Immerse: Bible Reading Experience - NLT Daily Bible In A Year

Get your copy of Immerse Kingdoms or the complete Immerse Bible set at https://immersebible.com

If you are following along in the Immerse Kingdoms Bible, we are on day 43 in week 9 of the 16 week plan

Welcome to Immerse: Kingdoms!

Joshua, Judges, Ruth, Samuel–Kings Immerse: Kingdoms is the third of six volumes in Immerse: The Bible Reading Experience. Kingdoms presents a new and unique journey through the story of Israel from the time of its conquest of Canaan (Joshua) through its struggle to settle the land (Judges, Ruth) and the establishment of Israel’s kingdom, which ends in a forced exile (Samuel–Kings). The nation of Israel, commissioned to be God’s light to the nations, falls to division and then foreign conquest for rejecting God’s rule.

QUICK START GUIDE
3 ways to get the most out of your experience
  1. Use Immerse: Messiah instead of your regular chapter-and-verse Bible. This special reader’s edition restores the Bible to its natural simplicity and beauty by removing chapter and verse numbers and other historical additions. Letters look like letters, songs look like
    songs, and the original literary structures are visible in each book. 
  2. Commit to making this a community experience. Immerse is designed for groups to encounter large portions of the Bible together
    for 8 weeks—more like a book club, less like a Bible study. By meeting every week in small groups and discussing what you read in open, honest conversations, you and your community can come together to be transformed through an authentic experience with the Scriptures.
  3. Aim to understand the big story. Read through “The Stories and the Story” (p. 483) to see how the books of the Bible work together
    to tell God’s story of his creation’s restoration. As you read through Immerse: Messiah, rather than ask, “How do I fit God into my busy life?” begin asking, “How can I join in God’s great plan by living out my part in his story?”
4 Questions to get your conversations started:
  1. What stood out to you this week?
  2. Was there anything confusing or troubling?
  3. Did anything make you think differently about God?
  4. How might this change the way we live?
The Immerse Bible Series is the proud winner of the prestigious Bible of the Year award from the ECPA Christian Book Awards. Immerse: The Reading Bible is specially crafted for a distraction-free listening and reading experience, helping you dive in and get immersed in Scripture. You’ll have a great experience using Immerse by yourself. But for an even richer experience, try reading with friends.

Immerse: The Bible Reading Experience is an invitation to a different kind of community interaction with the Bible. Less like a Bible study, more like a book club.

– 8 or 16-week Bible listening plans take you through a large section of the Bible like the New Testament or the Torah
– Meet once a week for a free-flowing discussion about the text
– Wrestle with questions and celebrate ‘aha!’ moments together

Nothing impacts spiritual growth more than spending time in Scripture. Immerse removes many of the barriers that make Bible reading difficult and invites communities to become transformed together through the power of God’s word.

For more great resources for your church or small group, visit https://www.immersebible.com/

And for more amazing podcasts, check out https://lumivoz.com or search for Lumivoz in your podcast app of choice!

What is Immerse: Bible Reading Experience - NLT Daily Bible In A Year?

Take a breath, find your place, and read deeply. Discover the joy of reading God’s word with the Immerse New Living Translation (NLT) Bible.

This daily Bible podcast will take you through the Bible in a year following the Immerse Bible Reading Experience. So grab your family and small group and go through the Bible in a year together with Immerse. Each of the 6 volumes is available online or at your favorite Christian bookstore.

Ethan: Welcome to Immerse: the
daily bible reading experience.

Day 200 and 5

as King David came to Bahurim, A man
came out of the village cursing them.

It was Shimei, son of Ghira, from
the same clan as Saul's family.

He threw stones at the king and
the king's officers, and all the

mighty warriors who surrounded him.

Get out of here, you murderer, you
scoundrel, he shouted at David.

The Lord is paying you back for
all the bloodshed in Saul's clan.

You stole his throne.

And now the Lord has given
it to your son Absalom.

At last you will taste some of your
own medicine, for you are a murderer.

Why should this dead dog
curse my Lord the King?

Abishai, son of Zeruiah, demanded.

Let me go over and cut off his head.

No, the king said.

Who asked your opinion,
you sons of Zeruiah?

If the Lord has told him to curse
me, who are you to stop him?

Then David said to Abishai and to all his
servants, My own son is trying to kill me.

Doesn't this relative of Saul
have even more reason to do so?

Leave him alone and let him curse.

For the Lord has told him to do it.

And perhaps the Lord will see that
I am being wronged and will bless

me because of these curses today.

So David and his men continued down
the road, and Shimei kept pace with

them on a nearby hillside, cursing
and throwing stones and dirt at David.

The king and all who were with him grew
weary along the way, so they rested

when they reached the Jordan River.

Meanwhile, Absalom and all the army
of Israel arrived at Jerusalem.

Accompanied by Ahithophel.

When David's friend, Hushai
the Archite, arrived, he went

immediately to see Absalom.

Long live the king!

he exclaimed.

Long live the king!

Is this the way you
treat your friend David?

Absalom asked him.

Why aren't you with him?

I'm here because I belong to the
man who is chosen by the Lord

and by all the men of Israel.

Hushai replied.

And anyway, why shouldn't I serve you?

Just as I was your father's advisor.

Now I will be your advisor.

Then Absalom turned to Ahithophel
and asked him, What should I do next?

Ahithophel told him, Go and sleep with
your father's concubines, for he has

left them here to look after the palace.

Then all Israel will know that you
have insulted your father beyond

hope of reconciliation, and they
will throw their support to you.

So they set up a tent on the palace
roof where everyone could see

it, and Absalom went in and had
sex with his father's concubines.

Absalom followed Ahithophel's
advice, just as David had done,

for every word Ahithophel spoke
seemed as wise as though it had

come directly from the mouth of God.

Now Ahithophel urged Absalom, Let
me choose twelve thousand men to

start out after David tonight.

I will catch up with him while
he is weary and discouraged.

He and his troops will panic.

And everyone will run away.

Then I will kill only the king, and
I will bring all the people back to

you as a bride returns to her husband.

After all, it is only one
man's life that you seek.

Then you will be at peace
with all the people.

This plan seemed good to Absalom
and to all the elders of Israel.

But then Absalom said,
Bring in Hushai the archite.

Let's see what he thinks about this.

When Hushai arrived, Absalom told
him what Ahithophel had said.

Then he asked, What is your opinion?

Should we follow Ahithophel's advice?

If not, what do you suggest?

Well, Hushai replied to Absalom, this
time Ahithophel has made a mistake.

You know your father and his men.

They are mighty warriors.

Right now they are as enraged as a mother
bear who has been robbed of her cubs.

And remember that your father
is an experienced man of war.

He won't be spending the
night among the troops.

He has probably already
hidden in some pit or cave.

And when he comes out and attacks,
and a few of your men fall, there

will be panic among your troops,
and the word will spread that

Absalom's men are being slaughtered.

Then even the bravest soldiers,
though they have the heart of a

lion, will be paralyzed with fear.

For all Israel knows what a
mighty warrior your father is,

and how courageous his men are.

I recommend that you mobilize the
entire army of Israel, bringing

them from as far away as Dan in the
north, and Beersheba in the south.

That way you will have an army as
numerous as the sand on the seashore.

And I advise that you
personally lead the troops.

When we find David, we'll fall on him
like dew that falls on the ground.

Then neither he nor any of
his men will be left alive.

And if David were to escape into
some town, you will have all

Israel there at your command.

Then we can take ropes and drag the walls
of the town into the nearest valley.

Until every stone is torn down, then
Absalom and all the men of Israel said,

Hussey's advice is better than a oph Fells
for the Lord had determined to defeat

the council of a Oph, which really was
the better plan so that he could bring

disaster on Absalom Hui told Zadak and
Abiathar the priests what Ahi had said

to Absalom and the elders of Israel and
what he himself had advised instead.

Quick.

He told them, find David and urge
him not to stay at the shallows

of the Jordan River tonight.

He must go across at once
into the wilderness beyond.

Otherwise he will die and
his entire army with him.

Jonathan and Ahimaaz had been
staying at En Rogel so as not to be

seen entering and leaving the city.

Arrangements had been made for a
servant girl to bring them the message

they were to take to King David.

But a boy spotted them at En Rogel,
and he told Absalom about it.

So they quickly escaped to
Behurim, where a man hid them down

inside a well in his courtyard.

The man's wife put a cloth over
the top of the well and scattered

grain on it to dry in the sun.

So no one suspected they were there.

When Absalom's men arrived, they asked
her, Have you seen Ahimaaz and Jonathan?

The woman replied, They were here,
but they crossed over the brook.

Absalom's men looked for them without
success and returned to Jerusalem.

Then the two men crawled out of the
well and hurried on to King David.

Quick, they told him,
cross the Jordan tonight.

And they told him how Ahithophel had
advised that he be captured and killed.

So David and all the people with him went
across the Jordan River during the night.

And they were all on the
other bank before dawn.

When Ahithophel realized that his advice
had not been followed, he saddled his

donkey, went to his home town, set his
affairs in order, and hanged himself.

He died there and was
buried in the family tomb.

David soon arrived at Mahanaim.

By now, Absalom had mobilized the
entire army of Israel and was leading

his troops across the Jordan River.

Absalom had appointed Amasa as
commander of his army, replacing Joab,

who had been commander under David.

Amasa was Joab's cousin.

His father was Jether, an Ishmaelite.

His mother, Abigail, daughter of Nahash,
was the sister of Joab's mother, Zeruiah.

Absalom and the Israelite army
set up camp in the land of Gilead.

When David arrived at Mahanaim, he was
warmly greeted by Shobai, son of Nahash.

Who came from Rabbah of the Ammonites,
and by Machir son of Amiel from Lodeber,

and by Barzillai of Gilead from Rogallum.

They brought sleeping mats, cooking
pots, serving bowls, wheat and barley,

flour and roasted grain, beans, lentils,
honey, butter, sheep, goats and cheese

for David and those who were with him.

For they said.

You must all be very hungry and
tired and thirsty after your long

march through the wilderness.

David now mustered the men who
were with him and appointed

generals and captains to lead them.

He sent the troops out in three groups,
placing one group under Joab, One under

Joab's brother, Abishai, son of Zeruiah,
and one under Ittai, the man from Gath.

The king told his troops,
I am going out with you.

But his men objected strongly.

You must not go, they urged.

If we have to turn and run, and
even if half of us die, it will make

no difference to Absalom's troops.

They will be looking only for you.

You are worth ten thousand of us, and
it is better that you stay here in

the town and send help if we need it.

If you think that's the best plan,
I'll do it, the king answered.

So he stood alongside the gate of the
town as all the troops marched out in

groups of hundreds and of thousands.

And the king gave this command to
Joab, Abishai, and Ittai, for my sake.

Deal gently with young Absalom.

And all the troops heard the king
give this order to his commanders.

So the battle began in the forest
of Ephraim, and the Israelite troops

were beaten back by David's men.

There was a great slaughter that day, and
twenty thousand men laid down their lives.

The battle raged all across the
countryside, and more men died because of

the forest than were killed by the sword.

During the battle, Absalom happened
to come upon some of David's men.

He tried to escape on his mule, but as he
rode beneath the thick branches of a great

tree, his hair got caught in the tree.

His mule kept going and left
him dangling in the air.

One of David's men saw what had
happened and told Joab, I saw

Absalom dangling from a great tree.

What?

Joab demanded.

You saw him there and didn't kill him?

I would have rewarded you with ten
pieces of silver and a hero's belt.

I would not kill the king's son
for even a thousand pieces of

silver, the man replied to Joab.

We all heard the king say to
you and Abishai and Ittai.

For my sake, please spare young Absalom.

And if I had betrayed the king by
killing his son, and the king would

certainly find out who did it.

You, yourself, would be
the first to abandon me.

Enough of this nonsense, Joab said.

Then he took three daggers and plunged
them into Absalom's heart as he

dangled, still alive, in the great tree.

Ten of Joab's young armor bearers then
surrounded Absalom and killed him.

Then Joab blew the ram's horn, and his men
returned from chasing the army of Israel.

They threw Absalom's body into a
deep pit in the forest and piled

a great heap of stones over it.

And all Israel fled to their homes.

During his lifetime, Absalom had built a
monument to himself in the king's valley.

For he said, I have no
son to carry on my name.

He named the monument after
himself, and it is known as

Absalom's Monument to this day.

This concludes today's
Immerse Reading Experience.

Thank you for joining us.