The Ordinary Discipleship podcast with Jesse Cruickshank and the Whoology team is a journey through the fascinating intersection of neuroscience and narrative to ignite the disciplemaker in you. Delve into the transformative power of storytelling, exploring how our brains are wired for transformation and discover the extraordinary in the ordinary. From understanding the biological roots of storytelling to unlocking the secrets of spiritual maturity, each episode offers insights to empower you to become a more effective disciplemaker and deepen your spiritual growth.
Jacob: We're so glad you've
joined us here on the Ordinary
Discipleship Podcast. I'm Jacob,
and I'm here with Jesse
Crookshank and Julia Schmaltz.
Lately on the podcast, we've
been diving into topics that are
inspired by Jesse and Julia's
book, "Becoming Good News:
Reimagining Discipleship Through
Identity, Story, and Science.
And, ladies, a few times on the
podcast, we've delved into this
like, hey, emotions aren't bad,
emotions aren't bad kind of
mantra, and we wanted to spend
some time on today's episode
unpacking that a little bit
more. As we were talking about
this off air, I was sharing with
you all that for me, I kind of
came to know what emotions are
when I was in college, and I
ended up in a season of
depression, and sought help
through therapy. What I learned
in that season of my life was
that God could speak through my
emotions. I was a believer. I,
I, I always confess Jesus as my
savior, but I wasn't in the best
spiritual or emotional place. I
wasn't healthy, and what I
learned through that process was
when I was able to tune into my
emotions, I could find that God
was speaking to me through my
anxiety, or through my worry, or
even through my shame. I could
find God's voice in the middle
of it. Actually, that whole
story resolved when I went to a
series of counselors. Ended up
one semester, I had a literature
professor who functioned as my
de facto counselor. Now she
works as a therapist, not as a
literature professor anymore.
And she was the one who told me
I should do international
missions. And she said, you
know, so much of your faith is
in your head, you need to
experience it in your body, and
that was really when the dots
started to connect for me. And
the way that I tell that story
is like God found me in the
office of my-I'm pretty
confident non-Christian
literature professor. And it was
through that journey of trying
to unpack this depression and
the emotions that came with it
that I actually tuned into the
voice of God more closely. So
that's my story of discovering
how God works through emotions.
But let's talk about what it
means for people who are looking
to grow in their faith. They're
anchoring in narrative, and so
much of church is just minimize
yourself. Don't listen. Like
emotions are fickle. Don't
listen to that. What's the way
that we want to reframe that for
people so that so that they can
have a redemptive experience?
Jessie Cruickshank: I was just
going to start at the beginning,
which is infants, and that
you're born with emotion. You
were born with with six core
emotions, and God says it's
good. Right? Those emotions
aren't sinful. You're born with
joy and anger and sadness and
fear and embarrassment, and so
you're you're born with these
emotions, and they are your
first language. They are your
first way of communicating with
the world. So if you've ever
been with an infant, the infant
cries. Like, have you ever held
an angry baby? Like, like angry
babies kind of make me laugh
because, I mean, it's probably
not funny for them because
they're angry, but they like
squish their face up and they
get really red and they're just
like, oh my gosh, I'm so mad
right now, and they're not self
conscious about it, right? They
don't have this system that's
like, oh, don't be angry, anger
is bad. Like they're just angry
until you help solve their
problem, or they kind of you
know they move through it. So,
so foundationally, as a creation
made by a loving God who gave us
emotions. Emotions are good.
They're part of our our nature,
and they're part of our nature
because God also actually has
emotions. God is not an
algorithm. God is not a entity,
personality, or personality less
entity. God has a personality.
God has emotions, and He gave us
those emotions. He has put those
into creation. So if you think
that emotions are bad, then you
have to think that God is bad,
and and so and so an error in
like thinking that that emotions
are sinful or emotions lead us
into sin just because they
exist, like like then you have
to like you have to deal with
your perception of God. So so
the first the first places to
start is that we are created as
emotional beings, we are an
entirely in in our entire
physiology. We are emotion
first, and cognition language
second. So we are be we don't.
It's not I think therefore I am.
It's I feel therefore I am. And
so when we start to lean into
this narrative that takes us
away from our emotions, that
squashes our emotions, that
devalues our emotions, not
putting them in the right place
as information, but like like
just shuts them down, we're
we're judging God that He made
us wrong. We're judging
ourselves and shaming ourselves,
and we actually become dis.
Connected from our body, from
our soul, and and actually from
our spirit. So part of the
reason we might struggle to hear
God is because we're stuffing
and shoving down our emotions,
and we can't even hear
ourselves. So just want to I
just want to lay the foundation
that emotions are there and they
are good.
Julia Schmaltz: I love that you
started with a story today,
Jacob, and specifically your
story of, and isn't it
interesting that some of the
most significant change that you
experienced was in a
quote-unquote secular
environment from a literature
professor? And what I'm
immediately thinking is that's
you're in a story environment,
and you're hearing different
stories, and there is so much
emotion, and that's why when we
tap into what we call narrative
or autobiographical memory,
that's what's so significant
about the autobiographical
memory that is formed. That
Jesse's talking about emotion
first and and cognition second,
is that we are formed in story,
and so when we hear stories,
when I hear you say that story,
I'm immediately thinking of a
time where I'm stuck in my head.
I'm immediately thinking of a
time where I felt depressed, and
I needed somebody else to help
me get out of my own head so
that I could go experience
something new. And it tooks you
know the right people that God
brought alongside me, and it
also took the right
circumstance. And your professor
was brilliant because you had to
go experience something so that
you couldn't really, so that you
could live a understanding of a
new story, so that you could
have a greater sense of of your
life having meaning and and
everything, and that's where
story is so incredibly impactful
for us, because when we when we
hear a story, think about if you
go to a movie, you can't your
words are limiting to try to
even explain everything that's
happening in your hearts, and
you know this because you can
even watch a commercial and you
can start crying, and you're
like, why am I crying? I don't
even know. I'm just crying. I
because we feel it, we feel it
deep in our soul, and we know
that something significant is
happening. There's a knowing
that is deeper to us that is
limited by our words, and so
when we think that we have to
have everything in our
cognition, or we have to have
all the thoughts, or we have to
be able to speak it out loud,
we're literally limited by that
ability to by that ability. So
why the reason emotions are so
important? And if you've ever
watched the movie Inside Out by
Pixar, it's really really great,
and it's based upon this idea of
the emotions, and it and it
shows you how they're formed.
And we're formed of this
original emotion of joy, and you
know, one of the first things
that babies do is they smile,
mirroring back what's been done.
You know, their parents smile at
them, they mirror back, they
smile at them, and then, as
Jesse said, you know, how do
they say that you know that the
injustice of not having their
diaper changed or being fed?
They get angry about it and they
start to cry, and you know, and
when we and we as they're
growing up, you know, when they
put gum in their mouth, and
we're like, and they've taken it
from the bottom of their shoe,
and we're like, ew, you know,
they look at us and they see the
disgust on our face that you
don't want to be eating things
off the ground and you don't
want to be eating things off the
bottom of your shoe, and so all
of these things God built into
us to form us, and we look at
that at the biology, and we go,
okay, we feel before we can
heal. We we feel, and then we we
think. That's the same way in
our discipleship. We feel
things, the anxiety of our
souls. Like, what if we reframed
these things that we've created
as so negative in our
discipleship, like anxiety? I
have the anguish of my soul and
anxiety. And what if we reframed
them? I mean, what does
Scripture say? Don't worry about
anything; pray about everything.
So, what if anxiety was God's
invitation every single time to
pray? The reason that we don't
feel that that we are are not
using that more as a
discipleship tool is we feel
like there's something wrong
with us. We feel like anxiety is
a sign that we are disconnected
from God, and there's a problem
with us.
But if we allowed God to reframe
our thinking, and anxiety was
saying, "Okay, there's something
going on in my heart. I'm
feeling something that's not
consistent with what God has for
me in my soul right now, and
that's an invitation then to be
redeemed, and so that's part of
what we what we're trying to do
in the book is we're hoping to
reframe these emotions. You
know, I was pretty emotional kid
growing up. I would cry without
realizing it. You know, and that
made me feel like it was wrong
to be a woman. It was definitely
wrong to cry that I was too
emotional, and so I kind of
began this narrative in my head
that I shouldn't feel this way.
I shouldn't feel this way.
There's something wrong with me
because I have these emotions,
and that's really how God has
has reshifted my story, in that
I don't elevate my emotions, but
I also don't, I don't suppress
my emotions. I name my emotions,
and the last episode we talked
about the power of naming, and
so it is so important. Find
yourself an emotion wheel,
Google it. We'll try to put a
link in the notes from this
podcast episode, but name your
emotions and recognize that they
are, you know, the the six core
that that Jesse, you know,
mentioned, you know, is that we
have fear, we have anger,
disgust, surprise, grief,
sadness. Like if we are sad,
we're supposed to be sad. That's
why God gave us the psalm so we
can lament it. But we're not
supposed to remain in there, and
that's where we get so hung up
in our discipleship. Is there
are things that God gave us in
our childhood to create coping
mechanisms so that we can deal
with them as kids. But as we
become adults, we're not
supposed to just deal with stuff
and stuff it down. God's saying,
"I have more for you, and I am
going to give you the tools now
in your life to through
forgiveness, repentance,
confession, to be able to
process those emotions in a
healthy way, so that you can be
restored.
Jacob: Again, our listeners
might be having one of two
experiences: either they're
saying like, "Oh my gosh, this
is so helpful, or they're
saying, "I don't know why you're
talking about this. Emotions
have never been a problem for
me, because I think about like
my experience in church. Well,
the reason I said my experience
in church is my experience of
faith never said explicitly
don't listen to your emotions,
but I have had friends in church
who, like in Bible study group,
somebody's encouragement to them
was, "Well, don't listen to your
emotions; they lead you astray.
And I think that, like, so even
if you haven't heard it
explicitly, the the reason a
person would say something like
that, don't listen to your
emotions; they lead you astray,
is because there's a belief that
faith is a set of axiomatic
intellectual agreements that I
make, and so it's really just if
I can just continue to say like,
God loves me, God loves me, God
loves me, God loves me, and
ignore the fact that I feel
completely abandoned by God in
the moment. Then I'll be okay as
long as I say it, because it's a
cognitive agreement. And what
we're saying here, I think, is
well, yeah, we've talked about
in another episode. There's no
multiple choice test at the
pearly gates to make sure you
get into heaven. It's not about
remembering the facts. It's
about it's about living out the
truth of God's story in my life.
Now we would say it doesn't
matter what you say. What are
you experiencing? And and that's
where I think it comes back to
what like what we're saying
here, which is like the
emotions, which to Jesse's
point, biologically are as much
a part of us as our finger, like
it's just a part of our created
being. If our emotions are
giving us witness to some
experience, that's information
we can process to discern and
develop what it means to be
people living after Jesus. If
this is a struggle for someone
who's listening, it's like yeah,
find somebody who can help you
learn how to name emotions.
Maybe there's a journaling
exercise. How else does this
play out in someone's life as
they're being developed and
discipled into who God is
calling them to be?
Jessie Cruickshank: Well, I
think just like it doesn't do
any good to ignore the emotions
of a baby. Like if you ignore
the baby, it is not going to
change their diaper. It is not
going to solve their hunger.
It's not going to fix the
temperature issue that that they
may be experiencing. So just
like it doesn't do any good to
ignore the emotions that are
being expressed by an infant, it
doesn't do any good to ignore
the emotions that are being
expressed by your soul. And so
the first thing that we need to
do is let our soul speak and
understand that God gave us our
emotions, which come out of
something that our soul is
experiencing. It's an
expression. It's an information
that is rising to the level of
consciousness. Because like
you're 98% operating at a non
conscious level, 98% of your
being is nonconscious, and so
emotions are the result of
something that your body is
experiencing. Your soul; those
are the same thing are
experiencing, and then and then
it it creates some information
that then rises to the level of
your awareness. So you are being
told something by your body and
your soul, and you need to stop
and you need to be curious about
that. Now, it's likely that
that's not all of the
information. It's not a complete
picture because you know what
the truth is. You will never
know the complete picture.
Whether you see it, whether you
think it, whether you think that
you're the most rational,
objective person, it's not true.
No one is right. It's always a
sliver of information, and so
your soul, through your
emotions, is telling you a
sliver of information. So the
first step is to be curious.
What are what is happening
inside of me? What is my body
and my soul telling me? And and
becoming aware, because just
like the baby won't stop
screaming until you change it.
Diaper, your soul won't stop
screaming, no matter how much
you tell it to sit in the corner
and shut up. And so, like Juliet
was a very emotional child, I
was a very non-emotional child.
I stuffed all of those emotions
because I grew up in a very
traumatic. I had a very
traumatic childhood. I'm seven
out of 10 on the ACE scale in
adverse child experiences, and
so I learned the coping
mechanism of shoving everything
in the corner, telling it to
shut up. Grit, gur, grit through
made me a really great
mountaineer, but it made me a
really bad leader and not the
best wife. And so I had to learn
to like stop and be curious and
let my emotions speak to me,
validate them, which which just
means receive them. Say, okay,
I'm listening because they're
not going to go away. They're
just going to hide back in and
like get all poisonous and
gross, and then manage you non
consciously. So yeah, listen,
receive what they have to say,
and then my practice is I
present that to the Lord and
say, okay, what else do you want
me to know? Help me understand
what's happening here. What do
you want me to? What do you want
to tell me about the situation?
And let the Holy Spirit be my
parent to my screaming toddler
soul, and let the Holy Spirit
bring the rest of that context
or understanding. So I receive
them as partial information, but
necessary, absolutely necessary
information.
Julia Schmaltz: The axioms serve
us a purpose for a period of
time, but there comes a point at
which they no longer they no
longer serve their purpose, and
how that shows up is when you
scream and yell at your kids for
something that is not it's not
an appropriate response to what
you know, and so I think that's
what's important. If this is a
non-issue for you, praise God.
Like we're not, we're not
saying, we're not saying. Start
diving deep into that. What
we're saying, though, is that if
you're finding that you're
stuck, if you're finding that
that you just keep heading up
against a wall, if if you're
finding that the way that you're
responding to situations does
not feel like it's the way that
it should be is appropriate.
Then you need to pay attention,
and that those are mechanisms
God has given you to be able to
respond appropriately, and those
are invitations because He loves
you to be discipled, to be His
follower, to be able to have a
new story to tell to be able to
bear witness to something he
wants to do in our life, and so
what keeps us from stepping into
that is we're afraid. We're
afraid we're going to be
condemned by him. We're afraid
that we're going to be that
we're going to have others that
are going to look at us,
especially if we're in
leadership. That that how can I
as a leader show that type of
vulnerability? And instead, we
need to be saying, "Okay, God,
you're inviting me into this.
I'm going to trust you, and that
says something about your
leadership too. Like you can't,
if you've got to be the one that
perfect, you know, has to always
be perfect or perform. You've
got a very shaky foundation, and
you're not going to be making it
in the long haul. And so, God is
inviting you to invite others
into that into that conversation
as well.
Jessie Cruickshank: Jules, did
you almost say earlier that you
have to feel in order to heal?
Julia Schmaltz: Yes, that's my
friend Donna says that all the
time. Yeah, you have to feel in
order to heal.
Jessie Cruickshank: I love that.
I love that.
Julia Schmaltz: Yeah, and and
when and we do this all the time
when we're praying with people
because we-that's what we we do
at Ijene Exchange-is we pray
with people, and you have to let
people sit in their pain. We
can't rescue. We're not meant to
be anybody's savior, and so you
have to let people feel what
they felt, and when they do,
Jesus can meet them in that
moment, and that's what he does.
He does over and over again
reinterpret that story for them.
Jacob: Great, yeah. So if you're
listening to us and you're
finding that there are places
where you're stuck, or your
formation journey feels stalled
out or sidetracked, I like where
we landed there. It's can you
sit with that and allow the Lord
to speak into that brokenness,
so that healing can come. That
would be that would be kind of a
next step in piecing together
identity narrative as we explore
formation. This is the Ordinary
Discipleship Podcast. If you
want to go deeper on any of
these topics, make sure you look
out for Jesse and Julia's book,
Becoming Good News: Reimagining
Discipleship Through Identity.
story, and science. We'll
continue to dive into these
topics here on the podcast. So
grab the book or continue to
join us as we continue the
conversation. We'll see you next
time.