Orthodox Lectionary

Scripture readings for the Falling Asleep of St. John the Evangelist and Theologian on Sunday, 26 September 2021.

On this day, we also commemorate the Removal of the Honorable Head of Apostle Andrew the First-Called.

Show Notes

Today's readings are from:
  • I John 4.12-19
  • John 19.25-27; 21.24-25
New Testament passages are usually from the Holy Cross translation, Brookline, MA. Old Testament readings are frequently from the Revised Standard Version.

Please feel free to share this podcast from The Ambigua with anyone who might enjoy or benefit from it - especially people with busy lives, or big families, or who spend a lot of time traveling, or who can't make it to liturgy, or who have any other time and accessibility constraints.

Comments & suggestions for improvement welcome @TheAmbigua or via email.

What is Orthodox Lectionary?

Scripture readings for the day according to the Orthodox Christian lectionary, from The Ambigua.

A reading from the first Catholic epistle of Saint John:
No man has ever seen God; if we love one another, God abides in us and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his own Spirit. And we have seen and testify that the Father has sent his Son as the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him. In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us.

A reading from the gospel according to Saint John:
At that time, standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home. This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.