Immerse: Bible Reading Experience - NLT Daily Bible In A Year

Steadfast in Suffering: Embracing Hebrews

Welcome to Immerse: The Daily Bible Reading Experience. On Day 61, we explore the book of Hebrews, written to Jewish believers facing persecution. The author urges them to remain faithful, emphasizing the superiority of Jesus over the old covenant under the law of Moses. Through four key messages, the text highlights Jesus as God's greatest messenger, our true high priest, and the bringer of a better covenant. This episode reinforces the importance of holding onto faith amidst trials, drawing connections to the recipients' historical context and the call for steadfastness in the face of suffering.

00:00 Introduction to Immerse: The Daily Bible Reading Experience
00:29 Context and Background of Hebrews
02:01 The New Covenant and Its Superiority
02:48 Structure and Themes of Hebrews
04:53 Jesus: The Superior Messenger and High Priest
08:48 Jesus' Sacrifice and Its Implications
10:06 Conclusion and Final Thoughts

What is Immerse: Bible Reading Experience - NLT Daily Bible In A Year?

Take a breath, find your place, and read deeply. Discover the joy of reading God’s word with the Immerse New Living Translation (NLT) Bible.

This daily Bible podcast will take you through the Bible in a year following the Immerse Bible Reading Experience. So grab your family and small group and go through the Bible in a year together with Immerse. Each of the 6 volumes is available online or at your favorite Christian bookstore.

Henry: Welcome To Immerse: The
Daily Bible Reading Experience.

Day 61

Immersed in Hebrews.

Think back on those early days when
you first learned about Christ.

Remember how you remained faithful even
though it meant terrible suffering.

Remember those in prison as
if you were there yourself.

Remember also those being mistreated as
if you felt their pain in your own bodies.

The book of Hebrews was sent to
Jewish believers who were facing

persecution for their faith in Jesus.

Some were tempted to leave the believing
community and return to Judaism in order

to escape their mistreatment and pain.

It's likely that the recipients of this
letter lived in Italy, perhaps even Rome.

The author whose name is not
given, sends greetings to them

from the believers from Italy.

That is people they would likely
have known, but who were now

living abroad, probably displaced
from Rome by persecution.

This also makes it likely that the
terrible suffering they had experienced

earlier was instigated by Emperor
Nero, who was known for persecuting

Christians, especially in and around Rome.

It was probably Nero who
ordered the executions of

the apostles, Paul and Peter.

Since these Jewish believers may have
lived near the center of power in the

Roman Empire, they would have been prime
targets for the next wave of persecution.

But in this new wave of persecution,
Christians who were also Jews

seemed to have an easy way out.

The Roman authorities had recently
begun to make a distinction between

followers of Jesus and Jews.

Judaism was a legal and protected
religion in the Roman Empire.

Jews who had come to believe in Jesus
could return to that protective umbrella

if they identified themselves as Jews only
walking away from their faith in Jesus.

In response to this situation,
the author of Hebrews argues

that there's no going back.

All of Israel's history was leading
up to the great salvation that

had now finally appeared in Jesus.

The author insists the old system
under the law of Moses was only

a shadow, a dim preview of the
good things to come through.

Jesus believers could participate
in a far better covenant with

God based on better promises.

In fact, the Lord Jesus himself announced
this great salvation of the new covenant,

and the old covenant was now out of date.

So believers need to stand firm in
their faith hanging onto everything

that had come to them through Jesus.

The author makes the case for all this
by using a specific literary form.

The book of Hebrews consists of
four messages, much like ones

given in a Jewish synagogue.

In fact, the author calls the book
an exhortation, the same Greek term,

used for the word of encouragement
given by Paul Ann Barnabas in the

synagogue of Antioch, of Pisidia.

In this form, the speaker would first
bring a teaching from the scriptures

and then apply it to the present
day situation of the listeners.

So Hebrews alternates back and forth four
times between teaching and application.

First, explaining truths about Jesus
from the scriptures, and then urging

the people to respond to these truths.

Since the recipients were familiar with
the scriptures and traditions of Israel,

the author's message presents four key
themes each built on a Jewish tradition.

God's son is greater than the angels
and the messages they delivered

the laws of the old covenant.

Jesus is God's greatest messenger,
superior even to Moses and Joshua,

and he offers an even greater
rest and peace than they offered.

Jesus is our true high priest superior,
even to Aaron and his priestly family.

The followers of Jesus must be faithful
just as God's people of old were

faithful, even in the face of suffering.

These messages were collected
and then sent out like a letter.

So Hebrews ends the way any ancient letter
would with personal news, greetings,

and information about when the sender
next hopes to see the recipients.

Of course, the sender also hopes that when
that time arrives, the recipients will

all still be following Jesus together,
proclaiming our allegiance to his name,

the book of Hebrews.

Long ago, God spoke many
times and in many ways, to our

ancestors, through the prophets.

And now in these final days, he
has spoken to us through his son.

God promised everything to the
Son as an inheritance, and through

the Son he created the universe.

The son radiates God's own glory
and expresses the very character

of God, and he sustains everything
by the mighty power of his command.

When he had cleansed us from our sins,
he sat down in the place of honor at the

right hand of the majestic God in heaven.

This shows that the son is far
greater than the angels, just as

the name God gave him is greater
than their names for God never said

to any angel what he said to Jesus.

You are my son today.

I have become your father.

God also said, I will be his
father and he will be my son.

And when he brought his supreme
son into the world, God said, let

all of God's angels worship him.

Regarding the angels, he says he
sends his angels like the winds, his

servants like flames of fire, but
to the sun, he says, your throne,

oh God, endures forever and ever.

You rule with a scepter of justice.

You love justice and hate evil.

Therefore, oh God, your God has
anointed you, pouring out the oil of

joy on you more than on anyone else.

He also says to the son in the beginning,
Lord, you lay the foundation of the earth

and made the heavens with your hands.

They will perish, but you remain forever.

They will wear out like old clothing.

You will fold them up like a cloak
and discard them like old clothing.

But you are always the same.

You will live forever.

And God never said to any of the angels
sit in the place of honor at my right

hand until I humble your enemies,
making them a footstool under your feet.

Therefore, angels are only servants
spirits sent to care for people

who will inherit salvation.

So we must listen very carefully
to the truth we have heard,

or we may drift away from it.

For the message God delivered through
angels has always stood firm, and

every violation of the law and every
act of disobedience was punished.

So what makes us think we can escape
if we ignore this great salvation

that was first announced by the Lord
Jesus himself, and then delivered

to us by those who heard him speak?

And God confirmed the message
by giving signs and wonders and

various miracles and gifts of the
Holy Spirit whenever he chose.

And furthermore, it is not angels
who will control the future

world we are talking about.

For in one place the scriptures
say, what are mere mortals that you

should think about them, or a son
of man that you should care for him

Yet for a little while, you made
them a little lower than the angels

and crown them with glory and honor.

You gave them authority over all things.

Now, when it says all things,
it means nothing is left out.

But we have not yet seen all
things put under their authority.

What we do see is Jesus, who for a
little while was given a position

a little lower than the angels.

And because he suffered death for us,
he is now crowned with glory and honor.

Yes, by God's grace, Jesus tasted
death for everyone, God for whom, and

through whom everything was made chose
to bring many children into glory.

And it was only right that he
should make Jesus through his

suffering, a perfect leader fit to
bring them into their salvation.

So now Jesus and the ones he
makes holy have the same father.

That is why Jesus is not ashamed to
call them his brothers and sisters

for he said to God, I will proclaim
your name to my brothers and sisters.

I will praise you among
your assembled people.

He also said, I will put my trust in him.

That is I and the
children God has given me.

Because God's children are human
beings made of flesh and blood.

The son also became flesh and blood
for only as a human being could he die.

And only by dying could he break the power
of the devil who had the power of death.

Only in this way could he set free
all who have lived their lives

as slaves to the fear of dying.

We also know that the son
did not come to help Angels.

He came to help the
descendants of Abraham.

Therefore, it was necessary for him
to be made in every respect like

us, his brothers and sisters, so
that he could be our merciful and

faithful high priest before God.

Then he could offer a sacrifice that
would take away the sins of the people.

Since he himself has gone through
suffering and testing, he is able

to help us when we are being tested.

This concludes today's
Immer Reading experience.

Thank you for joining us.