Praying the Impossible

The Kingdom of Heaven is at Hand—The Book of Matthew · Pastor Adam Wood · Matthew 21:20–22 · February 8, 2026

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Adam Wood

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Bible preaching from the pulpit of Choice Hills Baptist Church in Greenville, South Carolina

Alright, we're gonna be in Matthew chapter 21 tonight,

this afternoon rather, Matthew 21.

We're continuing in our study in Matthew,

but we're only gonna look at three verses tonight in Matthew

and then we're gonna look as well in Mark chapter 11.

So if you wanna go ahead and get Mark 11,

save us a little bit of time.

We're gonna look at both passages tonight, today.

Matthew 21, verse number 22.

Now you remember from last Sunday,

if you were able to tune in or you were here,

we were talking about the parable of the,

not the parable, but the instance of Jesus

cursing the fig tree.

What a wonderful example of the leaves versus the fruit

and those kinds of things.

But what we're gonna look at today in verses 20 through 22

actually kind of integrate in with that event as well.

So that's why we start in verse number 20.

So Jesus curses the fig tree in verse number 19

because the fig tree, he sees it at a distance

and he sees it has leaves and he expects as he approaches

it's gonna have early figs, but it doesn't.

And so he curses it saying,

let no fruit grow on thee henceforth forever.

And so when he curses it,

the Bible says that the presently the fig tree withered away.

Now, when we look at Matthew and we don't compare Mark,

it sounds like the fig tree withers immediately,

like at that moment.

But what Mark fills in and tells us,

which we'll see in a minute,

it tells us that Jesus cursed the fig tree

and the next day when they came back to Jerusalem

is when they found the fig tree had withered.

So, and both are true at the same time.

It's just a matter of how much information

is given at one time.

And so that's where we're at in verse number 19

and then we get into verse number 20.

So this would be, verse 20 is when they're coming back

to Jerusalem from Bethany the next day.

Verse 20 says this, and when the disciples saw it,

they marveled saying, how soon is the fig tree withered away?

Jesus answered and said unto them, verily I say unto you,

if ye have faith and doubt not,

ye shall not only do this which is done to the fig tree,

but also if ye shall say unto this mountain,

be thou removed and be thou cast into the sea,

it shall be done.

And all things whatsoever ye shall ask in prayer,

believing ye shall receive.

All right, let's pray together.

Our Father, thank you for the chance once again

to study your word.

Lord, your word is precious.

You said that man shall not live by bread alone,

but by every word that proceedeth out of the mouth of God.

So Lord, we desire to live.

We desire to live by your word

and help us to receive your word, the engrafted word

that will help us to grow and help us to know your will.

Lord, increase our faith.

Help us to learn to be people of faith

who not just use the words,

but exercise great faith to do the impossible.

And Lord, we don't just say that

because that's a religious and spiritual sounding thing,

but Lord, indeed, that we would stretch our faith

to move mountains to do impossible things,

things that only God can do.

And Lord, I pray that you would help us

and teach us this afternoon as we study your word.

In Jesus' name, amen.

All right, so notice as I've read through this,

I wanna be honest with you

that as I was studying it,

this was a hard passage to study.

It's only three verses,

but this is a hard passage to grapple with.

And let me give you kind of my way of thinking

as I was studying it.

Let me kind of fill you in about what I was thinking

and why it was so difficult for me.

Verse 20 says this,

the disciples saw the fig tree

and they said, how soon as the fig tree withered away,

Jesus answered and said unto them,

Verily I say unto you,

if ye have faith and doubt not,

ye shall not only do this,

which is done to the fig tree,

but also if ye shall say unto this mountain,

be thou removed and be thou cast into the sea,

it shall be done.

Now, as I was reading that, I thought to myself this,

I've never even heard

of even one person who might be considered

like a giant of the faith.

I've never even heard of an account or of a story

of anything remotely similar

to what Jesus says in verse number 21.

Have you?

Never have.

And surely there have been people

that exercise great, great faith,

not only in scripture, obviously,

Hebrews chapter 11, right?

Great faith, but also outside of that.

The apostles exercised great faith.

Certainly people since then have exercised great faith,

faith that was at least the size

of a grain of mustard seed.

I think there are people that have done that.

I do.

I don't think it's a few.

I think it's a lot.

But I have never seen anybody do what Jesus describes here.

None of you have either.

And that's what got me,

because as the Lord describes this,

I expect that there would be maybe one person that had,

what does it mean?

What is the Lord saying?

Because for instance,

you think about other acts of faith we see in scripture.

In fact, even in the book of Matthew

and in other gospel accounts,

you see where the apostles exercise faith

while they're ministering to Christ and heal the sick.

You go to the book of Acts,

you can read of all kinds of healing,

where they, if you will, name it and claim it.

Kind of like what Jesus,

it seems that Jesus is saying here.

If you say to the fig tree,

you know he curses the fig tree,

it shall be done.

You see Peter doing that in Acts.

You see him say,

you see him say,

in the name of Jesus Christ, rise up and walk.

He's naming it and it happens.

You think of Eutychus that fell out of the window, right?

And Paul apparently raised Eutychus from the dead.

Some of you kind of feel like Eutychus right now.

But don't die on us, please don't die on us.

At least nobody's in the balcony, except Josh.

Wake up, Josh.

But you see Paul heal Eutychus.

I mean, all of those things happen.

You know what those things are?

Those are impossible things

that by faith in Christ, it was done, right?

But how come you never, you see people doing that.

How come you never see people plucking mountains up

and casting them into the sea?

That's what was a hangup for me.

So if it is possible, like Jesus says,

if it is possible, verse 22,

what serve you shall ask in prayer,

believing you shall receive.

If it's possible, even to pluck a mountain up

and cast it into the sea, then why haven't we seen it?

Why haven't we seen it?

So I got to studying on the subject

and I came across some interesting facts, all right?

Now these are things from history

I just want you to want to read to you.

The first thing is this,

and I'm gonna just read it.

It's not gonna make a lot of sense,

but you'll get where I'm going in just a minute.

This is a quotation from the Babylonian Talmud, okay?

This is a document, a Jewish document prior to Christ,

that existed prior to Christ

in the time of the Babylonian captivity.

It says this, one who saw Resh Lachish, a rabbi,

he's a rabbi, engaged in debate,

would think he was uprooting mountains.

That's interesting.

Now remember, this all preceded Christ in history, all right?

Another one says this, the phrase,

Router up of mountains, and it gives the Hebrew word for it,

began to apply to rabbis with great skill

in the art of dialectic, that is teaching, debate,

able to convince even the hardest minds.

And then this is another writer,

now this is a commentary, but it says this,

quote, move mountains was a stock Semitic proverb

for overcoming impossibilities.

Rabbinic texts describe famous teachers

who could uproot mountains, which we just read,

with their arguments.

Now what's interesting here,

and what I think after I started studying it,

what I think is actually happening,

remember, there is this idiom, this turn of phrase

that is used by the Jews before Christ, before his time,

where they talk about rooting up mountains

to describe something that was impossible, right?

As an example, we do the same thing in English.

If there's some big to do that happens in your life, right?

Say your house burns down, right?

I don't want that to happen to anybody,

but if that did happen,

although there is somebody that happened to,

would you say that that turned your world upside down?

But saying that doesn't mean that literally anything

literally went upside down in their life.

You know what it is?

It's an English idiom.

That's actually in the Bible though,

turning one's world upside down, that's in the book of Acts.

But it describes your kind of topsy turvy,

your life being thrown into chaos,

and some of you have been through stuff like that,

you say, man, my whole world was turned upside down.

And you mean that not literally,

but you mean it as an idiom, right?

You say, well, it's raining cats and dogs,

and we say, well, this will happen when pigs fly,

which is to say it's impossible, it'll never happen, right?

Or sometimes we say things like,

pull yourself up by your own bootstraps.

Not that that's possible, but we don't mean it literally,

we mean it figuratively.

And so, and in fact, if you take a peek here,

I'm going somewhere with this, so hang with me.

1 Corinthians chapter 13, look at that if you would.

1 Corinthians 13.

Verse number two.

Says this, and though I have the gift of prophecy,

and understand all mysteries, and all knowledge,

and though I have all faith, notice what he says,

though I have all faith,

that's what we're talking about in Matthew 21,

so that I could remove mountains,

and have not charity, I am nothing.

Isn't that interesting, Paul uses the same phrase?

And what is he describing?

Though I have all faith so that I could remove mountains

means my faith is so great that I can do the impossible.

I can do that which is utterly impossible.

Yet, love is greater than even that kind of faith, right?

Okay, now go back to Matthew.

So even Paul used this same phraseology.

So here, in our passage here, you have our Lord,

who's a Jew, speaking to the disciples who are Jews,

and he's using an idiom.

He's using an idiom.

You say, well no, no, brother, I believe it literal.

I believe that if you have faith,

you could say to this mountain,

be thou removed and cast into the,

I don't think, I think he's speaking literally here.

Okay, well that's fine, because ironically,

whether that's the case or not,

it comes out the same, here's why.

I think he's using an idiom.

I think he's using, well I think he's saying,

turn the world upside down, or when pigs fly.

I think he's using an idiom,

because it was something that's historically known

to have been used at that time.

So it's something that would resonate

with the people he's talking to.

They would understand, just like you understood,

that when the Maclean's had the house fire,

their world was turned upside down,

and you know exactly what's being talked about

when I say that.

And so it is what they're hearing,

that's what they would have heard.

But here's my thing.

If it's true, if that means,

you could pluck a mountain up and cast it into the sea,

and that means, through faith in God,

through faith in Christ,

you can do the thing that is impossible,

then it also includes picking up a mountain

and casting it into the sea, literally, does it not?

You see what I'm saying?

So he's using an idiom that means doing something

by faith that is impossible,

which also includes the literal version

of the idiom itself, right?

Now here's why that's important.

You're gonna see in just a minute.

And again, even Paul used this same,

Paul being a Jew, right, a rabbi,

or that is a trained Jew,

having studied these things like the Talmud

and other traditional writings,

he uses the same in 1 Corinthians chapter 13.

Now, so what we're talking about in verse number 21,

Jesus is saying, if ye have faith and doubt not,

he's essentially saying,

you will be able to do anything

that is considered impossible.

Now that sounds like Norman Vincent Peale

sort of self-help mumbo jumbo, does it not?

But we're going somewhere with it.

If you would look at Mark chapter 11,

Mark chapter 11.

And you'll see the rest of the story here

that I mentioned a minute ago.

Verse 20.

And in the morning, as they passed by,

they saw the fig tree dried up from the roots.

So this is a story that's gonna be a little bit more

about the fig tree dried up from the roots.

So this is the same instance, same fig tree.

And Peter calling to remembrance saith unto him,

Master, behold the fig tree which thou cursest

is withered away.

So this happened the day before.

And Jesus answering saith unto them,

have faith in God.

Now I'm gonna pause and I'm gonna say this.

Our Lord is absolutely saying this.

Have faith in God.

And you can have that which is utterly impossible

from a human perspective.

Okay, I don't think I'm stretching that,

not one little wit beyond what the text says.

Our Lord is saying to them that if you have faith in God

and exercise that faith,

you can have what is impossible.

If casting a mountain into the sea is impossible,

whatever is impossible,

not that after I got to thinking about it,

I can't see any practical reason why anybody would want

to cast a mountain into the sea,

so that kind of plays into it as well.

But I can think of things that are just as fantastic as that.

Seriously.

And the Lord is saying,

and I don't know how else to say this,

He's saying those things can be yours

as a believing child of God by your faith in Him.

That is a thing, this is possible.

He says in verse 22, have faith in God.

For verily I say unto you,

that whosoever shall say unto this mountain,

be thou removed and be thou cast into the sea

and shall doubt not,

notice the mention of doubt in his heart,

but shall believe that those things

which he sayeth shall come to pass,

he shall have whatsoever he sayeth.

Now, look at verse 24,

because this is where it kind of pivots.

And verse 24 is where the departure comes

and where people stop reading.

They stop reading in verse 23.

This name and enclaim it crowd,

that which is an error.

This idea that you say something

and because you say it,

God is somehow obligated to do this thing

that you have spoken upon the pretext of verse 23.

And then never says,

but it kind of implies that when that thing happens

or they promise that thing will happen,

it's a result of your faith.

So God is really, in that kind of talk,

kind of charismatic, kind of name it and claim it,

prosperity type stuff, God is not really in it at all.

He's kind of like a secondary add-on to it.

Oh yeah, yeah, God is the one who makes it happen, whatever.

But really it's your faith, your faith, you say it.

It's kind of like this idea of manifesting.

How many of you have heard of this stuff?

If you've not heard of manifesting,

you need to look it up because that is the idea

that if you can think of it, you can bring it to pass.

We can't do nothing of the sort.

But Jesus said through faith in God,

we can do things that are impossible.

That's what he's saying.

You see, the people who use it

in this kind of humanistic way

and give man the credit through his faith

for what is claimed that we're asking God to do

or what we're affirming to be done,

when that thing does not come to pass,

those same people blame the faith of the person.

But the Lord says the faith required

is only a small amount, a grain of mustard seed.

If you go back to Matthew 17, let me show you that.

Matthew chapter 17, because we've come across this before

in our study in Matthew.

Matthew 17 verse 20.

And then we'll go back to Mark.

Or we'll go back to Matthew 21 maybe.

Matthew 17 verse 20, notice here,

we've seen this before.

And Jesus said unto them, because of your unbelief,

for verily I say unto you,

if ye have faith as a grain of mustard seed,

ye shall say unto this mountain,

remove hence the yonder place, and it shall remove,

and nothing shall be impossible unto you.

You see that?

Nothing shall be impossible unto you.

Same words, have faith in God.

And God will do the things that man cannot do.

God will do the things that to us are impossible,

things that can't be done.

He can do, he will do indeed.

Now if you'll go back to Matthew,

notice what he says in chapter 21.

And verse,

verse 22,

verse 22.

Now here's where,

here's where it gets,

where the rubber meets the road.

If you read verse 21 just by itself,

you might get the impression that the Lord expects us

just to go up to things and say, be done.

You know, kind of like magic, right?

Be done.

But when you read the context,

you really get the impression that God is saying,

when you read the context,

you realize how this actually works.

And I'll give you a little hint

because I think it happened in this case as well.

So he says, you shall say to this mountain,

so you're speaking to the mountain,

be thou cast up, be thou removed and cast into the sea,

and it shall be done.

And then he says in verse 22,

and all things whatsoever you shall ask in,

what does it say?

Prayer.

Oh, so now we're not talking about just manifesting

and naming things and, you know,

speaking to mountains and speaking, you know,

like, you know, like you see the Benny Hens, you know,

and he walks around and waves his coat.

It doesn't say anything about waving coats,

but you know, do all this.

No, we're not talking about that.

So there's, to get real practical,

so there's something that you want God to do.

There's something that you want to be done.

God says, have faith in God and take it to him in prayer.

Take it to him in prayer.

You see, prayer is the method to do the thing

the Lord describes in verse 20, 21.

Prayer is the way to do it.

And I think it might've even happened

with this particular instance with the fig tree.

Here's why.

Because remember, when we compared Matthew and Mark,

here's what we saw.

Jesus saw the fig tree at a distance on Monday,

as an example.

On Monday, he saw the fig tree from a distance.

He saw the leaves and he was hoping there would be figs.

When he got up to it, there were no figs.

And so he cursed it and went to the house.

The next day, he comes back.

And Mark, it tells us, as they're coming back,

they approach the same fig tree and it's withered.

Not only does it have no figs, now it has no leaves.

It's dead, right?

Maybe Jesus went home and prayed that night.

Lord, I want that fig tree dead.

You say, well, that's, listen, that's kind of crazy.

That's exactly what we're talking about.

Are you in Matthew still?

Will you look at verse number,

I think at verse number 21 and all things,

what's that verse say?

Is that 21 or two?

22.

Somebody, Ben, can you read verse 22 for us?

All things, before and after,

after and after,

before and after,

before and after,

before and after,

before and after,

notice it two times, all right?

Bible students, emphasis, saying it twice.

And all things whatsoever.

And all things whatsoever.

Here's the thing.

According to your faith, be it unto you.

What will your faith in God put

in the bucket of all things?

That is what's available.

See, our biggest problem is not

that God can't do the things that we desire.

Our biggest problem is not that at all.

Our biggest problem is our faith

prevents us from asking for those things.

We think that's impossible.

And so we don't.

You see, that's the whole idiom.

That's what Jesus is saying.

He's saying this is anything you want,

you can ask from God,

and not because of your faith.

Faith is the mechanism, obviously,

that leads you to pray for the thing.

But anything you want from God,

because God is the one you're asking,

is possible because God can do all things.

And all things whatsoever.

And all things whatsoever.

What are you willing to pray for?

That's what I'm wanting to know.

What will your faith allow you to pray for in faith?

I'll be honest with you, most of the time,

what limits me in what I'm willing to even pray for

is whether I actually think God can do it.

Now, I know with our mouth we say,

oh, God can do anything.

We know that.

But if that's the case, why aren't you praying about it?

Right?

It's funny, because we say, oh, God can do anything,

but we don't lift one holy prayer to God at all

for that thing that we claim God can do,

thereby revealing our faith, right?

Now, at this point, here's the question that we all have.

What about the stuff I pray for that I don't get?

That's a valid point.

But we also see this in the text.

We'll stay in Mark, if you will,

because it's in Matthew as well,

but look at Mark chapter 11 again.

You see, prayer is the means and method

by which this kind of faith is exercised.

In other words, we don't just go out and say things.

We go to the God who can do all things.

And we pray and ask him in faith for those things.

Now, so what I'm trying to show you is,

do you see how that in action and in practice,

that faith, this amazing kind of faith

that we're reading about actually comes to pass in practice?

It comes through prayer.

It comes through prayer.

But here's what you have to remember about prayer.

If you have a thing, a thing that is impossible,

to you, impossible to bring to God in prayer,

the fact that you are bringing it to God in prayer

indicates that you are submitting your request to him.

Notice what I said, submitting your request to him.

The fact that you're praying to him means

that you're coming to him and asking him to do a thing.

And that means that you are yielding your request to him,

to his will, right?

That's what it means to pray.

Remember, at no point is God obligated to do something

because you say it or pray it.

He's never been obligated to that.

And so when we, now if we were gonna say,

well, if we were gonna say, well, let this thing be,

or whatever, like this is often mischaracterized,

and we didn't take it to God and yield it to God,

would you please do this thing for me?

I know this is impossible, but would you please do it?

You're submitting to him, to his will.

Not only that, look at Mark chapter 11

and verse number 24.

Therefore I say unto you, what things,

soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.

Now, if we just leave it there,

well then that wouldn't do justice to the verse,

because look at the next verse.

And when ye stand praying,

so we just looked at prayer in verse 24,

the great prayer of faith, verse 24,

and we're still talking about prayer in verse 25, forgive.

If ye have ought against any, that your father also,

which is in heaven, may forgive your trespasses.

For if ye do not forgive, neither will your father,

which is in heaven, forgive your trespasses.

Now look back at verse 23,

because I'm going somewhere with this.

For verily I say unto you,

that whose service shall say to this mountain,

be thou removed, and be thou cast into the sea,

and shall not doubt in his heart,

but shall believe those things.

You see that?

So in this prayer of faith, where we come to God

for these mountain removing things,

two things we gotta keep in mind.

Doubt will hinder that prayer.

Unforgiveness will hinder that prayer.

That's why you can't make any of these verses

stand by themselves.

Look if you would at the book of James.

James chapter one says this, verse five,

If any of you lack wisdom, let him ask of God,

that giveth to all men liberally, and upbraideth not,

and it shall be given him.

So we're talking about prayer and faith.

But let him ask in faith, verse six.

So are we talking about prayer and faith?

Yes, and we're talking about faith.

But let him ask in faith, verse six.

So are we talking about the same thing as in Matthew

and in Mark 11?

Yes, prayer and faith.

But let him ask in faith, verse six,

nothing wavering, wavering, wavering.

You know what this word, this is the same word as doubt.

This is doubt.

In Romans chapter four, this same word is used,

but it says stagger.

It talks about the idea of wavering.

You know, like when something happens in your body

and your knees buckle.

You know what that is?

That's the failure of faith.

And you know how, okay, so let's get the process.

There's something you want God to do,

even though it's utterly impossible.

So what do you do?

You take that thing to God in prayer.

God, you can do anything.

And you pray, and you pray, and you pray,

and the answer is not forthcoming, so you quit.

You know what that is?

Wavering.

That's what that is.

You see, doubt often manifests in our failure

to continue prayer, in prayer,

because the answer is not immediate.

So we stop.

So we stop.

But not only doubt, look at 1 Timothy as well.

Well, I'll finish the verse in James.

It says, for he that wavereth is like a wave of the sea,

driven with the wind and tossed,

for let not that man think

that he shall receive anything of the Lord.

Listen, name and claim it, forget it.

God's not giving it to you, right?

God's not giving it to me with doubt, all right?

Then go to 1 Timothy chapter number two.

1 Timothy two, verse eight.

He says this, I will therefore that men pray everywhere,

lifting up holy hands without wrath and doubting.

We already covered doubt, now we have wrath.

You know what that is?

Forgiveness.

There are things, even though the Lord says it,

even in the context of Matthew 21 and Mark 11,

there are things that will hinder this prayer of faith.

One of them is doubt and the other is unforgiveness.

So even if you have great faith,

but there's in your life, there's in my life,

unforgiveness, there's anger against someone, wrath,

we're not getting it.

Even with faith, even with great faith.

And the last thing I would mention

about this kind of believing prayer,

this kind of believing, this prayer that does the impossible

because it's pointed at a God who does the impossible,

is that we must remember that if God is going to grant

the thing that we ask him, that's why it's so important

that it's not name it and claim it.

It's I want this thing from you, Lord.

I'm going to you in prayer.

If we go to God and we ask him to grant a thing

that is not his will,

okay, so say there's something that you want,

but God doesn't want you to have.

I'll give you an example.

Say you hate your job, okay, and you want a new job.

And so you go to God and you say,

Lord, please, and I know we're not talking about

mountain moving faith at this point.

This is kind of normal things,

but Lord, I would love to have,

will you please give me a new job?

But it's not God's will to give you a new job.

Is God, here's a question.

Is God ever going to grant to you or to me anything,

anything that he does not want us to have?

He does not want us to have,

even if we ask with sincere faith.

Is God ever going to say yes to something

because of our great faith contrary to what his will is?

Because that would require the Lord to do something wrong.

He's going to do what is right in every case.

So those three things kind of not limited.

That's the wrong way to look at this entirely.

Those three things just remind us

that there are prerequisites to this kind of prayer of faith.

There's prerequisites.

You have doubt, you have unforgiveness,

and you have God's will,

which we know that's kind of the outline of prayer,

generally speaking.

But brothers and sisters, I want to tell you

that the primary problem we have though,

assuming we pray in faith and assuming we pray,

we've cleared all unforgiveness out of our heart and life,

and assuming what we're praying is God's will,

our biggest problem is not usually those three things.

Sometimes it is, but often our biggest problem

is that our faith isn't mountain moving faith.

Our faith is little, and so we dare not ask for the big.

We don't even bother.

Because our faith keeps it small.

And what our Lord is trying to tell us is,

how big is your faith?

Have you ever asked God for something that was impossible?

Have you ever asked God to do something

that you knew no human being could do at all?

Have you?

Has that ever been on your prayer list?

I just, honestly, I mean it.

We ought to, as a matter, for no other reason

than to exercise this, we ought to brainstorm

and think of something that is utterly nuts

and ask God for it.

We really should.

We limit our own prayers.

We really do.

We really do.

One of the hardest, in my opinion,

the most impossible thing is praying for people.

People's hearts.

God.

Chains this person's heart.

We talk about moving mountains,

which has almost no practical value.

But what about the other things that matter?

How big is your faith?

How big is your prayer?

Right?

I just think that, I think our prayers need to be big.

I do.

You know when I'm praying for our church,

I'm just talking out here.

I'm praying God sends out missionaries from this church.

I mean, to me, to me,

that's kind of like a mountain type of thing.

Lord, and I know, I mean, of course,

I have personal interests.

I'm the pastor of the church.

I was a missionary.

My heart's all in that.

Right?

It's all there.

But I have no idea how that could happen.

You know what, and just something else,

I'm just talking, again, I'm just talking here.

I would love to see not only the Lord

send out missionaries from this church.

I would love to see a group of missionaries

where the church is taking care of all the mission stuff,

you know, the mission board stuff,

you know, the financial stuff,

where our church is able to do that.

And we send out some missionaries and have a real effect.

I think I mentioned this before.

Have a real effect on some part of the world.

To me, the big prayer,

the kind of mountain prayer that I'm praying

is that God would let Choi Seals Baptist Church

actually do something seriously influential

on some plot of land, some nation in this world.

But I have no idea how that can happen.

But I just want to pray big, right?

I want to stretch that, right?

And I hope you do too.

See the Lord do things that you think can't happen.

That's exactly what we should pray.

Lord, it can't be, yeah.

That's exactly what we need to be praying about right there.

Right there.

Let's pray together.