Christ Community Chapel

In this teaching, Pastor Zach delves into the story of Abraham, emphasizing the significance of God's promises. The sermon highlights that God's promises are made to real people in a world filled with challenges and are rooted in His character, not human actions. Pastor Zach reassures the audience that even if they feel distant from God's work, His promises remain for them. Using the metaphor of a diamond against velvet, the teaching illustrates how God's promises shine amidst human struggles. Ultimately, the message encourages embracing God's promises, grounded in His unwavering faithfulness and love.

What is Christ Community Chapel?

Christ Community Chapel is a church in Hudson, OH, that invites people to reimagine life because of Jesus. Learn more about us at ccchapel.com.

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Genesis 16 one through 16.

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Now Sarai, Abraham's wife, had borne him
no children.

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She had a female Egyptian servant
whose name was Hagar.

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And Sarai said to Abraham.

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Behold, now the Lord has prevented me
from bearing children.

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Go in to my servant.

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It may be that
I shall obtain children by her.

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And Abraham, listen to the voice of Sarai.

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So after Abraham had lived
ten years in the land of Canaan,

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Sarai, Abraham's wife, took Hagar
the Egyptian, her servant,

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and gave her to Abraham,
her husband, as a wife.

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And he went into Hagar, and she conceived.

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And when she saw that she had conceived,
she looked with contempt on her mistress.

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And Sarai said to Abraham,
May the wrong done to me be on you.

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I gave my servant to your embrace.

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And when she saw that she had conceived,
she looked on me with contempt.

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May the Lord judge between you and me.

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But Abraham said to Sarai, behold,
your servant is in your power.

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Do to her as you please.

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Then, sir, I dealt harshly with her,
and she fled from her.

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The angel of the Lord found her
by a spring of water in the wilderness.

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The spring on the way to shore.

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And he said, Hagar, servant of Sarai,
where have you come from?

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And where are you going?

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She said, I'm fleeing from my mistress.

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Sarai.

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The angel of the Lord said to her,
return to your mistress and submit to her.

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The angel of the Lord also said to her,
I will surely multiply

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your offspring, so that they cannot
be numbered for multitude.

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And the angel of the Lord said to her,
behold, you are pregnant,

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and shall bear a son.

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You shall call his name Ishmael, because
the Lord has listened to your affliction.

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He shall be a wild donkey of a man.

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His hand against everyone,
and everyone's hand against him.

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And he shall dwell over
against all his kinsmen.

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So she called the name of the Lord
who spoke to her.

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You are a God of seeing.

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For she said, truly here
I have seen him who looks after me.

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Therefore the well was called dear Leroy.

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It lies between Kadesh and Bharat,
and Hagar bore Abraham a son,

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and Abraham called the name of his son,
whom Hagar bore Ishmael.

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Abraham was 86 years old
when Hagar bore Ishmael to Abraham.

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Well, good morning and

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welcome to the weekly gathering of Christ
Community Chapel.

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My name is Zach.

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I'm one of the pastors here, and I'm
so glad you're with us.

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This father's Day weekend.

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I'm excited to continue our sermon series
for the summer.

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We're in week four of a ten week series
where we're looking

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at God, acting in human history
through the family of Abraham,

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making very big promises and keeping them.

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We're actually calling this series
Promises Made, Promises Kept,

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and our hope is over
the course of this summer that by studying

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these stories, we would develop confidence
and an affection for a God

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who is acting in human history
by making promises and keeping them.

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But I do think there's a danger

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the bigger God gets in these stories.

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The bigger
the promises get, the more incredible

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he is and the incredible things
he does in the lives of people.

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There's a danger that for some of us,
if we come in this weekend

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and our stories
are not in a great chapter,

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if we come in, a little cold,

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feeling guilty, ashamed, dirty, distant,

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then a big god like, the bigger he gets,
the more incredible the things he does.

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The smaller we feel.

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The more incredible
he is, the more distance

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we feel between him and us
so that we might say,

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well, God does make promises
and keep them to some people.

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I mean, the way we would say
some people have money

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or some people have good marriages,
healthy families, success.

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That doesn't mean that I do
or that you do.

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The danger is that we would feel like
God is doing incredible things

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in the lives of other people,
but because of our stories,

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our decisions,
that couldn't be true of us.

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So we want to do is kind of hit pause
a little bit and say, well,

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hold on a second.

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Is God still faithful to his promises?

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When we are unfaithful,

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what happens to

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God's promises
when we make a mess of things?

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Does he change? Do they?

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That's the question
we're exploring this weekend.

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We're going to do that
by looking at Genesis 16.

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So if you have a Bible

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and you want to follow along that way,
would you open it to Genesis 16?

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Perfectly okay.

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To take out your phone or your tablet.

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Get there however you can.

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And the verses I reference

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are going to be on the screen behind me,
so don't feel like you have to.

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But if you're here and you're new
and maybe you didn't bring a Bible,

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you're not super familiar
with your Bible with a Bible,

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but you would like to participate
in that way.

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There are Bibles in the pew
in front of you

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or in the back of the room in East Hall,
and those are available for you.

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I actually preach from one of those Bibles
so that I can tell you

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today's reading is on page ten and 11.

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And hey,
if you're new to thinking about God,

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this week was the perfect week
for you to come.

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I'm so glad you're here.

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I can't
wait for what God has to say to you.

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Thanks for being here.

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I am going to use Genesis 16,
of course, to answer the question,

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but I'm also going to weave
in one metaphor throughout the sermon.

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It's a jewelry store, a metaphor.

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So my three points actually go like this
I want to talk about the velvet,

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the diamond

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and the proposal, the velvet,
the diamond and the proposal.

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All right, let's dive into point number
one, the velvet.

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I hope you noticed when this passage
was being read

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that it is a pretty ugly chapter.

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There are a lot of really dark things
going on.

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Like if I told you
that I had just consumed some content.

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And here's what it was about.

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It's about a couple struggling
with infertility and turning

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against each other.

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It's about an affair with an employee
that explodes.

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It's about two women
who are rivals and a weak

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man who can't love either one of them.

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It's about chaos and dysfunction.

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You might think I'm
describing a new series on HBO,

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but I'm not.

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That's Genesis 16 two.

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Two things
I want you to see from Genesis 16.

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The first is that it's full of people
hurting people.

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It's full of people hurting people.

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Like, for example,
Sarai comes to her husband

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Abraham, who I will probably, by the way,
refer to as Abraham and Sarah.

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Their names change in the next chapter.

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But, she comes to him and she says,
hey, look, I know God's made this promise

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that we two elderly people
who have struggled

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with infertility are going to have a baby,
but it's just not happening.

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So I have an idea.

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There's a local custom that says,
if you sleep with my slave girl

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and she gets pregnant, since we own her,
we also own her baby.

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So if we do it that way,
maybe she can give you a child

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and that can be our child.

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It's a monstrous thing to say to her
husband.

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It's a monstrous idea to put in his brain.

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It's similar to Eve going to Adam
and saying, here's some fruit,

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you should eat it.

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But of course, Abraham is hurting Sarah.

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I mean, I've been married
for almost 20 years,

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and I know when Amy says to me,
how do I look in this dress?

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There's a certain
answer I'm expected to give.

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So when Sarah

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goes to Abraham and she says, hey,
what do you think?

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Maybe
you ought to sleep with my slave girl.

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I know she means it,
but I think at least part of her is hoping

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he will say, absolutely not.

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I don't just want a child.

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I want a child with you, Sarah.

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Absolutely not. But he doesn't.

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And then Hagar, of course, the slave girl
who's owned by another human being,

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which, of course is monstrous,
has no say in any of this.

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Abraham and Sarah sin against her,
hurt her by making her do this

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so that they can take the child
if she gets pregnant.

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And then, of course, she's awful
because eventually

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she does get pregnant
and she throws that in Sarah's face.

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Look, you must be defective
because I can give him a child.

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And then Abraham sins against both of them
by being totally unable to lead

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either one of them. Here's the point.

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First thing you see in
Genesis 16 is our world

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is full of people hurting people.

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What about you?

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Is your story like mine?

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Are there are some moments
you wish you could get back?

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Some things you wish you hadn't said,

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some things you wish you hadn't done.

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The second thing I want you to see from
Genesis 16, though, is not just that

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people hurt people,
but hurting people hurt people.

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Because one way of reading Genesis 16
is it's full of people hurting others.

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But the other thing is,
there are three main figures in this story

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and they are all themselves hurting.

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Abraham is an elderly man
who has yet to have a son,

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and I have to be honest,
I hope you're okay with me saying this.

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When I read the story of Abraham,
I often say to God, you know God.

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Infertility is one of the hardest things
for any human being to walk through.

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I have friends who have been through
that journey.

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It's incredibly painful and I can't help
but feel like God in some ways.

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You intense to fight Abraham's pain
because he had made his peace

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with not having a son.

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And then you come in
and you go, you're going to have one.

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And every day wakes up going, is it today?

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Is it today? Is it today?

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Abraham is hurting.

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Sarah is hurting.

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In this culture,
if a couple couldn't get pregnant,

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you blamed the woman,
which of course is horrific.

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So, Abraham, you imagine the first day

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Abraham comes home
and he goes, guess what?

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Talk to God today

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who has two thumbs
and is getting ready to have a baby.

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And then every day,
Sarah can't make that happen.

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And then Abraham sleeps with Hagar
and she gets pregnant.

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Which means, at least in Sarah's
mind, biologically, she is the problem.

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And then, of course, Hagar,

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can you imagine
what it's like to be born a slave?

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You don't have a future

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you don't dream about one day.

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There's no one day for you.

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You're owned by another human being.

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You see,

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the Bible tells us that our world isn't
just full of people hurting people.

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It's full of hurting
people. What about you?

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Your story

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full of times people have hurt you.

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I want you to.

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I want you to see something in the Bible.

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We don't need Genesis 16

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to tell the incredible story
about what God is doing in Abraham.

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You have to understand that
we don't need it.

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God can just come to an elderly couple
that is infertile

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and say, you're going to have a kid.

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Next verse they have a kid and we go, wow.

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But the very next thing
after we say, wow, I would be

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that would never happen in my story
and in my life.

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You see, Genesis 16 is God telling you

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he knows the world you live in.

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He knows your story. He knows mine.

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He knows the world is full
of hurting people who hurt people.

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Genesis 16 is God saying
the Bible takes place in the real world

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with real people who are hurting, with

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real people who are hurting other people.

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It takes place in your world

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and in mine.

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I told you I
was going to use a jewelry store metaphor.

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You know, when you walk in a jewelry store
and you look at a case inside the case,

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you'll find a lot of this
kind of black velvet,

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totally unremarkable on its own, in fact,

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not only unremarkable, little depressing.

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It's black.

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It's void.

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It's pointless.

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It's meaningless.

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That is our world.

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The Bible is telling us.

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That if you came in this weekend,
you're feeling guilty.

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You're feeling dirty.
You're feeling broken.

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You're feeling frustrated
internally and externally.

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If you came in this weekend having hurt
people, if you came in this weekend,

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having been hurt by people,
this chapter of the Bible is for you.

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God sees the velvet of your story

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and he knows he can't

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say one more thing about big promises

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until he talks about that.

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And that leads me to my second point,

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which is to say not just the velvet,

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but the diamond in my pocket.

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Here I have a totally real
and totally expensive diamond.

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You see, the whole reason
jewelry stores have the black velvet is

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so that when you put a diamond on it, it
pops, right.

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The velvet is intended
to make the diamond shine,

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to make sure your attention is drawn
where it needs to be.

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And friends, I want you to see that
the Bible tells a story that in a black

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velvet world,
the diamond of God's promise sparkles.

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And if you're paying attention in Genesis
16, you're saying, well,

00:14:22:09 - 00:14:23:12
what happens now? Right?

00:14:23:12 - 00:14:28:32
What happens to God's faithfulness
when we are unfaithful?

00:14:28:32 - 00:14:30:28
Which is why we have to look ahead

00:14:30:28 - 00:14:34:26
to Genesis 17, where Pastor Joe
will preach on this next week.

00:14:34:26 - 00:14:37:11
But, he can't stop me,
so I'm going to borrow from it.

00:14:38:34 - 00:14:41:07
If you have a Bible, look on page 11,
very next chapter,

00:14:41:07 - 00:14:44:52
Genesis 17, God's
going to have a conversation with Abraham.

00:14:44:52 - 00:14:48:20
And you have to know this happens
right after Genesis 16.

00:14:48:54 - 00:14:49:18
Okay.

00:14:49:18 - 00:14:53:49
Keep in mind the velvet of Genesis 16
is our background.

00:14:53:49 - 00:14:55:17
Here's how that conversation goes.

00:14:55:17 - 00:14:57:29
Pick it up in verse 15.

00:14:57:29 - 00:15:00:28
And God said to Abraham,

00:15:00:34 - 00:15:03:23
as for Sarah, your wife,
you shall not call her

00:15:03:23 - 00:15:06:23
name Sarah, but Sarah shall be her name.

00:15:07:08 - 00:15:11:27
I will bless her, and moreover,
I will give you a son by her.

00:15:12:03 - 00:15:15:38
I will bless her,
and she shall become nations,

00:15:15:58 - 00:15:19:03
kings of people shall come from her.

00:15:19:34 - 00:15:22:46
Then Abraham fell on his face and laughed,
and said to himself,

00:15:22:52 - 00:15:26:38
shall a child
be born to a man who is 100 years old?

00:15:26:38 - 00:15:30:12
Shall Sarah,
who is 90 years old, bear a child?

00:15:30:21 - 00:15:34:40
And Abraham said to God,
oh, that Ishmael might live before you.

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That's the son
he had with Hagar. By the way.

00:15:39:21 - 00:15:41:16
And God said, no, but,

00:15:41:16 - 00:15:45:13
Sarah, your wife shall bear you a son,
and you shall call his name Isaac.

00:15:45:24 - 00:15:49:03
I will establish my covenant with him
as an everlasting covenant

00:15:49:14 - 00:15:50:40
for his offspring after him.

00:15:50:40 - 00:15:53:17
As for Ishmael, I have heard you.

00:15:53:17 - 00:15:58:05
Behold, I have blessed him, and will make
him fruitful, and multiply him greatly.

00:15:58:14 - 00:16:01:37
He will fathered 12 princes,
and I will make him into a great nation.

00:16:01:46 - 00:16:04:47
But I will establish my covenant
with Isaac, whom

00:16:04:47 - 00:16:08:09
Sarah shall bear to you at this time
next year.

00:16:08:09 - 00:16:12:37
Friends,
we are only 22 verses from Abraham

00:16:12:37 - 00:16:16:47
and Sarah
sending Hagar into the wilderness to die

00:16:18:33 - 00:16:21:49
were 22 verses removed from an affair,

00:16:21:52 - 00:16:26:53
from an explosion,
from chaos, from dysfunction, from velvet.

00:16:26:53 - 00:16:31:24
And within 22 verses, all three people,
Abraham, Sarah and Hagar,

00:16:31:24 - 00:16:35:58
which we'll look at in a minute, have
already received another promise from God.

00:16:38:11 - 00:16:40:54
You know what that means?

00:16:40:54 - 00:16:43:16
It means that God

00:16:43:16 - 00:16:46:16
is establishing relationship with people,

00:16:47:17 - 00:16:50:17
not on the basis of who they are

00:16:50:21 - 00:16:53:04
and what they do,

00:16:53:04 - 00:16:56:01
but on the basis of who he is.

00:16:56:01 - 00:16:59:44
That means God is making promises

00:16:59:44 - 00:17:04:46
and keeping promises to unfaithful people,

00:17:04:53 - 00:17:08:32
hurting people who have hurt people.

00:17:08:32 - 00:17:10:11
That this means two things.

00:17:10:11 - 00:17:12:01
One is if you're here
and you don't know where you're at

00:17:12:01 - 00:17:13:34
with God,
you wouldn't call yourself a Christian.

00:17:13:34 - 00:17:16:59
You know what you call yourself
and you're going, if God is out there

00:17:16:59 - 00:17:20:49
and if God is doing something,
it isn't for people like me.

00:17:20:49 - 00:17:23:51
Genesis 16 is God hitting the pause
button and saying,

00:17:24:13 - 00:17:27:54
I refuse to move forward with the story
until you know how wrong you are.

00:17:30:57 - 00:17:33:57
His Abraham heroic.

00:17:34:24 - 00:17:37:06
Is Sarah virtuous?

00:17:37:06 - 00:17:39:23
Is Hagar innocent?

00:17:39:23 - 00:17:40:20
No, no.

00:17:40:20 - 00:17:46:31
But God is not basing his promises
on the moral performance of people.

00:17:46:31 - 00:17:51:07
By the way, if he was,
no one could ever get a promise.

00:17:51:16 - 00:17:55:41
There are only in this room
and on this stage and holding this

00:17:55:41 - 00:17:59:27
microphone,
hurting people who hurt people.

00:17:59:29 - 00:18:05:04
God is offering you relationship with him,
a future with him

00:18:05:05 - 00:18:08:41
on the basis of his performance,
not yours.

00:18:08:57 - 00:18:11:57
And it has to be that way.

00:18:12:10 - 00:18:13:45
But second, if you're here

00:18:13:45 - 00:18:17:03
and you're a Christian brother
or sister in Christ, how tempting it is

00:18:17:17 - 00:18:20:08
when we do what we ought not

00:18:20:08 - 00:18:23:17
when when we grow spiritually cold.

00:18:23:19 - 00:18:27:47
How tempting it is to lean in to shame
and to stay away from God.

00:18:27:52 - 00:18:31:37
And days become weeks and weeks
become months and months become years.

00:18:31:37 - 00:18:33:28
Some of you haven't been in church
in a while.

00:18:33:28 - 00:18:35:32
Others sit in church every week.

00:18:35:32 - 00:18:37:04
But the off switch is on.

00:18:37:04 - 00:18:41:12
There's no connection with God
because we're too ashamed to admit to him

00:18:41:19 - 00:18:45:06
what we've done for 22 verses after chaos,

00:18:46:43 - 00:18:50:14
he's reminding
them he's going to do everything he said.

00:18:50:14 - 00:18:54:20
Brother, sister in Christ,
why would you stay away another second?

00:18:55:34 - 00:18:58:48
Hasn't
your hope always been his faithfulness?

00:18:58:57 - 00:19:02:47
Has it your hope always been that
against the velvet of your sin

00:19:02:47 - 00:19:07:06
and mine,
the diamond of his promise shines.

00:19:07:51 - 00:19:12:11
And so we have to open ourselves
up to the idea that God is building

00:19:12:12 - 00:19:16:45
relationship on his work, not ours.

00:19:18:24 - 00:19:19:00
Can I know?

00:19:19:00 - 00:19:22:00
I know what you're thinking
because it's what I would be thinking.

00:19:22:00 - 00:19:24:59
You're thinking, well, okay,
for these people,

00:19:26:44 - 00:19:29:22
but how could I ever know?

00:19:29:22 - 00:19:30:28
How could I ever believe?

00:19:30:28 - 00:19:34:02
How could I ever trust
that God is doing that for me?

00:19:34:02 - 00:19:35:25
Well, that's my third point.

00:19:35:25 - 00:19:38:41
Not just the velvet,
not just the diamond, but the proposal.

00:19:39:48 - 00:19:42:46
Because
after all, if you're single and lonely,

00:19:42:46 - 00:19:45:46
a jewelry store
is the most depressing place to be.

00:19:47:26 - 00:19:49:14
The idea that someone out there is

00:19:49:14 - 00:19:52:14
falling in love is not encouraging to you.

00:19:52:27 - 00:19:55:19
Someone reminded me this week
that you can find lots of diamonds for

00:19:55:19 - 00:19:58:19
sale on Facebook Marketplace.

00:19:58:32 - 00:20:01:31
That's not because things went well.

00:20:03:23 - 00:20:04:38
No, a diamond

00:20:04:38 - 00:20:08:45
only becomes special
when someone picks it out for you.

00:20:08:45 - 00:20:12:35
I remember when I was saving
for Amy's engagement ring.

00:20:12:35 - 00:20:13:34
I was working at a bookstore.

00:20:13:34 - 00:20:16:34
I was in college,
and every Friday I would get paid

00:20:16:40 - 00:20:19:48
and I would go to the bank
and I would take out just enough for gas,

00:20:19:48 - 00:20:20:57
and then I would go to the jewelry store.

00:20:20:57 - 00:20:22:48
I must have had it on layaway
or something.

00:20:22:48 - 00:20:27:05
I would give them the rest of my money
week after week after week

00:20:27:12 - 00:20:30:14
after week
after week, after you get the picture.

00:20:32:49 - 00:20:33:36
And when I look back

00:20:33:36 - 00:20:37:26
on that time now,
I realize that the powerful part of what

00:20:37:26 - 00:20:41:19
I was saying to Amy, and it still holds
true, is that she was worth it.

00:20:43:06 - 00:20:44:21
That's the power of a diamond.

00:20:44:21 - 00:20:48:51
When someone takes it off of the case
and puts it on your finger.

00:20:48:51 - 00:20:52:37
Friends, I wouldn't want you to think
that God's promises are out there

00:20:52:37 - 00:20:56:20
somewhere for someone at some time.

00:20:56:26 - 00:20:58:48
God doesn't
want you to walk in a jewelry store

00:20:58:48 - 00:21:02:11
and see all the diamonds
of what he's doing for everybody else.

00:21:02:11 - 00:21:05:14
God wants to take one out of the case
and put it on your finger.

00:21:05:20 - 00:21:06:37
So how do you know that?

00:21:06:37 - 00:21:10:00
Because the least important person
in this story

00:21:10:00 - 00:21:14:52
in Genesis 16 is a unwed mother
who's a slave

00:21:14:52 - 00:21:18:40
girl living in the wilderness,
thrown out by her owners.

00:21:18:40 - 00:21:21:40
She does not matter to the story,
and she's the only one.

00:21:21:40 - 00:21:23:12
In Genesis 16, God speaks to.

00:21:27:00 - 00:21:28:53
Look with me at Genesis 16, verse six.

00:21:28:53 - 00:21:30:54
It's the most monstrous verse
in the entire passage.

00:21:30:54 - 00:21:33:18
Here's what it says.

00:21:33:18 - 00:21:35:50
But Abraham said, Sarah, I behold,

00:21:35:50 - 00:21:38:52
your servant is in your power

00:21:39:59 - 00:21:42:24
due to her as you please.

00:21:42:24 - 00:21:46:04
And then Sarah, I dealt harshly with her,
and she fled from her.

00:21:46:47 - 00:21:49:12
You know, if Hagar story ends there,

00:21:49:12 - 00:21:52:07
we would get that, wouldn't we?

00:21:52:07 - 00:21:52:59
Wouldn't be right.

00:21:52:59 - 00:21:56:31
But the world shows up and spits out
Hagar's.

00:21:57:25 - 00:21:58:51
We know that.

00:21:58:51 - 00:22:02:20
So if her story ends there, we would
understand what makes sense to us.

00:22:02:38 - 00:22:04:46
But it doesn't.

00:22:04:46 - 00:22:07:40
God comes looking for her.

00:22:07:40 - 00:22:08:50
God wants her.

00:22:08:50 - 00:22:11:55
God is pausing the story
of what he's doing

00:22:11:55 - 00:22:15:37
and Abraham and Sarah to come after her
and after the encounter.

00:22:15:37 - 00:22:17:51
This is what Hagar says in verse 13.

00:22:17:51 - 00:22:23:12
So she called the name of the Lord
who spoke to her, you are a God of seeing.

00:22:24:18 - 00:22:24:45
For she

00:22:24:45 - 00:22:28:35
said, truly here I have seen him
who looks after me did you know

00:22:28:35 - 00:22:32:45
the first person in the Bible to name
God is an unwed

00:22:33:05 - 00:22:36:05
slave girl mother on the run?

00:22:37:15 - 00:22:39:41
And you know what she names him?

00:22:39:41 - 00:22:42:40
The God who sees me.

00:22:43:33 - 00:22:46:57
Because you see, God isn't
just about big stories and big promises.

00:22:47:08 - 00:22:50:40
God isn't just about jewelry stores
and cases of diamonds.

00:22:50:49 - 00:22:55:44
God is about pursuing,
hurting individuals who have hurt others

00:22:55:44 - 00:23:00:43
and been hurt and making sure they know
he has a promise for them.

00:23:00:46 - 00:23:06:08
When you are reading Genesis 16, right,
you love the God who comes after Hagar,

00:23:06:12 - 00:23:09:15
and the hard cry of your life is God.

00:23:09:24 - 00:23:13:06
How could I know that you would
come after me the same way?

00:23:15:19 - 00:23:18:18
And the answer to that, friends,

00:23:18:45 - 00:23:20:06
is the life, death,

00:23:20:06 - 00:23:23:06
and resurrection of Jesus Christ,

00:23:24:20 - 00:23:28:28
God's own son,
who leaves the jewelry store

00:23:29:38 - 00:23:32:38
to find you in the wilderness

00:23:33:07 - 00:23:37:15
so that you wouldn't be left
out of the big promise of God.

00:23:37:15 - 00:23:40:24
Here's what the Apostle Paul writes
in the book of Romans chapter five.

00:23:40:24 - 00:23:44:08
He says it this way tell me,
if you don't hear Hagar echoing in these

00:23:44:08 - 00:23:47:28
verses, it says, for a while
we were still weak

00:23:48:44 - 00:23:50:05
at the right time.

00:23:50:05 - 00:23:52:59
Christ died for the ungodly.

00:23:52:59 - 00:23:55:57
For one will scarcely die
for a righteous person, though

00:23:55:57 - 00:23:59:11
perhaps for a good person
one would dare even to die.

00:23:59:11 - 00:24:02:11
But God shows his love for us,

00:24:02:13 - 00:24:06:46
in that while we were still sinners,
Christ died for us.

00:24:06:46 - 00:24:09:19
You see, Jesus is God coming to us.

00:24:09:19 - 00:24:12:44
Jesus is God saying to us, I'm
going to come myself.

00:24:12:44 - 00:24:15:15
I'm going to live
righteously in your place.

00:24:15:15 - 00:24:20:03
Jesus goes to the cross
having never hurt a single person,

00:24:20:10 - 00:24:25:08
but on the cross
he becomes a hurting person who has hurt

00:24:25:08 - 00:24:30:34
people as he carries my sin and he carries
the sins of all who will trust him.

00:24:30:39 - 00:24:34:40
And he comes up under the weight and anger
and wrath of God.

00:24:34:44 - 00:24:39:39
And God pours out his judgment on the
Jesus so that Jesus's final words are.

00:24:39:39 - 00:24:44:17
It is finished and he dies.

00:24:44:48 - 00:24:46:34
And three days later
he raises from the dead.

00:24:46:34 - 00:24:51:16
And he says, if you will see in me
the God who sees you,

00:24:51:16 - 00:24:56:33
if you will find in me an entry point
for you into the great story of God,

00:24:56:33 - 00:24:57:30
if you'll find in me

00:24:57:30 - 00:25:02:27
not just a macro promise,
but a micro promise, a promise for you.

00:25:02:29 - 00:25:05:07
You can be with God forever,
just like Hagar.

00:25:05:07 - 00:25:06:35
Not because you earned it,

00:25:07:51 - 00:25:11:39
but because
praise God he earned it for you.

00:25:12:48 - 00:25:16:02
Friends, we don't need Genesis 16
to tell the story of a promise

00:25:16:02 - 00:25:17:30
making promise, keeping God.

00:25:17:30 - 00:25:19:32
Genesis 16 isn't about God.

00:25:19:32 - 00:25:21:16
It's about you.

00:25:21:16 - 00:25:24:14
It's about me.

00:25:24:14 - 00:25:28:42
It's about letting us know
that if we come to God in faith in Jesus,

00:25:28:42 - 00:25:31:42
his faithfulness

00:25:31:51 - 00:25:36:12
will swallow up our unfaithfulness.

00:25:36:52 - 00:25:37:49
Let's pray.

00:25:37:49 - 00:25:40:43
Father God,
thank you so much for Genesis 16.

00:25:40:43 - 00:25:43:43
Somewhere this weekend there's a Hagar

00:25:44:44 - 00:25:46:16
who has long given up

00:25:46:16 - 00:25:49:30
the idea you you love Abraham,
you love Sarah.

00:25:49:30 - 00:25:54:45
There are some people here who know you,
who are experiencing you, but not them.

00:25:54:45 - 00:25:55:12
And God.

00:25:55:12 - 00:25:58:30
Not because of the sermon, not not because
of anything that happened, but.

00:25:58:46 - 00:26:02:43
But through the power of your Holy Spirit,
would you, the God who sees

00:26:02:43 - 00:26:04:15
draw near to them even now?

00:26:08:35 - 00:26:11:07
God, for those of us who belong to
you already that we would

00:26:11:07 - 00:26:15:02
remember our our unfaithfulness
is not a reason to hide from you.

00:26:15:02 - 00:26:16:57
It's a reason to run to you.

00:26:16:57 - 00:26:18:08
We are the velvet.

00:26:18:08 - 00:26:21:07
You are the diamond.

00:26:21:54 - 00:26:24:54
Our individual diamond.

00:26:26:16 - 00:26:28:06
Jesus name we pray. Amen.