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Flipside Christian Church
Madera Ranchos, CA
I know.
It's.
You know,
gratitude is one of those things
that's easy to do.
When things are going well.
It's a little more difficult to muster
when they're not.
But it's vital regardless.
And just by way of pastoring this church,
I need to let you know that
some of you are aware that Lisa Davidson,
is celebrating this Sunday in heaven
with her Heavenly Father.
It is a praise. There's it.
If you're familiar,
if you're blessed enough to know Lisa,
you will know that she has battled
cancer for years.
With a steadfastness of faith
that has been unwavering.
And her family has loved her
through the whole thing.
With a steadfast faith
that has been unwavering.
She was ready to go
be with Jesus a while ago,
and God finally granted her that request.
They were all together
with her.
And, as I got to be with her,
and we shared communion
a few times together.
Her heart was always walking
closely with her Lord,
and now she's walking face to face.
And I told Kurt this secret.
I've known three men
who have walked with their wives
through years of what you've done.
I have only known three that have done it
well.
He was one of them.
And I told Kurt and Lisa both.
I said, Kurt, you you are a picture for me
of, of God's
faithfulness to his people.
You're a picture of me to Jesus
because the Scripture says, husbands,
love your wives as Christ loved the church
and give up yourself for her.
And he did for years.
And Lisa,
for me, was a picture of the church,
because she loved her Lord
and submitted to his authority,
even when it wasn't easy.
And together
they're this beautiful picture.
Even in her passing
of Christ in His church.
And so we rejoice with the Davidsons
because they are aware of their wife,
mom, grandmas fullness and freedom.
They were all in church
as a family in mass.
Verse six,
giving thanks and gratitude
when it wasn't easy.
Father. Thank you.
You are a good God.
Good. Just.
And you deserve our thanks and gratitude.
Thank you for your faithfulness.
Thank you for
your mercies are new every morning.
Thank you for Lisa's faith,
for the Davidsons faith.
Thank you for your faithfulness to them.
That was even greater.
I thank you that Lisa was able to hear
those words that we all deserve to hear.
Well done, my good and faithful servant.
Come enjoy your master's happiness.
Amen.
Thank
you, father, for our hope of salvation
and for the blessed hope
of being together with you.
Thank you for the reality
and the security that is heaven.
Draw our hearts. There.
We love you.
We thank you.
In your name we pray.
Amen.
I want to jump into a passage of Scripture
in the Book of Psalms, chapter 100.
So if you have a Bible
and brought one with you, I'd invite you
to turn there.
The art of giving
thanks is truly that an art?
Problem
is, it's a lost art, and in its place
is the art of offense and complaint.
Tozer says this
when it comes to life,
the critical thing is
this isn't the record.
This is someone else.
And I shared it last week.
But the critical thing
is, is, is whether in life
is whether we take things for granted
or take them with gratitude.
We talked about that last week
in further expression of that.
Tozer said, this gratitude is an offering
that is precious in the sight of God.
He desires his people
to be people of gratitude
and to show and express gratitude
primarily to him.
William Ward
says this to feel gratitude and express
it is like wrapping a gift
and not giving it
like it doesn't do anybody any good.
If you don't give it,
we can feel it all we want,
but until it's given,
it doesn't do anybody any good.
I like to say it like this.
The more you practice gratitude,
the more you will see
how much you have to be grateful for.
Does that make sense?
All through Scripture,
we're commanded to give thanks
and to express gratitude.
If you've ever wondered about
God's will for your life,
the Bible's very clear,
and it's pretty simple.
First Thessalonians 518.
Give thanks in all circumstances,
for this is God's will.
It does say,
give thanks for all circumstances,
because we all know
there are some circumstances
that aren't good.
But in those circumstances,
while you're in them, give thanks
not for the circumstances,
but for who God is in the circumstances.
Does that make sense?
So God's will is that we give thanks
every morning.
I've made it a practice.
Before I say anything else.
I've taken a Jewish prayer
and kind of adapted it for me.
And every morning this is my my
how I start my day
and how I start my list of prayers.
I give you thanks, O Lord,
that in mercy
you have restored our souls within us.
In this is your compassion
greatest, your faithfulness.
Thank you for the rest.
You've given us the night
and for the breath
that renews our body and spirit.
May we renew our soul with faith
in you, source of all healing.
That's how I start my day.
And that leads me into my prayers.
And it's a simple statement of gratitude
for who God is and what God's done.
Psalms 100.
It's it's known in some some
church circles as the old 100th.
It is
the greatest scripture
we have in a statement and a teaching on
on what God desires in worship
and how to do it.
And so Psalm 100
make a joyful noise to the Lord
all the earth.
Serve the Lord with gladness.
Come into his presence with singing.
Know that the Lord he is God.
It is he who made us, and we are his.
We are his people,
the sheep of his pasture.
Enter his gates with thanksgiving
and his courts with praise.
Give thanks to him.
Bless his name. For the Lord is good.
His steadfast love endures forever,
and his faithfulness to all generations.
When the people of God in Jerusalem
would gather before the temple to go into
to to worship in mass,
they would start by chanting this Psalm.
This song.
And it starts
with a command.
And God has said,
I want you to understand who I am
and how I want to be approached.
It's called worship,
and God starts it off with this.
Make a joyful noise unto the Lord.
All the earth.
Serve the Lord with gladness.
Come into his presence with singing.
That's how he starts.
There's a command here,
and the command is to worship God.
To worship.
He says there's three things
involved in this.
Shout with joy and exuberance.
That's how worship begins.
To shout with joy and exuberance.
It leads to serving God with gladness,
and it puts us in a position
to always give thanks.
This is from God's own heart
to the inspiration of the spirit
through the writer of the Psalm.
So this is how I am to be approached.
This is what worship means.
God dictates it. God sets it.
God determines it.
It's our job to look at what God has said
and to bring our lives in
line with what God has said.
Worship is giving thanks to God.
In other words, it's expressing gratitude
for who God is.
That's why the writer is Paul.
In Thessalonians
you say, give thanks in all circumstance
because you're giving gratitude
for who God is in the circumstance.
That makes sense. That's why the Davidsons
could be at church and worship
and give gratitude to God.
In the circumstance of Lisa's homegoing.
Because it's about who God is
and expressing gratitude for who God is.
God desires worship
according to his word
to begin with an outburst of joy.
Yeah,
an outburst of joy means, Larry,
a loud response
in light of God's greatness
and in light of God's works.
God desires
this is not an issue of church tradition.
It's not an issue of your comfortability.
It's an issue of obedience to
what God has said and how we approach him.
It's an outburst of joy
and a love response
in light of his greatness
and the light of his activity.
Yeah. It's what God says.
And so worship
begins with, as Psalm 101 says,
shout for joy
to the Lord.
And the other translations
say, make a joyful noise.
Literally an exuberant
whole heart and praise.
You all look completely unimpressed.
Praise the Lord. Ha!
Thank you Jeff.
If that.
And I realize
I'm not sitting in God's position.
But if you looked at God
like you're looking at me.
Holy.
Nike's.
An exuberant,
wholehearted praise.
That word exuberant.
If I were to put words to that word,
it would be a visible
and vocal engagement.
A vocal and visible engagement.
I am fully here.
When the kids were little.
You parents.
Hopefully
you understand that you have good kids.
You understand it.
When the kids are little
and mom or dad would come home.
If you
got good kids, what do they do
when they hear the door open?
You say, man,
I remember Calvin Wyatt being little
and I come through the garage door
and they would run down the hallway
and I would get down on my knees
and they would hit me and almost sometimes
knock me over.
And I so look forward to going home. Why?
Because there was going to be this visible
and vocal engagement
of little ones who loved me.
Yeah.
Amen.
If I came home and my kids were like this.
You say, well, go find another home.
I'm gonna go get me some good kids.
Okay.
Now, my kids are old and grown,
and they're out of the house.
I don't have that anymore.
But what I do have are my bulldogs.
This is the best thing.
Other than kids are dogs.
Because when I come home,
diesel and Daisy are waiting at the door
and leave.
Wiggle like this.
They're so excited.
Before I even say hello to Shelley,
I get down on the floor
and we all wiggle together and I love it.
Make a joyful noise.
Exuberant.
It's got to be visible and vocal.
We're coming at the presence of God.
I realize
that for some of you, this is difficult
because you would say, well,
I'm just more reserved in nature.
We gotta realize something.
Worship is not about you,
and it's not about us.
Worship is not about your temperament.
Worship is not about your personality.
Worship is not about your church
tradition.
Worship
is not about your regular practice.
It's not about
what style you like or don't like.
We gotta
realize worship is wholly
and solely about God,
and how he has asked his kids
to enter into his presence,
and God wants it
to be exuberantly expressed.
You think
when you get to heaven
and you're around all the people,
that of the multitudes and the angels,
and they're praising God with exuberance,
that you're going to sit there
with a scowl on your face.
Kind of putting in your time
until the music and stuff is done,
and we get on to the real reason
why we're there.
Now. And I get it, man.
When I was young, I had a drug problem.
I was drug to church every day.
It's just
it's an easy church joke.
You've probably heard that,
but you probably told that
in your old Sunday school class. Bob, it.
We were there all the time,
but it was in one of those
really old traditional Baptist churches,
and you just you didn't make a noise
when you went to church.
You didn't.
You do nothing.
You sat there like a good little person.
And like the only time
you would raise your hand in that church
is if you had to scratch your head.
You'd think twice
because you didn't want people
to think you were getting too crazy.
You know what I'm saying?
So I get it.
It's just not how God has said.
This is how you approach me.
So I understand when people say,
you know what?
I just
that's that's just it's just not me.
Well, understand we're worshiping a God
who was totally other than you.
And so we can do it in a way
that is totally different than you.
Because that's what he's asked. Us?
I loved being it when we were little.
We, me and my brother, my sister.
We were always in church with my parents.
We all sat right next to each other,
all five of us.
And I love that
because I learned so much from my parents
sitting with them in church.
And my dad sang loud.
The problem
is, my dad can't carry a tune in a bucket.
And when I was young, it was a little bit
cringing and I was like, oh,
dad, can you just.
My dad told me you said, Carl,
the Bible says make a joyful noise.
And that's what I'm doing.
And it was a noise.
What I loved about my father
is a sergeant in the Marine Corps
that served his country in Vietnam.
And when he came back to the world,
he said, every day, daddy,
I love you for this.
You taught me this.
He said, every day is gravy. Yes.
And my father was unintimidated
by anybody.
He didn't care about the opinion
of the sheep around him
when he was worshiping his God,
that he'd give him another day as gravy.
My dad was not a great singer,
but he is a great example.
It's second Samuel six.
You know your Bibles.
You know. Second Samuel six.
The Ark of the covenant
had been outside of Jerusalem.
What was supposed to be.
And David, the second king of Israel,
had defeated the Philistines
and was bringing the ark of the covenant,
which is it's a weird
kind of word called the ship,
kind of glorious,
like where God's presence
rested over the Ark of the covenant,
the cover of mercy,
at in the Ark of the covenant.
And it was bringing the covenant,
the Ark of the covenant, back
into Jerusalem.
And the Bible says,
you would take like seven steps,
and they would
stop and they would worship.
And David, in his exuberance,
to be able to be
in the presence of God again
and have the ark back in Jerusalem,
everyone would stop and they would worship
and have this huge worship
setting, exuberant, visible and vocal.
And he he's like, took off
most of his culture.
So giving him freedom and worship
and worship.
And his wife
Michelle was watching him from the window
and she says of him, David, calm down.
You're the king.
You need to have some reverence
and some dignity of your life.
And he looked at her and said, woman,
I will become even more undignified
in the eyes of man,
because God has chosen me.
And from that day on, that woman,
the Bible says, was bitter and barren and.
Don't have a bitter, barren heart
when it comes to worshiping God
and being in his presence.
Exuberant,
expressive,
visibly and vocally.
I get it that sometimes
the weight of life is so overwhelming
and it's heavy.
I'm. Psalm 100
reminds us not to minimize that weight,
not to minimize.
It's not a minimization
of what we're going through.
It's just setting that aside for a moment.
You'll come back to it.
Don't worry. It'll still be there.
But for a moment, set that aside.
And worship
expressing gratitude to God for who he is,
not about your earthly circumstance.
It's this joyful, exuberant worship
that lifts us from earth to heaven.
It's it's the it's the real way of,
of of living out.
Colossians three, verses one and two.
Since then,
you have been raised with Christ.
Set your hearts on things above,
where Christ is seated
at the right hand of God.
Set your minds on things above,
not on earthly things.
This worship is intended
to draw our hearts and minds.
They're not here.
And so set it aside for a moment.
It'll be there when you get done.
But for a moment, all attention,
all thankfulness, all gratitude.
Is there for it. Yes.
Charles Spurgeon,
one of the greatest preachers
ever on this planet, says our happy
God should be worshiped by a happy people.
A cheerful spirit is in keeping
with his nature.
It's not because the things in our life
are all happy.
It's because God is God.
Yeah. Yeah.
Who creates joy
in the heart of the worshiper,
even in the most
difficult of circumstances?
The Bible says in worship.
Shout to the Lord all the earth.
And then it says,
serve the Lord with gladness.
Get me on this. Hear me.
Proper worship leads us to service.
Proper worship.
We don't walk out of worshiping
God and think, I feel good.
Now if that's the feeling
you've got a wrong
because it's not about you.
It's about God.
And when I come into the presence
of Almighty God
with exuberant God,
I just want to be in your presence.
You are so good, and you're so gracious
and you're so merciful,
and every good thing
I have comes from you.
My attitude ought to be, God,
how do I employ myself
for you and your kingdom?
Amen. Amen. Praise that worship.
The word serve in the Hebrew
means an utterly active labor.
Worship brings us into God's presence
with an exuberance over
who he is and an engagement
with the world around us.
Yeah.
If our worship doesn't lead us
to the desire of serving God,
we're not worshiping
as God desires to be worshiped
in verses one and two.
We have one command expressed in two ways.
The command is to worship God.
The two ways are with gladness,
exuberance, and expression.
The second way is to serve with gladness.
And if those are the commands of Scripture
about what worship is to worship God,
visible and vocal engagement
with exuberance, and to serve,
if those are the two commands.
How obedient are you?
If God has said
you worship with exuberance of visible
and vocal engagement.
And you serve my people with gladness,
it's beginning to worship.
How obedient.
She's got to be
more than putting in her time.
And that's just how
we feel walking out the door.
True worship is rooted in who God is.
And so verse three of Psalm
100 says, know that the Lord is good.
It is he who made us, and we are his.
We are his people,
the sheep of his pasture.
Worship is rooted in the knowledge
of who God is.
To rightly worship
means I have to understand God's
heart and God's character.
And when I understand his heart in his
character, I will be drawn into this.
What is his heart in his character?
It is he who made me.
That's who God is. God
chose to make me.
I'm not an accident.
Even when pregnancies are unplanned,
they're not illegitimate. Yes.
What I know
is Psalm 139 that says,
I have been fearfully
and wonderfully made, knit together
in my mother's womb.
It is he who made me.
Yeah, and it is he who made you.
He put you together exactly like.
And to question how he made you
is to hold God in contempt.
He made you.
Amen.
What do we know about God?
That I am his.
For me,
that means I'm the son of a king. Yes.
You are the son or the daughter of a king.
You have a relationship
with the father through the son.
And because I am a son of the king,
I have a place and I belong.
And there's been a lot of times in my life
when I didn't have a place
and I didn't belong.
But because of who God is and I am his,
I always have a place
and I always belong in his family.
Yeah, he's a good God.
Good God. Good. What do we know about God?
He is my shepherd.
We are the sheep of his pasture.
He is my shepherd.
I shall not want.
So I will. He is my protector.
He is my provider.
He is my leader.
So I'm never lost. Yes.
He's a good God.
Good God.
And he deserves to be worshiped
greatly. Yes.
I was thinking of praying over this
this week.
And this is what I came up with a team.
God will be worshiped, intimidating.
A great God must be worshiped
with grandeur and exuberance.
My very well.
And I just wonder
how many times God church
worship him as a team. God.
Which God do you worship? You?
A God of timidity
or a God of greatness and grandeur?
And so God says,
listen, if you're going
to worship me, this is how.
And the
writer of Psalm 100 includes
this in verse four.
And this is significant here.
Enter his gates with thanksgiving
in his courts with praise.
Give thanks to him and praise his name.
Says, when you worship,
this is your attitude.
But this is how you approach
God in worship.
Says you enter his gates with
thanksgiving, in his courts with praise.
When his people gather at the temple
and recite verse chapter 100,
the old 100th, they would often
start with what we see in verse four,
and they would call out, enter his gates
with thanksgiving,
and his courts with praise.
Give thanks to him, and praise his name.
And then the community would recite
Psalm 100,
because they knew that it was important.
The attitude and the energy and the engagement with which they brought to worship.
Psalm 120 21I
rejoiced with those who said to me,
let's go to church.
Yeah,
I was glad, another translation said
when they said to me,
let's go to the house of the Lord.
Why? Because there's excitement
involved in the approach of worship.
There's an anticipation.
There's an electricity.
There's I I'm so glad it's Sunday.
Yeah. I'm so glad
we get to go to church today.
I can worship God on my own, and I do.
But now we get to do it together.
And there's nothing
like the community of God's
doing it to go, hey,
and what we're going to do in heaven?
Yeah.
God wants people to be excited when
they come to worship to get her early.
Not so they can save their seat.
That's right.
Because there's an anxiousness,
a readiness.
And I can't wait.
I wonder sometimes
about our attitude.
As we drive here.
Oh, we park, get out, walk up,
sit down.
I've been realizing what's going on.
So engaged
rather than aware.
Again,
our worship is not based on
our circumstances.
Is based on who God is.
And as a result of that, verse
five, worship,
worship because of who God is.
Look what the Bible says, for the Lord is
good and his love endures forever.
His faithfulness continues
through all generations.
This is where the psalmist started in
verse one.
Shout to the Lord, for he is good.
Worship him with gladness.
And then he talks about what
that looks like and how to approach.
The melody ends where he started.
Why do you worship
God with exuberance and expression?
Why do you come with anticipation? Energy?
Why? Because what's the Bible say?
Because why?
Read it with your mouths open.
Like you know how to do this. Why?
Because. Why?
Because the Lord is good.
That's why.
But what if your circumstances are
that God is still good?
But what if this isn't how I'm.
Where you come from?
God is still good.
And he's so good
that his love endures forever.
Ever.
You're not going to walk yourself
out of God's love,
and you're not going
to walk yourself into it.
Not by what you do or don't do.
His love endures
because he's faithful,
faithful to each generation.
We worship God for who he is.
All through the Bible.
The Bible says the same things over
and over and over again.
Worship the Lord this way. Why?
Because he is good.
First Chronicles 16.
Give thanks to the Lord, for he is.
What is good is love.
What are all through the Bible.
For his love is never ending.
Psalm 156
give thanks to the Lord of heaven. Why?
Because his what?
His love endures forever.
He is always faithful.
Lamentations.
This is one of the saddest books
in the entire Bible.
If any of you were here with us
through the judges
study judges ended kind of on a low note.
That's a tough book.
Lamentations is even sadder.
Lamentations is a lament
over the destruction
of Jerusalem,
the destruction of God's people.
It's a
brutal accounting of what's going on.
When I started Flip Side,
I was going through my flip journal
on all the daily readings of the day.
I started flip side it publicly
open it up for September 11th, 2005.
Lamb I was it took me to Lamentations
and I thought, Lord,
I was hoping for a little something
more inspirational
the future you would lead me to on the day
we opened the church.
Lamentations. That's a terrible book.
Like what?
What are you saying over our church?
Like you lament
that we're starting to like.
I was reading all this stuff in a.
And then I came to verses 22 and 23.
The steadfast love of the Lord
never ceases.
His mercies never come to an end.
They're new every morning.
Greatest is faithfulness
in the middle of the lament
over the destruction
of God's land and God's people in it.
The writer of Lamentations
says, no, no, no, let's not forget
the steadfast love of the Lord
never ceases.
It's brutal right now,
but his mercies never come to an end.
His mercies are new every morning.
Father, great is your faithfulness.
That verse
means more to me now
than I ever dreamed it could.
As I have seen this time
and time and time again,
I have seen God's mercies
unending and new every morning
for me and for you.
I realize God's faithfulness
even when we are not.
Though
we are faithless, he remains faithful.
It means more to me now than it ever has,
and I am forever grateful to my God.
You and I will be even more
undignified in the eyes of man
so that I can worship my God
the way he's asked me to.
One of the best ways that we can do
this, and actually, really,
the only way Jesus asked us to remember
him is through communion.
And so what I want to do, I want to
transition us to remembering Jesus
and take communion together.
I'm going to lead you in that,
Tim, with you.
I got a communion cup over there.
You get that for me, please?
I didn't bring that up.
Thank you.
Tim, I appreciate it.
As a family,
you all want us to remember Jesus
and to express our
gratitude for the father has done.
Let me just preface with this.
This is simple.
Juice and a wafer.
There's
nothing special about the elements.
What's special is the knowledge
and the faith we attach to them.
But to do that,
one has to have a relationship with Jesus.
So these are reserved
for those who have already
come before
the father and admitted their sin.
And that's Jesus accepting
what Jesus did on the cross
and accept him as their Savior.
So if you've not done that yet,
I don't want you to worry about this.
I would encourage you in this moment
to come before God and by faith
and in this moment right now, right
to say, God, I am sorry.
I agree with you that I am a sinner.
I've broken your law.
I accept what Jesus did on the cross
so that I can be forgiven.
And I ask your forgiveness.
Come into my life.
Make me a new person.
I accept you, Jesus, as my leader
and my Savior.
If you've done that,
this is for you.
And it's for me.
And I want us to remember with gratitude
the way to salvation
that has been made available to us.
It was through the body
and the blood of Jesus.
Jesus gave
us these symbols,
and on the night that he was betrayed
into the hands of the men
who would beat him and crucify him,
he set that aside,
and he stepped into a moment of worship.
He knew what was coming,
but he drew his attention
to the will of the father.
I'm asking us.
Set it aside for a moment
and just come into this presence.
Of the will and the way of the father.
And remember Jesus,
it's Jesus.
The Scripture tells us
that took the bread
and he lifted it up to heaven,
and he gave thanks.
And then he broke it.
He said,
this is my body which I'm giving for you.
Do this and remember me as you do it.
Jesus.
Thank you
that we sit here
as people, as the
as your flock, in gratitude,
we just tell you. Thank you.
We're grateful for what you endured.
We're grateful for your obedience.
We're grateful for your humility.
We're grateful that you endured the pain
and the shame of the cross.
We're grateful
that you laid your life down,
and we're
grateful that you picked it back up.
And we remember you.
Thank you.
The Bible tells us that during that meal
that they also shared a cup.
And Jesus said, when he held that cup,
he said, this cup.
Is the sign
of the new covenant of my blood
that I'm shedding for you,
so your sin can be forgiven.
He says, do this
and remember what I've done for you.
Take the cup. For.
Jesus.
Thank you,
thank.
It's in gratitude that we come before you.
Thank you that you laid your life down.
Thank you that you took it back up
so that we can have a relationship
through you with the father,
and the certainty and the promise
that our lives will be laid down
one day, only to be picked up again.
And resurrection.
We're grateful for what you've done.
We sit in gratitude for who you are
and what you've secured through your death
and your resurrection.
You're a good God,
and we remember your goodness today.
In all the circumstances
that surround our lives.
We will choose to give thanks
because that's your will for us.
You're a good God
and we're grateful
that your love endures forever.
We're grateful that your mercies are new
every morning.
We're grateful that your faithfulness
never ends.
We're grateful that you are our Shepherd,
that you are a provider,
our protector, our director, our leader.
We're grateful
you didn't have to do any of.
But you did.
And we're grateful.
And so we this morning
will choose to be obedient.
And we will choose
to honor you for who you are.
And as you have requested of us,
we will, with our whole heart, visibly
and vocally engage
in expressing gratitude to you.
Oh, father,
be pleased
in our expressions of gratitude.
Because we say thank you,
we got nothing else to give you
but a heart of thanks and gratitude.
We got nothing else
that we can bring to our King,
but an attitude that says thank you.
A heart of gratitude.
And so we bring it
with all that we are.
And your name I pray. Amen.