Midwifery Wisdom Podcast

In this wide-ranging and utterly fascinating episode, host Augustine sits down with Vandana — doctor, public health expert, MBA, entrepreneur, beekeeper, candle maker, and one of the most multi-dimensional humans to ever grace this podcast. Born and raised in Bangalore, India, now based on Long Island, New York, Vandana has spent over two decades working across 13 countries in disaster zones, war zones, and underserved communities — always following the woman, always asking: what does she actually need to thrive?

This conversation moves from the villages of rural India to the boardrooms of global philanthropy, from beehives in Brooklyn to the operating table, and from the burnout of nonprofit founderitis to the liberating power of learning to ask. There is so much in this episode for midwives, birth workers, nonprofit founders, and anyone who has ever built something from scratch and wondered why it won't grow.

Resources & Links:
🌐 Learn more about Komselj: https://www.komselj.com/ 
🏡 Join our Skool community: skool.com/midwiferywisdom 
🌿 Midwifery Wisdom Collective: midwiferywisdomcollective.com 

Creators and Guests

Host
Augustine Colebrook

What is Midwifery Wisdom Podcast ?

Welcome to the Midwifery Wisdom Podcast

This podcast is your go-to resource for practical education, thoughtful insights, and relevant conversations tailored to modern midwives.

Each week, we bring fresh content and engaging guest speakers to explore key themes in midwifery, including:

Advocacy, business, and clinical skills
Self-care and professional growth
Current issues shaping midwifery today
Listen to meaningful stories and essential advice from leading midwives working to elevate care for families across the globe. Gain clarity, encouragement, and actionable guidance to support your business, practice, and personal life.

Wherever you are in your journey, the Midwifery Wisdom Podcast is here to empower you. Together, we strive to make midwifery the gold standard of care worldwide.

Dr Vandana Arcott - Podcast
===

[00:00:00] People don't

donate to a cause.

That's the number one thing. People donate to feel good

about themselves. They donate

I love this. You're just so hard-hitting.

You've got it. Yes, that's exactly it,

and it's sad but

so true, but also

wonderful because then

you can just tap into that. Yeah. I would

flip the table

on the nonprofit and ask,

"Why are you not asking

more people to do social good?"

Because you are giving

them the way to do it.

You are saying you're taking away

the hard work of doing it.

You're saying you're

gonna benefit from the social position

and the social visibility of

being in this space

and donating towards X, Y, and Z cause,

in this case, the midwifery cause.

You are saying it has an

ROI that is already proven, so why?

What is stopping

you from donating?

Hi, Augustine. How are you? Hi, Vandana. Welcome. How are you? I'm doing well. I heard you're in India. Yeah, I live in, in [00:01:00] Bangalore.

You do? I'm from Bangalore. Amazing. It's such a small world, eh?

It is a very small world. I am so happy

that you are doing this from India

because I cannot tell you

how much this work is needed.

India was my starting point, and I believe

your wisdom or the collective wisdom of midwives

are completely useful given the current context.

Definitely ... thank you for doing what you do. India ...

thank you. India is desperate for it,

but, so is the US. I think this is a global issue.

In fact, the WHO has said that the world needs a

million more midwives-

Yes ... to meet demand.

So- Yes. ... yes. Yeah. We're in the right spot.

Before we introduce you,

let's find out where you are in the world right now.

Where do you live? So I am originally from India,

but I live in the United States. I live on Long Island in New York.

And I worked in about 13 different countries

across the world, and in most of the disaster

and war zones amongst the most vulnerable

[00:02:00] populations across the world. That's what I did for 13 years. And then I took a step back because

I had my kids, and, I didn't travel as much.

But I right now I'm sitting on the other

side of the spectrum. So I have a doctor's degree, but I also have a

public health and an MBA, which puts me

in a very unique position of understanding

what goes on in the field, but also translating

that to board members and saying why this

is not gonna work and why these numbers may be a deficit given the

current scenario even though it it accounts for 90% of their budget.

So it, it's valuable work, and I found that sitting

on the other side of the table a lot of people

who come to boards and to philanthropists

and to funders or to donors do not understand

the language in which to ask. Basically the ask is jumbled up

in social impact- Whereas it's so much more [00:03:00] easier

to fund SKUs, to fund hard-lined program

issues that would lead to- That's such a smart distinction.

Yeah, I can see. I can't wait to get into this.

Actually- ... there's so much to talk about. Yes ... I love what you're doing. Thank you. You have so many things layered in here. I was like, and that." What? Wait. Beekeeping? What? What? Yes. I was like,

oh, my God, this is my kind of person. I cannot wait to talk to you.

But let's break it apart because we have our audience

that listens is mostly providers. There are some mamas and

parents that follow us a lot of birth workers doulas,

lactation consultants, what have you, nurses.

And so our audience is primarily providers,

especially working in the community-based

space- not necessarily in hospitals,

although certainly familiar- Yeah ... with hospitals. And so I just wanted to give you that context, and now

I would love for you to give our [00:04:00] listeners context.

I am just blown away by you. Women's health provider,

like you said you are a doctor, you have an MBA,

you are an entrepreneur, you're a beekeeper,

you work in women's health.

I'm just like wait, sustainable agriculture?

What is happening? Who is this person?

The- So why don't you take it from the top

and tell us who you are, where you are- I

would be- ... what you're all about.

All right. Yeah. Yeah ... I am a doctor by profession.

I did my medical training in India grew up

in India to an OBGYN and she is one of the

strongest women whom I know.

Like my mom, I seriously admire her so much.

She was, She has given me a sense of

ethical responsibility that I don't think I would

have learned from anyone else,

and I'm very grateful for that. But more than that, I think when I did

become a doctor in the traditional sense,

I s- kept seeing the same kind of patient

come back again and again.

So in 2000, in early 2000s, I [00:05:00] was working in HIV AIDS,

and HIV AIDS in the Indian context,

it's not the disease itself, it's the stigma around the disease

for probably someone who did not encounter

the disease by herself, right? So there was social isolation,

there was emotional isolation, there was financial isolation,

and care was completely dependent

on her socioeconomic status and her setting.

And when I saw that happen,

I decided to follow w- that woman- in its literal sense

and see where we could create change,

and that was my leeway into public health.

Basically, you follow the woman, you follow the

common denominator, and you find out if

I'm gonna create a change in her life, then where else can I support her,

and how else can we support her,

make that a sustainable option?

So- Wow ... when I went into public health

it was very easy. I [00:06:00] started working with the UN almost

immediately with the WHO and with UNICEF.

And one of the common things that came to mind,

the WHO statistics, right? You, it, communities that are benefited

when a woman entrepreneur is with it

versus communities that are benefited with a male entrepreneur in it.

About 90 cents go back for every dollar,

or 90 cent go back to the communities for every dollar. 50 cents go back to the community with male community- ... led platforms.

And I was in the epicenter of it all. So I'm seeing women

with reproductive health issues who

are not able to advocate for themselves

because they are not financially sustainable.

I am seeing women lose out on the power

to vote within their communities not just in India,

but even in Southeast Asia, in Africa, in different settings

across the world, South America included. Developed communities

women who are strong with education, with basic levels of intuition

[00:07:00] and entrepreneurship that are leading well-led

programs but are unable to contribute to the vote

making process or advocate for themselves

and their communities because

they're not financially sustainable.

So I started looking into what would make

them financially sustainable. And given my background,

it was a pretty easy fix. We very soon

realized that women go back to their surroundings

for the easiest way to be financially sustain-

which meant a lot of cottage industries,

a lot of sustainable agriculture, beekeeping, all the things

that were considered hobbies suddenly became- And crafts.

Yeah. Yeah. Yeah, knitting ... currently become

mainstream- Yeah ... devices of change. Yeah ... that- It's pretty extraordinary. Yeah.

Have you seen a woman who- Women are so amazing.

Oh my God. Yeah. Have you seen a woman who

becomes financially sustainable for the first time?

It's so [00:08:00] interesting. It's not what the finances

do to them, it's what it means to them.

I had one person she was 82 years old,

and she became financially sustainable for

the first time, and the first thing

that she did was not,

it wasn't anything drastic. She didn't go buy something.

No. She just wore a blouse with her sari,

because in her culture it was not acceptable

for a woman to wear a blouse.

And it was, she, it was not an urban,

it was a very rural setting. It was she was

doing sustainable

agriculture in a tea estate, and the first thing

that she did was wear

a blouse, and it shocked her community.

And I still remember that. This was probably

11 or 12 years ago, but I still remember that, because when she

came and she said to me, "This is what it means.

I'm getting back my dignity and my purpose to myself."

And can make sovereign choices. Yeah.

Even about what

you wear is- Yeah ... taken [00:09:00] from

you when you don't

have the sustainability, absolutely. So amazing. It's like dignity.

Then it, yeah, so when you start looking into

sustainability in itself,

you can't just look at one aspect of it.

You start looking at agriculture. You start looking at what leads

to agricultural changes, climate control,

what leads to climate policies. Why are they made the way

they are made? Et cetera, et cetera. And that led me down beekeeping

Wait. They have, there's so many leaps there. Wait. Get them back up.

So wait. You had this awakening in public health,

realizing that health is so much more

than the person's body. It's their environment that they swim in. It's their community. It's patriarchy. It's sustainability,

all these things, right? So then you started

working with WHO, UN- UNICEF

UNICEF. And doing projects in the community,

in the rural communities. Yes. So then- It was a lot of impact,

social impact led sustainable development. And then did [00:10:00] you

become interested in agriculture in India,

where I am, or in the US, where you are? In everything,

to be honest. I'll tell you how that

came about, and I always tell this to most

of my women founders.

It's never a straight line a woman's career,

never a straight line. So when I was working in the UN,

I had a boss who was Norwegian. She thankfully understood

what it meant to go through a pregnancy loss,

and when I was going through a loss of pregnancy,

she allowed me to take time off.

Me being me, I decided to go to a French farm

where they kept bees, and the bees healed me. ...

so when I did have my kids and

I came back to the US I took

a sabbatical, and I said, "Pause," because

I wanted to focus on parenthood. And I started looking into

beekeeping over here and seeing

what beekeepers did, and 79% of bee farmers

in America are women who do it as a hobby

because for a farm to be [00:11:00] recognized as a farm,

they need to be making more than 50,000 US dollars,

which no beekeeper is doing because

they are selling candles and

bee balms in farmer's markets.

So it's considered a hobby business,

and it's not federally subsidized, unfortunately.

One of the few developed countries

in the world that do not federally subsidize bees.

And coming from Europe, where

beekeeping was- Like a thing, like it

had research- Normal, yes ... so much of, money poured into it.

To this setting where, which was also a

developed country, and seeing how

bee farmers used to keep bees, I was like, so I in

my network of thing I introduced a few of my chefs or

organic farmers to beekeepers. And I said, "Would you be

interested in borrowing their hives from April through

September, just so that they can make money

and see how that translates?"

And it worked out very well. [00:12:00] We ended up

establishing one of... During COVID,

we ended up establishing a beekeeping

library that brought down the financial

barrier for a lot of people to get into

beekeeping, because that's the financial barrier. We started working

with five of the largest conservancies in America, and trying

to see how we could educate the next level of beekeepers.

And during COVID, we had this unique

opportunity where high school kids suddenly

wanted to do grocery shopping. And I was like,

"If I pay you to work in open air with

no one around you, forget six feet no one is gonna be

around you for 20 feet but you are in

open air, and you don't have to do anything

except look after flowers, would you be interested?"

And I had probably about 60 kids who

were hands-on. They came onto Brooklyn farms,

they came onto Long Island farms,

and they learned how to keep bees.

[00:13:00] We ended the program, I think, last year. But we had about 120 students graduating, with our oldest graduate

was about 70 years old. So that was my thing

on beekeeping.

But what I've realized

is that financial sustainability

doesn't have to look a certain

way for it to be dignified. It can look a number of different ways

if it can get a person to look even

at a vocational training a little bit differently,

and see how that can- Amazing ... the broader frame of mind.

It's so amazing. So I wanna take our listeners

into yet another foray, foray of your brilliance.

So you're also an entrepreneur. Yes. And you have developed

a framework around closing the gap between intention

and impact- Yes ... within the nonprofit world.

So- What is this? Tell me more. We established Comcel at

the beginning of COVID when I realized a lot [00:14:00] of fundraisers

or rather large impact individuals wanted

to donate to people across the globe.

COVID took down the barriers for financial entry

into nonprofits across the world. It changed the way

CSR worked. It changed the way philanthropy worked.

And from there, we realized that one of

the things that donors did not have

was verified impact. We would see these reactionary

stories that would come up, which were filled with horror

stories or poverty porn, and it would identify a certain class

which did not have the authority to authorize

their story to be told or to be told

with a certain amount of dignity.

They were just images of a child sitting

in settings that were not theirs to--

theirs in the making. But the organizations were

raising a lot of money, and the money that was

raised was not socially verifiable. They were not impact verifiable,

and we did not [00:15:00] know whether the money

was actually going towards the impact

that was being created or not.

So there were all these barriers

that we had to work around, and one of the

things that came up to the forefront was

donors wanted to give. It was just that they

didn't have the mechanism to give, and they

were looking for the wrong things because

remember, half of them are

coming from a financial background.

They're coming from a VC setting where

they're used to seeing things in a different

framework and you're going

towards social good,

where the framework is a little different.

Here they're looking at the

output of profit, and the output of profit in

social good is either impact

or communities changing, and there was

no way to create this in a measurable,

verifiable way for translating it to

both sides of the spectrum.

Got it. So what does this organization do?

So we work with philanthropists to

identify organizations across the world

that are [00:16:00] verifiable, social impact creatable.

We manage their fundraising portfolios

but off late this year, in the last eight month--

in the first eight months

of our, organization, we raised about

$72 million going towards women's education,

going towards reproductive health and

sexual reproductive rights going towards

climate change, going towards

women's entrepreneurship across the world.

And one of the things that keep,

kept coming up was that nonprofits

did not know how to approach philanthropists.

They did not know the l- language. We were portraying the profit

as something that was

very close to the founder's story.

That is not what people wanna hear. If the founder comes out

of the nonprofit, then what happens?

The entire system cannot collapse,

which means the money cannot be

sitting in a deficit fund. And we- Yeah ... take out all of those questions

and those scenarios. We we work with nonprofits

as well, and we allow them

in three different ways.

One [00:17:00] is social comms. We let them tell a,

the story in a dignified way.

Oh. Why did the founder start the work that

they were doing? No one wakes up one day

and says, "This is the way I'm gonna

solve this problem. Let me m- make my life

100 times difficult by not making-" Yeah ... "money

and asking and-" Yeah ... "begging for money everywhere

around the world." There has to be a story, right?

Yeah. So- Yeah there's a core motivation for sure.

But it doesn't just apply to the founder itself.

It applies even to the people

who work with them. It applies- Definitely ...

to the volunteers who come there. It applies

to the- Definitely ... people in the communities

that they work with.

No one just does it. Just as much motivation

as the founder has towards the organization

that they're creating, the donor has even

more incentive to hear that story and identify

themselves within that story and see- Yeah ...

how they can create that impact because

that's where the magic happens.

If it's- Absolutely ... a pivot story for the

[00:18:00] donor or why, the why behind why a

donor donates is critical, and I think

most nonprofits miss that. So we coach

nonprofits in social storytelling. We coach them in donor psychology.

We coach them in CRMs,

which is basically customer management,

but in this case it's donor portfolio management.

How do you turn reactionary donors into

giving more over time over multi year causes

or multi-year programs? Because no program lasting

or being donated towards for six months is gonna g- give you the same

social impact as something that's being

donated towards for five years consistently.

The impact spectrum is different So different

and- This is so fascinating Yeah because there's so

This is such intersectionality. There's so-

Yeah ... many levels. I have worked

in nonprofit, I've founded nonprofits

and it's always such a fascinating environment.

There are- ... there are a number of birth work

[00:19:00] folks who are also involved in nonprofits, either as volunteers, as board members, or even as executive directors

of birth centers or federally qualified

health centers or community centers or

other ways in which nonprofits- work in birth work.

And it's always so fascinating because you end up having

these two very distinct, different customers,

if you will, right? Yes. So you have the people that

you actually render services to,

and then you have the people that

you receive donations from- ... and you have

to cultivate and serve those

two audiences, which it's double work.

And so it makes a lot of sense that,

especially if you come from the business world,

that you don't exactly know how to-

go between these two or even integrate

them, which is- Yeah ... optimal. Yeah. So tell me more about this-

Tell me more ... especially as it relates to our audience

who may be running birth businesses as nonprofits.

So the fascinating [00:20:00] thing about

midwives is that we sit in a spectrum

which is completely needed.

Everyone knows it's needed. The ROI is already there. We don't have to

prove a single thing. It is 13 times more.

It brings in, the death rates are

comparatively- Reduced ... when- Yes ... when you compare across

Southeast Asia-

Higher breastfeeding rates, higher satisfaction rates,

lower interventions, lower C-sections. The list just goes on and on. We- When you, when you- We can sing the song, yes.

When you compare across Southeast Asia, it's almost as if the countries

that invest in an integrated midwife model or a

CNM model or increase universal access

almost immediately decrease their MMR rates.

But India is a different spectrum. India has

different states, and each state has their own ANM, CNM levels. Kerala is somewhere in the

developed spectrum where, you have eight to

16 per thousand births, [00:21:00] whereas Assam,

on the other hand, is 167, which is

equivalent to Thailand, which is on the

other opposite end of the spectrum.

So how do we get everything?

How do we average it out? How do we find the mean point,

and how do we go about bringing

these levels to an average

which seems a little bit more plausible?

The only answer to that is ... There are three answers to that. Number one is the

midwife training which means the number

of midwives that are available for each birth.

In Kerala, obviously the number is higher

because they are state-run. They are f- state-funded, And they are very well organized. In Karnataka or down south, they

are still organized but they're not as much

as funded as the ones in the north.

But in Assam, they are- But there's just so few

very, very- like one of the major problems-

Yeah ... that that Karnataka just conquered maybe

a week a year ago probably- It's very new ... is they removed the [00:22:00] barrier to entry for nursing. It used to be you had to be

30 years old or younger, and so they were

eliminating all these mid-career professional changes.

So yeah, there's just so many

barriers to entry, and then when and

if you do graduate with one of the

state level designations of midwifery,

you can't really practice autonomously. You can't practice

without physician oversights, and the physicians in India

are so terrified of competition that there

are no real midwives doing deliveries

unless it's 3:00 in the morning and

the doctor's sleeping.

So they take advantage of it, but they don't

actually implement it. So yeah, it's really frustrating here. Let's move to the US and talk about how again,

same problem exists. There is this w- wealth of knowledge.

There's this evidentiary clarity that midwives

save lives and improve outcomes

and improve satisfaction and reduce

future childbearing da.

And yet it's not being utilized nearly as ... what is it, 9%, 11% of births? It's yeah, it's between 9 and [00:23:00] 11%. So I think the common

denominator to both the aspects that you're talking about,

Christine, is what you need is

trained personnel able to identify

crisis situations early enough to cr-

call in professional help when midwifery itself is not enough.

That is the common denominator. Yeah that's a that's a step that's- But that is already an established- ... that's the scale

of midwifery ... platform. Yeah. But one of the things that contributes

to lower midwife thing is health insurance.

They still see it- The doulas are not a part of every carrier.

They just don't give them access to every

health insurance carrier yeah doulas

don't really bill in health insurance,

so that's not w- really... doulas I think

sometimes can get health insurance,

but midwives can. Midwives can get all health insurance- Midwives can

and Medicaid and all that. Yeah. I guess what I'm trying

to push you on is- Yes ... I think one of the solutions

to the loss or the lack of midwifery in

many [00:24:00] countries but especially the US, is exactly this,

which is learning how to properly run nonprofits,

learning how to leverage the people

that want to give to serve the people

that can't actually- Can't give

afford healthcare in the US. Yes. Because healthcare in the

US is not really affordable, and so this nonprofit healthcare

situation is what solves a lot of these issues,

but it's so daunting to start or run a nonprofit. So what would you advise

our listenership to listen to? So there are three there are

three pathways that they can take.

Number one is midwives should not,

especially in a developed country, midwives should not

be looking for funding in the first place. That's the first- ... policy gap. We need to look into why midwives or any nonprofit

that allows midwives to be a part of

caregiving system is being asked

to look for their own funds, and that's a policy gap.

Number [00:25:00] two, identify the implementation gap.

Where are the midwives located? What is the doctor to

patient ratio in these places? What is the midwife to

patient ratio in these places? And who are the

people who are catering to these these antenatal,

postnatal populations in these places? People who are most vested in

Them are gonna be the most likeliest to be benefiting

from a midwife being present at birth, and they are the most

likely donors to the nonprofit.

And number three is, and this is universal,

but then for midwives it's so much

more critical, you have the ROI.

You can show the benefit. The case for support

should come with outcomes and not actions.

It is not Okay, wait. This one I wanna

go deeper with. Yes. Okay. Say it again, 'cause this is a

very important point.

The case for support, your one-page case

for support that you give to a donor should

not be actions. It should focus on

the outcomes. It should focus on [00:26:00] not

this many kits were given,

or this many visits were done. No. I want outcomes.

The MMR reduced by this number of percentage.

The C-sections reduced

by this number of percent. The number of twin births that they

were able to handle between this year and this

year have increased because we have

been investing in training. This is what a midwife

can expect going into this setting. This is what we need,

the number of kits to, this is what

we need to do a safe delivery. This is what the transport that

we need to do a safe delivery. This is the, I don't know,

weather restrictions or climate restrictions

or whatever restrictions

that the midwife has to

deliver proper antenatal

care should be recorded in

that case of support,

and say, "X, Y, and Z are

the technical instruments

that we need to properly coordinate a delivery.

If you can identify where your [00:27:00] donor pool

can help us bridge this gap between implementation

and support, we would be very grateful."

Oh, that's such good leverage. It just, it changes

the story- Yeah ... so much. It changes it

from begging to just "Why aren't you showing up?"

Thank you. It's so easy and obvious.

Yeah. You would be stupid to

say no, 'cause here it is, right? Yeah. It changes the story

so completely. It makes me think of that

that fabulous book by Amanda Palmer, The Art of Asking.

Have you read that one? Yes. So fabulous. She just- It is ...

changes it for us. As a street performer, she learned psychology and

how people respond so clearly.

It's amazing. I think donor psychology relates

to that in a certain way, but I also find that

nonprofit founders have this ability

to go into a shell when it comes to asking. They freeze almost-

Yeah ... because they equate asking to begging, and they are-

Yeah ... hoping at some point [00:28:00] that donors see their point.

That's not the way to go about it. Nonprofits are doing

a very big... They're filling the gap between a philanthropic initiative

and a policy, and that is a critical piece. Okay, wait. Wait.

This is an important point, too. Yes. Unpack this one for me again.

The founder is filling the gap between?

Between a policy and a philanthropic gap. If it was a policy- Give me an example. Unpack this ... if it was a policy already

that was being implemented by the

government in power, there would be no need for this nonprofit to be in existence. Got it. And if there was a

philanthropy that was already investing

in this cause, there would be no reason

for that nonprofit to be in existence.

So I don't see why that should not be,

like, one of the aces up a founder's sleeve. Okay, so say it again,

and then give an example

because I think this is powerful.

So a nonprofit, a founder story with a nonprofit

especially one that creates very high social impact,

like a [00:29:00] midwifery, sits between a

philanthropic gap and a policy gap.

If the policy was right, there would be no reason

for the nonprofit to be in existence. And if there were already

philanthropic individuals dedicated to the cause, managing

the cause in a different way, there would be

no reason for that nonprofit to exist. Got it.

So what does- that's it. That's that is anchor why.

Yeah. That is so brilliant. You just nailed,

defined the why. Yes. You, everyone can do this.

If you're a midwife, what's the policy gap, and what's the f- the f- the philanthropic- Implementation gap and-

Implementation or philanthropic gap.

And then define it, and then just put it in front of the right people.

Yes? Yes. Okay. So let's go into this,

the art of asking,

because the psychology of

asking for money, I think many founders

start nonprofits instead of businesses

because they have a money wound. Yes.

They're already afraid- I do find that ... of receiving money,

and then they get into the nonprofit, and they ha- still have

[00:30:00] that money wound and have the hardest time asking.

The, that is so true. So let's unpack this a little bit,

especially for our founders

in the audience, all of our nonprofit baddies

out there doing the work. How do you approach asking

for donations in such a way that takes

the begging component

Out of it? ... out? Yeah. So people don't

donate to a cause.

That's the number one thing. People donate to feel good

about themselves. They donate I'm sorry, I just,

I love this. You're just so hard-hitting.

You've got it. Yes, that's exactly it,

and it's sad but

so true, but also

wonderful because then

you can just tap into that. Yeah. I would

flip the table

on the nonprofit and ask,

"Why are you not asking

more people to do social good?"

Because you are giving

them the way to do it.

You are saying you're taking away

the hard work of doing it.

You're saying you're

gonna [00:31:00] benefit from the social position

and the social visibility of

being in this space

and donating towards X, Y, and Z cause,

in this case, the midwifery cause.

You are saying it has an

ROI that is already proven, so why?

What is stopping

you from donating?

And- ... in my perspective,

I think every person

who wants to donate

donates for a different reason, and to go

into that donor psychology is

very important in establishing

how long a person is gonna donate.

Having the capacity to donate is one thing.

Being in the season to donate is another.

Yeah. When someone,

and I'll differentiate it for you.

When we, say it's midwifery, right?

And someone has been

someone is doing a reactive giving,

which means they have been

in a position which has seen a

midwife being of use, and they

are donating towards the cause

because they think this would create

a ripple effect within the [00:32:00] community.

That is a reactionary giving. If someone

donates for one year every single month

with a recurrent donation and then sees

the impact and comes back the next year

to donate, that's a recurring donation. That person is gonna give more and

be better invested than the

person who's a reactive giver.

Number three, the person who gives

across five years for the same

program and brings in at least,

or covers at least 2%

of the overheads

along with their giving

is someone who is your partner.

They are not a giver, they are not

a donor anymore. They are your partner

in this profit, in this nonprofit. And I think partners

and stakeholders should be treated

with a little bit of difference

compared to donors

and reactive givers.

And that is- Again, because we're rewarding

what is causing- Yeah ... they feel special. Yeah. They do it for

themselves really, ultimately. Yeah. That's right. So [00:33:00] you just recognize

that and get more of the same. Yeah. You recognize that. You recognize that. But then there's a different level of givers,

and these are the legacy donors, right?

Legacy donors are not

the people who give reactively. They are the people who will

observe you from a distance. They will see what the cause

that your nonprofit has taken. They will see your nonprofit scale.

They will see you through

pitfalls and don- blind donations

and see you through seasons of giving

and seasons of scarcity, et cetera.

They will see you through

political ramifications,

and see how the nonprofit is affected by it,

and whether the founder

or the nonprofit board changes their

perspective on how work should be done. Right?

And then they will give. But the reason

why they give is not to sustain the nonprofit.

Legacy donors write you into the

will not for your nonprofit.

They know that their [00:34:00] legacy, that their name,

that their, what they stand for

with their life, or whatever

they have built in their lifetime, is going to continue through

your work in the nonprofit. Yeah.

And those donors are a level apart. They cannot be pooled with

your same reactive donors.

They cannot be pooled with their stakeholders.

They cannot be pooled with your partners.

They need to be recognized, and they need

to be given their due respect. And I think nonprofits

miss out on the

last three completely. We- certainly in birth work, I agree with you 100%. Yeah. Yeah. But think about it. You, think about it.

There are so many OBGYNs, legacy creator

OBGYNs in India, right?

In America, we have so many midwives

who have come and gone,

and none of the midwives

have the same amount of

leverage as the OBGYNs, even though

they work closer to the community,

even though they are- And sometimes harder . [00:35:00] Yeah.

They work harder. Exactly. And they know

people more. They know people. But they don't have the same impact.

Yes. Yes. So why? And answering that question

why, it's gonna be very uncomfortable. But the answer lies there.

I think it has to have a level of honesty

within the profession itself, but also as a professional

who is in the caregiving space

and in the healthcare space, I think a lot of the

burden of proving the why

falls on the healthcare worker,

and I don't think that's fair.

Yeah. I agree. But when, again,

there's so many policy gaps- ... and the dominant

system refuses to acknowledge-

Acknowledge ... and they're

marginalizing the profession,

then no one else is gonna

define it except for the provider. Yes.

And I think that's unfair, but- It is ... it has to be done.

It has to be done

it has to be done, and I believe that nonprofits

in the space who are coming in to help the midwives, to help caregiving

in restricted [00:36:00] settings or i- in integrative

health places I think they have a partial

responsibility to fill that gap in the

philanthropic initiative that they run.

... I think that is imperative. There has to be a certain amount

of respect that goes into it and that is a non-negotiable.

The dignity comes on both sides of the spectrum. It's not just the nonprofit,

but also the person doing the work,

and the person- ... on the other side of the work,

on the receiving end- of the work. And that, that dignity is not- ... an SKU

that is easily put on a ask. And it's- ... definitely not

something that can be verbalized

very easily on a philanthropic donor

impact portfolio, but it is important that it is written

into the story somewhere in a f- in a visible

way so that it gives dignity

to not just the people who are doing the work,

but also to the people who are receiving the work.

I love that. That's so beautiful. One of the biggest [00:37:00] problems that

I see in the nonprofit world, in birth work specifically,

is what I would call founderitis. What is founderitis? It's like where ...

it's like the inflammation around

the founder in the organization

grows to the point that it's stuck.

They've created- ... a ceiling which can

only happen with them, and I think midwives

do this sometimes even outside

of nonprofit world. They center themselves so much

that the work can't continue.

They can't go on vacation.

Nobody can really- nothing can happen

because they are the center. And when a midwife who is a

provider working

full time oftentimes has a family,

and that is a full time,

and then they go and start a nonprofit and

work ungodly hours for very little pay

to try to create this thing, there's no...

th- they don't have a way out. No, they don't. Because they've

centered themselves so completely. So I try to unpack this,

but will you take a turn and, like- Yes. Yes ... how do they get out of this? Gladly. Gladly. Okay, great. So I fortunately for [00:38:00] me I understand

what you're saying really well,

and I have had experience with it, not just in

midwifery, but also people in different

areas working on different health schemes.

The thing with this is the problem is you,

to put it very politely. The problem is you. And if you are building a nonprofit,

you should not be the center of it. You may be the founder of it.

You are not the protagonist of it. You may be the pr- service provider,

then you are not the founder. If you are the founder, you lead

with your vision and you delegate the rest.

And while delegating the rest, you, you will find pitfalls.

You will find people who are non-reliable.

You will find people that cannot

be trusted. But on the other hand,

you may also find a core team

that you build with trust, with credibility, with the same amount

of social grace that you can

provide your or- organization with.

The problem that I find with most founders

in nonprofits in this [00:39:00] space, especially in the space of health,

is that they're all bootstrapped, and they

believe that they are the single most

prevalent or the single most important

person there because they are the

provider of the care. When you start a nonprofit, it is important that you

desensitize yourself That might be the right word.

I agree so much. No, I say this all the time. I'm like, "You have to actually care less." Yeah. You have to care less,

because you care so much right now that it

has activated all

of your professionalism. Yes. And professionalism

belongs nowhere in this place. It cannot, it, that's not its place. You have to care less.

Yeah. You have to go home, you have

to turn off your brain, you have to not think

about it for hours or days at a time. You have to care less. I love that you're saying this.

Because as a founder, you're thinking about

so many levels of care. You're not just thinking about the

provider itself. You're looking at the in-

the supply chain.

You're looking at where does the next b-

donor thing come from. You're looking at donor

and stakeholder relationships.

You're not looking to be [00:40:00] birthing someone

at 2:00 AM. That is not your job anymore. If you have started the

nonprofit and you're still doing it, I would advise you to give

it away to someone

who really cares.

Get out as soon as possible. Get out as soon as-

Because you are standing in the same,

you're standing in your way of development. You are standing in a

hiring process that might bring in someone

who is a little bit more compassionate

or passionate or has the same ... at the end of the day,

you have to ask yourself, are you really

doing justice to your work?

And are you doing justice

to the nonprofit that you have founded?

And are you doing justice

to yourself and your

family that below, has no other replacement

for you at this point, right? And, Yes. Yes ... ask yourself where your

priorities lie. I'm cheering. Wow, Vandana,

I love this so much,

and you are so right, and I love finding

someone who, can bang on this drum

with me because it is so important.

No I'm brutal about it. S. Yeah. With some

founders, I'm extremely brutal

about it, because you're

[00:41:00] standing in the way of creating

your own dream team. That is what is happening.

It is not- nothing else, and you are of, not allowing

yourself to scale. You're not allowing yourself

to grow because you think

you're the single most

Important

person in the world, and that is not true.

Not true at all. And in fact, like you said,

you're standing in your own way. You're preventing progress-

Yeah ... because

of your need to center yourself,

and I understand why. From a really innocent

place I don't think

our midwife founders are out there being like,

"Yeah, Rahoo me. I'm at the center," and I don't think- No, they're not

that's what's happening. I think they have

confused the need with their capacity, and they

have smurged them together, and it, a- and

I think when you discover that there's a need, the sickness, the disorder,

is thinking, "I must fill that need." And instead thinking how can

the organization fill the need so [00:42:00] that

you spread it out and stop carrying it all.

And this is true not just nonprofits. If you're running a birth center, if you're running a practice, if you have anything

other than a solo midwifery practice,

you should keep thinking, how can the team

carry this weight? Oh, yes. It is never all me, and if I make it all me,

not only do I overburden myself,

but I actually handicap the

development of the rest of my team- Absolutely

because I am taking work from them. Yes?

Absolutely. Absolutely. And I'm gonna add

another layer to that, Please ...

and say that a little bit of it comes from the

fact that most mid- midwiferies are women led

and women founded. Yes. Yeah. And I think women in

general carry this thing of capacity of- Yes.

We learned it honestly, right? It- Yes ... yes, it's a common denominator. Yes ... and I'm going to n- name it out in public and say

that is not helping anyone. Please refrain

from doing that for your own good [00:43:00] and for the

good of your own nonprofit. I love it. Ah, Vandana,

seriously, I'm like cl- I'm, like, clapping.

I love it. No, it's so true. It's so true, and

these are hard lessons. You prefaced

when we started it might be really

uncomfortable to get honest about this,

and there's so much intersectionality. There's professionalism, there's patriarchy, there's capitalism. There's the family

need to survive.

There's, professional responsibilities. There's self-worth. There's money wounds. We can go on and on, right? There's so much- Oh, my gosh ... intersectionality here. If you're a founder in any way, shape, or form, or an entrepreneur in any way, shape, or form, nonprofit, yes, but any way, shape, or form, I think it brings out your deepest insecurities and maximizes it to the point of handicap, and I think there is no other way for you to go through it but through it.

Yeah ... so please work on it, and stop- Yeah ... getting in your

own way and ask for help. Ask for help. Yeah ... call the ph-

pick up the phone. Yeah, pick up the phone. Call [00:44:00] people. That's what we

do at Midwifery Wisdom Collective.

We love to create

courses and content. Our school program, my coaching programs

it's all designed to help people g- get that help

because it's so lonely.

There, it is such a marginalized profession.

There's, it's really hard to find a way through,

and the only model that we have inherited

from our preceptor midwives,

our mentor midwives, is really this

one of martyrdom. If I don't die

at the stake, if I don't burn to death

doing this work- then I'm not doing it right.

You are 100% right. You're 100% right. But I will leave your midwifery

colleagues with

one essential piece of wisdom,

and I find this makes a huge difference.

When we do the ask, or rather

in my language,

when we do the tell to donors on why

we donate, on why they

have to donate, right?

You meet with them face-to-face. You ask for a [00:45:00] 20-minute conversation. You don't ask for a meeting. You ask for a 20-minute conversation.

The conversation should not be about the ask.

The conversation is about yourself. It's about your story.

It's about your why. It's about your purpose. It's almost like a VC pitch.

The ask comes at the end,

after everything has been done, because I find that

most nonprofits run behind money,

and they will take money from any donor. But I think in this

current scenario and in this

current setting

where we have seen

the political ramifications, we have seen how

CSR has changed, we have seen how the

philanthropic landscape has changed,

we have seen un- you know, unknown philanthropists

come to the mar- come to town and

save relationships and save policies

from collapsing and saving basic communities.

The ask is really the point of ask is really

dependent on the nonprofit founder,

and I [00:46:00] think they have to be careful to see

that it aligns with the donor whom

they're meeting with. See what their donation

history looks like. See where their money

is coming from. That is so important because

half the time, the, especially

with CSR relationships, if you are running an

industry or a business that is degenerating

the climate and you are investing

in antenatal care for the

same population, then it's not an

aligned conversation.

So see where your money is coming from

because you are more than likely to get

cut off if political ramifications change

or if social changes happen. If there is,

if the community that you're building is

not sustainable or is not aligned with your

mission and your vision that you

wanna grow into, then ask yourself how

you can align yourself better to it.

If you have a midwifery board that is doing

nada [00:47:00] to get you, be visible within your

community, then you need to be asking

more of your board. You need to be tapping...

remember that nonprofits are

not just asking for donations. You're asking for time,

you're asking for- Yeah ... human resources,

you're asking for networks.

Yeah. And networks are

the longest running most

financially beneficial

term sheet for a nonprofit,

and that should be

your number one. If there was a nonprofit

founder in front of me, I would put them

right in front of the ask of net- networks,

because that is

where they need to be. They need

to be leading with

their vision within

those network streams.

Oh, really. 100%. This is what I say to folks

that I'm consulting with. I'm like, "So when you're

choosing your board-" Yes ... "one of the questions

is how big is your network?

How easily can you

introduce me to them?" Yes. And if they don't

have an answer for that, they're really not

a good board member. No.

No, they're not. Yeah. A board member should... N- It's not just

the finances that you bring in, it [00:48:00] has to be

everything. You have to be

invested- ... in, in the nonprofit- Yeah ... that you're

working in, Yeah ... to be part of the board. And if you're not,

then you're probably not the right person.

Yeah, we call them

working boards. You have to put in at least

eight hours a month if you're

gonna be on a board. Yeah, minimum. Yeah. Not including meetings.

You... 'Cause sometimes, they try to make

up all their time with "Let's have another meeting."

It's like, "No, go do something."

My gosh, I have one more thing

to talk about. Yes. What is

Vund? Tell me, what is Vund? Vund is my

candle company that

came out of the bee farming- Love this

and sustainable initiative. Love this. You run a candle

company. I just love... Okay, so- Vund is- How did this happen?

How do you do it? How do people get access-

Obviously we- ... to non-toxic chemi- candles?

Tell me more about this.

The story behind Vund is

actually it's not

mine to s- it's not mine to share,

but, and I do

have permission from my son.

My son, when he was born, was allergic

to artificial fragrances from candles,

detergents, et cetera, et cetera. And [00:49:00] as a doctor,

you start looking into

why there

are artificial fragrance. He would just sneeze.

It wouldn't be, like,

an allergy, but then he

would sneeze. And I reached out to

some of the companies, and I asked

them what- Went into fragrances.

And some of the lists that came back

were toxic so I just stopped using them. But more than that,

it made me go back to... And at that time I was in

beekeeping, remember? So I had a ton of resource

into fresh beeswax,

and I started pouring beeswax candles

just for my home and, people in my network.

My work also took me to Grasse, France. And one of the field trips

that I had me go into a fragrance lab

and say, "I wanna make a fragrance,

but it should not have this, and this." They literally laughed

in my face. And they said, "That is almost impossible."

And I said, "Why is it impossible?"

And they said, "This makes the

fragrance last longer.

This stabilizes the fragrance. This lasts," et cetera.

Everything had an answer to it. There was nothing

that I could do about it. They said, [00:50:00] "The only caveat is that

you have to make

it small in number, easily usable,

and have low MOQs."

And I said, "Fine, let me try it."

So I took it back. I brought

it back to the States,

and I started making

these candles

at home in my kitchen. And they turned

out beautifully.

And then we moved- So lovely ...

from beeswax to vegan wax.

And it became a thing. It two consecutive

years I gave it as Christmas, gifts.

And it became a thing

within my social circle,

and they were like, "You need to start it." So when we

started the company,

I was I wasn't skeptical, but then I, it was new territory. I'm a doctor

pouring candle. What am I even doing? But I love this.

You are what I call

a multi-passionista. I feel the same way.

There's 12 things I'm doing at

all times. I love this. So when we

went into markets like

farmer's markets I actually

priced the candles as

pay what you want. You just have to listen

to my story. And you can pay what you

want for the candle itself. That's not [00:51:00] the issue. The issue is, does my

story make any sense to you?

And that's what- I love this ... is the thing from.

So we did it in I think

we had about 117 or 120, I forget number of pop-ups

different places in the United States. And we realized that some sell,

some don't sell. The version of the candle that sells

in different areas is different. The bigger the house,

the more candles they needed.

Actually, no. The bigger the house, they needed

sprays and wax melts because those were

the higher generating SKUs in those places. And Vunt comes

from my name, Vandana. When I used to work

in the garden

with my grandmother, my- We used to have flowers,

and my grandmother used to call me Bhund,

which means bee.

So that obviously translated as the name. I had a

Norwegian

trademark lawyer, and he kept

pronouncing it as Wound, so

Wound it was. Amazing ... but that's the candle story. And we, yeah,

we do a lot of [00:52:00] candles. They're all- Can people

order online? Yeah. We the last couple

of years, we slowed down

business to consumer only because

I was going through a health issue.

I had to have a mastectomy

at some point, and

I slowed that part down,

but it was hard to keep up.

But we do have

loyal cons- customers that

keep coming back,

and we have

business to business,

which keep, keeps us alive, but this year

we'll go back to consumers,

so that's a good thing.

I love it. It, it- and we'll

share some show notes. And it must have been

fascinating to go through the

health scare and from

the patient's side- Yeah ...

knowing so well the other side. Yeah. Yeah. What did you

learn from that? Patience.

A lot of patience and grace. I think it really taught me...

I thought me stopping work with

the UN after I had kids was, like, a stop, but it was

nowhere close to the stop that

I needed because I kept working.

And I think when when the [00:53:00] health issue

happened, it was mid-COVID, my kids were

very young. My husband could

not accompany me to most

of my meetings and sessions.

It was a scary place, and I realized that

it was just me, right? And when the burden

falls just on

you you have to take

it slow and pause. Really pause. A lot of a lot of... I find this

quite common

not

just with women, but with most

pivot stories. When we discuss

pivot stories or when we

discuss pivots in our life there are

some points where you have

to pause, and there's nothing

that you can learn from it.

Or you can learn things from it,

but then they are not gonna

be of any use until you really give

yourself the time to learn from it.

And most of the women go

through something,

and then they come back and say, "Oh, it's my pivot story,"

in two weeks

or three weeks

from then, and they... That is not a pivot.

You're still going

through the journey. Let yourself go

through the journey. Let yourself

come out through

the other end.

The [00:54:00] new normal is nowhere

close to the

normal that you had before,

and I think-

We as humans, as women, as people

who are accessing social media and sending

our stories online and having the

algorithm decide if it's

viral enough or

heroic enough or, monetizable enough,

you're allowed to

just pause, and

there's a dignity in the story, and you're

allowed

to have that dignity without having

the exposure of it all.

I actually talk to people about the

disclosure versus the exposure. That's the aspect- ...

that we

need a word.

As e- as having

had my own major pause I totally

get it. Yeah. It's actually

very akin to labor in some ways. You don't ...

you ... i, one of my

favorite metaphors for labor,

and now for illness, is the labyrinth.

The unicursal path. There's no dead ends.

There's no there's no blind alleys. There's only one path.

But it's very circuitous.

And as soon [00:55:00] as you think

you're close to the center,

then you swoop back

out again. And so it's this

very in-and-out, wave-like

experience.

And in,

in labor, we oftentimes think, "

oh, I must be further along.

I must be almost there." And to most people's

sad discovery, you're just like, "No, not quite there yet." Not yet.

Yeah. And then you have to- You need to walk.

Do tell them to

walk it off Yeah, and then

you have to go through that long,

long unfollowing. And when I say birth,

I actually mean

all the phases of the year of

becoming a mother

because- I feel like ... I had this client once,

and

she was a nurse, a school nurse. And so she,

she

had a cesarean the first time

for a

a known breech baby, and then

she had a VBAC with me

with a vaginal wound,

a vaginal tear. And I was

sewing her up, and she

looks over the covers. She looks at me, she goes,

"There's just no free

lunch in childbirth, is there?"

And I was like, "Nope, there's no free [00:56:00] lunch."

And I reflected on that

very casual statement

over the years because it, some people

have challenge conceiving.

Some people have

challenges in their pregnancy,

torrential nausea. Some people have

very long labors.

Some people have

very unplanned births.

Some people then have

trouble breastfeeding,

and the list goes on and on.

Sure. There's going to be

some major rite of passage. There's going

to be

a major pause. There's going to

be a

reimagining of

what your life is after.

We call it the

unwished-for experience.

After you go through

the ordeal,

there is- a reckoning.

And that happens in

health scares and in life.

This is it. You're adulting

if you hit one of these,

and when you're in it, it's so hard

to imagine "No, I'm out of it." But- Yeah ... it takes

such

distance

to be able to look

back and be like, "Oh, I was so still in it."

I didn't know

what [00:57:00] was

hitting me, what I was

going through.

You're still in a shock of it. You're like,

you're the epicenter- Yeah ... of the tornado, and

you're sitting there

being like- Yeah ... "Oh, I'm okay.

I can, you know- Yeah ... probably be

comfortable

sitting in the epicenter,"

and then the tornado still

breaks apart things and goes- Yeah ...

through life and- Yeah ... you know

The eye of the storm

is a deceptive- Yeah

deceptive one because you

think you're through,

but you're only halfway, yeah. And then I

would say j- just getting out

the other side brings

such relief and gratitude

that sometimes you think, "Oh, I made it.

Everything's fine." But actually, there's all of this

readjusting in birth

and in postpartum,

and then in, in recovery of

any kind that it's- I think, I think-

reshapes you ... the birth journey itself

is it's almost like a literal or a

figurative meaning of

everything that we go in life.

Agreed. As in labor, as in life. As in life, as in labor.

Yeah. Yeah, it's a microcosm, right? Yeah. And it's what

I tell moms preparing

for birth, and now what

I tell people preparing

for illness, surgery or [00:58:00] death.

It's, it is... you still are you

going through

this rite of passage. Yes. So it doesn't it doesn't

help you or anyone to

try to do it differently

than how you do it. So if you're loud,

be loud,

and if you're quiet,

be quiet. And if you

need a lot of things,

need a lot of things. And if you don't

need much,

like- Just take

what you need

exa- just be you. Be you.

Take what speaks

the most ... and that's the

only way through. Yeah, for sure. Yeah.

The only way

out is through, right? Yeah. Yeah. Yeah.

Oh, my God it's been

so nice meeting you

It's been so nice,

Vandana. I feel

come back to Bangalore.

We need you here. We need to talk.

Vandana, thank you so much. This has been a kick. I love it, and I can't wait to

connect again. Take care. Bye, Augustine. Thanks for having me.