TruthFM Ghana (Akan Language)

Nnyinasoɔ Mmoano (Summary)

Saa adesua yi fa Ɔsom a Onyankopɔn pɛ ("Acceptable Worship") ho, a ɛsi dwomtoɔ a ɛfata Kristofoɔ ɔsom mu so dua. Ɔkyerɛkyerɛfoɔ no kyerɛ mu sɛ, dwomtoɔ yɛ adwene ne amammerɛ ho ade a ɛyɛ, nso Nyankopɔn yɛ Honhom nti, ɛnsɛ sɛ yɛde anigyedeɛ anaa entwerebɔ (instruments) fra ɔsom mu. Ɔfa Apam Foforɔ mu Twerɛ Kronkron nsɛm ahodoɔ nkron so kyerɛ sɛ Kristofoɔ a dikan no de wɔn ano fafa pɛ na ɛtoe dwom (unaccompanied vocal music). San nso, ɔkyerɛ abakɔsem mu sɛnea organ ne entwere bɔ de firii 10th-15th century mu hyɛɛ aseɛ wuraa asɔredan mu. Ɔtu anyamesomfoɔ fo sɛ wɔnhwehwɛ Twerɛ Kronkron no mu na wɔnsom Nyame wɔ honhom ne nokorɛ mu.

Nkyekyɛmu ne Berɛ (Chapters with Timestamps)
  • 00:00 - Adesua Mfiaseɛ ne Ɔsom Fapem Nan - Mpaebɔ adesua toatoasoɔ ne dwomtoɔ fapem (Onyankopɔn, Gyidie, Mmara/Apam Foforɔ, ne Setie).
  • 01:03 - Apam Foforɔ no te sɛ Kristofoɔ Mmara Nsɛm - Mmuaeɛ fa nneɛma enum a ɛgyina Kristofoɔ ɔsom mu wɔ Apam Foforɔ mu.
  • 02:18 - Nwomtoɔ ne Instruments wɔ Amammerɛ mu - Sɛnea entwerebɔ ne nwomtoɔ yɛ ade pa wɔ nnipa dwumadie ne amammerɛ mu (e.g., Nana Ampadu nwom).
  • 04:18 - Entwere Bɔ ne Mpaapaemu wɔ Kristofoɔ Mu - Asemmisa a ɛfa sɛ asɔre ɛsɛ sɛ ɛbɔ entwere anaa wɔmfa mmo wɔ dwomtoɔ mu.
  • 05:32 - Nsabobɔeɛ wɔ Apam Dadaw no Mu - Nhwɛsoɔ a ɛfa David, Miriam, ne Psalm 150 ho a ɛkyerɛ sɛ na ɛnyɛ asɔredan mu ɔsom na na wɔyɛ.
  • 08:18 - Apam Dadaw ne Apam Foforɔ Mpaapaemu - Deɛ enti a Kristofoɔ nni Yudafoɔ amammerɛ anaa Apam Dadaw mmara ase.
  • 09:50 - Apam Foforɔ Mu Twerɛ Nsɛm Nkron (9 Verses on Singing) - Twerɛ nsɛm ahodoɔ a ɛkasa fa ano fafa dwomtoɔ ho (Matthew 26:30, Colossians 3:16, Ephesians 5:19, James 5:13, 1 Corinthians 14:15, Acts 16:25, Romans 15:9, Hebrews 2:12, Hebrews 13:15).
  • 13:58 - Abakɔsem Mu Nsɛm (Eusebius ne Organ Wuraeɛ) - Sɛnea tete asɔre no tooyɛ dwom a entwere nni mu ne sɛnea organ wuraa Roman Catholic asɔre mu wɔ 10th-15th century.
  • 16:20 - Nhyiamu Nsoboɔ ne Awieeɛ Afutuo - Akwankyerɛ ma agyidifoɔ sɛ wɔnsom wɔ honhom ne nokorɛ mu, na wɔnshare adesua no.

Creators and Guests

Host
Paul Offin

What is TruthFM Ghana (Akan Language)?

I became a Christian 44 years ago in Ghana. A married man with 3 young adult children, all believers.
I am a staff Nurse in Scotland, UK but have been actively involved in teaching and preaching the gospel for many years. Also very active from the last 7 years on social media with the gospel. I'm on Facebook, YouTube, tiktok, and Spotify. The name I use online is Paul Offin Bible Class or Paul Offin Teaching.

Anadwo yi yɛbɛtoa yɛn adesua no so.

Ɛhyɛ aseɛ bɛsɛ na awiagyeɛ nwumie.

Na adesua no din a ɛda so ara ne "Acceptable Worship" –

Ɔsom a Onyankopɔn pɛ sɛ yɛde ma no.

Ɛno ɛna saa berɛ yi me de reba mo anadwo yi.

Anaworawpɔw, sɛnea dɛn gyina me yɛ no no,

me nim sɛ Nyame adom,

wanya berɛ na wfe me, bɛbiara a wote me no, me nim sɛ wo ho yɛ,

wo ho yɛ papa pa, sɛnea dɛn gyina me ka no.

Anadwo yi, yɛntoa yɛn adesua no so.

Nnawɔtwe a ɛtwam no, ɛdeɛ adesua no ɛfa ɛyɛ mpaebɔ

a ɛyɛ part of acceptable worship no, mpaebɔ sɛnea Onyankopɔn hwehwɛ

sɛ Kristofoɔ yɛbɔ no wɔ sum no mu ɛbɛwieyɛ.

Ɛnnɛ, nea yɛbɛtoa so no, yɛato din sɛ "Dwomtoɔ".

Yɛbɛsua ahunu nea ɛne sɛ, ɔsom gyina fapem ahodoɔ nan so.

Na saa fapem ahodoɔ nan no, deɛ ɛdi kan ne Onyankopɔn a yɛsom no no.

Ɛna afei, esiane sɛ Nyame yɛ honhom nti no, deɛ ɛtɔ so mmienu ne gyidie

a yɛde som Onyankopɔn a ɔyɛ honhom no.

Deɛ ɛtɔ so mmiensa, afei nso no, wɔwo ɛyɛ ne mmara anaa sɛ ne nsɛm

a watwerɛ ato hɔ sɛ yɛnhwɛ so na yɛmfa nsom no.

Na afei deɛ ɛtɔ so ɛnan ne obedience a yɛbɛyɛ setie na yɛde asom no.

Na ne mmara a yɛfrɛ no sɛ ɛyɛ Kristofoɔ me mfa no sɛ yɛn constitution

sɛnea obroni bɛka no no,

emu na yɛbɛhunu yie sɛ nneɛma bɛyɛ sɛ nnwm

ɛna kan no Kristosom hyɛɛ aseɛ no na Kristofoɔ no ekura mu a na ɔnom reye.

Enti yɛwɔ this Christian manual a yɛrehwɛ so na yɛde re som Onyankopɔn.

Na wɔ twerɛtweɛ mu no, wɔmma me tie me no baako ebisa me sɛ "Na saa nneɛma enum no

a yɛse Kristofoɔ yɛye na yɛsom no Kwesiada no,

Bible fa hena watwerɛ saa nneɛma enum no?"

Meniya nom, wonhunu sɛ yatwerɛ toatoa so

sɛ deɛ ɛdi kan, mmienu, deɛ ɛtɔ so mmiensa, nan, ha na yatwerɛ no tesɛnea na yatwerɛ Mmara Nsɛm Du

anaa sɛ Ten Commandments no wɔ Exodus chapter 20 no.

Mmom deɛ yɛsua ehunu ɛyɛ Apam Foforɔ no mu no, ɛyɛ nea adikantofoɔ no ɛyɛe.

Wokɔkan ha, na deɛ wɔatoto ha ho, na deɛ wɔatoto ha ho, ɛno ne ɛtimi ma wo nya broad picture

ɛna ɛma wohunu sɛ tetefoɔ no berɛ a Kristosom hyɛɛ aseɛ no, wei ne nana wɔmɔ yɛeɛ potee.

Enti sɛ yɛka sɛ five items of worship no deɛ,

wonkyea Bible bɛbiara nhunu sɛ yatwerɛ "five items of worship" anaa sɛ nneɛma enum a ɛgyina ɔsom mu.

Mmom no, wofie mu ha hwehwɛ wɔ Apam Foforɔ no mu no, ɛna me yɛ hunu sɛ kanefoɔ no wɔmhyia,

saa nneɛma yi na ɔmo yɛ. Ɛnneɛ no anadwo yi, yɛde Twerɛ Kronkron no bɛtoto ho ama yɛ ahunu

ade korɔ potee a na wɔnom ɛyɛ no ɛne so.

Moma menka mmo sɛ fomsoɔ biara nne ho sɛ wobɛtie nwom a Entwere Bɔ ne ade wɔ mu berɛ bi

na Kristofoɔ bɛse "Ehh, Kristofoɔ a edi kan no, wɔmɔ tumi nyɛ Entwere Bɔ no mu nti no,

sɛ wotie music bi mpo na sɛ ɛyɛ Entwere Bɔ wɔ mu a, ɛnneɛ na ɛkyerɛ sɛ fomsoɔ".

Mi nua, ɛnyɛ fomsoɔ biara. Me, me ani gye nwom a amanfoɔ ɛtwa na Entwere Bɔ ne ade wɔ mu,

instruments wɔ mu, me ani gye ho. Ɛya deɛ mebɔ bi, meka mu bɛbiara.

Fomsoɔ biara nni ho fise nea me tie no, it's not worship.

Ɛnyɛ worship, ɛnyɛ ɔsom. Wote aseɛ?

Enti ɛwɔ sɛ yɛhunu saa deɛ no ɛne so.

Now, it is scientifically proven that songs and music have good effect on the brain.

Hwɛ, abɔdeɛ mu nyansa pɛ mu hwehwɛ mu ama yɛahunu sɛ nwom a nnipa yɛto anaa sɛ yɛtie,

awo sɛ wote anaa wotie no, ɛwɔ sunsuansoɔ wɔ nnipa wadwene mu.

Wɔse "It releases stress".

Ɛtumi ma ebi a na obroni ka sɛ stress, menhunu deɛ Twi no koraa yɛnka no.

Ɛtɔ mberɛ bi a na kyerɛ sɛ well, menhunu sɛdeɛ me nsa nka no, bet mo a moyɛyɛ kakra meka sɛ stress a mobɛte aseɛ.

Nnipa wakɔtie bia bi mu a wote mu sɛ wo nya ahomeka ebia,

na nwomtoɔ ɛtumi ma wo relax, nwomtoɔ ɛtumi ma afei no sɛnea na wayɛ tense ne ade no nyinaa no,

nhwehwɛmu ama yɛahunu sɛ nwomtoɔ yɛ ade a ɛboa nnipa papapa.

Bi wɔ hɔ a na asɛm ato no, na abɔ no nyenye, ɔtie nwom bi a ɛtumi kyikyere ne werɛ ɛma ne ho tɔ no.

Sɛ nwom no sɛ instruments wɔ mu o, sɛ instruments nni mu o, ɛtumi kyikyere ne werɛ.

Enti, nwomtoɔ ɛyɛ ade a obroni se "it is a part of human culture". Yɛn nko ara sɛnea amammerɛ ne amanee te no,

nwomtoɔ ka ho. Ka me yɛ sɛ amammerɛ ne amanee biara, obiara wɔ kwan yɛ a ɔto nwom

ɛma ɛne ne amammerɛ ne amanee no sɛnea nnipa no ɛyɛ deɛ ɛfa no.

Sɛ wohwɛ ɛnnɛ Kristosom mu a, nwuma ahodoɔ bɛsɛ mmienu ɛna ɛkɔ so wɔ mu.

Yɛwɔ nwom a ebinom to na yɛmfa Entwere Bɔ ɛne instruments biara nka ho.

Ɛne ebinom nso no, wokɔ hɔnom a nneɛ deɛ egu no nya asɛm ketewa, te sɛ yɛbura mu a na amanfoɔ ɛsi fɔm sɛ yɛsa,

wotumi hu sɛ anigyeɛ so pa, ne nyinaa so dem asɛm na me yɛ deɛ meka.

Meniya nom, nnɛ no yɛpɛ sɛ yɛde Twerɛ Kronkron no ɛhwehwɛ mu.

Efiri sɛ nnipa bi, obroni se "we are divided on whether our singing should be accompanied by instrument or not."

Sɛ yɛmu akyɛkyɛ Kristofoɔ mu, wɔn a ɛto nwom na yɛmfa entwere nka ho ne sɛ mo a mobɔ entwere no,

ɛnya kwan no no. Wɔm sɛ bɔ entwere no sɛ kyerɛ sɛ wodi mpintin ne nkasa yɛ Awurade ayɛ.

Enti hwan ne kano kyerɛ?

Kyerɛ sɛ yɛde Twerɛ Kronkron no a ɛyɛ Kristofoɔ, wɔfrɛ no dɛn obroni se "constitution,

the New Testament which is a Christian book, which is a Christian manual" no, ɛyɛ Apam Foforɔ no a ɛyɛ Kristofoɔ

yɛ book wɔhwehwɛ mu ɛsom Onyankopɔn no, ɛwɔ sɛ yɛtumi kɔ saa Apam Foforɔ no mu

na ɔkyerɛ yɛ kwan potee a Kristosom nwomtoɔ ɛsi tie. Meniya nom.

Yɛwɔ nwom a mfa no sɛ me mefiri Ghana enti Ghanafoɔ a motie me, yɛn nyinaa yɛnim sɛ yɛwɔ nwom bi

a yɛse traditional music, right?

Sɛ wotie nwom a ɛyɛ 1970s ne 1980s no mu hɔ,

nwom bi te sɛ Nana Ampadu nwom a ɔbɔbɔeɛ,

ɛyɛ nwom a wote mu sɛ "it's very educational", obroni se "it's very educational, entertaining and reassuring".

Na wode toto nea ɛnnɛ mmrantie bi aba so ne ebrubrum ne ehwrehwre no a,

wote mu sɛ kane nwom no na ɛtu fo papapa.

Sɛ entwere wɔ mu o, sɛ entwere nni mu ne instruments wɔ mu no, ne nyinaa na ɛyɛ ade a na ɛ-entertaini nnipa na ɛ-entertaini yɛn.

Ɛnnɛ, sɛ mebɔ Nana Ampadu nwom a, muhu sɛ aba w'akoma papapa.

Tetefoɔ nwom no na nyansa ngasa wɔ mu.

Ɛtɔ da bi pɔ a wotie saa nwom no a, na woante afutuo koraa mfiri obiara hɔ a, nwom no nko ara ɛyɛ afutuo ɛma wo.

Mepɛ sɛ mikyerɛ nyinaa ne sɛ,

"singing or music is part of our culture. Onyankopɔn bɔɔ yɛn as social beings, and because of that,

we have our social, you know, things that we do and part of them is singing", a ɛboa yɛn na ɛkanya yɛn nso.

Meniya nom, "when Christianity started in the days of the first century" no,

berɛ a Kristosom hyɛɛ aseɛ wɔ mfie wɔ ha edi kan anim no, Twerɛ Kronkron no a me yɛate aseɛ

sɛ wɔnom som no, wɔmso na wɔmto dwom.

Na wɔsɛ wote aseɛ ne sɛ Kristosom ebɛto Yudafoɔ ɛsom ne wɔn amammerɛ.

Yudafoɔ no nso no, na wɔn amammerɛ no mu no, nwomtoɔ ka ho.

Apart from sɛ Yudafoɔ ne Onyankopɔn ɛnam no, wɔn ankasa nso na "they have their culture and their, you know,

traditional practices" a na dwomtoɔ nso so yɛdeɛ, ɛka ho.

Nso yɛhunu sɛ Kristosom ebaeɛ no, Kristofoɔ nso hyiaa na wɔnom yɛdeɛ, ɛto nwom.

Ɛno nti sɛ ɛnnɛ, nwom wɔ kɔbɛkyinye wa sɛ yɛde entwere bɛmu, yɛde instruments bɛmu ne ebi sɛ yɛmfa mɛmu a,

na wɔse etumi reka kɔ adikantofoɔ no a Kristosom baayeɛ wɔn ne hyɛɛ aseɛ no, nea hwɛ nea wɔmɔ yɛeɛ.

Meniya nom, Jesus Christ kaa sɛ, firi mfitiasaɛ no na nka ɛnte saa.

Enti berɛ biara hwerɛ a mepɛ sɛ etumi reka na yɛkɔ mfitiasaɛ no na yɛkɔhwɛ nea na ɛwɔ hɔnom, nea etumi aboa yɛn wɔ yɛn adesua mu.

Seesei yɛbɛtumi akɔ mfitiasaɛ na akɔhwɛ nea ɛnnɛ nɛ wɔ hɔ.

Ɛkwan mmiensa na mepɛ sɛ yɛhwɛ no. Deɛ edi kan no, yɛmisa yɛn ho sɛ,

"Did Jesus command it?" Sɛ Kristo Yesu hyɛɛ sɛ yɛnto dwom,

na ɔhyɛɛ sɛ yɛto dwom mu a, yɛnto ne sɛn? Deɛ edi kan no no.

"Did the apostles command it?" Sɛ asɔfoɔ no, wɔmso hyɛɛ sɛ yɛnto dwom,

na wɔm hyɛɛ sɛ yɛnto dwom a, wɔm hyɛɛ sɛ yɛnto dwom no sɛn?

Ɛna deɛ ɛtɔ so mmiensa, "Did we have examples of how they sang in the scriptures?"

Sɛ yɛwɔ nhwɛsoɔ wɔ kwan a saa Kristofoɔ edi kan no ɛfa so to dwom wɔ twerɛ kronkron no mu anaa?

Enti saa fa mmiensa ne yɛbaba hwɛ. Kristo no nea ɔka fa nwomtoɔ ho, ne asɔfoɔ no ka fa e,

ɛna afei nhwɛsoɔ a yɛwɔ ɛfa Kristosom mu wɔn a edi kan no nea wɔmɔ yɛeɛ.

Deɛ mepɛ sɛ wote aseɛ ne sɛ, "singing during worship is not to entertain ourselves,

but to offer to God our sacrifice of praise and to also edify one another."

Ɛnwom a yɛto no wɔ ɛsom mu no, ɛnyɛ yɛn

ɛna yɛto nwom no afa de agye yɛn ani. Deɛ wɔsɛ wote aseɛ no,

ebinom kɔ asɔre kɔbram anagye berɛ ba a sɛ ɔne deɛ asɔre yɛde ɔmɛse me ani gye adeɛ.

Dɛn na ama ne ani gyeɛ because wakɔbram asasa ma fifire ate no?

Meniya nom, "the worship is not for you, but is to Almighty God."

Enti nwom a yɛto no, ɛnyɛ yɛn na yɛto ɛde entertain yɛn ho yɛde agye yɛn ani.

Mmom no, yɛto ne sɛ afɔdeɛ a ɛyɛ dwumafɔdeɛ ɛde ama Bɔadeɛ Onyankopɔn.

Na afei nso no, sɛ yɛyɛ Kristofoɔ no, twerɛ no sɛ na yɛmfa nkasa nkyerɛkyerɛ yɛn ho yɛn ho.

Enti botaeɛ mmienu a ɛdwuma ɔyɛ: sɛ yɛde ma Onyankopɔn no, na afei yɛde kasa kyerɛ yɛn ho ɛnso so.

But deɛ wɔsɛ wote aseɛ ne sɛ Onyankopɔn, ɔyɛ Honhom.

John chapter 4 verse 24 ne sɛ, "God is Spirit" -

saa sem yi, ɛnyɛ wɔfrɛ no dɛn, asɔfoɔ no koraa na ɛkae, Yesu no ankasa,

Jesus Christ himself se, "God is Spirit, and those who worship him must worship him in the spirit and in the truth."

Wɔse Onyankopɔn no, sɛ mo nim no a meka mmoa te sɛ,

ɔnyɛ nnipa sɛ honam ne sɛ mogya hɔ no. Mmom yɛ honhom, enti sɛ wo som no a,

ɛwɔ sɛ wo som no honhom ɛne nokorɛ mu.

Ɛno nti na na wɔmka no sɛ kwan bɛn na wobɛtumi asom Onyankopɔn a ɔyɛ honhom no?

"It requires faith."

Ɛno nti sɛ Onyankopɔn se yɛnto dwom, na sɛ Onyankopɔn yɛ honhom a,

nwom bɛn na wobɛtumi de ato asetify Onyankopɔn a wɔyɛ honhom no?

Gyye sɛ Jesus Christ na ɛkyerɛ wo,

anaa sɛ gye sɛ asɔfoɔ no na ɛkyerɛ to hɔ ma wo.

Enti ɛwɔ sɛ yɛtumi kɔ twerɛ no mu na yɛhwɛ sɛnea twerɛ no ka ɛfa kwan a yɛmfa so nto nwom.

Meniya nom, bia bɛka sɛ Bra Paul na nwom deɛ ɛsɛ, meniya nom.

Sɛ wo som na wosom Onyankopɔn a,

nwom ɛka ɛyɛ ɔsom no ho.

Enti wɔsɛ wohunu kwan a Onyankopɔn ɛkyerɛ yɛn sɛ yɛmfa so na yɛmfa nto nwom.

Meniya nom,

nneɛma a yɛpɛ sɛ yɛhunu ɛyɛ nwom potee a Twerɛ Kronkron no ɛkyerɛ yɛn sɛ yɛnto.

Sɛ wokɔ Efesofoɔ ngoma iti a ɛyɛ num, kyekyemu a ɛyɛ

dunsian no a,

nea Ɔsɔfoɔ Ni no ɛtwerɛyeɛ ne ɛfa nwom, wɔse,

wɔsɛ mo to dwom a ɛyɛ, wɔse yɛnto dwom a ɛyɛ honhom mu dwom

ɛne ayeyie dwom. So we have

songs of spiritual songs, hymns and psalms.

Saa kwan mmiensa yi ɛna wɔse yɛn nwomtoɔ no ɛmfa so.

Sɛ ɛyɛ ayeyie dwom, ɛyɛ honhom mu dwom,

ɛna afei obroni se psalms, okay?

Ɛnwom a yɛto te sɛ nea David wɔm twerɛtwerɛeɛ no ne ade no, ne nyinaa no ɛka psalms no ho, right.

Na sɛ yɛbɛtumi ate aseɛ na yɛahunu a,

saa ayeyie dwom, honhom mu dwom, ɛne saa nwom yi a wɔreka no yɛpɛ sɛ yɛhunu sɛ,

yɛno no, instruments ka ho anaa? Entwere bɔ,

nsasankoɔ ne nnahuta, ɛne saa nneɛma nneɛma no ɛka ho anaa?

Anaa sɛ yɛntumi mfa nka ho?

Let me remind you that not every music recorded in the Bible

was used for worship.

Sɛ nwom biara a wobɛhunu sɛ yatwerɛ ɛwɔ Twerɛ Kronkron no mu no,

na kyerɛ sɛ yɛde som Nyame enti na yatwerɛ. Sɛ ebia wɔse "na ɔfa nsasankoɔ ne nnahuta

ɛna ɔde yi Nyame ayɛ". Na w'adwene ne wɔse wote saa deɛ no enti no,

ɛyɛ wɔ som mu a, wet minute!

Ɛwɔ sɛ bɛbi a wɔreka no wokan ho yie sɛ na ɛyɛ wɔ som mu asɛm na wɔreka

anaa sɛ na ɛnyɛ som. Enti deɛ me rebie w'ani ne sɛ, "not every music recorded in the Scriptures

was used as a form of worship to God." Kyerɛ saa deɛ no nso.

Ɛna afei nso wote aseɛ sɛ,

"the people of Israel, they had their own culture and traditional practices,

and one of which is music." Israel foɔ no ankasa no, na wɔm wɔ wɔn amammerɛ ɛne wɔn amanee.

Enti ebi ne nwomtoɔ, na Israel foɔ nso to nwom pa ara. Wɔm to nwom a wɔm de nnahuta ne

saa nneɛma nneɛma no nyinaa ɛka ho. Enti saa wokɔ kenkan wei wɔ twerɛ no mu a,

ebia na ɛyɛ wɔn amammerɛ ho asɛm ne nea na wɔm oye, na ɛno no ɛnyɛ som

sɛ makɔ kenkan Bible mu nti ne yɛde bɛwura som mu. Moma mema mo nhwɛsoɔ.

Wokɔkan Samuel engoma a edi kan chapter 18, kyekyemu a ɛyɛ ensia ne enson no a,

wɔse, mekan borɔfo wɔse, "as they were coming home", wɔse berɛ a wɔm bɛfiri yɛ,

"and when David returned from striking the Philistine", berɛ a David ɔtoeɛ ɛyɛ Filistini no so wɔre,

aha no na wɔreka nea yɛfrɛ no sɛ Goliath anaa sɛ Goliat,

saa na Twi no ka no. David kum Goliat no,

na afei wɔrebɛfiri no,

nea si yɛne sɛ, "the women came out of the cities of Israel",

mmaa no fifiri ɛyɛ Israel nkuro ɛne mmeammea nyinaa no bɛhyiae,

"and they were singing and dancing to meet King", afei na wɔm re sa na wɔm ɛyɛ dɛn,

ɛto nwom na wɔm ɔsa ɛbɛhyia Ɔhene, na asɛm a wɔm ka wɔse, "they were using tamborines",

menhunu deɛ Twi no tamborine wɔkae,

sɛ akasaa, right, do you see akasaa?

Enɔmo ne ade, "and songs of joy,

with musical instruments", ɛne saa nneɛma a yɛde, me mfa no sɛ instruments a yɛde bɔ te sɛ

dewro, mɛnta, tɛntɛben ne hwan hwan hwan hwan no ɛne saa nneɛma no.

Wɔse wɔnom ba ɛde bɛhyia ɛyɛ Saul, na asɛm a wɔm ka nyinaa ne sɛ,

wɔse "and the women sang to one another as they celebrated".

Enti aha no, na ɛnyɛ ɔsom.

David akwakuo di nkonim wɔ Filistefoɔ so,

ɛne mmaa akofa saa nneɛma yi ɛna ayɛ yi ɛyɛ David ayɛ kyerɛ ɛyɛ Ɔhene Saul,

David ayɛ adeɛ, na ne nyinaa mu no wɔm bɔ Nyame din ɛde Nyame ase,

but ɛnyɛ wɔ som!

Obi kɔkenkan ha no mu a, na wakɔ twe,

"sɛ saa deɛ na wɔbɔ entwere ne wei wɔ asɔre mu no ampa",

wɔse "yɛnka ha", wohu sɛ mmaa no sisaa nnahuta ne nneɛma na yɛde yi Nyame ayɛ. Meniua w'ate?

Twerɛ no wɔkenkan a, ɛwɔ sɛ wokan no "from the context", ne ho ade korɔ potee

a esi hɔ na deɛ na wɔm oye. Ɛho ɛnyɛ wɔ som!

Afei nso bio me ma nhwɛsoɔ Exodus, Mosis ngoma ɛtɔ so mmienu chapter 15 kyekyemu a ɛyɛ 20 no.

Miriam a na ɔyɛ Aaron nuabaa, ɔno nso boaboa mmaa no ano,

na ɔfa te sɛ nnahuta ne akasaa ne saa nneɛma nneɛma no, na ɔm fia aseɛ na yiyi Nyankopɔn ayɛ

na yɛto nwom na yɛn ani agyeɛ. Adɛn nti a? Sɛ wɔm twayɛ ɛyɛ Po Kɔkɔɔ no,

Red Sea no, na Misrifoɔ yɛe sɛ ɔm to wɔm no,

Nyankopɔn kaa po no bɔmu ɛma Misrifoɔ no ememie.

Enti hwan ne gye, ɛna Miriam ɛde boaboa mmaa no ano na wɔm to nwom wɔso akasaa

ɛne asa ne yɛ twa ho frɛfrɛ.

Aha nyɛ wɔ som!

They were jubilating nea sɛ wɔm di nkrofoɔ no so eyi.

Enti wɔsɛ wohunu bɛbi a wokan na wɔka saa nneɛma no, wohunu ade koraa nea esi hɔ potee,

na wunkokɔtu ha nkɔfa instruments ahodoɔ nyinaa mgu asɔredan mu eburu ebrumo

nyɛ dede wɔ m'antɛm deɛ ka wɔse "bɔɔyeɛ mfa Nyame eyi Nyame ayɛ". Meniya nom,

na ɛho nyɛ som.

Eti da bi a some people refer you to the Old Testament passage, especially Psalm 150.

Mikan nyinaa wɔbɛse, "Bra Paul, hwɛ Psalm 150. Wɔse momfa mpintin, nnahuta ne nkasa ne hwan hwan,

dewro ne nkasa eyi Onyankopɔn ayɛ."

Menyiwa nom,

bisa wo ho sɛ,

asɛm a David reka wɔ hɔ no, na ɔka ɔsom ho asɛm anaa?

Tie ase sɛ David yɛ obi a saa instruments no firi ne mmofraase nyinaa ne ne ani gye ho a ɔyɛ.

Ɔtena hene fie a ɔbɔ dedeene.

Especially berɛ a na Saul se akonya so no, Ɔsɔfoɔ Paul, Ɔsɔfoɔ, wɔfrɛ no dɛn,

sɛ ne honhom bɔne ba a, na David kɔ bɔ ma no. Enti firi ne mmofraase nyinaa pɛ saa nneɛma yi.

Does it mean sɛ yɛmfa nkokua asɔredan mu eyi Nyame ayɛ? Daabi!

Enti nneɛma bi wɔ hɔ no a wokɔkan yie a, na yɛsɛ wote daase abran na wofa wokura.

Wɔse obi bisa ho sɛ "Hwan na ɛkasaeɛ? Ɛdeɛn na ɛma ne kasa fa ho? Wɔsom mu anaa?"

Meniya nom, sɛ wohunu saa nneɛma yie a, deɛ nyinaa wode hwɛ mprenpren bɛyɛ ananta.

Ɛno nti na ɛnnɛ yɛn asɔredan mu adani disco, na nkyɛnsen ne nneɛma a yɛe ebrumu ma mrokorɔfoɔ

saa saa saa. Na sɛ me hwe TV so a, na ayɛ dɔ.

Asɔredan paa na sɛ ne ebinum sɛ bio wɔn anim atopane ne ade a yɛebuo, ne fifire te wɔm ne yɛhye m’ankasa fo a,

wɔse "Oye, oye Nyame ayɛ".

God is Spirit. Nyame wɔyɛ honhom. Nea wɔyɛ no, wo na wode entertain wo ho ɛne wo members no.

Ɛnyɛ Nyankopɔn, Nyankopɔn nkyerɛ wo saa. W'ate aseɛ?

Na ɛwɔ sɛ yɛte aseɛ sɛ,

nneɛma a wɔtwerɛeɛ wɔ Apam Dadaw mu fa nwom ne sɛnea wɔm se to, day ne nskorɔ ne saa nneɛma na ɛwno,

Israel foɔ no, wɔm culture, their cultural practices no was different from

Nyankopɔn mmara a ɔde ma wɔm. Wɔse mmo different.

Yɛn ɛyɛ Kristofoɔ deɛ, but yɛn ankasa so yɛ amammerɛ.

Me, me krom, nwom korɔ pa, Akanfoɔ wɔnim no, nwom korɔ.

Hey, ani gye nwom korɔ ho! Metie nwom korɔ a na ɛyɛ me dɛ. Adɛn nti a?

Esiane sɛ nwom korɔ wɔde tonntom Nyankopɔn eyi Nyame ayɛ me mma Nyame so,

Onyankopɔn deɛ bɔnkron ne ɛbɔ nkran, ɛya brebre wo ho ase o. Saa brebro wo ho ase kɔ sra ne bɛ.

Huh! Nneɛma bi a ɛma Nyankopɔn so wɔ hɔ. But mentumi mfa nwom korɔ ne saa hon entwere no

engugua asɔredan mu sɛ y'abɔ Nyame din wɔ mu nti. Daabi!

Wɔse obi bisa ho sɛ, "Nyame wakyerɛ wo sɛ saa na ɛyɛ anaa?"

Nea wɔm ka nyinaa no ɛyɛ nea "entertaining man", nea nnipa yɛde kyikyere yɛn ho werɛ na yɛgye yɛn ani,

but Onyankopɔn ɔnyɛ nnipa, ɔyɛ honhom.

Na sɛ saa nneɛma no nso, na woanyɛ afomsoɔ.

Nea mepɛ sɛ mekyerɛ wo ne sɛ, yɛn Kristofoɔ, "we don't listen to command

from the Old Covenant."

W'ate aseɛ? "We are not under the Jewish law." Yɛnni Yudafoɔ mmara ase,

ɛno nti yɛsom yɛmfa mfiri Yudafoɔ amammerɛ mu anaa sɛ wɔm mmara a yɛde ma wɔm no mu.

Kenkan Deuteronomy chapter 15, iti a ɛyɛ 18, kyekyemu a ɛyɛ 15 ne 18 no a,

Moses kakyerɛɛ Israel foɔ no sɛ, "Hwɛ, Onyankopɔn bɛyi odiyifoɔ foforɔ bi aba, ɔno ɔba a momtie no."

Wopɛ Apam Foforɔ no mu a,

Philip hunu Nathanael na ɔkakyerɛ no sɛ, "Nea Moses ka ne ho asɛm, sɛ ɔne Jesus Christ no

a ufiri Nazareth no" - John chapter 1 verse 45, ɔka ne ho, so?

Ɔka ne ho hɔnom.

Ɛna wokɔ Hebreofoɔ ngoma, iti a ɛyɛ baako kyekyemu a ɛyɛ baako ne mmienu no a,

titriw kyekyemu a ɛyɛ mmienu no, wɔse "Nnɛ Onyankopɔn kasa nam ne Ba Jesus so."

Enti,

sɛ mepɛ sɛ mehunu sɛdeɛ Kristosom yɛto dwom a, deɛ Jesus Christ ɛkakyerɛ ne asuafoɔ

ɛmma wɔm twerɛ to hɔ no, ɛno na wɔsɛ me me di so,

ɛnyɛ nea Moses ɛkɔɔ Bepɔ so kasae anaa sɛ Miriam ɛwɔ Afapam ayɛ wɔ so kasae,

anaa sɛ wɔfrɛ no David ka sɛ momfa entwere ne nnahuta ne nkasa ne nkɛnsen. Daabi!

Yɛn Kristofoɔ yɛwɔ yɛn som

a Kristo Yesu de aba.

Na yɛtie Kristo Yesu ɛne ne asɔfoɔ. Efisɛ

ɔfa asɔfoɔ no ɔkakyerɛ wɔm sɛ nneɛma kakyerɛ mo no, mo mfa nkɔ wiase na mo mfa nkɔkyerɛkyerɛ wɔnom.

Kenkan Matthew Asɛm Papa, iti a ɛyɛ 28, kyekyemu a ɛyɛ 19 kɔsi 20 no.

Wɔse na hwɛ me ne mo wɔ hɔ daa nyinaa, mo mfa nkɔkyerɛkyerɛ wɔm bɔ wɔm asu, ya mo kyerɛkyerɛ wɔm.

Iti sɛn na asɔfoɔ ne kyerɛkyerɛ ɛfa nyomtoɔ ho. Ɛnno ne ade a wusi yokristoni wɔsɛ wuhwe ne ye,

nyɛ sɛ wote daase abran na wofa okura na wukutemu.

Bablu nechra asmafo nyum ɛti nyie nkyemu a eye dunan ne edianai mieu no se,

ɛ Kristosum di kan, nomu nyina ekuta asmafo ne nchrechrewu.

Thi asmafo ne nchre chre ɛna me ne umi e no uye pesɛ pense mu no.

Na mifiainom,

se ye ba ɛye apam fofro no mu a,

wote ase, Bible no chre yen

ɛkwan a yemfa so ntum a ɛbɛsɔ Onyankopɔn eni.

Nenno na me pe se me nu mie no, let us refer these to these passages a

ɛwɔ ɛya pan foforom no na yen hwɛ.

Se wun ya pan foforom a,

yewɔ ɛye quotations verses ahodwo besɛ nkron

a ninyna ɛkasa fa nyom tuo ho.

Na mimienom, yenkomu ma aku ma aku na yenhwɛ.

Se wo wet e eye nkasa ni neuro ni intontru a

anase instrument bi ɛwɔ ɛ kristofo, kɛ Kristofo a

won a Kristo Yesu ɛdi Kristosum osi ho

ɛma ɛ ababe pem wone.

Right.

Se ornom ɛdi saniemanewura ɛnyom tuo mu a,

Dedin kan no, Yesu Kristo be wiasem. Nyasa wan tonumo, wato jum.

Wunim se ortojum.

Yesu baaye no, ortojum.

Na nenyomu a orto ye no,

Thron se

ɛ na ɛye offrendem mpintin ne nkasebia no. Na yenkenkan o,

yenkenkan Matiosempa iti eye edoo

ɛ ediono nsia

chemu eye ediasano a.

Matiosempa iti eye ediononsia chechemu eye ediasano a, wo se,

And when they had sung a hymn, they went to Olives.

Ahanom, Kristo Yesu ɛne nesuafo no

ɛko ɛye eradeadide.

Na thron se bra om wie eddie no,

Kristo no oni nesuafo no wom to jum. They sang

him.

Wom toi.

Okay.

Diatasow mienu

ɛye Colosefongma iti miensa chechemu eye edonsia no.

Ehonom so asembe no ho? Wose,

Let the word of Christ dwell in you richly.

Teaching and admonition one another

in all wisdom, singing

psalms

and hymns and spiritual songs with thankfulness in your heart to God.

Wose mum ma Kristo Yesu nsem no entira mumu bebre,

na mum chrechre na mum tumu ho fo onyansa nyina mu.

Na mom to jum,

homhom ojum, aye ye nyum,

na

mfa enye dey enna Onyankopon ase ɛwɔ moakumamu.

So you are singing

psalms, hymns and spiritual songs with thankfulness

to God.

The emphasis is on singing, nese omonto jum no,

monto!

Yekase tua, wornano.

Bible se Yesu nesuafo no toi!

Swatiase?

Ena hasoso kasa.

Dietasomiensa yebeka hwasem, Efesofongma iti eye enum

chemu eye edu enwotwe no. Hosowkanum tuohwasem,

se noka wose, Addressing one another in psalms and hymns and spiritual songs,

singing and making melody in your heart to the Lord. Ephesians chapter 5 verse 19.

Watiase?

Wose,

muntutumu hofo

ɛwɔ eye

ayeyi nyum, homhom nyum,

na monto jum no,

na mumon senkuono mu akumamu,

se ne ye Twi no se chre sakasanase no.

Emse binom kokokokai a na econfusi worm.

Bronika sane se making melody in your heart.

Twi kasane se mummon senkuono makumamu tesene wode wonsa,

enye wode wonsa ebo.

The melody should be in your heart.

Sotiase?

Twi no melody no, a melody no a, brofonokaye,

ennetwi no chrase nsenkuo ho jum.

Anogrankasa nsenkuo wose nsenkuo ho jum ɛwɔ moakumamu.

Intitiase, ankase kobo nsenkuo.

Watiase?

Aha.

Enonti, nsenkuo, menkatro sobonsenkua,

ɛye bone, bet se wodi kowurasumno,

enodie, no no no no no no no, enkasumho.

But wan gkas wanijeho, na owobowa, he,

me me m'abren m'abrantie no baako wojita a obojijineni nomne ade.

Obowa na me so so me n'aje wo ho. Sotiase?

Bet, enye wasom.

It's part of your social things na wanije ho no. Enono wuntumi mfan kweyinyamiaye se

isanses me me manije hunti, ma mfa nkweyi Nyamiaye. Oyesa wati.

Nyankopon onye nipa owe homhom,

inti nea wochrewo, eno wose oye dey, woye.

Quotation number four

eye James chapter 5 verse 13.

Quotation atosow enainno, eyakubu iti eye enumchemu eye domiansa.

Dediasemor kai, wose, Is anyone suffering?

Wose mumubi hua mania,

Let him pray, manemompae.

Is anyone cheerful, wose mumubie neajeana,

Let him sing praise, manento ayiejum.

To!

Watiase? Intininyinaa,

eye monto, monto, monto.

Nekase tojumu a,

na wunim neaye ka ediafa.

Dietasow enum, quotation etosunum Korontofongma idikan iti eye dunai

chichemu eye edunum no. Ehosawasembe norkaye.

Paul se, What am I to do, mekan dien.

I will pray with my spirit and I will pray with my mind also.

Wose medeme homhom betojum, namde medememhomhom bebompae

namdimadjinesoso abompae. Nwase, I will sing praise

with my spirit and I will sing praise with my mind.

Nafewase medeme homhom betojon

namdimadjinesoso atojum.

Inti bebiara apamfofro ekasari eye

musichwasem, ninyina eye to, to, to, to, to,

Nebrebɛin?

Ena sasentwereboni newutani nkwisieniniamaneman, ebeemu.

Mienianom,

Ebre nnipa fiase se yewaye efri Onyankopon

asemno, neni pefiase de nnniema

a Onyankopon enchreye eba be wura osunmu.

Mienianom,

se woko asorivinawoyesa nniiema yia, maobunfu,

ninyinaan se hwenia, muniamekanumuye

se, asemane kan sanetiana.

Obinimo obichre.

Mesunsomakon soriane eburunewuromo ne eye maeunve,

etoribikran tweneno mekrana meye de mikokobobie.

Nansusomisieunuse,

Damebonieyenyina entertainment yede entertainyewon,

enyin Kristo Nyankoponkra, fisenyamiwaye homhumne awodiniameweyiade.

Nia ochrenise waye wone,

entinu ose momfaneeno, wode yetoasunaobete,

seseino, bebiara yedro eye

Asɔfo Nwuma iti edunsia chechemu eye ediono

enum,

Emsedi edikan, Korontofongmetidunaichemueyedu numnamdiikan

ekani se ose mede magjine ebetojum namdemehon

edemohom betojum namdimadjinesu atojum.

First Corinthians chapter 14 verse 15 emse mankakutationo.

Quotation number 6 e Acts chapter 16 verse 25.

Ahano twose, But about midnight Paul and Silas were praying

and singing hymns to God.

Wosenabese anajono, Paulo eni Silas

wonom bompaena omotojum emenyankopon, And the prisoners

listened to them, mehia se fiasiewiafoonsosoye dey,

ityee.

They sang, omotoye.

Afe quotationa etoso eyen son,

Emseso eRomanfongma itidunum chichemu eye enknono, wose,

In order that the Gentiles might glorify God

for his mercy, as it is written,

Therefore I will praise you among the Gentiles

and sing to your name.

Sediabeye na amanamanno ebeshow nyankopon enimonyam womobrohunti no,

wose, metojum ewa amamannumu,

Right? Meyiuwaya amamannumu, namatojum

ama utin. Mienian, bebiara okembia wose to,

tojum, metojum, metojum, enunkwa wosem woka.

Dediain homa yeka instruments hwasemwahanum. Yenonso ebesim daben.

Nietaso eye enwoktweno

ewo Hebreofongma itimienuchemueyedu mienuno,

Saying, I will tell your name to my brothers

and in the midst of the congregation I will sing

your praise. Meboodia chremienianom,

na asafonom ena metow ayeyie ejum.

Ewasoso osimetojumno.

Ne twatua eye enknono, wose,

Through him let us continually offer the sacrifice of praise,

and that is the fruit of the lips, that acknowledge

his name. Hebreofongma itieye edumiansa

chmueye edunumnose, wose, mayemfa

nesom ayeyie afarieda, eneyai ano,

anofafachwinesewanofafa, yekasewanofafachrese

use your w'anoyine enetwo,

mfabibiakankaho. Enonahebrofongmatidum

miensachemueyedunokankaho naobunhu.

So saowia, quotations yakinkan enknoninyinaa,

bebia the emphasis is on mato,

mitoi, wamotoi, yebeto, ninyna eyetototototototo.

So, from these quotations all we read is the Christians

sang hymns, psalms and spiritual songs,

with the fruit of their lips to praise God.

Watiase? Enwianom, ebrebein

ena sa entwerebonikasa, deasotiase nse mimenifredie

nensoribibreohonomo, saentwerebonisanemanemanyinaa

nebinimse Roman Methodis Anglican, omnyinaanom,

ensosonnemnyinaetuoegum. Why? Because

Pentecostalism no baaye no, nowufiase ebruntweniemona

amanfokwakosa na yetwingrovokomkon,

ena omsomuse omunipapsa, intiomso efiasia

omyeweinumnyinaebi. Menianom, nipa na wupesosoneni,

anasedieochrenokano osowdisuo. Sediapoekayel,

wosesenipa enampesemsuwanidiea, mituminyeki Kristo Yesu

suyaniu. You cannot be a disciple of Christ if you want to be a man pleaser,

because there youth naaba no, eneno omanije hunti

omayeinti. Nawutie youth anasewutie Nyankopon?

Menianom, hwe Church of Christ foeticwai, na omombuao

nie nchroosomu a obitumi diamenyankopon a

neni ebejeho. Enyenia nenna amafuope,

Nemom niarade ashe. Hwe,

ye hwe eye abakosemua, yewotete abakosem

chrufuobia, nabakudindi Eusebius.

Yewoonfie besa ahamiansane ahanaenum na yewoon,

saowurei. No omo wosero se nionenibunhu niye no woka,

ose, The command to sing psalms

in the uh, in the name of the Lord was obeyed in every,

wose, asadia netrese osawomotu

eye ejumono, se omontuono,

wosena ensorininyina bebiakwatnowomtuo.

Watiase? For the command to sing is in force in all the churches

which exist among the nation. Onone brensonochrono,

wose, asendietrese montujumno,

na nem presno, na pebia netnowomtojumno.

Watiase? Wose, Not only in Greek,

but throughout the whole world in towns and villages and even in fields,

these people were singing

the hymns and the psalms and spiritual songs. They were nowhere

anomdi instruments ekaho. Ouredia mihunoi internet

sowonswasem wokan, oka abakosemua fa bra

amanfuofiase de entwereboniniamanemiabewura

Kristosum no, wose, Unaccompanied vocal music

continued to be the norm in Christian worship for centuries.

Wose enyumu a nieetua nentwerebonkaho no,

wose enono Kristosumshaasetnawa finsiamebigre,

It continue for centuries, then about the 10th and the 12th

century, the Western Christian began to use organ.

Nawose efri infiebesa apim

a edikan, ene the 10th and 12th century,

Okay? Ene uh, ofrendeng

infie apimuedikaniniya, on the 12th century

mihudiamikanetwiokrano, ena amanfuofiase se

wonomde organ, dedikanomde organehiase,

Mm? Organehiase. Enawose,

uh, the organ had been used in possessions

and possibly a call of worship. Omshiase naorgana

akwayese womobesuma neabo pwin pwin pwin

nea shiase enunkwana nomdeye. Afeiwose, But by the 15th century

the organ music was widely accepted in the Roman

Catholic church. Enti 15th century nu wano

ena Romanfo edi organ musickno ebewurasum,

wombejinhinewomu. Nawumsesabre no,

Romansum najibebiarefise Romfo bediwiaseso.

Chebra womdiwomsumno ekowiasi anyina no,

nwomdisaniemanemanyina na yede ewrewremu.

Entiniasa uwureyikannise,

Enfitiasieno nankatensa seneyesukaeyeno.

Semfitiasieno nankatensao nemom wakumadinti

enema musesanyankopon asenno.

Menia wutiemi a, wokasori a wokobruntweniemua

awosenuano, enka Kristosumhoo,

ennikristosumni hwe hwe hwe hwe hwe ye.

Sanentertainmentno moankasanamokojemuani.

Onyankopon wehomhom, yemfannipasanosubiribi

ensomno. Wose momfamonene wanofafa

eneyimaye fise menamayeemo enamamamosanieno.

Enoniayedinyankoponaye. Enyentwere ninewuroneyi.

Santwere ninewurondie einipaculture, enipasu.

Memipe enyomua sa organ eyinouwomu

chense me n'aje hupa, ubebemefienameto bi

ennomeka emunyinaa mebo. But mitumi mfan kwesiasoredemo,

efise Nyankopon anchreme saa. Enamiekasemekrom,

enyuma yetu paakanfowamunim enyomkrono

monisaniemaneyeman, nyomkroyenyumapojeniyankopondipa

ebonyankoponsamnrane. Bet mitumimfan kowura

asoredemo, frise it comes with those instruments

which is not uh uh uh, what do you call it, recommended

for Christians to do. Enyiadea akachrekristofowose yenye.

Intumintuminyesa. Menianom, edibewieyeno,

yempese woawohweme wutiyenese

mwenyewadjinesewurayewaokese omwa

yenyamenipafwakeseakeseakaomu, all the pastors

numne hwai, ministersne hwaihwaina

mujujinawomtisua, mufuse wornomone

anamutienyankwasem friwomhono.

I may be little in your side,

sedenekristo Yesu baasasesuono.

Ekrofonoankasano omwaenhunse onenimesayano.

Akuoyayewo no uh, eyenyain

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eche disco.

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