Immerse: Bible Reading Experience - NLT Daily Bible In A Year

Immerse: The Daily Bible Reading Experience - Day 157

Welcome to Day 157 of Immerse: The Daily Bible Reading Experience. In today's session, we explore a set of ancient laws and moral guidelines mainly focused on issues of sexual conduct, marital relationships, and social justice, as outlined in the Old Testament. The reading covers topics such as the proof of virginity, adultery, betrothal laws, rape, illegitimacy, war conduct, slavery, interest on loans, divorce, harvest rules, justice towards foreigners and slaves, and rituals for offerings. It emphasizes the importance of maintaining holiness, ensuring fair treatment of individuals, and obeying God's commands to receive His blessings. Specific laws also address property rights, familial duties, and practices related to worship, aiming to create a just and holy community. Join us as we delve into these important topics and reflect on their significance in ancient Israelite society. Thank you for joining us.

00:00 Introduction to Immerse: The Daily Bible Reading Experience
00:04 Laws on Marriage and Sexual Conduct
02:43 Regulations on Assembly and War Conduct
04:37 Treatment of Slaves and Prohibitions on Prostitution
05:02 Lending Practices and Vows
07:58 Harvesting Laws and Social Justice
09:29 Court Procedures and Family Duties
12:08 Offerings and Celebrations
14:55 Final Exhortations and Blessings
15:40 Conclusion of Today's Reading

Welcome to Immerse: Beginnings! Buy a copy of Immerse Beginnings at Tyndale.com
4 Questions to get your conversations started:
1. What stood out to you this week?
2. Was there anything confusing or troubling?
3. Did anything make you think differently about God?
4. How might this change the way we live?

QUICK START GUIDE
3 ways to get the most out of your experience
  1. Use Immerse: Beginnings instead of your regular chapter and verse Bible. This special reader’s edition restores the Bible to its natural simplicity and beauty by removing chapter and verse numbers and other historical additions. Letters look like letters, songs look like songs, and the original literary structures are visible in each book.
  2. Commit to making this a community experience. Immerse is designed for groups to encounter large portions of the Bible together
    for 8 weeks–more like a book club, less like a Bible study. By meeting every week in small groups and discussing what you read in open,
    honest conversations, you and your community can come together to be transformed through an authentic experience with the Scriptures.
  3. Aim to understand the big story. Read through “The Stories and the Story” (p. 483) to see how the books of the Bible work together to tell God’s story of his creation’s restoration. As you read through Immerse: Beginnings, rather than ask, “How do I fit God into my busy life?” begin asking, “How can I join in God’s great plan by living out my part in his story?”

What is Immerse: Bible Reading Experience - NLT Daily Bible In A Year?

Take a breath, find your place, and read deeply. Discover the joy of reading God’s word with the Immerse New Living Translation (NLT) Bible.

This daily Bible podcast will take you through the Bible in a year following the Immerse Bible Reading Experience. So grab your family and small group and go through the Bible in a year together with Immerse. Each of the 6 volumes is available online or at your favorite Christian bookstore.

Nancy: Welcome To Immerse: The
Daily Bible Reading Experience.

day 100 and 57

Suppose a man marries a woman, but after
sleeping with her, he turns against her

and publicly accuses her of shameful
conduct, saying, when I married this

woman, I discovered she was not a virgin.

Then the woman's father and
mother must bring the proof of

her virginity to the elders as
they hold court at the town gate.

Her father must say to them, I gave my
daughter to this man to be his wife,

and now he has turned against her.

He has accused her of shameful conduct
saying, I discovered that your daughter

was not a virgin, but here is the
proof of my daughter's virginity.

Then they must spread her
bedsheet before the elders.

The elders must then take
the man and punish him.

They must also find him 100 pieces of
silver, which he must pay to the woman's

father because he publicly accused a
virgin of Israel of shameful conduct.

The woman will then remain the man's
wife, and he may never divorce her.

But suppose the man's accusations are true
and he can show that she was not a virgin.

The woman must be taken to the door of
her father's home, and there the men

of the town must stone her to death.

She has committed a disgraceful
crime in Israel by being promiscuous

while living in her parents' home.

In this way, you will purge
this evil from among you.

If a man is discovered committing
adultery, both he and the woman must die.

In this way, you will
purge Israel of such evil.

Suppose a man meets a young woman, a
virgin who is engaged to be married,

and he has sexual intercourse with her.

If this happens within a town, you
must take both of them to the gates

of that town and stone them to death.

The woman is guilty because
she did not scream for help.

The man must die because he
violated another man's wife.

In this way, you will purge
this evil from among you.

But if the man meets the engaged
woman out in the country and he rapes

her, then only the man must die.

Do nothing to the young woman.

She has committed no
crime worthy of death.

She is as innocent as a murder
victim since the man raped her

out in the country, it must be
assumed that she screamed, but

there was no one to rescue her.

Suppose a man has intercourse
with a young woman who is a virgin

but is not engaged to be married.

If they're discovered he must pay her
father 50 pieces of silver, then he

must marry the young woman because
he violated her and he may never

divorce her as long as he lives.

A man must not marry his father's former
wife for this would violate his father.

If a man's testicles are crushed or
his penis is cut off, he may not be

admitted to the assembly of the Lord.

If a person is illegitimate by
birth, neither he nor his descendants

for 10 generations may be admitted
to the assembly of the Lord.

No ammonite or Moabite, or any of their
descendants for 10 generations may be

admitted to the assembly of the Lord.

These nations did not welcome you with
food and water when you came out of Egypt.

Instead, they hired Baam sand bor from
Phor in distant arra ne to curse you.

But the Lord, your God
refused to listen to balam.

He turned the intended curse into
a blessing because the Lord, your

God loves you as long as you live.

You must never promote the welfare and
prosperity of the Ammonites or Moabites.

Do not detest the Edomites or the
Egyptians because the Edomites are

your relatives and you lived as
foreigners among the Egyptians.

The third generation of
Edomites and Egyptians may

enter the assembly of the Lord.

When you go to war against your
enemies, be sure to stay away

from anything that is impure.

Any man who becomes ceremonially defiled
because of a nocturnal emission, must

leave the camp and stay away all day.

Toward evening, he must bathe himself,
and at sunset he may return to the camp.

You must have a designated
area outside the camp where

you can go to relieve yourself.

Each of you must have a spade
as part of your equipment

whenever you relieve yourself.

Dig a hole with the spade
and cover the excrement.

The camp must be holy for the Lord.

Your God moves around in your camp to
protect you and to defeat your enemies.

He must not see any shameful thing among
you, or he will turn away from you.

If slaves should escape from their
masters and take refuge with you, you

must not hand them over to their masters.

Let them live among you in any town
they choose and do not oppress them.

No Israelite whether man or woman
may become a temple prostitute.

When you are bringing in offering to
fulfill a vow, you must not bring to the

house of the Lord your God, any offering
from the earnings of a prostitute.

Whether a man or a woman for both
are detestable to the Lord your God,

do not charge interest on the loans
you make to a fellow Israelite.

Whether you loan money or food
or anything else, you may charge

interest to foreigners, but you may
not charge interest to Israelites

so that the Lord your God may bless
you in everything you do in the land

you are about to enter and occupy.

When you make a vow to the Lord your
God, be prompt in fulfilling whatever

you promised him for the Lord your God
demands that you promptly fulfill all

your vows or you will be guilty of sin.

However, it is not a sin to refrain
from making a vow, but once you have

voluntarily made a vow, be careful to
fulfill your promise to the Lord your God.

When you enter your neighbor's vineyard,
you may eat your fill of grapes, but

you must not carry any away in a basket.

And when you enter your neighbor's
field of grain, you may pluck the

heads of grain with your hand, but
you must not harvest it with a sickle.

Suppose a man marries a woman,
but she does not please him.

Having discovered something wrong
with her, he writes a document

of divorce, hands it to her, and
sends her away from his house.

When she leaves his house,
she's free to marry another man.

But if the second husband also turns
against her, writes a document of

divorce, hands it to her and sends
her away, or if he dies, the first

husband may not marry her again.

For she has been defiled, that
would be detestable to the Lord.

You must not bring guilt upon the land.

The Lord your God is giving
you as a special possession.

If a newly married man must not be
drafted into the army or be given

any other official responsibilities,
he must be free to spend one year at

home bringing happiness to the wife.

He is married.

It is wrong to take a set of millstones
or even just the upper millstone.

A security for a loan for the
owner uses it to make a living.

If anyone kidnaps a fellow Israelite
and treats him as a slave or

sells him, the kidnapper must die.

In this way, you will purge the
evil from among you in all cases

involving serious skin diseases.

Be careful to follow the instructions
of the Levitical priests.

Obey all the commands I have given them.

Remember what the Lord your God did to
Miriam as you were coming from Egypt.

If you lent anything to your neighbor,
do not enter his house to pick up

the item He is giving as security.

You must wait outside while he
goes in and brings it out to you.

If your neighbor is poor and gives
you his cloak, a security for loan,

do not keep the cloak overnight.

Return the cloak to its owner
by sunset so he can stay warm

through the night and bless you.

And the Lord your God will
count you as righteous.

Never take advantage of poor
and destitute laborers, whether

they are fellow Israelites or
foreigners living in your towns.

You must pay them their wages each
day before sunset because they

are poor and are counting on it.

If you don't, they might cry out
to the Lord against you and it

would be counted against you.

As sin, parents must not be put to death
for the sins of their children, nor

children for the sins of their parents.

Those deserving to die must be
put to death for their own crimes.

True justice must be given to foreigners,
living among you and to orphans.

And you must never accept a widow's
garment, a security for her debt.

Always remember that you were slaves
in Egypt and that the Lord your

God redeemed you from your slavery.

That is why I have given you this
command when you are harvesting

your crops and forget to bring in
a bundle of grain from your field.

Don't go back to get it.

Leave it for the foreigners,
orphans, and widows.

Then the Lord your God will
bless you and all you do.

When you beat the olives from your olive
trees, don't go over the bows twice.

Leave the remaining olives for the
foreigners, orphans, and widows when

you gather the grapes in your vineyard.

Don't glean the vines
after they are picked.

Leave the remaining grapes for the
foreigners, orphans, and widows.

Remember that you were slaves in
the land of Egypt, and that is

why I am giving you this command.

Suppose two people take a dispute to
court, and the judges declare that

one is right and the other is wrong.

If the person in the wrong is
sentenced to be flogged, the judge

must command him to lie down and be
beaten in his presence with a number

of lashes appropriate to the crime.

But never give more than 40 lashes.

More than 40 lashes would
publicly humiliate your neighbor.

You must not muzzle an ox to keep it
from eating as it treads out the grain.

If two brothers are living together on
the same property and one of them dies

without a son, his widow may not be
married to anyone from outside the family.

Instead, her husband's brother should
marry her and have intercourse with her

to fulfill the duties of a brother-in-law.

The first son she bears to him
will be considered the son of the

dead brother, so that his name
will not be forgotten in Israel.

But if the man refuses to marry
his brother's widow, she must

go to the town gate and say to
the elders, assembled there.

My husband's brother refuses to
preserve his brother's name in Israel.

He refuses to fulfill the duties
of a brother-in-law by marrying me.

The elders of the town will then summon
him and talk with him if he still refuses

and says, I don't want to marry her.

The widow must walk over to him in the
presence of the elders, pull his sandal

from his foot and spit in his face.

Then she must declare, this is
what happens to a man who refuses

to provide his brother with
children ever afterward in Israel.

His family will be referred
to as the family of the man

whose sandal was pulled off.

If two Israelite men get into a fight
and the wife of one tries to rescue her

husband by grabbing the testicles of the
other man, you must cut off her hand.

Show her no pity.

You must use accurate scales when
you weigh out merchandise and you

must use full and honest measures.

Yes, always use honest weights
and measures so that you may

enjoy a long life in the land.

The Lord your God is giving you.

All who cheat with dishonest
weights and measures are

detestable to the Lord your God.

Never forget what the Amalekites
did to you as you came from Egypt.

They attacked you when you were
exhausted and weary, and they struck

down those who were straggling behind.

They had no fear of God.

Therefore, when the Lord your God
has given you rest from all your

enemies in the land, he is giving
you as a special possession, you

must destroy the Amalekites and
erase their memory from under heaven.

Never forget this.

When you enter the land, the Lord your God
has given you as a special possession and

you have conquered it and settled there,
put some of the first produce from each

crop, you harvest into a basket and bring
it to the designated place of worship.

The place.

The Lord your God chooses
for his name to be honored.

Go to the priest in charge at that
time and say to him, with this

gift, I acknowledge to the Lord your
God, that I have entered the land.

He swore to our ancestors.

He would give us.

The priest will then take the basket
from your hand and set it before

the altar of the Lord your God.

You must then say in the
presence of the Lord your God.

My ancestor Jacob was a wandering aian
who went to live as a foreigner in Egypt.

His family arrived few in
number, but in Egypt, they

became a large and mighty nation.

When the Egyptians oppressed
and humiliated us by making us

their slaves, we cried out to the
Lord, the God of our ancestors.

He heard our cries and saw our
hardship, toil, and oppression.

So the Lord brought us out of Egypt
with a strong hand and powerful

arm with overwhelming terror and
with miraculous signs and wonders.

He brought us to this place and gave us
this land flowing with milk and honey.

And now, oh Lord, I have brought
you the first portion of the harvest

you have given me from the ground.

Then place the produce before
the Lord your God, and bow to the

ground and worship before him.

Afterward, you may go and
celebrate because of all the

good things the Lord your God has
given to you and your household.

Remember to include the Levites and
the foreigners living among you in

the celebration every third year.

You must offer a special
tithe of your crops.

In this year of the special tithe.

You must give your tithes to the
Levites, foreigners, orphans,

and widows, so that they will
have enough to eat in your towns.

Then you must declare in the
presence of the Lord your God.

I have taken the sacred gift from my
house and have given it to the Levites

foreigners, orphans, and widows.

Just as you commanded me.

I have not violated or
forgotten any of your commands.

I have not eaten any of
it while in mourning.

I have not handled it while I was
ceremonially unclean, and I have

not offered any of it to the dead.

I have obeyed the Lord my God, and
have done everything you commanded me.

Now look down from your holy dwelling
place in heaven and bless your

people, Israel and the land you swore
to our ancestors to give us a land

flowing with milk and honey today.

The Lord your God has commanded you to
obey all these decrees and regulations.

So be careful to obey them wholeheartedly.

You have declared today that the Lord
is your God and you have promised

to walk in his ways and to obey his
decrees, commands and regulations,

and to do everything he tells you.

The Lord has declared today that
you are his people, his own special

treasure, just as he promised, and that
you must obey all his commands, and

if you do, he will set you high above
all the other nations he has made.

Then you will receive
praise, honor, and renno.

You will be a nation that is holy to
the Lord your God, just as he promised.

This concludes today's
immerse reading experience.

Thank you for joining us.

I.