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Take a breath, find your place, and read deeply. Discover the joy of reading God’s word with the Immerse New Living Translation (NLT) Bible.
This daily Bible podcast will take you through the Bible in a year following the Immerse Bible Reading Experience. So grab your family and small group and go through the Bible in a year together with Immerse. Each of the 6 volumes is available online or at your favorite Christian bookstore.
Malcom: Welcome to Immerse: the
Daily Bible reading Experience.
Day 100 and 32.
immersed in Numbers.
The fourth book in beginnings
numbers marks an important
Advance in Israel story.
The book begins with the Exodus
generation, the people God freed from
slavery in Egypt, but ends with the
conquest generation, the people God
will lead into the Promised Land.
The Exodus generation isn't allowed
to enter the land because of their
lack of faith in God's power and
their disobedience to his directions.
This is one of many examples of Israel's
disloyalty to their covenant with God
numbers helps us understand that Israel
suffered from the same flaw as all of
humanity, rebellion and disobedience.
If God is going to use Israel to bless all
peoples, then he is also going to have to
overcome this flaw within his own people.
The literary structure of numbers
alternates back and forth between story
and law, showing how these two elements
of Israel's history are intertwined.
Much of the nation's law is
given on the way because this
is the people with a destiny.
The law and story sections and
numbers have distinct characteristics,
but their interrelated nature
shows how God's presence and
word are living among his people.
Law sections begin with
the Lord speaking to Moses.
Aaron, or both the laws given are
typically to be kept in the future.
When you finally settle in the
land I am giving you, the account
gives no description of how anyone
obeyed or disobeyed the laws.
No places and no people besides Moses
and Aaron are named in these sections.
They typically end with a standard phrase
such as this is a permanent law for
the people, or I am the Lord your God.
Story sections are situated in place and
time, and they name all who are involved.
For example, in the first month of the
year, the whole community of Israel
arrived in the wilderness of Zinn.
People respond to the Lord either
in obedience or disobedience, and
subsequently received the consequences.
Stories often end by explaining
how a place was named, for example.
After that the area was known astara,
which means the place of burning because
fire from the Lord had burned among them.
There.
These different law and story
sections and numbers were late
to one another in intricate ways.
Each law section is tied to
the proceeding story section.
For example, at the end of the
book's second story section, it
is announced that when the cloud
signifying the Lord's presence moves,
the Israelites must break camp.
The subsequent law section
commands trumpets to be made to
signal when this should happen.
We also see in these sections the
same kind of astic pattern we've
already seen in Genesis and Exodus.
The first item in a series paired with
the last one and so on in numbers.
Each of the six law sections are paired
together, as are the six story sections.
As it concludes, numbers pulls together
both strands story and law to show
their inseparability informing the
identity of God's covenant people.
It also brings the people to
the edge of the Promised Land.
The book does not just describe the
journey, it also reveals the significance
of what happens along the way.
God's story with the world is
moving forward, but as we are
learning, it is not an easy journey.
God will continuously wrestle with
his people and his own commitment
to the covenant will be tested.
However, as we read of the travels of
Israel, we can see clear hints that
the Lord's promise to bring blessing
to Abraham's family will prevail.
Note, for example, the words that
God gives Moses for the high priest,
Aaron and his sons to share with the
people of Israel as a special blessing.
May the Lord bless you and protect you.
May the Lord smile on you
and be gracious to you.
May the Lord show you his
favor and give you his peace.
These words begin with blessing and
end with peace while the Bible's
story is not a straightforward path
to the fulfillment of God's intention.
As there are ups and downs in the
journey, he is faithful and true to his
word, and his last word will be peace.
The book of numbers.
A year after Israel's departure from
Egypt, the Lord spoke to Moses in the
tabernacle in the wilderness of Sinai.
On the first day of the second
month of that year, he said, From
the whole community of Israel,
record the names of all the warriors
by their clans and families.
List all the men, 20 years old or
older who are able to go to war.
You and Aaron must register the
troops and you will be assisted by
one family leader from each tribe.
These are the tribes and the names
of the leaders who will assist you.
Ruben Eliza, son of sheer.
Simeon Lumio, son of Zu Shadi,
Judah Naan, son of Amap Issachar.
Nathaniel son of Zu.
Zebulon.
Elia, son of Healon.
Ephrem.
Son of Joseph Alima.
Son of Manas.
Son of Joseph Gamal.
Son of Pza.
Benjamin.
A Biden son of Gioni, Dan Azer,
son of Emma Shadi, Asher, PA Jill,
son of Akron, GAD Elias, son of
Duel Naftaly Ara, son of Enin.
These are the chosen leaders of the
community, the leaders of their ancestral
tribes, the heads of the clans of Israel.
So Moses and Aaron called together
these chosen leaders, and they
assembled the whole community of Israel.
On that very day, all the people
were registered according to their
ancestry, by their clans and families.
The men of Israel, who were 20 years
old or older, were listed one by one,
just as the Lord had commanded Moses.
So Moses recorded their names
in the wilderness of Sinai.
This is the number of men, 20 years
old or older who were able to go to
war as their names were listed in the
records of their clans and families.
Ruben Jacob's, oldest son, 46,500
Simeon, 59,300 Gad, 45,650.
Judah, 74,600.
Issachar, 54,400 Zebulun, 57,400.
Ephraim, son of Joseph, 40,500
Manassas, son of Joseph,
32,200 Benjamin, 35,400, Dan.
62,700 Asher.
41,500 NAFTA lie 53,400.
These were the men registered by Moses
and Aaron and the 12 leaders of Israel
all listed according to their ancestral
descent, they were registered by families,
all the men of Israel who were 20 years
old or older and able to go to war.
The total number was 603,550.
But this total did not
include the Levites.
For the Lord had said to Moses,
do not include the tribal
of Levi in the registration.
Do not count them with the
rest of the Israelites.
Put the Levites in charge of the
Tabernacle of the Covenant, along with
all its furnishings and equipment.
They must carry the tabernacle and
all its furnishings as you travel,
and they must take care of it
and camp around it whenever it is
time for the tabernacle to move.
The Levites will take it down,
and when it is time to stop,
they will set it up again.
But any unauthorized person who goes too
near the tabernacle must be put to death.
Each tribe of Israel will camp in a
designated area with its own family
banner, but the Levites will camp
around the tabernacle of the Covenant
to protect the community of Israel.
From the Lord's anger.
The Levites are responsible to
stand guard around the tabernacle.
So the Israelites did everything
just as the Lord had commanded Moses.
Then the Lord gave these
instructions to Moses and Aaron.
When the Israelites set up camp, each
tribe will be assigned its own area.
The tribal divisions will camp beneath
their family banners on all four sides
of the tabernacle, but at some distance
from it, the divisions of Judah.
Issachar and Zebulun are to camp toward
the sunrise on the east side of the
tabernacle beneath their family banners.
These are the names of the tribes,
their leaders, and the numbers
of their registered troops.
Judah Nashan, son of aab, 74,600,
Nathaniel son of 54,400 Zabul.
Elia son of Helen, 57,400.
So the total of all the troops on
Judah's side of the camp is 186,400.
These three tribes are to lead the way.
Whenever the Israelites
travel to a new campsite.
The divisions of Ruben, Simeon and Gad
are to camp on the south side of the
tabernacle beneath their family banners.
These are the names of the tribes,
their leaders, and the numbers
of their registered troops.
Ruben Eliza, son of Shadier, 46,500
Simeon Shalum, son of Zu Shadi, 59,300.
Gad Eliasoph, son of duel, 45,650.
So the total of all the troops on
Ruben's side of the camp is 151,450.
These three tribes will be second in
line when whenever the Israelites travel.
Then the tabernacle carried by the Levites
will set out from the middle of the camp.
All the tribes are to travel in
the same order that they camp.
Each in position under the
appropriate family banner.
The divisions of Ephrem, Manasa,
and Benjamin are to camp on
the west side of the tabernacle
beneath their family banners.
These are the names of the tribes,
their leaders, and the numbers
of their registered troops.
Ephrem Alima, son of ama,
40,500 Mana Galio, son of Pza.
32,200, Benjamin Abide
son of Gioni, 35,400.
So the total of all the troops on
Ephraim's side of the camp is 108,100.
These three tribes will be third in
line whenever the Israelites travel.
The divisions of Dan, Asher and Naftaly
are to camp on the north side of the
tabernacle beneath their family banners.
These are the names of the tribes,
their leaders, and the numbers
of their registered troops.
Dan Ajar, son of Emma Shadi,
62,700 Asher, son of Akron, 41,500.
NAFTA lie, a Hira son of Enon, 53,400.
So the total of all the troops on
Dan's side of the camp is 157,600.
These three tribes will be last
marching under their banners
whenever the Israelites travel.
In summary, the troops of Israel listed
by their families totaled 603,550.
But as the Lord had commanded, the Levites
were not included in this registration.
So the people of Israel did everything.
As the Lord had commanded Moses,
each Klan and family set up camp and
marched under their banners exactly
as the Lord had instructed them.
This concludes today's
immerse reading experience.
Thank you for joining us.