Sunday, May 1st • Beau Bradberry
"But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God." — Ruth 1:16
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Well, good morning.
Glad that you guys, excuse me, are with us today.
If you've got your Bibles with you, going to open them up to Ruth chapter 1
is where we are going to be.
As you turn there, it's the first Sunday of the month,
and so we'll be taking the Lord's Supper together at the very end of the service together this morning.
And so if you didn't grab your elements as you came in, please take the time now.
Head back to the back.
You can grab some of those for those that came with you.
And like I said, we'll give some instructions for those as we get there.
Well, I'm excited that we are now fully into, we're going to be going verse by verse through the book of Ruth over the next several weeks.
Last week, we kind of did an introduction where we kind of hit some of the themes that we're going to work through.
And then this morning, as we just sang that song, it's a reminder of one of our themes that we're going to go through.
And so before we get to where we're going, I want us to kind of preface it with a little bit through the words of Jesus.
And so I'm going to read to you out of Matthew chapter 7.
I want to read several verses as Jesus is teaching, and he says this.
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.
And the rain fell, and the floods came, and the winds blew, and beat on that house, but it did not fall, because it had been founded on the rock.
And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.
And the rain fell, and the floods came, and the winds blew, and beat against that house, and it fell.
And great was the fall of it.
I read that passage to you before we get into Ruth this morning, because I feel like there's this tension in the lives of those who profess themselves and call themselves to be believers and followers of Jesus Christ.
And that for so many of us, where we come to is a conditional faith.
I'm standing there thinking about this morning.
I've been in ministry now for, whew, 21 years of my life.
And as I've walked through ministry, what I see so often in the lives of people who profess themselves to be believers,
is that when the rain comes, when the winds blow, when the floods rise, they check out.
When they walk away, they desert.
When we look at this passage of Scripture, there's the wise and the foolish.
Different outcomes happen in their life.
But the same thing happens to both of them.
The storms come.
Oftentimes, a garbage that is taught from pulpits, that's embraced by many believers,
is that when we give our lives to the Lord, our lives become easy.
If we're faithful to the Lord, then our lives will always be pleasant.
That if we're truly devoted followers of Jesus Christ, then what comes our way is prosperity in its many different forms.
But Jesus doesn't say that.
The Bible doesn't say that.
And what we're going to get into, Ruth, over the next four weeks, definitely doesn't lead us there.
That the storms come.
The rain falls.
The wind beats.
The flood rises.
And what matters is the foundation.
What matters is where our faith is rooted in.
You see, it doesn't take away the storm, but it lets us press on through the storm.
Right?
And so as we look at this, as we look at Ruth, like, it's going to cause us to wrestle with how we view ourselves.
It's going to wrestle with how we view our lives.
And I'm going to be honest with you.
It's going to wrestle with how we view the Lord.
And we're going to see his faithfulness.
So let's start reading Ruth chapter 1, starting in verse 1.
Read verses 1 through 5.
In the days when the judges ruled, there was a famine in the land, and a man of Bethlehem and Judah went to sojourn in the country of Moab, he and his wife and his two sons.
And the name of the name of the man was Elimelech, and the name of his wife, Naomi.
And the names of his two sons were Malan and Chilion, and they were Ephratites from Bethlehem and Judah.
They went into the country of Moab and remained there.
But Elimelech, the husband of Naomi, died.
She was left with her two sons.
These took Moabite wives.
The names of one was Orpah, and the name of the other, Ruth.
They lived there about ten years.
And both Malan and Chilion died.
So that the woman was left without her two sons and her husband.
Let's pause there for a few moments.
Well, these first five verses kind of set a tone.
And I think we could all agree as we read through this, it's not a good tone.
But I want to remind us what we're going to see, what we're going to experience,
and what we're going to walk through over these four chapters.
That even when the beginning of this tone isn't good,
we can be reminded of the faithfulness and providence of God, both in and through sorrow.
That what we're going to see in here is that even though we're in sorrow,
even though we're going through sorrow,
like we can all yes and amen,
and we're going to understand a little bit more of what's happening here in these first five verses.
None of us are signing up for this intentionally.
None of us desire this.
But what we will see is the faithfulness and the providence of God,
both in the sorrow and through the sorrow.
So let's look at a handful of things from these five verses
that help us understand exactly what is happening in this story.
Well, the first verse tells us that the story of Ruth happens during the time of the Judges.
Now, the book of Judges is the book right before this.
And if you want to read through this in your quiet time,
I would encourage you to do so as we journey through this.
But the book of Judges largely is a time of failure for the people of Israel, for God's people.
And as you read through the book of Judges, you will see a pattern that unfolds.
And here is the pattern in simple terms.
God's people sin,
And then God in his justice gives them over to an enemy.
And this nation, this people, rules over God's people.
And then eventually, God's people cry out to him to save them.
And so God in his justice has turned them over.
And now God in his mercy raises up a judge who delivers them and saves them.
And if you've read through Judges,
and I was thinking, I think it was a couple of years ago that we walked through that together as a church
where we looked at the different judges that God sends.
What you see is that there's a season of peace
until God's people fall into a pattern of sin.
And then the process starts all over again, right?
It honestly feels like doing laundry at my house, you know?
Like, y'all know that feeling when all the hampers are empty
except for the clothes that you're wearing, right?
That's the only dirty thing.
And then the next day, it's filled up and overflowing again, right?
Like, how did we get back here, right?
Like, this feels like God's people, right?
Just coming over and over and over again.
So as we read through this,
we'll know that this is the pattern that we're going to see
and that we're going to experience in the people.
But then also that it tells us that there was a famine in the land, all right?
I laughed at myself this morning because I thought of this.
Erin will laugh at me as well because she knows that I do stuff like this.
So a few months ago, we realized that we needed pasta, all right?
We needed spaghetti pasta.
And I didn't care.
Angel hair pasta, thin pasta, thick spaghetti pasta.
It didn't matter.
We needed like a box of pasta.
And so I go to the grocery store to get pasta.
And I couldn't find it.
I could find elbow macaroni.
They had the multicolored corkscrew stuff.
They had the lasagna.
They had gluten-free but not going there, right?
But no spaghetti.
And I panicked.
I panicked.
And I went to three different grocery stores.
No spaghetti, no spaghetti, no spaghetti, no spaghetti, right?
And then I went to another grocery store and I found spaghetti.
And I bought 12 pounds of it.
Now, not my greatest moment, right?
Erin's nodding her head, right?
She's like, yep, that's my husband, right?
But that's what we do, right?
In South Carolina, it's going to get below 40 degrees with a slight chance of rain
and try to find milk or bread at the store, right?
It's gone.
It's gone, right?
Now, we live through moments of inconvenience in where we live.
No greater struggle than not being able to find spaghetti, right?
But they're going through famine.
They're going through famine.
There's discussions in the Bible, and we can see things in different areas,
even in the world in which we live, where famine means death.
There's no food to eat, and the people die.
And we see from the very beginning on of this story
that that's the dynamic that Naomi and her family,
where they find themselves.
And this is going to be an important piece.
That Naomi, I believe, as she's walking through this,
Naomi, who is living in the time of the judges,
we don't exactly know when in that period of Israel's history that we find Naomi,
but she knows the patterns, and she knows God's Word.
In Leviticus 26, and I apologize, it's not on the screen,
verses 3 and 4, God says,
if you walk in my statutes and observe my commandments and do them,
then I will give you your rains in their season,
and the land shall yield its increase,
and the trees of the field shall yield their fruit.
Naomi knows who's bringing on the famine.
You see, part of this story of what we're walking through
is Naomi knows that she's going through these difficulties of what's there.
She knows where the difficulties are coming from.
The difficulties are coming from the Lord.
And so from the very beginning,
Naomi's going to struggle and wrestle with this.
And we wrestle with this as well.
That even though things are bad, God is still in control.
And that God even causes and uses things that we think are bad
to draw us to Him and to grow our faith.
You see, God uses storms and rain and wind and floods
to bring those into our life,
to draw us closer to Him,
to build our faith in Him,
and to lay our roots in who He is.
Our God is a God who both manages calamity
and manages the rescue from it as well.
We've got to understand this as we read through Ruth.
That this is the tension that we're going to see,
the tension that we're going to feel.
It's what they've experienced and judges, right?
It continues on.
So things are bad.
So Naomi, with all of her family, they go to Moab.
Now God has said,
stay away from places like Moab.
And I want to talk about what some people think
and what we believe and what we feel like Scripture points to.
Some people have used this as a racial dynamic.
God says,
do not go to Moab because of the mixing of the races that could exist.
But it's not a race issue that we see.
It's a religious matter.
You see,
Moabs were pagan in a common practice with God's people
where they were holy and set apart,
but yet they continue to intermarry within those that were pagans.
And what would continually happen more times than not
is those who were followers of the Lord
would bring in the concepts of the pagans, right?
It's what we saw as we walked through our series in 1 Corinthians
of we're to be different.
We're to be set apart.
And so God says,
don't go there.
Don't do this.
And so as we're building through these first several things here,
right, things are bad for Naomi.
There's this great famine in her homeland.
They're fleeing to a foreign country that says,
God says, don't go.
But then things get worse.
If you feel like famine isn't bad enough,
packing up and going to the land you're not supposed to go to
as if it isn't bad enough.
And when they get there,
things get worse.
Elimelech, her husband's die.
Her sons marry women.
Now we're going to see the redemption in this,
but in this for Naomi in the beginning,
her sons marry daughters that culturally
they're not supposed to marry.
Her sons die,
and there's no children,
no more of her own,
and none of theirs.
And this happens
over the course of 10 years.
You're talking about like a difficult stretch to go through.
Like we're not talking about a bad weekend.
We're not talking about a bad week.
We're not talking about a bad year.
We're not even talking about a bad season.
We're talking about a bad decade.
And we're time and time again,
what we see in the life of Naomi.
Now,
now if the story ended here,
five verses in,
right?
Then there isn't much hope for the story.
But,
but the life of Naomi,
what we see in the book of Ruth,
is the reminder of the faithfulness
and the providence of God
in and through sorrow.
And it's beginning the framework
of the storm.
It's given us the framework
of the flood
so that we can see all
that God is going to do.
let's,
let's talk about this life.
Let's talk about your life.
Let's talk about my life.
Now,
if we use comparisons,
I would agree
that the events of life
are seemingly easier
for some than others,
right?
Like we can all see that.
We can see people
who we feel like in their life,
they've got it a little bit easier than us.
And we see
and we look at other people's
whose lives
and we recognize
that we have it
a little easier than them.
But the truth of life is this.
Life is hard for everyone.
All of us
go through these battles,
whether you're a believer or not.
All of us walk through
moments and days
and weeks
and seasons
and years of difficulty.
All of us walk through
and experience that.
And what we have to glean to
is us as believers
who are to be different
in this world
is this.
Do we trust
who God is
during all of the seasons
of life?
During all of the decades
of life?
During all of the years
of life?
Or
the moment the wind blows,
the moment the rain falls,
the moment the flood rise,
we go,
now I'm out.
I'm out.
who are we going to be?
And so do we trust God
but then also,
and this is the part
that we're going to begin
to see
in Ruth herself,
do we live
as one who trusts God
in all seasons?
Do we live
as the one who trusts God
in all seasons?
Like it's very easy
for us to say,
I trust the Lord.
But is that the marking
of our life?
Is it the tangible evidence
of who we are
and what is there,
right?
And so Naomi
is a woman
who is honest
about her life.
This is what I appreciate
about her.
She is honest
about her life
and where she is
with the Lord,
right?
She doesn't sugarcoat it,
right?
So let's look at
what happens
in verse 6.
It says,
and then she arose
with her daughters-in-law
to return
from the country
of Moab
for she had heard
in the fields
of Moab
that the Lord
had visited
his people
and given them food.
So Naomi hears
that 10 years later,
right?
The famine is over.
So go to verse 7.
So she set out
from the place
where she was
with her two daughters-in-law
and they went on the way
to return
to the land of Judah.
But Naomi said
to her two daughters-in-law,
go return each of you
to your mother's house
that may the Lord
deal kindly with you
as you have dealt
with the dead
and with me.
Then the Lord grant you
that you may find rest
each of you
in the house
of her husband.
And then she kissed them
and they lifted up
their voices
and wept.
So let's kind of pause
for a second.
Not out of anger
to her daughters-in-law.
Not out of spite.
Naomi's not looking at them
in anger
but out of love
she looks at Ruth.
She looks at Orpah
and says
like your lives
will be better
if you stay here.
So go have a family.
Go find new husbands.
Go be with your family
and kind of look
at this day
as a do-over.
A restart.
A refresh
from where you've been
and where I have to go.
In verse 10
and they said to her
no we will return
with you
to your people.
But Naomi said
turn back my daughters
why will you go with me?
Have I yet sons
in my womb
that may become
your husbands?
Turn back my daughters
go your way
for I am too old
to have a husband.
If I should say
I have hope
even if I should
have a husband
this night
and should bear sons
would you therefore
wait till they were grown?
Would you therefore
refrain from marrying?
No my daughters
for it is exceedingly
bitter to me
for your sake
that the hand of the Lord
has gone out
against me.
And so what I want us
to look at here
is the reality
of misery
in the life
of a believer.
You have some things
that Naomi
is working with here.
We're going to see
the faith
we're going to see
the belief
we're going to see
all of these things
from Naomi
but the reality
is where she
finds herself
in this moment
is stuck in misery.
She's down
she's depressed
she feels lost
and abandoned
and I don't know
about you
but have you ever
felt like
everybody
just get away
from me
because everything
I touch
just falls apart.
And Naomi
in the midst
of her depression
in the midst
of where she
finds herself
this is what
she says
just stay
away
go
my daughters
go away
from me
and we see
the misery
of Naomi.
In spite of all
that Naomi
has experienced
in her walk
with the Lord
in spite of all
that she has
walked through
in the past.
She knows
the story
of the exodus.
She knows
God's faithfulness.
She knows
who he is.
She knows
what he can do
in spite of
all of that.
She knows
his mercy.
She knows
his faithfulness.
She knows
his miracles.
She knows
his promises.
She knows
his deliverance.
She can't
see beyond
the last
ten years
of her life.
She finds
herself stuck
there.
The stories
of the
chapters
of who
God is
are not
what's
fresh
and it's
the reality
that she's
lived in
to go away.
And I think
it's important
for us to
remember
that when
times of
struggle
in our
lives
come
it doesn't
change
who God
is
but the
times that
we face
can change
what we
remember
about him
and how
we see
him.
Right?
As somebody
that's walked
through their
own battles
with depression
and anxiety
and the
frustrations
of this
life
who's felt
lost and
abandoned
and cast
out
who's felt
like he's
being punished
for the
things that
have been
done
like trust
me
you can
walk
through
the times
of struggle
and it
begin to
affect
all that
you know
all that
you've
been taught
all that
you've
walked
through
but it
can change
what we
remember
about God
and how
we see
him.
And that's
where we
find Naomi
and so
what we
see in
her
in this
is the
perception
of hope
lost.
Naomi thinks
like it's
done
there's no
hope for
my life
there's no
future for
my life
and if
you come
with me
then there's
no hope
there's no
future for
you as
well
because hope
for Naomi
would be
found
in the
sun
and her
husband
is
gone
her
sons
are
gone
she
has
no
other
sons
there's
no
grandsons
there's
no hope
in the
future
for that
and so
in that
her
protection
her
safety
her means
to provide
for herself
they're
all
gone
and it
may seem
weird
for us
but we
talked last
week a little
bit about a
Jewish custom
that I want
to bring
back up
this week
known as
the kinsman
redeemer
and here
was the
custom
a little
bit more
fleshed
out
and we'll
look at
a little
bit more
in a couple
weeks
but the
custom
said that
if a
man
died
then his
brothers
or a
close
family
member
was
supposed
to marry
the widow
in order
to preserve
the name
of the dead
man
and to care
for her
so when
Naomi
says to
her daughters
like your
sons are
dead
and I
have no
more
sons
what she's
saying is
there's no
hope for
you in
marriage
so you're
going to be
right where
I am
with just
more years
to live
through it
and I say
it's the
perception
because Naomi's
depression
where she
is has
driven her
and she's
forgotten
about the
Lord
she's
forgotten
about the
options
she's
forgotten
about what
God can
do
she's
forgotten
about
Boaz
of what
we're
going to
see
and so
many times
I find
in the
life of
a believer
that when
we're
walking
through
this
seasons
the
reality
of what
is truth
before us
creates
within
us
a misleading
perception
that hope
is gone
and so we
live our
lives
claiming
to
trust
claiming
to
know
all
of
who
God
is
but
with
the
same
mindset
as
Naomi
look at
verse
14
then
they
lifted up
their
voices
and
wept
again
and
Orpah
kissed
her
mother-in-law
I love
these words
but Ruth
clung to
her
and she
said
see
your
sister-in-law
has gone
back to
her people
and to
her gods
return
after your
sister-in-law
but Ruth
said
do not
urge me
to leave
you
or to
return
from
following
you
so where
you go
I will
go
and where
you lodge
I will
lodge
your people
shall be
my people
and my
God
your God
where you
die
I will
die
and there
I will
be buried
may
the
Lord
do
so
to
me
and
more
also
if
anything
but
death
parts
me
from
you
and
where
we
see
in
this
moment
is
Ruth's
faithfulness
we talked
about this
last week
and just
a little
precursor
before we
get into
this
it's
the
continual
reminder
that
God
is
the
hero
of
the
story
God
is
the
hero
of
the
story
God
is
going
to
do
a
work
in
Naomi
God
is
doing
a
work
through
Ruth
God
is
going
to
paint
a
picture
in
the
life
of
Boaz
and
all
that
we're
going
to
see
but
the
hero
of
the
story
is
the
Lord
and
what
we're
going
to
see
as we
break
down
as we
look
through
this
covenant
relationship
that
Ruth
forms
with
Naomi
here
in
this
moment
it's
going
to
remind
us
of
the
covenant
relationship
of
what
God
has
with
us
so
let's
look
at
Ruth's
faithfulness
she
says
to
Naomi
I'm
willing
to
leave
my
family
she
says
if
you're
going
I'm
going
with
you
there's
no
turning
back
she
embraces
in
this
moment
widowhood
and
childlessness
forever
she
knows
or
believes
that
there's
no
option
for
marriage
for
her
and
she
knows
or
believes
that
there's
no
opportunity
for
her
to
have
a
child
and
she
says
this
where
you
die
I
will
die
Ruth's
faithfulness
goes
beyond
the
death
of
her
mother
in
law
it's
not
even
well
I'll
go
with
you
and
when
you
die
then
I'll
come
back
no
the
faithfulness
of
what
she
has
she
says
when
you
die
there
I'll
die
too
and
your
family
will
be
my
family
forever
and
then
the
beauty
and
the
hope
of
this
Naomi
had
told
Orpah
to
go
back
to
her
little
g
gods
but
Ruth
says
but
my
faith
is
in
your
God
in
spite
of
all
that
we've
gone
through
in
spite
of
all
that
we've
experienced
in
spite
of
all
of
the
death
and
pain
and
in
spite
of
what
no
longer
what
we
can
understand
of
what
awaits
us
when
we
return
my
faith
is
in
your
God
look at
verse
18
and
when
Naomi
saw
that
she
was
determined
to go
with
her
she
said
no
more
so
the
two
of
them
went
on
until
they
came
to
Bethlehem
and
when
they
came
to
Bethlehem
the
whole
town
was
stirred
because
of
them
and
the
women
said
is
this
Naomi
and
she
said
to
them
do
not
call
me
Naomi
call
me
Mara
for
the
almighty
has
dealt
very
bitterly
with
me
I
went
away
full
and
the
Lord
has
brought
me
back
empty
why
call
me
Naomi
when
the
Lord
has
testified
against
me
and
the
almighty
has
brought
calamity
upon
me
so
Naomi
returned
and
Ruth
the
Moabite
her
daughter-in-law
with her
who returned
from the
country
of Moab
and they
came to
Bethlehem
at the
beginning
of the
barley
harvest
in this
passage
Naomi
gets a
couple
things
right
she
gets a
couple
things
right
number
one
she
acknowledges
God
exists
this
is an
important
part
for us
to
understand
there's
not a
moment
in here
where
she
denies
the
existence
and the
power
and the
nature
of God
she
understands
that
in the
midst
of all
that's
happened
to her
over
the
last
10
years
that
God
is
God
and
that
he
exists
and
then
the
second
thing
that
she
acknowledges
that
she
gets
right
is
God
did
not
spare
her
God
didn't
spare
her
her
husband
died
she
walked
through
famine
she
wandered
into a
foreign
land
her
sons
died
and now
in the
perception
of where
she goes
forward
it's her
and her
daughter-in-law
and she's
showing back
up into
her hometown
with everybody
else
that I'm
sure is
running around
with their
kids and
their grandkids
and everybody's
looking at her
and seeing
and she
sees
the
prosperity
of what
everybody else
is experiencing
what everybody else
is going
through
and I don't
know
but I feel
like we're
probably a
little bit
like Naomi
and she's
probably
thinking
well I'm
better
I'm
better
than
them
then why
do I
find
myself
where I
am
now
she
says
because
God
had
his
sovereignty
he
didn't
spare
but here's
what she
gets wrong
here
in this
she's
receptive
to
bitterness
she
changes
her name
and name
changes
are big
in scripture
you see
Naomi
means
pleasantness
right
it's a
beautiful
name
right
like
pleasantness
within
there
so she
left
that's
who
she
was
but now
she
returns
and she's
not pleasant
anymore
she's
now
Mara
which
means
bitterness
and so
she left
as one
who's
pleasant
and she
returns
as one
who's
bitter
and that's
going to be
the tension
that we
see
and that
we
experience
now
we've
seen
from
Ruth
what
Ruth
does
and now
we've
seen
through
Naomi
what
Naomi
does
and what
we
glean
from
who
both
of
them
have
walked
through
this
season
both
of
them
have
walked
through
these
battles
both
of
them
have
walked
through
these
struggles
but what
we find
in Ruth
is
freedom
and what
we find
in Naomi
is
misery
so I
want you
to think
through
as you
walk
through
these
things
of life
what
are we
identifying
with
what are we
drawing
toward
the freedom
of Ruth
or the
misery
of
Naomi
they both
in essence
have the
same life
ahead
they've
both been
dealt
the same
hand of
cards
what they
know
awaits
both of
them
without
husbands
without
sons
which means
life
without
care
and security
and hope
but
Ruth
chooses
freedom
and
chooses
faithfulness
and she
grows
but
Naomi
chooses
bitterness
and
victimhood
and it's
what defines
her
and what
marks
her
you know
God
gives you
and I
a lot
of freedom
to make
choices
but so
much of
what happens
in our
life
is out
of our
control
amen
I can't
control
my wife
my kids
you
right
my neighbors
my co-workers
right
we can't
control
we think
we can
we have
this false
facade
of hope
but we
can't even
control
things within
our lives
right
we can't
even control
things that
are happening
within us
right
who here
can control
the weather
the family
they were
born into
the natural
gifts that
they were
given
it was funny
Joanne said
to me this
morning
sorry Joanne
she said
how about
I preach
and you
sing
right
and I
appreciate
that
right
and here's
what I
believe
like
I can
sign up
for lessons
to sing
and it
might
improve
but it
ain't
gonna be
good
you know
it
ain't
gonna be
good
at any
point
in time
right
I
can't
control
that
this is
the voice
I was
given
right
we can't
control
but what
God
understand
what we
understand
about the
Lord
is that
he's in
control
and here's
what we
begin to
see and
understand
we
control
how we
respond
to it
we
control
what we
go through
you see
Naomi forgot
about the
years of
faithfulness
of God
because of
the last
10 years
of struggle
now I
feel like
so many
times in
my life
I'll give
her credit
for the
10 years
I feel
like sometimes
I forget
about the
years of
faithfulness
of God
because of
the last
10 minutes
right
the last
10 seconds
in that
last
moment
but where
God
is
and so
my prayer
as we
wrap this
up here
my prayer
for us
this morning
is we're
going to
go through
and we're
going to
look at
these
chapters
in this
study
my prayer
for you
this morning
is this
that no
matter where
you find
yourself
right now
no matter
where you
feel like
this life
has been
led
and where
you are
in it
no matter
the choices
you feel
like you've
made to
get you
where you
are
or the
choices
that you
didn't
make to
get you
where you
are
that we
can trust
in the
faithfulness
and the
providence
of God
that we
know that
in all
of it
that God's
working
and what
God's
doing
and when
we find
ourselves
in a
moment
in a
day
in a
season
in a
decade
of
misery
right
we'll
look to
flee
from the
bitterness
and cling
to the
Lord
and deepen
our faith
through it
would you
pray with
me
Lord we
thank you
so much
for this
morning
God in
these words
of your
faithfulness
of who
you are
Lord as
we look
at this
story
there's
so much
of what's
there
that points
us to
who you
are
but today
Lord we
ask ourselves
the question
where is our
faith in
and where is
our hope
found
is it in
you
or in the
circumstances
of our
life
we place
our trust
in ourselves
or our
trust in
the one
who promises
to save
us
and to
deliver us
the one
who promises
to use
all things
to grow
us
and strengthen
us
Lord may
we cling
to you
and it's in
Jesus name
we pray
amen
thanks again
for listening
to the
Willow Ridge
Church
weekly podcast
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listening
to this
week's
message
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