the joyful expectation
of the journey of Jesus.

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And so Matthew 25

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is Jesus's instructions on how we live.

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While we wait for his return.

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The foundation of what
Jesus is going to say in Matthew 25.

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He's already laid the foundation
in the previous chapter, Matthew

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24 verse 44 and he says this therefore
you also must be ready,

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for the Son of Man is coming
at an hour you do not expect.

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Now, granted, we live in tension
with the idea of Jesus's return.

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The tension is this there are passages
in Scripture prophecies in Daniel

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that Jesus referred to in Matthew 24,
his own words in Matthew 24

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that seem to give us indication
of when these times are going to come,

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when you see these things happen
in, when you see what Daniel calls the

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the abomination of desolation set up
in the temple, you know, then you'll know

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when you see these things happen
that Jesus is right around the corner.

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The segment is right around the corner.

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And so there seems to be some indication,
well, we'll know some stuff.

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But then there's other passages like this.

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He's like,
you got no idea when I'm coming back.

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Had no clue.

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Matter of fact,
the only one who really knows is a father.

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So quit trying to guess.

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And so we live in this strange tension.

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And let me just tell
you, as far as faith is concerned,

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as far as the Bible is,
there's a lot of tension.

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There's a lot of stuff
we live in the now, but the not yet.

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And we just have to learn
to live with that.

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We won't have answers.
We don't have answers.

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And so there's this tension.

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He could be coming back today.

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And so Jesus says, listen,
because you don't know,

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you might be able to see some signs
when it gets like you might see,

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but you don't know when those signs
are going to show up.

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So you just don't know.

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So get so be ready.

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That's the whole thrust,

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especially now in Matthew 25
and in Matthew 25,

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Jesus is going to tell two parables
a parable of a wedding banquet

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and a marriage,
and the parable of stewards,

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servants who've been entrusted with some
of the master's stuff and the parable.

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Just to remind ourselves
a parable is is a story from everyday life

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that sit next to something that's

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difficult to understand, to help
you understand it better.

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So the parable,

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everything
doesn't mean something in a parable.

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There's a main point to the parable
that helps you understand the truth.

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And so we're going to look at these
two parables.

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Don't look for Henny hidden
meaning behind all the little details.

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Look for the point of the story,
because that'll help us understand

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Jesus saying, you don't know when,
so you better be ready.

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Got it?

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Okay, so the overarching thing through

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Matthew 25 and what Jesus said, he's
getting ready to go to the cross is like,

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I got to give my disciples
a couple last things.

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And so the last things
that he's telling them

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is this and live
with the joyful anticipation of my return.

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That's what he's saying.

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I want you to live the joyful anticipation
of my return.

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And here's two reasons
why we, as disciples of Jesus,

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should live constantly with the joyful
anticipation of eternity of Christ.

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One because the joyful anticipation
of the eternity

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of Jesus motivates me to holy living.

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It motivates me to live a holy life.

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Because if he can come back right now,

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I don't want him to find me living a life
I'm ashamed to live.

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You follow.

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But the other reason why we should live

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for the joyful anticipation
of the turn of Christ is because it

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calibrates my perspective on my life
and the world around me.

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It calibrates it all.

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If I know
that Jesus could come back at any time,

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it calibrates how I view my life
and the world around me,

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because what it tells me is all this stuff

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is passing away.

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The Bible says in Second Peter,

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but the day of the Lord
will come like a thief.

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The heavens will disappear with a roar,
the elements will be destroyed by fire,

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and the earth and everything done in
it will be laid bare.

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Since everything will be destroyed
in this way.

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What kind of people ought you to be,
Peter?

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Peter's answering the question.

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How do we live
while we wait for the return of Christ?

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Well, what kind of people want you to be?

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You ought to live holy and godly lives
as you look forward to the day of God.

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And speed is coming.

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That day will bring about
the destruction of the heavens by fire.

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Talk about global warming
and the elements will melt in the heat.

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But in keeping with his promise,
we are looking forward

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to a new heaven and a new earth
where righteousness dwells.

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So then, dear friends,

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since you are looking forward
to the joyful anticipation

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of his return, since that's what you're
looking forward to, make every effort.

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To what?

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To be found spotless and blameless
and at peace with him.

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The joyful
expectation of the return of Christ.

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It causes me to motivate me
to live a holy life,

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and it recalibrate how I view this world.

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Those who are who do not have

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a joyful expectation of Jesus return
have a horizontal view of life.

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This is. This is the only plane.

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They see the world through this lens
right here.

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Their life and what's around them.

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Those who live with a joyful expectation
of the church, Christ,

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have a vertical view.

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We'll look at beyond this plane

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and it calibrates it all.

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And when this is my view,
the joyful return to Christ,

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I'm not so worried about life.

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I'm not so worried about this world
like most of you are.

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Jesus warned us what was going to happen.

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I realized this is not my home.

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I realize I'm a stranger passing through.

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So the person with the vertical view,

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the expected return to Jesus
Christ, has the view that job had job

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as the whole life as this
as this view was, was being destroyed.

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He looked this way and he said,
I know that my Redeemer lives,

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and that in the end
he will stand on the earth.

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After
and after my skin has been destroyed.

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This is all gone, yet in my flesh
I will see God.

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I myself will see him with my own eyes.

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I am not another. I won't see anybody
else. I'll only see him.

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And how my heart yearns
within me for that day.

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And so Jesus says, listen.

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I want you to live

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within a joyful expectation of my return.

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And while you live, waiting on my return,
joyful, anticipating it,

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I'm going to tell you
how you're supposed to live. So you ready?

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Matthew 25.

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I'm going to do this.

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I'm going to read the entire parable,
and then we'll talk about it.

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So the first parable is 13 verses, okay.

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And we'll talk about

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there's going to use a lot of words
that aren't going to make a lot of sense.

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All those scenarios
we're not going to understand,

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but we'll explain it
verse 20, chapter 25, verse one.

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Then the kingdom of heaven will be like

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ten virgins who took their lamps
and went to meet the bridegroom.

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Five of them are foolish,
and five were wise.

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For when the foolish took their lamps,
they took no with them.

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But the wise took flasks of oil
with their lamps.

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As the bridegroom was delayed,
they all became drowsy and slept.

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But at midnight there was a cry, here's
the bridegroom, come out and meet him.

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Then all those virgins rose
and trimmed their lamps.

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And the foolish said to the wise,
give us some of your own for our lamps,

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for our lamps are going out.

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But the wise answered, saying,
since there will not be enough for us

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and for you, go rather to the dealers
and buy for yourselves.

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And while they were going to buy, the
bridegroom came, and those who were ready

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went in with him to the marriage feast,
and the door was shut.

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Afterward the other virgins came also,
saying, Lord, Lord, open to us.

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But he answered, truly I say to you,
I do not know you.

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And then Jesus says, watch.

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Therefore this is how you live.

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Watch therefore, for you know
neither the day nor the hour.

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Now this scenario make perfect
sense to them, because they understood

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the ancient Jewish,
because it wasn't ancient to them.

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You know, process of of marriage.

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We don't understand so much.

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We, you know, I'm lonely.

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I'm gonna go on Tinder, I'm
going to find somebody, I'm

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going to swipe,
you know, whatever that is, whatever.

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However it works now,

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it wasn't so back then.

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Back then,

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marriages were arranged like

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the fathers got together and decided
who their kids would marry.

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It was a it was a brilliant system.

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It's a brilliant system.

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And so they would work out
the payment of what the bride was worth.

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The, you know, the groom's parents
would pay the money they would enter in.

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There were three elements
to a Jewish wedding.

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There was there there was the betrothal,
the engagement, and then the wedding.

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And it lasted last over a year.

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It was a long process, but.

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But it culminated with the groom
kind of arriving at an unknown time,

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and the bride and all her wedding party
going out to meet him,

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and they would come together
and consummate the whole wedding deal.

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That's what this story is about.

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This parable is about now
when I was when I was young,

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like in the

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70s, and I know I don't look it,
but I am that old.

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That was like the whole the Jesus movement

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and the hippies on the tail end of that
and this great revival.

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And back in those days,
we learned this song

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give me for my lamp.

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Keep me burning, burn and burn it.

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Give me all for my lamp
I pray. Hallelujah.

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Give me your for my lamp.

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Keep me burning. Burn up burning.

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Keep me burning till the break of day.

236
00:12:52,138 --> 00:12:54,740
Right.

237
00:12:54,740 --> 00:12:57,143
The goofy song.

238
00:12:57,143 --> 00:12:58,344
But it was the 70s.

239
00:12:58,344 --> 00:13:00,146
And it was cool

240
00:13:00,146 --> 00:13:02,782
that songs about this passage
give me all from a

241
00:13:02,782 --> 00:13:05,518
give me a burn, burn a burning
can't be burned to the break of day.

242
00:13:05,518 --> 00:13:08,654
Now, back in the 70s,
we added a bunch of other,

243
00:13:09,221 --> 00:13:11,757
you know, lyrics to that cool song
Give Me Gas from my Ford.

244
00:13:11,757 --> 00:13:15,261
Keep me trucking for the Lord, give me gas
from earth, Lord I pray Hallelujah me

245
00:13:15,261 --> 00:13:16,962
gas from my forehead.
Give me trucking for the Lord.

246
00:13:16,962 --> 00:13:18,264
Check it out on the break of day.

247
00:13:18,264 --> 00:13:20,099
Hallelujah, hallelujah.

248
00:13:20,099 --> 00:13:22,434
All this stuff.

249
00:13:22,434 --> 00:13:26,472
But it was about this passage
because there was an expectation

250
00:13:26,472 --> 00:13:30,042
that who knows,
just give me all for my lap.

251
00:13:30,075 --> 00:13:32,211
Keep me burning. I don't want to.

252
00:13:32,211 --> 00:13:33,579
I don't want to miss this.

253
00:13:36,515 --> 00:13:38,184
These elements to this wedding.

254
00:13:38,184 --> 00:13:41,187
Let me walk you through it.

255
00:13:41,353 --> 00:13:42,721
There was the betrothal,

256
00:13:42,721 --> 00:13:45,758
which was the agreement between the groom

257
00:13:45,758 --> 00:13:48,761
and the bride, of what the bride was worth
and the payment that was made.

258
00:13:48,794 --> 00:13:53,132
And once that payment was made, then
they entered into the engagement period.

259
00:13:53,132 --> 00:13:57,102
And the engagement
period was was like a year long.

260
00:13:57,102 --> 00:14:00,339
And during that engagement period,
the groom would leave

261
00:14:00,339 --> 00:14:03,342
to prepare a home for the bride.

262
00:14:03,576 --> 00:14:06,579
And when the home was ready,
the groom would return

263
00:14:06,612 --> 00:14:09,915
and take the bride with him
that they would be together.

264
00:14:10,382 --> 00:14:14,653
And during that time of of engaged, while
the groom was gone,

265
00:14:14,720 --> 00:14:19,558
that was used to prove that the groom
was able to take care of the bride.

266
00:14:20,626 --> 00:14:24,296
He was shown to be trustworthy
and reliable and providing

267
00:14:24,296 --> 00:14:28,267
and mighty and powerful, and everything
that a bride would want in a groom.

268
00:14:28,601 --> 00:14:30,135
And then that was the second.

269
00:14:30,135 --> 00:14:32,872
And then the third part of
it was the actual wedding feast,

270
00:14:32,872 --> 00:14:35,741
when the groom would come back
and as the groom came back,

271
00:14:35,741 --> 00:14:40,145
there would be great pomp and circumstance
and fanfare, and everybody in the city

272
00:14:40,179 --> 00:14:43,616
would know that the groom was coming back,
and then the bride and her party

273
00:14:43,682 --> 00:14:45,217
would go out to meet the groom,

274
00:14:45,217 --> 00:14:48,988
and together they would arrive together
and establish their presence.

275
00:14:49,955 --> 00:14:50,990
That would that

276
00:14:50,990 --> 00:14:53,993
that was the process of a Jewish wedding.

277
00:14:54,026 --> 00:14:56,662
And usually when the groom would come back
because it was unknown

278
00:14:56,662 --> 00:15:00,199
and usually it would, it would be
in the evening time or night time.

279
00:15:00,199 --> 00:15:04,503
And so the bride in her wedding party
made sure that during that,

280
00:15:04,536 --> 00:15:09,074
during that entire time,
they always kept their lamps with them

281
00:15:09,074 --> 00:15:13,379
in case, in case the groom came back
and it was dark

282
00:15:14,146 --> 00:15:17,149
so they would be able to go meet him.

283
00:15:17,349 --> 00:15:21,220
And which, by the way,
let me just pause right here and tell you

284
00:15:21,320 --> 00:15:24,957
this is the picture,
I believe, of Jesus second coming,

285
00:15:25,958 --> 00:15:28,894
the wedding processional.

286
00:15:28,894 --> 00:15:30,963
See the patrol. Those already happen.

287
00:15:30,963 --> 00:15:36,669
The price has been set for the bride,
and the price was blood.

288
00:15:38,070 --> 00:15:39,705
And so

289
00:15:39,705 --> 00:15:43,175
God, through Jesus the Father,
through the son,

290
00:15:43,242 --> 00:15:46,545
paid the price on the cross.

291
00:15:47,780 --> 00:15:51,784
And because the price has been portrayed,
the agreement has been made.

292
00:15:52,351 --> 00:15:56,722
Now in the second period of this process,

293
00:15:56,956 --> 00:16:00,159
the engagement,
Jesus goes to prepare a place.

294
00:16:00,259 --> 00:16:02,361
And this is what says
in the Gospel of John,

295
00:16:02,361 --> 00:16:05,297
if I go to prepare for you,
I will come back and receive you to myself

296
00:16:05,297 --> 00:16:06,198
so we can be together.

297
00:16:06,198 --> 00:16:08,834
It's the whole marriage

298
00:16:08,834 --> 00:16:11,470
now. He's been working on our place
for 2000 years.

299
00:16:11,470 --> 00:16:14,473
It's probably going to be pretty good.

300
00:16:15,874 --> 00:16:18,277
And then here's what's going to happen,
as I understand it.

301
00:16:18,277 --> 00:16:20,112
And you can disagree with me, that's fine.

302
00:16:20,112 --> 00:16:21,714
But as I understand Scripture

303
00:16:21,714 --> 00:16:25,117
and as I understand the
the context of a Jewish wedding,

304
00:16:25,918 --> 00:16:28,721
when Jesus comes back,
there's this whole idea of the

305
00:16:28,721 --> 00:16:30,956
how many of you heard
the rapture of the church?

306
00:16:30,956 --> 00:16:34,626
Okay, when Jesus pulls the church out
and the tribulation goes on

307
00:16:34,626 --> 00:16:38,197
and the church isn't in the world, I don't
think it's going to go down like that.

308
00:16:38,230 --> 00:16:41,100
I think the church is going to be here
through the whole tribulation.

309
00:16:41,100 --> 00:16:42,468
And here's why.

310
00:16:42,468 --> 00:16:48,874
Because when the groom comes
as he's on his way, the bride hears

311
00:16:48,874 --> 00:16:53,946
and he calls her out to meet him,
and then they arrive together.

312
00:16:56,615 --> 00:16:59,318
When the
Bible talks about the return of Christ,

313
00:16:59,318 --> 00:17:04,356
his his appearing requires him
touching down on earth.

314
00:17:04,757 --> 00:17:07,426
And so if the church is taken

315
00:17:07,426 --> 00:17:10,429
out of the world during the tribulation,

316
00:17:10,462 --> 00:17:13,032
that is talked
about the perilous of Christ,

317
00:17:13,032 --> 00:17:16,301
the appearance of Christ, he has to touch
down to take the church out.

318
00:17:16,802 --> 00:17:17,936
If that happens before

319
00:17:17,936 --> 00:17:21,140
the tribulation, he's got to come back
a third time for the final coming.

320
00:17:21,140 --> 00:17:24,109
So there's three returns of Christ.
It doesn't make sense.

321
00:17:24,109 --> 00:17:27,146
And so according to Scripture,
and as I understand

322
00:17:27,179 --> 00:17:29,114
the context of a Jewish wedding,

323
00:17:29,114 --> 00:17:32,518
when Jesus comes, the church is here
through the tribulation.

324
00:17:32,918 --> 00:17:35,921
When Jesus comes, he pulls the church out

325
00:17:35,921 --> 00:17:38,857
and they arrive together
after the tribulation.

326
00:17:38,857 --> 00:17:42,061
For the what's the Bible calls
the millennial reign of Christ

327
00:17:42,061 --> 00:17:44,096
with his bride for a thousand years

328
00:17:45,431 --> 00:17:47,132
to follow.

329
00:17:47,132 --> 00:17:49,268
So personally,
I believe the church is going to be here

330
00:17:49,268 --> 00:17:52,704
through the through the through,
through the entire seven year tribulation.

331
00:17:52,905 --> 00:17:55,741
No, if you don't, we disagree.

332
00:17:55,741 --> 00:17:57,476
And that's okay.

333
00:17:57,476 --> 00:18:00,479
Because if I'm wrong, I'm happy.

334
00:18:00,712 --> 00:18:03,715
But if you're wrong, you better get ready.

335
00:18:05,918 --> 00:18:06,952
You follow.

336
00:18:06,952 --> 00:18:10,355
And I think that scenario fits
the Jewish wedding.

337
00:18:10,355 --> 00:18:14,293
And that's what the context of this
whole thing is about the Jewish wedding.

338
00:18:14,293 --> 00:18:18,597
So as we go through this,
I'll just just look at this.

339
00:18:18,664 --> 00:18:19,832
There's ten virgins.

340
00:18:19,832 --> 00:18:20,999
Think bridesmaids.

341
00:18:20,999 --> 00:18:21,834
That's what we're talking about.

342
00:18:21,834 --> 00:18:24,837
Ten bridesmaids.

343
00:18:25,938 --> 00:18:27,973
Because they don't know
when the groom's coming back.

344
00:18:27,973 --> 00:18:30,175
They keep their their their lamps ready.

345
00:18:30,175 --> 00:18:32,377
Really? That word lamp in Greek is torch.

346
00:18:32,377 --> 00:18:34,580
And it literally was a stick with cloth

347
00:18:34,580 --> 00:18:36,882
on the end, soaked
and all that they would light.

348
00:18:36,882 --> 00:18:39,852
So that's really what these
what these ladies have

349
00:18:40,385 --> 00:18:42,654
all ten of them waiting for the groom
to come back,

350
00:18:42,654 --> 00:18:45,791
and all ten of them fall asleep
because he's delayed.

351
00:18:45,958 --> 00:18:48,293
And the Bible doesn't say that's good
or bad.

352
00:18:48,293 --> 00:18:53,098
It's just is he's gone a long time
and they get tired and they fall asleep.

353
00:18:53,098 --> 00:18:56,101
No problem.
When they hear him coming back.

354
00:18:56,135 --> 00:18:56,869
Wake up.

355
00:18:56,869 --> 00:18:58,137
Let's go meet him.

356
00:18:58,137 --> 00:19:00,339
The procession has started.

357
00:19:00,339 --> 00:19:02,941
We realize he's coming.
Let's get our lamps.

358
00:19:02,941 --> 00:19:05,777
Light him and go meet him.
Five of them are wise.

359
00:19:05,777 --> 00:19:06,712
Five are foolish.

360
00:19:06,712 --> 00:19:08,881
Why not? Because they got tired.

361
00:19:08,881 --> 00:19:12,251
Because of his delay,
but because five of them weren't ready.

362
00:19:13,318 --> 00:19:13,919
They said we

363
00:19:13,919 --> 00:19:17,055
don't have enough all to sustain us.

364
00:19:17,055 --> 00:19:18,857
So give us some of yours.

365
00:19:18,857 --> 00:19:22,394
And the the fife who had extra all said,
we can't.

366
00:19:23,162 --> 00:19:25,664
We can't give you our oil.

367
00:19:25,664 --> 00:19:28,233
Go buy some. Now.
This might have been at midnight.

368
00:19:28,233 --> 00:19:30,302
There's nobody open at midnight to bio.

369
00:19:30,302 --> 00:19:33,305
It's too late

370
00:19:33,438 --> 00:19:34,740
now. Listen.

371
00:19:34,740 --> 00:19:35,974
All through the Bible.

372
00:19:35,974 --> 00:19:38,977
All is a symbol of the Holy Spirit.

373
00:19:39,678 --> 00:19:41,313
Old Testament holy.

374
00:19:41,313 --> 00:19:42,548
The kings were anointed.

375
00:19:42,548 --> 00:19:46,518
God's chosen were anointed
with all symbolizing the presence of God

376
00:19:46,518 --> 00:19:49,521
through the spirit on them to anoint them
and empower

377
00:19:49,521 --> 00:19:52,558
them and purify them all through
the Bible.

378
00:19:52,591 --> 00:19:54,026
Oil is a symbol of the Holy Spirit.

379
00:19:54,026 --> 00:19:57,429
So apparently there were five
who looked like

380
00:19:57,829 --> 00:20:00,499
they were ready,

381
00:20:00,499 --> 00:20:03,502
but they weren't

382
00:20:03,702 --> 00:20:05,537
because they had not the Holy Spirit.

383
00:20:11,543 --> 00:20:14,546
There are some who look ready, who are.

384
00:20:15,981 --> 00:20:18,984
And some who look ready, who are not.

385
00:20:21,420 --> 00:20:24,423
It's easy to look ready.

386
00:20:34,132 --> 00:20:37,135
I don't want you to miss this.

387
00:20:38,370 --> 00:20:41,373
It's easy to look ready.

388
00:20:46,378 --> 00:20:48,213
See, some look the part,

389
00:20:48,213 --> 00:20:51,216
but they lack the heart.

390
00:20:54,519 --> 00:20:55,387
They had the outward

391
00:20:55,387 --> 00:20:58,390
appearance of a Christian,
but they weren't a disciple.

392
00:20:59,391 --> 00:21:01,860
There was no repentance of sin.

393
00:21:01,860 --> 00:21:04,863
There's no transformed life.

394
00:21:06,498 --> 00:21:07,199
Spurgeon

395
00:21:07,199 --> 00:21:10,202
said, if your theology doesn't
change your behavior,

396
00:21:10,302 --> 00:21:13,305
it'll never change your destiny.

397
00:21:15,774 --> 00:21:17,743
You make all the confession
you want in the world,

398
00:21:17,743 --> 00:21:21,880
but there's no repentance of sin
and putting sin to death in your life.

399
00:21:22,014 --> 00:21:25,017
That confession means nothing.

400
00:21:28,120 --> 00:21:31,223
Just because one might say the word
sometime in their life.

401
00:21:31,223 --> 00:21:33,992
Jesus, come into my life,
make me Christian. I want to go to heaven.

402
00:21:33,992 --> 00:21:39,698
Where I die does not mean one is saved
because words can't save anybody.

403
00:21:46,104 --> 00:21:49,107
If those words aren't proved

404
00:21:49,374 --> 00:21:53,879
to be true by a repentance
and a turning of sin

405
00:21:53,879 --> 00:21:57,516
and putting sin to death in one's life,
there are just words.

406
00:22:01,219 --> 00:22:04,222
And many will look ready

407
00:22:04,456 --> 00:22:07,459
and find that there's no oil.

408
00:22:11,463 --> 00:22:12,831
I don't want you to get tripped up

409
00:22:12,831 --> 00:22:17,202
on the nuances of the parable
when the 500 should go buy some oil.

410
00:22:17,202 --> 00:22:17,502
It's not.

411
00:22:17,502 --> 00:22:18,870
They're not saying that the Holy Spirit

412
00:22:18,870 --> 00:22:21,873
can be purchased,
that salvation can be purchased.

413
00:22:21,907 --> 00:22:25,711
Nor are they saying that salvation
can't be inherited by somebody else.

414
00:22:26,411 --> 00:22:29,414
You can't gain it from somebody
giving it to you.

415
00:22:29,481 --> 00:22:32,451
Each person, each person.

416
00:22:34,319 --> 00:22:36,254
Has to work it out them selves

417
00:22:36,254 --> 00:22:39,257
between them and God.

418
00:22:39,791 --> 00:22:42,394
Their own repentance.

419
00:22:42,394 --> 00:22:47,799
And every person must own the faith
for themselves, not just in word,

420
00:22:47,799 --> 00:22:52,871
but in proof by repentance
and the putting to death of sin.

421
00:22:56,174 --> 00:22:57,376
Now for you parents.

422
00:22:57,376 --> 00:22:59,111
For us parents, it is wonderful.

423
00:22:59,111 --> 00:23:02,280
It's a blessing to raise our children
in the Christian home.

424
00:23:02,381 --> 00:23:05,384
Showing I did,

425
00:23:05,384 --> 00:23:07,853
but even with that, each child

426
00:23:07,853 --> 00:23:10,856
must make that decision for themselves,

427
00:23:11,056 --> 00:23:16,194
not just accepting Jesus as their Savior
as we like to say, but turning from sin

428
00:23:16,194 --> 00:23:20,065
in repentance and putting to death
sin that reigns in their bodies.

429
00:23:22,734 --> 00:23:25,737
Magic words don't work.

430
00:23:27,939 --> 00:23:29,141
And there will come

431
00:23:29,141 --> 00:23:33,712
a time when the door is shut, and many

432
00:23:33,745 --> 00:23:37,949
who look
the part will say, please let me in.

433
00:23:38,850 --> 00:23:42,587
And the response for some will be,
I don't know who you are.

434
00:23:49,628 --> 00:23:50,595
The Bible says many

435
00:23:50,595 --> 00:23:53,632
in that they will say, Lord, Lord,
didn't we do these things in your name?

436
00:23:53,632 --> 00:23:57,302
We made the confession with our mouth
and he'll say, I don't know you.

437
00:24:04,376 --> 00:24:07,379
Listen,
there will be an end to all of this.

438
00:24:07,379 --> 00:24:10,382
Our days will end

439
00:24:10,582 --> 00:24:13,585
and the end will result
from the eternal of Christ.

440
00:24:15,020 --> 00:24:17,589
Two things are guaranteed,

441
00:24:17,589 --> 00:24:20,892
and you and I will experience one of them.

442
00:24:22,794 --> 00:24:24,629
Either

443
00:24:24,629 --> 00:24:27,432
you will die,

444
00:24:27,432 --> 00:24:30,435
or while you are alive,
Christ will return.

445
00:24:31,770 --> 00:24:33,905
When either of those two things happen,

446
00:24:33,905 --> 00:24:36,908
the door will be shut.

447
00:24:42,280 --> 00:24:44,983
And the only thing
those on the outside will hear

448
00:24:44,983 --> 00:24:47,986
is, I don't know who you are.

449
00:24:51,156 --> 00:24:53,825
And so the point of that parable
is, don't be foolish.

450
00:24:53,825 --> 00:24:56,828
Be ready.

451
00:24:56,962 --> 00:24:59,931
Got it?

452
00:25:00,866 --> 00:25:02,067
And just think for a moment.

453
00:25:02,067 --> 00:25:05,437
If I'm right
about the whole return of Christ,

454
00:25:05,904 --> 00:25:08,940
that we're here through the tribulation,
and then we go to meet Christ in the air,

455
00:25:08,974 --> 00:25:12,377
and we come together for the 1000 year
reign before the consummation

456
00:25:12,377 --> 00:25:15,947
of all things. If we're here for that time

457
00:25:17,115 --> 00:25:20,118
and we can't even get ourselves ready now

458
00:25:21,453 --> 00:25:24,456
before that time.

459
00:25:27,158 --> 00:25:28,226
What do you think it's going to be like

460
00:25:28,226 --> 00:25:31,229
during that time?

461
00:25:35,867 --> 00:25:38,870
Be ready.

462
00:25:39,104 --> 00:25:42,107
Do you feel how sobering this is?

463
00:25:45,710 --> 00:25:46,611
Jesus is like,

464
00:25:46,611 --> 00:25:49,614
I'm going to the cross
at the end of this week.

465
00:25:50,015 --> 00:25:54,519
What am I going to leave you with
that will motivate you for holy living?

466
00:25:54,853 --> 00:25:56,955
And that'll put this world in perspective.

467
00:25:56,955 --> 00:25:59,958
And this is what he says.

468
00:26:01,092 --> 00:26:02,827
And then he tells another parable,

469
00:26:02,827 --> 00:26:05,830
let me read it for you,

470
00:26:05,897 --> 00:26:08,133
for it will be like a man
going on a journey

471
00:26:08,133 --> 00:26:10,101
who called his servants and entrusted.

472
00:26:10,101 --> 00:26:13,972
Remember that to them his property
to when he gave five talents,

473
00:26:13,972 --> 00:26:17,175
to another, two to another one,
to each according to his ability.

474
00:26:17,175 --> 00:26:20,478
Then he went away,
and he would receive the five talents,

475
00:26:20,478 --> 00:26:23,715
went at once and traded with them,
and he made five talents more.

476
00:26:23,715 --> 00:26:28,753
So also, who had the two talents
made two talents more, but he had received

477
00:26:28,753 --> 00:26:32,490
the one talent and dug in the ground
and hid his master's money.

478
00:26:32,557 --> 00:26:34,993
Now, after a long time,
the master of those two servants

479
00:26:34,993 --> 00:26:38,029
came and settled accounts with him
settled accounts,

480
00:26:38,430 --> 00:26:41,299
and who had received
the five talents came forward, bringing

481
00:26:41,299 --> 00:26:44,536
five talents more, saying, master,
you delivered to me five talents.

482
00:26:44,536 --> 00:26:46,504
Here I've made five talents more.

483
00:26:46,504 --> 00:26:49,240
His master said,
well done, good and faithful servant.

484
00:26:49,240 --> 00:26:51,876
You've been faithful over a little
I will set you over much.

485
00:26:51,876 --> 00:26:53,578
Enter into the joy of your master.

486
00:26:53,578 --> 00:26:57,616
And he also had two talents came forward,
saying, master, you delivered me

487
00:26:57,616 --> 00:27:00,051
two talents. Here
I have made two talents more.

488
00:27:00,051 --> 00:27:02,921
His master said to him,
well done, good and faithful servant.

489
00:27:02,921 --> 00:27:04,255
You've been faithful with over little.

490
00:27:04,255 --> 00:27:06,858
I will set you over much. Enter
into the joy of your master.

491
00:27:06,858 --> 00:27:08,860
He also had received the one.

492
00:27:08,860 --> 00:27:12,864
Talent came forward, saying, master,
I knew you to be a hard man,

493
00:27:13,231 --> 00:27:16,267
reaping where you did not, so gathering
where you scattered no seed.

494
00:27:16,267 --> 00:27:18,737
So I was afraid, and I went hid your town.

495
00:27:18,737 --> 00:27:21,473
The ground here have what's yours?

496
00:27:21,473 --> 00:27:23,274
The master answered him.

497
00:27:23,274 --> 00:27:25,810
You wicked and slothful servant.

498
00:27:25,810 --> 00:27:28,813
Oh, you knew that I reap
where I have not shown, and gather where I

499
00:27:28,813 --> 00:27:29,547
scatter no seed.

500
00:27:30,615 --> 00:27:33,385
Then you ought to have invested my money
with the bankers,

501
00:27:33,385 --> 00:27:37,122
and at my comment I should have received
what was mine with interest.

502
00:27:37,155 --> 00:27:40,291
So take the talent from him,
and give it to the one who has ten times

503
00:27:40,291 --> 00:27:44,095
for everyone who has or be given more,
and he will have an abundance from the one

504
00:27:44,095 --> 00:27:44,796
who has not.

505
00:27:44,796 --> 00:27:48,299
Even what he has will be taken from him
and cast the wicked, worthless

506
00:27:48,299 --> 00:27:52,070
servant and outer darkness in that place
they'll be weeping and gnashing of teeth.

507
00:27:52,070 --> 00:27:55,073
Pretty strong parable.

508
00:27:56,541 --> 00:27:58,977
In order to understand that,
you have to understand what a talent is.

509
00:27:58,977 --> 00:28:00,945
A talented is not a skill in the Bible.

510
00:28:00,945 --> 00:28:01,613
It's not a skill.

511
00:28:01,613 --> 00:28:05,450
It's not a it's not a
talent is a measurement of weight.

512
00:28:05,784 --> 00:28:08,853
And in the Bible, the the talent,
the measurement weight

513
00:28:08,920 --> 00:28:11,856
is always in connection with money,

514
00:28:11,856 --> 00:28:14,759
the talent of silver or talented
gold, that type of thing.

515
00:28:14,759 --> 00:28:18,229
So when Jesus says one was given
five talents, two talents, one talent,

516
00:28:18,263 --> 00:28:22,200
one talent of silver was worth
20 years wages.

517
00:28:22,801 --> 00:28:27,939
And so the point is, he's saying, God,
the master has given you a lot.

518
00:28:29,107 --> 00:28:31,876
Cherish it.

519
00:28:31,876 --> 00:28:34,612
The wealthy traveler
go about the business.

520
00:28:34,612 --> 00:28:36,948
He goes and he leaves his.

521
00:28:36,948 --> 00:28:40,385
He leaves the treasure possession
with his servants.

522
00:28:40,618 --> 00:28:43,621
What instruction did he give his servants?

523
00:28:47,258 --> 00:28:48,259
You're looking for your Bible.

524
00:28:48,259 --> 00:28:49,160
You're not going to find it.

525
00:28:49,160 --> 00:28:51,296
He didn't give me any instruction.

526
00:28:51,296 --> 00:28:52,797
I'm going away. I'm leaving this with you.

527
00:28:52,797 --> 00:28:54,466
I know you can handle it.

528
00:28:54,466 --> 00:28:57,702
They can't all each handle the same thing,
but they each handle something.

529
00:28:58,203 --> 00:28:59,704
He doesn't give them any stress

530
00:28:59,704 --> 00:29:03,508
because he expects his servants
to know his heart and know his desire.

531
00:29:03,508 --> 00:29:06,511
And to get busy doing it.

532
00:29:07,212 --> 00:29:08,480
And the Bible says that

533
00:29:08,480 --> 00:29:12,584
the one is given five immediately
he got the the master left

534
00:29:12,584 --> 00:29:16,521
and he got is he right then
investing it and making it grow.

535
00:29:16,855 --> 00:29:19,591
He didn't wait for instruction
because he knew the master's heart

536
00:29:19,591 --> 00:29:21,092
and he knew the master's desire.

537
00:29:21,092 --> 00:29:24,162
And he said,
I have so much expectation of a comeback.

538
00:29:24,162 --> 00:29:26,931
I gotta get busy putting this to use
right now.

539
00:29:26,931 --> 00:29:28,233
And the one who was given two towns

540
00:29:28,233 --> 00:29:31,236
did the exact same thing,
and the one who was given one.

541
00:29:32,036 --> 00:29:33,104
What did he say?

542
00:29:35,840 --> 00:29:36,708
He was afraid.

543
00:29:36,708 --> 00:29:39,177
What he say.

544
00:29:39,177 --> 00:29:42,147
He said, I what I know of you

545
00:29:42,147 --> 00:29:45,150
is that you are an unreasonable master.

546
00:29:45,850 --> 00:29:47,418
You reap or you don't.

547
00:29:47,418 --> 00:29:51,790
So you take things from stuff
that you never laid anything down.

548
00:29:52,090 --> 00:29:56,494
What I know of you is your harsh and
unreasonable and you scare me to death.

549
00:29:56,494 --> 00:29:59,264
So whatever you want,
take whatever he didn't say.

550
00:29:59,264 --> 00:30:02,267
He said take, take, take,
take a little bit.

551
00:30:02,667 --> 00:30:05,937
And the response
in the parable from Jesus,

552
00:30:05,937 --> 00:30:08,940
he doesn't agree
with this guy's assessment of him.

553
00:30:09,707 --> 00:30:11,042
It's more long lines.

554
00:30:11,042 --> 00:30:15,747
Oh, you knew that I was,
I kind of pictured Denzel Washington that

555
00:30:15,747 --> 00:30:19,784
oh, you knew I wish I could do Denzel,
but that's kind of, you know,

556
00:30:20,418 --> 00:30:23,421
oh, you knew that I was.

557
00:30:24,522 --> 00:30:25,256
In essence, he's

558
00:30:25,256 --> 00:30:28,393
saying, listen,
if that's your assessment of me,

559
00:30:28,426 --> 00:30:32,497
if all you think of me is that I am
harsh and unreasonable,

560
00:30:32,931 --> 00:30:35,934
then you should have
at least put it on interest.

561
00:30:36,100 --> 00:30:41,372
But because you don't know
who I am, you condemn yourself.

562
00:30:43,374 --> 00:30:46,377
Harsh and unreasonable.

563
00:30:47,078 --> 00:30:50,081
You don't know me.

564
00:30:53,251 --> 00:30:54,352
Now listen.

565
00:30:54,352 --> 00:30:58,723
This parable is not about how we handle
the practical blessings of God.

566
00:30:58,723 --> 00:31:02,060
It's not what we do with the talents
and gifts he's given us.

567
00:31:02,093 --> 00:31:05,196
It has nothing to do
with the resources he's

568
00:31:05,196 --> 00:31:08,499
entrusted to us and making sure we're,
you know, giving back to the church.

569
00:31:08,499 --> 00:31:10,301
And it doesn't have anything to do
with that.

570
00:31:10,301 --> 00:31:12,570
It's something much more deep than that.

571
00:31:12,570 --> 00:31:15,573
But but here's so that you don't walk out

572
00:31:15,640 --> 00:31:19,143
and think, well, there's nothing practical
I'm going to give you.

573
00:31:19,177 --> 00:31:21,212
I'm going to give some practical insight
into these talents,

574
00:31:21,212 --> 00:31:24,215
and then I'm going to tell you the deeper
spiritual truth.

575
00:31:24,549 --> 00:31:24,916
Okay.

576
00:31:24,916 --> 00:31:30,121
So listen, the overarching question is, is
what are you doing for God

577
00:31:30,188 --> 00:31:33,191
with what God's giving you while you wait?

578
00:31:33,191 --> 00:31:36,628
What are you doing for God
with what God's giving you?

579
00:31:37,762 --> 00:31:40,198
That's the just the practical application.

580
00:31:40,198 --> 00:31:43,067
There are five practical observations
for this parable.

581
00:31:43,067 --> 00:31:45,069
I'm going to give it to you real quick.

582
00:31:45,069 --> 00:31:46,471
Jesus owns everything.

583
00:31:46,471 --> 00:31:49,374
We only manage his stuff.

584
00:31:49,374 --> 00:31:52,810
The servants given five and two talents.

585
00:31:52,877 --> 00:31:54,212
They doubled it.

586
00:31:54,212 --> 00:31:56,881
How much do they keep for themselves?

587
00:31:56,881 --> 00:31:58,383
Not because it wasn't theirs.

588
00:31:58,383 --> 00:32:01,019
They give it all to the master
because it's all he is.

589
00:32:01,019 --> 00:32:02,854
They just managed.

590
00:32:02,854 --> 00:32:04,522
By a while he was gone.

591
00:32:04,522 --> 00:32:09,294
Everything that we have in this world,
we're just managing for a time

592
00:32:09,294 --> 00:32:12,530
until the matter was back
and asked for an accounting.

593
00:32:13,231 --> 00:32:14,866
Do you follow?

594
00:32:14,866 --> 00:32:15,333
Okay.

595
00:32:15,333 --> 00:32:16,834
Second one is this God

596
00:32:16,834 --> 00:32:20,471
expects us to use what he's entrusted
to us to benefit his kingdom.

597
00:32:20,672 --> 00:32:23,107
How much of what they produce do they say?

598
00:32:23,107 --> 00:32:25,677
Well, great, now I'm going to live large.

599
00:32:25,677 --> 00:32:28,813
It was all given and invested
not for their benefit,

600
00:32:28,813 --> 00:32:31,382
but his kingdom's benefit.

601
00:32:31,382 --> 00:32:34,118
That's the point. Follow.

602
00:32:35,820 --> 00:32:37,622
Oh, don't.

603
00:32:37,622 --> 00:32:39,223
The third thing is this. Don't be idle.

604
00:32:39,223 --> 00:32:43,461
Be busy during the times of waiting
and faithful during times of delay.

605
00:32:43,594 --> 00:32:46,597
The moment the master left,
the guys got busy.

606
00:32:46,831 --> 00:32:48,399
Two of them did.

607
00:32:48,399 --> 00:32:51,035
There was no delay.

608
00:32:51,035 --> 00:32:52,704
They didn't have to ask for a search.

609
00:32:52,704 --> 00:32:55,707
They knew the father's heart.

610
00:32:56,174 --> 00:32:58,042
And they knew they'd be held accountable.

611
00:32:58,042 --> 00:33:01,346
The fourth thing is this a misunderstood
view of God is no excuse

612
00:33:01,346 --> 00:33:04,349
for poor stewardship.

613
00:33:04,549 --> 00:33:06,551
Just because the one didn't understand

614
00:33:06,551 --> 00:33:10,722
the heart of the master was not an excuse
for his failure.

615
00:33:17,662 --> 00:33:19,731
And fifthly,
where there is no risk for God,

616
00:33:19,731 --> 00:33:22,734
there's no reward from God.

617
00:33:26,471 --> 00:33:30,241
But I think there's more to this parable
than that practical stewardship.

618
00:33:30,274 --> 00:33:33,945
And I think all the practical stewardship
is true and applicable.

619
00:33:33,945 --> 00:33:36,080
But there's something
deeper going on here.

620
00:33:37,281 --> 00:33:38,149
That's why it

621
00:33:38,149 --> 00:33:41,986
ends with cast that worthless servant
into outer darkness.

622
00:33:41,986 --> 00:33:44,989
In that place
they'll be weeping and gnashing of teeth.

623
00:33:46,557 --> 00:33:49,560
In this parable, the master.

624
00:33:53,031 --> 00:33:55,833
The master is Christ.

625
00:33:55,833 --> 00:33:58,836
The servants are us.

626
00:34:00,505 --> 00:34:03,508
And there will be an accounting.

627
00:34:04,108 --> 00:34:08,980
What is the most precious thing

628
00:34:09,147 --> 00:34:12,150
entrusted to us?

629
00:34:15,787 --> 00:34:16,854
It's not your money.

630
00:34:16,854 --> 00:34:17,722
It's not your time.

631
00:34:17,722 --> 00:34:18,556
It's not your opportunity.

632
00:34:18,556 --> 00:34:21,559
It's not your possessions,

633
00:34:21,659 --> 00:34:23,394
it's Christ.

634
00:34:23,394 --> 00:34:27,432
It's the gospel
that's been entrusted to us.

635
00:34:27,465 --> 00:34:30,468
First Thessalonians two four.

636
00:34:30,902 --> 00:34:34,072
On the contrary,
we speak as those approved by God to be

637
00:34:34,105 --> 00:34:36,874
what entrusted with what?

638
00:34:36,874 --> 00:34:39,877
The gospel.

639
00:34:40,411 --> 00:34:42,713
The most precious thing
that's been entrusted to us

640
00:34:42,713 --> 00:34:46,551
is the gospel of Christ and salvation.

641
00:34:50,455 --> 00:34:53,458
How faithful are we

642
00:34:53,691 --> 00:34:56,794
in the administration of the gospel

643
00:34:56,894 --> 00:35:01,699
to multiply it
in this world while we wait?

644
00:35:08,306 --> 00:35:11,309
There will be an accounting.

645
00:35:12,276 --> 00:35:16,280
The question is, am I leveraging
everything I have been given

646
00:35:16,280 --> 00:35:20,751
to help people here
and know and respond to and repent

647
00:35:20,751 --> 00:35:23,754
and mature in faith?

648
00:35:28,826 --> 00:35:29,560
This is why

649
00:35:29,560 --> 00:35:33,464
that one servant who just hid what he had,
because he didn't understand

650
00:35:33,464 --> 00:35:36,467
the heart of the father
is sentenced to hell.

651
00:35:37,802 --> 00:35:40,771
Because all he knew what the father.

652
00:35:42,140 --> 00:35:45,143
Was a harsh, unreasonable master.

653
00:35:50,915 --> 00:35:53,784
Jesus said, you only see him
as harsh and cruel and unreasonable.

654
00:35:53,784 --> 00:35:54,785
Find your words.

655
00:35:54,785 --> 00:35:57,788
Condemn yourself.

656
00:35:58,823 --> 00:36:01,826
My expectation of those who know me

657
00:36:02,193 --> 00:36:04,228
is that they multiply all that
I've given them.

658
00:36:04,228 --> 00:36:06,664
Imagine for a moment
what would it have happened

659
00:36:06,664 --> 00:36:09,267
had the 120 in the upper room
after Jesus ascension?

660
00:36:09,267 --> 00:36:14,839
Had they received the truth of salvation
and hid it in themselves?

661
00:36:17,074 --> 00:36:20,077
Where would the world be?

662
00:36:33,424 --> 00:36:34,959
What are you doing?

663
00:36:34,959 --> 00:36:36,027
What are we doing as a church?

664
00:36:36,027 --> 00:36:41,065
What are you doing as an individual to
leverage everything that God has given you

665
00:36:41,799 --> 00:36:44,902
to help people here
and know and respond to

666
00:36:44,902 --> 00:36:47,905
and repent and mature in their faith?

667
00:36:48,239 --> 00:36:50,975
Have you taken the truth of the gospel
and the truth

668
00:36:50,975 --> 00:36:52,710
and just hid it here and think, well,

669
00:36:52,710 --> 00:36:54,478
I pray the prayer
I said the words I'm going to heaven.

670
00:36:54,478 --> 00:36:57,481
I'm you know, I'm good.

671
00:36:58,482 --> 00:37:01,452
Oh, lazy and foolish of it.

672
00:37:07,825 --> 00:37:08,426
I know,

673
00:37:08,426 --> 00:37:11,429
I know the pushback from a lot of people.

674
00:37:11,596 --> 00:37:14,232
I don't know how to, like, help
people out.

675
00:37:14,232 --> 00:37:17,235
Jesus. Like, that's not my gig.

676
00:37:17,268 --> 00:37:20,538
But if I get it,

677
00:37:20,538 --> 00:37:23,674
if you think you're not good at it,
the point is, isn't to be good at it.

678
00:37:23,674 --> 00:37:26,177
The point is to be faithful with it.

679
00:37:26,177 --> 00:37:29,780
The Holy Spirit makes even a bad
presentation, a good presentation.

680
00:37:30,548 --> 00:37:33,751
And honestly, if you're not good
at this stuff, come to the 401 class.

681
00:37:33,751 --> 00:37:35,553
I'll teach you how to be good at it.

682
00:37:41,759 --> 00:37:44,595
Listen, the point of this whole thing.

683
00:37:44,595 --> 00:37:47,598
Get ready.

684
00:37:50,034 --> 00:37:53,037
Don't be one of those who looks ready.

685
00:37:55,940 --> 00:37:58,943
Be one of those who is ready.

686
00:38:00,311 --> 00:38:01,879
The way you get ready

687
00:38:01,879 --> 00:38:04,882
starts with repentance.

688
00:38:06,984 --> 00:38:09,920
There's nowhere in the Bible

689
00:38:09,920 --> 00:38:13,791
of anybody who followed
Jesus or was instructed to.

690
00:38:13,824 --> 00:38:16,861
Throughout all of church

691
00:38:16,861 --> 00:38:19,864
history, there's no one

692
00:38:20,064 --> 00:38:22,400
who said, all you got to do
is say this magic prayer,

693
00:38:22,400 --> 00:38:24,235
and then you're sealed and you're good.
It doesn't.

694
00:38:24,235 --> 00:38:25,069
Nothing else matters.

695
00:38:25,069 --> 00:38:28,072
It doesn't work that way.

696
00:38:28,439 --> 00:38:31,108
There's no magic prayer.

697
00:38:31,108 --> 00:38:33,377
The whole idea of Jesus
come into my heart.

698
00:38:33,377 --> 00:38:34,779
Save me. I want to go to heaven.

699
00:38:34,779 --> 00:38:37,882
That didn't
even show up in American Christianity

700
00:38:37,882 --> 00:38:40,851
until about the 1950s.

701
00:38:43,521 --> 00:38:45,723
All through scripture,

702
00:38:45,723 --> 00:38:48,659
a disciple was defined as someone

703
00:38:48,659 --> 00:38:52,029
who believed in a living Jesus.

704
00:38:52,029 --> 00:38:55,900
Though
he was crucified and repented of their sin

705
00:38:55,900 --> 00:38:59,236
and put sin to death in their life.

706
00:39:03,541 --> 00:39:06,544
Are you ready?

707
00:39:09,613 --> 00:39:11,949
Repent.

708
00:39:11,949 --> 00:39:13,784
Believe in a risen Lord

709
00:39:13,784 --> 00:39:16,987
who is coming back in day.

710
00:39:19,790 --> 00:39:23,794
And as a sign of repentance,
put sent to death in your body

711
00:39:23,794 --> 00:39:28,733
that you've been dating and courting
for far too long, and leverage

712
00:39:28,733 --> 00:39:32,103
everything in your life
for the Kingdom of God and its benefit.

713
00:39:36,640 --> 00:39:39,610
I want you to pray with me.

714
00:39:44,915 --> 00:39:45,683
Father, thank you

715
00:39:45,683 --> 00:39:49,120
that your mercies are new every morning.

716
00:39:50,988 --> 00:39:52,523
Thank you that your faithfulness is great

717
00:39:52,523 --> 00:39:55,493
because mine is not.

718
00:40:05,035 --> 00:40:08,038
For your love and your forgiveness.

719
00:40:12,877 --> 00:40:14,979
Father,

720
00:40:14,979 --> 00:40:18,315
I pray this in the first service
and I got prayed again,

721
00:40:18,315 --> 00:40:22,186
not not just so
people are here, but because

722
00:40:23,521 --> 00:40:25,189
I know the iniquity of my own heart

723
00:40:25,189 --> 00:40:28,192
how crooked I am.

724
00:40:30,060 --> 00:40:33,063
And I'm truly father, I am sorry.

725
00:40:35,232 --> 00:40:38,269
That I was so much more excited

726
00:40:38,269 --> 00:40:41,439
and anticipating a garage door
installation than your return.

727
00:40:41,439 --> 00:40:42,106
Jesus,

728
00:40:43,574 --> 00:40:46,577
that's just stupid.

729
00:40:47,077 --> 00:40:50,080
And I'm reminded how quickly

730
00:40:50,181 --> 00:40:53,217
the main thing
isn't the main thing in my life.

731
00:40:53,984 --> 00:40:55,052
How often that happens.

732
00:40:55,052 --> 00:40:58,055
I'm sorry.

733
00:41:06,530 --> 00:41:09,133
Father, ask your forgiveness
of the iniquity of my heart,

734
00:41:09,133 --> 00:41:12,136
the crookedness of my own heart,
the perversion of my own heart.

735
00:41:12,503 --> 00:41:13,838
And I acknowledge it.

736
00:41:13,838 --> 00:41:17,141
Sometimes the iniquity of my heart
leads me to trespass in my life.

737
00:41:17,174 --> 00:41:19,543
And I,

738
00:41:19,543 --> 00:41:22,279
Jesus, thank you that you died
on the cross so I could be forgiven.

739
00:41:22,279 --> 00:41:25,282
I accept what you did.

740
00:41:26,851 --> 00:41:29,854
And I want to live in repentance.

741
00:41:31,222 --> 00:41:33,290
And father, I'm asking by your mercy

742
00:41:33,290 --> 00:41:36,293
that as I repent that you give me all that
your grace allows.

743
00:41:38,195 --> 00:41:41,198
I won't be ready.

744
00:41:41,398 --> 00:41:44,235
I want to live ready.

745
00:41:44,235 --> 00:41:47,238
God, I don't want to fool myself.

746
00:41:48,072 --> 00:41:49,173
And thinking, I'm ready.

747
00:41:49,173 --> 00:41:50,274
I want to be ready.

748
00:41:54,278 --> 00:41:57,281
And so,
father, I pledge allegiance to you.

749
00:41:59,750 --> 00:42:01,151
Help me to put to death sin

750
00:42:01,151 --> 00:42:04,154
that still is alive in my body.

751
00:42:09,660 --> 00:42:11,295
And invite you that.

752
00:42:11,295 --> 00:42:14,198
That that prayer
had nothing to do with you.

753
00:42:14,198 --> 00:42:14,932
That was.

754
00:42:14,932 --> 00:42:17,935
That was just about me.

755
00:42:19,570 --> 00:42:20,871
And I'm going to encourage you

756
00:42:20,871 --> 00:42:23,874
to utter something of the same.

757
00:42:26,610 --> 00:42:29,613
In your sin, confess your sin, and repent.

758
00:42:34,151 --> 00:42:36,053
Choose this day to make the decision

759
00:42:36,053 --> 00:42:39,056
to put to death sin that you still keep,

760
00:42:40,057 --> 00:42:41,358
that you still keep hold of this.

761
00:42:41,358 --> 00:42:44,361
You still practice. That you still

762
00:42:44,695 --> 00:42:46,830
coddle and date.

763
00:42:46,830 --> 00:42:49,833
Put it to death.

764
00:42:51,335 --> 00:42:53,103
How's the father
to give you the Holy Spirit

765
00:42:53,103 --> 00:42:56,173
and the power of the Holy Spirit
to put to death the sins of your body?

766
00:42:58,642 --> 00:43:00,144
To give you the increased desire

767
00:43:00,144 --> 00:43:04,214
to live a holy life
and a righteous life and obedience life.

768
00:43:06,317 --> 00:43:07,151
Because you

769
00:43:07,151 --> 00:43:10,154
have been
loved, because Jesus has died for you.

770
00:43:11,055 --> 00:43:14,058
That is our response.

771
00:43:15,593 --> 00:43:16,026
Father,

772
00:43:16,026 --> 00:43:19,029
there are some in this place who are.

773
00:43:20,264 --> 00:43:23,434
In this moment not relying on it, special

774
00:43:23,434 --> 00:43:27,504
magic words, but who truly believe
that you are alive, Jesus,

775
00:43:27,504 --> 00:43:30,708
that you're coming back,
and our repenting of sin

776
00:43:31,875 --> 00:43:34,878
who desire to live a holy life,

777
00:43:35,012 --> 00:43:38,015
who are pledging their allegiance to you,

778
00:43:38,415 --> 00:43:40,451
solidify that decision in them.

779
00:43:40,451 --> 00:43:43,454
Secure it.

780
00:43:47,157 --> 00:43:50,394
We pray what your people have been praying
for 2000 years.

781
00:43:50,394 --> 00:43:53,831
Come, Lord Jesus,
come and find us faithful.

782
00:43:53,831 --> 00:43:56,834
When you do your name.

783
00:43:56,834 --> 00:43:59,837
Amen.

784
00:44:01,071 --> 00:44:01,438
Listen,

785
00:44:01,438 --> 00:44:05,509
I really believe what Spurgeon said, that
if your theology doesn't

786
00:44:05,509 --> 00:44:08,512
change your behavior,
it cannot change your destiny.

787
00:44:09,980 --> 00:44:11,749
A part of some of you made

788
00:44:11,749 --> 00:44:14,985
a decision and made a prayer,

789
00:44:16,120 --> 00:44:17,388
and you've

790
00:44:17,388 --> 00:44:21,358
taken what God has given you the promise
of forgiveness, the promise of salvation.

791
00:44:21,392 --> 00:44:24,395
You've taken that
and you've internalized it,

792
00:44:24,695 --> 00:44:28,298
and you endeavor to live a holy life,
to put to death sin.

793
00:44:28,298 --> 00:44:31,301
Good man.

794
00:44:32,202 --> 00:44:35,172
The danger is that you bury it now,

795
00:44:36,473 --> 00:44:37,708
and you don't allow it

796
00:44:37,708 --> 00:44:40,711
to multiply in your life.

797
00:44:40,978 --> 00:44:42,780
One of the ways that it begins

798
00:44:42,780 --> 00:44:45,783
to multiply is by telling somebody

799
00:44:45,783 --> 00:44:49,787
and praying with somebody,
the solidification of that decision.

800
00:44:49,787 --> 00:44:52,790
It's a commitment.
It's a public commitment.

801
00:44:53,390 --> 00:44:55,492
And so as we do every week,

802
00:44:55,492 --> 00:44:57,161
the people are going to be in front
and back

803
00:44:57,161 --> 00:44:59,797
that are willing to pray and just say,
yeah, let's celebrate this together.

804
00:44:59,797 --> 00:45:01,699
Let's confess
this together. Let's clean this together.

805
00:45:01,699 --> 00:45:03,100
Let's let's hold this together

806
00:45:04,635 --> 00:45:05,335
so that it

807
00:45:05,335 --> 00:45:08,639
comes just from here
and starts to multiply a little bit.

808
00:45:08,672 --> 00:45:11,675
At least get the ball rolling.

809
00:45:13,577 --> 00:45:15,212
My fear is that we offer this every week.

810
00:45:15,212 --> 00:45:16,113
Some of you are going to take.

811
00:45:16,113 --> 00:45:16,513
No man.

812
00:45:16,513 --> 00:45:19,516
I'm good. I'm.

813
00:45:19,917 --> 00:45:22,553
And you're going to take
what God is beginning to birth

814
00:45:22,553 --> 00:45:27,091
and beginning to to to these embraces
begin to stir and to blow on to night.

815
00:45:27,091 --> 00:45:27,825
You're going to take that.

816
00:45:27,825 --> 00:45:28,759
It's just going to end you.

817
00:45:28,759 --> 00:45:31,762
It's just going to.

818
00:45:33,664 --> 00:45:36,667
Don't let that happen.

819
00:45:37,901 --> 00:45:39,703
Repent.

820
00:45:39,703 --> 00:45:42,172
Be joyful about it.

821
00:45:42,172 --> 00:45:45,175
Because repentance is the doorway to grace

822
00:45:45,843 --> 00:45:48,378
and nothing. Be ashamed of man.

823
00:45:48,378 --> 00:45:51,381
And there's certainly nothing
supposed to be privatized.

824
00:45:54,151 --> 00:45:54,852
Let's sing.