Sunday, December 13th • Beau Bradberry
"And Mary said, 'Behold, I am the servant of the Lord; let it be to me according to your word.' And the angel departed from her." — Luke 1:38
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Well, good morning.
Glad that you guys are here with us.
If you've got your Bibles, go ahead and open them up to Luke chapter 1, and I want to emphasize
a couple of announcements that you just heard.
First is our CR Christmas concert.
That's this Thursday from 6.30 to 8.30, all right?
It is going to be held in the parking lot.
I'm excited to be able to be there and to be a part of this, bring you a bag chair, bring
you some hot chocolate.
Maybe it'll be anywhere, but it'll be somewhere between 90 and 30 degrees because it's South
Carolina, all right?
And so bring you something and just sit back, and we've got a talented group of musicians
who are going to perform a bunch of different types of Christmas music.
And so I guarantee you there'll be something there that you'll enjoy, and so come out and
join us.
But then also, I don't know if you guys remember or not, but we did a blood drive right after
we shut down, I believe.
I think it was like April or May of last year.
We did one, and the Red Cross reached back out to us because they're at that time where
they desperately need more blood and asked if we would host another one, and so we are.
We're hosting one tomorrow.
And so you can go online to Red Cross.
You can either search our name or search our zip code and be a part of that.
They wanted us to let you know if you're curious, if you've had COVID or if you have the COVID
antibody, that they do run that COVID antibody test.
And so that's a great way to find that out and to help others.
So if you can't make tomorrow, I was on the website the other day, and I want to say there
are several churches in our area.
So if that doesn't work for you tomorrow, then make sure you have that opportunity to do that.
So we are in Luke chapter 1.
We're going to read another encounter with Mary this morning.
But what we're going to talk about today is we're going to talk about pride.
So pride's going to be kind of at the root of the message this morning of what we're going
to discuss.
Now, as we talk about that, I want to acknowledge that pride, if that's a sin that you struggle
with, all right, it is a hard sin to recognize within yourself, all right?
It's an easy sin maybe for others to recognize, but it's a hard sin for you to recognize within
you that you struggle with pride.
Like, if someone struggles with greed, right?
Greedy people typically know that they're greedy.
They're just okay with being greedy, right?
Prideful people have a hard time seeing that they struggle with pride.
And here's why.
Because what pride causes in you is to look at yourself and go, no, I'm good.
I'm good.
I'm fine just the way that I am.
It's what it begins to manifest.
And so for me, as I rolled through this over this week and how I prayed for myself and prayed
for you, and we'll kind of end with this as well, is, God, if there are areas in my life
that have pride that I'm incapable of seeing or unwilling to see, God, reveal those to me,
all right?
So as you go through this this morning, like, lean in, dependency on the Holy Spirit to show
and to teach what is exactly going on.
So let's start reading in verse 36 of chapter 1.
And this will be a part of the passage that we read last week.
It says,
And behold, your relative Elizabeth in her old age has also conceived a son, and this
is the sixth month with her who will be called, who was called, excuse me, barren, for nothing
will be impossible with God.
And Mary said, Behold, I am a servant of the Lord.
Let it be to me according to your word.
And the angel departed from her.
So this is last week, the angel has appeared to Mary.
And last week, we largely focused in on Mary being told that she will be the mother of Jesus.
But there was another part of that conversation.
And it's about Mary finding out about her cousin, Elizabeth, who is also miraculously, but in
a different way, pregnant as well.
And what we see in this encounter are these two different extremes.
We have Mary who is very young, who is not married, who is a virgin, so who should not
be pregnant, but is going to be through the working of the Holy Spirit, right?
And is going to bear Christ.
But we also find out about her cousin, Elizabeth, who is married, and who is not a virgin, who
has been with her husband, but who has never been able to have a child.
And so the angel reveals to her that Elizabeth, who was barren, she is not barren anymore.
And through God working in her life and in the life of her husband, she now has conceived
as well, and this son will be John the Baptist, right?
So let's jump into verse 39.
So in those days, Mary arose and went with haste until the hill country to a town in Judah.
And she entered the house of Zechariah and greeted Elizabeth.
And when Elizabeth heard the greeting of Mary, the baby leaped in her womb, and Elizabeth was
filled with the Holy Spirit.
And she exclaimed with a loud cry, blessed are you among women, and blessed is the fruit
of your womb.
And why is this granted to me that the mother of my Lord should come to me?
For behold, when the sound of your greeting came to my ears, the baby in my womb leaped
for joy.
And blessed is she who believed that there would be a fulfillment of what was spoken to her from
the Lord.
So you've got Mary who is going through everything that Mary is having to go through with this,
all right?
Imagine all that she is carrying at this point, and she finds out why not the same, there's
some similarities of what God is doing between her and her cousin Elizabeth.
So she goes on a journey to be with Elizabeth as they can relate.
These things shouldn't have happened, but yet because of God's will, they happen and they
take place.
And then there's this miraculous thing that happens.
It says that she entered into the house, and she greets Elizabeth.
Now, Elizabeth does not know that Mary is pregnant.
But as Mary gets closer to her, the baby in the womb of Elizabeth, John the Baptist, who
will be the announcement for Christ, right?
Her baby, Scripture says, leaps in the womb.
And before Mary can even tell Elizabeth the news, Elizabeth proclaims what is taking place
through the power of the Holy Spirit, and she begins to worship the unborn Christ, right?
And so what we see in Scripture, this is like the first Jesus, like worship service moment kind
of happened in here, in the incarnate Christ, even before he is born.
Like, we begin to see the weight of what is happening here, of these two women and the different
journeys of life that they've been on, but the similarities of what has brought them.
And through only how God could do this in their encounter, a baby in a womb leaps for another
baby in the womb, and the mother of one of those begins to worship.
And then Mary is going to begin to sing a song.
Mary's going to begin to worship as well.
And so verse 46, it says,
And Mary said,
As he spoke to our fathers, to Abraham and to his offspring forever, in verse 56,
And Mary remained with her about three months in return to her home.
Now, the last couple weeks, as we've read through and studied a couple of different passages
of Scripture, you notice, like, we're continuing to look at Mary.
Even though we're understanding who Jesus is, and largely our response to Jesus, we found ourselves
really, really studying Mary.
And I want to be honest with you, like, since I've been a believer, this is, even before I
was a believer, this is the story that I've known, because I was raised in church.
There's not one point in time in my life that I did not know who Jesus was, nor is there
not one point in time in my life that I didn't know the story of Mary and the Christmas story.
That was later on before God saved me.
But this isn't new to me.
But this year, it's kind of hit home a little bit more for me, as my daughter is probably
the exact same age that Mary was at this time.
And here's what just impresses me.
What impresses me about Mary, of what God is showing me, is not only the faith of Mary,
but the maturity of the faith of Mary.
We see a depth in her young age of maturity that, just being honest, so many of us who have
been a follower of Jesus for years pale in comparison to the depth of the maturity that she shows.
The burden that she's carrying, the weight that she feels, all of this has come out.
And as you read this story, it's very hard to remind ourselves, hey, this is a preteen girl.
This is a young teenage girl.
Because we picture someone so much older and seasoned in life, but because of her maturity.
But that's not necessarily the case.
And so in this, what I was reading through this week, is what makes Mary's maturity so evident?
What makes it like, she was a woman of faith before because God chose her for this.
So what are we seeing in Scripture in her response to the angel?
What are we seeing in Scripture in her response to this moment where Elizabeth's baby leaps in the womb
and Elizabeth begins to worship?
And what we begin to see is we see humility.
We see humility in Mary.
We see humility greater than any sense of entitlement that she may be feeling in the fact,
the truth, that God had chosen her for this.
There's only going to be one Savior.
There's only going to be one Messiah.
Which means there's only going to be one mother of the Messiah.
And it comes from her.
So what I want us to do this morning is I believe there are three markings of humility
that are found in Mary's song, but also three markings of pride that are found in this.
And so I want us to work our way through those this morning.
The first marking of humility that we see is fear.
Bo, that's a weird marking of humility is fear.
But let's look at this.
It says,
And his mercy is for those who fear him from generation to generation.
Now fear is a difficult thing.
Because I could make the statement, no one likes to be afraid.
And you could say, there could be some of you that would argue that's not true.
I like to experience fear.
I like to get close as I can to fear.
And so maybe you like watching scary movies.
Maybe you like going to haunted houses.
And in those, you allow yourself to be frightened.
But here's what I would argue to both of those.
You know that that movie is not real.
And you know that that haunted house isn't real.
So you're afraid in the moment, but you know that there's safety on the other side.
And maybe you're like, well, Bo, I like to skydive.
And I like to do bungee cord stuff.
And that stuff is crazy to me because I hate heights, right?
But you're like, I like to look fear in the face.
But at the same time, know that you have a rescue to know that you have safety on the other end of that.
So fear is a hard thing because when it really boils down to it,
you and I do not want to be put into a situation where fear comes, where there's not safety.
Where fear comes and it's not the escape.
So when we say a marking of humility is to fear the Lord,
that's a hard thing for us to wrap our mind on.
But God's word and his mercy, right, who receives his grace, who lives in this,
is for those who fear him from generation to generation.
So the marking of the fear of God is something that we should obtain and that we should have.
Now, when fear in church is talked about, specifically fear of the Lord,
well, I think two things happen in this topic.
Number one, we either don't talk about it, or number two, we water it down, right?
Now, in Scripture, when you see people who come face-to-face with God,
what is their typical reaction?
Oh no, I'm about to die, right?
Go and look, Old Testament, New Testament.
That is the reaction when people come face-to-face with God.
So there is an application of fear that happens within that.
And so I sat through and I tried to think through an illustration that would make sense in my mind
to help us communicate what it means to fear the Lord.
And I know that this illustration can be picked apart sideways in every way,
but I think this will help us grasp this, okay?
About three or four years ago, in a moment of being vulnerable,
and I see Mike Smith is here,
I bought another dog, all right?
And I say another dog because we already had a dog.
I bought a Chesapeake Bay Retriever,
and we named him Doc, all right?
From last week, Doc Holliday is where he got his name, all right?
And this dog, my wife went,
went to us, we went to Mike's house,
and she found,
she said this, go in there.
She said, but I want the biggest puppy he's got, all right?
And so tucked in the back of the yard was this massive,
with rolls coming off of him puppy.
And she said, that's it.
And she scooped him up,
and overnight that dog went from being a puppy to about 130 pounds, right?
His head is like the size of a cinder block.
He's a full-grown horse.
This is a big old dog, okay?
Now, I love this dog.
It was a moment of vulnerable weakness then,
but I've grown to love this dog,
and this dog loves me.
We have a great relationship.
I love both of my dogs.
But about three years ago,
so we'd had him about a year, a year and a half or so,
Emma went out into the backyard.
And it was summertime,
and I remember that because she had like a tank top on,
and she was out there,
and the dogs were loose.
So I've got a black lab,
and we've got this big Chesapeake retriever that's there.
And all of a sudden,
I know Emma's out in the backyard,
and I hear these screams happening.
And I look out the window,
and Doc is just trying to play with her.
He's just trying to love on her.
But this 130-pound dog is jumping as hard as he can
at my daughter,
and his claws are going down her back,
and you can see the blood begin to happen,
and you see her wounds that are there.
And so I take off,
and I go into the backyard,
and within about 10 seconds,
what that dog experienced
was discipline,
that led him to fear of me,
that led him to a proper authority
of who I am and who he is.
And we haven't had a moment's problem
with him since in that.
Because in that moment,
what he needed to know
is that in spite of my love
and my care for him,
I'm his master.
And I think oftentimes when we miss
that the most gracious thing
that God does with us
from time to time
is that he disciplines us.
And that we become in these feelings
that God is our friend,
which he is.
That God is loving,
which he is.
That God is compassionate,
which he is.
But also within that,
in the demands of his holiness
in light of a sinful world,
there's a wrath being held back from him,
and that in that,
that the humility of the Lord
is marked in fear of the Lord.
And what causes us to fear God
is the exact same thing
that causes us to surrender to God.
It's what causes us
to bow down before him
in full and in complete surrender
because of the fear of the Lord.
That we understand
that those of us made in the image of God,
that we are not God.
And that that is for him.
And that is for him.
And it is only through his grace
and his mercy
that we are even still here in this moment.
And so it says,
and his mercy
is for those who fear him
from generation to generation.
The second marking of humility
is perspective.
Perspective.
It says in Luke 152,
he has brought down the mighty
from their thrones
and exalted those of humble estate.
So it says that God brings down,
we're going to talk about that in a little bit,
but that God also exalts.
And so who does God exalt?
Those of humble estate,
those of perspective of who they are.
When we go back and we look in Scripture
of seeing what God does
with men and women of faith,
that God chooses the least likely
who understand who they are,
that understand what they're capable of,
but they also understand the goodness
and the holiness of God.
It's what we've seen already
with the story of Mary,
that God took this nobody girl
from a nobody village
and raised her up
and exalted her.
And it all comes into
and based out of the perspective
that I don't see myself
as coming from my throne,
but I see myself
from humble estate.
It's what God does with David.
If you go back and remember the story
of the great mighty warrior
who would kill Goliath,
the great mighty warrior
who would become king
when the prophet comes
and tells David's dad,
hey, from one of your sons,
the next king is going to come.
Bring them all to me.
David's own dad left him out on the field
and brought everyone else.
That David in his humble beginnings,
in his own insignificance,
his own dad excluded him.
Moses, when God called him
to lead his people from Egypt,
Moses was a murderer on the run
working as a herdsman
for his father-in-law
who was limited by his own speech impediments.
And God said,
no, I'm going to exalt you.
In all of the disciples
that Jesus called in his ministry,
they all came from the outcasts.
They were all men who were passed over.
And time and time again, right,
when the wealthy come to Jesus
and Jesus says,
you got to lay it down to follow me,
many of them say,
no, I'm not going to have that.
But the people who are broken,
the beggars and the prostitutes
and the tax collectors,
when they come to Jesus
and Jesus says,
but you got to leave everything behind.
And they say,
well, I have nothing to begin with, right?
It's all based in perspective.
All of the men knew,
all of these women knew
that they were nothing without God
and that's who God exalts.
The third thing that we see
in context to the fear
is gratitude.
Gratitude.
Luke 1, 53,
he has filled the hungry
with good things
and the rich
he has sent away empty.
Now, I want to ask you a question.
I want you to be honest with yourself.
I'm not going to ask you
to raise your hands on this,
but just think about this.
Have you ever been hungry?
Now, there's been a lot of times
in my life
that I've been ready to eat.
I've been really ready to eat,
but I don't know
that there's ever been
a time in my life
that I've truly been hungry, right?
Like, like me,
like you can look at me
like there's excess here
that I need to work through
right before that truly happens.
But have you ever been truly hungry?
Well, God's word says that
he filled the hungry
with good things.
And so what we see
is that in God's people
there's this desperation
that when they're there
and they're desperate for this
that God then gives them
what God calls good things
and that in that
what comes from that
is gratitude, okay?
Now, about four years ago
I was headed home.
I'd been here at the church
and I was heading home one night
and I stopped at a gas station.
I needed to get some gas
and I'm standing there
pumping gas
and this lady comes
walking across the parking lot
and I can tell like
she's walking toward me.
So I'm like,
all right, here we go.
I don't know what's about to happen,
but I've got maybe a feel
and she comes up
and she says,
excuse me, sir.
And I said, yes, ma'am.
And she said,
me and my daughter,
we're in our car
and we're homeless
and we're really hungry.
Would you mind
getting us something to eat?
And I said, no, ma'am,
not at all.
She said, you know,
it's been days
and since we've eaten
and no one is willing
to feed us.
No one's willing
to give us some food.
So thank you so much
for what you're going to do.
I said, ma'am, no problem.
And so I said,
let me finish pumping gas
and I looked at the gas station.
There's a restaurant
attached to the gas station.
I said, there's a restaurant
attached to this gas station
right here.
So as soon as I get done
pumping gas,
we'll go in there
and I'll get you
and your daughter
anything you want to eat.
Anything you want to eat.
And as I'm telling her this,
I'm kind of looking at her
and the look on her face
is now different.
And I said, ma'am,
is that okay?
And she said, well,
I really don't like this food.
There's a Wendy's down the road.
Would you mind
if maybe you could get
in your car
and take us down there
to Wendy's
and get us something
to eat at Wendy's?
Now at this time,
I'm trying to now filter through
what's the proper thing
that I need to say.
And I said, ma'am,
I said, I'm not going to do that.
I'm not going to drive down
to Wendy's
and get you something to eat.
I didn't say this,
but I was thinking
for safety reasons.
That's probably not wise
to do that.
My wife would frown on this.
But once again,
I said, but I'm willing
to go inside
this restaurant right here.
And if you're truly hungry,
I will buy you
and your daughter
anything that they offer
for you to eat.
And she said,
well, no,
we really don't want that.
And I said, ma'am,
then you're really not hungry
because her gratitude
was based in
not of what she was given
because of her situation,
but for what she wanted.
Now, years ago,
Aaron and I
hadn't been married long.
We wanted a mission trip
to Zimbabwe.
Talked about this story before
or this mission trip before.
And while we were there,
we were staying at a hotel.
And I'll be honest with you.
It is at that point
in time in my life,
it was the nicest hotel
that we had ever stayed at,
that I had ever stayed at.
And probably still to this day
was the nicest hotel
that I'd ever stayed at
in my entire life.
And we had someone
who would clean our room
every morning
and every evening.
And it was different
than a maid service.
They were continually
checking in with you
during the day
to make sure
that you had everything
you needed.
And it was the same person.
And it didn't matter
how early it was
or how late
in the evening it was.
This same person
was always nearby
where we could get them.
And it was a young man
by the name of Brighton.
I'll never forget his name.
His name was Brighton.
I was about 25 years old
at the time
and I would be willing to bet
he was maybe 16, 17 years old.
Well, when we were going
to Zimbabwe
for this missions trip,
I was going to be speaking
at several churches
and Aaron was going to be
leading worship
at the churches.
We were told
Zimbabwe is going
through a famine.
So bring some food
because we can't be guaranteed
that we'll be able
to get food
every single day.
And so we packed up
a suitcase.
We packed granola bars
and peanut butter
and just things
that we could take with us.
And a couple of things
remember from last week
that I packed
was I packed
some peanut M&Ms
but also packed
some Snickers candy bars.
And so one day
Brighton has come
into the room
and I'm sitting there
and you really
kind of feel guilty
because you feel like
there's weight
on your hand and foot.
And so I've got
this candy bar
and I'm sitting there
in the chair
eating the candy bar
and I notice he keeps
looking over there
at me, right?
And I'm like,
keeps staring back at me.
And he looks at me
and he says,
is that a candy bar?
And I said,
yeah, it's a candy bar.
He said,
what kind of a candy bar?
And I said,
it's a Snickers candy bar.
And he said,
oh, I've heard of those
but I've never had one.
And I said,
oh, well, I've got more.
So I went in my bag
and I opened it up
and I pulled out the candy bar
and I invited him
to sit down
and let's have
a candy bar together.
And he said,
no, no, no,
I can't do that.
And so he opened up
the candy bar,
he took a bite out of it
and then he put the wrapper
back over it
and he put it
in his shirt pocket.
Well, this is Africa
during the middle
of the summer.
Like, it's hot.
And he's got on
this perfectly ironed
white shirt,
not a stain on it.
And I looked at him
and I said,
Brighton,
I'm not sure
that that's a good thing
to do,
to take that candy bar
that's been opened
and put it
in your white shirt pocket.
That chocolate's gonna melt,
it's gonna get all over
your shirt
and potentially ruin
your shirt.
Just go ahead
and finish eating
the candy bar.
And he said,
no, I can't.
I said,
why not?
And he said,
well, I've got five
brothers and sisters
at home
and they've never
had a Snickers bar
either.
And so I wanna have
this bite
and then make sure
every single one of them
can have a bite
of the candy bar.
Which, at that point,
like, I could've given him
anything if he'd asked
for it, right?
And I said,
no, no, no.
I just went over the bag
and got every Snickers bar
that we had out.
I was like,
here, you take them.
I don't need them.
I'm fat, you know?
And I loaded up his pockets
with candy bars
and he went home
and it was a great week
getting to know him.
But that's the difference
of gratitude, right?
One person that
this is what I want,
but one person
who is grateful
for what they're given.
Gratitude does not cause us
to look at what others have
and wonder why not me.
But gratitude causes me
to see what I've been
blessed with
and give thanks
because God has filled
the hungry
with good things.
But let's look at
the markings of pride.
Markings of pride.
So if there's these
that mark humility,
there are these
that mark pride.
And the first one
is blame
that we want to look at.
Blame.
Luke 1, 51.
He has shown strength
with his arm
and he has scattered
the proud
in the thoughts
of their hearts.
Now, I love this,
these words
that Mary uses
as God
inspires her.
The Greek word
for thoughts here
is imagination.
All right?
So here's what Mary
is saying.
He allows
the proud
to get lost
in their own imagination.
Right?
Have you ever
met someone
who doesn't have
a sense of reality?
Right?
What is going on
in their life
is not the way
that anyone else
sees it,
but only through the way
that they see it.
Well, what God's word
says,
what Mary
is proclaiming
is that what God
does is for people
who find pride
or people who are rooted
that their hearts
are filled with pride,
that he scatters
their thoughts
and their hearts
so literally
they're believing
their own narrative
that they're making up
as they go.
And what this begins
to do
in the heart
of a prideful person
is it manifests
itself
into blame?
Because if you look
at this,
to blame someone
means that there's
no ownership
on your part
for the negative
decisions that you made.
It's only
someone else's fault
that you find yourself
in the situation
in which you are.
Why?
Because you've believed
the lies
of your own mind.
You've believed
the imagination
that is there
and it's a terrible,
terrible path
when we begin
to walk down that.
A couple weeks ago
I got a haircut
and I usually
I don't have
like one place
that I go
or one person
that cuts my hair.
Kind of wherever
I'm at in Lexington
I just find
the nearest place
and I go there
which means
I have a new person
cutting my hair
almost every single time
I get my hair cut.
And so I was over
on 378 in Lexington
and I needed a haircut.
Aaron had been telling me
you and Grace
need to get haircuts
and so there was
one right around the corner
and I was like
well I'll just go there.
And so I go
and I like talking
with the person
that's cutting my hair
but I honestly
had something happen
getting my hair cut
this time
that had never happened
in the entire
my entire life
of me getting a haircut.
I sit down in the chair
the lady asked me
how would you like
for your hair to be cut
and I tell her
because it basically
doesn't matter
because it's all
falling out anyways
right?
And so I sit down
and she puts
the little cover there
on me
and she sprays
my hair down
and then she begins
to sing
the whole time
right?
And very quickly
I got very uncomfortable
I've never been
in this situation
I've never been
serenaded
while you're cutting
my hair
and so I don't know
why this made me
so uncomfortable
but it made me
uncomfortable
and so I'm like
I've got to start
a conversation
with this lady
so that she'll stop
singing at me
in this moment
as she's just singing
and everybody's
looking at us
like do y'all know
I don't know
but here's where
we find ourselves
and so she paused
for a moment
and I said
you sure do have
a pretty voice
and she goes
oh well thank you
and she began
to talk about singing
and her love
for singing
and then she said
she said you know
and where I really
love to sing
is at church
I thought
great conversation
right?
We're about to talk
about church
we're about to talk
about the Lord
and before
I could say
anything else
she said
but I don't sing
at my church anymore
now I'm trying
to get out
of the conversation
right?
like go back
to singing
singing's good
right?
and she said
it's all my pastor's fault
well those are my people
right?
and so
I'm sitting there
and I said
well I hate to hear that
but also kind of
thinking through my brain
please don't ask me
what I do for a living
you know?
and she said
yep
we were at a business
meeting
which is where
churches just kind of
fall apart sometimes
right?
we were at a business
meeting at our church
and I asked him a question
and I didn't like his answer
I said well I'm sorry
to hear that
and she said
so I quit singing
I said oh
she said
and I quit going
to Sunday school
I said okay
I quit volunteering
I quit going
I quit going
on Sunday nights
I quit going
on Wednesday nights
and I quit going
on Sunday mornings
and it's all
his fault
how sad
is that?
we didn't dive
into the story
because I'll be honest
with you
you're in a vulnerable
spot right?
when you've got
scissors pointed at you
and got someone angry
but in that moment
what she began
to walk down through
and what was causing
her
she acknowledged
I'm not as close
as God
as I used to be
I'm not as close
to my family
in Christ
as I used to be
and it all
began to happen
because what she
was experiencing
in her life
was blame
and she said
to me
she said
you know
I know
I need to get
back into singing
I know
I need to get
back in church
I'm just not
there yet
and I said
well maybe
God will give you
the opportunity
to forgive
so you can
I don't know
the situation
I don't know
the story
but here's
what I know
that we've got
a pretty good crowd
in this room
right now
of people
who have
experienced hurt
and disappointment
and brokenness
in life
and what happens
when we
when we live
in a world
of blame
that I am
where I am
solely because
of what other
people done
then that blame
holds us
enslaved
to the situation
that we find
ourselves
and do you know
what the opposite
of blaming is
do you know
what gives us
freedom
from that
is forgiveness
I no longer
blame you
I forgive you
I no longer
blame you
but I release
it
and here's the
funny thing
for that
for that lady
I asked her
I said
did the pastor
know that he
made you mad
and she said
no he has
no clue
you know
she's holding
on to something
that's not
keeping him
up at night
and it's
what blame
continues to
do
blame
keeps you
in the hurt
but forgiveness
allows you
to move
on
but blame
is filled
in the heart
of the pride
because it's
what's been
done to us
the second
thing is
control
Luke 152
he has brought
down the mighty
from their thrones
and exalted
those of humble
estates
so we talked
about what God
does as he
raises up
those of humble
estates
from their
perspective
but we see
that he brings
down the mighty
from their thrones
right
what does a throne
represent
a throne
represents a kingdom
and what a kingdom
represents is
control
that this is
mine
and that this
is what I have
here's what pride
does when it
creeps into the
heart of men
and women
it says I have
control of
something that
I've never
been entrusted
to control
that this
is mine
and this
is my
kingdom
those
that he
brings
down
and what
we try
to control
are the
things that
consume us
that we were
never meant
to control
but instead
we were intended
to release
instead the
things that
we were intended
to surrender
and then the
last thing
of the marking
of pride
is those
who are
self-satisfied
Luke 153
says he
has filled
the hungry
with good
things
but we get
the opposite
and the rich
he has sent
away
empty
that's not
how that's
supposed to
happen
the rich
are always
supposed to
be full
the rich
are always
supposed to
have possessions
within this
but God
word says
that when it
comes in the
engagement
with him
is that
he fills
the hungry
with good
things
but that
the rich
he sends
them
away
empty
so what
does that
mean
that we
are
self-satisfied
well if
you're
self-satisfied
then you
don't find
your satisfaction
in God
and in who
he is
and so in
those moments
in pride
where God
begins to
work and
navigate and
move into
your life
in the moments
where the
Holy Spirit
begins to
draw on your
heart
the characteristics
the positioning
the posture
of a
self-satisfied
person
says
nah I'm
good
nah I'm
good
I've got
what I
have
and there's
no need
for that
and then
here's what
it prevents
those
who chase
after Jesus
are those
who are
desperate
for him
but those
who are
satisfied
those who
are good
right where
they are
do not
chase after
him
but instead
feel contentment
in and of
themselves
I want to ask
you three
questions as
we close
up
when it
comes to
your life
I'm praying
for the
Holy Spirit
to speak
to you
to speak
to me
do you
live in
fear
or blame
when it
comes to
moving through
your life
do you
have
perspective
of who
you are
and who
God is
or do
you seek
control
when it
comes to
your heart
do you
have
gratitude
or do
you find
yourself
seeking
self
satisfaction
then the
marking of
Mary
the marking
of maturity
was the
one found
in humility
desperate
for God
in her life
would you
pray with
me
Lord I
thank you
so much
for who
you are
and what
you've
done
Lord I
thank you
that in
your sovereignty
in your
choice
of Mary
or that
as she
burst
forth
in song
what is
shown
from her
words
is what
it means
to humbly
walk
after you
to fear
you
as the
holy God
who does
love us
who does
want a
relationship
with us
who is
kind
and
compassionate
but is
holy
and is
righteous
we're
not in a
partnership
with you
God
but we're
in surrender
to you
for who
you are
Lord make
us humble
through giving
us perspective
as you
exalt
those
of humble
estate
Lord have
us have
the perspective
on who
we are
in light
of you
how
desperate
Lord we
should be
for you
and that
in that
is when we
can experience
being exalted
not in the
way that
this world
defines
Lord
but a way
that will
glorify you
Lord and
lastly
give us
give us
hearts of
gratitude
Lord we're
here
we've got
clothes
we've got
food
we've got
air in
our lungs
we've got
salvation
it's reason
to praise
you
Lord
have us
to stop
looking and
saying why
not me
and just
responding
to you
because of
what you've
done
for me
pride
will
lead to
our
destruction
but
humility
bring us
to the
feet of
God
Lord we
love you
we praise
you
in your name
we pray
amen
thanks again
for listening to
the Willow Ridge
Church weekly
podcast we
hope that you
enjoyed listening
to this week's
message if
you'd like to
learn more
about who
we are or
explore additional
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us online at
www.willowridgechurch.com
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