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Wednesday night live is a weekly sharing of the word from the Father's Church in Dallas, Tx.
Hello everybody and welcome to Wednesday Night Live. It's a delight to be able to reach out to our Saints Network family from here at the Father's Church in Dallas and to celebrate the wonderful time we had together during our patients seminar, which was held last week here at our church. I want to thank all of you who joined with us, whether in person or online. And I also want to express my gratitude to those who in many ways made sacrifices to invest themselves into this gathering. Some traveled a great, great distance to be here, and we truly enjoy the presence of the Lord together.
Speaker 1:We will be giving an opportunity this coming Sunday morning here at our church for our people who want to give a testimony of something that God impressed upon them during the gathering. We'll give them an opportunity to share that, and I I look forward to that. But today, you're just stuck with me. We will be reinitiating the the Friday devotional this week, and a week from now we will be departing for France for our fall gathering there in Versailles, which is basically a suburb of Paris. Forgive you French citizens for me saying that, but that's what we would say here.
Speaker 1:In fact, the address that's given for Versailles says Paris, so take it up with Google or whatever whatever you call it in France. No. No. No. It is not Google.
Speaker 1:It we must call it something else. So I will I will resist giving a testimony myself for the gathering, but I do know that God released a great number of fresh insights to us, particularly about the subject of righteousness in the scripture. And I stated that I was going to write about this since this perspective, biblical perspective, is new and largely not what the common doctrinal position would be. But I don't know that I'm going to write a book because I I just I don't know. I I don't know how many I've written.
Speaker 1:Many of you are authors, so I'm not saying I'm the only one, but I in this digital age, you know, we're establishing a new app, we're establishing the Hagios teaching platform. You know, whatever I do, I want to make sure that it's effective, not just a a printed material that sits on the shelf. And so pray for me that I'll have wisdom there. You know, before we get into our topic for the day, which is going to be investigating something that is said about the Saints regarding righteousness in the book of Revelation. Yesterday, we had a prayer time, and in the midst of the prayer time, our brother who is visiting here from Brazil and who is really a very very much a part of our network family, He shared a vision during the prayer that he had during the prayer time, which consisted of an eagle that was flying low over a forest, and the the eagle's left wing was working very hard, but the right wing was wounded in some way.
Speaker 1:And so we were processing that, and there are many ways that you can interpret. You know, I talked about what the scripture says about eagles, and we directed to, studying the scripture through the bible study app for all the places that eagles were. I talked about what it really meant for an eagle to mount up on the winds, and, but then I talked about left and right. I'm just processing this for you because these are things that anyone who interprets should really be doing already. Why the eagle was in the Amazon Forest and flying low is something you can consider.
Speaker 1:Our brother also saw the faces of two of our Brazilian pastors. But I think that the idea of this eagle, the way it was flying, is really a prophetic word for all of us, particularly for the two pastors that we're seeing, but really for all of us at this time. Because the left represents fulfillment of God's purpose in his timing. The right indicates prophetic insight, the inception of the burden, the place of faith at the right hand of the throne, belief in the Old Testament, and really relationship with God. I could even stretch it if I were, so I'm just saying this is a supposition based on facts, maybe a hypothesis we could say, that the right would represent Elohim and the left would represent the fulfillment of Yahweh's plan.
Speaker 1:So you have to have both. You have to be the lover and the warrior. And you have to and when you talk about patience, yes, it's abiding in the place God has put you in, which is what the literal translation of the original word in Greek New Testament is. It's not warm and fuzzy, cozy, googly goosebumps or chicken skin as the French would say. It's staying put where God planted you and doing it alongside Jesus.
Speaker 1:If you abide in me, meno, and my words abide in you, you ask what you will and it'll be done. Abiding in him is stationed through the power of the cross where God has called you. If you're abiding, you are there because the spirit of the Lord has commissioned you and established you and directed you there. But you're also believing for the fulfillment of what God wants to do in that place, and that sometimes can be tricky. It can be a long process.
Speaker 1:It's in God's timetable, and so that's the right and the left. But you have to keep the right strong because when you're pursuing the fulfillment, you can lose the passion. I hate using that term. You can lose the intimacy with God, And the wounding of the right wing would indicate that. And it's not that you're necessarily losing your relationship with God.
Speaker 1:The reason your left wing is really working overtime is because you are doing everything you can to establish what he's asked you to do, what he's asked you to do. It's not that you're trying to get God to move before he wants, but you have a responsibility that when you stand, you stand therefore. And that's not just waiting at the bus stop. You're you're resisting the enemy. You are you are holding onto the histamine and you are standing in the gap and not letting the enemy come back through.
Speaker 1:It is a process and not only is it work, but it's warfare in many instances And it's testing who you are. And it's not easy. So that can be work, and you can invest so much time on that that you lose the intimacy. It's the Mary and Martha thing. Why did Jesus say that Mary had chosen the best thing?
Speaker 1:Because we've talked about this many times. Any of you folks that have ever welcomed people to your house, we just welcome people here to our house. Somebody's got to take responsibility. You can't just lounge around when you've got hungry people and you've got Mary and Martha had hungry men. How do you handle a hungry man?
Speaker 1:Remember that commercial? Oh, I never watch TV. How do you deal with people who've come? You have a responsibility there. So what Martha Martha was doing was good, but she was irritated obviously.
Speaker 1:My sister, tell her to work. I think you've probably thought those same things about people in the past, but I won't ask for a show of hands. I wouldn't see them anyway. She had to be doing that work, and Jesus knew she had to be doing that work because he was there, his entourage was there, and somebody had to take care of them. That's what a householder does.
Speaker 1:But Mary chose the best thing, which is the essential thing because maybe best said, you have to have that embracing of his presence and the cherishing of it or you will crash. I'm speaking from personal experience here. And I have to admit that I took that word that was seen, not just for the people that were seen in the vision, but for myself. And I dare say that maybe many of you are in that position. So it's not that God doesn't love you.
Speaker 1:You're doing his work. You're trying to obey what he's given you, but we have to choose the better thing, not to the exclusion of the left, but the better thing. Sometimes we overdo it, and we try to help God along, and we we overstress what the left is supposed to be doing. We go beyond, and we think that it's our might and our power, but it's God's spirit, and there's a fine line of that. Because you can't just throw your hands in the air and say, Take it Jesus, I'm sorry, that'll crash your car.
Speaker 1:You have to balance both of those. So I would say that the relationship with the Lord is the essence. It is why we're all here. It's why we're doing what we're doing or attempting to serve the Lord. No matter how grandiose the plan and no matter how important it is for you to put your hand to the plow and do the work of the ministry.
Speaker 1:If you don't watch that relationship factor, you'll either go in circles or you'll crash or you won't be strengthened, and you lose the vitality of what it's what you're there to do with him. So you process that in whatever way you want to. But that was a word that I thought was really important, and, especially here in Dallas or those of you who traveled a great distance to be here, you may be tired. You know, when we go to other countries, not so much Western Europe, but they're used to having, when they have meetings, they have them at night. That's it.
Speaker 1:And so you go out to eat afterwards and then you sleep in and then you get up and you yawn and stretch and you have some cough and then you do whatever you're going to do and then you get ready to go again later that night. When we come to a seminar here, we start early in the morning, we have sessions, we have fellowship, prophetic ministry, the teams that are in ministry are galvanizing for the rest of the day. We have two sessions in the afternoon and a meeting that night. And we do that Wednesday, Thursday, Friday. Saturday, we have it in the morning, and then we're still here Sunday.
Speaker 1:And then for all of us who have just absolutely worn ourselves out, there are those who are still with us, and we have an obligation to host them. That's not a problem. I'm not lamenting that. I'm just stating. So you may feel really tired right now, whatever your case.
Speaker 1:Some of you went back to challenging situations, but we must remember the importance of the right and the left. And I think that that was really a word in season. So let's look at the book of Revelation, and we're going to consider this passage that in Revelation 19, it's the great alleluia chapter where basically, and this is not our teaching for today, but basically it's apparent that God has redeemed through righteousness and judgment the privilege of the halal. And the enemy, according to Isaiah, Lucifer was originally named Hillel, and that meant that God would entrust him in his pre rebellion state to carry forth in praise and to to to kind of steer the ship, as it were, toward the fulfillment of God's ways. And, when he fell, when the rebellion hit, he then did everything he could to utilize those same skills to corrupt and to stop what God's ways were.
Speaker 1:And so here in Revelation 19, it's saying that it's triumphant. Hallelujah, hallelujah, hallelujah, hallelujah. We are fulfilling the plan of God. The great whore has been judged. Truth, righteousness, judgment have happened, and it keeps talking about alleluia, alleluia.
Speaker 1:And then we come to the marriage, and again, really not focusing on all of this right now, but when you talk about the bride of Christ, in the book of Revelation it shows what the bride is, and that's the partnership of those who are welcoming the kingdom of God to earth, and who have engaged in whatever prophetic measures of devotion, activation, warfare to bring that. Let me show you the bride of Christ, the angel says, and here's the new Jerusalem coming down. So this marriage supper is something that happens right before the Lord goes forth on a white horse with a certain group of people to judge and make war, to war in righteousness. So that is a progression that you can really count on. But the people that he's riding with, I didn't hear this in Lyndal Cooley's Brownsville song, the people that he's riding with are, outfitted in the fine linen, not regular linen, the bisinos, which indicates those that are willing to go into the deep places with the Lord and to seek the bathos of what he has wanted to bring to life, bring to the surface the deeper things, the strong meat as it were.
Speaker 1:And we're going to key on this wonderful verse that really says so much about what we as saints are called to be. Verse eight, and I've given you the context. And to her was granted that she should be arrayed in Bisynos. Now array there is a word that can mean to be clothed, but it also indicates that there seems to be a wide swath of influence around this particular persona and this mantle like identity of these people. And then you have two words that describe what this lifestyle of the bisanos is, what the effect of it is, and then it's characterized at the end of this verse.
Speaker 1:So those that go into the depths with God are arrayed in this. They're known by this. Clean is a word that we've studied, katharos. It is to make certain that things are open and functioning in the way that they should. We've talked about how an unclean spirit in the Bible, in the New Testament, is literally that type of influence that attempts to block the free flow of supply of vitality.
Speaker 1:And we've also taught and seen that in the medical community if you use a catheter, is for the purpose of opening something up that has either been closed or has been injured or is blocked in some way. So this is katharos. So it is it is the first indication of, number one, the mission of those who go after the depths, and it might be argued, not argued, but discussed what's really being opened. I would think that the opening, first of all, of what God is saying to his church in that moment. These warriors are discovering as the spirit guides into all truth, those things that have been hidden, those things that have been delayed so that they can now be known.
Speaker 1:That is open. And that is a big thing. It's like every invention in history, every epiphany. It's the discovery of something that has not been known. And it then will revolutionize the society.
Speaker 1:I've seen a lot of those in my life. And I've talked with people when I was younger who were born in the late eighteen hundreds and talked about various things that they saw in their life. Can you imagine that? Can you imagine that? What an invention does.
Speaker 1:And on a side note, often inventions are disputed. They're called ridiculous or crazy. People, I know, famous man from Pittsburgh, George Westinghouse, he was the man who first envisioned the air brake for railroads. And when he first put that out, it was mocked, it was laughed at. But then, of course, he worked amazingly at many other inventions, but one of them where he went toe to toe with Edison was about how electricity could be brought into cities and in regions, and that established the model that brought light in the darkness throughout the world.
Speaker 1:But even when that was happening, it was ridiculed. In fact, Edison said George Westinghouse's technology would kill people, and he even electrocuted a horse one time, and his cronies put that up in newspapers, but eventually Westinghouse won patents and he empowered, lit up the Chicago World's Fair and then that spread throughout the world. And of course now Westinghouse is known for nuclear reactors. But throughout, every one of his inventions was mocked. So there's warfare, especially when it's things that God's spirit is revealing, the meat of the word.
Speaker 1:You're going to be lambasted by the religious world, you're going to be lambasted by the secular world, you are going to be attacked by the enemy who does not want this strong meat coming through. But then the application of it and the teaching of it and the sowing of it, the training of it, that's the katharos ministry, and that is really what a byzantos person has to do. You know, when Jesus came and taught, you can read about it if you want. Where? Where can I read about it?
Speaker 1:Well, in the Bible, people would say, oh, this guy's using the same scriptures that all of these religious people quote, but he's telling us how it works. And then those same religious people tried to kill him. Demons tried to stop him. Why? Because he was illuminating what God's word was.
Speaker 1:Grace and truth came through him. And so if you're a saint and you're bringing fresh words you know, we often told people, look, everything we're trying to bring is from the scripture. And I I remember so many times laying out jot and tittle as it were of the word, something that the spirit has revealed, shown from the word. And people just looking at me and saying you're heretical, you're occult, you're not scriptural. A lot of that came from the religious world.
Speaker 1:But there were also those, and I would warn people, these kinds of insights threaten the establishment. People gain a certain notoriety. They like being the answer person. And if you come to a seminar and you see something in the Word, not something that I've preached, but something that I brought from the Word and you see it, You prove the case. It's undeniable.
Speaker 1:We've warned them don't go and shellac your pastor with it. Don't go and tell aunt Nelly. Now aunt Nelly might like it, but they're gonna say, no, that's not true. That's not true. I've never heard anything like that.
Speaker 1:And then it's like the person who's telling them casting their pearls before swine, that's a biblical term, phrase, they think, Well, that must be wrong because my nephew really knows the word. Well, no, doesn't. I remember where there was one lady who was in our church many years ago, really nice woman, and she was having some wonderful encounters with the presence of the Lord. And we were describing to her from the scripture, this is what you're feeling, which we always try to establish any kind of manifestation, any kind of scenario with the scripture. So she was told this is what it was.
Speaker 1:She'd had a vision, which that's one of the gifts of Pentecost that the father gave, if I remember correctly, and I do. And she went home and told her nephew. Well, her nephew was probably about as spiritual as a plug nickel. And he said, I won't say her name, aunt, that's not scriptural because if if God did that for you, everybody would have seen it. You say you saw something, but if it was really real, everybody would have seen it.
Speaker 1:And she bought that. She bought that nonsense. And instead of coming to say, hey, look. I know this is what's happened to me is real. I know that it's in the scripture.
Speaker 1:He's saying this. What should I answer? Instead of doing that, she cratered. And about a week later, left because she was under the thumb of this controlling religious influence. Well, I could have told her a number of scriptures where somebody was having an encounter with God and nobody else in the room saw it.
Speaker 1:I could tell them about the time when Jesus was baptized and some heard a voice, others just heard thunder and others didn't hear anything at all. I could tell her about the day of Pentecost when there was a sound of a rushing mighty wind and there was tongues of fire on the people in that room of prayer and there were people outside saying they're all drunk. Well who was right? There are other examples, but just know that whatever we are trying to bring forth is from the scripture, and when you bring the free flow of that under the direction of the Holy Spirit, it's probably gonna be opposed just as every other thing would be opposed that is coming for the first time. So katharos.
Speaker 1:And then you're going to face battles with unclean spirits, Jesus did. We've taught on this before, but I know some of you are probably just waking up or maybe you're hearing this for the first time. I could give lots of biblical examples. They're there in the New Testament, but one of my favorites is when God the Father determined that it was time to transform Jesus. What was wrong with the old Jesus?
Speaker 1:Well, I like the old Jesus. Well, he had fulfilled what he was supposed to be doing for the father up to that point. He went up to the mountain with Peter, James and John. They left their sailboat out in the water. There's an old song Peter, and John in the sailboat.
Speaker 1:So I need to stop using these illustrations because some of you didn't grow up in the general church, and you just don't know what I'm talking about. Some of you AG people do because you're still singing those songs, but you're probably not listening anyway. So Jesus comes down, he's glowing, Moses and Elijah appeared, the father speaking, he comes down and what's at the bottom of the hill? Well, there's this little boy, he's writhing around, foaming at the mouth, you got a crowd of people, I don't know whether they were antifa, I don't know what they were, the father's weeping, the other nine disciples are standing there scratching and spitting, they don't know what to do. And it was just a scene that was orchestrated by the enemy to stop the forward momentum of what had just happened on that mountain.
Speaker 1:You say, well pastor Ron, where are you getting it? That little boy was moving on behalf of an unclean spirit. Well, you compare the gospel accounts, you will find that it is specifically declared to be an influence of an unclean spirit, an spirit. It was trying to block what Jesus is wanting to do. How many of those influences do you think might be coming against the Saints in this moment?
Speaker 1:Or are you really I don't want you to go swinging swords everywhere, but don't yell to your spouse, get thee behind me, Satan, because they're refusing to to unlock the dishwasher. We need to realize the gravity of what God is giving us to do in these time frames. And we're stretched. I mean, I tell you, this isn't about me, obviously, but God brought us to this seminar. It was a wonderful time.
Speaker 1:I am so grateful for fresh meat that God gave. I think most of my teachings were things that I'd never taught on before. And we almost have to do that now since everything we do now is broadcast to all of our saints. So they come here not wanting to hear a reash. They're wanting to hear something new.
Speaker 1:I'm just ready to say, I'm willing to, if you are, Lord. But I was really battling stress, and I normally don't. Usually, through the grace of God, I'm able to channel things, but the many different pulls, plus all the different ways that I was extended for the cause of the ministry really was exasperating. And so it goes back to that vision of the the eagle. I know that I I need to spend quality time with the Lord, not just a quickie where I pray in tongues for five minutes.
Speaker 1:You know, and sometimes you're just tired. You know, Jesus told his disciples, let's go over here and rest. Sometimes I feel guilty when I rest. I should always be abounding in the work of the Lord. Well, if you don't rest, you're not you're not gonna abound.
Speaker 1:You probably won't rebound. But that doesn't mean that while you're resting that you don't also need to carve out other times where you just, as Jesus did, go up into the mountain and spend time with him. So the characteristic of this group of people at this supper that are getting ready, if you read a few verses later, these same ones are going to be riding on these horses with the Lord who's going forth to judge in righteousness. So clean is katharos, and that's from probably many other angles happening with those that go into the deep places with Him. They're white, lamppros.
Speaker 1:And I can almost hear some of you giggling when you're looking, you're moving quick and you're looking at everywhere this word is used. It's used one of the verses says it's used to describe gay clothing. Man, if I was in high school I could go off on that. But it just what it means really that, and many times you might say I act like I'm in high school, that's what keeps me young. This means to be irradiated.
Speaker 1:It means to be shining, of course lamp comes from this, but it means to be indicating an illumination of sorts, not just shining the light, but an illumination. And I think that is so important, you know, because when you're when you're doing things for the Lord, you you are you are benefiting from his presence. You are benefiting. You know, Jesus Moses' face glowed. Jesus his garments glowed when he came down off that mountain.
Speaker 1:And and I wonder I wonder, some of you have already extrapolated about the the foolish virgins, those that stop going after the moros. That's what they're foolish. So they're not going after the mysteries of the Lord, which come not because you study real hard or you're wanting that corner office so you're trying to research things and beat somebody else. Listen. I can tell you every dynamic revelation God has given us from his word did not come because I spent years in study in how to parse out the scriptures.
Speaker 1:It came from divine revelation. And so we don't just teach stuff that we dug up. We try to be guided by the spirit. And so when revelation comes from the Lord, there is a radiance that comes and it invades the darkness. The entrance of your word brings light, the scripture says.
Speaker 1:And I wonder about these virgins, these these foolish ones, because they obviously have disconnected themselves from the revelatory experience, which comes from spending time with God. And because of that, their lamps, lampas, went out. Now we can talk about the oil and where they got the oil from, and and those are good lessons. Why don't you go buy oil from the ones you buy it from? Listen.
Speaker 1:Making sure you're up to date with all the fresh teachings that are out there and all the things that are on Twitter and all the things that are on your favorites who are teaching these extreme things. That's not a substitute for for spending time with the Holy Spirit. It's not. It's snack food, and it may not be what God is wanting you to have. It'd be like our brother who serves in the air force hanging out with the navy.
Speaker 1:What's being said to the navy, the naval personnel is not what's yours even though it's good warfare stuff. Do you hear what those guys on that destroyer are doing? Yeah, but you're not on that destroyer, are you? You try to employ those things in the plane you're supposed to be flying and you won't make it very far. Anyway, I'm preaching now.
Speaker 1:I better get back. So there to me, there's a parallel between that passage of the foolish virgins. The reason they were wearied was because they stopped searching for the the bithinos, the bathos, and they became, they became as those that lost their shine. So Revelation tells us that you go after the deep things, you receive an opening and you initiate a fresh flow and you communicate that and you then begin to see the magnificence of what God is doing. And then it says at the very end of verse eight, which we read already, this Bithynos is the righteousness of the saints.
Speaker 1:We spent almost an entire seminar speaking about righteousness. So I'm not gonna reiterate that. It's up there on the website. You can listen to the teachings. But righteousness is the mandate from God.
Speaker 1:It's the commissioning from God to represent his eternal purpose and to bring things into balance with what he has ordained to be. That's the scales of righteousness. Anything that's out of kilter to God is an abomination, the scripture says. And in fact, the unrighteous enemy forces are typified in Greek mythology as those that hold scales in their hands, and it's an uneven scale. And where do you get that, preacher?
Speaker 1:Well, the word that's used for righteousness in the New Testament comes from, in the Greek society, an entity, a demonic entity that represents the scales of justice. We still see it in our justice department. That woman standing there woman standing there with the scales in her hand. So righteousness is this process we're in. If the Bithynos is the righteousness of the Saints, the righteousness of those who partner with the angels to see what God has ordained from the foundation of the world done, It's gonna open new things.
Speaker 1:It's gonna go after the deep things of God. It's gonna open understandings and thereby the entrance of the word brings light and it brings life and health. And it it also then brings the radiance of the light of the Lord. And so God says, you see these people that are outfitted? It's because of the righteousness of these hagias wands.
Speaker 1:So, saints, this is a description of what we're supposed to be doing. And in the old test in the New Testament well, in Daniel and in the New Testament, you see that these people what do you mean these people? These people are the ones that are doing the main measure of warfare in the end times. The beast, the false prophet, the antichrist, the great whore of Babylon, Jezebel, they're all attacking the saints and the prophets. But the saints are there, and here are the saints, and they're the ones that are being honored, and they're the ones that are going to be going forward with the Lord who's going to judge in righteousness and war in righteousness on these white horses in the next few verses.
Speaker 1:Well, wait now pastor, I thought the marriage supper of the land when we all hear the trumpet blow and the next thing we know we're in this big fellowship hall. Well, that's convenient to preach that And it fits well with the paradigm of doctrinal understanding that was embraced one hundred years ago. It's comforting to think that everybody is in this batch. But I think it's very clear if you just look at this candidly, who are these people that are going in these garments being honored at this Hallelujah festival that are going to then go ride with Jesus? Would it be just anybody that's born again?
Speaker 1:Well, me ask you, do you know people that are born again that want to go after the strong meat of the word or do they resist it? Well, could do a Jeff Foxworthy routine. Well, if you ain't going after the deep things of the Lord, you're probably not a saint. Do you know these people that are anyone that wants to open up some new thing that God is doing from the scripture, not just an experience, but some new thing that brings an inventive understanding from the word? Well, we've never done that way before, we don't do that here, my grandfather never talked about anything.
Speaker 1:Well, if you got that mentality, you probably aren't a saint. And then is there somebody that you can see and they're living this lifestyle, they're bringing light into the darkness or do you just want to sing the same old dull things of a hundred years ago's light? Well, you know the drill. So this is very clearly described as who these people were and will be, and that's what our mission is. You know, Jesus told another parable about having a great feast.
Speaker 1:Well, he told a lot of things. We could have a feast story. One, he invited a lot of people to the feast and they weren't coming. They said, you know, I bought property or somebody in my family keeled over, I've got to bury them. I've got just got married.
Speaker 1:I can't come. And Jesus said, enough of you. Well, I'm and I wanna put your words in Jesus' mouth. He wasn't happy. And he said, go out and find people in the highway, in the highways, in the byways, go out and bring in the halt, the blind, bring them in, people who are willing, I can do something with them.
Speaker 1:And then there was another story where he was at this feast, and he comes and he sees a guy who he knew. He calls him friend. And he says, you don't have the right garment on. And he tosses him out from the place of light. Jesus did that?
Speaker 1:Yes, he did. So this is a very specific clientele, and this describes the work of the Saints and I think that we need to be very careful to recognize that this is where we are. And the fine linen is the righteousness of the saints. And God has just judged the great whore of Babylon. In verse two, you can find it for yourself, true and righteous are his judgments for he has judged the great whore which corrupted the earth with fornication.
Speaker 1:This is how God's been warring, and these people are the ones that have been moving in righteousness. And then he speaks about the marriage of the lamb. His wife has made herself ready, and her was granted that she should be arrayed in fine linen, clean and white. And then you go on and it says, I saw heaven open, and behold a white horse. He that sat on him was called faithful and true and in righteousness.
Speaker 1:He judges and make war. And the armies which were in heaven followed with him followed him upon white horses clothed in, go ahead, just say it out, we know what it is, bisanos. This is the only times white and clean, white and clean, the same description. Well who did we just see that was in that? The saint.
Speaker 1:How much clearer does the scripture have to be? How much clearer? So this is this is an amazing thing, but we've got a ways to go before we get here. For right now though, I want to encourage you to keep pressing on, keep being filled with his presence. Let's keep our devotion to what God has given us to do.
Speaker 1:Yes, there's a lot of opposition. Don't let don't let either of your wings collapse. Mount up in this in the winds of the spirit as an eagle. In fact, if we were here, I'd ask sister Stewart to go to the organ and we would turn to the hymn written by Stephen Miller, not the bald guy in the White House, but Steve Miller, fly like an eagle. We could do that one.
Speaker 1:Wait, that's not in the hymnal. Maybe it is in the latest release from Radiant. I don't know. Oh, well. Well, don't know about you, but I'm tired.
Speaker 1:And I've got a Brazilian broadcast to do now. And so I'm gonna say adios amigo. Thank you for all that you do. Thank you for your faithfulness. You really are a remnant and a residue.
Speaker 1:Let's let's be encouraged by what God is giving us, and, just be grateful that I didn't talk about the patience of the saints, which is also listed in in the book of Revelation because it's in the it's in the it's in the same area where lots of people are being murdered and killed for the gospel. And it says, he that slays with the sword will die by the sword, and this is the patience of the saints. Didn't but I didn't talk about that. You didn't hear that from me. That's in the Bible.
Speaker 1:You you can just read that for yourself. But God bless you all. Thanks for listening. We'll look forward to this coming Friday with the power devotional, and we we bless you, and thank you for listening. Until next time.
Speaker 1:Goodbye.