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The documents and speeches that shaped the United States. It is my hope that as you listen to these documents and speeches you will gain an appreciation of what our country was, what it is, and what it hopes to be.
Up to now we’ve mostly been hearing very positive things about the American Experiment with the language of the Declaraion of Independence and the words of various founders praising freedom in all it’s forms.
Not everything was so upbeat and positive however. As the nation began to mature and expand, issues and problems that had been buried by a national unity during war and the creation of the nation began to surface. Specifically today we look at the beginning of what could be called ethnic cleansing in America.
Welcome to the Creating America Podcast, where we are reading through some of the documents and speeches that shaped the United States
I’m Will Sarris. I’m an actor and media professional and I’ve always loved the study of history. At one point I realized that often I know ABOUT various speeches and documents that shaped the history of the US, but I haven’t actually read them. Maybe you’re in the same position?
Well, I’m a voice actor, so here I hope I can not only read you the text, but make it come alive.
Many of these documents and speeches are well known, others you’ve probably never heard of. Some are inspirational, others will probably shock you.
As I have stated before, I’m interested in and have studied history over my lifetime, but I am not a historian. I won’t comment too much on these texts, other than to provide a little context. And I’ll try to point you to good historians who can help you out if you want to delve deeper.
Additionally, the country has always benefited from a diversity of opinions, and that should be reflected here. So I’ll try to bring you texts from many different sources when I can.
We’re proceeding somewhat chronologically through American history, but I’m sure I’ll miss a document of speech you want to hear. If you want to contact me, you can email CreatingAmericaPod@gmail.com and you can interact with me on social media. On Threads, Instagram and Facebook we are “Creating America Pod” and you can also contact me directly many apps. My handle is “williamsarris” one word. And you can subscribe on Patreon at patreon.com/williamsarris.
It is my hope that as you listen to these documents and speeches you will gain an appreciation of what our country was, what it is, and what it hopes to be.
By the 1830’s the country was expanding and it ran into a problem. The land that was available to expand into was already owned and occupied by native American tribes. In general many European colonists felt their civilization to be superior to that of the Indians due to their own notions of private property as a superior system of land tenure in addition to their Christian practices. As the colonies encroached on native land the colonists and later Americans tried to force the natives to assimilate into white culture. This American acculturation was originally proposed by President George Washington, and it was well underway among some tribes, most notably the Cherokee and the Choctaw people in the Southeast, by the beginning of the 1800s.
Tribes were encouraged to adopt European customs. They were forced to convert to Christianity and abandon their traditional religious practices. They were required to learn to speak and read English, although there was interest in creating a writing and printing system for a few Native languages, especially Cherokee, exemplified by Sequoyah's Cherokee syllabary. The American Indians also had to adopt white settler values, such as monogamous marriage, and they had to accept the concept of individual ownership of land and other property (including, in some instances, the ownership of black African people as slaves). Many Cherokee people adopted all, or some, of these practices.
Many tribes resisted these values and wanted to continue to live in the ways they had historically. And they saw no reason why they should not be allowed to do so. They had lived on the land for generations before the whites came. And in fact the colonial and later American governments had signed treaties with many of these tribes recognizing them as sovereign nations.
However, many people still wanted the native people removed from the land so that they could take it over. By 1829 President Andrew Jackson sought to renew a policy of political and military action for the removal of Native Americans from the Southeast. In his 1829 State of the Union address, he called for Indian Removal.
“The condition and ulterior destiny of the Indian tribes within the limits of some of our States have become objects of much interest and importance. It has long been the policy of Government to introduce among them the arts of civilization, in the hope of gradually reclaiming them from a wandering life. This policy has, however, been coupled with another wholly incompatible with its success. Professing a desire to civilize and settle them, we have at the same time lost no opportunity to purchase their lands and thrust them farther into the wilderness. By this means they have not only been kept in a wandering state, but been led to look upon us as unjust and indifferent to their fate. Thus, though lavish in its expenditures upon the subject, Government has constantly defeated its own policy, and the Indians in general, receding farther and farther to the west, have retained their savage habits. A portion, however, of the Southern tribes, having mingled much with the whites and made some progress in the arts of civilized life, have lately attempted to erect an independent government within the limits of Georgia and Alabama. These States, claiming to be the only sovereigns within their territories, extended their laws over the Indians, which induced the latter to call upon the United States for protection.
Under these circumstances the question presented was whether the General Government had a right to sustain those people in their pretensions. The Constitution declares that "no new State shall be formed or erected within the jurisdiction of any other State" without the consent of its legislature. If the General Government is not permitted to tolerate the erection of a confederate State within the territory of one of the members of this Union against her consent, much less could it allow a foreign and independent government to establish itself there.
Georgia became a member of the Confederacy which eventuated in our Federal Union as a sovereign State, always asserting her claim to certain limits, which, having been originally defined in her colonial charter and subsequently recognized in the treaty of peace, she has ever since continued to enjoy, except as they have been circumscribed by her own voluntary transfer of a portion of her territory to the United States in the articles of cession of 1802. Alabama was admitted into the Union on the same footing with the original States, with boundaries which were prescribed by Congress.
There is no constitutional, conventional, or legal provision which allows them less power over the Indians within their borders than is possessed by Maine or New York. Would the people of Maine permit the Penobscot tribe to erect an independent government within their State? And unless they did would it not be the duty of the General Government to support them in resisting such a measure? Would the people of New York permit each remnant of the six Nations within her borders to declare itself an independent people under the protection of the United States? Could the Indians establish a separate republic on each of their reservations in Ohio? And if they were so disposed would it be the duty of this Government to protect them in the attempt? If the principle involved in the obvious answer to these questions be abandoned, it will follow that the objects of this Government are reversed, and that it has become a part of its duty to aid in destroying the States which it was established to protect.
Actuated by this view of the subject, I informed the Indians inhabiting parts of Georgia and Alabama that their attempt to establish an independent government would not be countenanced by the Executive of the United States, and advised them to emigrate beyond the Mississippi or submit to the laws of those States.
Our conduct toward these people is deeply interesting to our national character. Their present condition, contrasted with what they once were, makes a most powerful appeal to our sympathies. Our ancestors found them the uncontrolled possessors of these vast regions. By persuasion and force they have been made to retire from river to river and from mountain to mountain, until some of the tribes have become extinct and others have left but remnants to preserve for a while their once terrible names. Surrounded by the whites with their arts of civilization, which by destroying the resources of the savage doom him to weakness and decay, the fate of the Mohegan, the Narragansett, and the Delaware is fast over-taking the Choctaw, the Cherokee, and the Creek. That this fate surely awaits them if they remain within the limits of the States does not admit of a doubt. Humanity and national honor demand that every effort should be made to avert so great a calamity. It is too late to inquire whether it was just in the United States to include them and their territory within the bounds of new States, whose limits they could control. That step can not be retraced. A State can not be dismembered by Congress or restricted in the exercise of her constitutional power. But the people of those States and of every State, actuated by feelings of justice and a regard for our national honor, submit to you the interesting question whether something can not be done, consistently with the rights of the States, to preserve this much- injured race.
As a means of effecting this end I suggest for your consideration the propriety of setting apart an ample district west of the Mississippi, and without the limits of any State or Territory now formed, to be guaranteed to the Indian tribes as long as they shall occupy it, each tribe having a distinct control over the portion designated for its use. There they may be secured in the enjoyment of governments of their own choice, subject to no other control from the United States than such as may be necessary to preserve peace on the frontier and between the several tribes. There the benevolent may endeavor to teach them the arts of civilization, and, by promoting union and harmony among them, to raise up an interesting commonwealth, destined to perpetuate the race and to attest the humanity and justice of this Government.
This emigration should be voluntary, for it would be as cruel as unjust to compel the aborigines to abandon the graves of their fathers and seek a home in a distant land. But they should be distinctly informed that if they remain within the limits of the States they must be subject to their laws. In return for their obedience as individuals they will without doubt be protected in the enjoyment of those possessions which they have improved by their industry. But it seems to me visionary to suppose that in this state of things claims can be allowed on tracts of country on which they have neither dwelt nor made improvements, merely because they have seen them from the mountain or passed them in the chase. Submitting to the laws of the States, and receiving, like other citizens, protection in their persons and property, they will ere long become merged in the mass of our population.”
Note how Jackson frames removal in somewhat benevolent terms. It should be voluntary. It’s for their own good and it’s because they want to be their own nation, but their in territory belonging to at US State. They should move to another area that isn’t owned by any state and they’ll be happy.
Jackson may have honestly felt the Indians would thrive in their new lands, and that this would rescue them from inevitable annihilation. But the motive was to get them out of the land so that whites could settle on it.
In 1830 Congress narrowly passed the Indian Removal Act. It was supported by President Jackson and the Democratic Party, southern politicians and white settlers, and several state governments, especially that of Georgia. Indian tribes and the Whig Party opposed the bill, as did other groups within society but to no avail. Though the Cherokee and other tribes did challenge their relocation in the courts, they were unsuccessful.
Indian Removal Act (1830)
May 28, 1830
An Act to provide for an exchange of lands with the Indians residing in any of the states or territories, and for their removal west of the river Mississippi.
Be it enacted by the Senate and Hous e of Representatives of the United States of America, in Congress assembled, That it shall and may be lawful for the President of the United States to cause so much of any territory belonging to the United States, west of the river Mississippi, not included in any state or organized territory, and to which the Indian title has been extinguished, as he may judge necessary, to be divided into a suitable number of districts, for the reception of such tribes or nations of Indians as may choose to exchange the lands where they now reside, and remove there; and to cause each of said districts to be so described by natural or artificial marks, as to be easily distinguished from every other.
Sec. 2 And be it further enacted, That it shall and may be lawful for the President to exchange any or all of such districts, so to be laid off and described, with any tribe or nation of Indians now residing within the limits of any of the states or territories, and with which the United States have existing treaties, for the whole or any part or portion of the territory claimed and occupied by such tribe or nation, within the bounds of any one or more of the states or territories, where the land claimed and occupied by the Indians, is owned by the United States, or the United States are bound to the state within which it lies to extinguish the Indian claim thereto.
Sec. 3 And be it further enacted, That in the making of any such exchange or exchanges, it shall and may be lawful for the President solemnly to assure the tribe or nation with which the exchange is made, that the United States will forever secure and guarantee to them, and their heirs or successors, the country so exchanged with them; and if they prefer it, that the United States will cause a patent or grant to be made and executed to them for the same: Provided always , That such lands shall revert to the United States, if the Indians become extinct, or abandon the same.
Sec. 4 And be it further enacted, That if, upon any of the lands now occupied by the Indians, and to be exchanged for, there should be such improvements as add value to the land claimed by any individual or ndividuals of such tribes or nations, it shall and may be lawful for the President to cause such value to be ascertained by appraisement or otherwise, and to cause such ascertained value to be paid to the person or persons rightfully claiming such improvements. And upon the payment of such valuation, the improvements so valued and paid for, shall pass to the United States, and possession shall not afterwards be permitted to any of the same tribe.
Sec. 5 And be it further enacted, That upon the making of any such xchange as is contemplated by this act, it shall and may be lawful for the President to cause such aid and assistance to be furnished to the emigrants as may be necessary and proper to enable them to remove to, and settle in, the country for which they may have exchanged; and also, to give them such aid and assistance as may be necessary for their support and subsistence for the first year after their removal.
Sec. 6 And be it further enacted, That it shall and may be lawful for the President to cause such tribe or nation to be protected, at their new residence, against all interruption or disturbance from any other tribe or nation of Indians, or from any other person or persons whatever.
Sec. 7 And be it further enacted, That it shall and may be lawful for the President to have the same superintendence and care over any tribe or nation in the country to which they may remove, as contemplated by this act, that he is now authorized to have over them at their present places of residence: Provided, That nothing in this act contained shall be construed as authorizing or directing the violation of any existing treaty between the United States and any of the Indian tribes.
Sec. 8 And be it further enacted, That for the purpose of giving effect to the provisions of this act, the sum of five hundred thousand dollars is hereby appropriated, to be paid out of any money in the treasury, not otherwise appropriated.
Jackson gave an address to Congress in December 1830, this time giving an update on the progress the government had made in removing the tribes. It gives a bit more of a window into his motives for relocation.
“It gives me pleasure to announce to Congress that the benevolent policy of the Government, steadily pursued for nearly thirty years, in relation to the removal of the Indians beyond the white settlements is approaching to a happy consummation. Two important tribes have accepted the provision made for their removal at the last session of Congress, and it is believed that their example will induce the remaining tribes also to seek the same obvious advantages.
The consequences of a speedy removal will be important to the United States, to individual States, and to the Indians themselves. The pecuniary advantages which it promises to the Government are the least of its recommendations. It puts an end to all possible danger of collision between the authorities of the General and State Governments on account of the Indians. It will place a dense and civilized population in large tracts of country now occupied by a few savage hunters. By opening the whole territory between Tennessee on the north and Louisiana on the south to the settlement of the whites it will incalculably strengthen the southwestern frontier and render the adjacent States strong enough to repel future invasions without remote aid. It will relieve the whole State of Mississippi and the western part of Alabama of Indian occupancy, and enable those States to advance rapidly in population, wealth, and power. It will separate the Indians from immediate contact with settlements of whites; free them from the power of the States; enable them to pursue happiness in their own way and under their own rude institutions; will retard the progress of decay, which is lessening their numbers, and perhaps cause them gradually, under the protection of the Government and through the influence of good counsels, to cast off their savage habits and become an interesting, civilized, and Christian community.
What good man would prefer a country covered with forests and ranged by a few thousand savages to our extensive Republic, studded with cities, towns, and prosperous farms embellished with all the improvements which art can devise or industry execute, occupied by more than 12,000,000 happy people, and filled with all the blessings of liberty, civilization and religion?
The present policy of the Government is but a continuation of the same progressive change by a milder process. The tribes which occupied the countries now constituting the Eastern States were annihilated or have melted away to make room for the whites. The waves of population and civilization are rolling to the westward, and we now propose to acquire the countries occupied by the red men of the South and West by a fair exchange, and, at the expense of the United States, to send them to land where their existence may be prolonged and perhaps made perpetual. Doubtless it will be painful to leave the graves of their fathers; but what do they more than our ancestors did or than our children are now doing? To better their condition in an unknown land our forefathers left all that was dear in earthly objects. Our children by thousands yearly leave the land of their birth to seek new homes in distant regions. Does Humanity weep at these painful separations from everything, animate and inanimate, with which the young heart has become entwined? Far from it. It is rather a source of joy that our country affords scope where our young population may range unconstrained in body or in mind, developing the power and facilities of man in their highest perfection. These remove hundreds and almost thousands of miles at their own expense, purchase the lands they occupy, and support themselves at their new homes from the moment of their arrival. Can it be cruel in this Government when, by events which it can not control, the Indian is made discontented in his ancient home to purchase his lands, to give him a new and extensive territory, to pay the expense of his removal, and support him a year in his new abode? How many thousands of our own people would gladly embrace the opportunity of removing to the West on such conditions! If the offers made to the Indians were extended to them, they would be hailed with gratitude and joy.
And is it supposed that the wandering savage has a stronger attachment to his home than the settled, civilized Christian? Is it more afflicting to him to leave the graves of his fathers than it is to our brothers and children? Rightly considered, the policy of the General Government toward the red man is not only liberal, but generous. He is unwilling to submit to the laws of the States and mingle with their population. To save him from this alternative, or perhaps utter annihilation, the General Government kindly offers him a new home, and proposes to pay the whole expense of his removal and settlement.”
During the presidency of Jackson and his successor Martin Van Buren, more than 60,000 American Indians from at least 18 tribes were forced to move west of the Mississippi River where they were allocated new lands. The southern Indian tribes were resettled mostly into Indian Territory (what is now Oklahoma). The northern Indian tribes were resettled initially in Kansas. With a few exceptions, the United States east of the Mississippi and south of the Great Lakes was emptied of its American Indian population. The movement westward of Indian tribes was characterized by a large number of deaths due to the hardships of the journey. This event is widely known as the "Trail of Tears”. It would not be the last instance of what could be called ethnic cleansing of native Americans in our history, as over time the United States would break almost all treaties it made with native tribes and keep pushing westward, forcing Native Americans into smaller and smaller reservations, and essentially trying to force them to assimilate into white culture or slowly disappear.
The Indian Removal Act was the beginning of an official policy of forced relocation of native tribes by the federal government that would continue through the 19th century. It was an essential piece of the idea of Manifest Destiny, which would shape the nation in years to come.
Thanks for listening to this episode of Creating America, where we read the documents and speeches that shaped the United States as we know it today.
I’m Will Sarris, your host and narrator. This show is written and produced by me. If you like this podcast, please subscribe and rate the show and share it with your friends. I’ve also started a Patreon, patreon.com/williamsarris, where you can support this project, which is something I do on my own time. Anything you can contribute is appreciated! If you’d like to send in a comment or request that I read a speech or document you think I missed, the email is CreatingAmericaPod@gmail.com.
You can find the show on social media by searching CreatingAmerica, and you can find me there too. If you want to know more about what I do professionally, visit my website williamsarris.net.
Till next time!
Copyright 2026 William Sarris All rights reserved.