TruthFM Ghana (Akan Language)

Nnyinasoɔ Mmoano (Summary)

Saa nsɛm yi kyerɛkyerɛ nneɛma ɛnan a Nokware Nyamesom gyina so:
  1. Ɔsom no Titire (Object of Worship - Onyankopɔn koro no a ɔbɔɔ ɔsoro ne asaase),
  2. Gyidie (Faith),
  3. Nwoma Kyerɛkyerɛ/Nkyerɛkyerɛ Nhyehyɛeɛ (Instruction Manual - Apam Foforɔ no), ne
  4. Osetie (Obedience).
Ɔkasafoɔ no si so dua sɛ, sɛ yɛbɛtumi de ɔsom a ɛsɔ Onyankopɔn ani ama no a, gyesɛ yɛde Apam Foforɔ (New Testament) no na ɛyɛ yɛn mmra nwoma. Ɔkasatia kwan a nnipa pii fa so de nnipa atetesɛm, adwene, ne Onipa-Agyapadeɛ firi Apam Dada (Old Testament) mu te sɛ ntutusɔ/ntitiewɔ (tithing), nnwom ho nnwinneɛ (instruments), ne asubɔ a wɔpɛte nsuo gu nnipa so bɛhyɛ Kristosom mu. Ɔde Leviticus (Nadab ne Abihu) ne Saul asɛm to hɔ de kyerɛ sɛ Onyankopɔn mpɛ afɔdeɛ anaa nnipa nkateɛ, na mmom Osetie na ɔhwehwɛ.

Nkyekyɛmu ne Berɛ (Chapters with Timestamps)
  • 00:00 - Nnyinasosɛm ɛnan a ɔsom gyina so
  • 00:46 - Deɛ ɛtɔ so miesa ne nan: Nwoma Kyerɛkyerɛ (Instruction Manual) ne Osetie
  • 01:14 - Kristosom pa a ɛfata (Mark 7:7-9)
  • 02:18 - Adɛn ti a Asɔredan guahyo ne nsonsoeɛ wɔ mu?
  • 03:00 - Apam Foforɔ ho asomfoɔ (2 Korintofoɔ 3:6)
  • 04:08 - Osetie hia sen afɔdebɔ (Leviticus 10 & 1 Samuel 15)
  • 06:21 - Bible Nsɛmfua na ɛwɔ sɛ yɛde frɛ Bible nneɛma
  • 07:31 - Mfomsoɔ a ɛwɔ Asubɔ, Awurade Edidie, ne Awadeɛ nkyerɛkyerɛ mu
  • 09:28 - San kɔ mfitiaseɛ kwan dadaa no so (Jeremiah 6:16)
  • 11:42 - Apam Dada ne Apam Foforɔ nsonsoeɛ
  • 13:17 - Ntitiewɔ/Ntutusɔ (Tithing) ne Apam Dada mmra
  • 14:48 - Nnwom ho nnwinneɛ (Instruments) wɔ Kristosom mu
  • 15:47 - Awieeɛ nsɛm ne Nkuranhyɛ

Creators and Guests

Host
Paul Offin

What is TruthFM Ghana (Akan Language)?

I became a Christian 44 years ago in Ghana. A married man with 3 young adult children, all believers.
I am a staff Nurse in Scotland, UK but have been actively involved in teaching and preaching the gospel for many years. Also very active from the last 7 years on social media with the gospel. I'm on Facebook, YouTube, tiktok, and Spotify. The name I use online is Paul Offin Bible Class or Paul Offin Teaching.

Er, na wokyewtywɛ mu no, yɛka sɛ s'ɔsom pa di mu a, na ɛgyina nneɛma ɛnan so.

Na saa nneɛma ɛnan no,

yɛde nkean ɛyɛ object of worship, deɛ ɛdeɛ yɛsom no koraa ɛmma no.

Ɛka sɛ nnipa som nneɛma bebree.

Ɛbi nom som nsuo, dua, ewia, er sɛbe er er er mmoa te sɛ wɔwoɔ ne anantwie ɛnne nnipa mpo som wɔn.

Wokɔ te sɛ India fam no er Eseoeyee hɔnom a, nnipa som saa nneɛma yi. Na yɛn Kristofoɔ deɛ,

Onyankopɔn a ɔbɔɔ ɔsoro ne asaase no yɛsom no. Yɛnsom dua, yɛnsom ɔmono, yɛnsom pɛɛ, ɛka Awurade no hɔ.

Ɛna afei, yɛka sɛ deɛ ɛgyina so mienu no, ɛyɛ gyidie. Na gyidie no na yɛka sɛ,

esiane sɛ Onyankopɔn no ɔyɛ honhom nti no, ɛyɛ gyidie nkuto na ɛbɛtumi de asom no ama no asɔ n'ani.

Tumi mfa biribi sɛ ɔno ne Nyankopɔn no a wosom no.

Na no yɛkae, dinom deɛ nneɛma bi gyinagyina hɔ, cross-no mmo ne nneɛma nneɛma sɛ no so na yɛnhwɛ na yɛnsom Nyankopɔn.

Nanso no, Nyankopɔn kyirɛ yɛn sa, esiane Paul kae sɛ Onyankopɔn, ɔnyɛ dua, ɔnyɛ sikakɔkɔɔ, ɔnyɛ kɔbere, nti mɛmfa biribi so saa nɛnsom no.

Wohwe sɛ asɔrefoɔ bi yɛ saa deɛ, nanteɛ adesua yi bɛbie mo ani, mo a moyɛ saa mo bɛhu sɛ ɛyɛ, anaa sɛ ɛnyɛ de a mo ankasa bɛbu ho atɛn.

Afei deɛ ɛtɔ so miesa no, nɛ instruction manual anaa sɛ

ɛyɛ er nwoma koraa yɛhwɛ mu na yɛde asom ɛyɛ Onyankopɔn no.

Obiaa a yɛsom no obiaa no, ɛwɔ ne mmra a watintim a yɛhwɛ edi saa mmra no so na yɛde asom.

Na saa na

Nyankopɔn nso a yɛsom no no,

ɔwɔ instruction manual anaa sɛ mmra nwoma a yɛhwɛ mu na yɛde som no.

Na afei, deɛ ɛtɔ so ɛyɛ ɛnan a yɛka ho asɛm sɛ ɔsom gyina so no, ɛno ne obedience anaa sɛ osetie.

Osetie so hia papaapa.

Sɛ ɔsom bɛtumi adi mu a, na osetie ayɛ adwuma.

Sɛ osetie nni mu a, wosom a wosom no, ɛtumi nsɛe no.

Aneyanom,

esiane sɛ na wokyeɛtyeɛ mu no yɛka ɛyɛ deɛ yɛsom no object of worship ɛyɛ Onyankopɔn, ɛna afei yɛn faith gyidie no ɛmwo asɛm ti no. Yɛtoa so, offe ɛtɔ so miesa no, ɛyɛ his instruction manual anaa sɛ nwoma koraa yɛhwɛ mu na yɛde som ɛyɛ Onyankopɔn no.

Nnianom,

we can only offer acceptable worship if we use his divine instruction manual.

Yɛbɛtumi de ɔsom asɔ ani ama ayɛ yie a, gyesɛ Onyankopɔn nwoma a ɔde ato hɔ sɛ yɛnhwɛ mu na yɛmfa so som no no, gyesɛ yɛhwɛ saa emmu no.

Saa no Jesus, yɛn Wura Yesu no,

ɔde eya bebree ɛwɔ Yudafoɔ no ho sɛ, wɔmde Nyankopɔn mmra a ɔde m'a wɔn sɛ wɔmfa so hwɛ so nsom no, wɔmde ato nkyɛn, na wɔmde nnipa mmra. Nti deɛ ɔkae yi ne sye:

Mekenkan Mark tiri a ɛyɛ 7 kyekyɛmu a ɛyɛ 7 kɔpe 9, Mark chapter 7 verse 7 to 9. Meka no brɔfo na ɔse:

"In vain do they worship me,"

ɔse mo sɔre me kwa,

"teaching as doctrines the commandments of men."

ehu sɛ mokyerɛkyerɛ nsɛm a nnipa ɛna ahyɛhyɛ,

"and you leave the commandment of God and hold to the tradition of men."

ɔse mo gyae Nyankopɔn asɛm deɛ no hɔ, ɛna mukura nnipa atetesɛm mu.

And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition."

ɔse mo ya addeɛ sɛ mo kwan ɛfiri Onyankopɔn mmra ne ne nhyehyɛeɛ ho, sɛdeɛ bɛyɛ na mo ankasa bɛdi mo atetesɛm so.

Ɛne nnipa bebree de nnipa gyehyɛeɛ na ɛsom Nyankopɔn, neemmom

ɛnyɛ deɛ watwerɛ ato hɔ ama sɛ yɛmfa so nhwɛ mu nsom no no ɛna nnipa yɛ.

Yenti a Kristosom wɔ akyekye bebree,

na wobɛkɔ a asɔre bi yɛ nsuro ne obi ayɛ no, ɛne sɛ

nwoma no a Nyame de ato hɔ sɛ mfa so nsom me no,

sɛba sɛ asɔre biaa hwɛ saa mumu no mu a, nka yɛn som nyinaa ayɛ pɛ.

Hwɛ ɛmu hia sɛ

obie bɛfa ka ɛfiri baabi a ɔteɛ no a asɔredan dunsie wɔ hɔ no, sɛ wɔrokɔ Bofour

akɔ akɔyɛ asɔre wɔ hɔnom.

Adɛnti a? Esiane sɛ deɛ wɔreyɛ no baabi a woteɛ no, ɛnne deɛ baabi a wroko no, nsonsoeɛ wɔ mu nti ɛna wofa ka kɔ.

Na adɛnti na nsonsoeɛ aba Nyamesomfoɔ mu wɔ ɔsom a yɛsom? Nnyinaa ne sɛ,

ɛnyɛ adeɛ a nwoma no a Nyame de ato hɔ sɛ ɛno na mfa so nsom me no ɛnyɛ ɛno na yɛyɛ.

Nti biara ɛyɛ nea ɔpɛ.

Na Kristo Yesu se:

Mo sɔre me kwa, esiane sɛ nsɛm a nnipa ahyɛhyɛ ɛna modiso ɛde som Nyankopɔn, na ɛnyɛ nea Onyankopɔn atwerɛ mu.

If what you do at your worship does not follow the New Testament instruction manual,

then forget it.

Sɛnea woyɛ no,

sɛ nea Apam Foforɔ no sye nhyehyɛeɛ, ɔsom nhyehyɛeɛ no teɛ no ɛnkɔ de a,

ɛneɛ na ɛsom, ɛneɛ gyae. Wokɔsom bɔsom koraa nka mfasoɔ wɔ so. Efisɛ wo praise-ing wo praise-ing mu no ɛnnru baabia.

Nyankopɔn de ne mmra to hɔ, ɛwɔ sɛ wohwɛ. Adɛnti na meka sɛ Apam Foforɔ?

Sɛ wokenkan er Corintofoɔ nwoma a ɛtɔ so mienu tiri a ɛyɛ miesa kyekyɛmu a ɛyɛ 6 no a,

Bible no tɛe di pɛfɛɛ sɛ ɛnnɛ Onyankopɔn ama y'ayɛ Apam Foforɔ ho asomfoɔ, yɛsom wɔ Apam Foforɔ no mu ɛnyɛ Apam Dada.

Pɛ sɛ Bible no wɔ apam wodu mienu ɛne wɔmu, Apam Foforɔ er Apam Dada ɛna Apam Foforɔ.

Ɛna Bible no ka ne Corintofoɔ nwoma a ɛtɔ so mienu tiri miesa kyekyɛmu a ɛyɛ 6 no sɛ, meka no brɔfo na ɔse:

"because Christ has made us sufficient to be ministers of the new covenant, not of the letter but the spirit, for the letter kills, but the spirit gives life."

Ɔse:

Ɔno ɛna wama y'afata sɛ Apam Foforɔ ho asomfoɔ, ɛnyɛ atwerɛdeɛ deɛ no, efisɛ atwerɛdeɛ deɛ no ɛkum, na honhom mu deɛ no deɛ ɛma nkwa. Wote aseɛ? Wama y'afata sɛ Apam Foforɔ ho ɔsomfoɔ.Ɛka sɛ ɔsomfoɔ a, wosom wɔ biribi mu.

Enti mo a mugyina Bible no a mode som Nyankopɔn no, sɛ wosom a wosom no na ɛyɛ Apam Dada no mu som, ɛna wode bɛwura Foforɔ no mu a, you're thin, ɛnyɛ yie.

Saa instruction manual anaa sɛ nwoma a Nyankopɔn de ama yɛn sɛ yɛnhwɛ mu na yɛmfa som no no,

yɛdbɛsi ha na yɛbɛsa aba so.

Wei deɛ yɛbie ne ani na ama wɔnhu sɛ, nneɛma nan ɛna ɔsom gyina so:

Onyankopɔn a yɛsom no, gyidie a yɛde som Nyankopɔn, ɛna afei nwoma a yɛhwɛ mu deɛ yɛde som Nyame, ɛna afei ɛyɛ osetie a ɛwɔ sɛ yɛyɛ. Saa nneɛma nan yi,

ne fapem ɛno no.

Sɛ woyi baako koraa firi mu a, wosom ntumi nsom Nyankopɔn ani.

Sɛ wode wamfa gyidie ansum Nyankopɔn a, ɛnyɛ yie.

Herh, woyi ɛyɛ nwoma a ɔde ama yɛ sɛ yɛmfa to nsom no, wode to nkyɛn baabi a, herh deɛ woyɛ nyinaa na ɛngusi aga.

Saa ɛna wamfa osetie nsosɔ ɛntie Nyankopɔn asɛm a ɔreka, wosom ɛnsweɛ ni.

Enti saa nneɛma nan yi a meka yi, ɛho hia papaapa. Deɛ ɛtɔ so nan ɛyɛ obedience, ɛyɛ osetie. Now,

Onyankopɔn ɛhwehwɛ yɛn osetie ɛsen afɔdeɛ a yɛbɔ.

Ɛne nnipa bebree bɔ afɔdeɛ no deɛ, nanso ɛnyɛ osetie ɛna wɔnom yɛ.

Na for your worship to be acceptable by God,

adeɛ baako sɛ ɛwɔ sɛ wohwɛ ne sɛ, wosom bɛdi mu a, human feelings and emotions and thinking do not play a role.

Sɛ wopɛ sɛ wosom a wosom Nyankopɔn bɛdi mu a, sɛnea nnipa yɛn feelings deɛ wɔ wɔ mu, nti nso sɛ na obi ka "nah wei nso deɛ ɛyɛ a na ɛyɛ dɛ."

Na ɛyɛ biribi efisɛ Nyankopɔn kyerɛ wo sɛ yɛ no saa.

Na yɛba bɛkyerɛ wɔm a, wɔm yɛ biribi sɛ me deɛ m'ayɛ na me de asom Nyankopɔn, na Nyankopɔn twene wɔnom aso, akyerɛ sɛ nyɛ Nyame ne kyerɛ wɔn sɛ wɔnom nyɛ saa. Deɛ ɛyɛ a na ɛyɛ dɛ no deɛ yɛmfa mma Kristosom mu koraa koraa koraa koraa koraa.

Menim sɛ nnipa bebree, wɔnom mfa ho ne kwan a yɛfa so som Nyame, nanso Onyankopɔn deɛ, ɔfa ho, ɛne kwan a wofa so ɛyɛ dɛ, ɛsom no. Yɛbɛma hwɛsoɔ...

Mpaemɔ mo anim...

Yɛbɛma mo hwɛsoɔ ama mo amatieseɛ.

Nnianom,

ɛwɔ sɛ brɛ nyinaa nso kasa ne yɛ sɛ, "Thus said the Lord," "sɛ Awurade seeni."

Sɛ woyɛ biribi wɔ ɔsom mu a, wasɔre anaa sɛ biribi ɛte saa, ɛwɔ sɛ otumi ka sɛ "saa na Awurade aka na meyɛ no." So, "Thus said the Lord," "sɛ Awurade esieeni" no, na ɛyɛ Apam Dada no kasa papaapa.

Tɔm Nkɔmhyɛfoɔ no reksasa, wɔse "Sɛ Nyankopɔn eseeni, sɛ Agya Krokro no kaeni, The Lord of hosts, thus said the Lord of hosts."

Na ɛyɛ Apam Dada no kasa papaapa.

Na ɛnnɛ deɛ, sɛ yɛbɛtumi asom Nyankopɔn wɔ a, ɛneɛ na biribiara yɛno yɛngasɛ "Sɛ Awurade eseeni."

Many who offer their worship were rejected. Nnipa bebree wɔ hɔnom a, wɔmde ɔsom brɛ Nyankopɔn wɔ Onyankopɔn

agye wɔnom som no, efisɛ wɔnom de wɔn ankasa se "meyɛ feel sɛ" na "mefiti sɛ" ɛna ɛyɛ. Mɛma mo hwɛsoɔ.

Mmbramteɛ mienu bi a na wɔm yɛ asɔfoɔ

wɔ Yudafoɔ som no mu, wokenkan Leviticus anaa sɛ Mose Nwoma a ɛtɔ so miesa tiri a ɛyɛ 10 kyekyɛmu a ɛyɛ 1 ne 2 no a,

yɛfrɛ baako Nadab na yɛfrɛ baako so Abihu.

Na wokyerɛwm meka wɔn ho asɛm, meka saa ka mo bio sɛ,

These two were killed during their worship because they failed to obey what God instructed them.

Nyankopɔn kum wɔm brɛ na wɔm som no. Adɛnti a? Esiane sɛ deɛ Nyankopɔn hyɛɛ ho mmra maa wɔn sɛ wɔnom nyɛ no, nyɛ ɛno ɛna wɔm yɛye. Kenkan hɔ,

ɔse wɔm kɔfa gya a yɛnhyɛɛ ho mmra m'a wɔm, ama wɔ, er yɛnhyɛɛ ho mmra m'a wɔm no, ɛne kɔfa ayɛ a wɔde bɛsye aduhwam no, na Nyankopɔn ekum wɔm.

Nnianom, asɔre den?

Sɛ Nyankopɔn atwerɛ adeɛ ato hɔ sɛ nnipa m'a yɛnhwɛ so na yɛmfa nsom no, na wode bɛto nkyɛn na w'ayɛ nea wopɛ, ɛno deɛ ɛyɛ hunu.

Saa m'ama mo hwɛsoɔ bio, ɔhene bi a na yɛfrɛ no Saul. Ɔno ɛne Israel hene a odi kan koraa. Wonim

deɛ ɔyɛye nti Onyankopɔn hwɛ, er er hwɛ no asye akondwa? Adɛnti a?

Saul was punished because he offered

what he felt was needful to God, but not

or what God instructed him to do.

Saul-yi,

ɔno no, na afɔdeɛ a ɔbɔeɛ ne ne som a ɔyɛeɛ no, ɛne deɛ ɔno ankasa firi ne pim mu wofeels sɛ wei deɛ mede kɔma Awurade a ɛyɛ. Saa na ɔno kaeɛ ne nwoma semsɛm mu. Ɔse wei deɛ mese mede bɛbɔ afɔdeɛ m'a Nyankopɔn a ɛyɛ.

Na Onyankopɔn pampam no ne ne afɔrebɔ no nyinaa ka kyerɛɛ no sɛ, ɔnam Samuel so ka sɛntie Samuel Samuel kaeɛ.

Nyankopɔn suma Samuel sɛ "kɔ na kɔ kɔka kyerɛ Saul sɛ adeɛ a w'ayɛ no, ɛyɛ m'akyiwadeɛ koraa, sɛ me, m'atyerɛ wo nea ɛwɔ sɛ woyɛ, na nyɛ ɛno na woyɛye." Na entie asɛm a er Samuel kɔeɛ a ɔkaeɛ, ɔse: And Samuel said to, er, said,

"Has the Lord as a great delight in burnt offering and sacrifices, as in obeying the voice of the Lord?"

Samuel se "Enti wogye yɛ sɛ Onyankopɔn ɛpɛ osetie ɛne m'aso afɔdeɛ, se ntie a ɔse wotie no no anaa?"

Nnipa bebree agyina "metumi tum Awurade, na wɔsa na wɔyɛ yi," w'agyina sɛ no ne Nyankopɔn. Bisa wo ho sɛ deɛ woyɛ no, saa na Nyame ahyɛ wo sɛ yɛ?

ɛno ne first question.

Esiane sɛ deɛ wobɛyɛ biara, sɛ gold koraa na wbɛsi saa m'a Nyankopɔn no, ɔntyerɛ wo sɛ sye saa brɛ no a, ɛnsɔ ne ni.

You must obey,

and God wants your obedience rather than your sacrifice.

Na wotoa so a, Samuel Nwoma a edi kan tiri a ɛyɛ 15, kyekyɛmu a ɛyɛ 22 no na yɛkenkan no.

Ɔse: Behold, to obey is better than sacrifice, and to listen, than the fat of rams.

Ɔse: "Wonim sɛ osetie ɛyɛ sen afɔrebɔ, na otie ɛyɛ sen dwannini saa deɛ."

Nnianom,

Onyankopɔn pɛ yɛn osetie. He wants our obedience rather than the sacrifice we provide.

Obedience yɛ adeɛ wɔnhia papaapa, osetie ɛyɛ adeɛ wɔnhia.

Wonim sɛ osetie a Adam ne ne yere anyɛ nti, ɛna me ne wo mienu yɛnam amanehunu abrebo yi mu.

Nyankopɔn kakyerɛ wɔn sɛ dua a wema mo nnie,

Nyankopɔn hwehwɛ wɔn osetie so mbyɛ osetie kwa,

and then, they dumped it somewhere.

Enom mienu ya to Onyankopɔn, instruction manual no, kwan a yɛfa so som no ato baabi, ɛna yɛn ankasa yɛyɛ nea yɛpɛ.

Nnianom, yɛnsan kɔ instruction manual no mu na yɛnhwɛ adeɛ.

Na ansa na yɛbɛkɔ mu no,

There is the need to ensure Bible things are called by Bible names.

Nneɛma biara a ɛyɛ Bible mu no, ɛwɔ sɛ yɛde Bible din ɛna ɛfrɛ no. And Bible words are defined by the Bible itself, instead of dictionary.

Nneɛma bi wɔ hɔno m'a Bible ka, yɛma Bible no ankasa nkyerɛkyerɛ mu, seinsie bɛma nnipa m'a akyerɛkyerɛ nneɛma mu na y'adani dani Onyankopɔn asɛm.

Ɛne nnipa bebree, ɛsom ɔsom hunu,

esiane sɛ,

wɔmde nnipa nhyehyɛeɛ ɛna ɛsom Nyankopɔn.

Adeɛ a Nyankopɔn aka na ɔnom adani no,

na ɛnnipa m'asusu yɛ deɛ? Edi so.

Ebinom pɔt kyerɛkyerɛ na sɛn yɛtie TV so, mo a mowɔ Ghana narrative deɛ monim, ɛne social media. Ɛwɔɛ bi a yɛfrɛ no Mame Grace, ɛne Evlyn Hwanhwan ne, ɛne er nkorɔfoɔ a yɛfrɛ wɔn sɛ er common sense people.

Saa Mame Grace ne nkorɔfoɔ kyerɛ sɛ Bible no a ɛda hɔ no,

Ebi koraa sɛ, ɛnyɛ sufficient gyese inim,

Obi sye Bible no ɛnyɛ Nyame asɛm.

Mame Grace yi, ɛde koraa abɔ ne kɔmo dendennden,

saa, me ne sɛ me ne Reverend Ministers Bontario wɔnhyɛhyɛɛ adia bɔe kɔmu dendennden, wɔdi aborɔ kɔm sɛ ɔso TV so ɔkasa,

Twerɛ Kronkron no a ɛda hɔ no a ɛyɛ Nyankopɔn asɛm no,

ɛnywɛ pɛ, gyese yɛde books bi a nnipa atwerɛ-twerɛ bɛka ho ansa na awye pɛ.

Oh, Mame Grace ne wo Evlyn,

Nim na monim nti a,

na mo mie mo ani yie, na m'ama mo sefoɔ no kwan.

Sɛ wɔ sro Nyankopɔn de ne nwoma m'a, na w'unipa dasani so sro sɛ, de Nyankopɔn de m'ano ɛnywɛ pɛ, gyese deɛ nnipa bi atwerɛ ɛbɛtyerɛtyerɛ mu ansa na yɛno no ɛwye pɛ.

So what they seek to say is that, there are certain books that we need to admit, other than that, the Bible is not perfect.

Yɛno ɛna wɔm. So w'ohu sɛ wɔm deɛ Kristofoɔ o, ayɛhuasɛm ne ɛno no.

Na,

ɔbonsam nam kwan bebree so na ɛdani Nyankopɔn asɛm no.

You see, modern people have redefined certain words and certain terms in the Bible. Ɛne nnipa m'a,

wɔnom as kyerɛkyerɛ nneɛma bi a twerɛ no, na nkankan ne,

na asomafoɔ di kan a yɛno, wɔm adani dani no ɛdi bi atite ho.

Mɛma mo hwɛsoɔ: Baptism as immersion has been redefined by man as sprinkling and pouring,

to suit their doctrine.

Sɛ ɛria ɛyɛ asubɔ a yɛbɔ a, ɔwɔ twerɛ kronkron no mu a, Romans nwoma tiri a ɛyɛ 6 no, kyekyɛmu a ɛyɛ 3 no koraa no kyerɛ sɛ, asubɔ no, ɛyɛ wosie,

wosie immersion, burial.

Sɛ yɛ bury, yɛ immerse wo nsuo mu. Saa na Twerɛ Kronkron ka sɛ asubɔ.

Asubɔ, baptism is immersion or burial, but,

yɛnyɛ nnipa m'a ɛnnɛ m'a Kristofoɔ asisa asubɔ no sɛ ɛnpɛtesoɔ, ɔno deɛ ɔpɛ fa Bible, fa dictionary, ordinary dictionary, na hwɛ sɛ wɔwɔ hwɛ the meaning of baptism, yɛbɛma wɔ sprinkling ne y'ama pouring, ne nyinaa yɛfrɛ no sɛ baptism. Eru nnipa adani Onyankopɔn insidiously, and then they change the word of God to suit their desires.

Tinneɛ asɔrefoɔ bebree, sye kɔdu go kɔnsu ba kɔsye nsuo mu deɛ, ebinom koraa sye sɛ, asubɔ no er, asubɔ deɛ ɛnhia koraa. Asubɔ so nkɛ nyamso koraa.

Nso Awurade Yesu no ankasa no a, ɔse, mokɔka asɛmpa no, ɔse na afei deɛ ɔbɛgyie di na y'abɔ no asu no, ɛno na bɛgye no nkwa. Ɛndeɛ a bɛnyɛ nnipa m'a, wɔm sɛ wɔm yɛ Kristofoɔ, wɔm sye asubɔ deɛ ɛnhia,

nti nso bebree kura ne mu adeɛ a yɛfrɛ no asubɔ.

Nnianom,

gradually changing

the words of the Bible to suit their desires,

saa na nnipa m'a ayɛ.

Afei bio,

The Lord's Supper, Awurade ɛyɛ ba krokron, ɛna ɔde ɛdidi bi si hɔ sɛ, "Yia mfe nyɛ na mfe nyɛ me nkae."

A yɛfrɛ no sɛ Awurade Edidie anaa sɛ The Lord's Supper.

Ɔhwɛ Twerɛ Kronkron mu so, wɔfrɛ no sɛ ɛdidi pɔno anaa The Lord's Table.

Na saa Awurade Edidie, ɛno na Yesu Kristo no ankasa to ne num to ka sɛ, "mfe nyɛ me nkae," nanso wonim,

ɛnnipa m'a sesa saa deɛ yi, ɛna yɛde Christmas ɛne Easter bom aba bɛhyɛ hɔnom.

Deɛ Yesu no ankasa ka sɛ mfe nyɛ me nkae no y'ato to baabi,

ɛna nnipa m'a, deɛ bɛma yɛn ani agye, deɛ bɛma yɛ desire ne saa nneɛmanneɛma no, ɛno na yɛde aba bɛhyɛ hɔ. And look at many people are, they follow those things. Awurade ankasa deɛ no, yɛde ato nkyɛn.

So you see gradually nnipa adani ɛfiri Onyankopɔn kwan mu.

The instruction manual a Nyankopɔn de ato ama yɛ sɛ ɛmfa so nsom no, nnipa asisa no, ɛne yɛ bi foforɔ. Deɛ twa toɔ a me de bɛma, nneɛma bebree na ɛnnɛ nnipa asisa no ɛwɔ Twerɛ Kronkron no mu.

Ɛne marriage, marriage has been redefined by modern people as a partnership between two individuals, be it a man and a man, a man and a woman, or even a man and an animal. Ɛnnɛ awadeɛ,

a Nyankopɔn yɛ no Eden turo mu a, ɔse wei nti na ɔbaa bɛgya ne gya, ɛne ne na ɔno de ne ho akɔfam ne yere mu no,

ɛnnɛ m'asisa awadeɛ sɛ, awadeɛ ɛyɛ sɛ bɛrma ne bɛrma ware, awadeɛ yɛ sɛ ɔbaa ɛne ɔbaa ware. A wɔmɔ kyerɛkyerɛ saa nneɛma yi wɔ wɔm sukuu mu o.

Wɔmɔ kyerɛkyerɛ saa nneɛma yi ɛwɔ sukuu mu ama yɛn nkoda a yɛba so no ɛnhu sɛ, wei yɛ bɛrma na aware bɛrma ɛyɛ, wɔyɛ ɔbaa na aware ɔbaa ɛyɛ, sɛ wokura wɔ kraman a, wubetumi ne wo kraman no ayɛ awadeɛ.

Modern people are changing

the commandments of God to suit their desires,

na saa na Twerɛ Kronkron no yɛde ɛka.

For our worship to be acceptable today, we need to refer back to the beginning where Christianity started. Sɛ yɛsom a yɛsom bɛsɔ Nyankopɔn ani a, na ɛwɔ sɛ yɛbɔnkonting kɔhwɛ mfitiaseɛ no,

sɛnea

Kristosom hyɛɛ aseɛ, nneɛma a wɔyɛeɛ, sɛnea Kristosom hyɛ aseɛ nneɛma a wɔyɛeɛ no. Wokenkan Asomafoɔ Nnwuma tiri a ɛyɛ 2, kyekyɛmu a ɛyɛ 40, 42 no a,

Twerɛ no da adi pɛfɛɛ sɛ Kristofoɔ a edi kan no, na wɔnom nyinaa kura asomafoɔ nkyerɛkyerɛ. Deɛ kwan a yɛfa so som no, na ɛyɛ deɛ na asomafoɔ no de akyerɛkyerɛ wɔm. Asomafoɔ nkyerɛkyerɛ wɔm nyɛ firi hen? Awurade Yesu na de maa wɔm. Kenkan Mark tiri a ɛyɛ 16, kenkan Matthew tiri a ɛyɛ 28 no, Awurade Yesu srom mo mfa saa deɛ yi nkɔ wiase. Deɛ bɛgye di na y'abɔ no asu no, mo san kyerɛkyerɛ no, Matthew chapter 28 verse 20, mo kyerɛkyerɛ no sɛ ɔni nneɛma sem nyinaa so. Ti ɛno na asomafoɔ no de kyerɛkyerɛ Kristofoɔ a edi kan no.

Na ɛno na ɛnnɛ, ɛwɔ sɛ Kristosom, ɛnka yɛde kyerɛkyerɛ, na yɛdi so, na yɛde som Nyankopɔn m'ayɛ yi, nso nnipa m'a, adani saa nneɛma yi ato nkyɛn baabi, nnianom, ɛna

yɛyɛ deɛ,

yɛyɛ nea nnipa m'a ɛpɛ.

Nnianom,

we must get back to the old path as Israel was told. Y'asei, kɔ teti atimpoɔ no so, yɛnhwɛ er kwan dadaa no a ɛda hɔ no na yɛmfa so, sɛnea ɔkakyerɛ Israel-foɔ no. Eduru mbre bi a, Israel-foɔ so mane firi Nyankopɔn kwan.

Na Jeremiah no a ɔyɛ Nyankopɔn diyifoɔ, Nyankopɔn kakyerɛ no sɛ kakyerɛ ɔman no sɛ,

wɔm som a wɔsom me no, ɛnyɛ adeɛ a bɛsɔ m'ani, gyese ɔwɔ bɔ nkontin kyɛw anim hwɛ nea anka teti no na wɔm yɛ, no, er na wɔm yɛ.

So, Jeremiah 16, er 6 verse 16 says, "Thus said the Lord," Jeremiah se: "Sɛɛ na Awurade se me nkan kyerɛ mo:

'Stand by the roadside, and look, and ask for the ancient path.'" Ɔse, "Mo nyinaa ɛkwan no so kwan timpoɔ no so, right,

na mo mmo mmo kwan tim hwɛ mo akyi, na mo hwɛhwɛ ɛyɛ ɔkwan dadaa no, the old path,

ɔkwan dadaa no, the ancient path.

Nnianom,

sɛ ya monkwan ti, a yɛnkwa asomafoɔ no pen so ne Kristofoɔ a edi kan no pen so, a yɛnhwɛ sɛnea na wɔsom teɛ, na yɛmfa saa kwan no so a, ɛneɛ nnia Kristoni wo di agorɔ o, wo a wose wosom Nyanko-, wo di agorɔ! Because

you have swayed away

from the original path.

Onyankopɔn kwan a ɔde to hɔ teti teti teti no, ɛnnɛ nnipa m'a, y'adani ɛfiri ho.

Ɔse:

"where the good ways is, and walk in it, and find rest for your souls."

Jeremiah se: Ɔkwan dadaa no, baabi a na nnipa no wɔ no, na mo mfa so, mo nkɔ, na mo nkɔ mo akyi nkɔ hwɛ na mo mfa so,

na mo nya ɔhome ama mo kra, nso ɔman no se: "Yɛntie nea woka no." Nnianom,

ebi a wote me ne, wote me nka, bisa wo ho sɛ,

wasɔre, ɛsom a wosom no, ɛyɛ Bible no na ka kyerɛ wo deɛ woyɛ no? Sɛnea wose tu nyuma wotwa ho frɛfrɛfrɛfrɛ no, saa deɛ no wohu wɔ Bible mu anaa? Nea wokɔ asɔre a woyɛ, na yɛde nsuo abɛtɔ hɔ, na wogye ɛyɛ me kɔ gye hwamhwamne, saa nneɛma a mo tu tu, saa nneɛma no a mo yɛ no, is it part of Christian worship? Is it part of Christian tradition?

Nnianom, bisa wo ho sɛ wei yɛ Kristosom?

Wei, a Kristofoɔ a edi kan no, ɛyɛeɛ anaa?

Jesus lamented when people gradually change instruction manual of God to suit themselves. Ɔkenkan Matthew tiri a ɛyɛ 15, er 15, er kyekyɛmu a ɛyɛ 19 no a,

Kristo Yesu

ɛka rɛhu sem bio hɔnom.

Ɛbrɛ a nnipa m'a, adani Onyankopɔn asɛm, na wodii nnipa atetesɛm so,

ɛbrɛ a Kristoni Israel-foɔ no, hyiaa na wɔka sɛnea awadeɛ, ɛnnɛ Israel-foɔ adani ɛfiri Nyankopɔn kwan ho, sɛnea ɔka no, ɔse: He said to them, "Because of your hardness of heart, Moses allowed you to divorce your wife, but from the beginning, it wasn't so." It is very very important, ɛho hia sɛ,

tɛm biara bɔm kontin hwɛ yɛ akyi. Yesu se nanka mfitiaseɛ no na ɛnte saa, deɛ moyɛ no neɛ no, mfitiaseɛ no, nyɛ saa na ɛteu.

Ɛnti na Jeremiah ka sɛ: "Mo twa mo anim hwɛ nea anka kane na yɛnam ɔyɛ saa, na nyɛ saa deɛ a, mo som a mo som no, ɛntumi nsom me."

Ɛnneɛ m'a,

yɛyɛ nea yɛn ankasa yɛ desire, y'akoma ne yɛ kra kɔ no, ɛnyɛ nea Onyankopɔn ɛkyerɛ sɛ yɛnyɛ no, ɛno na yɛnyɛ.

Nnianom, naano Mame Grace no, er TV so, na na yɛmsere.

Ɔreka sɛ,

a, Yesu Kristo wueɛ akyi, nneɛma asisa because nimdeɛ aba, nti ɔse ɛnnɛ, wɔ embrace-i nimdeɛ.

Deɛ ɔpɛ sɛ ɔkyerɛ ne sɛ, nimdeɛ na aba no, aba bɛsesa Yesu nneɛma no, ti embrace-i nneɛma na asesa no no, ɛmmo sɛ, deɛ yɛbɛkɔ tetisem mu deɛ Yesu ka to hɔ.

Ɔse ɔyɛ Reverend Minister, na me nyim asɔre koraa a ɔkɔ.

Ɔkeka sa nsɛmhunu wei, ɛkyerɛ Mmansem TV ne nnipa m'a edi so no.

Nnianom, mo a mote tie saa nkorɔfoɔ no, mo hwɛ mo yie, efisɛ they are vipers, ɔwɔ a ɛka, a wɔm tumi sese Onyankopɔn asɛm no.

Na

ne kwasɛm a wɔtwerɛ no mu na yɛka kyerɛ: Wontumi ndani Nyankopɔn asɛm no, na wuni foforɔ so m'ayɛ. Yesu kakyerɛ wɔm,

sɛ mo,

mo adani Onyankopɔn asɛm,

ɛna modi di mo atetesɛm so.

Instruction manual to use: Nnianom, yɛnka wei na yɛmfa yɛn adesua no mbra awieeɛ ɛnnwumere.

Er,

yɛnhwɛ Twerɛ Kronkron no mu a, Twerɛ Kronkron no mu akyɛ, nkyɛmu akɛseɛ mienu, Apam Dada ne Apam Foforɔ.

Nanso Apam Dada no, ɛyɛ instruction manual ɛyɛ Nyankopɔn mmra a ɔde m'a nnipa. Apam Foforɔ nso sye instruction manual Nyankopɔn mmra a ɔde ama nnipa sɛ yɛnhwɛ mu nsom no.

Na woyɛ Kristoni a, ɛwɔ sɛ wodi ne mienu no nyinaa so anaa, sɛ wode som? Efisɛ me ma wo hwɛsoɔ,

ɔsom no baako sɛ wobɛsom a, kuma bua, na fa ne moga no, ɛyɛ wei sye, ɛsye aduhwam ne adeɛ. Ɔsom no, baako no.

Baako nso sye, wobɛhyia mu a, Kristo Yesu moga no, ɛnna ɛsom boɔ, enti, yɛn Wura edidie no na fa kae, ɛyɛ Kristo Yesu moga no.

Nnianom,

saa som mienu no, ɛhyia ma no nyɛ yie. Enti sɛ woyɛ Kristoni a, wɔse wobisa wo ho sɛ, "Emu deɛ hene na yɛwɔ deɛ?"

Na wɔn m'a ɛse yɛsnia Bible anaa sɛ yedi Bible akyi no, ɛnyɛ saa nhwehwɛmu no.

Enti ɔkɔ na ɔkɔfa humpo dro, na wode bɛyɛ ananta.

Na nnianom, asɛm a Yesu Kristo kaeɛ neɛ, yɛbɛnhwehwɛ mu na y'ahwɛ ne niso yie. Sɛ wopɛ sɛ wohu ɔsom koraa er ɔsom nwoma,

anaa sɛ mmra nwoma a ɛda yɛsom hɔ na?

Kenkan Hebrews nwoma tiri 1, kyekyɛmu 1 ne 2. Hebrews twerɛfoɔ ne sɛ:

Onyankopɔn, teti no ne mmre bi a ɛtwam no,

na ɔkasa nam agya nom so,

ɛne adiyifoɔ no. Na ɛnnɛ edi akyire yi deɛ, wakasa ɛnam ne ba Yesu Kristo so.

Enti yɛn no, yɛka nea edi akyire no asɛnea, ɛno sɛ ɛnnɛ edi akyire Onyankopɔn kasa instruction a ɔde ama yɛn no, deɛ ɔde ma Yesu Kristo, ɛno na ɔde ama yɛn, ɛnyɛ agyanom deɛ, ɛne deɛ ɔde ma Moses nom no.

Enti nnipa bebree, ɛntie saa deɛ yi ase,

wone wɔn a ɛse yɛdi homeda a kasa,

na yɛbua fie, wɔde "neini." But adeɛ yi, Bible no akyerɛ mu pɛfeee!

Ɛnnɛ Nyankopɔn nkasa nkyerɛ, yɛn firi Sinai Bepɔ so a ɔde mmransem du m'a wɔm. Dabi dabi dabi dabi!

Sɛ wɔmka homeda kronkron, wɔntwa mo mfa mo afɔdeɛ, mo nyi dunsodeɛ, nyɛ eno asɛm koraa!

Ɛnnɛ, ɔse Onyankopɔn kasa nam Kristo Yesu so.

Enti ɛnnɛ, yɛsom a yɛsom no, de Kristo Yesu ɛka kyerɛ no, ɛnnɛ na yedi so a, yɛde som Nyankopɔn. Now, it will be very wrong to use an old instruction manual for a new gadget.

Me fa no sɛ,

w'akɔ akɔtɔ TV nnɛ,

kɔtɔ TV a,

na w'akɔ akɔhwɛ wo teti adaka bi a pɛtɛɛti na w'ouse, na w'ohwɛ mu na w'ahu instruction manual na 1965, TV ba foforɔ anaa sɛ ne TV wɔ hɔ, er krataa na ɛwɔ ho, na w'akɔfa saa krataa no sɛ, ɛnnɛ TV a w'atɔ no, wobɛbɛ kenkan a wode, ɛnyɛ yie! You cannot use old gadgets, instruction manual to operate the new one.

Wote aseɛ?

Ne no, ɛne asɛm a Kristo Yesu kaeɛ.

Ɔse: You cannot put a new garment into an old garment and expect good results. Yesu se:

Wontumi mfa entuma dada, right, entuma foforɔ ɛnte dada mu,

na wunya emwaya wopɛ.

Deɛ Yesu pɛ akyerɛ ne sɛ, yɛwɔ entuma foforɔ, yɛwɔ entuma dada, wontumi mixi ɛmma no nyɛ yie.

Ɛno nti, the Old Testament no er New Testament wɔ hɔ, ɛKristofoɔ, instruction manual to worship God is found in the New Testament. Do you, do you know why? Now, sɛ yekenkan Corintofoɔ nwoma ɛtɔ so mienu tiri 3, kyekyɛmu 6 no a,

asɛm a Kristo Yesu ɛka m'atyerɛ nyinaa ne sɛ,

ɛnnɛ Onyankopɔn ama y'ayɛ Apam Foforɔ ho asomfoɔ. We minister into the New Testament, and not the Old Testament, the letter one.

Do you understand?

Wobɛtie wei ase a, Paul kakyerɛ Timothy, ɔse:

Sua deɛ, sua twerɛ no, hunu kyekyɛmu a ɛwɔ mu. Timothy nwoma ɛtɔ so mienu, tiri 2, kyekyɛmu 15, ɔse: Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

Mmodinsɔ wobɛkyekyɛ ɛ nokwasɛm no pɛpɛɛpɛ. Twerɛ Kronkron no hunu brɛ bia da, hunu sɛ wei yɛ Apam Dada, hunu sɛ nhyehyɛeɛ wei sɛ, ɔde ma Yudafoɔ, hunu sɛ wei ɔde ma Kristofoɔ, hunu deɛ ɛyɛ Yudafoɔ deɛ, hunu deɛ ɛyɛ Kristofoɔ deɛ, mntono nyinaa mmom!

Saa na Paul tuu Timothy fo.

Na nnianom, nneɛma bebree wɔ hɔ na ɛkɔ so na,

ɛnkɛ Kristosom ho.

Obi kɔ kenkan nwoma Bible mu a, na ɔde abɛgyina so. Wontumi nsom Nyankopɔn wɔ brɛ a,

ɔkɔfa instruction manual dada bi, ɛde aba bɛsom Nyankopɔn. M'ama mo hwɛsoɔ:

Wokɔ kenkan Malachi nwoma tiri 3, kyekyɛmu 10 a, ɔse: Bring the full tithe into my warehouse, mo mfa me ntutusɔ durumu ntutusɔ durumu ɛmra me dekora den mu.

Wei, ɛyɛ instruction,

but I've been asking myself, is

saa osetie, er Kristofoɔ no ɔka ho asɛm akyerɛ wo no? Kristofoɔ no ɔhyɛ wo, "mo mfa mo ntutusɔ durumu ɛmra me dekora den mu," hwan na ɔkakyerɛ no?

Kɔ kenkan ntutusɔ durumu asɛm,

Yudafoɔ na ɔde wɔn.

And ntutusɔ durumu,

ɛyɛ inheritance,

ɛyɛ er ɔfrɛ no deɛ, ka sɛ inheritance a, kyerɛ sɛ, agapadeɛ,

a Onyankopɔn de ma Yudafoɔ ɛyɛ Levifoɔ no nkoaa,

Levifoɔ no nkoaa na Onyankopɔn de ntutusɔ durumu ma wɔn. Enti sɛ wokɔ asɔre na, na wokɔtua ntutusɔ durumu na wofe sɛ wosom Nyankopɔn a, herh wunye hu.

Nea woyɛ no Nyankopɔn hyɛ wo baabiara.

Ti mo a mutu ntutusɔ durumu, a yakasa asɛm mo asɛm,

hwɛ hwɛ, me lessons a m'aya fa ntutusɔ durumu ne tie.

Church of Christ foɔ ka nsɛm mu kyerɛ mo dabiara,

anso asɛe, monte hwee. Nnianom,

yɛnnipa na wosom no Nyankopɔn no, ebisa wo ho sɛ Onyankopɔn no, ɛna ahyɛ wo sɛ yɛ saa anaa?

Enti ntutusɔ durumu, ɛnyɛ Kristosom, ɛnkɛ Kristosom ho hwɛe.

Efisɛ, ɛyɛ mmra a ɔde ma Yudafoɔ no,

sɛ, wɔmo enye na wɔmfa nhwɛ, ɛyɛ Levi, wɔn a wɔn yɛ Levi hyia den mu, er adwuma, ɛne Levi asɔfoɔ no.

Nso ɛnnɛ, ɛno na nkorɔfoɔ ɛde,

twam nkorɔfoɔ mfe.

Na wokɔ tua a wose, w'antua ntutusɔ no a ka tyerɛ wo w'antua Nyame wɔ nhyira wo. Ɔbonsam,

Ɔbonsam, ɛna wnam wɔn so, ɛbu aben, na wonim,

so sɛ wosom Nyame, deɛ twa toɔ a me bɛkyerɛ wo nea ɛwɔ sɛ, mo mfa mpintin ne nkasa ne, ne wutɛnyɛ Nyankopɔn aayɛ.

Okay,

saa asɛm no akakrenkan,

ɛnnwom er 150, Psalm 150 verse 3 to 4.

Na wobisa wo ho sɛ,

saa instruction,

saa hyɛdeɛ yi, hwan na ɔkakyerɛ no? Ɔkakyerɛ Kristofoɔ anaa?

Dabi dabi dabi dabi, David, ɔne Yudafoɔ ɛna na ɛkasa.

This has nothing to do in Christianity, nso ɛnnɛ,

ngrofoforɔ gyina saa quotation yi so,

atortɔ twene ne instrument ne er, kyere sɛ, wosi asɔredan mu na, ɛkyɛn dance hall.

Wei, ɛno na unipa sye, yɛde som Nyankopɔn.

De wunim ne sɛ Nyankopɔn ayɛ honhom o, nyɛ saa nneɛma wei na yɛde som no o. Bible sye yɛmfa nnipa no nneɛma di, ɛnsom Nyame ma no nyɛ yie o.

Sɛ wunim a,

kenkan Asomafoɔ Nnwuma tiri 17 no, right,

kyekyɛmu er er er, ɔfrɛ no deɛ,

11 hɔnom, ɛba no.

Titro ne ɛyɛ 24 da hɔ no.

Ɔse Nyankopɔn,

ɔnyɛ material thing bi,

ɛna wunye nnipa so,

ɛna wunye biribi a, wubetumi de nneɛma bi a nnipa ayɛ de, a asom no.

Na wokɔ kenkan saa nneɛma yi yɛ Yudafoɔ yi na,

bisa wo ho sɛ Kristosom, sa ne Nyame sɛ yɛntɔnyɔ?

Woba Apam Foforɔ no mu a,

ɔse mo mfa mo ano, the fruit of your lips,

glorify God, so we sing praises to his holy name.

We don't use instrument.

Instrumental music is not part of Christian religion,

and it was later inserted in by man.

Na sɛ w'anrea saa nneɛma wei nyinaa a, w'adwuma bɛyɛ wo sɛ wosom Nyame, nanso wonsom no. Aha na me de m'bɛsie mo nnua Paul, ɛbrɛ no atyaɛ mfe papaapa, na mempɛ sɛ mekasa kyɛ biribi. Nyankopɔn nhyira wo. Sɛ wohwɛ me firi YouTube a, subscribe to my YouTube channel, like it, and share it. Mo a mohwɛ mo firi Facebook, mesrɛ mo a mo share, ɛmma nnipa enhu, efise wɔse ɛnhu kwan a yɛbɛfa so asom Nyankopɔn, na m'asɔ ne ni. Wunya 'dagyeɛ a, hwehwɛ Church of Christ foɔ kye kwan, na kɔksra wɔm, na kɔhwɛ.