Sunday, January 12th • Beau Bradberry
"For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ." — Galatians 1:11-12
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Amen.
Good morning.
Glad that you guys are here with us.
If you've got your Bibles, go ahead and open them up to Galatians chapter 1.
That's where we're going to be this morning as we are in week two of our series.
We're going to kind of recap a couple of things, some foundations that we are building off of
as we work through this series together.
And as we work through Galatians each week, we're going to be building on a gospel issue
that Paul is dealing with and that Paul is working through with the church at Galatia.
As Paul has planted this church, he's now left this church, and he's writing back instructions
for where they are in their growth as they journey in the walk with their walk with the Lord corporately
together.
There you are.
Good to see y'all.
Where they are corporately together is as they walk with the Lord as a family of believers.
And the first thing that's going to kind of be this gospel truth that we center on, that
we understand each week is this, that the gospel is how we enter into the kingdom.
That's going to be a primary focus on understanding.
And we talked about that last week, a lot about that last week.
And if you weren't here, go back and listen to it.
You can do that from our website or you can check out our podcast, right?
We've got that as well now.
And so you can go back and understand what we mean when we understand the gospel and what
the gospel shows us about ourselves, what the gospel shows us about Christ, what the gospel
shows us about God, and what a life saved by the gospel then begins to look like.
So the gospel is how we enter into the kingdom.
And the important primary aspect of that is that it is the gospel and the gospel alone that
saves us.
There is no other way.
There is no other faith.
There is nothing else that saves us other than Christ and Christ alone.
And so that's what we preach.
That's what we teach.
That's what we share with our lost friends and neighbors is that it is centered in on that
Jesus Christ is at the heart of the gospel.
The biblical Jesus is centered into that.
And if you remove Jesus from the gospel, if you remove any aspect about who he is, if you
remove any aspect of what he's done, if there's any part of the gospel that is in void of Jesus,
if there's any part that's void of the cross, if there's any part that's void of the blood,
if there's any part that's void of his death, that's void of his burial, that's void of his
resurrection, it is no longer the gospel.
Jesus in a very plain way says that he says that I am the way, the truth, and the life.
And get this, big words for us to understand as we talk about the gospel, that no one, no
one comes to faith, comes to eternity, comes to salvation, except by him, through him, the
power of Jesus in the gospel.
And so this is the first foundation that the gospel is how we enter into the kingdom.
But there's a part of this, a tension that Paul's going to address, that we're going to
work together through as a church, is that we feel when we hear the word, or you say the
phrase, who needs the gospel?
Like if I were to ask us today, who needs the gospel?
Like I hope we begin with a laundry list of lost people whose lives we are invested in.
So side note, if all you're doing is hanging out with Christians, we're missing the point.
That the gospel is the hope for lost people.
But here's the reality for you and for me, that it's not just lost people that need the
gospel.
It's not just lost people.
It's not just people who have, in quotes, backslidden.
It's not just people who are wandering a different way, but that it is all of us who need the
gospel.
And so what we begin to understand is not only is the gospel how we enter into the kingdom,
but the gospel is how we live as a part of the kingdom.
And so it's the gospel that molds us and shapes us and changes us through the power of the work
of the Holy Spirit, that I am dependent on the gospel.
So I have been saved for 18 years, 19 years, and I need the gospel just as much today as I stand
here before you and preach that I did the day that I got saved in Toccoa, Georgia, when God revealed
his truth to me.
I need it just as much right now as I did then, as I walked this journey with him.
And so what we begin to find out with the gospel is that for us, the gospel sets the standard,
that the gospel works in us now so that the gospel can work through us.
And what we have to realize and what you have to look at your own life and examine, what we
have to walk through with each other and begin to examine is this, is there tangible fruit of
the gospel evident in your life?
Like, Cain, when you look at your day, when you look at your thoughts, when you look at
your words, what do you see?
Do you see sin?
Do you see religion?
Do you see you?
Or do you see a tangible working of the gospel in your life of where this has taken place?
And so it's what Paul begins with.
But then he also is going to continue on this morning in a neat kind of rare moment that
we don't oftentimes get in scriptures as we get a snapshot into Paul's testimony, as we
get a snapshot into his story of what's going on.
And what we're going to find in this is a little bit of an echo of what we talked about last
week, but this time in an aspect that's made personal in his life.
And this week, what we're going to look at is the power of the gospel.
The power of the gospel.
Here's the problem that Paul's trying to address in the church.
Here's very specifically of what is taking place in here is this division that is happening
between believers over the gospels, between the Jews and the Gentiles.
The Jews who have come to faith first and are Christians and trying to follow what God's
called for them.
But then as the Gentiles become a part of that, the non-Jews, a division that tries to
take place.
And here's where the division is centered around and what Paul's trying to try to correct and
what Paul's going to show about himself is, yes, it was believed that the gospel is what
saves you.
But then there was this other part about the gospel that was being added to about, and then
there are these things that you must do, not out of a transformed heart, not out of a
desire to be obedient to the Lord, but that this must happen and must take place in order
for you to be saved.
And so Paul's going to kind of come down through as we go through this and say, no, no, no,
we're missing it when we add anything to the gospel, is that it is Jesus, not Jesus plus
anything, that it is through Christ and Christ alone.
And what we're going to gain is this, not that we shouldn't be obedient to what God's
called us to do, God does call us to that.
But the obedience that comes from the gospel, the obedience that comes from walking with
the Lord, the obedience that comes from Jesus Christ is our Lord and Savior, is the fruit
that comes from the gospel, not obedience so that we might obtain the gospel.
And so it's what Paul begins to lay the groundwork.
Paul says here, for my now seeking the approval of man or of God, or am I trying to please man?
If I were still trying to please man, I would not be a servant of Christ.
For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
For I did not receive it from any man, nor was I taught it, but I received it through a
revelation of Jesus Christ.
For you have heard of my former life in Judaism, how I persecuted the church of God violently
and tried to destroy it.
And I was advancing in Judaism beyond many of my own age among my people.
So extremely zealous was I for the traditions of my fathers.
But when he who had set me apart before I was born and who called me by his grace was pleased
to reveal his son to me in order that I might preach him among the Gentiles, I did not immediately
consult with anyone, nor did I go up to Jerusalem to those who were apostles before me.
But I went away into Arabia and returned again to Damascus.
Then after three years, I went up to Jerusalem to visit Cephas and remained with him 15 days.
But I saw none of the other apostles except James, the Lord's brother.
And what I'm writing to you before God, I do not lie.
Then I went into the regions of Syria, of Cilicia, and I was still unknown in person to the churches
of Judea that are in Christ.
They only were hearing it said, he who used to persecute us is now preaching the faith
he once tried to destroy.
And they glorified God because of me.
So Paul, in this section of this letter, there's two different sections that we're going to look at.
He's going to encourage them of having a holy fear of God,
but then he's also going to share his personal story of redemption.
The first thing that we've got to look at, that we have to wrestle within ourselves
as we understand the gospel is this.
In our life, is it the fear of God or is it the fear of man?
Here's personally what's going on in Paul's life.
As Paul's speaking to the gospel and the gospel only,
as Paul is acknowledging that he is bringing the hope of the gospel to the Gentiles,
as he's breaking away from his race, as he's breaking away from his people,
there's accusations that are being made against him,
that he's changing the gospel, that he's changing the standard,
that he's doing whatever he can to appease the Gentiles in order to bring them into faith,
that Paul is being a people pleaser for them.
And so the church begins to honestly do one of the things that the church does well.
They begin to eat their own.
They begin to sinfully begin to destroy each other.
Unfortunately, it's what the lost world associates with many congregations and many denominations,
as we seek to attack as opposed to unify,
but that's a separate issue that we can talk about later.
And so Paul seeks to set the record straight.
The power of verse 10,
for I am now seeking the approval of man or God, Paul asks,
or am I trying to please man?
If I were still trying to please man,
I would not be a servant or this word literally translated slave to Christ.
Paul says,
no, no, no, you got to understand that I am not surrendered to man,
but I am surrendered to the Lord.
So when it comes to your life and mine,
when it comes to our obedience and the transformation of the gospel,
when it comes to the boldness of the words that we say,
when it comes to,
even for those of us now that are trying to figure out,
is this gospel what we surrender to or not?
The questions that I think we must ask ourselves is this,
whose approval are you seeking?
Who are you and I in our life trying to please?
Because our approval and our goal to please
will establish who we are seeking to obey
and who has ultimate influence on our life.
That when our life is lived with a matter and a desire
to come before the Lord,
to seek Him, to please Him,
no matter what,
then everything else gets pushed to the side.
Because the reality is,
if we live boldly for the gospel,
there will be parts of us that are not pleasing to others.
There will be parts of us that do not gain the approval to others
because the gospel at the core within itself is offensive.
The gospel at the core within itself tells me
and tells others that I am not okay.
And neither are you without the hope of the gospel.
It's the part that we looked at and tried to understand last year,
or last week,
that we needed rescuing,
that we were dead in our trespasses and sins,
that we were incapable of anything good apart from Christ.
And so when we begin to flesh this out,
what does that look like?
Now this isn't giving us permission to be offensive to everyone.
This isn't giving us permission to walk into work tomorrow morning
and be hated because of who we follow.
In fact, Paul within his life has the desire to love everyone.
In fact, in 1 Corinthians 9,
he even talks about that he wants to be all things to all people
in the hopes that some may come to faith.
But the reality is when we live boldly for the gospel,
when it comes to who we are going to please in this world,
that the gospel does create a divide.
Do we fear God or do we fear man?
Because we can't fear both.
Paul uses the word servant or slave in this.
And the reality is what scripture teaches
is that we can't serve two masters.
It's Christ and Christ alone.
So what does it mean to fear God?
What does it look like to have this in our lives?
I love what Joel kind of shared for the moment there
as he talked about the beauty of that,
of the awesomeness of the gospel,
what the gospel does,
that the gospel does cause us in our life
to be filled with the awe of the wonder of God.
That sometimes as we're in his presence,
we can't speak.
Sometimes within his presence,
we're just overcome by who he is.
To be in fear of God means that above anything else,
that there's this attraction to his greatness.
That it's what draws us,
it's what pulls at our hearts,
and that what comes from that
is this holy desire to be obedient.
And so Paul begins at the very beginning of this
by establishing as we go through this,
what we have to work out within ourselves
is in your life, church, in my life,
who do we seek to please?
Is it Christ and Christ alone?
Or is it anything else?
But then what we're going to see
is we're going to see the power of Paul's story.
Now Paul's not,
if you don't know the story of Paul,
Paul's not this guy that was raised up in the church
and this is all that he's ever known
and he was molded and shaped for this
and has been a dynamic leader of the Christian faith
his entire life.
Quite exactly the opposite.
That he wasn't before a man named Paul,
but before that he was a man named Saul.
And as Saul, his goal in life,
and this is what he alludes to,
was to end Christianity.
And here's what's important for us to know.
His goal to end Christianity
was not through conversions.
He wasn't trying to take Christians
and move them into Judaism.
His goal to end Christianity
was to destroy it.
And he would destroy it.
His means were through imprisonment and execution.
Like we can call this Saul
before he gets saved and becomes Paul
a lot of different things.
We can call him a bad man.
We can call him a sinful person.
We can call him evil.
But I think a better explanation
to resonate in our hearts
who Saul was was Saul was a terrorist.
seeking to create fear through death.
A lot of the tactics
and a lot of the things
that we hear of
happen in other parts of the country.
This is what Saul lived out.
You can read in the Bible
where he orchestrated,
approved,
and empowered public executions.
This was who this man was.
But he had an encounter with Jesus.
He had an encounter on the Damascus road.
And when God saved him,
God changed him.
Everything down to even his name
of who he is.
And what we see
of what Paul shakes out for us here
is the power of his story.
And what we're going to notice
are some key aspects
of what he focuses in on
in his story
as he seeks to share
the power of the gospel.
And the first thing
that he shows us
is the power of God.
Let's reread
verses 11 and 12.
He says,
Paul didn't get saved
at youth camp.
Paul wasn't talked
into something.
Paul didn't come
to a worship service
that his friends
brought him to.
Paul wasn't raised
in the church.
Now all of those things
are how people get saved
and I praise God for it.
But what Paul
is establishing here
and at any point in time
when anyone gets saved,
that it happens
only through
the power of God.
I appreciate so much
how Chad prayed for me
and how Joel prayed for me.
And how Isaac prayed for me
before the service.
That the words
that I speak
that God may use them
in his power
if anyone needs
to be saved.
Do you see the difference
of what's there?
That it's not through
the appeal of man,
it's not through
the cunningness of man,
but it is through
the power of God
that salvation happens.
And so Paul says,
look,
I didn't receive it
from any man.
It wasn't taught
through me,
but that salvation
comes in power
alone through God
so that it is understood
that in all of us
when salvation happens,
God saved you
and God saved me.
The power of what
has taken place.
We can't miss that.
The same God
that spoke the world
into the existence
is the same God
who saves.
The same miracle
that took place
as life was created
is the same miracle
that takes place
when someone gets saved
at seven or 77.
That's the power
of God
of what's happening.
But he also talks
about this.
He talks about
the power over sin
starting in verse 13.
He says,
for you have heard
of my former life
in Judaism,
how I persecuted
the church of God
violently
and tried to destroy it
and I was advancing
in Judaism
beyond many
of my own age
among my people.
So extremely zealous
was I
for the traditions
of my father.
But when he
who had set me apart,
focus on verse 15,
this is what you want
to underline,
but when he
who had set me apart
before I was born
and who called me
by his grace
was pleased
to reveal
his son to me
in order
that I might
preach him
among the Gentiles.
There's two parts
that we see here
in the power
over sin
for the gospel.
And the first
is this,
it's the power
of the gospel
over sin,
not the power
of the gospel
in spite of sin.
It's important
of what the power
reigns
is over,
not in spite.
You see,
because the struggle
that you and I
currently face
is not because
the weakness
of the gospel.
It's not because
the weakness of God
as we battle
through sin
in our life
because the power
of the gospel
is the power
over sin.
But it's the power
of our humanity
that still wants
to ring true in us.
It's the power
of the brokenness
that we still
try to hold on to.
The reality is
is that when God
saves us,
he gives us power
not in spite of sin
but that God
gives us power
over sin.
And what we begin
to see
is the beauty
of the battle.
What we begin
to understand
is that's where
the fruit of faith
comes from.
It's the power
over sin
that I see
and that I recognize
and that I'm
repentant for
and that I'm battling
with the sin
that's in my life.
Does it mean
I'm there yet?
No.
Does it mean
I'm perfected?
Absolutely not.
In this side
of eternity,
I will never be.
But it's the battle
through it.
It's the battle
over it.
And I think
the struggle
for many of us
is when we see sin,
when sin is examined,
when sin is pointed
out in our life,
are we offended
by it?
Are we repentant
of it?
Or are we indifferent
to it?
And I think
as the church
we have to examine that.
I think as the church
we have to battle
with that,
you know the sin
that's in your life.
You know the struggles
that are there.
You know the battles
that you face.
The question is this,
do you hate it
or do you love it?
Do you repent of it
or do you excuse it?
The battle over.
But the second part,
the focus there
in verse 15,
was we read that together.
But when he who had set me apart
before I was born
and who called me
by his grace
was pleased to reveal
his son to me
in order that I might
preach him
among the Gentiles.
Here's what Paul's
talking about here.
All that stuff
that he did,
all the executions
that were there,
all the persecution
that took place,
that through the power
over sin,
through the power
of the gospel,
that God's plans for him,
that God's purpose for him
had not changed
and they are larger
than the sin
that's in Paul's life.
And so what Satan
would try to hold him back
is you can never go
to that church
and proclaim hope to them.
You persecuted them.
You imprisoned them.
You threw them in jail.
What are they going
to say about you?
You had their loved ones
executed.
But Paul says,
no, no, no, no, no.
There's the difference
of what's there
because before I committed
all of these sins,
before I was even saved,
God had set me apart
for the hope
of the gospel
to bring faith
to the Gentiles.
Church,
as we're in our world,
as we're in our life,
let me tell you this.
There are a thousand
different things
you've done
and I've done
that Satan wants
to tell us
that we're disqualified
for the gospel
because of it.
But because of the power
that God has over sin
because of who he is
and because of the gospel,
you are not disqualified.
But the power
of the gospel
qualifies you.
You see,
if you can look back
on anything
that you feel like
you've done in your past
to qualify you for this,
then you've missed
the point to begin with.
But it's through
the power of the gospel
over sin.
We continue on
in verse 16
and we see
the power
of the Spirit.
He says,
I did not immediately
consult with anyone
nor did I go up
to Jerusalem
to those who were
apostles before me.
But I went away
into Arabia
and returned again
to Damascus.
Then after three years
I went up to Jerusalem
to visit Cephas
and remained with him
fifteen days.
But I saw none
of the other apostles
except James,
the Lord's brother.
And what I am writing
to you before God,
I do not lie.
So Paul gets saved
and here's his journey.
He wasn't immediately
discipled.
He didn't return
to the home base
of Christianity
to go and study.
What Paul did
was he went away
and he spent time
with God.
And so what we see
as he begins to tell
of the work
that God's doing,
we see the fruit
of the relationship
of what Paul
is working through
between him
and God alone.
That Paul
in his need
to be discipled,
Paul in his need
to grow,
that his foundation
for both of those
rests in God
and God alone.
And here's what
I want to tell you
is this happens
through the power
of the Spirit.
It's not that we
don't need discipleship.
Absolutely
we need discipleship.
I need individuals
speaking into my life,
molding me
and shaping me
and working in ways
to help me grow
in my relationship
with the Lord.
But can I tell you
that my relationship
with God
can never be
solely linked
to a relationship
with an individual,
but the foundation
of my relationship
with God
must be connected
to my relationship
with him.
And within that,
there's a battle.
Within that,
that's a struggle.
Within that,
that's a working
through of maturity
of what we must do.
But church,
I want to tell you this,
there's beauty
in the struggle.
There's perseverance
that comes from
the struggle.
So when you dive
into God's Word
between you
and the Lord
depending on the power
of the Holy Spirit
and you don't understand
everything
or maybe you don't
even understand anything,
can I tell you,
don't set it down
and walk to someone else
to get their opinion
of what it might say,
but stick with the battle,
stick with the struggle
and watch through
the power of the Holy Spirit
what God is going to do
as God's Spirit
reveals to you.
It's the power over it.
Paul,
the greatest church planter
we know
got saved
and didn't run
to seminary.
Paul,
the greatest church planter
we know
got saved
and he ran
to the feet of God.
He said,
in your power,
teach me.
And then lastly,
and we'll conclude
with this,
what we see here
in Paul
is the power
of a story.
Let's start reading
in verse 21.
He says,
then I went
into the regions
of Syria
and Cilicia
and I was still
unknown
in person
to the churches
of Judea
that are in Christ.
They only were
hearing it said,
he who used
to persecute us
is now preaching
the faith
he once tried
to destroy.
Let's read that again.
Here's what they're saying.
He who used
to persecute us,
he who used
to try to kill us,
he who used
to,
has killed
some of us,
who used
to throw us
in jail,
who used
to have us beaten,
who used
to have our houses
burned down,
who used
to perform
public executions,
he who used
to do these
things is now
preaching the faith
he once tried
to destroy
and they glorified
God
because
of me.
The power
of
a story.
What makes
Paul's story
powerful?
What makes it
powerful?
I don't think
what makes
Paul's story
powerful
is his sin
because then
the glory
would be on
the sin.
I don't think
what makes
Paul's story
powerful
is Paul.
When you look
at the power
of Paul's
story,
of what it
comes from,
of everything
that it is,
it's because
the power
of Paul's story
is focused
on God
and the gospel.
And that's
the power
of his story.
That's why
for you
and for me
that we can
look at our
lives regardless
of our journey
to faith
and if we
focus in
on the big
title things
of what we
see Paul
focus in on,
there's the
same power
that's there
because it's
the power
of the Holy
Spirit
working through
us.
when I'd
gotten saved,
I'd been
saved maybe
two or
three months
and I was
riding back
from a,
we'd gone up
to Clemson's
FCA and I
got put in a
car with
somebody that I
didn't know
and he began
to talk
and he said,
hey man,
how about you
share your
testimony with
me?
I said,
sure.
And so we
began to talk
and I began
to lay out
my story
of what God
had done
in my life.
I began to
tell about all
of the horrible
things that I've
done.
I began to
openly confess
and I think
for a moment
the guy's kind
of sitting
there like
white knuckle
in the steering
wheel going
are good
grief,
right?
And I
talked about
the day
that God
saved me.
I talked
about what
God was
doing.
I talked
about what
it looked
like and
the call
for the
future.
I talked
about the
hope that
I had and
the opportunities
to share
with others.
And I
said,
what about
you?
What's your
testimony?
And he
said,
man,
it's nothing
like yours.
It's boring.
He said,
man,
I've never
not known
a relationship
with God.
From the
time that I
was very
young,
I trusted
my life
to Christ.
And every
day I've
tried to be
surrendered to
the gospel
and God's
plan for me.
He said,
I'm 22
years old
now.
He said,
I've tried
to walk
with faith.
I've tried
to run
from struggles.
I've slipped
and I've
fallen.
I've made
decisions that
I shouldn't
have and I
repent.
And he
said,
so I
kind of
feel like
my story
is void.
I kind
of feel
like my
story is
broken.
I kind
of feel
like my
story isn't
filled with
this great
aha moment.
And there
was another
buddy of mine
sitting in the
back seat.
And he
said,
you know,
when it
comes to
stories,
we try to
rank them.
We try
to rank
them through
the shock
factor.
We try
to rank
them because
let's be
honest,
some of
our stories
are G
rated,
some of
us not
so much.
And based
in our
sin,
in the
past,
we try
to determine
the power
and the
effectiveness
of the
gospel in
our life.
Let me
tell you,
church,
whether you
got saved
at seven
and all
you've
known as
the Lord,
or whether
you've
run from
him time
and time
again,
pursuing all
of the
things that
we're not
going to
talk about
in here.
It's not
the power
of your
sin.
It's the
power of
the gospel.
Whether you
talk about
Mary,
the mother
of Jesus,
or the
apostle Paul,
both came
from different
routes.
Both came
with different
stories,
but both
ended at
the same
throne,
the throne
of Jesus.
Would you
pray with
me?
God, we
thank you so
much for
this morning.
Lord, we
thank you for
the power of
the cross.
We thank you
for the power
of God that
works,
that the
power of the
gospel is
found in you
and you
alone, God.
And then it
gives power
over sin,
that in our
life that we
no longer live
as the
defeated, but
we live, we
stand in the
victory.
Lord, that you
give us even
in the
struggles, Lord,
the opportunity
to see and
to acknowledge,
to repent,
to be broken
of because of
the power over
sin.
But also,
Lord, that our
sin, our
past,
doesn't
disqualify us,
but you
qualify us,
that you've
chosen, that
you've appointed,
that you've set
into place for
all of us.
Lord, plans to
live boldly and
faithfully for
you.
Lord, we thank
you for the
power of the
Spirit.
Lord, the same
Holy Spirit
that lived in
Paul is the
same Holy Spirit
that lives in
us.
Lord, that's
hard for us.
Lord, I know
that's hard for
me so many
times, to
understand that
level of
connection that
I have with
you.
Lord, and I
pray that in
our foundation of
our faith,
Lord, I thank
you that you
give us so
many different
people who
step into our
lives to help
mold us and
shape us.
But, Lord,
before we bow
down, before we
become dependent
at the feet of
a pastor or
the feet of
an author, at
the feet of a
teacher, a
small group
leader, Lord,
that we become
broken and
dependent at the
feet of a God
who speaks to
us.
So, Lord, have
us struggle, have
us become
disciplined, have
us build the
spiritual muscle
that we need to
persevere
through, or so
that we can
experience the
sweetness when
you speak to
us, and that
we, we can
hear from God.
Lord, I thank
you for the
power of our
stories.
for every man
and woman and
child that has
been saved, where
there's power in
their story.
From the
addict that's
been pulled out
of the street to
the kid in Sunday
school, where
there's power in
every story.
with every head
bowed and every
eye closed.
I want to end
with what I
began with.
This morning,
whose approval
do you seek?
God's or man's?
If it's the
approval of God,
I'll tell you
where it
begins.
It begins at
the cross.
Jesus, if there's
anyone here, they
don't know you as
their Lord and
Savior, I pray
that today would
be their day of
life eternal, life
everlasting, or
draw their hearts
to you, speak
hope to them, or
draw them with
your spirit, bring
them to your
throne of mercy,
have them respond
in who you are
fully, so that the
power of the
gospel would be
made known to
them, Lord, and
they would run to
you, and they
would cry out to
you, Lord, and
they would be
broken for their
sin, Lord, they
would be set free
from their shame
so that they can
live in the
boldness of the
cross, and the
power of the
gospel.
It's in Jesus' name
we pray, amen.
thanks again for
listening to the
Willow Ridge Church
weekly podcast.
We hope that you
enjoyed listening to
this week's message.
If you'd like to
learn more about who
we are, or explore
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